The 2ndth Pan Book of Horror Stories (1973)

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While many of Pan's horror collections dealt with typical horror fare – the supernatural, the black arts, and murder – The 2ndth Pan Book of Horror Stories, published in Scarfolk in 1973, collected stories about the most fearful abomination in all of creation: mankind.

Mankind was the only organism to top both the government's list of greatest threats and its list of most endangered species and it's very likely there was a correlation.

Scarfolk Council was particularly keen to emphasise the potential rarity, thus value, of humans. It had bred thousands of useless people in a secret eugenics experiment, which had run out of funds, and needed to sell off the surplus to recoup some of its losses.

Unfortunately, the council flooded the market. By 1975, a small group of nondescript humans could be picked up for as little as £25 and as the decade drew to a close charity shops were full of them. Eventually, a landfill site was opened and the council gave all the unwanted people the bus fare that would take them to their final resting place.

Real Easter Egg (1971)

Back in the 1970s, many people complained that the word “Easter” had been dropped from the packaging of chocolate eggs. They also claimed it was only a matter of time before other Christian Easter imagery, such as anthropomorphised cartoon chicks playing with bashful ducks or dungaree-wearing bunny rabbits, received the same treatment.

The Scarfolk Confectionery Company was only too happy to remind consumers of the true biblical events surrounding Easter: Gruesome acts of mutilation and torture, filicide/suicide, crude carpentry and auto-exhumation were all necessary to atone for the original sin that most people agree is historically unfounded, though still blame on one woman’s innocent desire for a healthy snack.

The Scarfolk Confectionery Company ensured that the word “Easter” was not omitted from its products (see above, from a 1971 brochure), in fact it was printed on the packaging over 100 times with corrosive ink that burned the word into the skin of the consumer. Anyone not bearing the burn scars was deemed by the government to be "unBritish".

Happy Easter from Scarfolk!
For more Easter-related artefacts, see also Rabies Easter Eggs, Jellied Babies and Confectionery Branded Cigarettes.

Council Advent Cards

In 1970s Scarfolk, the council sent out personalised advent cards to all its citizens.

Not only did the cards hint cryptically at policies due to be introduced in the new year, but they were also frequently accompanied by updated citizen expiration details (see HERE).

The more observant among you may have spotted Charlie Barn on the roof.
More on advent HERE.

Foreigner Identification Badges (1974)

From 1974, all foreigners (as well as citizens friendly to foreigners) were required by law to wear identification badges. The image above is just one page from a hefty, six volume guide distributed to local councils and border officials. The glossy guide and badges were so expensive to produce that they were manufactured abroad because the dwindling UK print industry no longer had adequate resources.

Additionally, the first print run of the guide had to be recalled after a typo was discovered: A foreign typesetter had accidently rendered every instance of the word 'British' as 'Brutish'.

The Horned Deceiver

The Horned Deceiver appeared in several Scarfolk publications in the early 1970s, one of which we featured a few weeks ago (see here).

As followers of the traditional state religion dwindled, a gap opened in the faith market. The Horned Deceiver exploited this by targeting the lower middle-class, under-12 demographic, relying initially on playground word-of-mouth. By 1973 he had become so popular that he produced a successful range of merchandising including lunchboxes, bed sheets and wallpaper, plush dolls and black candles made from human tallow. He was a regular guest on local radio and on television where he appeared on celebrity panel quiz shows such as Celebrity Squares and Blankety Blank (see below).

Though well-liked, he eventually lost the pagan market to Mr Johnson of the Officist cult (see Discovering Scarfolk for more details) who had the enthusiastic backing of local politicians and business magnates whose families had been kidnapped and threatended by the cult.

The Horned Deceiver on Blankety Blank, BBC 1, 1979.

Christian Values

Governments have always invoked religion to deflect criticism away from or justify questionable political agendas. Not unlike terrorists.

In the 1970s, the British government frequently cited so-called 'Christian Values' around Christmas and Easter time. Taking its cue from the Bible, the government knew that belief in an all-powerful authority, whose actions cannot be questioned, is a formidable tool of control.

The prime minister would, before the proposal of dubious bills or changes in policy, aggressively promote trust in the state as a virtue not dissimilar to religious faith. By the end of the decade, ideas of political and religious authority became so entwined that anyone who questioned or opposed the ruling party faced Biblical-style punishments.

Academics and experts in particular were branded as 'extremists' (and later as 'fact witches') for producing any evidence that contradicted government policies. In 1978 a 4 year old 'dissident heretic' was crucified in Scarfolk town square for highlighting glaring errors in the government's annual budget, which she did with the help of a Fisher-Price junior calculator she had received for her birthday.

