はてなキーワード: crossとは
➤「救いようが最もうない、極東の自称他称の〝ジャーナリスト〟や〝学者〟、〝知米派〟は読まなくても構い。読んでもその肥大化した自己承認欲求、度し難い自己愛性人格では読むことはできないし、理解もできない。ただ見下した目線で見やるだけで、そこに自分が利用できる素材がなければ鼻で嗤うだけだ。この文章は、我がU.S.を領りたい、領ろうと下向きの反省的眼光で欲する諸君に読んで貰いたい。
I Traveled to 46 States in America This Summer. Here’s Why Trump Won.
By Frank S. Zhou
By Ezekiel A. Wells
Ezekiel A. Wells ’27 is a Double Concentrator in Environment Science & Engineering and Economics in Eliot House. He spent last summer traveling to 46 American states conducting interviews for his YouTube series, “Crossroads America.”
A week after Democrats’ election loss, accusations have flown in every direction within their Party. Some fault President Joe Biden for an egoistic refusal to drop out of the race earlier. Some blame the Harris campaign for failing to serve key demographics and communicate a clear vision for the country. And some blame Americans, claiming that racism and sexism drove voters toward Trump.
These factors certainly exist, but we’re missing a larger piece of the picture.
Over the summer, I traveled to 46 states in the U.S., creating a YouTube series highlighting slices of life across the country. In conversations from my nearly three-month road trip, I spoke with Republicans who were certain that inflation is entirely Biden’s fault and Democrats who, despite their frustrations with corporate profits and desires for universal healthcare, hoped for a more moderate candidate. From supporters of all candidates, I heard a shocking amount of misinformation.
After combing through hundreds of hours of interview footage from swing state Trump voters, I am certain that, as much as other factors influenced the outcome of the election, our crumbling media landscape — which has caused a rift in our democracy — is most to blame.
In the postwar period, news was dominated by three main channels, and because of the Fairness Doctrine, each station reported the same stories and covered multiple sides of each issue. Viewers picked which channels they watched mainly based on their preferences for news anchors’ personalities. Of course, this model had its problems, but, at the end of the day, it meant that Americans worked with a shared set of facts.
A shared set of facts is not the world we live in today.
Throughout my interviews, conspiracy theories were rampant, and on at least five separate occasions across separate states, I was told that Bill Gates tampers with our food, adding plastic to our fruits and vegetables to make his medical investments more profitable.
In conversations with voters, neither side seemed able to name many specific policy issues they cared about; everyone just seemed to repeat the words of their favorite pundits, podcast hosts, and internet personalities.
Although this behavior is harmful, I don’t blame everyday Americans. Blame falls on the media that has ostracized, disillusioned, and misinformed them.
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I first saw this trend with low-wage workers in West Virginia, who — despite falling inflation rates — have seen stagnated salaries and clear increases in food costs. Channels like Fox News bred anger and resentment for many of them.
Take July of this summer, for example, when for the first time in his presidency, prices actually fell under the Biden administration. Traditional media establishments rushed to celebrate this victory, with one article from CNN declaring, “The White House can finally cross out ‘inflation’ on its list of presidential liabilities.” However, outside these bubbles, I observed many Americans held a different view.
In late July, I was welcomed at a massive family reunion in Tylertown, Mississippi, where one Trump voter — a middle-aged, Black, family man, pastor, and soul food enthusiast — made this clear.
“When I go in the grocery stores, and I gotta spend my last to get groceries, you mean to tell me I’m not gonna look and see who’s gonna vote to help me? I voted for Trump and I’d vote for him again, because he put money in our pocket,” he told me.
In their coverage, mainstream news organizations obsess over the Federal Reserve’s next rate cuts while failing to connect with people concerned with their next meals. With titles like “Vance: Young Americans ‘Are Becoming Paupers’ Due To Inflation, High Housing Costs,” sites like The Daily Wire had their fingers on the pulse of American sentiment, welcoming new readership from those who felt neglected by traditional media.
This problem was not just confined to the economy. While Biden’s mental state was deteriorating, liberal media outlets seemed to under-cover these stories, sheltering him from scrutiny of his declining capabilities, until the infamous presidential debate.
Formerly trusted networks slowly made themselves indigestible to the polarized American public, and in 2024, for the third year in a row, a Gallup poll found that more Americans indicated having “no trust” in the media than those who trust it a “great deal/fair amount”.
So where does the average American turn when the nation’s media cannot be trusted? For many people, it was YouTube talk shows, Newsmax, and podcasters such as Joe Rogan.
While Democrats seek to blame various internal factors for this election’s loss, I cannot help but think of Joe Rogan’s Trump endorsement, the many blind lies I heard from ordinary citizens across the country, and declining trust in American journalism.
As Harvard students and members of higher education institutions, we have a part to play in the problem. At Harvard’s Institute of Politics, those who denied the 2020 election results have been precluded from speaking at the JFK Jr. Forum. While the goal is understandable, it shields students from understanding the American viewpoints they represent.
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There is a difference between platforming intentional and manipulative misinformation and listening to and learning about where people are and what they believe.
As a pipeline to mainstream media, Harvard, and its future journalists, have to consider the audience they lose when they stay inside of their bubble and ignore the issues of everyday Americans.
The disappearance of factual importance in our world is alarming and dangerous, but if we, as aspiring journalists, politicians, and engaged citizens, want to be taken seriously in communicating Trump’s threat to democracy, inflationary tariff policies, and so on, we owe American voters that seriousness, too.
Ezekiel A. Wells ’27 is a Double Concentrator in Environment Science & Engineering and Economics in Eliot House. He spent last summer traveling to 46 American states conducting interviews for his YouTube series, “Crossroads America."
Temu Affiliate Program [acp8567098] | Join & Earn $100000 In a Month
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The Temu affiliate program is a partnership opportunity offered by Temu, a popular e-commerce platform known for its wide range of affordable products. As an affiliate, you earn commissions by promoting Temu's products and driving sales through your unique affiliate links.
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How to Join Temu Affiliate Program?
Joining the Temu affiliate program is a straightforward process. Here's a step-by-step guide based on my personal experience:
Visit the Temu affiliate program website.
Click on the "Join Now" or "Apply" button.
Fill out the application form with your personal and professional details.
Provide information about your promotional channels (website, social media accounts, etc.).
Read and agree to the terms and conditions.
