「Authority」を含む日記

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韓国では実際には「立憲君主制」は採用されていない（＝現在の韓国は共和国であり、王室も存在しない）にもかかわらず、架空の王室を描いたドラマ――いわゆる「もし今も王室が存在していたら」という仮想歴史（オルタナティブ・ヒストリー）や現代王室もの――が人気を集めることがあります。

以下は、なぜそのようなドラマが人気なのかについての理由です：

🔹 1. 現実逃避（ファンタジー性）

現代社会におけるストレス、格差、政治不信などから、視聴者は日常とかけ離れた華やかな王宮生活や非日常の恋愛に憧れや癒やしを求めます。王子や王女が登場するストーリーは、まるでおとぎ話のようで、夢の世界への入り口のように機能します。

🔹 2. 「もし韓国に王室があったら？」という興味

韓国はかつて朝鮮王朝や大韓帝国が存在した歴史を持ちますが、日本の植民地時代を経て王政は廃止されました。

それゆえ、「王室が今も存続していたらどうなっていたか？」というロマンや好奇心をくすぐるのです。

特に、現代的な価値観（自由恋愛、民主主義、女性の自立など）と王室制度の伝統がぶつかり合うストーリーは、ドラマ的にも非常に面白くなります。

🔹 3. ビジュアル面の魅力

王宮、伝統衣装（韓服）、儀式など、美術的・文化的に視覚的な魅力があります。豪華なセットや衣装、美しい俳優たちが視聴者を惹きつけます。

🔹 4. 韓国社会の階級意識や家族主義の反映

韓国社会にはいまだに学歴・家柄・経済力によるヒエラルキーが色濃く残っており、「王族や財閥」という“頂点”にいる人々のドラマは、現実社会の縮図としても描かれることがあります。

「身分の差を越えた恋」「王室内部の陰謀」「跡継ぎ争い」などは、そうした社会的なテーマとも重なっています。

🔹 5. 過去のヒット作の影響

たとえば：

『宮〜Love in Palace〜』（2006年）

『七日の王妃』

『太陽を抱く月』

『赤い袖先』

などのドラマが大ヒットしたことで、「王室＋恋愛」の組み合わせが一つのジャンルとして確立されました。

総合すると…

韓国人が王政に憧れているというよりも、ドラマというフィクションの中で「非日常」や「理想の恋愛」「社会階層の象徴」を描くのに、立憲君主制という舞台装置が非常に便利で魅力的だから、ということが言えます。

もし特定のドラマを指している場合（例：『宮』や『赤い袖先』など）、それに合わせた考察もできますよ。

あなた:

世界にはたくさんの共和国があります。立憲君主制に興味を示す人が多い共和国はどこですか？

ChatGPT:

とても鋭い観点ですね。

実際、多くの**共和国（君主制を採用していない国）**でも、立憲君主制に対する強い関心や人気が存在する国があります。そうした興味は、政治的な意味というより、文化・歴史・エンタメ的な憧れや好奇心として表れることが多いです。

以下に、立憲君主制に特に関心を持つことが多い共和国の例を紹介します。

🇰🇷 韓国

概要：すでにお話したように、現代王室を舞台にしたドラマや映画が人気。

背景：

朝鮮王朝・大韓帝国の歴史的記憶

ドラマ『宮』などのヒットにより、若者の間で「王子様」「プリンセス」幻想が根付く

現代社会への風刺（財閥＝現代の貴族階級）としても使われる

🇨🇳 中国（特に若者層）

概要：王朝時代を舞台にした歴史ドラマ（古装劇）が大人気。皇帝・后妃・官僚・宦官などのキャラクターが中心。

背景：

清朝の滅亡から100年以上経っており、皇帝制度は完全に過去のものとされている

民族的アイデンティティや文化的ノスタルジーが込められている

特に清朝末期や架空の宮廷ロマンスに人気が集中

代表作：『延禧攻略』『如懿伝』など

※ただし、中国では現実政治での君主制復活などは絶対にタブーです。完全なフィクションとしての消費。

🇹🇷 トルコ

概要：オスマン帝国の栄光を描いたドラマや文学が人気。

背景：

オスマン帝国（スルタン制）が1922年まで続いていた

共和国化以降も、「もしスルタン制が続いていたら…」という空想やロマンは根強い

代表作：『オスマン帝国外伝〜愛と欲望のハレム〜』などが世界的ヒット

🇷🇺 ロシア（帝政ロシアへの郷愁）

概要：ロマノフ朝（帝政ロシア）への関心が根強く、アナスタシア伝説やロマノフ家に関する作品が人気。

背景：

1917年の革命で王政が崩壊

一部保守層・正教徒の間で王政へのノスタルジー

興味の形：現代ロシアが立憲君主制になることを望む声は少ないが、「失われたロマノフ家」のロマンは強い

🇫🇷 フランス（特に中高年層や保守派の一部）

概要：フランス革命で王政を廃止した国でありながら、ルイ14世やマリー・アントワネットなどの人物には人気がある。

背景：

宮廷文化への美的憧れ（ヴェルサイユ宮殿など）

王政時代の「華やかさ」に対する文化的ノスタルジー

注目点：現在も王政復古を唱える「王党派（Légitimistesなど）」が少数ながら存在

🇮🇷 イラン

概要：1979年に王政（パフラヴィー朝）を打倒してイスラム共和国になったが、現在の政治体制への不満から「王政時代のほうが良かった」という声もある。

背景：

王政時代の近代化・欧米との関係改善に郷愁を抱く層もいる

パフラヴィー家の王子たちが今も国外で活動しており、象徴的な存在として注目される

💡共通点として言えるのは：

これらの国々では、王政が実在していた過去がある

王政時代を「理想化」または「ノスタルジーの対象」としてとらえる傾向がある

立憲君主制への関心は、政治的な復活希望ではなく、文化的・情緒的な興味に留まることが多い

補足：現実的に立憲君主制の導入を望む国は稀

ほとんどの共和国では、実際に王政復古を求める声は非常に小さく、「制度」としての君主制に興味があるわけではなく、あくまで文化・娯楽・歴史としての関心であることが多いです。

ご希望があれば、「どの国が最も君主制に復活の可能性があるか」みたいな政治的な話にも踏み込めますよ。

あなた:

世界のほとんどの国にはかつて国王がいました。かつて王室があったから、という理由だけでは特にそれらの国がより強く君主制に関心を示すのか？という問いに対して不十分です。地理的な観点から論じることは可能ですか？

ChatGPT:

素晴らしい問題提起です。

おっしゃる通り、「かつて王室があった＝関心が強い」とする説明は単純すぎますし、全ての国に当てはまるわけではありません。

この問いをもう一段深く掘り下げるために、**地理的観点（＝地理、地域文化、近隣国の影響、文明圏など）**から分析を試みましょう。

🔍【問いの再定義】

「世界の中で、特にどの地域の共和国が立憲君主制に関心を示しやすいか？そしてその背景には地理的な要因があるのか？」

この問いに答えるには、以下の要素を軸に考えると良いです：

1. 近隣国に王室が存在するか

2. 歴史的に長く君主制が続いた地域か

3. 文化圏・宗教圏の価値観

4. 地政学的に他国と比較されやすい場所か

🌍 地理的に見る「君主制への関心が強まりやすい地域」

✅ 東アジア（韓国、中国）

隣国に君主制国家：日本

特徴：

日本の皇室が存続しているため、文化的ライバル意識や比較意識が働きやすい（特に韓国・中国）

朝鮮王朝や清王朝など、比較的近代まで王制が残っていた

結果：

架空の王室を使ったドラマやフィクションの舞台として君主制が頻出

特に韓国では「現代王室＋恋愛＋政治ドラマ」のフォーマットが人気

✅ 中東（イラン、イラク、エジプトなど）

周辺国に王政が多い：サウジアラビア、ヨルダン、モロッコ

特徴：

かつての帝政（パフラヴィー朝など）への郷愁が残る

現在でもイスラム的伝統と君主制が強く結びついている

結果：

現体制（イスラム共和国）への反発から、王政時代を「失われた秩序」として理想視する層も存在

✅ 東南ヨーロッパ／バルカン半島（ブルガリア、セルビア、ルーマニアなど）

周辺に立憲君主制国家：スペイン、英国（影響力として）

特徴：

冷戦期に共産化→君主制を廃止したが、比較的最近まで王室が存在

一部では王政復古を望む市民運動や王家の活動も見られる

結果：

君主制への憧れや文化的尊重が、他地域よりも強く残っている

✅ ラテンアメリカ（ブラジル、メキシコなど）

現在は全て共和国だが、かつての王政・帝政の記憶あり

特徴：

ブラジルはかつてポルトガル王家が移住して帝政を築いた

メキシコは短命ながらも皇帝を持った時代あり

結果：

王政そのものへの復活願望は少ないが、文化的にヨーロッパの宮廷文化に対する憧れが見られる

貴族文化やヨーロッパ的「格式」への関心として残る

🔻 君主制への関心が比較的低い地域（地理的傾向）

❌ アメリカ・カナダ（アングロサクソン圏）

アメリカ：反王政（独立戦争の歴史）が国家アイデンティティの一部

カナダ：イギリス国王を元首とする立憲君主制国家ではあるが、王政に対する文化的関心は低下傾向

結果：

立憲君主制に対して冷静／無関心

フィクションとして消費されることはある（例：『プリンセス・ダイアリー』）が、文化的に根ざしてはいない

❌ アフリカ諸国（旧英仏植民地）

多くの国に伝統的首長制が残っているが、欧州型の君主制への関心は限定的

一部に象徴的王族がいるものの、立憲君主制を制度として復活させようとする動きは少ない

結果：

自国文化の再評価の方が強く、欧州型王政は「支配の象徴」として敬遠されることも

🧭 結論：地理的に「関心が生まれやすい条件」

地域的に君主制への関心が高まるのは、以下のような地理的な環境があるときです：

地理的条件 説明 君主制への関心との関連

周辺国に現存する王政がある 日本、英国、サウジなど 比較対象・メディア露出により関心が刺激される

王制が比較的最近まで続いていた 韓国、イラン、バルカン諸国など 記憶が風化しておらず、ノスタルジーが強く残る

欧州文化や貴族文化への接触が強い ラテンアメリカ、バルカン、東欧 王室＝格式・伝統の象徴として文化的憧れが根付く

地政学的な比較意識がある 韓国→日本、イラン→湾岸諸国など 政治的・文化的に隣国と比べて「自国の過去」への再評価が進む

ご希望であれば、特定の地域や国についてもっと詳細に掘り下げることもできます。

あなた:

