Pro-immigrant activists with Occupy Denver file suit against DIA and DPD, challenge airport free speech “permit”

Pro-immigrant activists with Occupy Denver file suit against DIA and DPD, challenge airport free speech “permit”


DENVER, COLORADO- Civil liberties champion David Lane has filed a complaint in US district court challenging Denver’s office of the city attorney for instituting a permit process at DIA to prevent public protest. Holding signs has become impermissible at the airport, without the issuance of a permit seven days in advnace, although police are not bothering themselves about signs welcoming homecomers or seeking to connect business visitors with their limo service. That selective enforcement is unconstitutional of course, and the lawfirm powerhouse of Kilmer Lane & Newman is filing suit on behalf of two Occupy Denver plaintiffs. last Sunday, January 29, both were threatened with arrest by DIA police. While two earlier attempts to assemble had capitulated to DPD intimidation, the Occupy Denver activists stood their ground. Why did you file your lawsuit? “We know our rights. We want the POLICE to know our rights.”

1. Full text of complaint:

Case 1:17-cv-00332 Document 1
Filed 02/06/17 USDC Colorado Page 1 of 14

Civil Action No.

IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLORADO

NAZLI MCDONNELL,
ERIC VERLO,

Plaintiffs, vs.

CITY AND COUNTY OF DENVER,?
DENVER POLICE COMMANDER ANTONIO LOPEZ, in his individual and official capacity,
DENVER POLICE SERGEANT VIRGINIA QUINONES, in her individual and official capacity,

Defendants.

______________________________________________________________________________

COMPLAINT

______________________________________________________________________________

Plaintiffs, by and through their attorneys David A. Lane and Andy McNulty of KILLMER, LANE & NEWMAN, LLP, allege as follows:

INTRODUCTION

1. Plaintiffs Eric Verlo and Nazli McDonnell challenge a regulation of alarming breadth that bans all First Amendment expression at Denver International Airport without a permit.

2. Plaintiffs are concerned citizens who believe that President Donald Trump has overstepped his executive authority by signing the January 27, 2017, Executive Order (hereinafter “Muslim Ban”), which permanently bans Syrian refugees from emigrating to the United States, temporarily bans nationals of seven countries (including permanent legal residents and visa-holders), and suspends all applications to the United States refugee program (even as to vetted entrants currently in transit).

3. Plaintiffs wish to express their disgust with President Trump’s (likely unconstitutional) Muslim Ban. They wish to do so in the same place that hundreds of thousands of Americans across the country have done: standing directly outside of the secure Customs and Border Protection (hereinafter “CBP”) screening area within an airport where immigrants to America enter into the main terminal after clearing customs. Plaintiffs, unlike many citizens across this great nation who have exercised their opposition to the Muslim Ban in airports by chanting, singing, dancing, and praying, simply wish to stand in silent protest, holding signs that express their solidarity with immigrants and the Muslim community.

4. Plaintiffs are banned from doing so by DENVER INTERNATIONAL AIRPORT REGULATION 50 (hereinafter “Regulation 50”).

5. Regulation 50 states: “No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.

6. Plaintiffs ask that this Court enjoin the enforcement of Regulation 50 and prohibit Defendants from arresting them for their First Amendment-protected activity of standing in peaceful protest within Jeppesen Terminal. Regulation 50 is overbroad in violation of the First Amendment and vague in violation of the Fourteenth Amendment’s Due Process Clause.

7. This is a civil rights action for declaratory and injunctive relief as well as fees and costs arising under 42 U.S.C. §§ 1983, 1988 and 28 U.S.C. Section 2201 et seq. due to Defendants’ current and imminent violations of Plaintiffs’ rights guaranteed by the First and Fourteenth Amendments to the Constitution of the United States.

PARTIES

8. Plaintiff Eric Verlo is a citizen of the United States of America. Mr. Verlo wishes to show his resistance to President Trump’s Muslim Ban, so that others will be inspired to join in the resistance.

9. Plaintiff Nazli McDonnell is a citizen of the United States of America. Ms. McDonnell wishes to show her resistance to President Trump’s Muslim Ban, so that others will be inspired to join in the resistance.

10. Defendant City and County of Denver is a municipal corporation and political subdivision of the State of Colorado. Thus, it is an entity subject to the provisions of § 1983.

11. Defendant Antonio Lopez is a Commander with the Denver Police Department. Commander Lopez is responsible for security at Denver International Airport’s Jeppesen Terminal.

12. Defendant Virginia Quinones is a Sergeant with the Denver Police Department. Sergeant Quinones is responsible for security at Denver International Airport’s Jeppesen Terminal.

JURISDICTION AND VENUE

13. Plaintiffs bring this claim pursuant to 42 U.S.C. § 1983; the First Amendment to the United States Constitution, incorporated as against States and their municipal divisions through the Fourteenth Amendment to the United States Constitution; and the Due Process Clause of the Fourteenth Amendment.

14. This Court has jurisdiction under 28 U.S.C. § 1331 over Plaintiffs’ claims that “arise[] under the Constitution of the United States.”

FACTS

15. On January 27, 2017, President Donald Trump signed an Executive Order, which permanently banned Syrian refugees from emigrating to the United States, temporarily banned nationals of seven countries (including permanent legal residents and visa-holders), and suspended all applications to the United States refugee program (even as to vetted entrants currently in transit). President Trump’s Executive Order has been subsequently referred to as a “Muslim Ban,” because it both mirrors President Trump’s racist, anti-Islam statements made on December 7, 2015, that he was planning to ban all Muslims from entering the United States until our representatives can “figure out what’s going on” and the ban targets countries whose population is predominantly Muslim and seemingly bears little rational relation to each country’s security threat to the United States.

16. Immediately upon the enactment of President Trump’s Muslim Ban there was an outpouring of outrage from a large proportion of the American population and across the spectrum of political affiliation. This outrage led to resistance in the form of protests.

17. On January 28, 2017, and January 29, 2017, protests erupted in nearly every major city in the United States. The protests organically formed in our nation’s airports. Protesters chose to express their disgust with President Trump’s Muslim Ban in airports (and specifically outside of the secure CBP screening area) because individuals affected by the ban who were in transit to the United States were being held and questioned by CBP agents there. Many of these travelers, including lawful United States residents, were forced to sign documents revoking their lawful status within the United States and deported. Still others were simply deported with no explanation. Others still were held for hours as teams of lawyers rushed to prepare habeas petitions for their release.

18. News reports about the protests make clear that they have been peaceful and non- disruptive despite the gathering of, in some cases, thousands of people.

19. Airport staff have told protesters, and would-be protesters, at numerous airports across the nation, including Kansas City International Airport, that there are no restrictions on their speech and that all protesters who wish to participate in actions against the Muslim Ban are allowed. Protests have continued in other cities to this day.

20. On January 28, 2017, there was one such protest at Denver International Airport, within the Jeppesen Terminal. At approximately 5:00 p.m. hundreds gathered in the Jeppesen Terminal’s atrium, near arrivals, to protest and many others gathered to bear witness.

21. Prior to the protest, leaders had applied for a permit. It was denied. The reason for its denial was that the permit was not requested with seven days advance notice of the protest occurring. Regulation 50 requires seven days advance notice.

22. The January 28, 2017, protest began with speeches, chants, songs, and prayers. It was a peaceful gathering of solidarity for immigrants and Muslims. Every person at the January 28, 2017, protest was contained in an area of the Jeppesen Terminal atrium that is designed as a gathering space for people to sit, relax, and converse. No one was standing in the walkways or passageways of the terminal.

23. Soon after the January 28, 2017, protest began, members of the Denver Police Department arrived on-scene. Commander Antonio Lopez engaged the leader of the protest, Amal Kassir, along with State Representative Joe Salazar and representatives from the ACLU of Colorado, and informed them that the protest was unlawful. Commander Lopez told Ms. Kassir that anything that “could be construed as Free Speech” was prohibited at the Denver International Airport, including within the Jeppesen Terminal, without a permit. See Exhibit 1, January 28, 2017 Video.

24. Commander Lopez also stated that all “First Amendment expression” was prohibited at the Denver International Airport, including within the Jeppesen Terminal, without a permit on Regulation 50. Commander Lopez handed Regulation 50 to multiple protesters, including Ms. Kassir. See Exhibit 2, January 28, 2017 Video 2.

25. Regulation 50 states (in pertinent part): “No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.

26. Commander Lopez, along with members of Denver International Security, told Ms. Kassir that every portion of Denver International Airport property, which has an approximately fifty square mile footprint, is off-limits for First Amendment expression. They suggested that Ms. Kassir move her protest to Tower Road, which is approximately six miles from the Jeppesen Terminal and, like most of the land surrounding Denver International Airport, adjacent to open prairie land with no inhabitants.

27. Commander Lopez threatened Ms. Kassir and numerous other demonstrators with arrest if they didn’t immediately cease any “First Amendment expression.” According to Commander Lopez’s directives, the individuals gathered in the Jeppesen Terminal could not stand holding signs, sing, speak to others about matters of public concern, hold the United States Constitution above their shoulders, or stand silently with their arms interlocked.

28. Ultimately, to avoid arrest, Ms. Kassir and the demonstrators moved outside of the Jeppesen Terminal to the large area on its south side, adjacent to the escalators leading to the commuter rail and under the Westin Hotel. The protest continued peacefully for a little while longer, then disbursed without issue.

29. The next day, January 29, 2017, Plaintiffs Eric Verlo and Nazli McDonnell traveled to Denver International Airport’s Jeppesen Terminal to express their opposition to President Trump’s Muslim Ban.

30. Mr. Verlo and Ms. McDonnell brought with them signs expressing support for immigrants and expressing concern that history was repeating itself with disastrous potential consequences.

31. Mr. Verlo and Ms. McDonnell positioned themselves adjacent to the secure CBP screening area within the Jeppesen Terminal at approximately 1:15 p.m.

32. Adjacent the secure CBP screening area at the Jeppesen Terminal is the only place where Mr. Verlo and Ms. McDonnell can reach their intended audience. Mr. Verlo and Ms. McDonnell wish to communicate with those who could be swayed by their message and, particularly, with immigrants. International travelers are often immigrants and/or lawful United States residents, including green card and other visa holders, other than citizens. Mr. Verlo and Ms. McDonnell wish to express their solidarity with immigrants directly to these individuals. Further, United States citizens who arrive from international locations are also individuals with whom Mr. Verlo and Ms. McDonnell wish to communicate. International travelers have experienced other cultures and are likely to be sympathetic to Mr. Verlo and Ms. McDonell’s message.

33. The secure CBP screening area is also the location where the Muslim Ban has been enforced by DHS, both at Denver International Airport and across the nation. Neither Plaintiff attempted to enter any restricted areas of Denver International Airport.

34. While silently displaying their signs, Mr. Verlo and Ms. McDonnell were in the open plaza near the secure CBP screening area within the Jeppesen Terminal and positioned significantly behind the railing, which demarcates where those waiting for loved ones are permitted to stand. Mr. Verlo and Ms. McDonnell did not impede the right of way of any passengers hustling to catch flights at the last moment. They simply stood with placards showing their distaste for the Executive Order and the man who executed it.

35. Mr. Verlo and Mr. McDonnell also observed another man in the terminal, named Gene Wells, who was expressing views similar to theirs.

36. Mr. Wells was wearing a sign taped to the back of his shirt.

37. Mr. Wells left the Jeppesen Terminal, but subsequently returned to protest. When he did, he was stopped by Denver Police Department officers who told him that he could not walk around the terminal with the slogan he had affixed to his back. Mr. Wells eventually rejoined Mr. Verlo and Mr. McDonnell at the international arrivals doors, but not without trepidation. He feared he might be arrested.

38. While Mr. Verlo and Ms. McDonnell were displaying their signs, Defendant Sergeant Virginia Quinones approached Mr. Verlo and Ms. McDonnell and threatened them with arrest if they did not leave Jeppesen Terminal. See Exhibit 3, January 29, 2017, Video.

39. Sergeant Quinones handed Mr. Verlo and Ms. McDonnell Regulation 50 and cited it as the reason they would be arrested if they did not leave Jeppesen Terminal. Id. Sergeant Quinones told Mr. Verlo and Ms. McDonnell that they would need a permit in order to stand silently, holding signs in opposition of the Muslim Ban and be in compliance with Regulation 50.

40. Had Mr. Verlo and Ms. McDonnell applied for a permit the second President Trump signed the Executive Order implementing the Muslim Ban, they still would have been unable to engage in protest within the Jeppesen Terminal under the terms and conditions of Regulation 50 on January 29, 2017.

41. Mr. Verlo and Ms. McDonnell did not immediately leave the Jeppesen Terminal after being threatened with arrest. However, they were startled by Sergeant Quiones’ threat and feared arrest for the duration of the time they were there.

42. Throughout the time Mr. Verlo and Ms. McDonnell were expressing their views within the Jeppesen Terminal they received numerous shows of support from passersby. Multiple self- proclaimed Muslims expressed heart-felt statements of appreciation to Mr. Verlo, Ms. McDonnell, and others holding signs.

43. Mr. Verlo and Ms. McDonnell ultimately left Jeppesen Terminal.

44. Mr. Verlo and Ms. McDonnell wish to return to Jeppesen Terminal to express solidarity with Muslims and opposition to the Muslim Ban, but are reticent to do so for fear of being arrested.

45. Upon information and belief, no individual has been arrested, or threatened with arrest, for wearing a “Make America Great Again” campaign hat without a permit within the Jeppesen Terminal at Denver International Airport.

46. Upon information and belief, no individual has been arrested, or threatened with arrest, for holding a sign welcoming home a member of our military without a permit within the Jeppesen Terminal at Denver International Airport.

47. Upon information and belief, no individual has been arrested, or threatened with arrest, for holding a sign and soliciting passengers for a limousine without a permit within the Jeppesen Terminal at Denver International Airport.

48. Upon information and belief, no individual has been arrested, or threatened with arrest, for discussing current affairs with another person without a permit within the Jeppesen Terminal at Denver International Airport.

49. At all times relevant to this Complaint, Defendants acted under color of law.

CLAIM I: FIRST AMENDMENT
(§ 1983 violation – all Defendants)

50. Plaintiffs repeat, re-allege, and incorporate by reference the allegations in the foregoing paragraphs of this Complaint as fully set forth herein.

51. Regulation 50 violates the Free Speech Clause of the First Amendment to the Constitution, on its face and as applied, because it impermissibly curtails Plaintiffs’ free-speech rights.

52. Plaintiffs wish to speak on a matter of public concern. 11

53. Denver International Airport’s Jeppesen Terminal is a public forum.

54. Regulation 50 directly infringes upon and chills reasonable persons from engaging in activity that is protected by the First Amendment.

55. Regulation 50 acts as an unconstitutional prior restraint on speech because it (1) requires a permit before allowing individuals to engage in speech, (2) allows for arbitrary and/or discriminatory permit denials, and (3) requires advance notice that is unconstitutionally excessive.

56. Regulation 50 is overbroad.?

57. Regulation 50 is not narrowly tailored to serve a compelling government interest.?

58. Regulation 50 does not further a substantial government interest.?

59. Regulation 50’s restriction on expressive conduct is greater than necessary to further any
government interest.?

60. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly or
proximately, Plaintiffs to suffer damages.

CLAIM II: FIRST AMENDMENT RETALIATION
(§ 1983 violation – all Defendants)

1. All statements of fact set forth previously are hereby incorporated into this claim as though set forth fully herein. ?

2. Plaintiffs engaged in First Amendment protected speech on a matter of public concern ?while displaying signs opposing President Trump’s Muslim Ban on January 29, 2017.

3. Defendants jointly and on their own accord responded to Plaintiffs’ First Amendment protected speech with retaliation, including but not limited to threatening Plaintiffs with arrest.

4. Defendants retaliatory actions were substantially motivated by Plaintiffs’ exercise of their First Amendment rights.

5. By unlawfully threatening Plaintiffs with arrest, Defendants sought to punish Plaintiffs for exercising their First Amendment rights and to silence their future speech. Defendants’ retaliatory actions would chill a person of ordinary firmness from engaging in such First Amendment protected activity.

6. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly and proximately, Plaintiffs to suffer damages.

CLAIM III: FOURTEENTH AMENDMENT DUE PROCESS
(§ 1983 violation – all Defendants)

7. All statements of fact set forth previously are hereby incorporated into this claim as though set forth fully herein.

8. The prohibitions of Regulation 50 are vague and not clearly defined. ?

9. Regulation 50 offers no clear and measurable standard by which Plaintiffs and others can ?act lawfully.

10. Regulation 50 does not provide explicit standards for application by law enforcement officers.

11. Regulation 50 fails to provide people of ordinary intelligence a reasonable opportunity to understand what conduct it prohibits, and authorizes or encourages arbitrary and discriminatory enforcement, or both.

12. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly and proximately, Plaintiffs to suffer damages.

PRAYER FOR RELIEF

WHEREFORE, Plaintiffs respectfully request that this Court enter judgment in their favor and against Defendants, and grant:

(a) Appropriate declaratory and other injunctive and/or equitable relief; 13

(b)  Enter a declaration that Regulation 50 is unconstitutional on its face and enjoin its enforcement; ?

(c)  Compensatory and consequential damages, including damages for emotional distress, loss of reputation, humiliation, loss of enjoyment of life, and other pain and suffering on all claims allowed by law in an amount to be determined at trial; ?

(d)  All economic losses on all claims allowed by law; ?

(e)  Punitive damages on all claims allowed by law and in an amount to be determined ?at trial; ?

(f)  Attorney’s fees and the costs associated with this action, pursuant to 42 U.S.C. § ?1988; ?

(g)  Pre and post-judgment interest at the lawful rate; and ?

(h)  Any further relief that this court deems just and proper, and any other relief as ?allowed by law. ?

Dated this 6th day of February 2017.

KILLMER, LANE & NEWMAN, LLP
s/ Andy McNulty

___________________________________
David A. Lane
?Andy McNulty?
Killmer, Lane & Newman, LLC
1543 Champa Street, Suite 400 Denver, Colorado 80202?
Attorneys for Plaintiff

2. Full text of Feb 6 motion for preliminary injunction:

Case 1:17-cv-00332 Document 2
Filed 02/06/17 USDC Colorado Page 1 of 23

Civil Action No.

IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLORADO

NAZLI MCDONNELL,
ERIC VERLO,

Plaintiffs, vs.

CITY AND COUNTY OF DENVER,
DENVER POLICE COMMANDER ANTONIO LOPEZ, in his individual and official capacity,
DENVER POLICE SERGEANT VIRGINIA QUINONES, in her individual and official capacity,

Defendants.

______________________________________________________________________________

MOTION FOR PRELIMINARY INJUNCTION

______________________________________________________________________________

Plaintiffs, by and through their attorneys David A. Lane and Andy McNulty of KILLMER, LANE & NEWMAN, LLP, hereby submit the following Motion for Preliminary Injunction, and in support thereof, states as follows:

1. Introduction

Over the last four days, many Americans have expressed public disapproval of President Donald Trump’s January 27, 2017, Executive Order, which permanently bans Syrian refugees from emigrating to the United States, temporarily bans nationals of seven countries (including permanent legal residents and visa-holders), and suspends all applications to the United States refugee program (even as to vetted entrants currently in transit). Plaintiffs are concerned and alarmed United States citizens who wish to join the growing chorus of voices expressing opposition to the Executive Order. To do so, they wish to stand in silent protest at the Jeppesen Terminal within Denver International Airport.

Plaintiffs did just this on January 29, 2017, standing in silent protest of the Executive Order outside of the secure Customs and Border Protection (hereinafter “CBP”) screening area within Jeppesen Terminal. Almost immediately, Plaintiffs were threatened with arrest by Denver Police Department Sergeant Virginia Quinones for standing silently and holding signs opposing the Executive Order, despite that fact that the Jeppesen Terminal has previously been used for expressive activity (and that protesters at more than ten major airports nationwide have protested peacefully without major disruption or legal restriction). While silently displaying their signs, Plaintiffs were in the plaza within the Jeppesen Terminal and positioned significantly behind the railing, which demarcates where those waiting for loved ones are permitted to stand, in the open plaza outside of the secure CBP screening area at the Jeppesen Terminal. Plaintiffs did not impede the right of way of any passengers hustling to catch flights at the last moment. They simply stood with placards showing their distaste for the Executive Order and the man who executed it.

Even though Plaintiffs were simply engaged in peaceful First Amendment protected expression, they were threatened with arrest. Sergeant Quinones informed Plaintiffs that, in order to stand silently with political signs, they would need a permit. Without a permit, Sergeant Quinones stated, all “First Amendment expression” at the Denver International Airport was banned.

This was not the first time since the enactment of the Executive Order that the Denver Police Department threatened individuals with arrest for engaging in First Amendment protected activity in Jeppesen Terminal. On January 28, 2016, a protest was held in the plaza of Jeppesen Terminal. During the protest, Denver Police Commander Antonio Lopez instructed multiple individuals, including State Representative Joseph Salazar and representatives from the ACLU of Colorado, that all “First Amendment expression” was banned at Denver International Airport without a permit. See Exhibit 1, January 28, 2017, Video 1; Exhibit 2, January 28, 2017, Video 2. The protesters had, in fact, applied for a permit earlier that day. However, it had not been granted because they had not done so seven days in advance of the protest in compliance with Denver International Airport regulations. Although no arrests were ultimately made, protesters were threatened numerous times by Commander Lopez, and other officers, with arrest.

The Denver International Airport regulation that both Sergeant Quinones and Commander Lopez relied upon in instructing Plaintiffs, and others, that Denver International Airport bans all “First Amendment expression” without a permit is DENVER INTERNATIONAL AIRPORT REGULATION 50 (hereinafter “Regulation 50”). Regulation 50 states that “no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.

Plaintiffs wish to return to Denver International Airport to protest the Executive Order, but are reasonably frightened of arrest and, absent action by this Court, must choose between lawfully exercising their First Amendment right and being subject to arrest and/or prosecution.

Plaintiffs ask that this Court enter an injunction prohibiting their arrest for standing in peaceful protest within Jeppesen Terminal and invalidating Regulation 50 as violative of the First and Fourteenth Amendments to the United States Constitution.

2. Factual Background

All statements of fact set forth in the simultaneously filed Complaint are hereby incorporated into this Brief as though set forth fully herein.

3. Argument

3.1 The standard for issuance of a preliminary injunction.

When seeking a preliminary injunction, a plaintiff must establish that (1) he is likely to succeed on the merits; (2) he is likely to suffer irreparable harm; (3) the balance of equities tips in his favor; and (4) that an injunction is in the public interest. Winter v. Nat. Res. Def. Council, 555 U.S. 7, 20 (2008); see also ACLU v. Johnson, 194 F.3d 1149, 1155 (10th Cir. 1999).

The Tenth Circuit has modified the preliminary injunction test when the moving party demonstrates that the second, third, and fourth factors “tip strongly” in its favor. See Oklahoma ex rel. Okla. Tax Comm’n v. Int’l Registration Plan, Inc., 455 F.3d 1107, 1113 (10th Cir. 2006); see also 820 F.3d 1113, n.5 (10th Cir. 2016). “In such situations, the moving party may meet the requirement for showing success on the merits by showing that questions going to the merits are so serious, substantial, difficult, and doubtful as to make the issue ripe for litigation and deserving of more deliberate investigation.” Id. (internal quotation marks omitted). Moreover, this “fair chance of prevailing” test is appropriate in this case because Plaintiffs are challenging a policy, not a statue or ordinance. See Planned Parenthood Minn, N.D., & S.D. v. Rounds, 530 F.3d 724, 732 (9th Cir. 2008) (“[C]ourts should… apply the familiar ‘fair chance of prevailing’ test where a preliminary injunction is sought to enjoin something other than government action based on presumptively reasoned democratic processes.”).

Under either standard, Plaintiffs are able to demonstrate that the issuance of a preliminary injunction is appropriate in this matter.

3.3 Regulation 50 implicates Plaintiffs’ First Amendment rights. 1

When the government regulates the exercise of First Amendment rights, the burden is on the proponent of the restriction to establish its constitutionality. Phelps-Roper v. Koster, 713 F.3d 942, 949 (8th Cir. 2013). Moreover, when assessing the preliminary injunction factors in First Amendment cases, “the likelihood of success will often be the determinative factor.” Hobby Lobby Stores, Inc. v. Sebelius, 723 F.3d 1114, 1145 (10th Cir. 2013). This is because “the loss of First Amendment freedoms, for even minimal periods of time, unquestionably, constitutes irreparable injury,” Heideman v. Salt Lake City, 348 F.3d 1182, 1190 (10th Cir. 2003), and it is invariably in the public interest to protect an individual’s First Amendment rights. See Homans v. City of Albuquerque, 264 F.3d 1240, 1244 (10th Cir. 2001) (noting that “the public interest is better served” by protecting First Amendment rights).

[NOTE 1. It is important to note that facial challenges to government policies and statutes, when based on First and Fourteenth Amendment grounds, are not disfavored. See United States v. Stevens, 559 U.S. 460, 473 (2010); City of Chicago v. Morales, 527 U.S. 41 (1999).]

3.4 Plaintiffs are likely to succeed on the merits.

Plaintiffs are likely to succeed on the merits because Regulation 50 violates the Free Speech Clause of the First Amendment and the Due Process Clause of the Fourteenth Amendment.

3.4(a) Plaintiffs engaged, and wish to engage, in speech on a matter of public concern.

Plaintiffs’ speech is at the core of the First Amendment’s protection because it deals with a matter of public concern. “Speech deals with matters of public concern when it can be fairly considered as relating to any matter of political, social, or other concern to the community, or when it is a subject of legitimate news interest; that is, a subject of general interest and of value and concern to the public.” Snyder v. Phelps, 562 U.S. 443, 453 (2011) (internal quotation marks and citation omitted). “Speech on matters of public concern is at the heart of the First Amendment’s protection.” Id. at 451-52 (alterations and quotation marks omitted). “The First Amendment reflects ‘a profound national commitment to the principle that debate on public issues should be uninhibited, robust, and wide-open.’” Id. at 452 (quoting New York Times Co. v. Sullivan, 376 U.S. 254, 270 (1964)). Plaintiffs wish to engage in expression about President Donald Trump’s January 27, 2017, Executive Order, a topic that has generated nearly unprecedented debate and dissent. See Adrienne Mahsa Varkiani, Here’s Your List of All the Protests Happening Against the Muslim Ban, THINK PROGRESS (Jan. 28, 2017), https://thinkprogress.org/muslim-ban-protests-344f6e66022e#.ft1oznfv4 (compiling list of direct actions planned in response to President Trump’s January 27, 2017, Executive Order). Thus, Plaintiffs’ speech “‘occupies the highest rung of the hierarchy of First Amendment values, and is entitled to special protection.’” Snyder, 562 U.S. at 452 (quoting Connick v. Myers, 461 U.S. 138, 145 (1983)).

3.4(b) Regulation 50 acts as a prior restraint.

The restriction at issue in this matter is a prior restraint. “The term prior restraint is used ‘to describe administrative and judicial orders forbidding certain communications when issued in advance of the time that such communications are to occur.’” Alexander v. United States, 509 U.S. 544, 550 (1993) (quoting M. Nimmer, Nimmer on Freedom of Speech § 4.03, p. 4–14 (1984)). Regulation 50 is in an administrative order that forbids future communication and bases the ability to communicate in the future on the discretion of an administrative official. See DENVER INTERNATIONAL AIRPORT REGULATION 50.03 (“no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” (emphasis added)). It is a prior restraint.

The burden of proving a prior restraint is permissible is particularly steep. The Supreme Court has repeatedly held that “[a]ny system of prior restraints of expression comes to this Court bearing a heavy presumption against its constitutional validity.” Bantam Books, Inc. v. Sullivan, 372 U.S. 58, 70 (1963). For the reasons outlined infra, Defendants cannot meet this especially significant burden.

3.4(c) Jeppesen Terminal, outside of the passenger security zones, is a traditional public forum.

The Supreme Court has not definitively decided whether airport terminals, including Jeppesen Terminal, are public forums. In Lee v. International Society for Krishna Consciousness, Inc., 505 U.S. 830 (1992) (hereinafter “Lee I”), issued the same day as International Society for Krishna Consciousness, Inc. v. Lee, 505 U.S. 672 (1992) (hereinafter “Lee II”), the Supreme Court struck down a total ban on distribution of literature in airports. In Lee I, the Court issued a one sentence per curiam opinion, which affirmed the Second Circuit for the reasons expressed by Justice O’Connor, Justice Kennedy, and Justice Souter in Lee II. See Lee I, 505 U.S. at 831. Justice Kennedy and Justice Souter’s opinions in Lee II found that “airport corridors and shopping areas outside of the passenger security zones… are public forums, and speech in those places is entitled to protection against all government regulation inconsistent with public forum principles.” Lee II, 505 U.S. at 693 (Kennedy, J., concurring in the judgment); but see Lee II, 505 U.S. at 683 (“”[W]e think that neither by tradition nor purpose can the terminals be described as satisfying the standards we have previously set out for identifying a public forum.”).

Therefore, Plaintiffs ask this Court to find the area of Jeppesen Terminal outside of the passenger security zones to be a public forum. The historical use of the Jeppesen Terminal’s plazas and other areas outside of the passenger security zones (including the area outside of the secure CBP screening area) for political speech (particularly, the history of welcoming of American military personnel home from service, discussion between passengers of matters of public concern, and display of clothing advocating for political views and ideals) indicates that it is a public forum. See First Unitarian Church of Salt Lake City v. Salt Lake City Corp., 308 F.3d 1114, 1130 (10th Cir. 2002) (“Where courts have considered the traditional use of publicly accessible property for speech, they have refused to attribute legal significance to an historical absence of speech activities where that non-speech history was created by the very restrictions at issue in the case.”). Further, that the Jeppesen Terminal is free and open to the public (outside of the passenger security zones), illustrates that it is a public forum. See, e.g., Ark. Educ. Television Comm’n v. Forbes, 523 U.S. 666, 676 (1998); Cornelius v. NAACP Legal Def. & Educ. Fund, 473 U.S. 788, 800, 805, 809 (1985). Finally, Jeppesen Terminal retains characteristics similar to parks: it has large plazas lined with benches, it is surrounded by businesses which are open to the public, and it has dedicated walkways, similar to sidewalks, indicating that it is a public forum. See e.g., Frisby v. Schultz, 487 U.S. 474, 480-481 (1988); United States v. Grace, 461 U.S. 171, 177 (1983). Further, the Supreme Court has not strictly limited the public forum category to streets, sidewalks, and parks. See, e.g., Se. Promotions, Ltd. v. Conrad, 420 U.S. 546 (1975) (finding leased municipal theater is a public forum); Heffron v. Int’l Society for Krishna Consciousness, Inc., 452 U.S. 640 (1981) (finding state fair is a public forum); Edwards v. South Carolina, 372 U.S. 229 (1963) (finding grounds of state capitol are a traditional public forum). Even if the City claims that it has never intended for Jeppesen Terminal to be a public forum, this is not dispositive. See Lee, 505 U.S. at 830 (government policy prohibiting distribution of literature at airport on property struck down); Cornelius, 473 U.S. at 805 (government’s decision to limit access is not itself dispositive). Plaintiffs’ ask that this Court find Jeppesen Terminal, outside of the passenger security zones, a traditional public forum.