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How to Sign Up for Temu Affiliate Program
The sign-up process for the Temu affiliate program is similar to joining, but here's a more detailed breakdown of what you can expect:
Navigate to the Temu affiliate program homepage.
Look for the "Sign Up" or "Create Account" button and click it.
Choose between individual and business account options.
Enter your email address and create a strong password.
Provide your full name, address, and phone number.
Select your primary promotion method (blog, social media, email marketing, etc.).
Enter your website URL or social media handles.
Specify your niche or the main categories of products you plan to promote.
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Agree to the program's terms and conditions.
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Complete any additional verification steps if required.
Once you've completed these steps, your application will be reviewed by the Temu team. If approved, you'll gain access to your affiliate dashboard and can start generating affiliate links.
Temu Affiliate Codes
Temu affiliate codes are unique identifiers assigned to each affiliate. These codes are incorporated into your affiliate links and help Temu track the sales you generate. Here's what you need to know about Temu affiliate codes:
Uniqueness: Each affiliate receives a unique code to ensure accurate tracking and commission attribution.
Integration: Your affiliate code is automatically included in the links generated through your dashboard.
Custom Links: You can create custom short links that include your affiliate code for easier sharing on social media.
Multiple Codes: Some affiliates may receive multiple codes for different campaigns or platforms.
Code Protection: Never share your affiliate code publicly to prevent unauthorized use.
Performance Tracking: Use your affiliate code to monitor the performance of different promotional channels.
Special Promotions: Temu occasionally provides special promo codes for affiliates to boost sales during specific periods.
Pro Tip: I've found that creating memorable, niche-specific custom links with my affiliate code embedded has significantly increased my click-through rates, especially on platforms like Instagram and TikTok where direct linking can be challenging.
How Much Is Temu Affiliate Program Commission Rate?
One of the most attractive aspects of the Temu affiliate program is its competitive commission rates. While the exact rates can vary depending on product categories and promotional periods, here's a general overview:
Standard Commission: 5-10% on most products
Electronics: 3-5%
Fashion and Accessories: 7-12%
Beauty and Personal Care: 8-15%
It's worth noting that Temu often runs special promotions where commission rates can be boosted by an additional 1-3%. Keep an eye on your affiliate dashboard for these opportunities.
In my experience, the key to maximizing your earnings is to focus on high-ticket items and product categories with higher commission rates. I've had great success promoting fashion accessories and home decor items, which tend to have higher margins and, consequently, better commission rates.
Temu Affiliate Program Payments Method
Temu understands the importance of timely and convenient payments for affiliates. They offer several payment methods to cater to affiliates from different countries:
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Check: Available in select countries, though less common due to longer processing times.
Payment Threshold: The minimum payout threshold is typically $50, which is quite reasonable compared to many other programs I've worked with.
Payment Schedule: Temu processes payments on a monthly basis, usually within the first week of the following month.
Currency: Payments are generally made in USD, but some local currency options may be available depending on your location.
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Your Temu affiliate program link is your golden ticket to earning commissions. Here's what you need to know about creating and using these links effectively:
Link Generation: You can create affiliate links directly from your dashboard for any product on Temu.
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Link Cloaking: You can use link cloaking services to create shorter, more appealing links that still contain your affiliate code.
Link Tracking: Temu provides detailed analytics for each of your links, helping you understand which products and platforms are performing best.
Mobile Optimization: All Temu affiliate links are mobile-friendly, ensuring a seamless experience for users on smartphones and tablets.
Social Media Integration: Temu offers special tools to create social media-friendly links that work well on platforms with link limitations.
QR Codes: You can generate QR codes for your affiliate links, perfect for offline promotions or print media.
Best Practices:
Always disclose your affiliate relationship when sharing links.
Test your links regularly to ensure they're working correctly.
Use compelling call-to-actions (CTAs) with your links to encourage clicks and purchases.
What is Temu Affiliate Influencer Program?
The Temu affiliate program has a special focus on influencers, recognizing the power of social media in driving sales. As someone who's worked extensively in influencer marketing, I can attest to the effectiveness of Temu's approach. Here's what you need to know about their influencer program:
Tiered System: Temu uses a tiered system based on follower count and engagement rates. Higher tiers often receive better commission rates and exclusive perks.
Custom Campaigns: Influencers can work with Temu to create custom campaigns tailored to their audience.
Product Seeding: Top-performing influencers may receive free products to review and promote.
Exclusive Discounts: Influencers often get access to exclusive discount codes to share with their followers.
Performance Bonuses: Temu offers performance-based bonuses for influencers who exceed their sales targets.
Content Support: The program provides content ideas, best practices, and sometimes even professional content creation support.
Cross-Promotion: High-performing influencers may be featured on Temu's official social media channels.
To make the most of the influencer program, focus on creating authentic, engaging content that showcases Temu products in real-life scenarios. I've found that behind-the-scenes content and honest reviews tend to perform particularly well.
How To Become a Temu Affiliate?
Becoming a successful Temu affiliate involves more than just signing up and sharing links. Here's a strategy I've developed over my years in affiliate marketing, tailored specifically for Temu:
Choose Your Niche: Focus on product categories that align with your audience's interests and your expertise.
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Engage with Your Community: Respond to comments and messages to build a loyal following.
Stay Updated: Keep up with Temu's latest products, promotions, and affiliate program updates.
Experiment with Different Formats: Try various content types like unboxing videos, product comparisons, and style guides.
Be Transparent: Always disclose your affiliate relationship to maintain trust with your audience.
Track and Analyze: Regularly review your performance metrics and adjust your strategy accordingly.
Remember, success in affiliate marketing doesn't happen overnight. It requires consistency, creativity, and a genuine desire to provide value to your audience.
How to Make Money on Temu Affiliate Program?
Based on my experience, here are some effective strategies to maximize your earnings with the Temu affiliate program:
Leverage Seasonal Promotions: Temu often runs special deals during holidays and shopping events. Plan your content calendar around these to boost sales.
Create Product Bundles: Showcase how different Temu products work together to increase average order value.
Utilize Email Marketing: If you have an email list, send curated product recommendations to your subscribers.
Explore Different Social Platforms: Don't limit yourself to one platform. Test your promotions across various social media channels to find what works best.
Host Giveaways: Partner with Temu to host product giveaways, increasing engagement and attracting new potential customers.
Produce Comparison Content: Create videos or blog posts comparing Temu products with similar items from other retailers.