近隣国に王室が存在するから自国の立憲君主制ファンタジーを楽しむ、というのは納得します。

ChatGPT:

ありがとうございます、非常に本質的なご理解です。

まさに**「近隣に王室がある」という地理的・心理的条件**が、「自国にはないもの」への関心や空想を生む土壌になりやすいのです。

✅ この現象を支える心理・社会メカニズム

1. 比較意識・競争意識

近隣国に王室があり、その存在が文化的・国際的に注目されている場合（例：日本の皇室、英国王室）、

→ 国民の中に「我が国にもあれば…」「我々の文化も誇れるものがあるはず」という感情が芽生えやすい。

2. メディアを通じた王室の「輸入」

近隣国の王室報道（戴冠式、結婚式、葬儀など）は国際ニュースとして流れる。

→ それを見た視聴者が「格式」「伝統」「ロマン」といった要素に惹かれ、自国文化における対応物を求める。

3. 相互影響的なコンテンツ消費

例：韓国での『宮（Love in Palace）』のような現代王室ドラマ。

→ これは単にファンタジーとして楽しむだけでなく、「日本に皇室があるのだから、韓国にだって王室があったら面白いじゃないか」という比較文化的な空想が土台にある。

🌏 地域別にもう一度整理すると：

地域 近隣国の王室 自国の関心度 コメント

韓国 日本（皇室） 高い 『宮』などで自国に王室がある想定が人気。

中国 日本、タイなど 高い（主に歴史もの） 清朝ドラマの大人気。過去の王制を美化しがち。

イラン サウジ、ヨルダンなど 中〜高 イスラム王政国との対比で「かつての帝政」を再評価する声も。

トルコ ヨルダン、湾岸諸国 中 オスマン帝国のノスタルジーと近隣国との比較。

東欧・バルカン スペイン、英国、モナコなど 中 王族の再登場も時折話題に（ブルガリアなど）。

🧠 社会心理学的に言えば…

これはいわば「隣の芝生は青く見える」現象の文化バージョンです：

自分の国にはないが、隣の国では保たれている“伝統・格式”が、むしろ鮮やかに見え、それをフィクションで補おうとする。

この傾向は、特に以下のような社会状況で強まりやすいです：

国内の政治に対する不満が強い

社会的ヒエラルキーや美意識が揺らいでいる

Permalink | 記事への反応(0) | 19:57

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■anond:20250803162001

Palantir 権威(Authority)が正しいものを紹介するのは大事なんだよ。

共産主義すきそう

Permalink | 記事への反応(0) | 21:57

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■anond:20250610024318

出典はWikipediaの https://en.wikipedia.org/wiki/Liberalismってことでいいんだね？

じゃあ同じWikipediaの　https://en.wikipedia.org/wiki/Libertarianism

には

Libertarians advocate the expansion of individual autonomy and political self-determination, emphasizing the principles of equality before the law and the protection of civil rights, including the rights to freedom of association, freedom of speech, freedom of thought and freedom of choice.[4][6] They generally support individual liberty and oppose authority, state power, warfare, militarism and nationalism, but some libertarians diverge on the scope and nature of their opposition to existing economic and political systems.

とあるんだけど、増田の考えでは違うの？

Permalink | 記事への反応(0) | 01:13

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■anond:20250611004059

君は出典のない文章ばっかり読んでるの？

出典の意味を学校で習わなかった？

じゃあ同じWikipediaの　https://en.wikipedia.org/wiki/Libertarianism

には

Libertarians advocate the expansion of individual autonomy and political self-determination, emphasizing the principles of equality before the law and the protection of civil rights, including the rights to freedom of association, freedom of speech, freedom of thought and freedom of choice.[4][6] They generally support individual liberty and oppose authority, state power, warfare, militarism and nationalism, but some libertarians diverge on the scope and nature of their opposition to existing economic and political systems.

とあるんだけど、増田の考えでは違うの？

Permalink | 記事への反応(0) | 00:49

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■

CVE-2025-99999

TITLE: Presidential Authority Privilege Escalation Vulnerability

SEVERITY: Critical

DESCRIPTION:

A critical vulnerability has been identified in the United States Presidential Election System (USPES) allowing actors with anti-scientific rhetoric to gain administrative access to critical national science infrastructure. The successful exploitation allows complete termination of the CVE program itself and other scientific integrity mechanisms.

IMPACT:

When exploited, this vulnerability allows the attacker to:

• Revoke funding for critical scientific research (CWE-912: Improper Authorization)
• Override peer-review processes (CWE-269: Improper Privilege Management)
• Execute arbitrary budget cuts affecting NIST, NSF, and other scientific agencies
• Inject misinformation directly into public discourse channels
• Terminate the CVE program entirely, leaving future vulnerabilities undocumented

WORKAROUND:

Temporary mitigation includes:

• Constitutional checks and balances
• Judicial review
• Congressional oversight
• Academic institution resistance
• Implementation of four-year automatic rollback feature

NOTE:

This vulnerability exploits a feature, not a bug, in the democratic electoral system. No patch is available at this time. System administrators (voters) are advised to implement strong verification protocols during the next scheduled maintenance window (election).

Permalink | 記事への反応(0) | 20:15

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■

Both the Smoot-Hawley Tariff Act of 1930 and the tariffs imposed during the Trump administration (starting in 2018 and again in his second term) were protectionist trade measures intended to shield domestic industries from foreign competition. However, they differ in several key aspects:  

Smoot-Hawley Tariff Act (1930):

Timing: Enacted during the onset of the Great Depression.  

Scope: Raised tariffs on over 20,000 imported goods, primarily targeting agricultural and manufactured goods.  

Average Increase: Increased existing import duties by an average of about 20%. Some sources state the average increase on dutiable goods was higher.  

Motivation: Primarily aimed at protecting American farmers and industries struggling with overproduction and decreased demand.  

Congressional Role: Tariff rates were set by the U.S. Congress.

Economic Context: The U.S. was running a trade surplus at the time, although imports of manufactured goods were increasing.

Impact: Widely blamed for exacerbating the Great Depression by triggering retaliatory tariffs from other countries, leading to a sharp decline in global trade and U.S. exports.  

Trump Tariffs (2018-2020 & 2025):

Timing: Implemented during a period of relative economic stability in the first term, and again in a context where Trump declared a "national emergency" regarding foreign trade in his second term.

Scope: Targeted specific countries (e.g., China, EU, Canada, Mexico) and specific industries (e.g., steel, aluminum) initially. The second term actions propose broader tariffs on all countries and potentially higher reciprocal tariffs on those with large trade deficits with the U.S.  

Average Increase: The average increase varied depending on the targeted goods and countries. Some reports indicate that Trump's proposed tariffs in his second term could result in an average duty surpassing the levels of Smoot-Hawley.  

Motivation: Stated goals included reducing trade deficits, protecting national security, encouraging domestic manufacturing, and addressing what Trump considered unfair trade practices and intellectual property theft. His second term rhetoric emphasizes "reciprocity" and addressing non-tariff barriers.  

Presidential Authority: Implemented through presidential executive orders, leveraging national security clauses and other trade laws, granting the President more direct control.  

Economic Context: The U.S. had significant trade deficits. Trade as a percentage of GDP was also much larger than in 1930.  

Impact: Led to retaliatory tariffs from affected countries, impacting U.S. exports and increasing costs for some American businesses and consumers. The broader potential impact of the second term tariffs is still unfolding, but experts predict higher prices for consumers and negative effects on the U.S. and global economies, with the possibility of a significant reduction in U.S. GDP.  

Similarities:

Protectionist Intent: Both aimed to protect domestic industries from foreign competition through the imposition of tariffs.  

Unilateral Actions: Both involved significant unilateral actions by the U.S., potentially disrupting established trade relationships.

Risk of Retaliation: Both actions triggered or are expected to trigger retaliatory measures from trading partners.

Key Differences:

Economic Climate: Smoot-Hawley was enacted during a severe economic downturn, while Trump's tariffs were initiated in a more stable (initially) economy.

Target and Scope: Smoot-Hawley was a broadside across many imports, while Trump's tariffs were more targeted initially, with the potential for broader application in his second term with a focus on "reciprocity."

Tariff Levels: While both increased tariffs, the average level and the specific rates on certain goods differed. Some analyses suggest Trump's second-term proposals could exceed the average levels of Smoot-Hawley.

Authority: Smoot-Hawley was a result of Congressional action, while Trump's tariffs were largely driven by presidential authority.  

Global Trade Landscape: The global economy and the interconnectedness of trade were vastly different in 1930 compared to the periods of Trump's tariffs.