Since Jeppesen Terminal is a traditional public forum, any restriction on Plaintiffs’ speech must be content-neutral and narrowly tailored to a compelling government interest. Regulation 50 fails at both.

3.4(d) Regulation 50 is content-based.

Regulation 50 is a content-based restriction of expression. Although the Supreme Court has long held that content-based restrictions elicit strict scrutiny, see, e.g., Carey v. Brown, 447 U.S. 455 (1980), lower courts diverged on the meaning of “content-based” until Reed v. Town of Gilbert, 135 S. Ct. 2218 (2015). 2 Reed clarified that a restriction is content based simply if it draws distinctions “based on the message a speaker conveys.” 135 S. Ct. at 2227. Reed is clear that even “subtle” distinctions that define regulated expression “by its function or purpose . . . are distinctions based on the message a speaker conveys, and therefore, are subject to strict scrutiny.” Id. This accords with Texas v. Johnson, which held that “the emotive impact of speech on its audience is not a secondary effect unrelated to the content of the expression itself.” 491 U.S. 491 U.S. 297, 412 (1989) (internal quotations omitted).

[NOTE 2. Reed involved a municipal “sign code” that regulated signs differently based on the kind of message they conveyed (such as “ideological,” “political,” or “temporary directional”). 135 S. Ct. at 2224-25. The Court rejected the city’s argument that a law had to discriminate against certain viewpoints in order to be a content-based restriction. Id. at 2229.]

Regulation 50 is content-based on its face. It distinguishes between content and requires that an official determine the content of the speaker’s message when enforcing its proscriptions. Reed, 135 S. Ct. at 2227; see DENVER INTERNATIONAL AIRPORT REGULATION 50.03 (“No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute[.]” (emphasis added)). The distinctions drawn by Regulation 50 make it a facially content-based restriction on expression that must elicit “the most exacting scrutiny.” Johnson, 491 U.S. at 412; Reed, 135 S. Ct. at 2227.

3.4(e) Regulation 50 is not narrowly tailored to serve a compelling government interest.

As a facially content-based restriction of expression at traditional public fora, Regulation 50 is presumptively unconstitutional unless Defendant “prove[s] that the restriction furthers a compelling interest and is narrowly tailored to achieve that interest.” Reed, 135 St. Ct. at 2231; accord Johnson, 491 U.S. at 412.

“A statute is narrowly tailored if it targets and eliminates no more than the exact source of the ‘evil’ it seeks to remedy.” Frisby v. Schultz, 487 U.S. 474, 485 (1988) (citation omitted). Regulation 50 reaches more speech than that which would impair the security of the airport or ensure that passengers are not unduly encumbered. In fact, it completely bans all “First Amendment expression.” “A complete ban can be narrowly tailored, but only if each activity within the proscription’s scope is an appropriately targeted evil.” Id.. Regulation 50 is not such a ban. For instance, Plaintiffs’ expression does nothing to jeopardize security at Denver International Airport or to inhibit the free flow of passengers through the airport.

Further, any argument that Plaintiffs can engage in expressive activity in another location lacks merit, as the Supreme Court has held that the First Amendment is violated when one specific location or audience, when important to the speaker, is foreclosed. See McCullen v. Coakley, 134 S. Ct. 2518, 2536 (2014); Schenck v. Pro-Choice Network, 519 U.S. 357, 377 (1997) (invalidating a “floating” buffer zone around people entering an abortion clinic partly on the ground that it prevented protestors “from communicating a message from a normal conversational distance or handing leaflets to people entering or leaving the clinics who are walking on the public sidewalks”); Schneider v. New Jersey, 308 U.S. 147, 163 (1939) (invalidating anti-handbilling ordinances even though “their operation is limited to streets and alleys and leaves persons free to distribute printed matter in other public places”). Regulation 50 lacks the narrow tailoring necessary to survive First Amendment strict scrutiny analysis.

3.4(f) Regulation 50 violates the First Amendment even if this Court determines Jeppesen Terminal is a nonpublic forum.

Regulation 50 bans all “First Amendment expression” absent a permit; it is unconstitutional even when analyzed under the lower standard of scrutiny applied by courts to First Amendment political speech in a nonpublic forum. In Board of Airport Commissioners of Los Angeles v. Jews for Jesus, Inc., 482 U.S. 569 (1987), the Supreme Court considered whether a resolution restricting free speech in the airport was constitutional. The resolution at issue stated that the airport “is not open for First Amendment activities by any individual and/or entity.” Id. at 574. Although the Court did not explicitly find that the airport was a nonpublic forum, it did hold that the resolution restricting speech in the airport was facially unreasonable, even if the airport was a nonpublic forum. Id. at 573. The Court noted that enforcing the resolution would prohibit “talking and reading, or the wearing of campaign buttons or symbolic clothing.” Id. at 574. The Court also noted, “[m]uch nondisruptive speech–such as the wearing of a T-shirt or button that contains a political message–may not be ‘airport related’ but is still protected speech even in a nonpublic forum.” Id. at 575 (citing Cohen v. California, 403 U.S. 15 (1971) (holding that wearing of jacket with offensive language in a courthouse was a form of nondisruptive expression that was protected by the First Amendment)). Thus, although specific conduct was not at issue in the Jews for Jesus decision, the Court nonetheless implicitly held that non-disruptive speech is protected by the First Amendment in nonpublic fora and that restrictions that encumber non-disruptive expression are unreasonable.

In Lee II, Justice O’Connor set forth the test for determining reasonableness in the context of nonpublic fora. 505 U.S. at 687 (O’Connor, J., concurring). 3 She stated, ”[t]he reasonableness of the Government’s restriction [on speech in a nonpublic forum] must be assessed in light of the purpose of the forum and all the surrounding circumstances.” Id. (O’Connor, J., concurring) (quoting Cornelius, 473 U.S. at 809). However, Justice O’Connor noted that while “[o]rdinarily . . . we have . . . been confronted with cases where the fora at issue were discrete, single-purpose facilities,” airports present a different analysis because they are multipurpose facilities. Id. at 688 (O’Connor, J., concurring) (citations omitted). She determined airports to be multipurpose facilities because

the Port Authority [has] chosen not to limit access to the airports under its control, [and] has created a huge complex open to travelers and nontravelers alike. The airports house restaurants, cafeterias, snack bars, coffee shops, cocktail lounges, post offices, banks, telegraph offices, clothing shops, drug stores, food stores, nurseries, barber shops, currency exchanges, art exhibits, commercial advertising displays, bookstores, newsstands, dental offices and private clubs.

Id. This led to the finding that “[t]he reasonableness inquiry, therefore, is not whether the restrictions on speech are consistent with preserving the property for air travel, but whether they are reasonably related to maintaining the multipurpose environment that the Port Authority has deliberately created.” Id. at 689. A complete ban on First Amendment activity at the Jeppesen Terminal, absent a permit that must be obtained by providing seven days advance notice, is not a reasonable restriction. Regulation 50 does not comport with Justice O’Connor’s conclusion that airports are more than simply places where air travel occurs.

[NOTE 3. It is important to note that Lee involved a plurality opinion, joined by Justice O’Connor. Therefore, Justice O’Connor’s concurrence is the “narrowest grounds” that justify the Court’s result and her concurrence holds substantial precedential weight.]

Moreover, Justice O’Connor distinguished between solicitations (which the Supreme Court found could be reasonably restricted) and distributing leaflets (which the Supreme Court found could not be reasonably restricted) in the airport:

[L]eafleting does not entail the same kinds of problems presented by face-to-face solicitation. Specifically, “one need not ponder the contents of a leaflet or pamphlet in order mechanically to take it out of someone’s hand . . . . The distribution of literature does not require that the recipient stop in order to receive the message the speaker wishes to convey; instead the recipient is free to read the message at a later time.”

Id. at 690 (quoting United States v. Kokinda, 497 U.S. 720, 734 (1990)).

Thus, the Court held in Lee II that prohibiting solicitation in a nonpublic forum is not unreasonable, but that prohibiting the distribution of leaflets and other literature at a nonpublic forum is unreasonable. See also Lee, 505 U.S. at 830 (decided the same day as Lee II and striking down a prohibition on the distribution of leaflets and other literature at La Guardia, John F. Kennedy, and Newark International airports) (per curiam). Circuit courts have also recognized the inherent right to distribute paper and other information in nonpublic fora. Following Lee I and Lee II, two circuit courts have held that airports, as nonpublic fora, could not preclude newspaper publishers from placing newsracks in airport terminals. See Jacobsen v. City of Rapid City, South Dakota, 128 F.3d 660 (8th Cir. 1997); Multimedia Publishing Co. of South Carolina, Inc. v. Greenville-Spartanburg Airport Dist., 991 F.2d 154 (4th Cir. 1993). To the extent that the airports were concerned about safety or the impediment of traffic flow, the courts held that the airport may impose reasonable restrictions, but they could not enforce an outright ban on the newspaper racks. See Jacobsen, 128 F.3d at 660; Multimedia Publishing Co. of South Carolina, Inc., 991 F.2d at 154.

Denver, through Regulation 50, has banned all “First Amendment expression” including leafleting and protests. In fact, Plaintiffs expression is arguably less intrusive and disruptive to air travel than the form of expression, namely leafletting, that the Court held could not be reasonably restricted in the areas of an airport that precede the security screening area. It is clear from Lee I, Lee II, and Jews for Jesus that Denver cannot ban all “First Amendment expression” at the Jeppesen Terminal.

3.4(f)(1) Independently, the viewpoint-based prohibition of Plaintiffs’ speech, based on Regulation 50, violates the First Amendment.

Even if Jeppesen Terminal is a nonpublic forum, “this does not mean the government has unbridled control over speech, . . . for it is axiomatic that ‘the First Amendment forbids the government to regulate speech in ways that favor some viewpoints or ideas at the expense of others.” Summum v. Callaghan, 130 F.3d 906, 916 (10th Cir. 1997) (quoting Lamb’s Chapel v. Center Moriches Union Free School Dist., 508 U.S. 384, 394, (1993)). “Restrictions on speech in nonpublic fora must be viewpoint neutral[.]” Warren v. Fairfax Cty., 196 F.3d 186, 193 (4th Cir. 1999) (citing Cornelius, 473 at 809). Defendants’ restriction of Plaintiffs’ speech, under the guise of Regulation 50, discriminates on the basis of viewpoint. Individuals walk through Denver International Airport with political messages and slogans on their shirts and luggage and discuss politics on a daily basis. Counsel for Plaintiffs has worn political shirts while traveling through Denver International Airport and discussed modern politics with fellow passengers on many occasions. However, no other individual, to Plaintiffs or Plaintiffs’ counsel’s knowledge, has been threatened with arrest for engaging in this political speech. Nor has any individual been arrested for displaying pro-President Trump messages, for example a red hat that reads “Make America Great Again.” Only Plaintiffs’ expressive activity against the President’s Executive Order, and others advocating similarly, has been threatened with arrest. Regulation 50 is being enforced as a clearly view-point based restriction. Defendants’ application of Regulation 50 to Plaintiffs speech is view-point based and violates the First Amendment.

3.4(g) The seven day advance notice requirement for obtaining a permit is not a reasonable restriction.

Notice periods restrict spontaneous free expression and assembly rights safeguarded in the First Amendment. Plaintiffs, like many others throughout history, wish to engage in First Amendment expression in quick response to topical events. While even in such time-sensitive situations, a municipality may require some short period of advance notice so as to allow it time to take measures to provide for necessary traffic control and other aspects of public safety, the period can be no longer than necessary to meet the City’s urgent and essential needs of this type. See American-Arab Anti-Discrimination Comm. v. City of Dearborn, 418 F.3d 600, 605 (6th Cir. 2005) (“Any notice period is a substantial inhibition on speech.”).

Advance notice requirements that have been upheld by courts have most generally been less than a week. See, e.g., A Quaker Action Group v. Morton, 516 F.2d 717, 735 (D.C. Cir. 1975) (two-day advance notice requirement is reasonable for use of National Park areas in District of Columbia for public gatherings); Powe v. Miles, 407 F.2d 73, 84 (2d Cir. 1968) (two-day advance notice requirement for parade is reasonable); Progressive Labor Party v. Lloyd, 487 F. Supp. 1054, 1059 (D. Mass. 1980) (three-day advance filing requirement for parade permit approved in context of broader challenge); Jackson v. Dobbs, 329 F. Supp. 287, 292 (N.D. Ga. 1970) (marchers must obtain permit by 4 p.m. on day before the march), aff’d, 442 F.2d 928 (5th Cir. 1971). Lengthy advance filing requirements for parade permits, such as the seven day advance notice requirement imposed by Regulation 50, have been struck down as violating the First Amendment. See American-Arab Anti-Discrimination Comm., 418 F.3d at 605-07 (holding that provision requiring thirty days’ notice is overbroad and is not saved by an unwritten policy of waiving the provision); NAACP, W. Region v. City of Richmond, 743 F.2d 1346, 1357 (9th Cir. 1984) (“[A]ll available precedent suggests that a 20-day advance notice requirement is overbroad.”). Even an advance filing requirement of five days has been held too long to comport with the First Amendment. See Douglas v. Brownell, 88 F.3d 1511, 1523-24 (8th Cir. 1996) (city’s asserted goals of protecting pedestrian and vehicular traffic and minimizing inconvenience to the public does not justify five-day advance filing requirement for any parade, defined as ten or more persons).

It is clear that, in the case at bar, a permit requirement of seven days advance notice is not a reasonable restriction of Plaintiffs’ First Amendment rights. Plaintiffs wish to engage in timely, direct action against, what they perceive as, a tyrannical and unconstitutional exercise of the executive power. If Plaintiffs were to have applied for a permit at the exact moment President Trump signed the Executive Order, they would still have been prevented from engaging in First Amendment activity on January 29, 2017. In direct action, like in most things, timing is everything. As evidenced by myriad protests that occurred across the nation’s airports, which were accompanied by no violence or destruction of property and did not otherwise jeopardize security, accommodation of protest at the Jeppesen Terminal is reasonable. Such a lengthy approval period, with no exceptions for spontaneous, peaceful protests, violates the First Amendment. See Church of the American Knights of the Ku Klux Klan v. City of Gary, 334 F.3d 676, 682 (7th Cir. 2003) (noting that “the length of the required period of advance notice is critical to its reasonableness; and given … that political demonstrations are often engendered by topical events, a very long period of advance notice with no exception for spontaneous demonstrations unreasonably limits free speech” (emphasis added)).

3.4(h) Regulation 50 is overbroad in violation of the First Amendment.

“[A] law may be invalidated as overbroad if ‘a substantial number of its applications are unconstitutional, judged in relation to the [ordinance]’s plainly legitimate sweep.’” United States v. Stevens, 559 U.S. 460, 473 (2010) (quoting Wash. State Grange v. Wash. State Republican Party, 552 U.S. 442, 449 n.6 (2008)). An overbroad statute may be challenged on its face even though a more narrowly drawn statute would be valid as applied to the party in the case before it. City Council of L.A. v. Taxpayers for Vincent, 466 U.S. 789, 798 (1984) (“[B]roadly written statutes may have such a deterrent effect on free expression that they should be subject to challenge even by a party whose own conduct may be unprotected.”). The Supreme Court “has repeatedly held that a government purpose to control or prevent activities constitutionally subject to state regulation may not be achieved by means which sweep unnecessarily broadly and thereby invade the area of protected freedoms.” NAACP v. Alabama ex rel. Flowers, 377 U.S. 288, 307 (1964); see also Grayned v. City of Rockford, 408 U.S. 109, 114-15 (1972) (“The crucial question, then, is whether the ordinance sweeps within its prohibitions what may not be punished under the First and Fourteenth Amendments.”). Courts have “provided this expansive remedy out of concern that the threat of enforcement of an overbroad law may deter or ‘chill’ constitutionally protected speech—especially when the overbroad statute imposes criminal sanctions.” Virginia v. Hicks, 539 U.S. 113, 119 (2003).

Determining whether a law is substantially overbroad requires a two-step analysis. First, a court must “construe the challenged [law]; it is impossible to determine whether a [law] reaches too far without first knowing what the [law] covers.” United States v. Williams, 553 U.S. 285, 293 (2008). Second, based on the first step, a court must determine whether the law “criminalizes a substantial amount of protected expressive activity.” Id. at 297.

Regulation 50 provides that “no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” Those tasked with enforcing Regulation 50, have stated that it bans all “First Amendment expression.” See Exhibit 1, January 28, 2017, Video 1; Exhibit 2, January 28, 2017, Video 2.

A complete prohibition on First Amendment expression and related activity proscripts a substantial amount of protected expressive activity. See Jews for Jesus, 482 U.S. at 569; Lee, 505 U.S. at 830. It prohibits face-to-face conversations and wearing clothing intended to convey a message, along with leafleting and other traditional First Amendment activity, all of which protected expression. Regulation 50’s overbreadth is stark and violates the guarantees of the First Amendment.

3.4(i) Regulation 50 is unconstitutionally vague.

“A fundamental principle in our legal system is that laws which regulate persons or entities must give fair notice of conduct that is forbidden or required.” F.C.C. v. Fox Television Stations, Inc., 132 S. Ct. 2307, 2317 (2012). “A law’s failure to provide fair notice of what constitutes a violation is a special concern where laws ‘abut[ ] upon sensitive areas of basic First Amendment freedoms’ because it ‘inhibit[s] the exercise’ of freedom of expression and ‘inevitably lead[s] citizens to steer far wider of the unlawful zone … than if the boundaries of the forbidden areas were clearly marked.’” Stahl v. City of St. Louis, 687 F.3d 1038, 1041 (8th Cir. 2012) (quoting Grayned, 408 U.S. at 109). For this reason, a stringent vagueness test applies to a law that interferes with the right of free speech. Vill. of Hoffman Estates v. Flipside, Hoffman Estates, Inc., 455 U.S. 489, 499 (1982). “Where a statute’s literal scope, unaided by a narrowing state court interpretation, is capable of reaching expression sheltered by the First Amendment, the doctrine demands a greater degree of specificity than in other contexts.” Smith v. Goguen, 415 U.S. 566, 573 (1974).

Regulation 50 is vague, and therefore unconstitutional, for two separate reasons. First, Regulation 50 fails “to provide the kind of notice that will enable ordinary people to understand what conduct it prohibits.” City of Chicago v. Morales, 527 U.S. 41, 56 (1999). A law is unconstitutionally vague where it “does not provide people with fair notice of when their actions are likely to become unlawful.” Stahl, 687 F.3d at 1041. Because violators of Regulation 50 are subject to criminal sanction, the strictest vagueness test applies. See Reno v. ACLU, 521 U.S. 844, 872 (1997) (recognizing criminal sanctions might “cause speakers to remain silent rather than communicate even arguably unlawful words, ideas, and images” which, together with the “‘risk of discriminatory enforcement’ of vague regulations, poses greater First Amendment concerns than those implicated by [a] civil regulation[.]”). Whether expressive activity will be deemed “First Amendment expression” in the Jeppesen Terminal is not predictable. Plaintiffs have reasonably refrained from protected speech for fear that someone might consider their expression to be in violation of the regulation. However, officials have failed to enforce the regulation against many others who are seemingly in violation, including those discussing politics with other passengers, wearing clothing meant to make some social or political statement, limo drivers soliciting passengers, and those welcoming home military veterans. Although there might be times when a speaker knows, or should know, that certain speech will violate the statute, in many situations such an effect is difficult or impossible to predict. See Stahl, 687 F.3d at 1041 (finding vagueness because even “[t]hough there are certainly times when a speaker knows or should know that certain speech or activities likely will cause a traffic problem, in many situations such an effect is difficult or impossible to predict.”). Regulation 50 fails to give fair notice and therefore violates the mandates of the Fourteenth Amendment.

Regulation 50 is also unconstitutionally broad because it “authorize[s] and even encourage[s] arbitrary and discriminatory enforcement.” Morales, 527 U.S. at 56. Regulation 50’s terms allow law enforcement officials wide discretion to decide whether any given speech is prohibited and arrest the speaker. “Such a statute does not provide for government by clearly defined laws, but rather for government by the moment-to-moment opinions of a policeman on his beat.” Cox v. Louisiana, 379 U.S. 536, 579 (1965); see Norton v. Discipline Comm. of E. Tenn. State Univ., 399 U.S. 906, 909 (1970) (“Officials of public universities . . . are no more free than policemen or prosecutors to punish speech because it is rude or disrespectful, or because it causes in them vague apprehensions, or because for any other reason they do not like its content.”).

Officers have been observed enforcing Regulation 50 against those protesting President Trump’s Executive Order, but not against those wearing other political shirts or buttons. Officers have not enforced the regulation against other political expression, including those standing in support of military veterans returning home from combat. Seemingly, the only ones who have been subject to this regulation are those who are specifically speaking against President Trump’s Executive Order. “The most meaningful aspect of the vagueness doctrine is . . . the requirement that a legislature establish minimal guidelines to govern law enforcement.” Smith, 415 U.S. at 574. Because the terms allow a police officer leeway to determine that expressive conduct is lawful, or not, they are vague. Regulation 50 permits “a standardless sweep [that] allows policemen, prosecutors, and juries to pursue their personal predilections.” Kolender v. Lawson, 461 U.S. 352, 358 (1983) (internal citations omitted). It is unconstitutional.

3.5 Absent an injunction, Plaintiffs will suffer irreparable harm.

“The loss of First Amendment freedoms, for even minimal periods of time, unquestionably constitutes irreparable injury.” Elrod v. Burns, 427 U.S. 347, 373 (1976); see also Verlo v. Martinez, 820 F.3d 1113, 1127 (10th Cir. 2016); Awad v. Ziriax, 670 F.3d 1111, 1131 (10th Cir. 2012) (“[W]hen an alleged constitutional right is involved, most courts hold that no further showing of irreparable injury is necessary.”); Verlo v. Martinez, 820 F.3d 1113, 1127 (10th Cir. 2016).

Moreover, Plaintiffs’ expression is a time-sensitive response to a nearly unprecedented action by our federal government. But see C. Norwood, A Twitter Tribute to Holocaust Victims, THE ATLANTIC (January 27, 2017), https://www.theatlantic.com/politics/archive/2017/01/jewish-refugees-in-the-us/514742/ (describing the rebuff of refugees fleeing Nazi Germany in 1939, many of whom would be murdered during the Holocaust); Korematsu v. United States, 323 U.S. 214 (1944). Delaying Plaintiffs’ protest, and discouraging Plaintiffs and others from demonstrating, detracts from its importance and provides a false appearance that Denver is not like other cities of all sizes across the country that have mustered sizeable protests at their airports. Denver has held itself out as a “sanctuary city.” Jon Murray, Mayor Hancock says he welcomes “sanctuary city” title if it means Denver supports immigrants and refugees, The DENVER POST (January 30, 2017), http://www.denverpost.com/2017/01/30/mayor-hancock-welcomes-sanctuary-city-title-denver-supports-immigrants-refugees/. For Colorado’s citizens to seemingly show lackluster support in this time of trial would not only irreparable harm Plaintiffs, and others, but it would go against the public interest.

3.6 The balance of the equities weighs in favor of granting a preliminary injunction.

“The balance of equities… generally favors the constitutionally-protected freedom of expression.” Phelps-Roper v. Nixon, 545 F.3d 685, 690 (8th Cir. 2008) overruled on other grounds by Phelps-Roper v. City of Manchester, Mo., 697 F.3d 678 (8th Cir. 2012). Courts have consistently held that when First Amendment freedoms are threatened, the balance of the equities weighs in the Plaintiffs’ favor. See Verlo, 820 F.3d at 1127; Awad, 670 F.3d at 1132. There is no harm to Defendant, who has no significant interest in the enforcement of Regulation 50 since it is likely unconstitutional.

3.7 A preliminary injunction is in the public interest.

“[I]t is always in the public interest to prevent the violation of a party’s constitutional rights.” Awad, 670 F.3d at 1133 (internal quotation marks omitted); accord Verlo, 820 F.3d at 1127; Pac. Frontier v. Pleasant Grove City, 414 F.3d 1221, 1237 (10th Cir. 2005) (“Vindicating First Amendment freedoms is clearly in the public interest.”); Cate v. Oldham, 707 F.2d 1176, 1190 (10th Cir. 1983) (noting “[t]he strong public interest in protecting First Amendment values”).

4. Conclusion

For the reasons stated, Plaintiffs respectfully request that this Court grant their Motion for a Preliminary Injunction, enjoin enforcement of Regulation 50, and prohibit Defendants from arresting Plaintiffs and all others similarly situated when they engage in First Amendment protected activity within Jeppesen Terminal.

Dated this 6th day of February, 2017

KILLMER, LANE & NEWMAN, LLP
s/ Andy McNulty
__________________________

David Lane
Andy McNulty
1543 Champa Street, Suite 400 Denver, CO 80202
Counsel for Plaintiffs

April 15: NYC took a bridge, Chicago & Seattle took the streets, Portland took Town Hall, and Denver took the cake

Photo by Laura Avant
DENVER, COLORADO- Yes, Denver’s FIGHT FOR FIFTEEN march kept to the sidewalks. When ISO members (organizing the local “15 NOW” group) pushed the boundaries, SEIU marshals criticized them not just for agitating, but for pushing their socialist agenda. Occupy Denver activists held a prominent banner which referenced reigning minimum wage champion Socialist Alternative. Most of the attendees were union members whose representatives have obviously failed to credit the SA party or Seattle Councilwoman Kshama Sawant for the nation’s first $15 minimum wage victory. We fielded questions all evening from marchers eager to know if an SA chapter was brewing in Colorado.

TO BE FAIR, Denver’s march did take an adventurous turn, by Denver standards, but the rally began as might be expected from an event dominated by the SEIU and other corporate unions and their immobile nonprofit cohorts. Denver’s 4-15 rally started in the middle of CU-Denver’s Auraria campus, invisible from any street and unseeable to even partipants arriving, until they turned the corner to find it, behind the Tivoli Center.

Then organizers had a lineup of speakers which stretched well past expectations, trimming the crowd by over a third as supporters opted to slip away due to the unexpected cold front. Next participants were admonished to stick to the sidewalk, even on campus grounds, and applaud the police who’d agreed to permit the march. We were heading to a neighboring McDonalds, at least we were taking the scenic route.

Throughout the rally and march, a brass band played, and members of the local band Flobots led chants and songs. This lent a fun energy but it did preclude ordinary marchers speaking out or centering the vocal messaging on anything more than the generic themes of financial discontent. Even as crowds lingered in front of McDonalds, the band played on, when poignant denunciations might have provided a suitable climax.

Fortunately, a “Silver Brigade” had been deployed to patronize the fast food monster beforehand, to prevent managers from being able to lock the doors when the marchers arrived. McDs managers did lock the doors and they discussed a number of interesting defensive tactics under the noses of our operatives, but the managers were ultimately unable to refuse senior citizens demanding they be allowed to exit. This exit was timed to allow the Fight-for-Fifteen procession to march straight up to the counter, demanding a living wage, etc. Their objections heard, the marchers left and eventually crossed the street and dissolved into shortcuts through the Auraria campus.

(Note: My account of our inside job may appear indiscrete, but I include it purposefully. One, because even with advance knowledge it’s a difficult tactic to prevent, and two, because organizers of successive protests of establishments such as McDs need to include this tactic if they don’t want to remain locked out.)

Photo by Laura Avant
The highlight for me was infusing the event theme with the S-word. Desperate as they were today to fight for a living wage, vowing “we’ll be back” or else to “shut it down”, these union adherants will shortly become the usual Democrats, waving the Hillary banners, as if there was no alternative.

Whose fault is it that America’s minimum wage has been allowed to lapse below the poverty level? Is the responsibility not in part that of the unions’? The SEIU is driving the official “Fight for Fifteen” campaign, but only after socialists have led the way, as they did whenever the labor movement made its gains.

All in

When i first set out to write this blog i had no intention of writing about geopolitics, or anything any bigger than my own little world, or to develop any sort of readership at all, let alone to kick up international interest. Who knew? Since the time i started, Adbuster’s Occupy movement has overtaken the whole world and i’ve become a part of it, along with apparently millions of fellow humans dissatisfied with aspects of the concentric and overlapping political systems that govern and control the minutiae of our daily lives. Occupy has struck a chord that resonates well beyond what seems to have been its original intent as well.

Adbuster asserts in its campaign web-page opener that, “we vow to end the monied corruption of our democracy,” speaking, one assumes of U.S. democracy, even though Adbusters is a Canadian publication founded by Kalle Lasn, an Estonian. Adbusters itself claims to be a, “global network of culture jammers and creatives,” and that their Occupy is, “[i]nspired by the Egyptian Tahrir Square uprising and the Spanish acampadas.” One should note that Adbusters is a non-profit organization with aspirations and effect well beyond the confines of the magazine at its core.

Many of my dear intrepid friends struggle mightily with the unavoidable nature of the movement in which we all participate. Occupy Colorado Springs, (OCS), has garnered a fair amount of attention both because of its early acquisition of a city permit to camp on the sidewalk, and for its fragmentary infighting. Strong personalities have clashed fairly spectacularly for what scale we’re dealing with here, and precisely the same arguments are on display at Occupy web-pages all over the U.S., as well as abroad. Here, many patriotic, nationally oriented players have concentrated on addressing the U.S. Constitution and the influence of corporate interests in Washington, D.C. politics. Others have been caught up in causes of personal concern as the “focus” of the overall movement has grown more and more diffuse. The bickering and difficulty in reaching consensus has been frustrating but, i suggest, not unhealthy or out of place.