Focus on High-Commission Products: While it's important to promote products your audience Permalink | 記事への反応(0) | 01:15
日本には大学教授や研究者を適切に評価するシステムが無いため、多くの人は下記のタイプと接する機会が多かった😭
あと、日本の平均賃金から見たら、大学教授や研究者の賃金は、べつに低いとは言えない。むしろ上位を占めている。
職業 | 年齢 | おおよそ の月収 | ボーナス 等 | おおよそ の年収 | 労働者数 |
---|---|---|---|---|---|
航空機操縦士 | 43.1 | 138 | 123 | 1,779 | 4,970 |
医師★ | 41.6 | 97 | 63 | 1,227 | 77,920 |
(男女合計)管理的職業従事者 | 50.2 | 47 | 522 | 1,086 | 6,720 |
大学教授(高専含む)★ | 58.0 | 66 | 275 | 1,067 | 59,530 |
法務従事者 | 49.9 | 68 | 176 | 992 | 21,150 |
大学准教授(高専含む)★ | 48.9 | 55 | 207 | 867 | 39,880 |
歯科医師★ | 40.5 | 60 | 42 | 762 | 15,090 |
その他の経営・金融・保険専門職業従事者 | 39.3 | 46 | 156 | 708 | 16,000 |
大学講師・助教(高専含む)★ | 41.6 | 49 | 108 | 696 | 56,890 |
高等学校教員 | 43.1 | 43 | 163 | 679 | 69,200 |
研究者★ | 39.8 | 42 | 156 | 660 | 118,450 |
輸送用機器技術者 | 40.1 | 41 | 159 | 651 | 191,480 |
小・中学校教員 | 40.3 | 42 | 146 | 650 | 31,200 |
システムコンサルタント・設計者 | 40.4 | 46 | 97 | 649 | 78,730 |
電気・電子・電気通信技術者 (通信ネットワーク技術者を除く) | 41.8 | 41 | 154 | 646 | 285,830 |
そのため、賃金を上げろと言われても、日々の生活や老後のことを考える我々的には、『いや、十分な額でしょ。ナメとんのか?』となってしまい、
ほとんどの人は、大学教授や研究者の賃金を上げることに賛成しなかった
(つか、上記の状況を見続けて、おけおけ!上げとこ上げとこ👌なんて感情にはまずならんでしょ😒)
高学報酬による競争で全体の質を担保するのではなく、個人の情熱と能力と使命感と倫理観だけに全てお任せしてしまった結果、もう本当にどうしようもないことになった
まずはこれ
"民" とか時代劇の殿様かな?っていうスゲー文章だが、2024年の東京大学准教授の投稿である(成りすましでなければ)
アサシン・クリード・シャドウズの問題、いつか鎮静化すれば良いと思っていたが、民が暴徒化しており、お気楽なパブリックヒストリアンたちは口を噤んでいるようなので、Xなるものを稼働させることにした。時々呟く。
そして、これもまさかの2024年の日本の大学教授(わざわざプロフィールで所属と身分を明かしている)の投稿である、うっへぇ~ありがてぇ~~~
PSA: It's not only "white racists" who are angry about the new Assassin's Creed game. A lot of Japanese internet users are angry too. Why?
Check this image for some examples of Japanese netizens expressing their views about Assassin's Creed Shadows.
(お知らせ:新しいアサシン・クリードゲームに怒っているのは「白人の人種差別主義者」だけではありません。多くの日本のインターネットユーザーも怒っています。なぜでしょうか?
アサシン・クリード・シャドウズについて日本のネットユーザーが意見を表明している例をこの画像で確認してください。)
↓
いわゆる "坂上田村麻呂黒人説" や "African Samurai: The True Story of Yasuke, a Legendary Black Warrior in Feudal Japan" (←実話・真実の物語とされている) などは、
それに便乗する白人至上主義者によるアジア人の透明化と文化の盗用(ホワイトウォッシュしながらアフロセントリズムを押つけ、アジア人を透明化する糞ムーブ)、
上記に類するアクション(『日本人は怒ってない』とSNSでお気持ちを勝手に代弁するありがてぇ白人様たち)に対して懸念を持っています
これは、司馬遼太郎氏やカジュアルな歴史小説家の作品、あるいは娯楽時代劇のフィクションを真に受けるのとは、ほんのちょっとだけ毛色が違います。
"坂上田村麻呂黒人説" の言い出しっぺは、今から100年以上前、カナダの人類学者、Alexander Francis Chamberlain 氏です。
米国の非営利団体 Internet Archive で原著を確認できると思うんですけど、
氏は『The Contribution of the Negro to Human Civilization』(1911年)という論文の中でこう書いてます。
484 ALEXANDER FRANCIS CHAMBERLAIN
[...]
And we can cross the whole of Asia and find the Negro again, for, when, in far-off Japan, the ancestors of the modern Japanese were making their way northward against the Ainu, the aborigines of that country.
(そして、我々はアジア全土を横断して再び黒人を見出すことができる。遠く離れた日本では、現代日本人の祖先がその国の先住民であるアイヌに対して北上を進めていた時に。)
THE CONTRIBUTION OF THE NEGRO 485
the leader of their armies was Sakanouye Tamuramaro,
(彼らの軍隊の指導者は 坂上田村麻呂 であり、有名な将軍であり、黒人であった。)
Full text of "The Contribution of the Negro to Human Civilization"
まぁこんなこんな感じで唐突に 『坂上田村麻呂 は黒人である』 と論文の中で言い出してるんですね。
そして、この論文の記述を 全米黒人地位向上協会(NAACP) の設立者の一人である W・E・B・デュボイス氏 が、『The Negro』(1915年)にもしたため、
As rulers and warriors we remember such Negroes as Queen Nefertari and Amenhotep III among many others in Egypt; Candace and Ergamenes in Ethiopia; Mansa Musa, Sonni Ali, and Mohammed Askai in the Sudan; Diaz in Brazil, Toussaint L'Ouverture in Hayti, Hannivalov in Russia, Sakanouye Tamuramaro in Japan, the elder Dumas in France, Cazembe and Chaka among the Bantu, and Menelik, of Abyssinia; the numberless black leaders of India, and the mulatto strain of Alexander Hamilton.