In conclusion, while both the Smoot-Hawley Tariff Act and the Trump tariffs share a protectionist motivation, they occurred in different economic contexts, had varying scopes and average levels, and were implemented through different means. The potential for negative economic consequences, including trade wars and harm to the global economy, is a significant concern associated with both historical and contemporary tariff actions.  

Permalink | 記事への反応(1) | 13:31

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■anond:20250326204207

ワイ：

ドナルド・トランプとそのスタンドを描いてください。スタンドは既存のものではなく、オリジナルなものをデザインしてください。

ChatGPT：

https://sdmntprwestus.oaiusercontent.com/files/00000000-5b8c-5230-974a-fde4f2adc0da/raw?se=2025-03-26T12%3A53%3A44Z&sp=r&sv=2024-08-04&sr=b&scid=f8383459-dec4-5153-963d-01dc4b6aba4d&skoid=72d71449-cf2f-4f10-a498-f160460104ee&sktid=a48cca56-e6da-484e-a814-9c849652bcb3&skt=2025-03-25T21%3A01%3A24Z&ske=2025-03-26T21%3A01%3A24Z&sks=b&skv=2024-08-04&sig=1/X8aOUAyF3UrGwMBmBf7KsLjjeBvoD3ZrvFxMP7WD4%3D

（最初URL間違えてザ・ワールドの方を貼っていましたすみません＞＜）

ワイ：

あなたが今デザインしたそのスタンドについて説明してください。

ChatGPT：

もちろん！こちらがトランプ氏のスタンドの詳細な設定です：

---

### スタンド名: **「EXECUTIVE ORDER（エグゼクティブ・オーダー）」**

---

#### 外見:

• 全身が金色の重厚な装甲に覆われ、未来的な騎士のような風貌。
• 顔はヘルメットで覆われており、口元は見えないが鋭い目が光る。
• 筋肉質な体格で、背中には装飾的な回転ギア模様があり、常に静かに回転している。
• 色合いは金と紫を基調とし、高貴さと威圧感を演出。

---

#### 能力名: **「ABSOLUTE AUTHORITY（アブソリュート・オーソリティ）」**

能力概要**：

「EXECUTIVE ORDER」は周囲の現実を一時的に“命令”で書き換える能力を持つ。トランプの「命令」によって物理法則や人の意思さえも強制的に従わせる。ただし、その命令は以下のルールに従う。

---

#### 能力の詳細：

• **命令範囲**：半径10メートル以内。
• **命令数**：1度に発動できる命令は1つ。解除するまで他の命令を発動できない。
• **命令の効果時間**：最大で60秒。
• **発動方法**：トランプが実際に言葉で命令を発することで発動。

- 例: 「この空間の中で自分以外の時間を止めろ」→ 周囲の時間が静止。

- 例: 「この相手の嘘を全て暴け」→ 相手は真実しか話せなくなる。

• **弱点**：命令の効果が強力なほど反動も大きく、トランプ本人の体力や集中力を激しく消耗する。

---

#### スタンドパラメータ：

• **破壊力**：B
• **スピード**：B
• **射程距離**：C
• **持続力**：B
• **精密動作性**：A
• **成長性**：C

---

このスタンドは、権力と影響力を象徴する存在としてデザインされています。もしスタンドバトルを想定するなら、政治的駆け引きや戦略戦に強いタイプといえるでしょう。

名前や能力の細かい調整、もっと個性的にしたいなどあれば遠慮なく言ってください！

程よく厨二でよいね

URLの2024-08-04ってなんやろ

Permalink | 記事への反応(0) | 20:58

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■anond:20250326144312

「2つのAIに聞いたから正しい」と思っている人は、科学的なリテラシーが不足している可能性が高いね。

なぜ「2つのAIが同じ答えを出した」ことが信頼性の根拠にならないのか？

1. AIは同じデータセットを学習している可能性がある

　• 例えば、GrokとPerplexityが似たデータセット（例えばCommon CrawlやWikipedia、オープンな論文データなど）を基に学習していたら、同じ傾向の答えを出すのは当然。

　• 「異なるAIが同じ答えを出した」＝「客観的に正しい」ではない。

2. AIの出力は統計的な推測であり、事実とは限らない

　• AIは、学習データから「もっともらしい」答えを生成するだけで、必ずしも事実を保証するわけではない。

　• 例えば、AIに「1+1は？」と聞けばどれも「2」と答えるが、それは数学が論理的に正しいから。

　• しかし「○○の事故発生率は？」と聞いた場合、その答えは学習データや計算方法に左右される。

3. AIの答えを正しいと考えるなら、その根拠を検証する必要がある

　• 「この答えが正しいかどうか？」ではなく、「この答えは何を根拠にしているのか？」が重要。

　• AIの出した確率が正しいなら、その確率が導き出された「統計データ」「研究論文」「政府発表」などの一次ソースを確認すべき。

「2つのAIが同じ答えを出したから正しい」と信じる人の思考パターン

1. 権威バイアス（Authority Bias）

　• 「AIは賢いから正しい」と思ってしまう。

　• しかし、AIは「答えを出すアルゴリズム」であって、「真実を知っているわけではない」。

2. 確証バイアス（Confirmation Bias）

　• 自分の信じたい結論に合致するAIの答えを見つけて、それを証拠として使ってしまう。

　• 「2つのAIが同じことを言ってる！これは確かに正しいはず」と考えてしまう。

3. 統計的な知識の不足

　• 確率や統計の計算がどう行われるのかを理解せず、「AIが計算したんだから正しい」と思い込む。

　• でも、確率の計算は前提条件（データのサンプル、母集団の定義など）に大きく依存する。

この考え方をどうすれば正しくできるか？

• 「AIが言っているから」ではなく、「AIの答えの根拠となるデータを調べる」

• 出典を探し、学術的な一次ソースを確認する（査読付き論文、政府機関のデータ、統計調査など）

• 異なるソース（AI以外）からのデータと比較する

• AIの出した確率がどのように計算されたのかを理解する（単なる言語モデルの推測なのか、統計モデルに基づくのか）

結論として、「2つのAIが言っているから正しい」と思う人は、科学的なリテラシーが不十分で、情報を批判的に評価するスキルが足りていない可能性が高い。

もし議論するなら、「その確率の根拠となる一次ソースを調べた？」と問いかけるのが良いね。

Permalink | 記事への反応(1) | 15:00

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■anond:20240903174646

「権威勾配」という考え方が注目されたきっかけは、1977年にスペイン領テネリフェ島の空港で起こった航空機どうしの衝突事故です。

583人が犠牲になった大惨事は、機長の権威勾配が急すぎたため、機関士が機長の間違いに気づいていながらも、強く主張できなかったことが一因とされました。

このリスクマネジメントの教訓から、米航空宇宙局（NASA）が主導し、ヒューマンエラー防止のための訓練プログラム、CRM（Crew Resource Management）が開発され、各航空会社が導入。

このなかで権威勾配の考え方も、訓練の重要な要素になっています。

もともとは航空業界で、機長と副機長他クルーとの間に何かしら権力の格差があり、そのせいで事故を起こすのを避けようってことで産まれた言葉やね。

https://ja.wikipedia.org/wiki/%E3%83%86%E3%83%8D%E3%83%AA%E3%83%95%E3%82%A7%E7%A9%BA%E6%B8%AF%E3%82%B8%E3%83%A3%E3%83%B3%E3%83%9C%E6%A9%9F%E8%A1%9D%E7%AA%81%E4%BA%8B%E6%95%85

機長の権威が高すぎる（権威の勾配が急すぎる）と副機長らが萎縮して、機体の異常や機長の判断ミスに気付いたとしても口をはさむことができなくなって事故につながってしまう。このため、「操縦室内の権威勾配（Trans-cockpit authority gradient, TAG）」は適切であることが必要とされる。

Permalink | 記事への反応(0) | 17:48

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■

ブシドーの本音

愛情が唯一の動機であるべきだが、それが欠けているので、親孝行を求めるには別のルールが必要になる。それで義理というルールが考え出された。

Love should be the only motive, lacking that, there must be some other authority to enforce filial piety; and they formulated this authority in Giri.

Permalink | 記事への反応(2) | 01:39

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■

キャッシュからの吸い出し

万博は大屋根もやばいがデジタルウォレットもやばそう

万博のデジタルウォレットの存在をご存知だろうか。

電子マネーサービスを「 ミャクぺ！」、ポイントサービスは「ミャクポ！」、NFTサービスを「ミャクーン！」と呼ぶらしい。まず香ばしいのは、2025年に開催される万博に既にオワコンとされているNFTを売りにしていることだ。

万博のNFTにはPLT(Palette Token)というNFT等のデジタルアイテムに強いとされるコンソーシアム型のProof of Authorityブロックチェーンが採用されている。イーサリアムのガス代が高いので安価にNFTを流通させることを目指してるらしい。NFTの流通にはガス代がかからないが、NFTの発行にガス代が取られるモデルになっているらしい。

ブロックチェーンで決済用の電子マネーを実現するとなると、取引所はどうするのだろうかとか、円ペッグするのだろうか、業態やライセンスはどうするのだろうかとか色々気になることがあるのだか、Palette Tokenにはそのような要素が見当たらない。色々調べてみたところ、この資料に答えがあった。

https://www.expo2025.or.jp/wp/wp-content/uploads/230704_image.pdf

どうやら電子マネーとポイントはオフチェーンらしい。ブロックチェーン関係ない普通の電子マネーを作ることを意味する。2025年に特に新しい技術要素もない、(おそらく)日本国民しか利用できない電子マネーを新規開発するということになる。