Adbusters, following ques from the Middle East and Spain, deliberately set off a “leaderless” movement, and has fastidiously avoided taking hold of any sort of control of what has developed since, refusing even media interviews for fear of exercising undue influence. Occupy remains a leaderless movement. Various groups and individuals have issued lists of demands; the one linked there, “is representative of those participating on this [particular ‘Occupy Wall Street’ Facebook] page.” We Occupiers have much common ground, which has served well to bring us all together, and will continue to serve as we gather to discuss and bicker over issues and particulars. There is plenty to differentiate amongst us as well, on individual and other categorical bases, but we have recognized, more or less, an essential humanity that has us willing to stand in freezing temperatures if we live in the northern hemisphere, and subject ourselves to the slow, often painful process of learning to live together.

Some among us, as we have seen right here in Colorado Springs, are very uncomfortable indeed with the amorphous nature of the Movement. We have seen splintering, censorship wars, general Assemblies that devolve into shouting matches, and the development of personal animosities. These phenomena are repeated on a grander scale throughout the Movement while observers gloat over the imminent dissolution of Occupy unity. Neither we Occupiers nor the Movement’s detractors ought to be misled by these birth pains. Our situation as humans, or for that matter any other creature inhabitant of the Earth has been rendered fully untenable by humans competing for dominance. The upheaval we engage from our Colorado Springs street corner, or from squares in Manchester, Belgrade, Cairo, and etc. is the natural response of rats in a corner. Were it not for the fact that we humans indeed possess reasoning capacity beyond a rat’s we really would be screwed. Fortune, or Divine providence, or evolution, or whatever mechanism or mechanisms turn(s) out to be true has granted us the tools that, utilized with empathy at every turn may–just may–allow us to work our way out of the massive pickle in which we’ve put ourselves. Nothing about this will be easy, quick, or for most, especially comfortable.

The Movement is leaderless. This is an existential fact. No matter how strenuously individuals attempt to grab hold of reigns, or to turn them over to others, there is no authority behind the Movement other than the profound spiritual authority of its essential Idea. The financial disparities that we have focused on here in the U.S. are real, and the supra-national bodies that control our government with full directive power are the same bodies that separate people from power in every nation on Earth. Each issue that has arisen into the Movement’s overall consciousness, from derivative markets, to marijuana law, to camping on public property is part and parcel of the whole thing, which itself amounts to such a gigantic, lumpen juggernaut that we have a hard time gathering our thoughts around the whole thing at once. We must.

Many U.S. citizens, including some prominent in and around OCS, have expressed insistent nationalism. Muslims and Christians around the world have pushed religions agendas. Nationalism is by no means confined to the U.S.A. Our corporate, non-personal enemy and its personal, human operators are Global already, and use these divisions to our detriment! At a Colorado College faculty panel yesterday, much ado was made of income disparities and market finagling by Wall Street financiers. We can isolate our minds all we want, but we can not eliminate the fact that Wall Street, Fleet Street, Singapore, Hong Kong, the House of Saud, whatever, whatever, are already one indivisible entity, operating in opposition to any concern for overall humanity or household priorities for any of us as inhabitants of the planet, including the natural requirements of the controllers. The Idea of competition and profit has acquired an independent life of its own and has prevented even those at the top of the unwieldy pyramid from living lives connected to the most valuable prizes of all, which we humans have recognized throughout our history and recorded in odes, songs, and literature to be transcendent of politics and possessions. The statistics cited by those college economists, and the many Occupiers that mention them in speeches and lists of demands are quite real, and Americans might note that Kurdish, Nepali, and Palestinian Occupiers, for example, skew the stats we’ve been flailing our arms about here even further, and that “First World” exploitation is a very large part of this discussion, indeed.

There can be little doubt that the “Wall Street” entities in control of our various governments have planned for and directed events toward a “New World Order” for decades, if not centuries. Lots of justifiably paranoid conspiracy watchers all over the planet have done their best to alert their fellows to this alarming and unacceptable development for as long as it has been in the mix. The Vatican, a power with negative credibility in its adherence to its own doctrine, has offered itself up as a potential controller of a global banking scheme. Currently entrenched power-brokers will absolutely without question attempt to co-opt and control the current Movement. We humans are not interested in more of the same bullshit, plus the added benefit of still more bullshit! We occupiers are fully Sovereign, each in his or her own right. We are leaderless by design, which is the natural development of the abject failure of our leaders, and in fact of the failure of the very foundation of our interaction amongst ourselves that has developed without much direction for at least the 10,000 year span during which we have written about it. Those who resist this fact will find little more than inversely correlated discomfort in their resistance. One can deny the nature of a rhinoceros till one’s dying day, but the beast remains a rhinoceros, and the denier’s last day may well come on the day he encounters a rhinoceros.

Sovereign consensus building is not democracy. It’s something we humans have never attempted on the scale we Occupiers are attempting now. Broad-scale cooperation as a foundation is against an established competitive approach that we have fallen into by default for a long, long time. Voting one another into submission will not work, simply because we have let the cat out of the bag. We noble individuals are learning a brand-new thing, like it or not, because a rhinoceros has smashed the freakin’ house down. I, for one will not abandon the Liberty of my own Sovereignty, no matter who votes what, nor will i abandon the respect i hold for each other Sovereign in the entire mix. I recognize the differences between whatever groups or persons are in the whole wide world. Categorical observations are real, so far as they go; but i won;t be bound by them. I won’t be forced to fight against the 1% simply because i am a member of the 99%. Rather i will be fighting with every fiber of my being for the 100% of us who will ALL be trampled by the rhinoceros, in pretty danged short order, unless we ALL relinquish our insistence on control, avarice, and irresponsibility of all stripes.

Each of us has a part to play, a purpose to serve. Never abandon what you know. Work hard at open discussion. Don’t be embarrassed by frustrating moments or attempt to hide your own humanity. Withdraw for a moment if you need to to prevent overboiling passions. We’re all in this together. Be patient Brothers and Sisters; this is gonna hurt some….

OWS List of Demands:
www.facebook.com/note.php?note_id=157161391040462
Adbusters:
www.adbusters.org/campaigns/occupywallstreet
NPR:
www.npr.org/2011/10/20/141526467/exploring-occupy-wall-streets-adbuster-origins
Middle Eastern origins:
www.guardian.co.uk/world/blog/2011/apr/09/libya-egypt-syria-yemen-live-updates
Acampadas:
www.bbc.co.uk/news/world-europe-13466977

Are you there God? it’s me Anders. The impersonal diary of Oslo Bomber and Mass murderer Anders Behring Breivik.

De Laude Novae Militiae, Pauperes commilitones Christi Templique SolomoniciSo there’s a Mexican vigilante drug ring declared itself a law-keeping fraternity of the Knights Templar, now the Oslo gunman/bomber claims accreditation. The “2083” manifesto which Anders Behring Breivik released through a carefully harvested email list includes a curious diary/progress log, including this passage after a technical setback on day 42:
“I prayed for the first time in a very long time today. I explained to God that unless he wanted the Marxist-Islamic alliance and the certain Islamic takeover of Europe to completely annihilate European Christendom within the next hundred years he must ensure that the warriors fighting for the preservation of European Christendom prevail.”
 
That’s about as much as God, spirituality, or conscience make an appearance. Breivik’s candid musings share the desensitized voice of his favorite TV show. And he may be the first real serial killer to use emoticons.


I think that Breivik’s affable, sometimes self-deprecating, mostly aggrandizing voice comes straight out of DEXTER, obviously not by chance his favorite show. Though the television character means to depict a loner, there’s a discordant charm which Breivik, probably like a typical Dexter fan, doesn’t have any idea is a horribly ironic incongruity.

Most relevant perhaps is that Breivik is a veteran of the occupation of Iraq. You wonder if Norway will now think hard about its role in the continuing occupation. Maybe sending its mercenary-mentality personalities to sow their oats in a war zone contaminates more than their young men’s consciences.


Breivik’s favorite computer game, a first person shooter, involves racially-variated combatants.

What the media is calling Breivik’s “manifesto” is mostly copy-and-pasted information he gathered from the net: the history of the Knights Templar and lots of how-to for aspiring allies. We’ve bypassed the explosives how-to to present the account of his day to day travails, including this gem, Day 70:

it is hard work for one person and I am really beginning to understand why Mr. McVeigh limited his manufacturing to 600kg. He probably encountered much of the issues I did and he probably had to learn everything the hard way just as I have done.

However psychologists will choose to describe him, Breivik isn’t stupid, or religious. We’ve annotated this excerpt by highlighting some of the cultural supplements with which Breivik was augmenting his diet, with intentional consequences and perhaps not.

De Laude Novae Militiae, Pauperes commilitones Christi Templique SolomoniciApril – 2011
On April 6th I leased a car (short term lease), from AVIS; a silver grey Fiat Doblo van with 735kg of carrying capacity. They would charge my credit card with 810 euro per month. I needed this car as I had an introduction meeting with a farm owner the next day. I removed all the AVIS insignias so the car would pass as my own.

I had previously made initial contact with the owner of an appropriate farm through an online real estate forum for farms etc. At this point in time I had regularly searched for farms with 30-100 decare of farmland the past 6 months and had around 10 potential leads, all within 4.5 hours driving from the capitol [Oslo].

I had an introduction meeting with the owner, Petter and his girlfriend Tonje, around April 7th. They were around 37 years old and it turned out Petter was renting out the farm for the next 2.5 years due to the fact that he was going to jail for the specified period. He was reluctant to state exactly what he was being incarcerated for but he mentioned something about renting the place to someone who had used it as a marijuana farm. So I assumed that he was somehow implicated. I presented myself in an optimal way and it paid off; the couple seemed to love me, considering me to be the ideal candidate. It is times like these that your acquired experience/competence in sales will pay off. A good salesperson is also a very talented psycho-analyst. So it’s all about identifying the persons pains/problems/worries and saying what the individual wants to hear.

I wanted to move in as fast as possible, for example from April 1st, but as he was scheduled to leave for prison on April 19th and Tonje wanted to live there until May 1st, this wasn’t a possibility. Petter came to Oslo on April 10th and we signed the contract. I was now significantly closer to initiating the manufacturing phase…!

At this point in time I lived with my mom, in order to conserve as much of my funds as possible.

On April 9th, I was inflicted with a virus by my mother and I came down with something that later appeared to be a very resilient throat infection. FFS, this is what happens when you live with people hanging out with hypochondriacs…! It was the third time she had infected me the last two years and I was very pissed off and frustrated. The manufacturing phase was SO close, in only 20 days and now I’m potentially neutralized for the next three weeks… I decided to ride the illness out as I thought it would pass within the week, but it proved to be very resilient. My energy levels dropped by more than 50% and I eventually ended up with an antibiotics treatment.

Video game, first person shooterIt was now April 25th and I was finally back to normal. I had spent the past couple of weeks playing through Dragon Age II and a couple of other newly released games. Awesome! The good news was also that I would be practically immune to any bacterias and viruses for the next 3 months, in the most critical of all phases, as my immunity system had been boosted and rejuvenated significantly by the virus. My training regime had suffered and I had lost a couple of kilograms of muscle mass but most if not all other practical things were now in place for the manufacturing phase.

On April 27th I made the order for the fertilizer which were to be delivered a week later. Prior to making this order I had officially registered my company as an agricultural entity, with emphasis on the growing of specific crops, and I had gotten my official production number (a farming number) allowing me to make orders from the national farming supplier. If they were to screen me they would see that my company was linked to a farm that had 90 decares of fertile land so all was well.

The last week in the capital I spent a lot of time with friends, partying and attending various social events. I knew that it would be the last chance, for a very long time, I would enjoy their presence.

I had somewhat of a liquidity problem though, as I had to transfer a deposit equivalent to three months rent – 3,750 euro in addition to the rent for May; 1,250 euro.

This payment ate up a great deal of my remaining liquidity so I would shortly solely rely on my 10 credit cards with a total of 29,000 credit… As the weekly cap on all credit cards are capped at around 800 euro, I started withdrawal of funds from 3 cards.

Events on the farm from May 2nd 2011 to June 23rd 2011

This log contains a lot of what can appear as “wining” but it serves to reflect my mental state during the stay, a relatively detailed log of events and how I overcame the obstacles that arose. It can also serve as an educational guide or a blueprint for which the goal is to create a more efficient time budget. Learning from other people’s mistakes is always preferable to making them all yourself. It should be possible to drastically reduce the time spent on preparation, assembly and manufacturing based on the experiences shared in this log.
Silver commercial cargo vehicle 

Monday May 2 – Day 1:
I drove up to the farm (2-2.5 hours from the capitol) with my newly leased Fiat Doblo with all the equipment and gear/clothing I needed. I spent most of the day moving and getting my equipment and gear into place.

Tuesday May 3 – Day 2:
I built the fume hood from the PVC plates and screws that was enclosed in the box. It was like an IKEA set and after a few hours I had completed it. Despite of the suppliers assurances they had forgotten to include the 10 cm diameter plastic fume hood tube so I wasn’t able to plug in the dust collector fan. I placed the hood on a regular 50 cm wooden living room table. I placed the 25kg heavy fan on a 1.5 meter high shoe shelf that I just flipped over. I placed it next to one of the living room windows so that I could cut out a plastic sheet using the same measurements as the window. I opened up one of the windows and taped the plastic sheet with duct tape on the window frame and cut a 10cm diameter hole where the tube was supposed to come out. This is the optimal way of doing it as you won’t have to cut in the wall or other surfaces.I would have to pick up a bendable vent tube tomorrow. I also covered the rest of the windows with curtains to block anyone trying to peek through. The fume hood was a very simple construction so if I had more time I would probably just build one myself and save 500 euro in the process.

Wednesday May 4 – Day 3:
Finished creating the metal skeletons for the blast devices and completing other practical issues relating to gear and equipment.

Thursday May 5 – Day 4:
I started to grind the aspirin tablets today, at first using a mortar and pestle. After a few hours my hands hurt and I realized this method wasn’t going to work out for this quantity. I decided I wanted to try an untraditional method by pouring the tabs on a large plastic sheet on the floor, using gravity to crush them with my 20kg dumbbell. This method worked excellently and I was done in about 4 hours. Tonje, the owners girlfriend, called me that evening. Apparently she was taking a 2 week vacation to Gabon and she was leaving this Monday. What a blessing! She said she would come and pick up some equipment from their storage room in the barn once she came back. I reckon I can manage to complete everything within the next two weeks, providing I work hard and efficient!

Friday May 6 – Day 5:
Started to synthesize acetylsalicylic acid from aspirin. Failed badly and ended up with converting the acetylsalicylic acid to worthless salicylic acid goo (at this point in time I didn’t know it was salicylic acid but It seemed very difficult to dry the substance). The guide I was using was significantly lacking. I realized I didn’t have any other contingency plan and I began to somewhat panic. As I was unable to find any solution online the next two hours I began to lose heart. As I had discarded my digital library of explosives guides I tried to locate guides, searching online with anonymizer software, for a completely different booster compound. As I realized that this task could take a week or maybe two my motivation and morale at plummeted. If I couldn’t even synthesize the first phase of the easiest booster how on earth would I manage to synthesize DDNP?! My world crashed that day and I tried to develop an alternative plan. violent tv series I went to a restaurant in the northern town that evening and enjoyed a three course meal. I later watched a few episodes of “the Shield”.

Saturday May 7 – Day 6:
The only rational approach to this problem is to search online until I find a proper guide to synthesize aspirin powder into pure acetylsalicylic acid. After several hours of research my findings were extremely discouraging. All the guides I had found; mainly university level chemistry projects, required a suction filter pump and a chemistry air dryer. The even more discouraging news was that even with this equipment none of the university students managed to get a better yield than 30%! Omfg, this would mean that even with the equipment I would never acquire, my total yield would not surpass 30% which would severely cripple the overall plan… I went to another restaurant that evening (I find it an effective method for getting my morale up) to create a new plan. In any case; I appear to be fundamentally fucked If I cannot manage to find a solution soon.

Sunday May 8 – Day 7:
Failure is not an option for me. I continued my search on methods for the purification of salicylic acid online. After many hours of searching the net, using various search phrases, I managed to locate a single YouTube clip, with very few hits, which explained in detail an unconventional method for synthesizing acetylsalicylic acid from aspirin. However, the guy was using a suction filter pump and a laboratory air dryer but I figured I could bypass this requirement by using more funnel filters and by using an air drying method. According to the guy on the movie, he managed to achieve a 70-80% yield! This method seemed to be viable and I would try to create a batch the next day.

Monday May 9 – Day 8:
I tried the unconventional method for synthesizing acetylsalicylic acid with a promising result. I couldn’t actually confirm that the product I had was in fact purified acetylsalicylic acid so should I take a chance and manufacture it all using this method? Considering the fact that I had wasted so much time, I decided that I had no other choice than to initiate mass production even though I risked ruining all my aspirin. Because if I were to wait for a small batch, It would simply take too long, so I had no other choice than to take this calculated risk.

Tuesday May 10 – Day 9:
Considering the fact that I had wasted so many days and literally been at a standstill I felt a sudden need to create an evacuation plan as I didn’t have any. What would I do if the owner’s wife caught me, or the neighbor or anyone else? I needed to work out a plan for this potential scenario. The evacuation plan involved a 10 minute evacuation. I would have to pack my largest backpack with survival gear and related equipment, including survival rations, 10L of water, weapons, ammo and suitable clothing. I started to prepare the above.

Wednesday May 11 – Day 10:
I completed packing an evacuation kit. I felt a lot more safe and prepared for any emergency once I was done. When I returned from the southern town later that day, I saw two military 12 man teams, armed to the teeth, just 2,000m south of my farm. The largest military base in the country is located just a few kilometers north-east of my farm and their territory extends almost all the way down to my property. They have notified all their neighbors, me included, that they are conducting a large military training session as to prepare a new division of soldiers for the war against the Taliban and al-Qaida in Afghanistan. It’s quite ironic being situated practically on top of the largest military base in the country. It would have saved me a lot of hassle if I could just “borrow” a cup of sugar and 3kg of C4 from my dear neighbor 🙂

Thursday May 12 – Day 11:
As the acetylsalicylic acid purification and the rest of the picric acid production required a substantial amount of mineral and distilled ice cubes I spent the whole day converting water to ice cubes; a total of 50L converted whereas 20% of it was from mineral water. I ended up completely filling up a very large freezer with ice-cube-plastic-pocket-sheets.

Friday May 13 – Day 12:
As the acid manufacturing went too slow I bought more funnels at the local store, to up the production rate. I continued to synthesize acetylsalicylic acid from aspirin that day.

Saturday May 14 – Day 13:
I continued to synthesize acetylsalicylic acid from aspirin.

It’s the Eurovision finale today. I just love Eurovision…! 🙂 It’s a lot of crap music but I think it’s a great show all in all. I’ve seen all the semi finals and will take the time of to watch it later today, online. My country has a crap, politically correct contribution as always. An asylum seeker from Kenya, performing a bongo song, very representative of Europe and my country… In any case; I hope Germany wins!

Sunday May 15 – Day 14:
At the last batch of preparing pure acetylsalicylic acid my hot plate stirrer broke down. The magnetic mechanism stopped working. Fuck, Chinese piece of shit equipment, I should have rather paid more to get good European quality machinery…! What should I do now? Creating picric acid and DDNP without a magnetic hotplate stirrer would be very labor intensive and difficult and ordering a new product from a national supplier would take at least two weeks… I really don’t have much choice in the matter. I’m ordering a new plate today and I can focus on the non-chemistry tasks until I receive it.

I managed to completed to synthesize the last batch of acetylsalicylic acid from aspirin without my hot plate stirrer. I now had to dry it. After scraping out all the content from the filter papers I spread the content evenly on several plastic boards. At first I put the boards in normal room temperature, but as this proved to be a very slow method I ended up placing the boards in a small room with a oven at maximum temperature (around 30ªC). In retrospect I realize I would have saved several days by just drying the purified acetylsalicylic acid in a Pyrex dish in the oven at 50-70ªC, but even now I am not sure what effect heat above 30ªC would have on the acid. I am 70% certain it would be the optimal method though as this oven method works (confirmed) on drying both PA and DDNP.

Monday May 16 – Day 15:
Mixing up and further drying all the acetylsalicylic acid on the plastic boards.

Tuesday May 17 – Day 16:
Since I cannot continue on the chemistry phase, due to the lack of a hot plate stirrer, I started boiling my sulfuric acid outside. I initially bought 3 specialty induction plates (flat porcelain) but they didn’t function as my 2L beakers didn’t cover the minimum diameter required for the induction plates to function. I began with one hot plate and created boiling stones by crushing a few small lab beakers. The boiling stones only made the boiling more difficult and complicated so ended up without the use of boiling stones.

Wednesday May 18 – Day 17:
Continued boiling, now with three regular plates for maximum efficiency. Boiled after dark as the smoke generated as the acid surpassed 70% was so thick and compact that it would surely alert neighbors even several miles away.

Thursday May 19 – Day 18:
Wanted to set on a plate, boiling sulfuric acid, while I did some shopping in the northern town. I noticed someone lurking outside the door and saw the neighbor. There was a BMW in the upper barn area he was going to fix up for the owner. As I was about to go outside in full protective suit, he almost saw me before I saw him. I helped him push out the car and gave him the gasoline required to drive it to his place. I’m going to stick to nighttime boiling from now on to reduce my exposure to any unwanted surprises. I was very lucky today, something I cannot take for granted in the future.

It’s essential to create as much goodwill you can from the neighbors. Use any opportunity to generate goodwill from them. This goodwill will be returned indirectly by them not probing and investigating. If you get a visit from neighbors, be polite and friendly, offer them sandwiches and coffee, unless it will jeopardize the operation. The goodwill generated is likely to be to your benefit later on.

Friday May 20 – Day 19:
Finished boiling sulfuric acid

Saturday May 21 – Day 20:
Went to the capital to pick up a few parcels; 5 large packages of micro balloons and 50 more liters of distilled water. I also purchased a 50kg weight dumbbell set for fertilizer grinding, costing 700 euro, as it would most likely be the best way to crush the fertilizer prills using this method.

On my way home to the farm I noticed what I believed to be a civilian police vehicle south of the southern town (30km from the farm). At this point in time I remembered I had forgotten to turn on the lights on the car since I tested out my blue LED lights the day before. Hmm, they should have stopped me for this violation. Very weird. As I came closer to the farm I noticed what I believed to be another civilian police car. Damn, I got a really bad feeling about this and my instincts told me I was about to be apprehended. Too many red flags were lit. I stopped 500 meters before the farm entrance and had a smoke, preparing mentally for a potential welcoming party at the farm. What should I do if I was about to be SWAT raped by a 6 or 12 man team? I didn’t have any weapons available as they were all inside the main house. Should I make a run for it, if so, where would I go? Would I have time to fetch my evacuation kit, and should I try to get it and shoot my way out?

After the break I approached the farm, and turned on the fog lights on the car so that I could have an advantage should they approach me from the front. I stopped 50 meters north of the main house and I was shocked at the sight that awaited me…! The barn door was wide open!!! Someone was here! They were probably circling me right now or waiting for me inside the main house! I waited 20 minutes with the fog light aimed straight at the direction I expected them to come from. Perhaps they are not here, maybe they just installed monitoring equipment like they often do? I entered the house, pistol picked up the glock and searched the house and the barn. Nothing. I began searching for monitoring equipment, nothing…

Paranoia can be a good thing, or it can be a curse. The barn door had probably been opened by the wind. I decided then and there that I would not allow paranoia to get the best of me again. If they were to come for me one day, there was really nothing I could do about it, so it would not be constructive to worry about it.

Sunday May 22 – Day 21:
Started relocation of fertilizer. Broke down a 600kg bag into 13-14 x 50kg bags, loaded in the truck, drove 100 meters and carried them with a “carry trolley” into the barn. Did a full 600kg bag. Was exhausted.

Monday May 23 – Day 22:
Initiated the fertilizer grinding phase. I was unsure whether I had to pulverize the fertilizer or not. Most guides said it was a positive thing as some fertilizer prills are coated with an anti-absorbing layer. I crushing a small batch, placed it in a plastic bag and soaking it in diesel, I also prepared another small bag of prills and soaked that in fuel to see whether it would absorb any liquid. Updated log

Tuesday May 24 – Day 23:
The prills had not absorbed any diesel at all, during the last 24 hours, so I concluded that the only approach is to pulverize the 5 x 600 bags of 27-0-0 AN fertilizer. I cleaned the concrete floor in the barn thoroughly and poured 50kg of fertilizer prills on it, spreading it evenly so that I could roll the 50kg dumbbell back and forth to crush it, and then use a broom and spade to gather up the pulverized AN before it had absorbed a lot of moisture from the air. I was sure that this method would work as I managed to semi-crush the prills with my 20kg dumbbell. If a 20kg dumbbell almost could do it, then surely, a 50kg dumbbell would ensure excellent grinding. I estimated that I could grind 50kg within 20 minutes, 3 times faster than any other method I had heard of.

To my great disappointment, crushing the prills with the dumbbell failed miserably. The prills were only partially crushed and rolling the dumbbell proved to be an especially labor intensive experience. Also, the crushed prills absorbed moisture much faster than anticipated so the time required for me to crush 50kg (2 hours) would result in more or less AN powder fully saturated with water moisture… Fuck, why can’t anything go as planned???? And the dumbbell set cost me a total of 750 euro and now it has proven to be worthless… What do I do now?

Wednesday May 25 – Day 24:
As this was a big setback, I decided to seek comfort and attempting to erect my morale, which was currently in the toilet, at the restaurant in the northern town, ordering a three course meal while readjusting the plan. I had previously heard of a Marxist terrorist traitor in the early 70s. I believe he was called Baader or could it have been Meinhof, terror prostitutes for the Soviets and loyal dhimmi whores of the Islamic Ummah. Anyway; I remember reading about him using electrical mixers to crush AN prills in his apartment. Apparently, he had purchases several crates of these mixers and used several simultaneously for efficiency. I’m going to test this out shortly. If electrical mixers/blenders from the 70s could do it then surely; new modern blenders can!

Thursday May 26 – Day 25:
Shopping for blenders. Bought around 12 – stationary and handheld, different brands for testing.

Friday May 27 – Day 26:
heavy duty mixerStarted crushing fert prills, testing out the various blenders. More than half of them where completely useless as the shape of the container prevented proper circulation of the prills after crushing them. A suitable blender will ensure flawless circulation and result in a fully crushed batch within a reasonable time frame. Found a perfect blender; Electrolux. which was able to fully crush 95% of the prills, in portions of 0.5-0.7kg within 20-35 seconds.

Saturday May 28 – Day 27:
They had the Electrolux stationary blender in limited supply so I had to drive all day to purchase 6 from three different cities.

Sunday May 29 – Day 28:
Continued relocation of the fertilizer. Did another 600kg bag.

Monday May 30 – Day 29:
Completed the third 600kg bag. I could hardly move my fingers and I was certain that I had damaged them permanently. I decided to limit the process to three bags as the work required to process 5 bags (3000kg) would simply be too exhausting for one person…

Tuesday May 31 – Day 30:
I had to rest the whole day as I was completely exhausted…

Wednesday June 1 – Day 31:
Updating log

Thursday June 2 – Day 32:
I saw a car driving through the property while I was surfing the net. As I went to greet him I noticed he was taking pictures of the farm. He, around 50-60, said he was a tourist wanting to take landscape pictures. His actions and body language indicated however that he was lying. My instinct told me that he was a police officer. I offered him coffee and suggested he should go down to the river bank as it was the optimal place for taking photos. I noticed that he continued to take pictures of the farm. When he approached the house I chatted with him again. From what I understood, reading his body language and between the lines, he worked for the police and he was following up on the “marijuana farm” case. He disclosed that his daughter was a drug-sniffer-dog trainer. He was probably taking pictures in relation to this case. I told him that some people had set up a marijuana farm here a few years back. He seemed surprise, although he probably knew that already. This encounter was a concern for me for a few days, but I decided to just forget it as it wasn’t anything to do about it if he was to return. I’m just glad I gave him a good impression.

I decided to begin crushing the fertilizer using four Electrolux blenders simultaneously. However, it made a lot of noise so I decided to do this work from 23:00 to 07:00. I managed to complete 5 x 50kg bags, mixing in diesel 4 times per bag to distribute it evenly, then closing both the inner and outer bags properly using 5 individual pieces of duct tape. It is essential to hurry to place the crushed AN into the bag as it will begin to draw moisture from the air immediately after it is crushed, even while being inside the blender container.

Friday June 3 – Day 33:
Continued crushing prills and mixing with diesel. I got into a good routine and managed to complete 10 bags. Very exhausting. I spent around 1 hour for each of the first few bags the day before, but managed to increase efficiency so that I completed 1 bag every 40 minutes (optimal achievement was 1 bag per 32 minutes). 20 bags to go… 2 of the blenders broke after processing 12 bags, even though I used it on the lowest power alternative. Replaced them with new ones.

Saturday June 4 – Day 34:
Completed 6 bags.

Sunday June 5 – Day 35:
Completed 4 bags. 2 more blenders broke down. I have to buy a couple of new ones tomorrow.

Monday June 6 – Day 36:
Bought two more blenders. Completed crushing 1,600kg of fertilizer prills and mixing with diesel. I’m going to save the last 200kg and possibly use it as an “inner charge” mixed with purified RC fuel (nitro methane). I will most likely only have enough nitro for 1 x inner charge though. After completion of the grinding, it was prills and AN dust all over the place :)) My green AN-crushing clothing were now grey… Surely, I’m going to die from cancer within 12 months as I must have gotten a lot of this crap into my lungs even though I used a 3M mask… It took a while to clean it all up to prepare for the next phase.

Watching “The Shield”, a couple of episodes each day on average. I downloaded all 7 seasons in the start of May.

Tuesday June 7 – Day 37:
Went to the capitol and picked up the new hot plate stirrer that had arrived.

Wednesday June 8 – Day 38:
Started synthesizing picric acid, completed 1 out of 10 batches.

Thursday June 9 – Day 39:
I heard someone parking their car outside the house today. It was one of the neighbors wanting to buy the current crop as animal food. As I hadn’t had the time to plant a crop of my own, the current one was primarily timotei [Timothy Grass] and clover – used for food to cows and sheep. We discussed the issue for a while and I explained my situation to him. We agreed that he could harvest the current crop. He would return within 14 days to initiate the harvesting. I offered him a good price. As we strolled down to the field I was somewhat concerned that he would notice the fume hood fan pipe sticking out of the living room window…

Continued synthesizing 2 and 3 of 10 batches of picric acid and placing the finished compound to dry. It took a long time to complete the nitration of the acid due to the fact that I only had 1 hot plate stirrer. If I had 3 I would be able to complete all the PA within 2-3 days. Damn, something went wrong with these two batches. The solution was red and it failed to nitrate properly. I concluded that I must have used a bottle containing 37% sulfuric acid, instead of the required 90% +…

Friday June 10 – Day 40:
Continued synthesizing 4 and 5 of 10 batches picric acid and placing the finished compound to dry. I placed 50g of my best batch in the oven to prepare for testing and to use it for DDNP manufacturing. Potent PA should burn when lit with flame.