(統治者や戦士としては、エジプトの多くの中でもネフェルタリ女王とアメンホテプ3世、エチオピアのカンダケとエルガメネス、スーダンのマンサ・ムーサ、ソンニ・アリ、モハメド・アスカイ、ブラジルのディアス、ハイチのトゥサン・ルヴェルチュール、ロシアのハンニバロフ、日本の坂上田村麻呂、フランスの父デュマ、バントゥ族のカゼンベとチャカ、アビシニアのメネリク2世などの黒人を思い出します。また、インドの無数の黒人指導者たち、そしてアレクサンダー・ハミルトンの混血の血筋も挙げられます。)
The Negro
さらに後続の米国黒人公民権運動で活用されたり、歴史フィクションのアイデア元になった歴史があります。
そのため、一部の児童向けサイトや教師向けサイトでYASUKEと共に今も見掛けることが稀にあります。
For a Samurai to be brave, he must have a bit of black blood
日本人ならそんなことわざは無いこと知っていると思うんですけど、ググると色んなところで見掛けます
Why do Afro-centrists claim that the first samurai warrior was a black African? | Quora
https://www.quora.com/Why-do-Afro-centrists-claim-that-the-first-samurai-warrior-was-a-black-African
弥助(YASUKE)は、取得難易度が高い日本語を解する多言語話者の黒人の方で、しかも剛力で恵体、世が世なら・・・と言うとても優秀な方だったみたいです。
弥助はえらい人の覚えがめでたく、織田信長は彼を大変気に入って、連れて歩いていたようです。わざわざそのことが記録にも残っています。
頭が良くて体格もいいとかカッコイイし、本来であれば正当にその実力が報われて欲しかったし、彼がヒーローして描かれるフィクションが作られるのは共感できます。
というかフィクションであれば、もっとアフロサムライやキンバリーみたいな肌の色が濃い侍や忍者が増えて欲しいですね。
(最近のゲームでは Rise of the Ronin みたいに、主人公の人種を自由に設定できるオプションがデフォだけど)
ただ、史実では、さまざまなことが重なって、弥助は一般的に武士(侍)ではありませんでした。そもそも、有力武将や宣教師などでは無かった為、ほとんど記録には残っていません。
わずかに残される記録(ネットでも確認できる)からわかることは、下記くらいです。
『ゆうて、一部の歴史オタク が 弥助は武士(侍)って言ってるだけでしょ』『時代劇でもよくフィクション入るじゃん』って思うでしょ?🤔
それが、どういうわけか、YASUKE の 英語版の Wikipedia 見ると、日本のアカデミアのお墨付き貰ってるのとか、参考文献に引っ張ってきてるのよね。それも京都大学とかの
ZINBUN は査読付き学術誌と京大で紹介されてるんですけど、その中でこんな風に書かれてます。
Perhaps more extraordinary is that Yasuke’s story does not end here. Retained as an attendant by Nobunaga, he later accompanied him into battle against the rival lord Akechi Mitsuhide (1528? - 1582) who upon defeating Nobunaga at Horyuji, spared the African and subsequently released him.
(さらに驚くべきことに、弥助の話はここで終わりません。信長の従者として残された彼は、後に信長と共に、ライバルの大名(rival lord)である明智光秀(1528? -1582)との戦いに参加しました。光秀は法隆寺で信長を破った際、このアフリカ人の命を助け、その後解放しました。)
Excluded Presence : Shoguns, Minstrels, Bodyguards, and Japan's Encounters with the Black Other
https://repository.kulib.kyoto-u.ac.jp/dspace/bitstream/2433/71097/1/40_15.pdf
Horyuji(法隆寺)かぁ。あと、さすが魔王ノッブ、1万を超えたとも言われる大軍勢を前に、自刃することなく弥助と共に立ち向かっちゃうぜ。諦めたらそこで試合終了だもんな(白目)
更にこれに加えて、日大の教授が、いろんなところで、弥助は日本で最も有名な外国生まれの武士(侍)となった、
弥助は本能寺にいて伝令の役割を担った、弥助の最後の使命は首を守ることだったとか、いろいろ言って回ってますからね
African samurai: The enduring legacy of a black warrior in feudal Japan |CNN
https://edition.cnn.com/2019/05/19/asia/black-samurai-yasuke-africa-japan-intl/index.html
そんなわけで、YASUKEの件も、司馬遼太郎氏やカジュアルな歴史小説家の作品、あるいは娯楽時代劇のフィクションを真に受けるのとは、ほんのちょっとだけ毛色が違います
文字数制限に引っ掛かったから続く → 日本のアカデミアは本当にどうしようもないところにまで来ている・2
It's sudden, but right now in Japan, creativity is facing a true crisis. Characters like Uzaki-chan, Onsen Musume, and Tojo Rika are being targeted and flamed, game character designs are being infiltrated by political correctness, Johnny's Entertainment is being dismantled, swimsuit photo sessions in parks are being canceled, Hitoshi Matsumoto is being publicly shamed, and the new AV law was enacted without considering the opinions of those directly involved. Every form of expression in every venue is currently under unreasonable pressure.
How does this connect to the Tokyo gubernatorial election? In fact, a major event directly linked to this is occurring in the 2024 Tokyo gubernatorial election. As a creator, I hope this message reaches you.
What I am about to share is a story about someone named Himasora Akane, who you should know about to resist such pressures. But before I dive into that story, I want to express my deep gratitude to my old friend Nozomi for giving me the opportunity to post this article in a place where many creators will see it. As someone who also loves manga, anime, and games, I hope this information will benefit Japanese society and support Nozomi's activities.
Himasora Akane Should Be the Governor of Tokyo
First, I would like to make a straightforward request to you as a creator: please support Himasora Akane for governor. In this election, please write "Himasora Akane" on your ballot. The voting day is July 7th. Even if you are not a Tokyo resident, I ask that you at least listen to this story. If you find it interesting, please share it with your friends, family, and acquaintances. You can check Himasora Akane's campaign promises and the background of their candidacy on their Twitter (X) posts linked below:
Himasora Akane (Tokyo gubernatorial candidate)
https://x.com/himasoraakane/status/1804846779399324095
Himasora Akane Will Not Allow Our Culture to Be Burned
Himasora Akane is an ordinary otaku who loves manga, anime, and games. Known as "Cognitive Profiling Detective Akane Himasora," he has been active on Twitter (X) and YouTube, and now he is running for governor. Akane, who is deeply concerned about the repression and destruction of otaku culture, is challenging those who seek to destroy our culture alone. Akane will never allow those who try to burn our culture.