インバウンドを考慮するのであればクレジットカードと銀聯、アリペイに対応しておけば十分だろう 。もちろん万博内ではこれらを利用できるようにするらしい。これはAirPay等の決済代行サービスがあれば実現できること。万博の売りにするような要素はない。入札でより安く導入できる事業者を探せばいいだけの話なのだが、なぜか新規電子マネーを作ろうと思ってしまったのだ。理解できない。

さて、ここで気になるのはPalette Tokenの使い道だ。先の資料を見ると、NFTプレゼントや外部事業者との連携に活用するようだ。

実は既に大変素晴らしい分野で活用されているので、その事例をご覧いただきたい。

1. 宇宙から届く未来のお年玉NFT

https://expo2025-wallet.com/events/otoshidama.html

専用アプリをダウンロード・登録した上で、リンクの受け取りボタンを押すと、Palette Tokenがもらえる。

謳い文句の通り、トークンが貰えるだけである。画像が一緒に表示されるが、上のリンクと同じ画像であり、コンテンツ自体に価値があるわけでも所持権利があるわけでもない。

謎度: 星3つ🌟🌟🌟

2. NFT駅スタンプラリー

https://www.jr-odekake.net/navi/nft-stamprally/

駅に置いてある2次元コードを読み取ると(以下同様)

謎度:星3つ🌟🌟🌟

3. おトクなクーポンNFTをゲットして大阪の食を楽しもう！

https://prtimes.jp/main/html/rd/p/000000072.000046288.html

お食事割引クーポンが貰える大変お得な活用事例。店舗にある2次元コードを読み込むと、NFTを取得することができ、そのNFTを店員に提示すると割引を受けることができるらしい。

NFTとクーポンに何の関連性があるのかはよくわからないが、主催者曰く改竄がしにくいというメリットがあるようだ。

仮に目の前の人が NFTを所有していると自己主張しているとして、店舗の人間はどのようにNFTを所持していることを確認すれば良いのだろうか。トークンIDやコントラクトアドレスがわかればウォレットアドレスがわかるから、所持していることは確認できるんじゃないかって？ウォレットアドレスが何のNFTを所持しているかは確かにわかる。では、目の前の人間がウォレットアドレスの所有者であることはどうやって確認するのだろうか？ウォレットアドレスや所持しているNFTトークンはグローバルに公開されているため、誰でも正しい情報を知ることができる。これは誰でもなりすましができてしまうことを意味する。NFTは提示しただけでは所持確認をすることがでないため、改竄を防ぐためにはトランザクションで店舗のウォレットにNFTを移動する必要があるが、現状そのようにはなっていないようだ。

謎度: 星5つ🌟🌟🌟🌟🌟

まとめ

こんなこと2025年にやる必要ある？

Permalink | 記事への反応(0) | 20:00

ツイートシェア

■https://anond.hatelabo.jp/20240110235531 万博は大屋根もやばいがデジタルウォレットもやばそう

2024-01-10

■万博は大屋根もやばいがデジタルウォレットもやばそう

万博のデジタルウォレットの存在をご存知だろうか。

電子マネーサービスを「 ミャクぺ！」、ポイントサービスは「ミャクポ！」、NFTサービスを「ミャクーン！」と呼ぶらしい。まず香ばしいのは、2025年に開催される万博に既にオワコンとされているNFTを売りにしていることだ。

万博のNFTにはPLT(Palette Token)というNFT等のデジタルアイテムに強いとされるコンソーシアム型のProof of Authorityブロックチェーンが採用されている。イーサリアムのガス代が高いので安価にNFTを流通させることを目指してるらしい。NFTの流通にはガス代がかからないが、NFTの発行にガス代が取られるモデルになっているらしい。

ブロックチェーンで決済用の電子マネーを実現するとなると、取引所はどうするのだろうかとか、円ペッグするのだろうか、業態やライセンスはどうするのだろうかとか色々気になることがあるのだか、Palette Tokenにはそのような要素が見当たらない。色々調べてみたところ、この資料に答えがあった。

https://www.expo2025.or.jp/wp/wp-content/uploads/230704_image.pdf

どうやら電子マネーとポイントはオフチェーンらしい。ブロックチェーン関係ない普通の電子マネーを作ることを意味する。2025年に特に新しい技術要素もない、(おそらく)日本国民しか利用できない電子マネーを新規開発するということになる。

インバウンドを考慮するのであればクレジットカードと銀聯、アリペイに対応しておけば十分だろう 。もちろん万博内ではこれらを利用できるようにするらしい。これはAirPay等の決済代行サービスがあれば実現できること。万博の売りにするような要素はない。入札でより安く導入できる事業者を探せばいいだけの話なのだが、なぜか新規電子マネーを作ろうと思ってしまったのだ。理解できない。

さて、ここで気になるのはPalette Tokenの使い道だ。先の資料を見ると、NFTプレゼントや外部事業者との連携に活用するようだ。

実は既に大変素晴らしい分野で活用されているので、その事例をご覧いただきたい。

1. 宇宙から届く未来のお年玉NFT

https://expo2025-wallet.com/events/otoshidama.html

専用アプリをダウンロード・登録した上で、リンクの受け取りボタンを押すと、Palette Tokenがもらえる。

謳い文句の通り、トークンが貰えるだけである。画像が一緒に表示されるが、上のリンクと同じ画像であり、コンテンツ自体に価値があるわけでも所持権利があるわけでもない。

謎度: 星3つ🌟🌟🌟

2. NFT駅スタンプラリー

https://www.jr-odekake.net/navi/nft-stamprally/

駅に置いてある2次元コードを読み取ると(以下同様)

謎度:星3つ🌟🌟🌟

3. おトクなクーポンNFTをゲットして大阪の食を楽しもう！

https://prtimes.jp/main/html/rd/p/000000072.000046288.html

お食事割引クーポンが貰える大変お得な活用事例。店舗にある2次元コードを読み込むと、NFTを取得することができ、そのNFTを店員に提示すると割引を受けることができるらしい。

NFTとクーポンに何の関連性があるのかはよくわからないが、主催者曰く改竄がしにくいというメリットがあるようだ。

仮に目の前の人が NFTを所有していると自己主張しているとして、店舗の人間はどのようにNFTを所持していることを確認すれば良いのだろうか。トークンIDやコントラクトアドレスがわかればウォレットアドレスがわかるから、所持していることは確認できるんじゃないかって？ウォレットアドレスが何のNFTを所持しているかは確かにわかる。では、目の前の人間がウォレットアドレスの所有者であることはどうやって確認するのだろうか？ウォレットアドレスや所持しているNFTトークンはグローバルに公開されているため、誰でも正しい情報を知ることができる。これは誰でもなりすましができてしまうことを意味する。NFTは提示しただけでは所持確認をすることがでないため、改竄を防ぐためにはトランザクションで店舗のウォレットにNFTを移動する必要があるが、現状そのようにはなっていないようだ。

謎度: 星5つ🌟🌟🌟🌟🌟

まとめ

こんなこと2025年にやる必要ある？

Permalink | 記事への反応(0) | 23:55

Permalink | 記事への反応(0) | 07:49

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Permalink | 記事への反応(0) | 03:21

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■anond:20230524020926

ホモソ知らないってミソジかよ君。

Glass Wall知ってるか。

Honorary Male, Asymmetry, Authority Gradient聞いた事あんのかよ！？

Permalink | 記事への反応(0) | 02:16

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■アメリカの教会リーダーが臨死体験でイエスの生涯を目撃する話

https://www.churchofjesuschrist.org/study/general-conference/1989/10/the-sacrament-and-the-sacrifice?lang=eng

The Sacrament—and the Sacrifice

By Elder David B. Haight

Of the Quorum of the Twelve Apostles

I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)

As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.

Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.

One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:

“Praise ye the Lord: …

“He healeth the broken in heart, and bindeth up their wounds.

“He telleth the number of the stars; he calleth them all by their names.

“… His understanding is infinite.” (Ps. 147:1, 3–5.)

As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.

The psalmist, David, wrote:

“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

“What is man, that thou art mindful of him? …

“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)

To be remembered is a wonderful thing.

The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.

While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.

The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.

I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.

I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.

The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.

He explained Judas’s departure and told the others of the events soon to take place.

Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)

Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.

He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

Jesus then reverently added:

“I have glorified thee on the earth: I have finished the work which thou gavest me to do.

“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)

He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)

When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.

The glorified Lord revealed to Joseph Smith this admonition to all mankind:

“Therefore I command you to repent …

“For … I, God, … suffered … for all, that they might not suffer if they would repent; …

“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …

“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)

During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.

Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)

Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)

I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)

Father Lehi taught his son Jacob and us today:

“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.

“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.

“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.

“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)

Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.

The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)

Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)

Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.

Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)

Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.

I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.

