Illegal Resurrections (1974)

A 1973 county survey showed that, after all deaths and births had been accounted for, there was a surplus of citizens, approximately 665 in total.

This was due to the practice of inserting deceased people's hearts into inanimate objects to bring them back to life. Grieving family members were most likely to attempt the process but there were also a few hobbyists and human traffickers.

Once the heart had been placed in its new host body, over which a medi-legal incantation had been recited, the object would become imbued with the personality of the deceased. However, there were often side effects, for example not being able to say certain words such as 'artichoke', 'help' and 'please kill me, I did not give my consent for this', to name but a few.

Hearts were usually placed inside humanoid objects: dolls, mannequins, large soft toys and the like, though one widow had her dead husband's heart inserted into a guinea pig called Jonathan who flushed himself down the toilet after his application to do an MA course in Linguistics was rejected.

See also: illegal ventriloquism, living toys, Mr Liver Head, organ tax, recycling surgical waste.

Halloween Masks

(Page taken from the weekly children's hobby magazine 'Which Craft?')

In 1970s Scarfolk, children liked to make Halloween masks out of everyday household items such old curtains, ritually-sacrificed livestock and executed criminals.

The latter were so sought-after that mischievous children planted evidence of crimes that ensured the arrest and capital punishment of relatives in the hope of inheriting a head with which to make a mask.

Happy Halloween/Samhain from everyone at Scarfolk Council!

Accidents in the Workplace (1971)

In the first half of the 1970s, accidents in the workplace increased one-hundred fold, largely because work equipment and machinery were poorly maintained by employers. In fact, health and safety guidelines were so frequently overlooked by corporations that the government could see no reason why employees shouldn't be able to accurately foresee and schedule the life-changing accidents that would befall them; especially because every major company was obliged to provide its workers, as per union regulations, with the services of a clairvoyant or witch.

In January 1971 the scheduling of accidents became policy. The state would only pay disability benefits and/or sick pay if the time and nature of an employee's workplace accident had been approved in advance by his employer.

Employees who had unplanned accidents as a result of their employer's negligence were accused of unprofessionalism and many were fired for damaging company resources and impeding productivity.

Some enterprises, however, turned the nuisance of careless workers to their advantage: One company that manufactured metal warning and safety signs for Scarfolk Council saw its employees mutilated by volatile machinery so many times that it stopped sign-making and moved into the far more lucrative decorative finger business.

Romance Novels (1970s)

St. Valentine's Day is a fitting day to show you some of the novels that pandered to women's romantic fantasies during the 1970s.

Same Job Less Pay (1970) tells the story of a woman who falls in love with a co-worker. When she finds out that he earns twice as much as she does, she's so relieved she doesn't have to carry around all that heavy money that she bakes some pretty little cakes and falls pregnant.

Biological Necessity (1976) is about a woman who, having failed to meet a partner with an emotional IQ higher than a sandwich, takes an evening eugenics class in which she learns that romance is an overvalued social construct and that she is in fact most compatible with men who have a strong EPAS1 gene and an income of more than 100k per annum.

Carcinoma Equals Inheritance (1971). A woman encourages her husband to smoke in a bid to kill him for the substantial inheritance. When he dies, she suddenly remembers that she was the wealthy one all along. Shortly afterwards, a young, penniless con man falls in love with her and proposes marriage. On the honeymoon he encourages her to get drunk on vodka and take part in a series of dangerous sports.

Set in the year 1620, Tortured In The Name Of God's Unconditional Love (1974) is about a woman who falls in love with a pious town elder. She tries to tell him and other backward villagers about rudimentary first-world concepts such as interpersonal communication skills and oral hygiene. She is subsequently tortured and killed by a devout lynch mob, headed by her would-be lover, whose grasp of such things extends to believing that the demonic spirits of pigs can destroy crops by hiding in your nose.

The BBC Test Card Witch

(click to enlarge)

Many people recognise BBC television's test card "F". However, when it was broadcast in Scarfolk an old woman would inexplicably appear in place of the young girl as soon as parents left the room.

According to legend, if she turns to look you in the eye, you are fated to die beneath an overloaded lorry which will topple over, crushing you with its consignment of industrial safety equipment (Find out if you are cursed HERE).

Children called the woman Old Chattox and she was believed to be a 17th century witch whose spirit had been unintentionally revived and broadcast by a hilltop TV transmitting station built on the site of her execution. She frequently flouted broadcast guidelines and undermined the BBC's attempts to avoid product placement by advertising the services of a bull castrator who had been dead for nearly 400 hundred years.