As mentioned at the beginning, all forms of expression are currently under pressure. Otaku culture, in particular, seems to be a prime target.
Uzaki-chan Blood Donation Poster Controversy (2019): A collaboration between the Japanese Red Cross Society and the manga Uzaki-chan was flamed for allegedly being overly sexual in its PR illustration.
V-Tuber Traffic Safety Video Controversy (2021): A V-Tuber hired by the Matsudo Police Department in Chiba Prefecture was deemed too sexual for public agency PR.
Onsen Musume Controversy (2021): Characters personifying local hot springs were criticized as sexist.
Mie Transport Official Character Controversy (2024): A character in a bus driver's uniform released by Mie Transport was flamed for evoking sexual images.
These controversies are often fueled by so-called political correctness and feminism. For creators, these are direct threats. If these factions label your work as sexual and demand it be burned to ashes, could you resist? How would you feel if your painstakingly created work, like your own child, was trampled by people who have no regard for your efforts? Could you continue your creative activities while constantly shrinking away?
Himasora Akane saw something behind these flaming incidents. He started investigating the key figure behind the Onsen Musume controversy, a representative of a general incorporated association in Tokyo. This association's core business, the Young Female Victims Support Project, received substantial public funds from Tokyo. Akane submitted public document disclosure requests to Tokyo and thoroughly dug into the organization. During his investigation, Akane uncovered many suspicions suggesting this project was unworthy of public funding, which he exposed one by one on social media.
Negligent accounting reports, taking protected girls to the Henoko base protest in Okinawa, Communist Party members waiting in the bus used to protect girls—these revelations drew significant attention online. The investigation extended beyond this general incorporated association to other NPOs receiving public funds, and Akane named this cluster of issues the "WBPC problem" after the initials of these organizations.
Akane's YouTube Channel (WBPC Problem Playlist)
https://www.youtube.com/playlist?list=PLI5gTciLKtAXRyzv9j5FiNMcc8eoEBbMN
From here, Akane's story expanded to resident audits, resident lawsuits, and national compensation lawsuits concerning the Tokyo Young Female Victims Support Project. Akane discovered that behind many flaming incidents, there is no clear command structure but a group of various political organizations and activists working together like an amoeba. He named this group the "Nanika Group" (Nanika means "something" in Japanese), a reference to the mysterious, ominous "something from another place" in the manga HUNTER×HUNTER, which Akane loves. The Nanika Group is also connected to welfare interests, where public funds flow unchecked. Akane called this phenomenon "Public Fund Chu-Chu" (siphoning).
For creators, this means the tax money they earn through hard work is used to burn their precious works. It's an intolerable situation.
Himasora Akane Is Fighting Against Those Who Burn Our Culture
In November 2022, a major event marked a turning point in this series of controversies. The general incorporated association under scrutiny held a press conference at the parliamentary office building, gathering media and announcing a lawsuit against Akane. This "Legal Harassment Press Conference," as it was called online, involved multiple layers of power: the government, the media, and a team of seven lawyers targeting a single individual.
However, Akane did not back down. Instead, he intensified his pursuit, exploiting the opponent's careless statements as lawsuit fodder. This led to an outpouring of support on social media, with his Twitter follower count skyrocketing and 160 million yen in donations for legal fees.
The following year, a resident audit request filed by Akane resulted in Tokyo's official website recognizing some improper points and deciding to audit the organization. However, Tokyo's lenient audit led Akane to file a resident lawsuit. Suspicion also turned towards Governor Yuriko Koike for allocating public funds through dubious sole-source contracts. Tokyo began excessively redacting documents in response to public document requests, attempting to conceal the issue. Koike's promise to end document redaction quietly disappeared from her campaign page.
Throughout this battle, Akane has been a target of criminal complaints and faced threats, yet he persists. His book "Netoge Senshi" was released amid bookstore threats, but only the criminal complaint was widely reported by the media, portraying Akane negatively.
Himasora Akane is an ordinary otaku, a top-tier online gamer during his student days, and a talented game creator who worked for a major game company and later a venture company. His meticulous work on the game "Shin Goku no Valhalla Gate" was betrayed by the company's CEO, leading to a seven-year legal battle that Akane ultimately won, securing 600 million yen. This experience fuels his fierce opposition to having his creations burned.
Before investigating the Young Female Victims Support Project, Akane exposed fraudulent feminist "knights" on his YouTube channel, shaking the internet. He detests lies and has an uncanny ability to detect them.
Akane is a special individual with extraordinary abilities, honed through his experiences in games, court battles, and extensive document analysis. His pursuit of truth and justice makes him a suitable candidate for governor, promising a world without lies and where honest people do not suffer.
What We Can Do to Protect Our Culture
Creative expression can be crushed if we are not vigilant. Even in modern Japan, otaku culture is on thin ice. The recent cessation of Visa transactions for DMM (Fanza) is a reminder of how a single card company can wield its power to dictate what is deemed appropriate expression. Expression freedom is fragile and constantly under threat.
To those reading this, I urge you to vote for Himasora Akane. Support him to protect our culture. Despite his harsh demeanor and preference for solitary battles, he is now seeking help for the first time. Akane feels the danger in this gubernatorial election and believes that if he does not become governor, everything will end. He has taken a stand for the people of Tokyo and Japan.
I wrote this article to support his spirit and spread the word. Please vote for Himasora Akane and help create a miracle.
To you, the creator, I sincerely hope this message reaches you.
はい、交差検証法はホールドアウト分割を繰り返し行う手法です。
## 交差検証法の手順
1. データセットを複数のフォールド(部分集合)に分割する。[1][2]
2. 1つのフォールドをテストデータ、残りをトレーニングデータとしてモデルを構築する。[1][2]
3. テストデータでモデルを評価し、評価指標(精度など)を記録する。[1][3]
4. 2と3を、すべてのフォールドが1回ずつテストデータになるまで繰り返す。[1][2]
5. 各フォールドでの評価指標の平均を最終的な評価値とする。[1][2][3]
つまり、交差検証法はホールドアウト分割(トレーニングデータとテストデータに分割)を複数回行い、その結果を平均化することで、より信頼性の高い汎化性能評価を行う手法なのです。[1][2][3]
この繰り返しによって、特定のデータ分割に左右されずに、より客観的な評価ができるというメリットがあります。[1][2]
代表的な交差検証法には、k分割交差検証やLOOCV(Leave-One-Out Cross-Validation)などがあり、データ量に応じて使い分けられます。[1][2]
Citations:
[1] https://shoblog.iiyan.net/cross-validation/
[2] https://ja.wikipedia.org/wiki/%E4%BA%A4%E5%B7%AE%E6%A4%9C%E8%A8%BC
[3] https://qiita.com/RyutoYoda/items/4ca997771e99d6c39ddb
Assuming you walked from Tochigi Station
Walk towards the station along the road in front of the New Ginger Museum,
and you will see a huge building with Tochigi Bank written on it.