To my great disappointment, nothing happened when I did the fire test…! What the hell, how is that possible, it was completely dry and that particular batch was manufactured perfectly according to specifications!? I did everything according to specifications… Could the compound I have manufactured be inert???? Unfortunate circumstances rams cock in arse once again…! I started to have serious doubts and my morale and motivation started to shatter…

I concluded that given the recent events, I would now have to move forward with operation B, at least continue to complete all preparations for this as the primary operation seemed to wither away.

Saturday June 11 – Day 41:
As I was doing research on the net, a thunder storm approached, but it was still very far away. I have never had any problems with electrical overcharges the last 15 years because I always use specialty electrical outputs with gas cylinder electrical overcharge protection. Suddenly my PC made a relatively large bang, and the electricity went out. Once electricity was back on I noticed that my PC was dead. FFS, not again… As it was in the evening, I couldn’t fix it until Monday…

I prayed for the first time in a very long time today. I explained to God that unless he wanted the Marxist-Islamic alliance and the certain Islamic takeover of Europe to completely annihilate European Christendom within the next hundred years he must ensure that the warriors fighting for the preservation of European Christendom prevail. He must ensure that I succeed with my mission and as such; contribute to inspire thousands of other revolutionary conservatives/nationalists; anti- Communists and anti-Islamists throughout the European world.

Sunday June 12 – Day 42:
Although highly demoralized, I decided to do one last test of the PA compound. I decided to create a batch of DDNP using my best batch of picric acid. This was to be my last attempt to move ahead with operation A. I didn’t have much faith in creating such a difficult compound as DDNP when I couldn’t even manage to create a decent batch of PA… I spent most of the day preparing that batch of DDNP, then drying it in the oven for 4 hours.

Monday June 13 – Day 43:
I prepared a test device today and drove off to a very isolated site. The test bomb was composed of a 3g DDNP primary and a 30g PA secondary. If this test would fail, I would abandon operation A and move forward with the non-spectacular operation B.

I lit the fuse, went out of range and waited. It was probably the longest 10 seconds I have ever endured…

BOOM! The detonation was successful!!! 🙂 I quickly drove away to avoid any potential unwanted attention, from people in the vicinity. I would have to come back a few hours later to investigate the blast hole, to see if both compounds had detonated.

A few hours later, after returning from a restaurant in the southern town to celebrate this success, I went back to the blast site to evaluate the detonation. The DDNP primary detonated successfully but the dry picric acid booster did not detonate at all. So I confirmed that the PA was not inert, just of a very low purity grade. This could be sorted as I would now move forward with purification after completion of the last PA batches. Today was a very good day as I really needed this success.

Tuesday June 14 – Day 44:
Continued synthesizing picric acid and placing the finished compound to dry.

Wednesday June 15 – Day 45:
Continued synthesizing picric acid and placing the finished compound to dry.

Thursday June 16 – Day 46:
Began purification of the PA compound.

Friday June 17 – Day 47:
At this point in time, considering that this project has taken much longer than anticipated, I was in a serious liquidity squeeze. The fertilizer invoice on 4,500 euro should have been paid on May 19th. I had called to the company and asked for an increase grace period and they said it was ok as long as I paid before June 8th. This was almost 10 days ago and I received a follow up notice today stating that they would forward the invoice to the credit collection company on June 22nd. In addition to this; the farm rent for July, 1,250 euro, was due on June 25th and the invoice for the fume hood, the hot plate stirrer and my secondary fan, which I wasn’t even going to use, 2,800 euro, was due on June 26th. This would mean that I would officially default on the payment and receive a credit warning, which would basically blacklist me and thus preventing me from renting a car, as the car rental companies always perform a credit check. Needless to say; this problem could sabotage the whole operation and I needed to sort this out asap or the operation would be over before it had even started… I needed to acquire 8,550 euro within a week! As I had 1,500 in cash and in my primary account, I decided my only choice was to aggressively withdraw funds from all my 10 credit cards but even that wouldn’t be enough because of the weekly capacity limit. I called the farming supplier and made an agreement where I would pay half the amount now and the rest in July. They agreed. After aggressive cash withdrawal I managed to acquire the necessary funds, which allowed me to keep my head above the water until mid July.

At first, I thought I would manage to create enough picric acid booster material (1.5kg in total) to disregard the addition of AL powder. But considering the fact that I would only manage to produce aprox 200-300g of booster I had no choice than to continue to prepare my 150kg of aluminium powder for addition in the ANFO.

The 150kg of AL came in 4 hermetically sealed drums each containing around 37kg of AL. After reading the “security precautions”, however, I was completely freaked out. The drum openings where wielded with a soft metallic substance so it would be difficult to open them without taking extreme risk. The warnings stated; contact with oxygen will risk detonation of the AL powder, contact with metal, concrete and even plastic will significantly increase the chance of static electricity which can cause a detonation. Friction and shock can also cause detonation. Close proximity of oxidizers (gas, diesel) or close proximity to electrical outputs etc. can cause detonation.

I first planned on creating an outdoor mechanism that allowed me to thrust a steel spear like object, by using gravity, creating a 3 cm hole in the top of the drum. However, I ended up taking a regular knife and starting to file down the wielded enclosement, even if it involved high risk. At this point in time I was very concerned for a potential detonation. If the barrel of AL powder was to detonate and I somehow survived, I would probably lose both arms instantly severely. The blast wave/flame would probably cauterize my wounds resulting in an extended and extremely painful death. The most pragmatical approach to solving this potential problem was to place my loaded glock 34 close to the work area. And if I survived a detonation, losing both my arms, I could still fire a round to my head, in order to prevent un-necessary suffering using my toe to trigger.

Eventually, I manage to file open the enclosement. I then considered putting the drum upside down in one of my empty fertilizer bags to prevent the presence of high levels of oxygen.

This method proved to be too exhausting since I had to hold up the 37kg drum with my hands. I ended up with putting a large 3 x 4m plastic sheet on the concrete floor and carefully pouring the AL powder out of the opening. Small clouds of dust began to generate but nothing happened. I carefully continued until the drum was empty rolling the side of the drum in a circular pattern from the center of the AL powder already poured out, until the drum was empty. There were small clouds of AL powder generated but the biggest one was aprox 20 cm in diameter, which settled down after a while. I continued after the small clouds had settled. It’s also worth noting that I had closed all the windows of the cellar basement so the humidity was relatively high, while oxygen level was below average.

In any case, this method worked well and I had gathered all the AL powder on the sheet, and thus preparing it for the addition to the ANFO.

Since I had solved the AL problem, I continued the purification of the PA.

Saturday June 18 – Day 48:
I woke up at 11:00 and checked my phone. There was an SMS sent 09:30 from Tonje, the owners girlfriend. She said she was ON HER WAY UP to pick up some equipment from the barn!!! Omfg; considering the fact that it’s a 2-2.5 hour’s drive from the capitol she would be here in about half an hour!!! I’m so fucked! She has a large storage room in the back of the barn and she would need to pass all my ANFO bags to get there. I would need 12 hours minimum to relocate the 1.2 tons of ANFO, not to mention de-construct my chemistry rig, fume hood, fan and clean up all the beakers etc spread all around. And the living room is full of yellow stains. It seems I will be left no choice than to use my glock and initiate the evacuation plan!

I called her up. Luckily she hadn’t left yet. Thank God! I fed her a story which resulted in us agreeing that she would come on Monday around 20:00. That was a real close one… I spent the rest of the day on purifying another batch of picric acid and relocating 1.2 tons of ANFO bags, storing them in the storage area between the corn silo and another room. I refer to this area as the spider cave or the spider room as there is no lighting there and it is spider webs all over the place. It is a lot of old junk in this room covered with spider webs.

Sunday June 19 – Day 49:
I spent much of the day relocating equipment and storing them in the second floor of the house. I covered all the stains on the floor with a rug and covered the living room table with a blanket.

Monday June 20 – Day 50:
I spent the day purifying a batch of PA and cleaning all the beakers for storage. I went all over the property to ensure that it would be presentable for today’s visit. There was a 37kg pile of aluminium powder on plastic sheet I was unable to move so I covered it up as best as I could. There was also a lot of stains on the work bench in the barn I was unable to do anything about. Then there was the 1.8 tons of ANFO bags and equipment stashed in the spider cave. I covered it up properly but she would easily notice the diesel smell from the bags and uncover it if she went in there… The fate of the whole operation relies on her not noticing. She came to the farm around 20:30. We talked for a while and she said she wanted to stay the night, sleeping in one of the outhouses. It was late in the evening so she wanted to spend the next day getting things from her storage room. I said it was fine and I fed her a story about me having to salvage much of the fertilizer for long term storage, seeing that I would not be able to sow the planned crop (sugar beets) due to too much rocks in the soil. I needed her to be prepared in case she went into the spider room. I just hope she would let me know if she got suspicious the next day so I could take necessary action…

Tuesday June 21 – Day 51:
I woke up earlier that day to ensure that she didn’t start sniffing around in the house without me being there. At this point in time I figured it was a 50% chance she would get suspicious enough to contact the authorities. I made her some sandwiches and coffee later that day and we chatted for a couple of hours in the living room of the main house. It would seem as she hadn’t noticed anything, at least this is how I interpreted her tone, body language and judging from the topics we discussed. She went off later that day, and I figured that I would very shortly get a visit from the authorities if she forwarded her potential suspicions. In any case; there was nothing I could do if it came down to that…

Wednesday June 22 – Day 52:
I reinstalled Windows 7 on my PC hoping that it would solve my network problems. It didn’t work and I figured it had to be the network card or the phone line itself. I drove to the PC-repair guy in the local town and delivered it. It should be ready by tomorrow. I continued to prepare the chemistry equipment for getting ready to manufacture all DDNP batches. When I was done I completed the last purification batch of the unpurified picric acid and ended up with several liters of PA liquid that had to be chilled. I then drove to the local town and bought three portions of Chinese takeaway. Beef with noodles and fried rice, yummy!. I took an early night as I didn’t have any PC.

Thursday June 23 – Day 53:
I went to the PC-repair guy in the local town today and he brought very good news. Apparently, it was only the network card that had short circuited so he had replaced it with a new one and I should now finally be able to get online. Once back at the farm I got online and paid the outstanding on the remaining of my 9 credit cards so I wouldn’t default on any of the outstanding amounts. When I was about to log into the site of the 10th and last credit card provider my PC went poof and the power went down in the house! Seconds later I heard a large thunder. What the hell, not again!!! And it isn’t even raining ffs. I was able to get the PC running again without problems but my DSL-modem short circuited from the lightning strike as an electrical surge went through the phone line again. How is it possible to be this unlucky?! Only two hours after I’ve had my PC fixed nature comes and rapes me again… Thank god it was only my DSL-modem was destroyed as I have two extra DSL-modems left… ;P Nevertheless, my morale took a small dent and I decided to get it back up by watching two episodes of Rome and enjoying nice Chinese takeaway. Later that day set up the fume hood and fan, carrying it down from the second floor, carried down the PA liquid in all the beakers down to the cold cellar, awaiting further chilling in the refrigerator. I then prepared for the first large batch of DDNP, halfway completing it before putting the semi finished product in the fridge.

Friday June 24 – Day 54:
I continued on the second stage of the first large DDNP batch today, relocated some of the containers with PA liquid from the cellar to the fridge and updated the log. I couldn’t start another badge due to the fact that I only have two 2 liter beakers, very annoying. The worst part about synthesizing formulas with a lacking amount of equipment is the downtime due to waiting for natural heating or chilling of compounds. The whole house is stinking of chems now. DDNP liquid smells like fresh egg fart… <3 And I had to close all the windows to contribute for the liquid to reach room temp faster. All these chemical fumes can't possible be very healthy... I would have probably died from cancer within the next 12 months ;P Saturday June 25 – Day 55:
Finished first large batch of the DDNP today. The result, after drying should be approximately 5-12g after purification. As the first half of the PA liquid had been chilled in the fridge for 18 hours I went ahead and funnel filtered out the crystals. As this was supposed to be the best batch of PA I was extremely disappointed to see that there had been minimal precipitation of crystals in the liquid. It should have been 15g of crystals for each liter but it turned out to be 2g per liter. The only rational explanation is that the purification method I am using is significantly flawed. However, considering the fact that I tried putting ice in the beakers and even putting them in the freezer with poor results, I really do not know what has gone wrong. The only alternative reason would be that I used a flawed manufacturing method of PA or that I should have purified the acetylsalicylic acid prior to initiating the PA manufacturing. As I can’t really do anything at this point regardless, I would like to think it’s the purification method and not the manufacturing method.

After I had scraped out the yellow PA crystals and the brown DDNP crystals putting them in plastic boxes and placing them in the cold cellar I went to do some shopping in the northern town. There is a festival and there was a lot of things happening, a fair, various food stands, concerts etc. Since this town has a limited variety of fast food I decided to drive down to the southern town, eat and pick up some Chinese takeaway. There was a relatively hot girl on the restaurant today checking me out. Refined individuals like myself is a rare commodity here so I notice I do get a lot of attention in both the southern and the northern town. It’s the way I dress and look. There are mostly unrefined/un-cultivated people living here. I wear mostly the best pieces from my former life, which consists of very expensive brand clothing, LaCoste sweaters, piques etc. People can see from a mile away that I’m not from around here.

Later that day I initiated a new batch of DDNP. As I completed the first phase I noticed one of my two 2L beakers had a large crack in the bottom and drops of liquid was coming out. I was very lucky the beaker hadn’t completely cracked open as it would have destroyed my hot plate stirrer for sure. I remember there was a tiny crack that appeared during sulfuric acid purification when I was boiling as a madman outside. Now the beaker is ruined. To be honest; I’m surprised this hasn’t happened earlier as I’ve abused these two beakers excessively. I made a mistake by buying only two 2L beakers instead of 4-5. That mistake has cost me at least 3-4 days in total. The loss of this beaker poses a significant problem as I relied on these two beakers to take me through the whole manufacturing process. If I go down a size and use the last 1L beaker I have left (I managed to break one during washing after boiling all the sulfuric acid outside. it will take me an extra day to complete the DDNP manufacturing. I’ll see what I’ll do later today.

While waiting for the liquid to reach 4ªC in the fridge I went to train for the second time since I came to the farm. I used two backpacks, one in front and one on the back, with a total weight of 27kg. In addition I filled a container with 5L of liquid and held it with my left and then right arm partly stretched out in front of me. I took a 20 minute walk with these weights and it was a great exercise. As always I take protein powder + creatine before and after the exercise to maximize the outcome. I’m almost out of my steroid/winstrol tabs now as this project has taken significantly longer than expected. I only have a few days left worth of tabs so I have to sort this out in the coming days. I was thinking of traveling back to the capitol and restock after I complete the DDNP production. Damn, the most annoying thing about synthesizing DDNP is that you have to wait 12 hours for the liquid to reach 4ªC in the fridge, later on you have to wait 3-5 hours for the compound to chill from boiling to room temperature and at the last phase you need to wait 12-18 hours for the liquid to go from 4ªC to room temperature. In other words, one batch of DDNP takes approximately 40 hours. If I had 6 x 2L beakers instead of 2, it would allow me to complete 3 batches in less than 2 days (45 hours), instead of having to spend more than 5 days (120 hours) due to lack equipment…

Sunday June 26 – Day 56:
Completed the second and third phase of the second batch of DDNP. I moved the last batch of PA liquid from the cellar to the fridge. Updating log.

I am noticing increased pressure from my friends and family to come visit me at the farm. I am countering by saying I will be done with this seasons work within x weeks, and that they are more than welcome to visit me then. This has worked for 2 months now, but this pressure will increase progressively as I delay.

Monday June 27 – Day 57:
Filtered out the pure PA crystals from the last batch of PA water after chilling it in the fridge for 12+ hours. Cleaned out all the beakers. Completed the last stage of the second batch of DDNP. Initiated the first stage of the last batch of DDNP. As I have now re-initiated my training I did a workout later that evening.

Tuesday June 28 – Day 58:
Continued on the last DDNP batch. Went to the northern town to do some errands. Updating log. Later when searching online for efficient DDNP purification methods; I just learned that when acidifying the sodium picramate solution during DDNP manufacture, H2S and SO2 is released, which is potentially deadly. Crap, and I’ve been inhaling that diarrhea gas for three days now! I didn’t even bother turning on the fan in the fume hood on a couple of occasions during that stage…

Wednesday June 29 – Day 59:
television seriesCompleted last batch of DDNP. I was now facing the task of purifying it, but was uncertain how to approach this. Was it necessary to purify it at all? How much would the VOD (velocity of detonation) suffer from not purifying it? Would it cut the VOD in half? My whole operation depended on the VOD from my primary being able to detonate the secondary explosive. After a few hours of research online I found that mixing the unpurified DDNP in acetone, then filtering it to another beaker with a lab filter or alternatively two coffee filters and then boiling the acetone away over a hot water bath, would be the optimal approach as the precipitation method with ice cold water method apparently didn’t work for those that tried it. The problem now was that I only had one conical flask and one porcelain boiling dish (100ml) suitable for this type of purification method. I feared that this method would take a very long time with the lack of equipment. As I didn’t have much choice I began the purification process. I managed to purify 1/3 of a batch (I had three batches) in 3 hours. As I got the hang of it I managed to reduce the time spent to 2 hours. Watching Spartacus – Blood & Sand, a brilliant series :-). It’s my favorite one, in addition to Rome, Battlestar Galactica, Caprica and Stargate Universe! <3. television series The Shield, Dexter, Sleeper Cell, Vampire Diaries and True Blood are good as well. All the series adhere to the multiculti ideology but such is life for the time being.

Thursday June 30 – Day 60:
This house is infested with beetles. Just now I was about to reach for a chocolate in my goodie bag and a beetle had crawled in, ffs. And an hour ago, when I was putting on my nitril gloves to do another DDNP purification cycle, something was crawling in one of the fingers 🙁 Needless to say, I freaked out… After that I started killing every little insect in view. And I’m up to 18 just in the last hour… Parts of this house is from 1750 so it’s probably several bug colonies in the walls.

I haven’t slept at all since yesterday, trying to complete the last DDNP purification. That will complete the chemistry phase and I can move on to the last ANFO –>ANALFO phase. Addition of aluminium and micro balloons to the 1.8 tons of ANFO. But before I start the last phase, I need to travel to the capitol for resupply.

When I went inside the barn yesterday, a window had loosened and laid smashed on the floor. There are several signs of noticeable wear outside as well. Three large trees has blown down and two panels on the side of the barn has blown off. Anyone seeing this must think I don’t give a damn… I haven’t had the time or energy to sort that out yet. Perhaps when I’m done with the chemistry phase…

As I’ve now completed the purification process of 25g of DDNP (I will save an additional batch of unpurified 12g as backup), it’s time for me to wrap up the chemistry phase. I do have 50L of impure nitro methane (30% RC fuel) in the barn but it’s a bit tricky to purify it. I will see what I can do about it tonight. If I can’t find an appropriate purification method I’ll just skip the NM altogether. In any case; I can now dismantle the lab, again…

I talked to my friend, Peter, after missing one of his inc. calls earlier. He is visiting his girlfriend in a nearby town and wanted to stop by the farm… I fed him a story about me going to the capitol and it worked, for now… However, it would not be suitable to receive visitors here as anyone stopping by would eventually understand that things are not what they seemed. I have to be careful not to answer his calls while he is so close to the farm. Manipulation and deceit can quickly turn around and act in your disfavor, if you are not careful. I guess I have been somewhat reckless in regards to maintaining my social network. Choosing complete isolation and asocial behavior, in phases like these, would probably be a more pragmatical approach for ensuring secrecy. However, complete isolation and asocial behavior can also defeat the whole purpose if you end up losing the love for the people you have sworn to protect. Because, why would you bless your people with the ultimate gift of love if every single person hates you?

Friday July 1 – Day 61:
Ok, I have now completely dismantled the lab and stored all the equipment in boxes on the second floor. Removed all the glass from the broken window near the work bench in the barn and fastened a plastic sheet with duct tape.

It is now 8 days since I was forced to drastically reduce my winstrol intake and 2 days since I ran out of both winstrol and DBOL tabs. I’m noticing slight symptoms of withdrawal resulting in loss of muscle mass (down 3kg from my peak at 96kg). I’m also low on no-Xplode and protein powder. I need to restock in the capitol. Damn, Peter is visiting his girlfriends sister in central Norway and Marius is unavailable due to work.

Saturday July 2 – Day 62:
Going over the travel route for both plan A and B for the upcoming event, familiarizing myself with the driving routes and plotting in destinations in my Garmin GPS. I went to the gym and did a really hard workout. I was surprised I managed to lift as more or less as much as I could when I was at my best, in late April. However, I had to cancel the program half way because I was getting dizzy. Damn, just too long since I properly worked out.

Nice, I have enough winstrol for 20 more days (10mg x 100 tabs). I should have ended this cycle after 6-7 weeks though and I am now on my 9th week… Not healthy at all and I’m concerned about my liver values.

I took my mom out to dinner this evening, then hooked up with Axel for a coffee afterwards, discussing politics. Oh, how I missed these discussions… 🙂 Went back to the farm late in the evening.

Sunday July 3 – Day 63:
Raining again… I planned to extract the armor cache today (the Pelican 1620 case I buried July 2010) or initiate evaporation purification of my 50ish liters of nitro methane, RC fuel. But I will have to wait for the first sunny day. Will have to begin the final phase shortly, the mixing of AL and micro balloons in the ANFO. I think I’ll take a day off prior to the upcoming phase shift and just download some new trance tunes. Lange feat. Sarah Howells (amazing voice) has three songs I haven’t yet downloaded;

Lange Ft. Sarah Howells – Fireworks (Club Mix),
Lange Ft. Sarah Howells – Out of the Sky (Original Mix) and
Lange feat. Sarah Howells “Let It All Out” (Lange)

Noticing that the testo withdrawal is contributing to increased aggressiveness. As I’m now continuing with 50mg it will most likely pass. I wish it would be possible to somehow manipulate this effect to my advantage later on when it is needed. Because the state seems to very efficiently suppress fear. I wonder if it is possible to acquire specialized “aggressiveness” pills on the market. It would probably be extremely useful in select military operations, especially when combined with steroids and ECA stack…! It would turn you into a superhuman one-man-army for 2 hours! <3 storage caseMonday July 4 – Day 64:
Updated log for a few hours. I then began the preparations for a trip to extract the armor cache, I had dug down a year ago in July 2010. I am really concerned that someone has somehow found the cache. It would be a significant setback if that was to be the case. Or what if moisture had somehow penetrated the pelican case I used. It would be possible considering the fact that the area where the cache is located has permafrost during winter.

I did not look forward to this extraction trip as I had nightmarish memories from digging down the case in the first place, 12 months ago. The location is in a mosquito infested area and combined with the labor intensive nature of this sub mission, I remember it as a painfully exhausting and dreadful experience.

After packing the necessary supplies for the trip, I went by a hunting store and purchased upgraded ammunition (200 SP rounds, costing 300 euro) for my .223 Ruger Mini 14.

Semi-automatic assault rifle he called Gungnir

After a few hours driving I reached the destination. It took me around 30 minutes to locate the grave as I had camouflaged the dig sight very thoroughly, covering it with tree stumps etc. As expected, there was a big welcoming party waiting for me… Oh my, apparently, due to their great feast a year ago the mosquito population had seemed to triple for that particular spot… To counter this, I wore a raincoat which served to protect me from insect bites. However, laboring intensively in an air tight raincoat is extremely painful, even dangerous. I generated at least 2L of sweat by the time I was done so I had to constantly hydrate from my camel back. After two and a half painful hours I had extracted the armor crate and its content. Considering the fact that I do not have a secondary pistol, I disregarded filling up the crate with survival gear which was the original plan.

As for the content of the crate, it was in perfect condition. Not a single drop of liquid had penetrated the crate and no moisture had entered the rubber seal whatsoever. This means that one can bury electronic devices as well without it being affected at all!!! 🙂 These Pelican cases are simply amazing for this purpose. I’m sure you can bury it for several years, even below permafrost, perhaps up to 10 years, before the rubber seal rots away. I’m very impressed!

I arrived at the farm late in the evening. My neighbor had started harvesting my crops, as was the agreement made earlier.

Tuesday July 5 – Day 65:
Spent a few hours on ammunition administration. Replaced most of the .223 HP (hollow point) rounds with SP rounds. According to my research; HP rounds for .223 tend, 80-90% of the time, to not mushroom as intended, which defeats much of their purpose. SP (soft point) on the other hand, at least for the .223 caliber, are more suitable for the purpose of inflicting maximum damage to vermin. I did other practical tasks this day including coloring some of my equipment black with permanent markers of various sizes. Emptied the armor case. Lol, I forgot I had put a batch of DBOL, winstrol and ECA stack in the case :-). Nice, now I don’t have to make more ECA stack tabs from scratch.

I realize that if I am apprehended with all this equipment I will have serious problems trying to explain its intended usage…

Wednesday July 6 – Day 66:
Changed the tertiary charge setup, and planned the last manufacturing phase accordingly in regards to ANALFO mixing. I will be creating 19 x 50kg bags containing 43kg of ANFO, 6.45kg of AL (15%) and 1.2kg of micro balloons (2.7%). After that I will create 13 x 50kg bags containing 46kg of ANFO, 2.3kg of AL (5%) and 1.2kg of MB (2-3%). Re-located most of the ANFO from the spider cave to the processing bench.

Thursday July 7 – Day 67:
Re-distributed the micro balloons from the 16kg bags into 13 individual plastic bags each containing 1.2kg. Prepared 35 such bags – equivalent to 2.5% of the 50kg fertilizer bags. Started to do the same with the aluminium powder, re-distributing them from the 36kg metal drums to individual plastic bags each containing 6kg. Finished 6 such bags, but after further consideration I will use 5kg instead of 6. I realize now that many of the warnings concerning aluminum powder is nothing more than scare mongering, probably to limit the legal liability of the producer. It is much safer to handle than people might expect, even in the micro fine 400 mesh (63 microns) powder I have. I have generated multiple clouds of aluminium and nothing has gone wrong. Just be very careful and you’ll be fine.

As I was working on weighing the micro balloons on my gram weight, using my 3M full face mask, I noticed an itch on my nose. That’s when I saw a large black beetle on the inside of the mask…FFS. Freaked me out. I usually check for insects every time I wear gloves or the mask, but I must have missed it this time.

The neighbor is still harvesting my field outside. He originally told me it would only take 6 hours total but it’s the third day now… As long as he is lurking around on my property he is going to slow me down significantly as I have to take extra security precautions. Not to mention I have to delay the nitro methane evaporation outside until he’s done. I could probably have done it inside, but considering the fact that methane forms potentially explosive/flammable vapors I’m not readily keen on evaporating the RC fuel inside.

Friday July 8 – Day 68:
I opened the remaining two aluminium drums and re-distributed the content in plastic bags (regular shopping bags). I then completed to weigh the content of the bags on a gram weight resulting in 18 bags a 5kg (10-12%), 10 bags a 2.35kg (5-6%) and finally two bags a 6.5 kg for the inner drum charge.

Saturday July 9 – Day 69:
I started mixing the ANFO with the micro balloons and the aluminium powder. I completed 2 bags a 50kg. It was very labor intensive, much more than I imagined as I had to first open the ANFO bags, then distribute 12.5kg of the content into a plastic 50L masonry bucket. I then poured the content into a plastic 100L masonry bucket. As much of the ANFO was packed into hard lumps I had to crush them with a rubber hammer. I then started to crush the smaller lumps with my hands until the ANFO was powdered. I then poured 25% of the micro balloon bag inside the bucket and mixed it (it will create clouds of micro balloon dust as you mix it), following by doing the same with the aluminium powder. Clouds of aluminum powder will be generated and the whole area will be covered in AL dust including your clothing, your hair, and every item you might have in a 5m radius. This is problematic as you end up spread AL dust everywhere as you walk around. I ended up assigning “mixing clothing and shoes” which I took off every time I left the room. It’s the only thing you can do to prevent spreading it somewhat but you will still get stained by AL. I considered using a hazmat suit or my different kind of lightweight dust suit but the problem is that it gets too hot when combined with intensive labor like mixing.

As the ANALFO mix was complete I then poured the mix into an empty 50kg fertilizer bag. This took 30 minutes so processing a full 50kg bag of ANFO creating ANALFO took 2 hours. After I had prepared 2.5 bags of ANALFO I was exhausted and decided to take a break. Mixing ANALFO is very messy and it’s especially annoying that you get aluminium dust everywhere.

Later that day while I was enjoying a meal, the neighbor stopped by. As I had just completed the mixing session I still had AL stains in my face and powder in my hair. I tried the best I could to quickly wash it off but my hair still had a silver tone and it looked very weird. The neighbor asked if he could fertilize my fields and remove some rocks as this would increase the yield of animal fodder by 100% (the current crop). As this meant that he would get several people to work on my property for a week’s time I declined telling him that I had plans of my own.