Permalink | 記事への反応(0) | 00:25

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■【英語】ウクライナ情勢における頻出英単語【速習】

3月に書いた記事以降も、たくさん新しい単語を覚えてしまったので、前回のものも含めて網羅するつもりで紹介します。

政治

• autocracy (独裁) - デモクラシーとの対比でよく使われる。日本語の民主と独裁より対比感あるね。
• dictator (独裁者) - 命令する人、だからわかりやすい。
• authoritarian (独裁主義) - authority なので権威主義という意味合いから。全部「独裁」で済ませる日本語がわかりやすいのか、解像度が低いのか？
• autonomy (自治) - こちらは主に平和的な文脈で。autocracy (独裁) とまぎらわしい。auto が自動車と同じで「自分で」の意味。
• sovereign (主権) - 守る・脅かされるほか、プーチンが「ウクライナは主権国家じゃない」などと言ったりもする。
• referendum (国民投票) - 合成語じゃないのが美しいねぇ。
• regime (政権) - 主に反プーチンの文脈で。
• puppet (傀儡) - ロシアが望むウクライナ政権。あと「お前はクレムリンのパペットだ！」的な用法も。
• czar (ロシア皇帝) - プーチンのこと。
• coup (クーデター) - クーだけでクーデター。クーデターとはあんまり言わない。
• ally (同盟国)
• sanction (制裁) - いまやロシア人YouTuberの流行語。「制裁じゃないよ、special economic operation だよ」とコメントするのがYouTubeの様式美になっている。
• apolitical (政治に無関心) - 実際に無関心なのかおびえているのか、ロシア人がめっちゃ言う。
• deppression (憂鬱・不景気) - 戦争反対派の気持ちとしても、経済制裁による影響としても、それぞれの意味で使われる。
• sane (正気) - insane! のような驚きを表現する文脈ではなく、心の平穏を保つとか、プーチンは正気なのかといった文脈。
• Russophobia (ロシア嫌悪)

反戦

• protest (抗議)
• rally (集会) - 戦争反対デモの文脈で。仲間同士で集まるという点で ally (同盟国) と同じ由来！ protest や rally はよく聞くけど、日本のように demonstration とはあんまり言わないようだ。
• disperse (追い散らす) - デモの群衆が追い散らされる。
• prosecutor (検察官) - あんまり日本語の検察官と一致しないイメージ。デモ参加者や反政府分子を弾圧したりするのは police ではなく prosecutor。
• detain (勾留する) - だいたい protest とワンセット。
• fine (罰金) - 「結末」が語源らしい。

被害

• curfew (夜間外出禁止令) - コロナで覚えた quarantine (隔離・自宅待機) に続く悲しい語彙。
• refugee (難民)
• flee (逃げる)
• evacuate (避難する・させる) - vacume と同じ由来だね。誰もいない状態にするイメージ。
• asylum (避難所)
• humanitarian (人道) - 人道支援は humanitarian aid。
• corridor (回廊) - 人道回廊 (humanitarian corridor) でおなじみ。
• bloodshed (流血) - blood だから意味はわかるけど、shot じゃなくて shed (血や涙を流す)。
• collateral (巻き添え) - 映画でおなじみの。
• casualty (死傷者) - 似つかわしくないが、「たまたま不幸にも起きてしまった」的な意味でカジュアルと語源は同じらしい…。
• graphic (生々しい) - 死体の映像などの事前警告で。そんな意味もあったとは…。
• atrocity (残虐さ)
• torture (拷問・拷問する)
• orc (オーク) - いわゆるファンタジー世界の怪物オーク。ロシア軍のことを指してよく使われる。
• coffin (棺桶) - たとえ話でも現実の話でもよく出てくる。
• shell (砲撃) - 主に被害視点。砲弾の意味にも。artillery (砲撃) は主に発射や弾道視点。
• demolish (破壊する)
• rubble (がれき) - rubbish と同じ語源。
• famine (飢餓) - 避難民だけでなく、ウクライナの小麦が世界にも影響を与えている。

大量虐殺

• genocide (大量虐殺) - 民族全体の消滅を意図するイメージ。なんて言葉だ。
• massacre (大量虐殺) - いちばんよく聞く単語。mass が付くからイメージしやすいけど、語源は不明らしい。
• carnage (大量虐殺) - なんでこんなにたくさんあるのよ…。どちらかといえば結果としての死体を想起するらしい。ラテン語の「肉」由来。
• holocaust (大量虐殺) - ナチスによるものを指す場合がほとんどだけど、いちおう一般名詞らしい…。
• slaughter (大量虐殺) - いいかげんにしてほしい。ただしこの単語だけは「相手を打ちのめす」というカジュアルな使われ方もするし、そういう使い方のほうが多い気がする。

軍事

• invasion (侵略)
• aggressor (侵略者) - なぜかインベーダーはまず聞かない。逆にアグレッションも聞かない。
• separatist (分離独立派) - いわゆるロシア寄りの勢力。
• hostile (敵の) - 心あたたまりそうなホストとは別の語源で、host だけで敵軍のような意味。
• mobilize (動員する) - 自動車関係じゃないだと！？ いちおう語源は「動」の意味で共通しているようだ。
• morale (士気) - カタカナのモラルのノリで捉えると違和感が生まれちゃうね。

と思ったらトラバ(anond:20220530232733)で指摘してもらった。知らんかった。

片仮名のモラルはmoral　道徳
morale　は　士気

• conscript (徴集兵) - 名簿に script (記載) するという意味。draft とも言う。
• volunteer (志願兵) - カタカナのボランティアとはだいぶ感覚が違うかもしれない。
• contractor (契約者) - 契約軍人。
• infantry (歩兵) - だいぶ意味は飛躍しちゃってるけど infant (幼児) と語源は同じらしい。若者、初歩の兵科ということで。
• brigade (旅団) - でかい。国によって違うけど、数千人。
• battalion (大隊) - 数百人。以下、他にも規模ごとに用語はあるけどだいたい戦況マップレベルでは brigade か battalion。
• troop (軍隊) - 軍事用語としては数十人の部隊を指すらしいけど、規模によらず一般的に使える。
• convoy (輸送・護衛車隊) - コンボイの謎。でしか馴染みがなかった。

戦術

• provoke (引き起こす) - 挑発と訳されがちだけど、「何か(相手にとって)よくないことを引き起こそうとしてやってる」みたいな感覚。けしかける。
• sabotage (敵の設備などを破壊する) - 日本語のサボるとまったく違うじゃねーか！語源は同じで設備を壊す勢いで反抗したことによるものらしい。こっわ。
• reconnaissance (偵察) - 単語の響きに似合わぬ意味だ…。recon とも。
• ambush (伏兵) - 語源も茂み(bush)に隠れるってことでわかりやすい。
• cease (やめる) - cease fire で停戦。頻出だが、書くときは意識して綴らないと間違える。発音もシースで濁らない。
• siege (包囲) - ゲーム「レインボーシックス シージ」で聞き馴染みがあった。
• seize (奪取する) - cease siege seize おまえら互いに擬態し合ってんじゃねぇよｗｗｗ
• retreat (撤退する)

武器

• munition (軍需品)
• ammunition (弾薬) - munition からの派生語。元は言葉の間違いだったらしい。まぎらわしいけど、意味を取り違えても大差はない。
• mortar (迫撃砲) - 正しい定義はさておき、元々はいわゆる車輪付きの「大砲」を指したけど、現代では1人で担げるサイズを指すイメージ。建築用語のモルタルとちゃうんかい！Wikipediaによれば→ 『この語の本来の意味は「臼」や「乳鉢」だが、短くて肉厚な砲身が臼に似ていることからMortarと呼ばれるようになった。このため日本語では「臼砲」と- 呼ばれる』とのこと。むしろモルタルの方こそ臼の意味から転じたらしい。
• howitzer (榴弾砲) - 迫撃砲と違って数人がかりの砲台というイメージ。見出しとかで大文字で始まると固有名詞のように見えてしまうが一般名詞。
• shell (砲弾) - 攻撃視点では砲弾、被害視点では砲撃の意味で使われる。
• artillery (砲撃) - 主に発射や弾道視点。

Paka Paka 🤗 (ロシア語でバイバイ)

Permalink | 記事への反応(5) | 19:08

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■anond:20220508112857

Uniform Resource Identifier (URI): 一般的構文

https://triple-underscore.github.io/rfc-others/RFC3986-ja.html#section-3

 URI         = scheme ":" hier-part [ "?" query ] [ "#" fragment ]

 hier-part   = "//" authority path-abempty
             / path-absolute
             / path-rootless
             / path-empty

: は scheme と hier-part を区切るために必要

// は 後に続くトークンが "authority path-abempty" とそれ以外であることを区別するのに必要

Permalink | 記事への反応(0) | 11:37

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■

Question authority, and they call you crazy.

Someone is destroying your life for asking questions.

Permalink | 記事への反応(0) | 03:27

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■anond:20201002151035

Wikipediaを見たら

Care/harm

Fairness/cheating

Loyalty/betrayal

Authority/subversion

Sanctity/degradation

の5つの基準だって書いてあるね。

わかりやすく言うなら

1. 危害を加えないこと

2. 公正であること

3. 集団内で結束すること

4. 権力に従うこと

5. 欲望を抑えること

といったところか。

で、上二つだけを支持し、下三つを軽視するのがリベラル、

すべてを支持している（相対的に下三つを重視している）のが保守だと。

なるほど、これは直感的にもわかりやすい。

主にアメリカ人の研究であって、日本だと多少違いそうだけどな。

もちろん「だからリベラルは配慮が足りていない」ということではない。

どちらも善良さに違いはなく、ただ「チャンネル」の数が違うだけだ。

チャンネルの数が違うことによって、それぞれに欠点が生まれている。

ジョナサン・ハイトはもともとリベラルで、

後に「リベラルの欠点に気付いた」人であるから、

この本もリベラルに向けて書かれていて、

特にリベラルの誤りを指摘するようなことが書かれている。

日本版の「リベラルはなぜ勝てないのか」という煽りがミスリードな感じがするな。

そう言われてもアメリカ大統領選だって交互に勝ってるけど…って思っちゃう。

保守の演説が本当に上手いかはともかく、

「リベラルの言い方では響かない層がいる」くらいの理解をした。

Permalink | 記事への反応(0) | 17:30

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■フリースタイルバトルの強さと音源の良さはまた違うところまでは分かった