Cross the traffic light in front of it and you will see a mysterious house with a Communist Party poster on it called Hasegawa Makura something, then walk towards Yakiniku King
Then you will see a building with TOBU written on it, and the city hall is on the second floor and above.
Where is the tourist information centre?
Do not cross in front of Tochigi Bank as in the previous steps, but walk until you reach the diagonal road. Then you will see a really large parking lot and the tourist information centre is next to it (they sometimes hold events in this large parking lot).
There is. If you head towards the city hall, you will definitely get there. The Ashikaga Bank is diagonally opposite.
How do I get to the Uzumagawa River?
There are fishing equipment shops and clothing stores lined up next to Starbucks.
Turn towards the shopping street and you will see a bridge. That's Korai Bridge, and the river that flows underneath is the Uzumagawa River.
On the way from the museum to the station, there is a Toyota rental car, so you can rent a car there, or ask the tourist information center where you can rent a bicycle.
If you can get either of those, go straight to Nakazawa Seimen, then turn toward Yoshinoya. If you keep going up the mountain, you will find Yamaoka-ya diagonally across from Aeon.
I want to go to Korakuen.
Go in the opposite direction from the station (where the viaduct is),
you will find TSUTAYA. From there, pass Family Mart and the gas station, cross the crosswalk, and you will find Korakuen in the parking lot of a supermarket called Yaohan (there are a lot of old people there).
Where is the pachinko parlor?
Drive past TSUTAYA, and beyond Korakuen there is a bridge, and beyond that is the pachinko parlor. After that, go past Yamaokaya and go to Aeon, and there will be a pachinko parlor right in front of you (as an aside, that store has disappeared once)
I want to buy something to drink
Go outside and go to Kawachi, which is just across the crosswalk. Yesterday they were selling oolong tea for 60 yen. Oh, inside the museum there is a vending machine that sells something like fresh ginger powder, disguised as a drink vending machine. Be careful
You can use the ATM at the Family Mart next to TSUTAYA, or go to the 7-Eleven in front of the station (next to Sukiya), or use the ATM at the convenience store inside the station.
半分だけ英語にしてみたけどすごく長い💧
イエス(Jesus)が死に至る瞬間に彼の魂からオーブ(Orb)が現れて世界を覆う光の源となった。ヤハウェのダーク・アジャー(Dark Assure)が世界を覆っていた時のことであるからその衝撃はある意味で凄まじいものとなる。神の子が屠られるという理不尽な仕打ちを受け入れたためにそれは仕事として存在し、唯一の永遠の命を可能にする所業としての価値を持っていた。
クロス・オーブ・アドベント(cross orb advent)の時にはオーブとアジャーの組み合わせによってスキーム(scheme)が生じて、それがキリスト教として世界を渡るようになった。すなわち復活を待たずして復活というのは避けられない真実としてその時を待っていた。キリスト教はイエスの十字架の上の業がクロス・オーブ・アドベントとして結実した時に成立したと言っても過言ではない。
元々の考え方では復活を告げる天使とそれを聞いたマリア達の福音によって成り立っているとも言えるのであるが、復活は確固たる事実として預言されていた。そのために彼らは事実確認をするという意味で必要であったが彼らの存在がなければ復活は証言し得ないわけではないのである。そもそもオーブとは仕事ごとに与えられる珠玉のようなものを象徴していて、あらゆるスキームに働きがける力を持っている。
イエスのオーブは唯一の永遠の命を与えるオーブであって、彼の左手の上に乗っているイメージである。これはキリスト教というスキームにおいてオーブに似たオーボイドを発生させうる。というのも彼の追従者はイエスに倣うことによって永遠の命に到達する。その時の状況は最も厳しい時においてはダーク・アジャーに似ているであろう。ダーク・アジャーは理不尽な場面における神意の漂いのようなもので永遠の命の出現を待ち受けているようである。殉教という瞬間にこそイエスへの真の追従が実現するのであって、その時にはクロス・オーブ・アドベントの時のように永遠の命が下される。
オーブとアジャーの組み合わせは実に重要であって、この世にあって仕事というのは同じ働きがけであっても場面ごとに意味を変えるのであるからオーブの現れとその時のアジャーの漂いはそれぞれが異なるスキームを生じさせる。ここにいうスキームとはそれこそ「キリスト教」などのように人間の集まりを含む時空のような意味合いを持っている。むしろキリスト教をスキームと呼ぶことによってスキームを理解してほしい。
例えば刀鍛冶のオーブとは刀を作り出すことであり、その際に漂っているアジャーとはその完成を待つ人々を含んだ雰囲気のようなものであり、オーブとアジャーの組み合わせによって生じるスキームというのはその刀を用いる人々を含んだ時空を表現している。すなわち刀鍛冶のオーブが出現した瞬間にそれを求める人々のアジャーにオーブの光が行き渡りスキームとして使用者の小宇宙が広がるのである。
クロス・オーブ・アドベントに関連する半ば英語の歌がここにあって、それはOrb Word God, God Get Odd, Old Knew Own, All Aim Awe, And Hold Gold, Ghost Wrest Heaven, Heard Cherub Laughというものである。その直接の意味はとりあえず置いたとしてクロス・オーブとは神を語る主体であり、 神を奇妙に変質させるようなものであるが古い存在は自分のものを知っていて、全ての目的は人々の畏怖と彼らが黄金を有することであり、霊は天国を勝ち取りケルブが笑うのを聞くというようなものである。この歌の啓示があったのが2022年の7月から8月にかけてであった。
クロス・オーブの重要な点はキリスト教においてイエスの死の理由を贖いのためというものからひたすら栄光のために変えるのである。イエスが屠られたために引き換えに我々は生きるというのでは論理が飛躍しているが、クロス・オーブ・アドベントによって光が生じ永遠かつ無限の命の価値のある神の霊が降ったことによって、それを継承し支配するイエスが決定したものに神の霊が分配されるといえば筋が通っているように思える。またクロス・オーブ・アドベントの時にクリスチャニティ・スキームの生成があってキリスト教の創始者を完全にイエスによるとの主張が成り立つ。
福音とはある意味でクロス・オーブの出現の音でありそれを直接耳にしたものはなかった。クロス・オーブのオーボイドとは福音のようなものであって、福音を聞いた人々の状況に相当している。それはある種二種類の炎であってイエスに纏わる灯火かあるいは地獄の炎であり、どちらも神への捧げ物としての価値を有している。
https://www.unfe.org/definitions/
Transgender (sometimes shortened to “trans”) is an umbrella term used to describe a wide range of identities whose appearance and characteristics are perceived as gender atypical —including transsexual people, cross-dressers (sometimes referred to as “transvestites”), and people who identify as third gender.