Later that day, while I was watching an episode of True Blood, I saw a large van driving by the house and parking next to my car. There were at least 4 people inside. Nice, I thought; it’s probably a SWAT team coming to skull-fuck me. The farmer must have tipped them off… Thank God, it was only 4 Polacks looking for worked and I sent them on their way. It would have been tempting to hire them to mix my ANALFO… <3, hadn't it been for the fact that they would have understood what was up 🙂 Later that evening I put a large plastic container box with 8L of 30% nitro methane/18% oil/52% methanol outside to test the evaporation method. Theoretically; the methanol should evaporate before the nitromethane starts to evaporate. As such; you just let the mix evaporate down from 8L to aproximately 4L. This should leave you with aprox 60% nitro and 36% oil which is, according to my sources, 100% more efficient as an oxidizer as diesel when mixed with ANFO or ANALFO. According to my source; 25-40% nitro is as efficient as diesel, so anything higher purity is better. Sunday July 10 – Day 70:
I mixed one more bag of ANALFO manually. There must be a better way than this… One single bag in 2 hours!? I will try to use my electrical concrete mixer instead. I bought it second hand for 150 euro. I am just very worried about three things when using a concrete mixer; the friction caused by the electrical stirrer, ANALFO/ANFO/AL in direct contact with metal, a spark from the electrical system. As these three factors can cause a detonation, I will keep my glock 34 close by in case I somehow survive an explosion… I feel I don’t have a choice as mixing manually is just too fatiguing and time consuming. I need a method that allows me to mix at least 1 x 50kg bag every hour or faster. In any case; let me die another day…

The use of my electrical concrete mixer to blend the ANALFO went without much complication. As usual, I worry too much about safety… <3 I poured in 46kg of ANFO and activated the mixer. The large and small lumps would not be crushed so I had to crush them with my hands manually. I then went on to mixing in the 1.2 kg of micro balloons and the 5kg of aluminium powder (400 mesh/63 microns, leafed). It generated significant AL dust clouds and it didn't mix optimally. However, I was able to complete one bag of ANALFO in 90 minutes so I was able to improve my blending per bag by 30 minutes compared to the manual method. Also, using the concrete mixer is much less fatiguing. Perhaps with time, I will be able to reduce this to 60 minutes per bag. In any case; it is hard work for one person and I am really beginning to understand why Mr. McVeigh limited his manufacturing to 600kg. He probably encountered much of the issues I did and he probably had to learn everything the hard way just as I have done. My RC fuel (30% nitro methane, 18% oil, 52% methanol) has been allowed to evaporate for 26 hours now (average 20-25C daytime, 10-15C nighttime) and the mix has now reduced its mass by 50%, from 7.8 liters to 3.9 liters. I poured the liquid into a 4L container. I noticed that the evaporation took considerable longer during the night. I'm a bit concerned regarding the exothermic nature of methanol. Methanol absorbs moisture from the air and the water it absorbs has the same evaporation temperature as nitro methane. I have been unable to research exactly how much the absorption ratio is compared to the evaporation ratio as little information is found online regarding this purification method. If my assumptions are grossly incorrect, and the research I found was false, I will end up with an inert goo which will ruin the detonation completely. If I'm right, however, the oxidizer I will end up with will be more than twice as powerful than diesel and will reduce the need for a booster to detonate the ANFO/ANALFO. The inner charge I will end up with will be 50kg of ANALNM (Ammonium Nitrate ALuminium Nitro Methane). Regarding the purification of RC fuel; I did however find dozens of distillation methods from advanced to less advanced but the problem is that you need a decent distillation rig and even if you have the equipment, it is quite complicated and very dangerous to isolate the nitro methane that way. According to my overall research regarding nitro methane purification the most pragmatical approach, given my limited resources, is to just do an evaporation purification. I have a total of 72 liters of RC fuel with an average nitro methane percentage of 28%. In any case; I feel I've been really slacking the last week and I really need to step up the pace now. At least now, everything is set so I don't have to research any more techniques and methods. Monday July 11 – Day 71:
Mixing 3 bags (alr done 4)

I reserved a rental car today, from AVIS, the same company I’m already renting my primary car from. There was not enough credit on the card for a deposit so I had to go to the northern town and transfer 2000 euro to it.

energy drinkConsidering the fact that I am currently working on the most dreadful task, I bought a lot of exquisite food and candy today. I really need to recharge my batteries and increase my morale before initiating the ANALFO mixing. Good food and candy is a central aspect of my reward system which keeps me going. It has proven efficient so far. Occasionally, if I’m really not keen on doing a specific sub task, I take a red bull, a shake of noXplode or an ECA stack – to get a jump start before jumping into something I’m not looking forward to – f example extremely lame or labor intensive tasks or tasks involving great risk of injury or death.

I continued to purify, through evaporation, the RC fuel today, pouring 32L into four different plastic containers. I had marked the containers with a permanent marker for 2L, 4L and 8L which allows me to see how many percent it has evaporated. I put one in the outhouse, to test whether inside evap would be better, and three outside. I placed them all in the outhouse before I went to bed to prevent the batches from being ruined in case of rain during the night. I noticed the batch I left in the outhouse (at around 15C) had only evaporated by 1L, in comparison to the others (20-25C) which had evaporated by 3L, which indicates that outside evap is preferable.

The mixing of AL powder and micro balloons with the ANFO is a truly dreadful task. Not only is it extremely messy; it is very labor intensive as well, not to mention that you have to work using the 3M gas mask. I hate this task. It’s the most dreadful job I’ve encountered during the whole operation… However, I’ve finally managed to find a good mixing routine for the ANALFO. Basically; considering the fact that the whole process with mixing is extremely messy, I could not take any smoking breaks or leave the work bench area at all. As soon as I initiate the mixing I literally turn into the tin man…, with a layer of AL dust all over me. As it is really difficult to remove this dust from the surfaces it touches, I end up smearing the stuff on my face (it gets on the inside of my mask when it touches the rubber straps) and on my fingers etc. To keep an acceptable pace I am therefore forced to work without a break for 5 hours (or until I complete 4 x 50kg bags). I’ve managed to reduce the work needed to complete one bag from 1.5 hours to 1.2 hours. The most time consuming aspect are all the ANFO lumps I have to crush manually with my fingers. The electrical cement mixer is really helpful though, and not dangerous to use at all, and will reduce the amount of time spent on each bag by 40 minutes (from 2 hours manually, to 1.2 hours with a cement mixer). I realize this is a vulnerable phase though, as it will be hard to conceal AL dust and hard to clean surfaces with AL smearing.

Tuesday July 12 – Day 72:
Evaporated RC fuel outside and mixed 4 bags (200kg) of ANALFO.

Found a good method to determine nitromethane vs. methanol content:

The boiling point of methanol is aprox 63ªC while the BP of nitromethane is aprox 100ªC. However, there is an even easier way to determine NM content. Just weigh it! Methanol is extremely light and nitromethane extremely heavy.

Methanol = 800g per liter
Motor oil = 875g per liter (might be wrong)
Nitromethane = 1195g per liter
(Water = 1000g per liter)

A gallon of Methanol = 3.78L * 800 = 3024g
A gallon of Motor Oil = 3.78L * 875 = 3307.5g
A gallon of Nitromethane = 3.78L * 1195 = 4517g
(A gallon of water = 3.78L * 1000 = 3780g)

I added water just in case due to the exothermic nature of methanol (it absorbs water/moisture from the air). In any case; it will now be easier to figure out which of my completed 8 batches of purified RC fuel has the highest NM content, simply by using a gram weight.

Wednesday July 13 – Day 73:
I cleaned my 3M gas mask today. It was full of AL powder/smearing and the multifilter were full of AL dust. Unfortunately; these are my last multifilters (particle and vapor filter combined) so I can’t replace them. I do have a couple of sets of particle filters but I believe they won’t be of much use to filter the diesel fumes when mixing ANALFO.

Continued to evaporate RC fuel outside and mixed 2 bags of ANALFO. After mixing the second bag I began to experience dizziness, blood pressure elevation and nausea, classical symptoms of excessive short-term exposure of diesel. Diesel is a vicious substance as it is absorbed even through most glove material. Nitrile gloves are best, neoprene somewhat good but vinyl gloves provide little or no protection. At this point in time, the clothing I am using to mix ANALFO are more or less soaked in diesel and I knew it was not healthy. But the problem is that using a hazmat suit for mixing is problematic as it will be very hard to labor while wearing it. I have another chemical suit that are more comfortable than the hazmat suit so I will try using that for the last batch. Diesel poisoning isn’t lethal, but will weaken your body over time. However, excessive exposure over a long period of time can shut down your kidneys, which will obviously be lethal. To somewhat counter all the crap I’ve been exposed to the last two months I’m using anti-toxin tabs (herbal supplements strengthening the liver and kidneys), protein supplements, creatine and a multitude of mineral/vitamin supplements.

Thursday July 14 – Day 74:
I’m not feeling so hot today. I’m in a weakened state atm. most likely due to diesel poisoning. It shouldn’t take more than 24 hours before my immune system has defeated the negative effects of this exposure. I hope I haven’t been overexposed as it may lead to acute kidney shutdown. Needless to say; I’m going to use my protective suit to mix the last 4 bags today. Finished the last 4 bags. Using the protective suit (fertilizer sprayer suit, used by farmers) proved to be better than expected, except the fact that I completely soaked my t-shirt and boxer with sweat by the time I was done.

Rental vanPlanning a train trip to the capitol tomorrow. I have to get up at around 06:00 tomorrow. Will do some errands while I’m there including picking up a van from AVIS car rental company (carrying cap 1340kg).

Damn, I was hoping the last 4 batches of RC fuel would be finished before the trip tomorrow.

Total weight of ANALFO, 18 bags = 900kg + 50kg ANALNM (inner charge) + 130kg (1 person + gear) + 80kg (mini MC) = 1160kg. The max carrying capacity of Volkswagen Crafter is 1340kg but it’s safer to leave a certain safety margin, just in case.

Friday July 15 – Day 75:
I took the train to the capitol today to pick up the car I had reserved. Took a taxi from the train station to the car rental company. Came back to the farm late in the evening.

Saturday July 16 – Day 76:
Took a taxi to the train station in the northern town to pick up the car. Did some errands and went back to the farm. Started removing the car rental sticker with the rubber-eraser-drill-bit. I had bought 4 of these specialty drill erasers which are designed to remove decor from cars. I used one and a half bit before I was done but there were significant traces left on the car. I treated the surface with a spray on de-greasing chemical three times but there were still some quite noticeable traces left. Will try a couple of more times tomorrow. Finished the last evaporation-purification of the RC fuel.

Sunday July 17 – Day 77:
Continued removing traces of the decor on the rental car. Washed twice with acetone then another round of degreasing. There are still significant traces but at this point I do not have time to take additional measures.

An unknown car drove in to the front yard today. As I went out to greet them I noticed it was just two women who had taken a wrong turn.

The neighbor started collecting the animal-fodder-balls from the field today. His activities delayed my work for several hours.

I weighed the 9 batches of purified RC fuel. I have a lot more than I need so I will just use two of the best batches.

Weighing 1.8L in a 2L beaker on a gram weight:

Batches 1-4 were evaporated from: 25% nitro, 12% oil, 63% methanol from 7.8L to 3L

Batches 5-9 were evaporated from 30% nitro, 18% oil, 52% methanol, from 7.8L to 3.9L

All the batches have an unknown water content (exothermic properties of methanol ftl.)

Batch 1: 1759g
Batch 2: 1753g
Batch 3: 1738g
Batch 4: 1730g
Batch 5: 1786g
Batch 6: 1779g
Batch 7: 1784g
Batch 8: 1771g
Batch 9: 1770g

Weight tests were somewhat inconclusive so decided to do an additional fire test, taking 20ml from the best batches and using a stop watch to see how long the flame burns.

Batch 1: 1:49 min Batch 5: 1:53 min

Fire test proved somewhat inconclusive but my gut feeling tells me that I should go for batch 5 and batch 7. It should be more than 50% nitromethane in the two batches.

Will create secondary detonator to be detonated from ANALFO, without booster in addition to the detonator with booster from the ANALNM inner charges). Will add a delay fuse of +30 sec for the secondary detonator. I feel this is the safest option if somehow the ANALNM mix proves to be a disaster.

Needless to say, I’m really not sure about the potency of the RC nitro oxidizer. My calculations indicate that the nitro content can be as low as 30% but I cannot confirm this as my weight estimate for the oil might be incorrect. In addition; I cannot verify the water content of the mix.

In any case; for the ANALNM material I will go for:

38kg AN 6L RC/nitro oxidizer 6kg AL 1.2kg MB

Total: 51.2kg of material

Monday July 18 – Day 78:
I completed the inner charge. However, the drum only had enough space for approximately 40kg of ANALNM. I poured the finished product into 2 x double plastic bags, the inner bags of the 50kg fertilizer bags. There were no problems at all mixing everything together in the concrete mixer. However, since I only made one inner charge I wish I had purchased pure AN (98%) from ice packs as it would be more potent than the 27-0-0 (85%ish) – farmer (C)AN.

Will have less time to update log from now on…

That night, after dark, I loaded in everything in the van. Still need to strap it properly in place though.

Tested gear.

Exhausted!!! Good workout though. I’m drinking 4 x protein shakes per day now to maximize muscle generation. At this point in time I should be fearful, but I’m just too exhausted to think much about it.

Placed PA to dry during the night.

Tuesday July 19 – Day 79:
Dried 1 out of 4 batches of PA/DDNP in the oven at 50-70ª C. First batch took 9 hours, wtf!! This is going to delay everything… Created anti-friction/shock stuffing by cutting up a madras and placing it in three layers in a card board box. I’ll use these to transport the booster and detonators separate from the main cargo.

Started packing down gear, filled diesel/gasoline on cars and mini-MC. Tested mini-MC. Treaded a fuse inside a surgical tube and tested it. There were 75 cm of fuse so it should burn for 75 seconds.

Due to the lack of oxygen in the tube it burnt in less than 2 sec!! Damn, I’m glad I checked this beforehand… No surgical tube then…

ephedrineWent to a higher quality restaurant in the southern town and feasted. Yummy! Ive been working extremely hard the last few days and I’m completely exhausted. I have been using ECA stack to help keep this pace. Looks like I will have to take one more today…

Currently drying batch 2 out of 4. Hopefully I will complete it before I go to bed.

Dry PA etc. Test PA. Pack and load gear during day, Go to sleep at 22:00

06:30 – drive 1 Small, there 10:00 train back (11:00), there 14:00, taxi, there 14:30 drive 2. (there 17:00) Check area. Go to bed 18:30

Wednesday July 20 – Day 80:
Wake up at 02:30. Start downloading movie at 02:30, 05:30 Eat + pack, start seeding at 06:00. Done 08:30. Leave 08:30 Drive 1, Back 09:30 Drive 2 There 10:00 Leave There 10:45

Thursday July 21 – Day 81:
Drive 11 hours straight to Kautokeino, sort out cheap hotel

Friday July 22 – Day 82:
Initiate blasting sequences at pre-determined sites. Test dirt for gram of gold per kg. Have enough material for at least 20 blasts. Start capitalization of project as soon as I have results. Time is running out, liquidity squeeze inc. Call/email all my investor contacts with updated online prospectus/pdf.

This is going to be an all-or-nothing scenario. If I fail to generate acceptable precious metals yields, in combination with swift initiation of the capitalization for securing the areas I will be heavily indebted. I must complete capitalization of the mineral extraction project within August at latest! When I have the required seed capital I will have enough funds to employ the services of professional blasting engineers.

If all fails, I will initiate my career with a private security firm in conflict zones to acquire maximum funds in the shortest period of time to repay the debts.

First coming costume party this autumn, dress up as a police officer. Arrive with insignias 🙂 Will be awesome as people will be very astonished 🙂

Side note; imagine if law enforcement would visit me the next days. They would probably get the wrong idea and think I was a terrorist, lol :o)

Optimal time budget, one person –
ANFO: 3 x 600kg, PA: 3 x 0,5kg, DDNP: 3 x 10g

If I had known then, what I know today, by following this guide, I would have managed to complete the operation within 30 days instead of using almost 80 days. By following my guide, anyone can create the foundation for a spectacular operation with only 1 person in less than a month even if adding 2 “resting” days! 🙂

Day 1: Moving and getting your equipment and gear into place.
Day 2: Installing all equipment – fume hood, fan etc.
Day 3: Finishing the metal skeletons/cylinders for the blast devices and completing other practical issues relating to gear and equipment.
Day 4: Creating an evacuation/emergency strategy, packing an evacuation kit (survival gear etc.)
Day 5: Grinding 2.5kg of aspirin: 30 minutes with blender, manufacture of acetylsalicylic acid from aspirin (4 hours) + drying in oven (4 hours per batch x 3)
Day 6: Manufacture of acetylsalicylic acid from aspirin (4 hours) + drying in oven (4 hours per batch x 3)
Day 7: Boiling sulfuric acid using 4 cooking plates outside, from 23:00-07:00, 15-18L->5L of 90% +
Day 8: Boiling sulfuric acid using 4 cooking plates outside, from 23:00-07:00, 15-18L->5L of 90% +
Day 9: Creating Picric Acid (6 out of 12 batches using 3 x hot plate stirrers)
Day 10: Creating Picric Acid (12 out of 12 batches using 3 x hot plate stirrers). Completed
Day 11: Purification of Picric Acid
Day 12: Purification of Picric Acid
Day 13: Purification of Picric Acid. Completed
Day 14: Creating DDNP
Day 15: Creating DDNP. Completed
Day 16: Relocation of 27-0-0 fertilizer. Break down a 600kg bag into 13-14 x 50kg bags, load in the truck, drive to location where you are going to crush them if needed.
Day 17: Relocation of fertilizer. Break down another 600kg bag into 13-14 x 50kg bags.
Day 18: Relocation of fertilizer. Break down the last 600kg bag into 13-14 x 50kg bags.
Day 19: Initiate fertilizer grinding phase using 4 stationary blenders simultaneously. It will take aprox. 30-40 minutes to complete a full 50kg bag of ANFO, including the addition of the diesel and sealing the inner and outer bag with pieces of duct tape. It should be done nighttime between 23:00-07:00 as it’s quite noisy. The task also includes filling 20L plastic containers with diesel, and then breaking each 20L container down to 4L containers (empty distilled water containers) Complete 9 x 50kg bags of ANFO.
Day 20: Complete 9 x 50kg bags of ANFO.
Day 21: Complete 9 x 50kg bags of ANFO.
Day 22: Complete 9 x 50kg bags of ANFO. Completed.
Day 23: Mix in 2.5% (by weight) micro balloons and 10-15% (by weight) aluminium powder into the now hardened ANFO.
Day 24: Mix in 2.5% micro balloons and 10-15% aluminium powder into the now hardened ANFO.
Day 25: Mix in 2.5% micro balloons and 10-15% aluminium powder into the now hardened ANFO.
Day 26: Prepare trucks for transportation.
Day 27: Prepare trucks for transportation.
Day 28: Prepare trucks for transportation.
Day 29: Completed

The following chart illustrates labor required vs. risk of apprehension for individuals who are NOT already on any watch list.

Risk vs. Labor Time required to complete Risk of apprehension
1 person 30 days 30%
2 person 20 days 60%
3 person 16 days 80%
4 person 13 days 90%
5 person 12 days 90-95%

 
 
The old saying; “if you want something done, then do it yourself” is as relevant now as it was then. More than one “chef” does not mean that you will do tasks twice as fast. In many cases; you could do it all yourself, it will just take a little more time. AND, without taking unacceptable risks. The conclusion is undeniable.

I believe this will be my last entry. It is now Fri July 22nd, 12:51.

Sincere regards,

Andrew Berwick
Justiciar Knight Commander
Knights Templar Europe
Knights Templar Norway

In another section, Breivik anticipated the aftermath of his deed:

I have been thinking about my post-operational situation, in case I survive a successful mission and live to stand a multiculturalist trial. When I wake up at the hospital, after surviving the gunshot wounds inflicted on me, I realize at least for me personally, I will be waking up to a world of shit, a living nightmare. Not only will all my friends and family detest me and call me a monster; the united global multiculturalist media will have their hands full figuring out multiple ways to character assassinate, vilify and demonize. They will possibly do everything they can to distort the truth about me, KT and our true objectives, and attempt to make even revolutionary conservatives detest me. They will label me as a racist, fascist, Nazi-monster as they usually do with everyone who opposesmulticulturalism/cultural Marxism. However, since I manifest their worst nightmare (systematical and organized executions of multiculturalist traitors), they will probably just give me the full propaganda rape package and propagate the following accusations: pedophile, engaged in incest activities, homosexual, psycho, ADHD, thief, non-educated, inbred, maniac, insane, monster etc. I will be labeled as the biggest (Nazi-)monster ever witnessed since WW2.

I have an extremely strong psyche (stronger than anyone I have ever known) but I am seriously contemplating that it is perhaps biologically impossible to survive the mental, perhaps coupled with physical torture, I will be facing without completely breaking down on a psychological level. I guess I will have to wait and find out.

Slavoj Zizek Not Gaga for Pop

Slovenian philosopher Slovaj Zizek has a cult following like Lady Gaga, but denied this weekend any romantic connection. I write this with tongue in cheek, Slavoj’s, because of his comic protestations. Zizek was cajoled by Amy Goodman at Saturday’s London Fronline Club event: did he categorically denied the rumor? Zizek said “Absolute denial on everything.” But he wasn’t dissing Gaga or the notoriety of the mischievous meme, even as he protested: “I didn’t even listen to not one of her songs!” The audience ate it up; how total a rejection. Except Zizek continued playfully: “My God, I listen to Schubert and Schumann songs. Sorry, I’m a conservative.” And there you have the reigning academic of pop cultural references, who cannot make a point without recalling a movie scene, rejecting not Lady Gaga, but Pop. Obviously Zizek’s pop culture isn’t yours.

It may escape the notice of average film goers that when themes evoke cinematic moments to Zizek’s memory, they’re not from There’s Something About Mary. Saturday’s discussion brought up Marx Brothers, yes, in the company of Lubitsch and Truffaut, moments of cinema verité, touches of social comment with Zizek’s nuance already scripted. Yes he’s famously evoked Tom & Jerry, and more recently tried to project Hosni Mubarak’s attention to Wiley Coyote’s fatal overrun of the cliff, but I think it’s clear, like Schubert and Schumann, we’re talking about classics. Academia may like to paint Zizek a populist, but his material is not plebeian.

For the curious, from the Marx Brothers: “My client may look like an idiot, and act like an idiot. That shouldn’t distract you, he is an idiot.” (About Rumsfeld being a liar.)

From Night And Day: A young lover finally yields unceremoniously to her suitor’s whining entreaties, to which he puts on the brakes like a reluctant prude. (About the West’s rejection of what it’s always pretended to want, a secular revolution in Egypt.)

From Ninotchka: Customer “May I have a coffee with cream?” Waiter: “We don’t have cream, we have milk. May I offer you a coffee without milk?” (About speaking the unspoken pretense.)

Where Zizek hits low perhaps are his wildly off-color jokes, gleaned from friends over drinks –I like to imagine– as opposed to circulated in morning emails. Zizek was full of sexism-loaded analogies on Saturday, and one joke in particular looks to have fallen between the edits which Democracy Now is re-airing, and even off the published transcript of the full event.

So I’ll retell it, and you tell me if Zizek could have made his point without getting so obscene. He’s addressing human nature’s desire for favorable news, even as by definition it masks atrocity.

A man’s wife is treated in the hospital for a potentially fatal condition. The doctor comes out and tells the husband, there’s good news and bad news. The good news is, we saved your wife, she will live. The bad news is, well, due to circumstances we couldn’t avoid, her rectal muscles no longer function, so she’ll be shitting uncontrollably the rest of her life, and her vagina will be secreting a substance, very unpleasant, and so on, her mouth, her nose, disgusting, and so on. Noticing the husband’s discomfort increasing to an unbearable pitch, the doctor tells him: Relax, I’m kidding, don’t worry, your wife died.

Zizek was illustrating the new Wikileaks state of affairs, our corporate government and its press rejecting the truths which emerged from the leaks, preferring the more palatable, no matter the horrors it perpetuates. Between reality and Zizek’s joke, which was the more obscene?

I also love Zizek’s propensity to drop “and so on” between statements, like verbal checkmarks on the points he’s hit. It’s post-graduate lecture shorthand for “you know the rest.” Chomsky does it too, by fading into mumbles, and it is frustrating to those of us who haven’t covered the assigned reading. But it’s a reminder too, of how much out there we cannot hope to master. That shouldn’t stand in our way of trying to grasp the bigger picture.

Am I right, Slavoj Zizek big picture speaks to us using the vocabulary of the big picture show? It’s the silver screen to be precise, and as yet he’s limited himself to visuals, not lyrics. I think Zizek’s candid revelation about his musical preferences leaves a hint for us that the bigger picture isn’t to be found in today’s compression sculpted pop sound, no matter how politically clever or Gaga the music.

For people who hate opera

I LOVE LUCY featuring THE MOST HAPPY FELLA
The trouble with introductory collections like “Opera for People Who Hate Opera” is of course that it’s still OPERA. I’m inclined to believe the gateway acquired-taste for American pop music ears is –why not– American Musical Theater. But before I get to the particular show I have in mind THE MOST HAPPY FELLA, for a teaser, get thee to Tevye’s dream of Fiddler On The Roof. Find the original Broadway stage recording (These girls found it: The Dream) where Zero Mostel pretends to be visited by two ghosts, blending three melodies –with dances– to a whirlwind intensity. Discordant, shrill, phenomenal, pure opera.

FIDDLER ON THE ROOF: THE DREAM
Really, you cannot but love the energy and drama of that piece. And it meets the lower brow halfway: it’s in English, mostly, it’s sung in the registers to which we are more accustomed today, and the cacophony is corralled at a driving dervish pace, also most contemporary.

A Broadway convention of the golden age of musicals was the Dream Ballet scene. In Fiddler it was an opera and a ballet, but instead of a dream or a character’s hallucination, this was Tevye’s pretense of a nightmare, conjured to convince his wife to assent to let their oldest daughter marry the boy she loved, instead of the old man to whom she was promised.

The Dream features three motifs: Grandma Tzeitel represented by the Mazel Tov refrain, with the rejoinder of Tevye and his wife Golde, overtaken by the crescendo of the butcher’s deceased wife Fruma-Sarah, clearly borrowing the menace of the Wicked Witch of Oz.

That’s it — you can like opera! Don’t think yourself less sophisticated because lyrics in a foreign language bore you, or because sopranos or tenors strain your ears. You probably wouldn’t favor centuries-ago gruel either.

THE MOST HAPPY FELLA
Just as maturing musical taste builds inevitably toward Jazz, I have a theory that Broadway fans eventually seek for melodies a little less pat. After not so long, the tunes you can easily whistle up the aisle begin to sound the same. Fresh ones don’t solve anything. Trust me, the unsung Broadway shows which didn’t recoup their production costs don’t sound any better now. Great as were all the Rogers & Hammerstein hits, you have heard only half their shows and yet you’ve heard them all. Ironically, R&H tried their hand at an opera-like show, called ALLEGRO, I don’t favor it, and neither did anyone else.

What I do know is that I love THE MOST HAPPY FELLA, a comparatively obscure musical which had the misfortune of opening in the shadow of MY FAIR LADY, you remember that one in your sleep. TMHF is the acknowledged masterpiece of Frank Loesser, who had no need to prove himself after composing GUYS AND DOLLS. Great as it is, how many times can you listen to Luck Be a Lady?

Being labeled an opera has meant ruin for Broadway musicals which stray from the basic musical review format. Musical Theater traditionally meant catchy tunes strung together with comedy. Wartime brought OKLAHOMA and CAROUSEL which introduced more complicated drama, but librettos entirely sung, weaving the collected songs together, didn’t catch on until the pop operas of the seventies, commercial formulas like PHANTOM OF THE– that were neither operatic, nor terribly musical either.

Out-and-out American operas such as PORGY AND BESS have always lost money in production. Like the argument I make here, to entice American audiences, you have to pretend opera is not opera. Even liner notes written today about 1956’s THE MOST HAPPY FELLA have to avoid coming down one way or another on whether it’s an opera. Yes much of the dialog is sung, but critics reassure us that parts are spoken too. There are numbers too popular to be highbrow, you know one of them, Standing on the Corner [Watching All the Girls Go By].

A 1957 episode of I LOVE LUCY featured a visit to a Broadway performance, in probably an early example of the entertainment industry giving itself a lift. Lucy and company are shown watching from a box seat, but we hear only the more palatable popular ballads Don’t Cry and the Texas dance number Big “D”.

To settle the opera matter, I look at a couple obvious giveaways. One, the leading character Tony was sung by the opera star Robert Weebe, a colleague of Maria Callas. And two, the matinee show traditional of Broadway, was sung by Weebe’s understudy, because two shows a day is neither traditional nor possible for opera.

There’s also the comfortable coincidence that the plot centers around an Italian immigrant, thus much of the dialog is Italian-accented. And he runs a farm in Napa Valley manned by other Italians, who sing in outright Italian, the lingua franca of opera. So the Happy Fella Broadway disguise was never very earnest.

What marks Happy Fella most distinctly are the depth and height of emotional expression. Plenty of musicals have plumbed despair, but in contrast I’m not sure I’ve ever heard a happier fella than Tony Esposito. Witness tenors trumpet Abbondanza! (Abundance), then Benvenuta! (Welcome), and then Spozalizio! (Wedding), which are actually in English, punctuated with self-translatable Italian. Another high-spirited refrain is about “Coming Home” with the proceeds of the strawberry harvest, titled Fresno Beauties.

And then where honestly have you heard a love song more overwhelmed with feeling than My Heart is So Full of You? It begins with exclamation, answers as duet, then envelopes the inner reflections of two peripheral characters.

There’s also the deliriously contented duet which begins “Lunedi, Martedi” (How Beautiful the Days).

The peerless Soliloquy from Carousel gets a run for its money in Mamma, Mamma [Up in Heav’n, How you lika my sweet girl?], as near an operatic aria as you can get.

And while I’m inventorying the happy overload, I don’t want to leave out the beautiful Somebody, Somewhere and Warm all over. The charmer Happy to Make Your Acquaintance is also a standard Broadway showstopper with reprise.

While I’m digressing, I’d like to credit the Big “D” number, where two Texans supposedly recognize each other by their drawl, while neither in actuality has a drawl. The drawl is sung, the notes slurred to create a most beguiling familiarity. It’s a duet to prick your ears at just the phrasing, my own introduction to the incomparable Susan Johnson.

If I’ve touched on any clarity here, it’s what you already know: The amplified modulation of opera is not about librettos all sung, or voices in full shriek. Singing out expresses emotional intensity, and in Happy Fella you’ll never meet happier.

John B. Spencer’s lost Christmas lyric for Will Your House Be Blessed?

Gathering songs for a Christmas compilation, I went looking through different versions of “Will This House be Blessed?” by John B. Spencer. While the forgiveness spirit is in keeping with the season, everyone else’s cover lacked whatever it was I remembered tied the song literally to Christmas. I finally found Spencer’s original recording and there it was, an Easter reference actually, but too much irreligious specificity apparently for subsequent renditions.

Everybody since Spencer omits his last verse, instead repeating the first, which they also alter to “Let it go, let it go” and not “Let him go.”

For the record, versions by Harry Manx, Richard Thompson, and Martin Simpson et al. go by the more assuring title, absent the question mark, ONLY THEN WILL YOUR HOUSE BE BLESSED.