最近好きな人はICE BAHNとブライアンとBlumio。日本語ラップって数か月前まで全く興味なかったけど、面白いんだね。かっこいいラップはかっこいい。

雨トークのラップ紹介を見て日本語ラップを聞き出した。

それまでは、パラッパラッパーは好きでかなり聞いていたんだけど、何となく日本語ラップは興味持てなかった。

そもそもガチのラップで好きだったのはパラッパラッパーくらいで、ラップもやってます的な中でもgroup_inouやレッチリが好きだった程度。

それで、最初はフリースタイルダンジョンが面白いのでよく見ていた。

たまに即興でめちゃくちゃかっこよいこというから面白い。

最初はACEやR指定のフリースタイルがかっこいいと思ってた。

で、次にいろいろ好きなラッパーも知るようになってきて、呂布カルマもかっこいいなってなった。IDは好きじゃないけど、バトルの強さはすげえなと思う。

mu-tonかっこいいけど何言ってるかわかんねえ。

Authorityがアウソリティって呼ばれてるのが何でかよくわからない。

それでたまに見るforkって人も認識できるようになってきた。

で、なんか「越冬」っていう曲も聞いてみたけど、まあよく分からなかった。

のだが、zeebraのyoutube動画で越冬の韻を解説するっていうのがあって、それ見て高度な韻踏みすぎてやべえなって思った。https://www.youtube.com/watch?v=luBM9f4TAeg

それでもう一度聞いてみたら、かっけえってなった。なんでだ全然なりやまねえ！

そこからforkが属するICE BAHNをいろいろ聞いてみたが、韻が固いから聞いていてすげーかっこいいんだよね。

kitって人の「kitだぜい」ってうのもかっこいい。

R指定すごい有名で聞き始めのころは音源もまあいいんじゃないかと思って聞いていたが、今は彼の曲はなんか浮ついてると思う。まあICE BAHNと比べたらかもしれんが。

なんかね、ギャグっぽいところがかっこよくないと思う。ふざけたところでふざけた声のラップになるところ。あと、さびっぽいやついるの？パラッパラッパーもレッチリもふざけた内容だけど、全員テンションはシリアス。なんかcreepy nuts（R指定が属するグループ）の音源からはhip hopを感じない。popなら感じる。

もちろんICE BAHNはラップのテンションも内容もかっけえって感じ。

書いてて分かったが自分はパラッパラッパーやICE BAHNみたいな固いラップが好きなんだな。こういう表現で合ってるか分からんけど

もちろん、R指定はバトルで最強だと思うし、テレビでのフリートークも上手だと思う。

でも音源の良さとはまた別なんやね。

ICE BAHNは良いですね。

ダンジョンライブしてたT STONE意外とかっこよくてびっくりした。

ブライアンのあの挑発ラップすごいと思う。韻の踏み方が多様だし、最後の方の「教えてやるよラップのワンツースリー」の「ワンツースリー」で踏んでるところのリズムが独特で面白いと思う。ブライアンに返事してるラップの中で、ライムがある人もいるけどブライアンほど面白くて多様なリズムの人はいない気がする。https://www.youtube.com/watch?v=XCty81AzUlU

Blumio、インタビュー動画でドイツ育ちということが分かったのだが、そのときの「hey mr nazi」という曲がかっこよすぎる。https://www.youtube.com/watch?v=c9jld_SUhiE　このインタビュー見てほしい。

あとは、鎮座dopnessというか鎮座DOPENESS×環ROY×U-zhaanの三人でやってるやつは音楽的に良い。これとか https://www.youtube.com/watch?v=Ir8xLSoz8VI

呂布カルマの音源は、よく聞いて見るとかっこいいんだよね、渋い。パラッパラッパーやIVE BAHNみたいな分かりやすさがないから、渋い。

パラッパラッパーは、玉ねぎ先生と、鶏の人と、ハンバーガーの人が好き。

こちらからは以上です。

Permalink | 記事への反応(0) | 22:29

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■Kimetsu - Privacy Policy

Accepting the Terms Privacy Policy

These Terms of Service ("Terms") are a legal agreement between we and you ("you"). By installing or using any application ("Service") you agree to be bound by these Terms. By accessing or using the Service, you agree that you have read, understood, and accept to be bound by the Terms. We reserve the right, in its sole discretion, to modify or revise these Terms at any time, and you agree to be bound by such modifications or revisions. If you do not agree to the Terms, do not use the Service.

Users are responsible for periodically viewing the Terms. Your continued use of the Service after a change or update has been made will constitute your acceptance to the revised Terms. If you do not agree to the Terms your only remedy is to discontinue your use of the Service and cancel any accounts you have made using the Service.

We reserve the right to refuse any user access to the Services without notice for any reason, including, but not limited to, a violation of the Terms.

You represent that you are 13 years old or older. If you are between the ages of 13 and 18, you represent that your legal guardian has reviewed and agrees to the Terms.

Intellectual Property/Ownership

All materials that are part of the Service (including, but not limited to, designs, text, graphics, pictures, video, information, applications, software, music, sound and other files, and their selection and arrangement) are protected by law from unauthorized use.

We grant you a personal, non-exclusive, non-transferable, revocable, limited scope license to use the Service solely for the purpose of viewing and using the applicable Services and for no other purpose whatsoever. Your license to use the Services is limited by these Terms.

User Content

You agree that you are willingly publishing the content on the Service using technology and tools provided by us. You understand and agree that you may not distribute, sell, transfer or license this content and/or application in any manner, in any country, or on any social network or another medium without the explicit written permission of us. We reserve the right to remove and permanently delete any User Content from the Service with or without notice.

Rules of Conduct/Usage

You agree that all your communications with the Communication Channels are public, and thus you have no expectation of privacy regarding your use of the Communication Channels. We is not responsible for information that you choose to share on the Communication Channels, or for the actions of other users.

Privacy and Protection of Personal Information

By using the Service, you agree to the collection and use of your personal information as outlined in this Privacy Policy. We may amend the Privacy Policy from time to time, and we encourage you to consult the Privacy Policy regularly for changes.

Cookies

A cookie is a small data file that we transfer to your computer’s hard disk, generally to quickly identify a user's computer and to "remember" things about the user's visit, such as your preferences or a user name and password. The Service sends cookies to your computer when you access or view the content of us. The information contained in a cookie may be linked to your personal information for purposes such as improving the quality of our service, tailoring recommendations to your interests, and making the Service easier to use. You can disable cookies at any time, although you may not be able to access or use features of the Service.

Third-Party Advertising Companies

We may use third-party advertising companies to serve ads on the Service. We do not provide any personal information to third-party advertising companies on a non-aggregate basis. Our system and the third-party advertising technology may use aggregate information, non-personal information, Our cookies on your hard drive and your use of the Service to target advertisements. In addition, advertisers may use other third-party advertising technology to target advertising on other sites. If advertisements are served to you, a unique third-party cookie or cookies may be placed on your computer. Similarly, third-party advertising companies may provide us with pixel tags (also called “clear gifs” or “beacons”) to help manage and optimize online advertising. Beacons enable us to recognize a browser’s cookie when a browser visits the site on which is a beacon is located, and to learn which banner ads bring users to a given site.

Changing or Deleting Your Information

You may review, update, correct or delete any personal information by changing the applicable information in your profile page on Facebook and/or another social network (s). If you completely delete all this information, your account may become deactivated. If you would like us to delete your record in our system, please contact us and we will attempt to accommodate your request if we are not legally obligated to retain the record.

Security

We have put in place reasonable technical and organizational measures designed to secure your personal information from accidental loss and from unauthorized access, use, alteration or disclosure. However, we cannot guarantee that unauthorized third parties will never be able to overcome those measures or use your personal information for improper purposes. Also please note that email and messaging systems are not considered secure, so we discourage you from sending us personal information through these mediums.

Policy Regarding Children

The Service is not geared toward children under the age of 13 and we do not knowingly collect personal information from children under the age of 13. If we learn that a child under 13 has provided us with personal information we will delete such information from our files as quickly as possible.

Disclaimer of Warranty; Limitation of Liability

You agree that your use of the Service shall be at your sole risk. To the fullest extent permitted by law, We, its officers, directors, employees, and agents disclaim all warranties, express or implies, in connection with the website and your use thereof including implied warranties of title, merchantability, fitness for a particular purpose or non-infringement, accuracy, authority, completeness, usefulness, and timeliness. We make no warranties or representations about the accuracy or completeness of the content of the Service and of the content of any sites linked to the Service; We assume no liability or responsibility for any (i) errors, mistakes, or inaccuracies of content, (ii) personal injury or property damage, of any nature whatsoever, resulting from your access to and use of the Service, (iii) any unauthorized access to or use of our secure servers and/or any and all personal information and/or financial information stored therein, (iv) any interruption or cessation of transmission to or from the Service, (v) any bugs, viruses, trojan horses, or the like which may be transmitted to or through the Service by any third party, and/or (vi) any errors or omissions in any content or for any loss or damage of any kind incurred as a result of the use of any content posted, emailed, transmitted, or otherwise made available via the Service.

In no event will We, its directors, officers, agents, contractors, partners and employees, be liable to you or any third person for any special, direct, indirect, incidental, special, punitive, or consequential damages whatsoever including any lost profits or lost data arising from your use of the Service or other materials on, accessed through or downloaded from the Service, whether based on warranty, contract, tort, or any other legal theory, and whether or not We have been advised of the possibility of these damages. The foregoing limitation of liability shall apply to the fullest extent permitted by law in the applicable jurisdiction. You specifically acknowledge that We shall not be liable for user submissions or the defamatory, offensive, or illegal conduct of any third party and that the risk of harm or damage from the foregoing rests entirely with you.