Below: Photographs of Old Chattox taken by viewers between 1970 and 1978. Old Chattox wrote out demands on her blackboard, which children felt compelled to obey (top). She also drew occult or satanic symbols designed to mesmerise and indoctrinate young viewers. Some of her messages were seemingly nonsensical, though many people believed they were cryptic descriptions of future events (bottom).

Further reading:
i. Learn about Bubbles the clown and his range of possessed greetings cards.
ii. For more information about TV broadcast signal intrusions, see the 1975 We Watch You While You Sleep video.

Advent Calendar (1976)

While Scarfolk Council did not officially endorse any religious denomination, many people felt that it strongly favoured the stationery and office-supply cult known as Officism (see Discovering Scarfolk for more details). In fact, several people in the upper echelons of local government were believed to be high-ranking members of the cult.

The council's bias can be seen in this state-funded advent calendar, which was sold in Scarfolk in 1976. The intention of the calendar, with its images of religious violence concealed behind an idyllic nativity scene, was to undermine the spurious message of love perpetuated by the country's dominant religion.

The calendar's violent imagery, however, was more attractive than the council had expected. Children wrote letters in their hundreds to Father Christmas asking for balaclavas, klan hoods, ducking stools and other torture instruments that hadn't been in use since the Spanish Inquisition.

The Officist cult realised that to compete in the competitive market of religion, it would have to introduce its own brand of fashionable cruelty. Following months of market research and an intensive collaboration with an advertising agency, the cult came up with Torment Mittens™, which were cheap to manufacture but produced the right balance of physical pain, psychological distress and fear of the divine.

NHS Health Warning Poster (1978)

In 1978 the Notional Health Service was struggling to cope with its lack of funds. Overspending was unavoidable and the threat of closure was ever present. However, Scarfolk Council's department for health and knitting hit upon a simple method to radically reduce spending.

Firstly, taking its lead from a household insurance policy, the council recategorised many serious (thus expensive) illnesses as ineligible for treatment. Cases were dismissed due to "general wear and tear" or "acts of god", and the council even went as far as to recommend that patients with serious physical ailments "contact the manufacturer for further assistance". Secondly, the spread of disease in hospitals was cut by 90% by removing and prohibiting sick patients.

Patients with cheaper, non-threatening conditions were admitted to NHS hospitals, but only if they understood that they might share a bed with up to 9 other patients and/or a startup business that had rented the bed as office space. Patients were also subjected to virtually costless placebo trials. In fact, all treatments in 1979 were placebos consisting of either sherbert infusions (the town mayor was a major stakeholder in a Scarfolk confectionery factory) or daily rituals conducted by a coven of witches, who chanted in hospital car parks around an effigy of a nature deity made from balloons.

The cost-cutting scheme was successful and other regions adopted the same model. Not treating people was the only way to keep the NHS a viable, going concern, permitting it to continue what it has always done best: treat people.

"Natal Truancy" Leaflet (1974)

A 1974 study by the NCC (Natal Crime Commission) in Scarfolk discovered that 2 out of 5 pregnant women were not turning up for the birth of their own child. 

Doctors rejected the hypothesis that backstreet, occult practitioners might be responsible, but failed to solve how babies were bypassing the traditional medium of a biological mother and delivering themselves into the world.

When some of the absentee mothers were tracked down they couldn't account for their lack of attendance, though eye-witnesses placed the women in various locations at the time that they should have been giving birth: at cocktail parties, playing Bingo, watching the radio, reading grimoires in the coven library and communing naked with a black-pelted half-man, half-goat in supermarket car parks.

Children born as a result of maternal misdemeanours tended not to get along with other children, particularly because they levitated uncontrollably. Many schools were forced to enclose their grounds inside large nets or perspex domes to catch the drifting minors.

"Watch Out! There's a Politician About" Election Week Posters (1975)

The general election will soon be upon us so we thought we'd upload a new poster every day during the week's run up.

All the posters are from the 1970s 'Watch Out! There's a Politician About' campaign.

Just before the Scarfolk election of 1975 the ruling party was keen to permanently eradicate all political opposition and set out to smear what it called a 'hazardous surplus of politicians and others suffering from civic delusional disorders'. The incumbent's aim was to bring about a state of emergency that would permit a legal postponement of the election, a postponement that could, in theory, become indefinite.

The smear campaigns knew no bounds as one politician after another was exposed for corruption, sexual and moral improprieties, and poor table manners. The media was awash with reports that many election candidates were telepathically controlled by immigrants, who, it was alleged, were all born of the same non-human mother and functioned as a hive mind.