But here’s how John B sang it:

Let him go, let him go, let him go, go, go
Let your sword of vengeance rest.
?Do the blind lead the blind??
Don’t be cruel to be kind.?
Only then will your house be blessed.

Turn your cheek, turn your cheek?
Turn your other cheek,?
Make your mercy manifest.?
When the hawk and the dove?
Fly in circles ’round your love,?
Only then will your house be blessed.

Offer prayer, offer prayer,?
Offer one small prayer?
To your uninvited guest.?
Don’t deny him his right,?
Make him welcome through the night.

?Only then will your house be blessed.

Pull the nails from the cross.
Pull the cross from the hill.
Lay the body and soul to rest.
May the blood that’s been spilt
–Drown your guilt.
Only then will your house be blessed.

Composer Jason Robert Brown wants to protect his unintellectual rights

Composer Jason Robert Brown wants to protect his unintellectual rights

As a musician and fan of stage musicals, I must proffer this disclaimer about American theater composer Jason Robert Brown: he’s terrible. Brown is a poster child for the music industry’s common mediocrity, of commerce’s habitual triumph over art. Now Brown has appointed himself defender of intellectual property rights, holding that teens should not use the internet to pirate his sheet music. Of course, I can only wish him foolproof success.

American musical theater saw a golden age in the 1940s, with notable glimmers of resurgence since then, in ever infrequent cycles. I don’t think anyone would argue that in-between was constant dreck –to which “show tunes” owe their stigma. Defenders of Andrew Lloyd Webber will find themselves similarly unrestrained enthusiasts for popular music, popular fiction and television. To each his own slop.

I have particular antipathy for contemporary composers of awfulness because they drive the inartistic music publishing industry where it does irreparable harm. School bands and theater departments are influenced to pay royalties for the performance pieces whose rights are most profitably leveraged, at the expense of older works of renown. Instead of seeding young repertoires with melodies and lyrics to enrich their memories, teachers pollute their students with forgettable claptrap, courtesy of bards like Brown.

I have the same prejudice with regard to literature. Why aren’t today’s students reading Stevenson or Poe instead of Blume or Rowling? Of course, composer JR Brown is more on par with author RL Stine, he’s that horrible. But don’t take my word for it, have a listen.

That said, here’s Jason Robert Brown championing not just the exclusive right to sell online what his publishers hawk through their network of scholastic pushers, but he wants the same markup. If ever a commodity could change hands for its true worth, Brown’s entire catalog should be ventilated for free through file sharing. Instead he’s personally joining various trading websites and then emailing each and every member who appears to be trading in his goods.

To paraphrase: Hello, I’m Jason Robert Brown, yes, The Jason Robert Brown, and I’d appreciate it if you stopped illegally sharing my music, since it deprives me of my rightful royalties.

Brown has posted some of the ensuing email exchanges on his blog, without any mention of offering remuneration for their contributions. Most laughable, but consistent with the weakness of his music work, Brown has engaged chiefly teens in his discussion of intellectual rights. He lists one discussion in which he compares his stolen sheet music to a loaned screwdriver, a Xerox’d book, and a copied CD.

Mr. Brown, might I direct you to the innumerable organizations which argue that intellectual property rights are not inalienable. They are restraints to trade, impediments to idea sharing, and diametric to elevating community wealth.

You have every right to contrive a product and sell it by whatever connivance, but your monopoly ends there. Whoever were your customers should have the right to do with their purchases what they will. What right have you to tax the use of your thought fart as it passes from ear to ear? Home Depot can’t charge multiple times for a screwdriver it’s already sold; to use your example.

Consider also that your melody was plucked from the ether of shared cultural experience. Should a rights police attach royalty liens on every whiff of inspiration you borrowed? Better to admit we are all channels of a community expression.

Mr. Brown, please be satisfied to exploit the business advantages you’ve built. Your Tony Award is indication enough of that accomplishment. Insisting that you deserve more only invites scrutiny of your ouevre. Your arguments may find refuge with fans of the “Twilight” caliber, but I am not about to underestimate the sophistication of your own musical taste. If you love Broadway, you know the incredible deficiency of the songs you are peddling. Describing your “music sensibility [which] fuses pop-rock stylings with theatrical lyrics” is faint self-praise enough.

Young stage enthusiasts. To you, JRB may appear a “genius” but what else would we expect of a generation raised on High School Musical. For superior fare, check out the pre maudlin days of Broadway, the shows which see regular revivals. If you want something further afield, look to lesser known works by those same composers. Even their obscure productions eclipse the best efforts of hacks today. Much of this material is freely available, but you’ll find that real showstoppers will have you showing no reluctance to part with your lunch money.

Jason Robert Brown, please stop your indecorous whine about the new leak in your traditional income monopoly. Leave your fans to trade them for their real worth.

Americanface, ground floor

Youtube Spiders On Drugs creator apeman888
Remember Spiders On Drugs, of the 23 million views on Youtube? Victoria filmmaker Andrew Struthers, aka First Church of Christ, has followed it up with a series called AMERICANFACE, “an epic comedy adventure serial about a pilgrimage I once made to Tibet by mistake.” Struthers is digital age James Burke. Texts are published at The Tyee.

Daily 90 second episodes have been concatenated into weekly portions, hence parts 1-8. Americanface is on hiatus for the holidays.

At Struther’s column on The Tyee, you can see each episode with its accompanying text. Although this great bit of script seems to have been cut from the Schrodinger’s Cat segment:

The health club was in Kawanishi. Strange town. Streets crisscrossed by ditches that ran blue with dye from acres of drying frames, where stretched hundreds of leather hides, like the husks of indigo cows.

The club’s cavernous gymnasium rattled with cries and smashing sticks from a hundred housewives playing kendo. To drown it out, the PA blared techno beats and western pop songs, interrupted by Coppertone ads beseeching Japanese women to get a tan, “Like a healthy gaijin,” because the Geisha whiteface look had become passe.

One song played over and over until it wore out my mind like cheap underpants:

Touch me
Touch me
I want to feel your body
Your heart beat next to mine

Fortunately, in the weight room we had a boom box for tapes. But there was only one tape, and it played the same damn song:

Touch me
Touch me now!

After weeks of torment, I tried to destroy the tape. Turned out the singer was Samantha Fox, Rupert Murdoch’s golden girl. She’d gone from Page Three of the Sun to spokeswoman for the Times to international rock star. I had filed her under bimbo, but it looked like she knew something about Schrodinger’s Cat.

Boycott Israeli propaganda lecture at CC

Boycott Israeli propaganda lecture at CC

Israel consul general Dayan JacobSince the damning UN Goldstone Report about Gaza, Israel has intensified its US PR speaking engagements, but social justice activists have risen to the challenge: in London, the Israeli Ambassador had to flee a citizens arrest, the ambassador to Turkey was pelted with eggs, while another minister met similar trouble at a university in Holland. No wonder last week’s appearances by Uzi Landau at CU-Denver and Nir Barkat at DU were conducted behind rows of policemen. This week Colorado Springs gets a chance to confront an Israeli lecture circuit propagandist. On Thursday November 12 at noon, Israel Consul General Jacob Dayan visits Colorado College Gaylord Hall, to speak on “Israel Today.”

I do not know enough about Jacob Dayan to accuse him of war crimes, although before his current appointment he served as Chief of Staff for Tzipi Livni, who does stand accused of crimes against humanity. By his own words, Dayan is a genocide denier and an advocate of illegal acts.

Being Consul General to Los Angeles is no small assignment; the city’s population represents the largest Jewish community outside of Tel Aviv. Jacob Dayan is responsible for shoring up vital US support for Israel’s unpopular actions. While the subject of Thursday’s presentation sounds bucolic –you might think CC schedules periodic “(Countryname) Today” updates for all its homesick students– a survey of Mr Dayan’s current campus addresses points to an agenda much less agreeable.

First of all, Jacob Dayan’s appearance is sponsored by the same organizations which hosted Landau and Barkat in Denver, both of whom are actively engaged in violations of international law. The underwriters are the Institute for the Study of Israel in the Middle East, the Josef Korbel School of International Studies, the University of Denver, and Hillel.

(Last week, DU’s Hillel members serenaded Pro-Palestinian demonstrators with an endless stream of songs in Hebrew, while holding signs which read REMEMBER 9/11 and AMERICANS AGAINST TERRORISM.)

According to Jacob Dayan’s bio, his main themes stress the significance of the Israel Christian friendship. He most recently collected American rabbis from all extremes of the Jewish community, to send them as a delegation to Israel, so

that they will stand in the front lines of their communities and will strongly tell the true story of the state of Israel and of a democracy that is defending itself … And by standing on the front lines in the fight against extremism, they are defending the entire enlightened world and showing what a strong ally the state of Israel has with the U.S.”

Dayan’s current talking points are more focused: Iran is greatest threat to Western Civilization, All terrorists believe in fundamentalist Islam, and, paraphrased at UCLA:

The recent conflict in Gaza wasn’t a war between Israelis and Palestinians, nor between Israelis and Arabs, but a clash of civilizations pitting Israel against Iran and extremist groups supported by the Islamic state.

COME THURSDAY, AT NOON OR BEFORE, to give this Jacob Dayan a war propagandist reception. Colorado Springs needn’t always be counted on for stupidly following the call for war. We’re jingoists, most of us, and Christian Zionists many, but that shouldn’t translate to occupier oppressor. We’re American racists in our own right, we can leave semitic racism to the Israeli Zionists.

Let’s echo the international calls to Boycott Israel. Follow university campuses across the world to call for Boycott, Sanctions and Divestiture of Israel, until the Palestinian people are returned their human rights. Until Israel ceases its blockaid of Gaza, ceases its illegal collective punishment, its extrajudicial executions, its torture, and disproportionate use of military force.

Zionists accuse their critics of anti-Semitism because America and Britain commit these crimes too. So of course activists must not ignore that we have blood on their own hands. But that doesn’t grant Israel carte rouge.

As long as Israel sends envoys to urge American support for an attack on Iran, antiwar activists must protest. COLORADANS FOR PEACE URGES YOU: Send Jacob Dayan packing. We can protest his arrival outside, and lambaste him with ridicule inside. If his lecture-circuit colleagues are any indication, Dayan’s message is a sitting duck for critical thought.

Ward Churchill to speak for O’odham

O'odham rightsAccording to Censored News, Activist and scholar Ward Churchill will speak at the Unitarian Universalist Church of Tucson, 4831 W. 22nd St., on November 13, 2009 at 7:00 p.m. to benefit O’odham VOICE Against the Wall, which since 2003 has organized and advocated for the traditional O’odham leaders and elders of the Tohono O’odham communities in the southern territory of the United States and northern territory of Mexico. Professor Churchill’s talk is part of the “Apartheid in America: Surviving Occupation in O’odham Lands”

O’odham activist Ofelia Rivas will also participate. The event is sponsored by the Dry River Radical Resource Center, the Earth First! Journal, and Voices against the Wall.

Here’s some background on the O’odham struggle:

pamphlet cover illustrationBy J. D. Hendricks, 2004
TIAMAT PUBLICATIONS #5

The People Who Emerged From the Earth

Over two thousand years ago the descendents of the O’odham moved into the southwestern region of the area now claimed by the U.S. as the state of Arizona. 1 The O’odham have had one of the longest histories of contact with the forces of European colonization compared with the rest of the native North American peoples. The O’odham’s first contact with Spanish invaders took place in the mid 16th century; nearly one hundred years before the colonization of the North Atlantic coast and Great Lakes regions were begun by the French and English colonists. As such, the history of the O’odham provides a good context for an investigation of the colonization of Native North America, and more specifically, an investigation of the interplay between, and results of, the varied responses to colonization – that of collaboration, accommodation, and resistance.

Many histories of the O’odham refer to these desert people as the Papago. The term Papago was a name given to the O’odham by the Spanish colonizers, and is likely the result of a Spanish corruption of the O’odham word “papabi” which was the O’odham name for one of their principal bean varieties. Thus, the Spanish colonizers term for the O’odham (Papago) came to mean “the bean eaters.” 2 For the purposes of this study I will refrain from the use of the term Papago and will refer to “the people” 3 by their traditional pre-colonial name. 4

As is often the case, with the name Papago being a good example, European constructs are often imposed upon indigenous peoples by the historians that seek to portray their past. This result can occur when historians seek to glorify European norms and traditions at the expense of indigenous ones, and can also be the result of the subconscious indoctrination of the historian by the dominant culture – in this case that of western style industrial civilization. In other cases it can be the result of a simple uncritical usage of language.

One of the most dominant and reoccurring “civilized” constructs imposed upon indigenous peoples history is the commonly understood notion that the O’odham, or any other indigenous North American culture for that matter, existed as a totality or uniformed mass. This study will seek to use the history of the interaction between the O’odham peoples and the United States, both its government and its peoples, to deconstruct this myth of the totality and provide a history of the O’odham’s varied responses to colonization from an anti-colonial and anti-industrial perspective. By investigating various important case studies in O’odham history, and looking not only at resistance but also accommodation and collaboration, it is hoped that this work will help to provide a more realistic historical picture of the effects of colonization, and the intentions and reactions of both the colonizer and the colonized. Within the previously stated context and theoretical framework, this study will argue that while the O’odham responded to the U.S. invasion of their lands in various ways, the choices to resist, accommodate, or collaborate with the forces of colonization did not affect the overall U.S. policy concerning the O’odham – that policy being the eventual total assimilation of the O’odham into the dominant “civilized” industrial system. 5

This investigation will include a strong focus on O’odham resistance to colonization, as any anti-colonial history should, however it will not discount or ignore the many historical occurrences of accommodation, and in some cases outright collaboration, with the colonizers. It is important to always keep in mind that none of the actions and reactions in any of the case studies looked at are attributable to the O’odham as a “totality,” but rather are attributable only to the various groupings of O’odham, be they incarnated in the form of the individual, the clan, the village, an economic or spiritual grouping, or an established political organization.

A God of Civilization and Coercion Comes to the O’odham

The O’odham’s first encounter with Spanish invaders took place in the mid sixteenth century when a group of conquistadors led by Alvaro Nunez Cabeza de Vaca entered O’odham territory in search of gold. These men did not find the riches they were looking for and left the desert region to return to the Spanish colony. However, soon after word spread of the O’odham villages on the northern periphery of the Spanish colony, missionaries began to travel north to bring God and “civilization” to the native people residing there. By 1686, Catholic missionaries had formed a few small missions in O’odham territory using what they believed to be the influence of their soft power 6 techniques to lure the O’odham into their missions where they were then subjected to a rigorous schedule of cultural indoctrination. Most O’odham historians, including Winston Erickson, 7 and to a lesser extent, Bernard Fontana 8 have, during this time period, focused on the O’odham who chose to reside nearby and within these early missions, thus painting a picture of the O’odham as accepting of Spanish influence and cultural indoctrination.

However a closer look at this time period reveals that mission O’odham were only a small percentage of the total population of O’odham residing in the Sonoran desert 9 and that the ones who were there may not have been so for the reasons that the colonizers believed. San Xavier del Bac, the largest mission in O’odham lands, as well as many other missions, took advantage of the fact that the desert O’odham migrated in the dry winter months to the Northern Piman settlements along the rivers to work the small farm plots for sustenance. 10 The Catholic missions inserted themselves into this traditional pattern. Those O’odham who worked and lived near the missions were, for the most part, seasonal residents, which shows that the missions were viewed merely as being of utilitarian value. Thus, the O’odham as a totality were not necessarily accommodating to or interested in anything the missionaries had to offer per se, and when the missionaries began to employ “hard power” techniques and abuse or overstep the grounds for their welcome it did not go without consequence. 11

Accommodating and ignoring the missionaries was not the only response to colonization practiced by the O’odham during the seventeenth and eighteenth centuries. Although historians such as Erickson feel that “the missions did serve the O’odham well….,” 12 that assertion is contradicted by the fact that there were many large scale rebellions waged against the missions from outside and from within. In 1695, 1751, 1756, and 1776, large scale rebellions occurred in which missionaries were killed and their missions burned to the ground. 13 In some cases these rebellions were the doing of joint O’odham/Apache alliances, which is significant considering that many histories of the O’odham and Apache portray them as immemorial enemies. This may be the result of the fact that by the early nineteenth century the Spanish government initiated a campaign of divide and conquer that was continued later by the Mexican and U.S. governments to turn the O’odham and Apache against one another, thus easing the project of their subjugation.

A Change in the Occupation Government: Washington Enters O’odham Lands

In 1821, Mexican Independence from Spain was achieved and interest in the O’odham dropped away nearly entirely. By 1828, the new and secular Mexican government began the process of shutting down the missions in O’odham territory and by 1842, the last of the missions were closed. Soon after, in 1846, the United Stated initiated a war for territorial expansion against Mexico. This war was not of immediate consequence to the O’odham peoples. Isolated in desert regions, the fighting between the two occupation powers affected them little in the short run. However, the signing of the Treaty of Guadalupe Hidalgo in 1848, which ended the war, would lay the foundations for a series of disastrous events which would affect the O’odham in very negative ways.

Of greatest consequence to the O’odham was the fact that the boundary between the United States and Mexico was not finalized by the treaty of Guadalupe Hidalgo. The boundary was designated by Article Five of the Treaty as being an arbitrary line roughly following the 32nd parallel, an area which runs through the southern part of modern Arizona. To the east, the border was provided by the Rio Grande. The exact boundary line along the 32nd parallel was to be decided at a later date. It is also important to note here that the Treaty also provided that all Mexican citizens absorbed by the United States were to be granted U.S. citizenship, which included all indigenous peoples in the annexed territory since under Mexican law they were considered citizens. In the treaty the United States also assumed the responsibility for preventing cross border raiding into Mexico by the southwestern tribes, specifically the Apache. 14

In the aftermath of the signing of the treaty of Guadalupe Hidalgo, it became quickly apparent that an acceptable border between Mexico and the United States along the 32nd parallel would not be achieved. An official survey expedition was assembled by the United States and Mexico in 1849 to trace out the boundary between the two countries with little success. Various borderlines were agreed to and then abandoned and re-made by the United States, sometimes in a unilateral decision that dismissed the positions of the Mexican government altogether. 15

The principal concern for the United States was to secure title to an area of land in northern Sonora, Mexico that was ideally suited for the construction of a portion of the southern continental railroad whose building was being discussed in the U.S. Congress at the time. One of the main advocates for this southern railroad route was a South Carolina man by the name of Colonel James Gadsden. Gadsden’s history of connections to powerful business, military, and political leaders is very interesting and his appointment by the United States to be Minister to Mexico in 1853 serves as a very informative source to gauge the United States’ intentions towards Native Americans and the O’odham in particular.

James Gadsden was born into an influential southern family and graduated from Yale University. After enlisting and serving in the war of 1812, Gadsden was sent to the Florida territory with Andrew Jackson to aid in the campaign of removal and extermination being waged against the Seminole Indians, which took place from 1816-1818. After this war against the Seminole, Gadsden was appointed by President Monroe as commissioner to oversee the removal of the Seminole Indians to Indian Territory. Like the more famous removal of the Cherokee, the removal of the Seminole, and the high death rate suffered as a result, unarguably constituted genocide. 16 As a reward for a job well done, Gadsden was appointed by Monroe to a seat on the legislative council of the territory of Florida, thus beginning Gadsden’s political career. In 1840, Gadsden was elected President of the Louisville, Charleston, and Cincinnati Railroad. In 1853, the Secretary of War, an ardent white supremacist and slavery defender by the name of Jefferson Davis, appointed Gadsden to be Minister to Mexico. 17 As Minister to Mexico, one of Gadsden’s primary missions was to negotiate a final demarcation of the boundary between the U.S. and Mexico. Although Gadsden was a zealous believer in Manifest Destiny, his ideas concerning racial Anglo-Saxonism 18 caused him to be an opponent of the total annexation of Mexico. Gadsden, like many racist U.S. politicians of that time, felt that the total absorption of Mexico and its non-Anglo population into the United States would pollute the Anglo bloodline too much and thus he sought only to gain enough territory for the United States to build the southern pacific route. 19 Thus, a man who had presided over a war of genocide against the Seminole Indians, was a devout racist, and who had obvious conflicts of interest due to his connections to the railroads, was put into a position to determine the territorial boundary between the United States and Mexico and in the process also determine the boundaries of the O’odham’s land. With its appointment of Gadsden, the intent of the U.S. government could not be clearer. Business interests and territorial expansion were to run roughshod, by any means necessary, over any native peoples who stood in the way.

It is no surprise that when James Gadsden finally successfully negotiated a treaty with Santa Anna to secure what is now the southern portion of Arizona, the O’odham were not consulted. In fact, the Gadsden Treaty, signed into law in 1853, did not contain any mention of the O’odham at all. Considering that the new boundary line put in place by the Gadsden Treaty literally split the traditional O’odham lands in two, it is obvious that the intentions of the United States were in no way benevolent. Here it is also important to point out that the terms of the Gadsden Treaty specifically included the same citizenship provisions which were spelled out in the earlier Treaty of Guadalupe Hidalgo. 20 Although the Gadsden treaty was of great significance for the O’odham, their isolation and the outbreak of the Civil War enabled them to live another decade in relative isolation from Anglo encroachment.

Assimilation, Cultural Destruction, Double Speak and Ordained Genocide

The causes which the Almighty originates, when in their appointed time he wills that one race of men – as in races of lower animals – shall disappear off the face of the earth and give place to another race, and so on, in the great cycle traced out by Himself, which may be seen, but has reasons too deep to be fathomed by us. The races of the mammoths and mastodons, and the great sloths, came and passed away: The red man of America is passing away!
–United States Congress Committee on Indian Affairs report, 1865. 21

No doubt with similar justifications in mind as those of the Committee on Indian Affairs, Anglo settlers began their invasion of O’odham lands less than a year after the conclusion of the Civil War. The Homestead Act had opened up the lands of Southern Arizona to Anglo squatters and in 1866, one of the first of many bills was passed by Congress granting mineral rights to any citizen who claimed them. 22 Every one of these homesteads opened and every resource extraction operation initiated without the express consent of the O’odham represented an illegal action under the Gadsden Treaty. The citizenship provisions of the Gadsden Treaty had granted citizenship to all former Mexican citizens and the O’odham were, by legal definition, included in this formulation. The United States, however, refused to consider “uncivilized” peoples as being worthy of the protections granted to citizens by the fourth amendment of the U.S. Constitution, which prohibits the expropriation of property. This refusal of the United States government to follow its own laws pertaining to Native Americans when those laws happen to stand in the way of U.S. interests has been a common occurrence in United States Indian policy. This land grab was only the first of many illegalities committed against the O’odham people by the United States and its citizens. In this respect the O’odham are in a special position when compared with many other tribes. While the theft of native lands by the United States Government was usually legally justified by treaty stipulations signed between a tribe and the U.S. government, this justification could not and cannot be used in the case of the O’odham since no treaty was ever signed with the O’odham by the United States Government. 23

For the most part, the O’odham did not resist this initial incursion of Anglo settlement, rather the O’odham practiced accommodation and moved farther out into the desert to shield themselves from the new settlers invading their lands. Traditional ways were maintained with the exception of the introduction of cattle ranching. The O’odham territory was well suited for the raising of cattle and a good number of O’odham became cattle ranchers, both for purposes of subsistence as well as for sale to Anglos residing in and around Tucson. In the 1880s, as increasing numbers of Anglo cattle ranchers began to invade and take over their pasture, some O’odham began to resist.

The O’odham resisted by stealing the Anglo cattle herds which were rounded up and driven south to be sold on the Mexican market. The expropriation of Anglo cattle herds was not isolated, and it became a major concern for the settlers and the government. In at least one case, a large cattle outfit was driven out of business. 24 The concern over this outbreak of O’odham theft of Anglo cattle was large enough that newspapers as far away as Los Angeles ran stories about the phenomenon. For the most part these stories seem to have been deliberately used to justify the enclosure of the O’odham into reservations as the government and Anglo cattle ranchers seized the opportunity to gain even more O’odham land by arguing that it was an unfair burden for the Anglo cattle ranchers to have to “support” the O’odham. 25 Here, in previous case study, we have another common attribute of U.S. Indian policy in general, and one which occurs again and again in the history of O’odham contact with the U.S. government and Anglo settlers – blaming the victim.

Another official position of United States Indian policy during this time period was that everything done to the Indians was, in the words of Indian Commissioner J. Q. Smith, in their own “best interests.” 26 Whether this obvious sham was based on a subconscious guilt and delusion or was a cynical example of “double-speak,” it is obvious that Native American’s best interest’s were the last thing on the government’s mind. Nevertheless, with this reasoning as justification, the first official reservation for the O’odham was created by executive order of President Grant on July 1, 1874. This small reservation surrounded the Old Catholic mission at San Xavier del Bac. It is estimated that only about ten percent 27 of the desert O’odham took up residence within this reservation – these were labeled as “civilized” O’odham by U.S. census takers. The vast majority of O’odham were labeled as “wild” and continued to live in the vast desert regions west of San Xavier del Bac. While it is obvious that the desert O’odham were resisting cultural assimilation by avoidance, even the mission O’odham maintained a resistance to European culture as the next example will illustrate.

While visiting the old mission at San Xavier a newspaper columnist from the Los Angeles Times wrote that upon her visit in 1882, she could see “not a single civilized human habitation within miles.” This writer goes on to state that the O’odham’s dwellings were in the form of “conical mud huts.” In the casual racism and Social Darwinist rhetoric of the period she also adds that,

“The Papagos are but little in advance of gophers and prairie dogs in their habitations.” 28

The point is that after more than 200 years of European influence, even the mission O’odham continued to build their traditional shelters. 29

Progressivism and Cultural Genocide: The Dawes Act

In 1887, the General Allotment Act, also known as the Dawes Act, was signed into law. The Dawes Act was the staging point for the forced assimilation of those remnants of Native American groupings which had not been totally decimated by the preceding period of “Indian Wars” and forced relocations. The essential function of the Dawes Act was to disrupt traditional tribal land holding patterns and thus force Native Americans into the Anglo system of private property. The O’odham, like most other Native American cultures, did not have a concept of private property – land was held in common for the benefit of the village group. Communally held land was an essential pre-requisite for their Anarchistic political system and extremely de-centralized tribal structure. 30

The first section of the Dawes Act provides for equal “sections” of land to be parceled out to each “head of family.” This head of family was always understood to be the father of each family when land was allotted. Thus, this first section of the act not only attempted to destroy the communal land system of Native Americans, it also instituted Patriarchy as the basis for social functioning in Native America. 31 In addition, Section Five of the Act also provides that any un-allotted lands be subject to purchase by the United States government. Section Six and Seven provide that all monies paid by the U.S. for un-allotted Native lands be held for each tribe by the U.S. Treasury and “subject to appropriation” by the U.S. government to repay itself for the implementation of allotment as well as to provide for the “civilization” of Native Americans. 32 In less veiled words, these sections are basically stating that Native Americans will be forced to pay for their own cultural annihilation.

This interpretation of the intent of the Dawes Act becomes clearer when one looks at the arguments and debates that took place in Congress and within self described progressive “Indian rights” groups such as the Indian Rights Association. Critics of the Dawes Act in Congress such as Rep. Russell Errett understood that

“the main purpose of this bill is not to help the Indian troubles so much as it is to provide a method for getting at the valuable Indian lands and opening them up for settlement.” 33

And Senator Dawes, the namesake of the final bill, speaking of the land and resources of Native Americans stated that

“civilization has got after these possessions with a greed never before equaled but it is idle to expect to stay it….” 34

As for the progressive Indian Rights Association, they argued that

“the organization of the Indians into tribes is, and has been, one of the most serious hindrances to the advancement of civilization, and that every effort should be made to secure disintegration of all tribal organizations….” 35

And one of their leaders, Reverend L. Abbott, provided justification with the statement:

“Barbarism has no rights which civilization is bound to respect.” 36

So here we have a self-proclaimed progressive Indian Rights organization arguing for cultural genocide and against the notion that Native Americans have any rights that civilized people are bound to respect! This conclusion provides a perfect example of the essence of “progressive” or “civilized” thought.

The Dawes Act had a much less devastating effect for the O’odham than it did for many other Native American tribes. At the time of its passage, the only official reservation for the O’odham was the San Xavier reservation which, as was stated earlier, was only a small 71,090 acre reservation around the old mission San Xavier del Bac. When the allotment agent came to San Xavier in 1890, he allotted out 41,600 acres of land to the 363 O’odham whom he counted in his census as being resident at the time. 37 The vast majority of the O’odham still continued to live west of San Xavier in the expansive desert regions and were little affected by the allotment schemes. Even those O’odham who lived in San Xavier and were allotted land paid little attention to the artificial boundaries drawn on paper which supposedly privatized their land – they continued to farm and graze the land communally. 38 This refusal to abide by the provisions of the Dawes Act is also a form of resistance to cultural assimilation and adds one more example to show that for those O’odham who resisted, the most often employed method of resistance was non-compliance and avoidance. This specific response to colonization was made possible by the isolation and expansiveness of their desert home, which many Anglo’s continued to view as a “hopeless desert.” 39

The Domestication of the “Wild Papago”

The vast majority of the O’odham continued to resist assimilation and maintained a fairly traditional lifestyle – minus the introduction of cattle herding and horse rearing. In the twenty years following the passage of the Dawes Act, a growing effort was made to enclose the “Wild Papago” 40 and forcibly strip them of their traditional culture and instill them with the “civilized” values of the industrial Anglo. As was mentioned previously in the paper, ranchers and the government used O’odham cattle theft from Anglo ranchers as one tool to justify the enclosure of the O’odham within a reservation. During this period, Anglo Cattle ranchers continued to encroach deeper and deeper into O’odham territory and scuffles began to break out.