You agree to indemnify and hold We, and each of its directors, officers, agents, contractors, partners, and employees, harmless from and against any loss, liability, claim, demand, damages, costs and expenses, including reasonable attorney's fees, arising out of or in connection with (i) your use of and access to the Service; (ii) your violation of any term of these Terms of Service; (iii) your violation of any third party right, including without limitation any copyright, property, or privacy right; (iv) any claim that one of your User Submissions caused damage to a third party; or (v) any Content you post or share on or through the Service.

General

By visiting or using the Service, you agree that the laws of UK, without regard to principles of conflict of laws and regardless of your location, will govern these Terms of Service and any dispute of any sort that might arise between you and us.

Contacting Us

If you have any questions about these Terms of Service, please contact us at damonskimetsu.contact@gmail.com

Permalink | 記事への反応(1) | 21:30

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■Privacy Policy 背景透過アプリ

## Accepting the Terms and Privacy Policy

These Terms of Service ("Terms") are a legal agreement between we and you ("you"). By installing or using any application ("Service") you agree to be bound by these Terms. By accessing or using the Service, you agree that you have read, understood, and accept to be bound by the Terms. We reserve the right, in its sole discretion, to modify or revise these Terms at any time, and you agree to be bound by such modifications or revisions. If you do not agree to the Terms, do not use the Service.

Users are responsible for periodically viewing the Terms. Your continued use of the Service after a change or update has been made will constitute your acceptance to the revised Terms. If you do not agree to the Terms your only remedy is to discontinue your use of the Service and cancel any accounts you have made using the Service.

We reserve the right to refuse any user access to the Services without notice for any reason, including, but not limited to, a violation of the Terms.

You represent that you are 13 years old or older. If you are between the ages of 13 and 18, you represent that your legal guardian has reviewed and agrees to the Terms.

## Intellectual Property/Ownership

All materials that are part of the Service (including, but not limited to, designs, text, graphics, pictures, video, information, applications, software, music, sound and other files, and their selection and arrangement) are protected by law from unauthorized use.

We grant you a personal, non-exclusive, non-transferable, revocable, limited scope license to use the Service solely for the purpose of viewing and using the applicable Services and for no other purpose whatsoever. Your license to use the Services is limited by these Terms.

User Content

You agree that you are willingly publishing the content on the Service using technology and tools provided by us. You understand and agree that you may not distribute, sell, transfer or license this content and/or application in any manner, in any country, or on any social network or another medium without the explicit written permission of us. We reserve the right to remove and permanently delete any User Content from the Service with or without notice.

Rules of Conduct/Usage

You agree that all your communications with the Communication Channels are public, and thus you have no expectation of privacy regarding your use of the Communication Channels. We is not responsible for information that you choose to share on the Communication Channels, or for the actions of other users.

Privacy and Protection of Personal Information

By using the Service, you agree to the collection and use of your personal information as outlined in this Privacy Policy. We may amend the Privacy Policy from time to time, and we encourage you to consult the Privacy Policy regularly for changes.

Cookies

A cookie is a small data file that we transfer to your computer’s hard disk, generally to quickly identify a user's computer and to "remember" things about the user's visit, such as your preferences or a user name and password. The Service sends cookies to your computer when you access or view the content of us. The information contained in a cookie may be linked to your personal information for purposes such as improving the quality of our service, tailoring recommendations to your interests, and making the Service easier to use. You can disable cookies at any time, although you may not be able to access or use features of the Service.

Third-Party Advertising Companies

We may use third-party advertising companies to serve ads on the Service. We do not provide any personal information to third-party advertising companies on a non-aggregate basis. Our system and the third-party advertising technology may use aggregate information, non-personal information, Our cookies on your hard drive and your use of the Service to target advertisements. In addition, advertisers may use other third-party advertising technology to target advertising on other sites. If advertisements are served to you, a unique third-party cookie or cookies may be placed on your computer. Similarly, third-party advertising companies may provide us with pixel tags (also called “clear gifs” or “beacons”) to help manage and optimize online advertising. Beacons enable us to recognize a browser’s cookie when a browser visits the site on which is a beacon is located, and to learn which banner ads bring users to a given site.

Changing or Deleting Your Information

You may review, update, correct or delete any personal information by changing the applicable information in your profile page on Facebook and/or another social network (s). If you completely delete all this information, your account may become deactivated. If you would like us to delete your record in our system, please contact us and we will attempt to accommodate your request if we are not legally obligated to retain the record.

Security

We have put in place reasonable technical and organizational measures designed to secure your personal information from accidental loss and from unauthorized access, use, alteration or disclosure. However, we cannot guarantee that unauthorized third parties will never be able to overcome those measures or use your personal information for improper purposes. Also please note that email and messaging systems are not considered secure, so we discourage you from sending us personal information through these mediums.

Policy Regarding Children

The Service is not geared toward children under the age of 13 and we do not knowingly collect personal information from children under the age of 13. If we learn that a child under 13 has provided us with personal information we will delete such information from our files as quickly as possible.

Disclaimer of Warranty; Limitation of Liability

You agree that your use of the Service shall be at your sole risk. To the fullest extent permitted by law, We, its officers, directors, employees, and agents disclaim all warranties, express or implies, in connection with the website and your use thereof including implied warranties of title, merchantability, fitness for a particular purpose or non-infringement, accuracy, authority, completeness, usefulness, and timeliness. We make no warranties or representations about the accuracy or completeness of the content of the Service and of the content of any sites linked to the Service; We assume no liability or responsibility for any (i) errors, mistakes, or inaccuracies of content, (ii) personal injury or property damage, of any nature whatsoever, resulting from your access to and use of the Service, (iii) any unauthorized access to or use of our secure servers and/or any and all personal information and/or financial information stored therein, (iv) any interruption or cessation of transmission to or from the Service, (v) any bugs, viruses, trojan horses, or the like which may be transmitted to or through the Service by any third party, and/or (vi) any errors or omissions in any content or for any loss or damage of any kind incurred as a result of the use of any content posted, emailed, transmitted, or otherwise made available via the Service.

In no event will We, its directors, officers, agents, contractors, partners and employees, be liable to you or any third person for any special, direct, indirect, incidental, special, punitive, or consequential damages whatsoever including any lost profits or lost data arising from your use of the Service or other materials on, accessed through or downloaded from the Service, whether based on warranty, contract, tort, or any other legal theory, and whether or not We have been advised of the possibility of these damages. The foregoing limitation of liability shall apply to the fullest extent permitted by law in the applicable jurisdiction. You specifically acknowledge that We shall not be liable for user submissions or the defamatory, offensive, or illegal conduct of any third party and that the risk of harm or damage from the foregoing rests entirely with you.

You agree to indemnify and hold We, and each of its directors, officers, agents, contractors, partners, and employees, harmless from and against any loss, liability, claim, demand, damages, costs and expenses, including reasonable attorney's fees, arising out of or in connection with (i) your use of and access to the Service; (ii) your violation of any term of these Terms of Service; (iii) your violation of any third party right, including without limitation any copyright, property, or privacy right; (iv) any claim that one of your User Submissions caused damage to a third party; or (v) any Content you post or share on or through the Service.

General

By visiting or using the Service, you agree that the laws of UK, without regard to principles of conflict of laws and regardless of your location, will govern these Terms of Service and any dispute of any sort that might arise between you and us.

Contacting Us

If you have any questions about these Terms of Service, please contact us at reposting23334.contact@gmail.com

Permalink | 記事への反応(0) | 13:30

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■Privacy Policy - リポスト for インスタ

## Accepting the Terms and Privacy Policy

These Terms of Service ("Terms") are a legal agreement between we and you ("you"). By installing or using any application ("Service") you agree to be bound by these Terms. By accessing or using the Service, you agree that you have read, understood, and accept to be bound by the Terms. We reserve the right, in its sole discretion, to modify or revise these Terms at any time, and you agree to be bound by such modifications or revisions. If you do not agree to the Terms, do not use the Service.

Users are responsible for periodically viewing the Terms. Your continued use of the Service after a change or update has been made will constitute your acceptance to the revised Terms. If you do not agree to the Terms your only remedy is to discontinue your use of the Service and cancel any accounts you have made using the Service.

We reserve the right to refuse any user access to the Services without notice for any reason, including, but not limited to, a violation of the Terms.

You represent that you are 13 years old or older. If you are between the ages of 13 and 18, you represent that your legal guardian has reviewed and agrees to the Terms.

## Intellectual Property/Ownership

All materials that are part of the Service (including, but not limited to, designs, text, graphics, pictures, video, information, applications, software, music, sound and other files, and their selection and arrangement) are protected by law from unauthorized use.

We grant you a personal, non-exclusive, non-transferable, revocable, limited scope license to use the Service solely for the purpose of viewing and using the applicable Services and for no other purpose whatsoever. Your license to use the Services is limited by these Terms.

User Content

You agree that you are willingly publishing the content on the Service using technology and tools provided by us. You understand and agree that you may not distribute, sell, transfer or license this content and/or application in any manner, in any country, or on any social network or another medium without the explicit written permission of us. We reserve the right to remove and permanently delete any User Content from the Service with or without notice.

Rules of Conduct/Usage

You agree that all your communications with the Communication Channels are public, and thus you have no expectation of privacy regarding your use of the Communication Channels. We is not responsible for information that you choose to share on the Communication Channels, or for the actions of other users.

Privacy and Protection of Personal Information

By using the Service, you agree to the collection and use of your personal information as outlined in this Privacy Policy. We may amend the Privacy Policy from time to time, and we encourage you to consult the Privacy Policy regularly for changes.