As the campaign gathered pace, there were even 'false flag' acts of terror. For example, when a bomb destroyed the headquarters of the National Health Service in May 1975, it was blamed on exploding lice carried by the children of liberal and intellectual parents, and in the same month a plot was uncovered to shackle the UK to mainland Europe with billions of tonnes of string below the waves of the English channel.

Use your vote wisely. Alternatively, vote for one of the parties currently on offer.

"Childcare Skills" (New Scarfolk Library, 1972)

One health- or community-care professional per 10,000 citizens had long been considered extravagant so when the region was hit by a recession in 1972, Scarfolk Council was forced to make cuts. To reduce costs but maintain the workforce, the council shrewdly decided to employ only people who suffered from multiple personality disorders.  

For example, Scarfolk's under-12s coven had always operated with a fulltime staff of 7 with an extra position for a sacrificial martyr, who was employed on a short, fixed-term contract. After the cutbacks were introduced, the coven was reduced to one staff member, Donald Kissme, who fulfilled all 7 fulltime roles with 7 separate personalities, not to mention a couple of superfluous ones, including a 18th century pirate and a Swiss truck driver with cathisophobia.

The short-term, sacrificial martyr positions were not subject to cutbacks as they helped reduce expenditure in the region's orphanages and state-run elderly care homes.

"Clay Stool" TV theme tune (Klofracs Records, 1973)

The theme tune from "Clay Stool," a popular 1970s children's daytime TV programme for 4 to 7 year olds, was released as a single in 1973 under the title "Demons Come In All Shapes & Sizes."


"Clay Stool" acquired its name from a form of medieval punishment for witchcraft. Originally, alleged witches were strapped to a wooden chair - a ducking stool - then plunged into a river. If they sank they were innocent, if they floated they were in league with the devil and summarily executed.

Samuel Revile, a local priest and freelance misogynist, wondered if ducking stools, which were traditionally festooned with dozens of inflated pigs' bladders, colourful helium balloons, and tethered albatrosses had something to do with the high numbers of people being found guilty.

Revile set about inventing the heavier "clay stool." A year after its introduction 100% of accused witches, mostly women, had plummeted to the riverbed where they drowned, proving their innocence.

Revile's work also alerted communities to the dangers of balloons. It was they, he maintained, not the women, that floated and were therefore in league with Satan. To this day, people who make balloon animals are considered unholy and are barred from church jumble sales.

Though Revile revolutionalised the justice system by inventing compassionate torture, he inadvertently caused widespread redundancies in the execution sector.


Listen to the single here:




Or watch the video here:

"Pagan Paediatrics" Pelican Books, 1974

Happy Halloween/Samhain from everyone at Scarfolk Council.

There was always conflict between science and religion in Scarfolk, particularly regards topics such as birth, death and secular resurrection. However, writers like Dr. Santa Blacklord tried to bridge the gap with their books and Open University courses, which included 'Pagan Paediatrics.'

Excerpts from the birth chapter of the revised edition:

The normal process of birth starts with a series of involuntary contractions of the uterus walls. This is the first sign that the dark spirit has made his presence known. Eventually, the amniotic sac bursts and amniotic fluid escapes. This fluid should be preserved as it is known to a) help pigs and owls develop psychic abilities, b) hurt one's enemies when mixed with unstable explosives and c) cure female pattern chest baldness.
When the cervix is fully dilated, further uterus contractions push the lazy baby out through the left vagina or nostril, and the baby is born with umbilical cord attached. If, when plucked, the umbilical cord is tuned to D-sharp it is considered a lucky birth. If it's tuned to G the child will most likely grow up to work in retail. If tuned to B-flat most parents are recommended to try for another child.

Excerpts from the chapter on death:

Death is a state that immediately follows life. Only very rarely does it not occur in that order.  During death the body's organs, like employees without an immediate supervisor, become confused and wander around the body looking for someone in charge. They meet in the buttocks where they hold a seance. They contact the dark spirit who was present at birth but learn that he has been made redundant due to cutbacks. Panicking, the organs argue amongst themselves briefly before turning out the lights and leaving, never to be heard of again. Some religions believe that when a deceased person is buried they are reincarnated as soil.

Happy Friday the13th from Scarfolk Coven!

Everyone at Scarfolk Coven would like to you wish you all the best for today, Friday the 13th. So mote it be, dear citizens, so mote it be.