In another classic example of the “blame the victim” tactic, a pro-enclosure story was printed in the Los Angeles Times, no doubt to build public pressure for the domestication of the “Wild Papago.” The story concerns a group of O’odham who had resisted an Anglo cattleman’s attempts to enclose one of their water sources. When these O’odham continually tore down the fence that this cattleman had built, the rancher filed a report with the local Indian Agency sheriff to have the men arrested. When the sheriff arrived to arrest the O’odham responsible for defending their water source, he was taken hostage. The sheriff was later released unharmed; however, the incident was used to make the argument that such troubles can only be expected to increase if the O’odham were not enclosed on a reservation where they could be more easily controlled and monitored. 41

The tactic of occupying and diverting natural water sources was one of the tools used by the Anglo settlers and government to destroy the self sufficiency of the O’odham and force them into reservations where they would be dependent on the government for their water and would thus be easier to control and monitor. Some of the O’odham clearly understood what was happening, which is evidenced by instances of resistance both to the enclosure of natural water sources as well as resistance to the drilling of wells. One example of the U.S. government using water as a tool of forced cultural assimilation can be found by looking at an event recorded by an O’odham calendar stick 42 keeper. In 1912, the O’odham residing in the village of Santa Rosa, an isolated and traditional village in the western desert region of O’odham territory, were paid a visit by an Anglo Indian Commissioner who wished to drill a well for them. The Chief of the village objected to the drilling of the well on the grounds that it would disturb their culture, their autonomy and their self-sufficiency. The government agent proceeded to have the well drilled anyway. Upon completion of the well, the Chief of the village, according to the calendar stick keeper, stated that

“the well must be left alone and, in order that the Papagos might continue their old life, water must still be carried from the spring in the foothills.” 43

However, the prohibition by the Chief could not be upheld due to the overwhelming convenience of the new well and after a period of abstaining from its usage, the village of Santa Rosa (including the Chief) gave in and thus was assimilated into the industrial system by being made dependent on the Government well. 44 During this same time period, encroaching Anglo farmers engaged in the diversion of O’odham water sources to irrigate their farms. This practice served as another method of forcing the self sufficient O’odham into a relationship of dependence upon the government. In many areas so much water was diverted that the O’odham could no longer grow their traditional summer crops. 45

In 1919, the first incarnation of an O’odham reservation to enclose the nearly two million acres of desert that the “Wild Papago” were residing in was established. The formation of the desert O’odham reservation in 1919 ushered in a period of exponentially increased government interference in O’odham matters, and of course, the various forms of coercive assimilation were multiplied. By 1933, thirty-two unwanted wells were drilled all over the new reservation. 46 The well drilling was often opposed by those who were trying to maintain the O’odham Him’dag – the traditional ways of the desert people.

Resistance and Collaboration: O’odham Responses to Forced Modernization

In contrast to the traditional O’odham who had maintained resistance to cultural assimilation for the past 300 years, there was also a small number of O’odham based in the new reservation that welcomed collaboration with the forces of Anglo modernization and advocated for cultural accommodation and in some instances for total cultural assimilation. These men would later form an organization called the Papago Good Government League, which would serve as the propaganda arm of the Bureau of Indian Affairs and government policy in general. The leadership of this new faction had been taken from their families as youths and placed in Protestant boarding schools to be culturally indoctrinated. The Tucson Presbyterian Training School was one of the indoctrination centers where many future members of the Good Government League had been sent. 47

Religious indoctrination, whether Catholic or Protestant, has always been one of the most powerful tools of colonization and its justification used by European invaders against the indigenous peoples of the Americas. The necessary counterpart to the forced indoctrination of Christian principals and morals has always been the repression of indigenous spiritual practices. The United States government understood the profound power that traditional spiritual practices had in maintaining group solidarity and cohesion and it is for this reason that such spiritual practices were made illegal and repressed historically. In 1883, a Court of Indian Offenses was established by congress at the request of Secretary of Interior Henry M. Teller to eliminate traditional spiritual practices. In a report to the commissioner of Indian Affairs, Teller laid out his goals and his rationale stating that,

“If it is the purpose of the Government to civilize the Indians, they must be compelled to desist from the savage and barbarous practices that are calculated to continue them in savagery….”

Teller went on to associate those who resisted the repression of their spirituality with the “non-progressive” faction of Indians and labeled traditional spiritualism as “debauchery,” “diabolism,” and “savagery.” The overarching argument of his letter is that in order to civilize the Indians and bring them into the industrial system, their traditional spiritualism must be destroyed. As an initial step towards this end, Teller advised that Medicine Men be “compelled” to desist from their practice of “deception.” 48

Although the Court of Indian Offenses advocated that coercion be used to repress and destroy indigenous spiritualism, it failed to succeed in this project even when it used force to try to stop traditional spiritual rituals. According to Historian Edward Spicer, the only thing the Court succeeded in doing was driving traditional spiritual practices underground. In the case of many resistant O’odham, traditional spiritual practices were continued without regard to regulations or prohibitions against them, and in many cases, federal authorities resorted to repression and arrest to try to stop these practices. One traditional spiritual practice of the O’odham which was particularly hated by the Protestant Missionaries and Indian Agents was the Vi-kita ceremony.

The Vi-kita ceremony of the O’odham has been written about and studied by many Anglo historians and anthropologists, the most prominent being Columbia Anthropologist Ruth Underhill. 49 Before going into a short description of the Vi-kita it is important to understand that this ceremony varied depending on who was conducting it and where it was being conducted. Peter Blaine, an influential O’odham man sympathetic to the traditional ways, wrote in his autobiography about Underhill’s methods. Blaine explained the traditional way for the O’odham to tell about their past was to do it

“in a group so that everybody had a chance to talk and tell it their way. Underhill was talking to just one man…Dr. Underhill was wrong all the way in how she got her information.” 50

As scholars from the dominant culture often do, Underhill had applied her own notions of hierarchy, authority and individualism to her work with the O’odham and totally disregarded their traditional methods of conveying information in a communal fashion.

The Vi-kita itself was a yearly rain and fertility festival preformed to initiate and give thanks for the yearly summer rains. The ceremony itself consisted of the communal singing of rain songs, dancing, intimate encounters, and the consumption of Navait (Saguaro wine), an alcoholic drink made by the fermentation of Saguaro Cactus buds. The consumption of this wine was meant to symbolize the connection between the sky and the earth. The intake of the Navait was representative of the earth’s intake of rain. Participants drank Navait until vomiting occurred as this act embodied the clouds issuing forth rain unto the earth. It was a powerful ceremony that bonded the O’odham with the elements of nature.

When Protestant missionaries, and a small number of Protestant O’odham in the Good Government League, backed by U.S. Indian Agents, began their attempts to usurp power on the newly formed western O’odham (Sells) 51 reservation in the early 20th century, one of the first things they attacked was the practice of the Vi-kita ceremony. In the early 1930s, Peter Blaine explained that the traditional O’odham from the San Xavier reservation would travel to the western reservation for the Vi-kita. He states that,

“In the late 1920s the government tried to stop this wine drinking ceremony on the Sells reservation. But no Papago or Agency police could ever stop it.”

In one instance Blaine tells the story of how he helped defend three traditional O’odham Vi-kita ceremony leaders when they were arrested by agents from the Indian Bureau and jailed in Tucson. During the trial, a group of Protestant O’odham men from the Good Government League 52 argued for the repression of the ceremony – one of these men, Richard Hendrix, would continue to plague the traditional O’odham in future encounters. To respond to the collaborationist Good Government League, the resistant traditional O’odham formed the League of Papago Chiefs to counter the attempts of the Protestant Good Government League to usurp control on the reservation. 53

The Indian Reorganization Act and O’odham land rights

On June 18th, 1934, President Roosevelt signed into law the Indian Reorganization Act which finally stopped the forced allotment process initiated by the Dawes Act in 1887. The Indian Reorganization Act was viewed by its proponents as being in the best interests of the Indians. One of the reasons for this view was the fact that the Dawes Act and its forced allotment provisions had resulted in the loss of 90,000,000 acres of tribal lands and it was hoped by some, including then Indian Commissioner John Collier, that the Indian Reorganization Act could be used to regain some of this lost land.

The public was also encouraged to view the Indian Reorganization Act as being beneficial for Native Americans. A large article in the Los Angles Times entitled “The Bill to Return Indian Rights” stated that:

“After a century of graft, plunder and injustice, this bill has the objective of handing their own souls back to the Indians.” 54

However, such optimism and notions of cultural relativism were not held by all. As a precursor to the Indian Reorganization Act, a report was prepared for the Secretary of the Interior in 1928 to lay out the need for a change in Federal Indian Policy. The report stated that the “great majority of Indians are ultimately to merge into the general population” and that it was the government’s responsibility to assimilate Native Americans into “white civilization” because “the hands of the clock cannot be turned backwards.” Sympathetic attempts to help Native Americans retain their culture were stigmatized as attempts to “preserve them as museum specimens.” 55 Indian Commissioner John Collier was one of those who believed that Native Americans should retain their culture and that “the awakening of the racial spirit must be sustained….” 56 However, although the finalized Indian Reorganization Act did contain elements that were meant to “help” Native Americans, many of its articles were still designed to impose “civilized” systems on Native Americans.

It can be argued that the intent of the finalized Indian Reorganization Act was to initiate a new chapter in the push for the total cultural assimilation of the Native American tribes. The argument that there was no qualitative change between the Dawes Act and the Reorganization Act is legitimate. The Indian Reorganization Act provides the examples for the argument. The main tool of assimilation in the Indian Reorganization Act was the provision in Section 17 which allowed for Native American tribes to form their own tribal governments, constitutions and laws which, although it is not specifically stated, were intended to be Anglo in structure and functioning. In the case that these native governments were not sufficiently acceptable to the U.S. government, section 17 also provided that all Tribal Government formations must be “approved by the Secretary of the Interior.” 57 This clearly shows that the intent of the Act was not to allow Native Americans to become fully autonomous, either culturally or politically. For a tribe such as the O’odham, which had a long history of decentralization and consensus decision making, the imposition of western style liberal democracy, with its attendant centralization and majority rule system, was an obvious method of forced cultural indoctrination. Peter Blaine, who was mentioned earlier, was an O’odham man who had sympathy for the traditional, decentralized and communal way of O’odham societal organization. When the collaborationist Papago Good Government League began to maneuver themselves into the position of representing all of the O’odham, Blaine took it upon himself to lead the charge to discredit their assertions to business interests and the Federal Government that they represented the O’odham. Blaine wrote that:

“This so-called council represented only their own church people, but they took it upon themselves to become a council for all Papagos. They had meetings. Nobody attended them but these four guys because most people didn’t recognize them as leaders.” 58

In 1934 Blaine, along with another O’odham from the Gila Bend reservation named Leon Pancho became the first O’odham to travel to Washington D.C. These two men were sent as representatives of the traditional chiefs of the O’odham villages to argue against a recent court order that closed the Sells reservation to outside, Anglo owned, mining. The court order was a result of a lawsuit brought by the members of the Good Government League, including Richard Hendrix, who had teamed up with outside lawyers. These lawyers were to receive as payment a ten percent share of all land reclaimed from the mining companies, or a monetary equivalent. As this entire procedure was done behind the backs of the majority of the O’odham, when it was revealed, there was great resentment towards the Good Government League by many of the O’odham.

While in Washington D.C., Blaine was informed of the pending Indian Reorganization Act, and he became a supporter of the Act due to its provision allowing for the self government of Native Americans, as well as a provision in section Six that allowed the Secretary of Interior to manage mineral, mining, and livestock on the reservation. 59 In the case of the O’odham this meant that the reservation would be re-opened to mining and they would regain an important means of economic sustenance. According to Blaine, the mines were an important economic resource for the O’odham as they provided jobs and a market where beef and other O’odham products could be sold. 60 This is yet another unfortunate example of how the incursion of Anglo industrial technology served to destroy the self-sufficiency of the O’odham by making them dependent on it for survival.

Whether or not the mines were truly in the best interest of the O’odham is a complex topic which cannot be dealt with here. However it should be stated that Blaine and his companions’ trip to Washington D.C. was financed by the Tucson Chamber of Commerce, an organization that functioned in support of the mining interests, not the O’odham. This Tucson Chamber of Commerce was the same organization that had aggressively petitioned President Wilson to rescind his 1916 act forming the Sells reservation because it prevented Anglo agricultural interests from exploiting the area’s “best agricultural and grazing lands.” 61

Resistance to and Collaboration with the “White Man’s War”

Not long after the passage of the Indian Reorganization Act and the formation of the first O’odham Tribal Government, the United States declared war on Japan, thus entering World War II. The participation of Native Americans in World War II has been well publicized, especially the role the Dineh (Navajo) played as code talkers in the South Pacific. The United States government and the mainstream media portrayed Native Americans as being eager to fight for their homeland, and eager to assimilate into “white civilization” once they returned from the war. Nearly 25,000 62 Native Americans served in the United States military during World War II, many of whom were no doubt under the impression that their service would be rewarded with increased “rights” after the war’s end. Instead, as a “reward” for Native Americans participation in World War II the United States government established the Indian Claims commission in 1946 to legalize the U.S. occupation of Native American Lands never granted to the U.S. by treaty, passed House Concurrent Resolution 108 to terminate tribal recognition as separate entities from the Federal Government, and then instituted a plan in 1954 to relocate Native Americans off the reservation and into “Indian Ghettos” in the nation’s large cities. 63 These were the “rewards” for participation in World War II.

Like many other Native American Tribes, some of the O’odham Nations members participated in World War II. Ruth Underhill claims that the O’odham enlisted to serve in World War II “in droves” 64 and it is documented that the O’odham tribal government bought $10,000 in war bonds. 65 However, the extent of this involvement was distorted by the media, academia, and even some of the O’odham leaders in the tribal government. Richard Hendrix, a former member of the collaborationist Good Government League, had risen to prominence in the new O’odham tribal government by this time and was interviewed by the Arizona Archaeological and Historical Society on November 16, 1942. In this interview Hendrix exposed the extent to which he had allowed his mind to be colonized and assimilated into that of the dominant white culture. Speaking of colonization in general and World War II in particular, Hendrix stated that the O’odham had:

Learned to love the American government and they learned to love the Stars and Stripes. And when the war came and the time came for our boys to be registered, there was no exception. They registered just the same as white boys did. And now they are out fighting alongside the white boys, the American boys. They are just as anxious as the white boys to kill as many Japs, to kill as many Germans, and they are very anxious to win this great war so that the Papago people in this desert land may continue to enjoy the freedom of their homes. 66

Hendrix’s internalization of white supremacist racial notions is a heart breaking and shocking example of the extent to which he had accepted the ideology of “white civilization.” In addition, his assertion that every O’odham boy registered for the war with “no exception” is glaringly false.

Aside from the fact that there are always exceptions to everything, there was also a large scale organized resistance to World War II led by an old Chief and medicine man, Pia Machita, and his band of traditional O’odham who resided in an isolated village in the north western area of the Sells Reservation known as the Hickwan district. According to Peter Blaine, the O’odham residing in some of the most isolated villages in the Hickwan district had not seen a white man until the 1930s, and continued to practice the traditional O’odham Him’dag. 67 When Pia Machita was informed of the compulsory registration of young O’odham boys for induction into World War II, he instructed the youth of his village to refuse to sign the registration forms when they were visited by the local Indian Agent. Pia Machita was a very traditional leader who refused cultural assimilation and would not accept the authority of the Bureau of Indian Affairs or the O’odham tribal government. Finally, after all efforts to persuade Pia Machita’s village to register had failed, the tribal chief of police and a gang of Federal Marshals led by U.S. Marshall Ben McKinney invaded the village at two in the morning on October 16th, 1941, with tear gas bombs and guns drawn – when the Marshals attempted to take Pia Machita into custody some of the young men from the village used force to liberate him and severely beat one of the federal marshals. In the face of this resistance, the government agents and their local collaborators retreated to Tucson. When the Attorney General’s Office heard of the resistance on the O’odham reservation, they immediately got involved in the effort to repress this draft resistance movement as quickly as possible to prevent its possible spread to other reservations. By May 17th, 1941, after a period of about six months of trying to track down Pia Machita and his small band of men, Marshall McKinney and O’odham collaborators including Jose Ignacio from the tribal government, surrounded Pia Machita in the village of Stoa Pitk and took him into custody without incident. 68

Peter Blaine was the O’odham tribal chairman during the time that Pia Machita was leading the draft resistance movement. Although he did not believe that Pia Machita and his men were threats in any way, he was annoyed by what he perceived to be their stubbornness and attributed their draft resistance to his belief that they “didn’t really understand what they were doing.” 69 In reality, it was Blaine who did not understand the reasons behind Pia Machita and his men’s resistance to enlistment. Pia Machita and his men understood very well what they were doing – they were resisting giving aid to a government that they understood was their enemy. Given this understanding, and given the dictionary definition of the word “collaboration,” it becomes necessary to label those O’odham who participated in the arrest of Pia Machita as such – collaborators. The understanding that the U.S. government was the enemy of the traditional O’odham of the Hickwan district was based upon a long history of attempts by the U.S. government to force the Traditional O’odham of that area to abandon the Him’dag and embrace elements of Anglo “progress” such as dams, railroads, wells, and the protestant religion. Despite Peter Blaine’s inability to understand why the O’odham in the Hickwan district rejected Anglo-civilization in its totality, he still maintained sympathy for the people there. When Pia Machita and two co-defendants were finally sentenced to serve 18 months in prison at Terminal Island Federal Prison for their roles in leading the resistance movement, Peter Blaine eventually came to their aid and used his connections as tribal chairman to persuade the sentencing Judge to release Pia Machita early and allow him to return to the reservation and his family. 70

Conclusion

The history of the O’odham’s contact with the United States government has been one marked by a persistent current of resistance to cultural assimilation into “white civilization.” This resistance has included a variety of tactics and actions. The favored tactic of resistance to assimilation for many of the O’odham groupings seems to have been that of avoidance and feigned accommodation to Anglo culture when expedient. However, as was evidenced by the O’odham’s early history of contact with the Spanish, they did not refrain from waging armed resistance to colonization when they were pushed into a situation where other tactics might have been ineffectual.

In addition to resistance and accommodation, it has also been shown that some of the O’odham choose to engage in direct collaboration with the Anglo colonization of their lands and minds. As this paper has shown, the levels of collaborative activity amongst the O’odham varied, and so did the effects of such collaboration. When investigating instances of collaboration it is always important to understand the context which produced them and to remember that the ultimate blame for a situation of oppression should always be placed upon the group committing the acts of repression – in this case the United States government and allied business interests. It is important to show such examples of collaboration and to understand that all human cultures who have been the victim of colonization have invariably contained individuals who chose to collaborate for a variety of reasons. The O’odham are no exception to this rule. Making apologies for collaboration or failing to mention the instances where such collaboration did occur creates a historical distortion and does nothing to aid present struggles for liberation.

The O’odham responses to colonization never represented a totality, but a strong current of resistance is evident throughout their history. In regards to the United States government, it can be said, given the primary sources looked at, and the final drafts of laws signed and policies followed, that the intent of the United States government toward all Native American tribes, when it was not outright genocidal, has been the cultural destruction and absorption of remaining Native Americans into the dominant industrial culture of “white civilization.” Regardless of the varying tactics used, and the various lip service about “best interests” and “justice,” it has been shown that there has never been a qualitative change in United States policy toward the O’odham people and Native Americans in general. The O’odham have maintained aspects of their traditional culture despite the best efforts of the government to force assimilation, not as a result of such efforts. A continuing current of struggle between the forces of colonization and resistance has persisted for centuries, in all its various forms, within the minds and bodies of many O’odham and will continue until liberation.

NOTES:

1
This date is based on archeological evidence gathered by E.W. Haury in Ventana Cave. Haury, E.W. The Stratigraphy and Archeology of Ventana Cave Arizona. Tuscon: University of Arizona Press, 1950. Cited from Williams, Thomas R. “The Structure of the Socialization Process in Papago Indian Society.” Social Forces, Vol.36, No.3. p.253.

2
Fontana, Bernard L. Of Earth and Little Rain: The Papago Indians. Tuscon: University of Arizona Press, 1989. pp.37-39.

3
The name “O’odham” is roughly translated as “the people” in the Piman dialect spoken by the various O’odham groupings.

4
In 1986 the tribal government of the Papago reservation officially changed its name to the Tohono O’odham Nation.

5
The term “civilized” is a problematic historical term, and its definition tends to be very subjective. The meaning of the term and its use as a label is heavily influenced by how the author and the reader understand its meaning. For the purposes of this paper, the term “civilized” refers to the totality of the “western” cultural, political, and economic system – and most importantly the belief that technological/industrial progress is inherently beneficial and liberatory. For most, being labeled “civilized” is viewed as a positive and the label of “un-civilized” or “savage” is viewed in the reverse. However, for the purposes of this study it is imperative to understand that this author views “civilization” itself as an inherently oppressive and destructive entity, and this must be kept in mind to correctly understand the arguments and analyses in the paper.

6
The term “soft power” refers to the concept of gaining influence and control over another group by means of the attraction of the dominating group’s cultural attributes and the use of commodification rather than using military might and coercion (“hard power”) to gain that influence. See Joseph S. Nye, Jr. Soft Power: The means to success in world politics. New York: Perseus Books, 2004.

7
Erickson, Winston T. Sharing the Desert: The Tohono O’odham in History. Tucson: University of Arizona Press, 2003.

8
Fontana, Bernard L. Of Earth and Little Rain: The Papago Indians. Tucson: University of Arizona Press, 1989.

9
According to Catholic missionary records, the numbers of mission O’odham during this time period were somewhere around 2,000. However, according to population estimates there were at least 10,000 O’odham peoples living in this area. See Fontana, Bernard L. Of Earth and Little Rain . pp.11,46.

10
Fontana, Bernard L., p.40.

11
It is well documented that many of the Missions resorted to physical abuse, forced confinement and occasional murder to coerce the O’odham into compliance. San Xavier del Bac, the largest and most famous of Catholic missions in O’odham lands was built with forced labor. See Daniel McCool; “Federal Indian Policy and the Sacred Mountains of the Papago Indians.” Journal of Ethnic Studies 9.3 (1981).p59.

12
Erickson, Winston P., p.66.

13
Fontana, Bernard L., pp.61-64.

14
Treaty of Guadalupe Hidalgo, Feb 2nd, 1848. United States Statutes At Large, pp. 922-943

15
For a detailed treatment of this series of events see; Garber, Paul N. The Gadsden Treaty. Glouchester: Peter Smith, 1959.

16
For more information on the removal of the Seminole; Stannard, David E. American Holocaust: The Conquest of the New World. New York: Oxford University Press, 1992. P.124. For additional information about the Seminole Wars see; Churchill, Ward. “A Little Matter Of Genocide: Holocaust and Denial in the Americas 1492 to the Present.” San Francisco: City Lights Books, 1997.

17
All dates for the political appointments of James Gadsden are cited from Paul Garber’s “The Gadsden Treaty.” Pages 74-81.

18
Racial Anglo-Saxonism was a belief popular in the later 19th century which held that Europeans of Anglo-Saxon descent were at the forefront of evolution and were responsible to bring civilization to the world. This ideology was used as a convenient justification for the extermination and removal of Native Americans. For a detailed study of this ideology see: Horsman, Reginald. Race And Manifest Destiny: The Origins of American Racial Anglo-Saxonism. Cambridge: Harvard University Press, 1981.

19
For a detailed investigation of the role that the railroads played in the Gadsden purchase see; Schmidt, Louis B. “Manifest Opportunity and the Gadsden Purchase.” Arizona and the West, vol.3 (autumn 1961).

20
Forbes, Jack D. The Papago-Apache Treaty of 1853: Property Rights and Religious Liberties of the O’odham, Maricopa and Other Native Peoples. Davis: Native American Studies Tecumseh Center, U.C. Davis, 1979. p.1.

21
United States Congress. Joint Special Committee. Condition of The Indian Tribes. Report of the joint special committee, appointed under joint resolution of March 3, 1865. With an appendix. Washington, D.C.: United States Government Printing Office, 1865.

22
Erickson, p.77

23
During this time period many treaties were negotiated with native tribes in the regions west of the Mississippi to gain legal justification for the United States’ theft of their lands. For a detailed list of treaties signed between the United States and Native American tribes, see the compendium edited by Charles J. Kappler. Indian Affairs: Laws and Treaties. 7 volumes. Washington, D.C.: Unites States Government Printing Office, 1903-4.

24
Spicer, Edward H. Cycles of Conquest: The Impact of Spain, Mexico, and the United States on the Indians of the Southwest, 1533-1960. Tucson: The University of Arizona Press, 1962. p.138.

25
“Arizona News; Papago Cattle-thieves Brought to Justice.” Los Angeles Times. Feb 1, 1894. Also see: “Arizona News; Report Showing the Depredations Committed by Papago Indians on Stockmen’s Herds.” Los Angeles Times. June 8, 1895, In addition see; “Arizona News: Papagoes Destroying Cattle in Large Numbers.” Los Angeles Times. Mar 23, 1894.

26
Kehoe, Lawrence. “Our New Indian Policy and Religious Liberty.” Catholic World, vol. 26 (Oct. 1887). P.96.

27
Erickson p.78.

28
“Tucson And Fort Lowell; Notes of a Visitor – The Church of San Xavier.” Los Angeles Times. Nov 18, 1882.

29
The Spanish had brought the adobe style of construction to the O’odham but, although the resources for adobe construction were readily available to the O’odham at San Xavier, they continued to build their traditional grass huts.

30
For a detailed study of traditional O’odham tribal structure and life style see; Underhill, Ruth M. Social Organization of the Papago Indians. Columbia: Columbia University Press, 1939. ________. Papago Woman. New York: Holt, Rinehart and Winston, 1979.

31
For the most part, traditional Native American societies exhibited gender parallelism and were rarely if ever patriarchal by definition. For a detailed study of gender in Native America see: Allen, Paula G. The Sacred Hoop: Recovering the Feminine in American Indian Traditions. Boston: Beacon Press, 1986.

32
All direct quotations from Dawes Act. General Allotment Act (Dawes Act). February 8, 1887. Printed in its totality in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

33
U.S. Congress, House Committee on Indian Affairs, Lands in Severalty to Indians: Report to Accompany H.R. 5038, 46th Cong., 2nd sess., May 28, 1880, H. Rept. 1576, pp.7-10. Reproduced in: Washburn, Wilcomb E. The Assault on Indian Tribalism: The General Allotment Law (Dawes Act) of 1887. Philadelphia: J.B. Lippincott Co., 1975.

34
Letter from Henry L. Dawes to Henry M. Teller (Commissioner of Indian Affairs), September 19, 1882. Dawes Papers, Library of Congress, Washington, D.C. Reproduced in: Washburn, Wilcomb E. The Assault on Indian Tribalism: The General Allotment Law (Dawes Act) of 1887. Philadelphia: J.B. Lippincott Co., 1975.

35
Washburn, Wilcomb E. The Assault on Indian Tribalism: The General Allotment Law (Dawes Act) of 1887. P.12.

36
Washburn, p.16.

37
Fontana, pp. 77-79.

38
Erickson, p. 92.

39
“Baboquivari Peak.” Los Angeles Times. Nov 4, 1894.

40
The term “Wild Papago” was a term used by the government and media to marginalize those O’odham who continued to resist “civilization.”

41
“The Indian War Cloud.” Los Angeles Times. May 22, 1885.

42
The Calendar Stick was a device used by the O’odham as a tool to aid in the remembering of their history. The Calendar Stick itself was a cactus stick on which notches were carved at various intervals which aided the history keeper in the remembrance of events.

43
Fontana, p.54.

44
This example is meant to show the insidious nature of industrial technology and is not intended to place any blame on this specific group of O’odham for their ultimate choice to begin using the well. This example is given to show how industrial technology always comes with strings attached. In this case, once the village becomes dependent on the well they in turn become dependent on the Anglo civilization which is needed to maintain the functioning of such a well, and thus become less able to resist other Anglo incursions. In addition it must be pointed out here that the traditional water gathering procedure talked about was preformed by O’odham women. Due to this fact, some may feel that by resisting the building of the well, the male O’odham are in fact seeking to perpetuate patriarchy. It is true that the O’odham did have a system of gendered roles, but the overall system made room for exceptions and is best characterized as one of gender parallelism, not patriarchy. It is the Anglo industrial system that brought patriarchy to the O’odham. For more information see: Underhill, Ruth. Papago Woman. New York: Holt, Rinehart and Winston, 1979. Also see: Allen, Paula G. The Sacred Hoop: Recovering the Feminine in American Indian Traditions. Boston: Beacon Press, 1986.

45
Forbes, Jack D. The Papago-Apache Treaty of 1853: Property Rights and Religious Liberties of the O’odham, Maricopa and Other Native Peoples. Davis: Native American Studies Tecumseh Center, U.C. Davis, 1979. pp..5-8.

46
Spicer, p. 140.

47
Spicer, p.141.

48
All quotes taken directly from: House Executive Document no.1, 48th Cong., 1st sess., serial 2190, pp.x-xii. Reproduced in; Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

49
For a detailed account of the Vi-kita see: Davis, Edward H. The Papago Ceremony of Vikita. New York: Museum of The American Indian, 1920. Also see: Underhill, Ruth. Papago Woman. New York: Holt, Rinehart and Winston, 1979.

50
Blaine, Peter. Papagos and Politics. Tucson: The Arizona Historical Society, 1981. p.42.

51
The expansive western O’odham reservation was officially called the Sells reservation. It was named after the first Indian agent in the region, John Sells.

52
The Good Government League was formed by a small group of Protestant O’odham who used the organization to advocate for the assimilation of the O’odham into Anglo civilization as well as to promote general U.S. Indian policy.

53
Blaine, pp.40-50.

54
“Bill To Return Indian Rights ” Los Angeles Times. June 8, 1934.

55
Lewis Meriam et al., The Problem of Indian Administration. Baltimore: Johns Hopkins Press, 1928. Selection printed in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

56
Annual Report of the Secretary of Interior, 1934, pp.78-83. Reprinted in; Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

57
Wheeler-Howard Act (Indian Reorganization Act) June 18, 1934. U.S. Statutes at Large, 48:984-88. Re-printed in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

58
Blaine, p.50.

59
Wheeler-Howard Act (Indian Reorganization Act) June 18, 1934. U.S. Statutes at Large, 48:984-88. Re-printed in: Prucha, Francis, P. ed. Documents of United States Indian Policy. 3rd ed. Lincoln: University of Nebraska Press, 2000.

60
Blaine, pp.50-53.

61
McCool, Daniel. “Federal Indian Policy and the Sacred Mountains of the Papago Indians.” Journal of Ethnic Studies 9.3 (1981). p.62.

62
Holm, Tom. “Fighting A White Mans War: The Extent and Legacy of American Indian Participation in World War II.” The Journal of Ethnic Studies. 9.2. p.70.

63
For more on this aspect of the Indian Claims Commission, and a discussion about the termination act see: Forbes, Jack D. The Papago-Apache Treaty of 1853: Property Rights and Religious Liberties of the O’odham, Maricopa and Other Native Peoples. Davis: Native American Studies Tecumseh Center, U.C. Davis, 1979.