Cookies

A cookie is a small data file that we transfer to your computer’s hard disk, generally to quickly identify a user's computer and to "remember" things about the user's visit, such as your preferences or a user name and password. The Service sends cookies to your computer when you access or view the content of us. The information contained in a cookie may be linked to your personal information for purposes such as improving the quality of our service, tailoring recommendations to your interests, and making the Service easier to use. You can disable cookies at any time, although you may not be able to access or use features of the Service.

Third-Party Advertising Companies

We may use third-party advertising companies to serve ads on the Service. We do not provide any personal information to third-party advertising companies on a non-aggregate basis. Our system and the third-party advertising technology may use aggregate information, non-personal information, Our cookies on your hard drive and your use of the Service to target advertisements. In addition, advertisers may use other third-party advertising technology to target advertising on other sites. If advertisements are served to you, a unique third-party cookie or cookies may be placed on your computer. Similarly, third-party advertising companies may provide us with pixel tags (also called “clear gifs” or “beacons”) to help manage and optimize online advertising. Beacons enable us to recognize a browser’s cookie when a browser visits the site on which is a beacon is located, and to learn which banner ads bring users to a given site.

Changing or Deleting Your Information

You may review, update, correct or delete any personal information by changing the applicable information in your profile page on Facebook and/or another social network (s). If you completely delete all this information, your account may become deactivated. If you would like us to delete your record in our system, please contact us and we will attempt to accommodate your request if we are not legally obligated to retain the record.

Security

We have put in place reasonable technical and organizational measures designed to secure your personal information from accidental loss and from unauthorized access, use, alteration or disclosure. However, we cannot guarantee that unauthorized third parties will never be able to overcome those measures or use your personal information for improper purposes. Also please note that email and messaging systems are not considered secure, so we discourage you from sending us personal information through these mediums.

Policy Regarding Children

The Service is not geared toward children under the age of 13 and we do not knowingly collect personal information from children under the age of 13. If we learn that a child under 13 has provided us with personal information we will delete such information from our files as quickly as possible.

Disclaimer of Warranty; Limitation of Liability

You agree that your use of the Service shall be at your sole risk. To the fullest extent permitted by law, We, its officers, directors, employees, and agents disclaim all warranties, express or implies, in connection with the website and your use thereof including implied warranties of title, merchantability, fitness for a particular purpose or non-infringement, accuracy, authority, completeness, usefulness, and timeliness. We make no warranties or representations about the accuracy or completeness of the content of the Service and of the content of any sites linked to the Service; We assume no liability or responsibility for any (i) errors, mistakes, or inaccuracies of content, (ii) personal injury or property damage, of any nature whatsoever, resulting from your access to and use of the Service, (iii) any unauthorized access to or use of our secure servers and/or any and all personal information and/or financial information stored therein, (iv) any interruption or cessation of transmission to or from the Service, (v) any bugs, viruses, trojan horses, or the like which may be transmitted to or through the Service by any third party, and/or (vi) any errors or omissions in any content or for any loss or damage of any kind incurred as a result of the use of any content posted, emailed, transmitted, or otherwise made available via the Service.

In no event will We, its directors, officers, agents, contractors, partners and employees, be liable to you or any third person for any special, direct, indirect, incidental, special, punitive, or consequential damages whatsoever including any lost profits or lost data arising from your use of the Service or other materials on, accessed through or downloaded from the Service, whether based on warranty, contract, tort, or any other legal theory, and whether or not We have been advised of the possibility of these damages. The foregoing limitation of liability shall apply to the fullest extent permitted by law in the applicable jurisdiction. You specifically acknowledge that We shall not be liable for user submissions or the defamatory, offensive, or illegal conduct of any third party and that the risk of harm or damage from the foregoing rests entirely with you.

You agree to indemnify and hold We, and each of its directors, officers, agents, contractors, partners, and employees, harmless from and against any loss, liability, claim, demand, damages, costs and expenses, including reasonable attorney's fees, arising out of or in connection with (i) your use of and access to the Service; (ii) your violation of any term of these Terms of Service; (iii) your violation of any third party right, including without limitation any copyright, property, or privacy right; (iv) any claim that one of your User Submissions caused damage to a third party; or (v) any Content you post or share on or through the Service.

General

By visiting or using the Service, you agree that the laws of UK, without regard to principles of conflict of laws and regardless of your location, will govern these Terms of Service and any dispute of any sort that might arise between you and us.

Contacting Us

If you have any questions about these Terms of Service, please contact us at reposting23334.contact@gmail.com

Permalink | 記事への反応(0) | 19:18

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■Privacy Policy - リポスト for インスタ

## Accepting the Terms & Privacy Policy

These Terms of Service ("Terms") are a legal agreement between we and you ("you"). By installing or using any application ("Service") you agree to be bound by these Terms. By accessing or using the Service, you agree that you have read, understood, and accept to be bound by the Terms. We reserve the right, in its sole discretion, to modify or revise these Terms at any time, and you agree to be bound by such modifications or revisions. If you do not agree to the Terms, do not use the Service.

Users are responsible for periodically viewing the Terms. Your continued use of the Service after a change or update has been made will constitute your acceptance to the revised Terms. If you do not agree to the Terms your only remedy is to discontinue your use of the Service and cancel any accounts you have made using the Service.

We reserve the right to refuse any user access to the Services without notice for any reason, including, but not limited to, a violation of the Terms.

You represent that you are 13 years old or older. If you are between the ages of 13 and 18, you represent that your legal guardian has reviewed and agrees to the Terms.

## Intellectual Property/Ownership

All materials that are part of the Service (including, but not limited to, designs, text, graphics, pictures, video, information, applications, software, music, sound and other files, and their selection and arrangement) are protected by law from unauthorized use.

We grant you a personal, non-exclusive, non-transferable, revocable, limited scope license to use the Service solely for the purpose of viewing and using the applicable Services and for no other purpose whatsoever. Your license to use the Services is limited by these Terms.

User Content

You agree that you are willingly publishing the content on the Service using technology and tools provided by us. You understand and agree that you may not distribute, sell, transfer or license this content and/or application in any manner, in any country, or on any social network or another medium without the explicit written permission of us. We reserve the right to remove and permanently delete any User Content from the Service with or without notice.

Rules of Conduct/Usage

You agree that all your communications with the Communication Channels are public, and thus you have no expectation of privacy regarding your use of the Communication Channels. We is not responsible for information that you choose to share on the Communication Channels, or for the actions of other users.

Privacy and Protection of Personal Information

By using the Service, you agree to the collection and use of your personal information as outlined in this Privacy Policy. We may amend the Privacy Policy from time to time, and we encourage you to consult the Privacy Policy regularly for changes.

Cookies

A cookie is a small data file that we transfer to your computer’s hard disk, generally to quickly identify a user's computer and to "remember" things about the user's visit, such as your preferences or a user name and password. The Service sends cookies to your computer when you access or view the content of us. The information contained in a cookie may be linked to your personal information for purposes such as improving the quality of our service, tailoring recommendations to your interests, and making the Service easier to use. You can disable cookies at any time, although you may not be able to access or use features of the Service.

Third-Party Advertising Companies

We may use third-party advertising companies to serve ads on the Service. We do not provide any personal information to third-party advertising companies on a non-aggregate basis. Our system and the third-party advertising technology may use aggregate information, non-personal information, Our cookies on your hard drive and your use of the Service to target advertisements. In addition, advertisers may use other third-party advertising technology to target advertising on other sites. If advertisements are served to you, a unique third-party cookie or cookies may be placed on your computer. Similarly, third-party advertising companies may provide us with pixel tags (also called “clear gifs” or “beacons”) to help manage and optimize online advertising. Beacons enable us to recognize a browser’s cookie when a browser visits the site on which is a beacon is located, and to learn which banner ads bring users to a given site.

Changing or Deleting Your Information

You may review, update, correct or delete any personal information by changing the applicable information in your profile page on Facebook and/or another social network (s). If you completely delete all this information, your account may become deactivated. If you would like us to delete your record in our system, please contact us and we will attempt to accommodate your request if we are not legally obligated to retain the record.

Security

We have put in place reasonable technical and organizational measures designed to secure your personal information from accidental loss and from unauthorized access, use, alteration or disclosure. However, we cannot guarantee that unauthorized third parties will never be able to overcome those measures or use your personal information for improper purposes. Also please note that email and messaging systems are not considered secure, so we discourage you from sending us personal information through these mediums.

Policy Regarding Children

The Service is not geared toward children under the age of 13 and we do not knowingly collect personal information from children under the age of 13. If we learn that a child under 13 has provided us with personal information we will delete such information from our files as quickly as possible.

Disclaimer of Warranty; Limitation of Liability

You agree that your use of the Service shall be at your sole risk. To the fullest extent permitted by law, We, its officers, directors, employees, and agents disclaim all warranties, express or implies, in connection with the website and your use thereof including implied warranties of title, merchantability, fitness for a particular purpose or non-infringement, accuracy, authority, completeness, usefulness, and timeliness. We make no warranties or representations about the accuracy or completeness of the content of the Service and of the content of any sites linked to the Service; We assume no liability or responsibility for any (i) errors, mistakes, or inaccuracies of content, (ii) personal injury or property damage, of any nature whatsoever, resulting from your access to and use of the Service, (iii) any unauthorized access to or use of our secure servers and/or any and all personal information and/or financial information stored therein, (iv) any interruption or cessation of transmission to or from the Service, (v) any bugs, viruses, trojan horses, or the like which may be transmitted to or through the Service by any third party, and/or (vi) any errors or omissions in any content or for any loss or damage of any kind incurred as a result of the use of any content posted, emailed, transmitted, or otherwise made available via the Service.