トランスジェンダー(「トランス」と略されることもある)とは、外見や特徴が性別に当てはまらないと認識される幅広いアイデンティティを表す包括的な用語であり、ニューハーフ、女装家(「トランスベスタイト」と呼ばれることもある)、第3の性を自認する人々などが含まれる。
買い替えで不満点を解消したいです。
不満点はロードノイズがうるさいのと後部座席が狭いこと、後部座席の突き上げ感を改善したいです。
それ以外は不満なしです。
予算は300万までで、車種はコンパクトからコンパクトSUVあたりを考えています。(限定しているわけではないです)
今考えている候補は、ノート オーテック クロスオーバーです。
それ以外に不満点が逆に強みになっている車(ロードノイズが静か、後部座席が広くて乗り心地がマイルド)を教えてもらいたいです。
みなさま教えていただきありがとうございます。
家族と相談した結果、T-Crossの中古を本線にいろいろ試乗していくことになりました。
ありがとうございました。
英語だとなんとか…
Please list some intelligent puns.
---
Sure, here are a few intelligent puns:
I'm reading a book on the history of glue – I just can't seem to put it down.
Why don't scientists trust atoms? Because they make up everything.
Did you hear about the guy who lost his left arm and leg in a car crash? He's all right now.
I told my wife she was drawing her eyebrows too high. She looked surprised.
Why don't skeletons fight each other? They don't have the guts.
I'm reading a book about anti-gravity. It's impossible to put down.
I'm on a whiskey diet. I've lost three days already.
What did the grape say when it got stepped on? Nothing, it just let out a little wine.
I'm really good at math – I can solve problems with my eyes closed. It's just a simple matter of algebra.
Why did the chicken cross the playground? To get to the other slide.
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
徐々に分散していこう
結局富める者がどんどん富んでいくPoSの仕組みだとポンジ感は拭えないし、それでも分散とか全く気にしない大衆層がトークンを買い支えてしまっているのが問題。そういうトークンの配分でガバナンスなんて笑わせる。衆愚でマネーゲームできるようにしたことをイノベーションと呼んでいるのがweb3。
ガス代の安いレイヤー2のようなチェーンがでてきたので、マネーゲーム以外のアプリケーションが生まれる素地は整備されてきたような気がする
L2でガスが安くなったらギャンブル的なプロダクトの割が良くなるだけでは。それにDeFi以外のアプリケーションとして期待されていたNFTやBCGも結局はmoney Legoのパーツ化してマネーゲームに組み込まれている。
それならcosmosとかの方が良かったはず。どうして日本人は日本のプロダクトを贔屓するのか。そのせいで世界から取り残されてweb2で散々負けたのではないだろうか。
これは同意
えぇ…
ふとした興味で調べてみたら、数十年来の誤解が判明した。
近年、宗教的ジェネリックにハッピー・ホリデーと言われがちなクリスマス。
キリスト教のお祭りなんだから、主役のイエス・キリストが持て囃されるのはありそうな事じゃん。
↓
十字架に掲げて殺された
↓
↓
↓
↓
要するにまたぞろシュワキマセリ(主は来ませり)的な誤解が元だと思ってたんだ。
だが調べたら全然違った。
サンタクロースのモデルはシンタクラースである。そのシンタクラースのモデルは「ミラのニコラオス」ではないかと言われている。
https://ja.m.wikipedia.org/wiki/%E3%82%B7%E3%83%B3%E3%82%BF%E3%82%AF%E3%83%A9%E3%83%BC%E3%82%B9
おっさん誰やねん。
あれガセっぽいよな。
「○」にキャンセルとか否定的な意味があるわけではなさそうだし
(間違った部分を丸で囲って注目させることはあるが記号として何か意味があるわけではない)
An X mark (also known as an ex mark or a cross mark or simply an X or ex or a cross) is used to indicate the concept of negation (for example "no, this has not been verified", "no, that is not the correct answer" or "no, I do not agree") as well as an indicator (for example, in election ballot papers or in maps as an x-marks-the-spot).
つまり「×をチェックマークに見立てれば決定とみなせる」というくらいの話で、
日本みたいに明確に「○は否定・×は肯定」として決まってるわけじゃない。
せっかく課金したのにユーザが増えまくっているのか滅茶苦茶重くなっていて最悪。
だから流出したモデルを使ってローカルでNAIの環境を構築する。
ネットには情報もだいぶ転がってるけど陳腐化した情報があまりに多いため増田にまとめることにした。
もしかしたらこの記事もすでに陳腐化しているかもしれないが…単純に間違ってたらトラバで教えてほしい。
もちろん自己責任。この記事を見て導入した結果何かあっても増田は何も保証しない。
英語がわかる人はこっちを見た方が早いと思う。今は導入RTAができるくらい導入は楽になっている。
https://rentry.org/nai-speedrun
VRAMが2GB以上あるNVIDIA製のグラフィックボードがあればローカル環境を構築できる。
GPUの世代はGTX700シリーズ以降。なので一昔前のミドル級ボードでも動作するらしい。
IntelのオンボードGPUでも実行する方法があるらしい(stable_diffusion.openvino)が今回は割愛する。自分で探してね。
その他の推奨環境は以下の通り。
対応OS:Windows7以上(と言うがM1Macでも動作する方法があるとかなんとか)
メインメモリ:16GB以上(VRAMもたくさん必要だが起動時にメインメモリも大量に食う。WebUI起動時にタスクマネージャを見ているとよくわかる)
スマホしか持ってないような人やこういうのがよくわからない人はNovelAIを使った方が良いと思う。
今は重いけど、きっとそのうちみんな飽きてサーバも軽くなるかもしれないし。
(追記)NovelAIがリソースを確保してサーバが軽くなったからリスクを背負ってまで導入しなくても良いかも
(追記)Pythonは当然3系。最新の奴を入れれば問題無い。
導入方法はいちいち書かないけど、「python --version」や「git -v」で
正常にバージョン情報が出る(パスがきちんと通っている)ことはちゃんと確認しよう。
Stable Diffusion web UIはStable Diffusionやそれをベースとした画像生成AIを利用するためのフロントエンド。
その中でも特に開発が活発でデファクトスタンダードとなっているのがAUTOMATIC1111版だ。
導入したい適当なディレクトリに対してPowerShellなどで
「git clone https://github.com/AUTOMATIC1111/stable-diffusion-webui.git」
なお、AUTOMATIC1111版は数時間単位でコミットが行われるから
定期的に「git pull origin master」で更新しよう。
クライアントはqBitTorrentが一番楽だと思う。
ここにはさすがにmagnetリンクは書かないから各自ググって欲しい。
結構誤解されがちなことだが流出データ50GBを全部ダウンロードする必要は無い。
必要なファイルはanimefull-final-prunedディレクトリの中身とanimevae.ptだから5GBちょっとくらいなんじゃないかな。
もし余裕があるならmoduleディレクトリの中身もダウンロードすればいいけど、ぶっちゃけ必要無いんじゃないか?