Romance Novels (1970s)

St. Valentine's Day is a fitting day to show you some of the novels that pandered to women's romantic fantasies during the 1970s.

Same Job Less Pay (1970) tells the story of a woman who falls in love with a co-worker. When she finds out that he earns twice as much as she does, she's so relieved she doesn't have to carry around all that heavy money that she bakes some pretty little cakes and falls pregnant.

Biological Necessity (1976) is about a woman who, having failed to meet a partner with an emotional IQ higher than a sandwich, takes an evening eugenics class in which she learns that romance is an overvalued social construct and that she is in fact most compatible with men who have a strong EPAS1 gene and an income of more than 100k per annum.

Carcinoma Equals Inheritance (1971). A woman encourages her husband to smoke in a bid to kill him for the substantial inheritance. When he dies, she suddenly remembers that she was the wealthy one all along. Shortly afterwards, a young, penniless con man falls in love with her and proposes marriage. On the honeymoon he encourages her to get drunk on vodka and take part in a series of dangerous sports.

Set in the year 1620, Tortured In The Name Of God's Unconditional Love (1974) is about a woman who falls in love with a pious town elder. She tries to tell him and other backward villagers about rudimentary first-world concepts such as interpersonal communication skills and oral hygiene. She is subsequently tortured and killed by a devout lynch mob, headed by her would-be lover, whose grasp of such things extends to believing that the demonic spirits of pigs can destroy crops by hiding in your nose.

Advent Calendar (1976)

While Scarfolk Council did not officially endorse any religious denomination, many people felt that it strongly favoured the stationery and office-supply cult known as Officism (see Discovering Scarfolk for more details). In fact, several people in the upper echelons of local government were believed to be high-ranking members of the cult.

The council's bias can be seen in this state-funded advent calendar, which was sold in Scarfolk in 1976. The intention of the calendar, with its images of religious violence concealed behind an idyllic nativity scene, was to undermine the spurious message of love perpetuated by the country's dominant religion.

The calendar's violent imagery, however, was more attractive than the council had expected. Children wrote letters in their hundreds to Father Christmas asking for balaclavas, klan hoods, ducking stools and other torture instruments that hadn't been in use since the Spanish Inquisition.

The Officist cult realised that to compete in the competitive market of religion, it would have to introduce its own brand of fashionable cruelty. Following months of market research and an intensive collaboration with an advertising agency, the cult came up with Torment Mittens™, which were cheap to manufacture but produced the right balance of physical pain, psychological distress and fear of the divine.

"Raingods" Children's TV Programme (1970s)

Rainbow was a popular daytime children's television programme in the 1970s. Yet very few people realise that it was originally pitched as an altogether different show called Raingods. Below are the only extant frames from the pilot.

Raingods introduced children to a pink, one-eyed, Aztec god of rain, Tlaloc, whose name translates as 'enraged niece of Bruce Forsyth'. Other characters included minor deities such as Tezcatlipocabungle, the bear executioner deity; Zippyloc, god of arrogance and poor dentistry; and Geoffrey the Devil.

Ultimately, a full series was not commissioned because it became apparent in the pilot that Tlaloc's fearful cohorts not only had to appease their vengeful god with sweet songs, but they also had to sacrifice live human children in his name.

In the first twenty minutes alone, two thousand children perished and the programme's producers received upwards of fourteen complaints from disgruntled parents and sweatshop owners.

The programme was soon thereafter redeveloped as the less malevolent Rainbow, Tlaloc was renamed George and the number of child sacrifices was reduced to an acceptable level.

Pedestrian 'Bastard Lanes' (1970s)

'Bastard Lanes', as they came to be known, were devised for unwed mothers and their unclean offspring. The narrow pedestrian footpaths were identifiable by their double black lines and electrified fences which ran in the gutters of most town streets.

In these two posters, nearly a decade apart, we can see how social policy evolved in Scarfolk. In 1970, the local church authority proposed the lanes as part of its 'campaign for moral decency', but the council banned the campaign, claiming that the church's principles were 'in contravention not only of human rights, but also the rights of foreigners'.

However, it became apparent that the council had only condemned the church as part of a strategy to coax citizens away from traditional religion and toward the state-funded, shadowy cult of Officism (see Discovering Scarfolk).
As the later poster from 1979 shows, despite the council's declared opposition to the church's ethics, the unwed mother lanes were still very much in operation and the alleged injustices of the original religious campaign had simply been rerendered in secular terms.