"Scarfolk Coven: Where every Friday is Friday the 13th"

 

To enlarge/zoom right-click and 'open in new page/tab'

Primary school tapeworm experiments (1970s)

Back in the 1970s there was no way of ascertaining how some medical products might affect humans.

Rabbits, chimps and other animals were needed for dark ritualistic purposes and human volunteers were not forthcoming, especially after several high-profile medical scandals.

The Cavalier Pharmaceutical Company hit on the brilliant idea of publishing a series of primary school science and maths books. They donated them along with a generous endowment to Scarfolk Education Board which had no choice but to introduce the books to the curriculum.

The textbooks invited young children to conduct experiments on themselves and record the data, which contributed to higher end-of-year grades. The best scoring pupils from each school were awarded the chance to try out the medicine to which their schoolwork had contributed. They also won free cigarettes, as well as courses of either anti-seizure or anti-psychotic medication.

There's another page from the Scarfolk maths and science book here.
 

(click image to enlarge)

The ghost of Mrs. Payne (field recording), 1975

The mayor has decided that it's time to hear more from Scarfolk's audio archive.

This post refers to a previous one about the disappearance of primary school music teacher Mrs. Payne whose body was found encased inside an ancient standing stone (go here for more detail)

Forensic examination of the stone revealed that it had originated more than 300 miles away and historians could not ascertain how prehistoric man had transported it to Scarfolk, much less how Mrs Payne had found her way into a 300 million year old rock. The police reported it as a chance accident.

When the stone was broken into chunks and sold as 'Payne's Pain' souvenirs in the Scarfolk gift shop, purchasers began hearing ghostly music in their homes. Additionally, the music was heard at the stone circle where Mrs. Payne's body was found, as well as at the geological site of the stone's origin.

The souvenirs were recalled and buried at the centre of the stone circle in Scarfolk fields, now the only location where the music can still be heard, but only on the anniversary of the death of Payne's husband who found himself unexpectedly dismembered during a pagan ritual competition for the under 10s.

This is a field recording made from the stone circle.

Field recording: "The Tim Seven" / Birds. Summer 1972

A few posts back we broached the subject of 'The Tim Seven.' 

"Seven tourists visited that summer. Oddly, they were all called Timothy, wore identical clothes and appeared to communicate with each other telepathically. Everyone in Scarfolk called them 'The Tim Seven'.

Three days after they arrived in Scarfolk all the birds disappeared and for months after the Tims left whenever Scarfolk residents tried to use their telephones all they could hear on the other end was distant, frantic backward birdsong."
http://www.scarfolk.blogspot.de/2013/02/scarfolk-tourism-poster-1972.html

Some of you have expressed disbelief that these events actually occurred, which has vexed the mayor. He spent all afternoon rummaging around in the archives in search of one of the reels that were recorded at the time. So, for all you naysayers, here it is. This was recorded on the 4th July, 1972 from one of the council office telephones. This is the raw recording and it has not been tampered with in any way.

Scarfolk tourism poster 1972

Despite the letter spacing typo on the poster, Scarfolk's 1972 tourism campaign was as successful as the mayor had hoped. Seven tourists visited that summer. Oddly, they were all called Timothy, wore identical clothes and appeared to communicate with each other telepathically. Everyone in Scarfolk called them 'The Tim Seven'.

Three days after they arrived in Scarfolk all the birds disappeared and for months after the Tims left whenever Scarfolk residents tried to use their telephones all they could hear on the other end was distant, frantic backward birdsong.

'The Tim Seven' also claimed they could psychically channel a long-dead Scarfolk resident - a fifteenth century plague doctor called Ranlyn Spangles - but they could only pick up his thoughts that referred to wigs or soup spoons.

The Children of Scarfolk Primary School - "In the Playground with the Music Room Window Open, May 13, 1975"

Back in 1975 the children of Scarfolk primary school released their own 45rpm record to commemorate their music teacher Mrs Payne who disappeared in mysterious circumstances. Her body was found encased inside one of the thirteen ancient standing stones just outside Scarfolk.

Proceeds from the sale of the single went toward the building of a new coven and affiliated gift shop.

Children's weekly magazine "Look-In" from 1978

Even children's magazines in Scarfolk left the reader uneasy and disquieted. All my copies of Look-In were hidden after 5pm so that I could calm down before bedtime.

Scarfolk's tourism highlights

A page from Scarfolk's 1970 tourism literature.

"Scarfolk is more than its famous sewage treatment works, it's more than its high security mental facilities; it's more than its world renowned covens; it's more than its fine reputation which it rebuilt after a spate of grizzly serial killings..."