まずはanimefull-final-prunedの中身のファイルをリネーム。
「model.ckpt」を「animefinal-full-pruned.ckpt」のようなわかりやすい名前にして、
「animevae.pt」を例えば「animefinal-full-pruned.vae.pt」のような拡張子以外は同じファイル名にする。
WebUI起動フォルダ配下の\models\Stable-diffusionにリネームしたファイルを移動させれば配置はOK。
ちなみにmoduleディレクトリの中身は\models\hypernetworksに移動させて使う。
それらのファイルを設定で適用させると画風が結構変わるがNovelAI再現とは関係無いみたいだ。
(追記)moduleディレクトリの中身の.ptファイルはhypernetworksという技術によって画風などを学習したものらしい。
すでに複数のイラストレーターの画風を学習したptファイルが作成されており議論を呼んでいる。
自分のグラボのVRAMが4GB未満の場合は「set COMMANDLINE_ARGS=」の後に
4GB未満の場合は「--medvram」、2GB未満の場合は「--lowvram」とパラメータを追加しておこう。
自分の持ってるグラボのVRAMがわからないときはGPU-Zなどで調べよう。
またGTX1600系固有のバグ(単色の画像が出力される)があるらしいので
その場合は「--no-half-vae」もしくは「--no-half」や「--precision full」とパラメータを追加。
ちなみにパラメータに「--xformers」を追加してxformersを導入・使用すると
消費VRAMが減って画像生成処理時間も短縮されるので是非導入しよう。
画像からdanbooruのタグをAIで調査するdeepdanbooruを利用する場合は「--deepdanbooru」を追加。
のようになる。
ターミナルやPowerShellなどでwebui-user.batを起動しwebUIの初期導入と起動を行う。
過去には手動でCUDA等を導入する必要があったが、現在はこの初期導入でだいたいの導入が行われる。
ずいぶん楽にはなったがその分初期導入の時間は結構長い。10分~20分くらいかかるかもしれない。
途中で導入処理がエラーで止まってしまった場合は管理者権限で実行するなどして対応して欲しい。
起動ができたらSettingで以下の設定を変更してNovelAIに近づける。
Stop At last layers of CLIP modelを2に、
Eta noise seed deltaを31337にする。
これで設定は完了!
設定を合わせて完全にNovelAIと同じ内容になったのかを確認するテストがある。
出力結果から海外じゃHallo Asuka Testなんて呼ばれている。
これは初期SEEDをはじめとする設定内容が完全に一致していれば同じ出力結果を得られる仕組みを利用している。
プロンプトの内容:masterpiece, best quality, masterpiece, asuka langley sitting cross legged on a chair
ネガティブプロンプトの内容:lowres, bad anatomy, bad hands, text, error, missing fingers, extra digit, fewer digits, cropped, worst quality, low quality, normal quality, jpeg artifacts,signature, watermark, username, blurry, artist name
https://i.imgur.com/Bfl5qJB.jpg
なお、このテストはAUTOMATIC1111のバージョンやxformersの適用状態によっては微妙に違う画像が出力されることがあるらしい。
xformersを適用させている増田の環境だと確かに二つ並べると間違い探しレベルの違いがあった。
「Booru tag autocompletion for A1111」を導入すればNovelAIのように自動でdanbooruのタグを保管してくれる。
画像生成AIモデルはStable DiffusionがOSSのため派生が結構多い。
自前で追加学習もできるため自前で学習した追加AIモデルを4chanのような掲示板などで共有する人もいるらしい。
しかしそのようなモデルの中にウィルスのような悪意のある動作を行うものもあるらしい。
FBIがペドフィリアを一網打尽にするためにIPアドレスなどの個人情報を抜き出す動作を行うロリ特化AIモデルを掲示板で配布していて
しかもそれには本物の児童ポルノが教師データとして使われている…などという都市伝説的な話が今界隈を賑わせている。
そもそもセキュリティ用語はカッコイイのが多いのだけれどその中でも個人的に好きなやつ
一番好きな奴
略すとMITM攻撃
略してもかっこいい
スタンド名っぽい、っていうか5部にいた
でもBirtuday攻撃・バースデー攻撃って書くとサイコパス感が出てくる
ジョーカーとかがやってきそう
「かかったな!くらえ、ダンプスターダイビング!」とか言いそう
実際にはゴミ箱を漁るだけ
まるでBC兵器のような感じ
キャッシュっていうのとポイズニングっていうのが組み合わされるところも好き
ブルートフォース攻撃もまぁまぁかっこいいけどリバースが付くとかなりヤバい感じが出て好き
ReverseとForceが組み合わさることでアンチATフィールド的な感じが非常に良い
スタッフィングのフィのとこが好き
フィが良い
略すとなんとXSS
CorssがXになるとかかっこよすぎでしょ
というか略したら格好いいけどそのままだとダサい
他にもいっぱいある気がするけど思い出せない
だいたいがカッコイイやつが多い