By the late-1970s, 'Bastard Lanes' had become sites of intense paranormal activity. They were littered with ectoplasm and all over town malevolent pagan spirits wreaked havoc as they brazenly flouted the Green Cross Code.

"Pious Peril" public information (1972)

When the stationery-worshipping cult of Officism became the dominant faith in 1970s Scarfolk (see Discovering Scarfolk for more details) all other religions were forced underground.

Consequently, outcast religious zealots would loiter outside schools and target vulnerable children. The devout deviants would try to entice youngsters into their cars with colourful, desirable books about eschatological and soteriological theology. Sometimes they would expose their tabernacles.

However, children weren't such easy prey. Officist schools taught their pupils rudimentary anti-religion logic, such as the well-known observation by Epicurus:

“Is God willing to prevent evil, but not able? 
Then he may have accidentally locked himself in the garage.
Is he able, but not willing? 
Then he may still be upset with you for eating that ham salad sandwich last April. 
Is he both able and willing? 
Then he may just be delayed for some reason, e.g., stuck in traffic.
Is he neither able nor willing? 
Then he may have lost his job due to an industrial accident, such as getting his beard caught in a factory machine. Or he might be striking over having to work 6 days a week without benefits.

Some children did inadvisedly go with these pious perverts, but only because they wanted to practice what they had learned in their kidney removal classes.

1970s "Inspirational posters"

In 1970s comic books and newspapers one could usually find advertisements offering posters, iron-on transfers, sew-on patches and T-shirts arranged by theme or subject matter: movie and TV stars, cartoon characters, pop stars, infant felons, etc.

Inspirational or motivational posters were also very popular, particularly among people who had few thoughts of their own and believed that pithy phrases containing as few syllables as possible somehow furnished them with something akin to a personality.

Scarfolk Council monitored the content of all posters to ensure that only quotes with moral integrity found their way onto the walls of citizens. To this end, the council turned to the tried-and-tested morality of spiritual and religious texts such as the Bible.

Here is a small selection of these posters from the council archive.

"Gaol!" Weekly (1970-79)

Sports were banned in Scarfolk (see Discovering Scarfolk page 41 for further details). However, a legal loophole permitted the playing of ancient games, as long as they were an integral part of a religious ritual.

Mayan football and other sacrifice-based Mesoamerican ballgames, which often employed human heads or skulls instead of balls, became all the rage. Not only were these early games fun and exciting, but they also gave citizens the opportunity to use up any surplus of tourists that had become ensnared in traps during the summer season.

"Gaol!" weekly was the number-one selling football publication at the time and each issue included a pull-out poster of a hat or toupee once worn by the longest serving 'headballs', the most popular of which was Mr. Kenneth Trampel of Ramsgate, Kent, who was a veteran of 22 games until his left ear fell off.

"Get Angled. Not Mangled" Public Information (1973-1979)

By the mid-1970s, the list of officially recognised hazards far outnumbered the list of non-hazardous. In fact, the only situation that the council approved as being completely risk free was the state of being deceased*.

Because each of the myriad hazards had its own detailed safety guidelines, citizens became easily confused, and the council was under pressure to create one safety procedure that could be adopted in any given scenario.

Experts eventually developed 'kneeling at an angle' which they determined could protect a person from the following dangers: an attack by a rabid animal, falling out of a seventh storey window, a chip pan fire or nuclear attack, being electrocuted by a feral robot, being thrown by a professional wrestler.

The slogan 'Get angled. Not mangled' was drummed into school children, who were submitted to regular angle drills.

* However, the council did acknowledge that a dead person might be in danger of post-mortem perdition. For this eventuality the council published a separate, non-denominational pamphlet which prepared the reader for an eternity of discomfort in the hell or hell-like place of his or her choice. Advice included taking a change of clothing, doing regular exercise and eating Kiwi fruit.

"Ethnic Cleansing Playset" (Scartoys, 1972)

Scarfolk parents thought it was crucial that their children play with educational toys. This was to help familiarise youngsters with the everyday items that would be indispensable to their adult lives: Vacuum cleaners and kitchenware for girls, for example, and for boys the M1941 Johnson Light Machine Gun, or the M4 Sherman Tank with the 75mm M3/40 cannon.

Toys like the 'Ethnic Cleansing Playset' from Scartoys also taught children invaluable life-lesson skills, such as how to defend oneself against marauding foreigners whose homeland you have decimated for either selfish economic gain, or for parochial, sanctimonious, religious reasons.

Most importantly, over time, such toys inculcated in the child the belief that though the righteousness of their actions was self-evident, they needn't be mundane; they could also be fun.

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"Martyr Maid" Ice Cream (1970s)

In the 1970s, arcane cults and religious orders secretly funded multinational corporations with the goal of illicitly proselytising or brainwashing. Though the cults often targeted children via products such as toys and confectionery, including ice cream, as can be seen from the image below, adult virgins were also in great demand.

The aim was to subliminally indoctrinate a person over many years, so that by the time they came of age and were ready to be recruited, a cult's beliefs and rituals would not appear inappropriate, dangerous or even fatal.

This was especially true for people who were designated to become sacrifices to spirit deities, of which there were many in Scarfolk. One particularly insatiable deity was Rupert, a Robot Penguin Lord, who consumed so many sacrifices between 1970 and 1975 that he developed diabetes and put on so much weight that he had to completely replace his wardrobe.

Jellied Babies (late 1970s)

This week's theme of human consumption continues with this popular Jellied Babies confectionery packaging from the late 1970s.

It's that time of the year when people tear unborn offspring away from incarcerated, drugged, distraught adults, paint them lurid colours, as if to mock them, then devour the helpless, would-be babies in front of the tormented parents. It's a bit like an annual jolly pogrom.

However, in the spirit of fairness, people in Scarfolk believed that chickens should not be the only creatures to lose their young during the festive spring period. Rabbit and otter eggs were also frequently consumed in Scarfolk, and human orphans in aspic were a particular favourite. Jellied Babies went into production after the council realised that the cost of foster care was prohibitive, especially because funds were needed for more beneficial things, such as quality garden furniture for the second homes of politicians.

In general, child donation can actually be financially lucrative. For example, when God sacrificed his own child for the good of society, he made sure he got a cut of the publishing and merchandising rights.

Happy Ēostre from Scarfolk Council.

 

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If you have any unwanted children please write to: KiddyKomestibles Ltd, Scarfolk Industrial Park, SC1 6FG to arrange for a FREE pick up.

Happy Friday the13th from Scarfolk Coven!

Everyone at Scarfolk Coven would like to you wish you all the best for today, Friday the 13th. So mote it be, dear citizens, so mote it be.

"Scarfolk Coven: Where every Friday is Friday the 13th"

 

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"Is Mankind a Board Game?" 1973

Scarfolk had its fair share of UFO/deity conspiracies in the 1970s. The town's resident UFO expert Bert Cage insisted that extraterrestrials have intervened in mankind's development for generations,  introducing technology and even manipulating our genes.

He claimed the otherwordly visitors have been responsible for: irrigation, rockets, fax machines, polyester bed sheets, dental floss and cocktail umbrellas; not to mention genetic emotional states such as: the disappointment one has seeing the film adaptation of a favourite book and the amusement one feels when seeing a cat fall over.

According to Cage, there are also several significant changes due to mankind very soon. These include: Geo-spankhens (eta: 2017), colonspicers (2019) and the shame one feels for having eaten cabbage for so many years not realising that it's actually an animal (2032).

W. Smith newspapers, magazines, stationery, 1979

Here's a 1979 shopping carrier bag from W. Smith, a leading newsagent, stationers and music shop.

When Winston Smith retired from the Records Department at the Ministry of Truth, he decided to open his own high-street Records Department in Scarfolk.

Daily newspapers were updated every 3 minutes and anyone possessing an out-of-date edition was arrested, prosecuted for dissent, and declared a "Scarfnot" (An "unperson" in Scarfolk).

Books were also constantly rewritten and "unbook" tokens were available. These tokens could be exchanged for any given book's amended pages. Indeed, some books were corrected so frequently that maintaining a single book could run into hundreds if not thousands of pounds.

A book's contents could change drastically. For example, by 1979, the erotic sci-fi thriller, "Affordable Brothel of the 9th Moon of Jupiter," bore little resemblance to its first edition, which was originally titled the "New Testament," a story about a Galilean carpenter who opens a budget furniture store in Sweden.

Most people found it easier not to buy or read books.

Items for sale week of 06/11/1979:

All magazines/comics - 65p:
Women Weakly (Highlighting the disruptive and damaging role of women in society).
Telescreen Fun (A weekly cartoon strip singling out individual children and deriding them for  personal indiscretions).
Rats 'n' Laughs (Hilarious images of people's expressions when hungry rats in cages are attached to their faces. Plus prisoners' letters).

Music dept:
"It's Inner Party Time!" and other public confession LPs & tapes - £3.99.