64
Underhill, Ruth. Papago Woman. New York: Holt, Rinehart and Winston, 1979. P.94.

65
Blaine, p.115.

66
Hendrix, Richard. Talk by Richard Hendricks, Prominent Papago Indian, Given at the Arizona Archaeological and Historical Society, November 16, 1942. The Kiva, vol. 8 (Nov. 1942).

67
Blaine, p.92.

68
Flaccus, Elmer. “Arizona’s Last Great Indian War: The Saga of Pia Machita.” The Journal of Arizona History, vol. 22 (1981).

69
Blaine, p.101.

70
Blain, pp.103-4.

© 2004, REPRODUCTION FOR NON-PROFIT INFORMATIONAL PURPOSES IS ALLOWED

Owl City writes lyrics most foul, shitty

Owl City writes lyrics most foul, shitty

owl-city-adam-young-lyricsThat’s it, I’ve hit my generation gap with new music. Jonas Brothers I could abide, and Hannah, Britney, Hanson and the boy bands, because pop is fun. But holy mother of god Owl City’s lyrics are AWFUL.

Generations older than mine have taken issue with hair length, drugs, promiscuity, and noise. We’ve even hit insipid before, usually disguised by unintelligible enunciation and drowned in amplitude. But webroots Owl City takes stupid to a nails-on-chalkboard low, dubbing over loops of mechanical saccharine, with a prominent emo-sensitive vocal track.

OC’s Adam Young wines like James Blunt impersonated by a digital clone. The singer’s voice is not helped by being equalized to imitate the shrill tin of skype. But maybe he is. The vocal effects improve pitch, and perhaps producers know their tween audience these days hear their Romeos through the disembodied voices of computer chat. This is new territory. Imagine Leif Garrett trying to croon through a tracheostomy mike.

But the insanely awful lyrics are where Owl City really breaks ground. Neither David nor Shawn Cassidy’s songs were ever this embarrassing, and much of their sentimentalism was tongue in cheek. Adam Young’s Cave In, for example, could benefit with a laugh track.

Yeah, I’ll ride the range / and hide all my loose change
In my bedroom,
Cause riding a dirt bike / down a turn pike
Always takes its toll on me.

Fireflies suggests to me that someone’s developed a plugin for Garage Band which sorts random cliches according to rhyme. But the grammar’s still a rudimentary, this ’cause that.

It’s hard to say / that I’d rather stay
Awake when I’m asleep,
‘Cause everything / is never as it seems
Because my dreams / are bursting at the seams.

Vanilla Twilight throws metaphors into a mixer:

I’ll find repose in new ways / though I haven’t slept in two days,
‘Cause cold nostalgia chills me to the bone.
But drenched in Vanilla twilight, / I’ll sit on the front porch all night,
Waist deep in thought because
when I think of you I don’t feel so alone.

He had to have pulled “repose” out of the thesaurus. But “waist deep in thought” is too honest to be contrived. Obviously no thoughts here rise above the neck, except the stench of what we usually measure by increments of leg bones as we wade: ankle, knee…

My visceral gag reflex to these lyrics has everything to do with Owl City’s populist ascent through our idiot’s meritocracy. Our cultural figures, counting even our professional class of opinion shapers, are no dullards, but they will exploit any dim light for which there are moths. If pop music is candy, this treacle is pharmaceutical quality lithium. Young minds eager to stretch their realities on poetry, will have their spark of vitality mucked in industrial effluent.

To me, this dreck is worse horror than Kafka could devise. New world order, failed education, twilight of Democracy, now idiocracy for eternity. Vanilla’s Twilight streams past and future tenses in real time.

As many times as I blink / I’ll think / of you tonight.

When violet eyes get brighter, / and heavy wings grow lighter,
I’ll taste the sky / and feel alive, / again.
And I’ll forget the world that I knew, / but I swear I won’t forget you.
Oh if my voice could reach back through the past,
I’d whisper in your ear: / Oh darling I wish you were here.

Roberto Arango and Jose, here in Colorado Springs we miss you two guys immensely!

roberto arangoIt has been almost one month since Layla and I returned to Colorado Springs after our vacation in Colombia, and 2 months since we visited the small town located close by the high mountains called El Cocuy. The El Cocuy region is notable because these mountains are much more beautiful and spectacular than those found here in Colorado, and can be reached quite easily from Miami, Florida after a cheapie flight to Bogota and a mere 12 hour bus trip that well may be the most scenic bus ride you will ever go on.

Take all the hiking and mountain climbing equipment you will need because you probably cannot find it there in El Cocuy to purchase or rent. Maybe in the other small town nearby called Guican, though I rather doubt it?

We did not actually go into the highest area where the snow topped mountains are, because we had neither the time, equipment, nor patience to get in. Traveling with my 12 year old daughter, I had to take her needs into account, and climbing the highest mountains just was not what she had in mind at the time. Instead, she wanted to keep traveling with a 19 year British kid named Max, who was on a controlled and packed schedule that involved bussing off as quick as possible to meet up with another acquaintance.

What made the trip to El Cocuy most memorable to me was the hospitality of Roberto Arango and his friend, fellow musician Jose. After we got off the bus to El Cocuy, we managed to stumble across the plaza to an almost abandoned looking building that is in fact Roberto’s home, though he rents off beds to visiting travelers in need of a room for a week or a night. But he did not just rent us a room, but most enthusiastically offered to play us an on-the-spot concert, too! He and Jose were drinking some wine and were playing their songs and they continued playing for us their beautiful music for over an hour plus. You can see Roberto and Jose starting about 3 minutes into this youtube tape Around “El Cocuy” Mountains

Notice the paintings and beautiful garden in the background? Roberto Arango is also a very good painter and these are his works. In addition, he graduated with a degree in horticulture and in the inside plaza of his house was a full grown and beautiful garden! The paintings were way too large for us to cart back to the US, PLUS I was traveling while broke otherwise I might have tried doing just that. They were that good!

If you are interested in going to those high peaks around the area and want to get more info about what they are like, then just search Guican and El Cocuy on youtube to pull up some videos of those who have already done these treks. But for myself, the main reason to go back for me would be to revisit with my good friends, Roberto and Jose. Thanks, Guys, for having made our time spent with you the highlight of our visit to Colombia! Thanks, Roberto, and I hope to visit with you once again. And YES, Jose, your compact disc has been a big hit with my wife as I had thought it would be. She plays it constantly.

ANZAC

I was going to do a short teach-in at the EcoFair today, (along with selling my Eco Jewelry) but i’ve got a mucked up arm.
More on that later. Short story, I didn’t go.

But today was also ANZAC Day, sort of an Australian, Canadian and New Zealand version of Veterans Day.

Veterans day here commemorates the end of the war.

ANZAC day is the first engagement by Australian and NZ troops under Aussie and NZ officers (also Canadian and Irish) at a place called Suvla Sud al Bar at Gallipoli… against the Turks.

To put it mildly, it was a straight up fuck-job.

They got mauled.

So did the Turks, because that’s what war is all about.

The British Army had decided to put the “colonials” into the fight right there…

With an amphibious invasion. One which they quickly learned they didn’t know how to run.

That was the guys at the top, like Winston Churchill. He resigned his command and took a field posting.

Remorse, yes, shame, yes… didn’t bring back the kids who were, as the song says

“in five minutes flat, we were all blown to Hell,
Nearly blew us back home
to Australia.

But the band played “Waltzing Matilda”
As we stopped
To bury our slain

We buried ours,
and the Turks buried theirs…
Then we started all over again

and some of them were kids.

The oldest surviving ANZAC died in 2002, while the Liberation Violent Takeover of Afghanistan was going on.

He was 102.

When he joined the Australia-New Zealand Auxilary Corps of the British Army he was 14.
He was 15 when he went to Gallipoli.

Some of our Young Friends who say we unnecessarily pick on the Devilpups and Young Marines and JROTC and Boy Scouts, which ranch-raise the kids to become Cannon Fodder, should contemplate that.

Their leaders will probably wire them up to call us Hate Speech Propagandists for pointing that out.

Screw their leaders.

I was going to sing the songs “The Band Played Waltzing Matilda” “Gallipoli” and “Green Fields o’ France” and play the pipes lowly, actually my flute, and sing it too, Flowers o’ the Forest.

I’ve seen the smilin’
of Fortune beguiling
I’ve witnessed her pleasure
an’ found her decay…

Sweet was it’s blessing
Kind it’s caressing
But now ’tis fled,
tis fled..
Far away…

I’ve seen the forest
adorned in the foremost
wi’ the flowers o’ the forest
most pleasant and gay.

Sae bonnie was their bloomin’
their scent, the air perfumin’

but now they are withered,
an’ a’ wae’ed away…

I’ve seen the mornin’
wi’ gold the hills adornin’

The dread tempest formin’
before parting day…

I’ve seen tweed silver streams
Glitterin’ in the sunny beams.

Grow drownly an’ dark
as they
Rolled on their way.

O, Fickle Fortune!
Why such cruel sportin’

an’ why thus perplex us
poor sons of the day?

Thy frown cannot fear me
Thy smiles cannot cheer me…

For the Flowers o’ the Forest
are all wae’ed away….

At the end of “And the Band Played Waltzing Matilda”

and the old men
still answer the call…
But as year follows year
more old men disappear…

Someday no one will march there

At all

Waltzing Matilda, Waltzin’ Matilda
you’ll go a-waltzin’ Matilda with me.

An’ their ghosts may still be heard
as ye march by that billabong…

Who’ll go a-waltzin’
Matilda wi’ me…

Waltzing Matilda is the unofficial national anthem of Oz-land.

The title refers to a backpack on a stick called a waltzing Matilda since it jerks about so much as you’re carrying it.

The song is about a homeless guy who stole a sheep (Capital offense in British Subjugated Australia at the time) and when the so-called “authorities” tried to take him prisoner he drowned himself instead.

They taught us part of the song, translated into American-recognizable speech, when I was in fourth grade.

Didn’t tell us what the song was about.

I didn’t get to do my teach-in at the EcoFair so I’m doing it here.

“The Flowers o’ the Forest” is funerary and memorial song.

At Scots and Irish funerals and their Canadian and ANZAC derivatives, they play it.

A lone piper usually.

The original was in Scots Gaelic and refers to Yet Another time the English marched into Scotland and massacred a whole bunch of Scotsmen.

Effectively wiped out a generation of young Scots.

They justify it on the grounds that the Scots weren’t a militarized, centralized, highly organized Fascist State thus it’s ok for the Militarily Superior British to do as they please with them.

Might Makes Right.

Where that connects to Australia is the British would round up Scots and Irish “insurgents” and “unlawful combatants” and ship them to Slave Colonies in Australia.

The homeless guy in Waltzing Matilda was a descendant of the deportees.

The “authorities” wanting to hang him after a “fair and impartial” Kangaroo Court hearing (where did you THINK the term came from?) were British Regulars working for the very rich, as usual.

If you want to do a music search on it or the other songs, they’re worth a listen.

You’ll also get links to the full stories behind them.

I mucked my arm pretty badly in November, had a slight accident involving my bicycle.

and the ground and my elbow making violent contact therewith.

I thought at the time that it wasn’t anything serious but now I have to go around with my arm in a sling until the orthopaedists check it out.

Means I can’t ride the bike, so I had to walk to the grocery store today.

I also use my cane for support, and with one hand on the cane and the other in a sling I go from being badly disabled to being downright helpless. Took a lot longer than it usually would and pretty much wiped me out for the rest of the day.

So I didn’t get to go down to the EcoFair.

Ah, well, more opportunities later.

US Army blankets are generic today

US Army blankets are generic today

US Army blanketWhen I was assembling my dorm room kit for college, I wanted an army blanket as a bed cover. For reasons I must have understood better then, the heavy duty olive drab wool, emblazoned with a U.S. monogram, was inarguably cool. Its generic quality was iconic, thus it had a caché more authentic than a stack of Izods. I considered my Army blanket to be the No. 2 Pencil of bed linens.

I forgot about that blanket until the Ward Churchill trial in Denver, when the contention arose whether the US army spread small pox to North Dakota Indians by means of infected blankets. Native American oral tradition has been retelling this tale, but the White Man’s narrative is pushing back.

The ignoble suggestion remains a penciled notation in American History texts, except by scholars such as Churchill, because anti-revisionists want to see more proof. Deniers seem to willfully overlook that perpetrators might have cloaked their trail, sooner than document their scurrilous coup. Where are the blankets, or invoices for the blankets? With only songs about the blankets, how is anyone to confirm their provenance? It’s hearsay, the defenders say, bitter, vindictive slander to implicate the US Army for the 1837 small pox epidemic, just because the Red Man’s comprehension could not attribute another cause.

Although the Indian accounts aren’t so pointed. They tell of an Indian chief who stole the blankets from the white soldiers, unwittingly bringing the outbreak back to his camp.

Now I’ll not assert that US Army blankets have always had a “U.S.” stenciled on them, nor even that they were army-colored, as khaki wasn’t on the uniform palette until the turn of the century. But governments have always needed to distinguish government property, to discourage their agents from divesting of their standard issue for personal gain.

I will contend that it is only from the perspective of our contemporary culture of abundance, that we presume a blanket is nondescript without a trademark. In our overloaded consumer economy, it is not unreasonable to believe that an item without its receipt cannot be assumed to have come from a particular store. Indeed we need designer logos to differentiate products when we cannot assess the quality for ourselves. Today, even thread-counters are at pains to tell an Eddie Bauer from a CJ Crew by touch. But not so in the Wild West. The carpet-bagger mercantile purveyors of the West may have ushered in mass-produced dry goods, but I hardly think varieties were indistinguishable. Wanna bet there was quite a difference between blankets woven by Indians, blankets bartered from trading posts, and standard army issue?

MLK: Why I am Opposed to the War

Martin Luther King Jr“You’re too arrogant! And if you don’t change your ways, I will rise up and break the backbone of your power, and I’ll place it in the hands of a nation that doesn’t even know my name. Be still and know that I’m God.”
 
Sermon at the Ebenezer Baptist Church on April 30, 1967. Full text below.

The sermon which I am preaching this morning in a sense is not the usual kind of sermon, but it is a sermon and an important subject, nevertheless, because the issue that I will be discussing today is one of the most controversial issues confronting our nation. I’m using as a subject from which to preach,

“Why I Am Opposed to the War in Vietnam.”

Now, let me make it clear in the beginning, that I see this war as an unjust, evil, and futile war. I preach to you today on the war in Vietnam because my conscience leaves me with no other choice. The time has come for America to hear the truth about this tragic war. In international conflicts, the truth is hard to come by because most nations are deceived about themselves. Rationalizations and the incessant search for scapegoats are the psychological cataracts that blind us to our sins. But the day has passed for superficial patriotism. He who lives with untruth lives in spiritual slavery. Freedom is still the bonus we receive for knowing the truth. “Ye shall know the truth,” says Jesus, “and the truth shall set you free.” Now, I’ve chosen to preach about the war in Vietnam because I agree with Dante, that the hottest places in hell are reserved for those who in a period of moral crisis maintain their neutrality. There comes a time when silence becomes betrayal.

The truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government’s policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one’s own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing, as they often do in the case of this dreadful conflict, we’re always on the verge of being mesmerized by uncertainty. But we must move on. Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony. But we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for in all our history there has never been such a monumental dissent during a war, by the American people.

Polls reveal that almost fifteen million Americans explicitly oppose the war in Vietnam. Additional millions cannot bring themselves around to support it. And even those millions who do support the war [are] half-hearted, confused, and doubt-ridden. This reveals that millions have chosen to move beyond the prophesying of smooth patriotism, to the high grounds of firm dissent, based upon the mandates of conscience and the reading of history. Now, of course, one of the difficulties in speaking out today grows the fact that there are those who are seeking to equate dissent with disloyalty. It’s a dark day in our nation when high-level authorities will seek to use every method to silence dissent. But something is happening, and people are not going to be silenced. The truth must be told, and I say that those who are seeking to make it appear that anyone who opposes the war in Vietnam is a fool or a traitor or an enemy of our soldiers is a person that has taken a stand against the best in our tradition.

Yes, we must stand, and we must speak. [tape skip]…have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam. Many persons have questioned me about the wisdom of my path. At the heart of their concerns, this query has often loomed large and loud:

“Why are you speaking about the war, Dr. King? Why are you joining the voices of dissent?” Peace and civil rights don’t mix, they say.

And so this morning, I speak to you on this issue, because I am determined to take the Gospel seriously. And I come this morning to my pulpit to make a passionate plea to my beloved nation.

This sermon is not addressed to Hanoi, or to the National Liberation Front. It is not addressed to China or to Russia. Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Nor is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they must play in a successful resolution of the problem. This morning, however, I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellow Americans, who bear the greatest responsibility, and entered a conflict that has exacted a heavy price on both continents.

Now, since I am a preacher by calling, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is…a very obvious and almost facile connection between the war in Vietnam and the struggle I and others have been waging in America. A few years ago there was a shining moment in that struggle. It seemed that there was a real promise of hope for the poor, both black and white, through the Poverty Program. There were experiments, hopes, and new beginnings. Then came the build-up in Vietnam. And I watched the program broken as if it was some idle political plaything of a society gone mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money, like some demonic, destructive suction tube. And you may not know it, my friends, but it is estimated that we spend $500,000 to kill each enemy soldier, while we spend only fifty-three dollars for each person classified as poor, and much of that fifty-three dollars goes for salaries to people that are not poor. So I was increasingly compelled to see the war as an enemy of the poor, and attack it as such.

Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hope of the poor at home. It was sending their sons, and their brothers, and their husbands to fight and die in extraordinarily high proportion relative to the rest of the population. We were taking the black young men who had been crippled by society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in Southwest Georgia and East Harlem. So we have been repeatedly faced with a cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same school room. So we watch them in brutal solidarity, burning the huts of a poor village. But we realize that they would hardly live on the same block in Chicago or Atlanta. Now, I could not be silent in the face of such cruel manipulation of the poor.

My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettos of the North over the last three years–especially the last three summers. As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through non-violent action; for they ask and write me, “So what about Vietnam?” They ask if our nation wasn’t using massive doses of violence to solve its problems to bring about the changes it wanted.

Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without first having spoken clearly to the greatest purveyor of violence in the world today: my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence I cannot be silent.

Been a lot of applauding over the last few years. They applauded our total movement; they’ve applauded me. America and most of its newspapers applauded me in Montgomery. And I stood before thousands of Negroes getting ready to riot when my home was bombed and said, we can’t do it this way. They applauded us in the sit-in movement–we non-violently decided to sit in at lunch counters. The applauded us on the Freedom Rides when we accepted blows without retaliation. They praised us in Albany and Birmingham and Selma, Alabama. Oh, the press was so noble in its applause, and so noble in its praise when I was saying, Be non-violent toward Bull Connor; when I was saying, Be non-violent toward [Selma, Alabama segregationist sheriff] Jim Clark.

There’s something strangely inconsistent about a nation and a press that will praise you when you say, Be non-violent toward Jim Clark, but will curse and damn you when you say, “Be non-violent toward little brown Vietnamese children. There’s something wrong with that press!

As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1964. And I cannot forget that the Nobel Peace Prize was not just something taking place, but it was a commission–a commission to work harder than I had ever worked before for the brotherhood of Man. This is a calling that takes me beyond national allegiances.

But even if it were not present, I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me, the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the Good News was meant for all men, for communists and capitalists, for their children and ours, for black and white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the One who loved His enemies so fully that he died for them? What, then, can I say to the Vietcong, or to Castro, or to Mao, as a faithful minister to Jesus Christ? Can I threaten them with death, or must I not share with them my life?

Finally, I must be true to my conviction that I share with all men the calling to be the son of the Living God. Beyond the calling of race or nation or creed is this vocation of son-ship and brotherhood. And because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come today to speak for them.

And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of the military government of Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries.

Now, let me tell you the truth about it. They must see Americans as strange liberators.

Do you realize that the Vietnamese people proclaimed their own independence in 1945 after a combined French and Japanese occupation? And incidentally, this was before the Communist revolution in China. They were led by Ho Chi Minh. And this is a little-known fact, and these people declared themselves independent in 1945. They quoted our Declaration of Independence in their document of freedom, and yet our government refused to recognize them. President Truman said they were not ready for independence. So we fell victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years trying to re-conquer Vietnam. You know who helped France? It was the United States of America. It came to the point that we were meeting more than eighty percent of the war costs. And even when France started despairing of its reckless action, we did not. And in 1954, a conference was called at Geneva, and an agreement was reached, because France had been defeated at Dien Bien Phu.

But even after that, and after the Geneva Accord, we did not stop. We must face the sad fact that our government sought, in a real sense, to sabotage the Geneva Accord. Well, after the French were defeated, it looked as if independence and land reform would come through the Geneva agreement. But instead the United States came and started supporting a man named Diem who turned out to be one of the most ruthless dictators in the history of the world. He set out to silence all opposition. People were brutally murdered because they raised their voices against the brutal policies of Diem. And the peasants watched and cringed as Diem ruthlessly rooted out all opposition. The peasants watched as all this was presided over by United States influence and by increasing numbers of United States troops who came to help quell the insurgency that Diem’s methods had aroused. When Diem was overthrown, they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace. And who are we supporting in Vietnam today? It’s a man by the name of general Ky [Air Vice Marshal Nguyen Cao Ky] who fought with the French against his own people, and who said on one occasion that the greatest hero of his life is Hitler. This is who we are supporting in Vietnam today. Oh, our government and the press generally won’t tell us these things, but God told me to tell you this morning. The truth must be told.

The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support and all the while the people read our leaflets and received regular promises of peace and democracy and land reform. Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps, where minimal social needs are rarely met. They know they must move or be destroyed by our bombs. So they go, primarily women, and children and the aged. They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the towns and see thousands of thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers. We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation’s only noncommunist revolutionary political force, the United Buddhist Church. This is a role our nation has taken, the role of those who make peaceful revolutions impossible but refusing to give up the privileges and the pleasures that comes from the immense profits of overseas investments. I’m convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, militarism and economic exploitation are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our present policies. On the one hand, we are called to play the Good Samaritan on life’s roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be changed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth with righteous indignation. It will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, “This is not just.” It will look at our alliance with the landed gentry of Latin America and say, “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war, “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

Oh, my friends, if there is any one thing that we must see today is that these are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. The people who sat in darkness have seen a great light. They are saying, unconsciously, as we say in one of our freedom songs, “Ain’t gonna let nobody turn me around!” It is a sad fact that because of comfort, complacency, a morbid fear of communism, our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has a revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo, we shall boldly challenge unjust mores, and thereby speed up the day when

“every valley shall be exalted, and every mountain and hill shall be made low, and the rough places shall be made plain, and the crooked places straight. And the glory of the Lord shall be revealed, and all flesh shall see it together.”

A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one’s tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men. This oft misunderstood and misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of mankind. And when I speak of love I’m not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of John: “Let us love one another, for God is love. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. If we love one another, God dwelleth in us and his love is perfected in us.”

Let me say finally that I oppose the war in Vietnam because I love America. I speak out against this war, not in anger, but with anxiety and sorrow in my heart, and, above all, with a passionate desire to see our beloved country stand as the moral example of the world. I speak out against this war because I am disappointed with America. And there can be no great disappointment where there is not great love. I am disappointed with our failure to deal positively and forthrightly with the triple evils of racism, economic exploitation, and militarism. We are presently moving down a dead-end road that can lead to national disaster. America has strayed to the far country of racism and militarism. The home that all too many Americans left was solidly structured idealistically; its pillars were solidly grounded in the insights of our Judeo-Christian heritage. All men are made in the image of God. All men are bothers. All men are created equal. Every man is an heir to a legacy of dignity and worth. Every man has rights that are neither conferred by, nor derived from the State–they are God-given. Out of one blood, God made all men to dwell upon the face of the earth. What a marvelous foundation for any home! What a glorious and healthy place to inhabit. But America’s strayed away, and this unnatural excursion has brought only confusion and bewilderment. It has left hearts aching with guilt and minds distorted with irrationality.

It is time for all people of conscience to call upon America to come back home. Come home, America. Omar Khayyam is right: “The moving finger writes, and having writ moves on.”

I call on Washington today. I call on every man and woman of good will all over America today. I call on the young men of America who must make a choice today to take a stand on this issue.

Tomorrow may be too late. The book may close. And don’t let anybody make you think that God chose America as his divine, messianic force to be a sort of policeman of the whole world. God has a way of standing before the nations with judgment, and it seems that I can hear God saying to America,

“You’re too arrogant!

And if you don’t change your ways,

I will rise up and break the backbone of your power,

and I’ll place it in the hands of a nation that doesn’t even know my name.

Be still and know that I’m God.”

Now it isn’t easy to stand up for truth and for justice. Sometimes it means being frustrated. When you tell the truth and take a stand, sometimes it means that you will walk the streets with a burdened heart. Sometimes it means losing a job…means being abused and scorned. It may mean having a seven, eight year old child asking a daddy, “Why do you have to go to jail so much?” And I’ve long since learned that to be a follower to the Jesus Christ means taking up the cross. And my bible tells me that Good Friday comes before Easter. Before the crown we wear, there is the cross that we must bear. Let us bear it–bear it for truth, bear it for justice, and bear it for peace. Let us go out this morning with that determination. And I have not lost faith. I’m not in despair, because I know that there is a moral order. I haven’t lost faith, because the arc of the moral universe is long, but it bends toward justice. I can still sing “We Shall Overcome” because Carlyle was right: “No lie can live forever.” We shall overcome because William Cullen Bryant was right: “Truth pressed to earth will rise again.” We shall overcome because James Russell Lowell was right: “Truth forever on the scaffold, wrong forever on the throne.” Yet, that scaffold sways the future. We shall overcome because the bible is right: “You shall reap what you sow.”

With this faith we will be able to hew out of the mountain of despair a stone of hope.

With this faith we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood.

With this faith we will be able to speed up the day when justice will roll down like waters, and righteousness like a mighty stream.

With this faith we will be able to speed up the day when the lion and the lamb will lie down together, and every man will sit under his own vine and fig tree, and none shall be afraid because the words of the Lord have spoken it.

With this faith we will be able to speed up the day when all over the world we will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! Free at last! Thank God Almighty, we’re free at last!”

With this faith, we’ll sing it as we’re getting ready to sing it now. Men will beat their swords into plowshares and their spears into pruning hooks. And nations will not rise up against nations, neither shall they study war anymore. And I don’t know about you, I ain’t gonna study war no more.

RIP- Maria Dimitriadi

Maria Dimintriadi, an antifascist Greek singer whose music is famous world wide, has just recently died of lung cancer. Her songs have also been an inspiration for the youth uprising against the current Greek regime.

Here are four selections of Maria Dimitriadi’s music on youtube “diokse ti lypi palikari”, MARIA DIMITRIADI, “thalassa platia”, “Mia fora ki ena kero”

Alexandros Grigoropoulos was killed by the Greek police in Athens in December 6th 2008. He was only 15 years old and his death sparked extreme violent riots all over Greece. Here is Maria Dimitriadi’s singing once again used as a tribute to this child murdered by the Greek police. R.I.P. Alexandros Grigoropoulos

Also see The Red-Hearted Voice of Greece; Mourning Maria Dimitriadi By CHRIS PAPALEONARDOS for a link to more music by this great Greek singer.

Fusil Contra Fusil, songs of Silvio Rodríguez

silvio rodriguezCuba’s most famous folk singer, Silvio Rodríguez, has some good music for Americans in times of trouble. If you are an anti-Communist type, then suspend your lack of knowledge for a moment or two and listen to some of his music, for a much needed change from your daily menu of US propaganda.

Fusil Contra Fusil

Yo te invito a caminar conmigo

Ojalá

Oleo de una Mujer con Sombrero

Solo el amor

Pequeña Serenata Diurnahttp://www.youtube.com/watch?v=fMg67lyKMaI&feature=related

Hasta siempre Commandante

Ojalá
(Silvio Rodríguez)

Ojalá que las hojas no te toquen el cuerpo cuando caigan
para que no las puedas convertir en cristal.
Ojalá que la lluvia deje de ser milagro que baja por tu cuerpo.
Ojalá que la luna pueda salir sin ti.
Ojalá que la tierra no te bese los pasos.

Ojalá se te acabe la mirada constante,
la palabra precisa, la sonrisa perfecta.
Ojalá pase algo que te borre de pronto:
una luz cegadora, un disparo de nieve,
ojalá por lo menos que me lleve la muerte,
para no verte tanto, para no verte siempre
en todos los segundos, en todas las visiones:
ojalá que no pueda tocarte ni en canciones.

Ojalá que la aurora no dé gritos que caigan en mi espalda.
Ojalá que tu nombre se le olvide a esa voz.
Ojalá las paredes no retengan tu ruido de camino cansado.
Ojalá que el deseo se vaya tras de ti,
a tu viejo gobierno de difuntos y flores.

IVAW betrays their youthful marchers and capitulates to the Democratic Party

IVAW betrays their youthful marchers and capitulates to the Democratic Party

IVAW march
DENVER- I have friends in Iraq Veterans Against the War, but their much anticipated action today was totally FUBAR. Given latitude by the other protest organizers to be the feature action on the last day of the DNC, the IVAW march aimed no higher than to ask that their rep be allowed to meet with a party representative. The IVAW had Rage Against the Machine do a free concert, asked the audience to follow them across town to lend moral support, and when the appointment with a DNC delegate was given them, the IVAW cheered, thanked their fellow marchers, and asked everyone to go home.

Denver Riot Police

This in the face of hundreds of cops in riot gear, heavy machinery, and a large audience of bystanders, delegates and press. The confrontation needed to put the spotlight of media attention on the issue of military imperialism and corporate fascism, passed like it some kind of Pirates of the Caribbean amusement ride, everyone smiling and posing for pictures under the noses of heavily armored riot police menacing the crowd with batons and riot control guns.

police state song and dance
Instead of chants like THIS IS WHAT A POLICE STATE LOOKS LIKE, or megaphone entreaties to ask why do nonviolent common citizens face such intimidation by police, the crowd watched Code Pink and other theatrical performances sing cutesy songs to recast the oppressive tone into a humorous light. They should have been signing “Just a spoonful of sugar makes the medicine go down.” Comedic relief is often laudable, but should we be laughing, instead of facing the militarization of our policeman stone cold sober?

No, instead of calling the Democratic Party and the City of Denver on their repressive ways to curb dissent, the situation was kept in check by the vets’ self-policing. The police never had to issue an order. Instead the IVAW coordinators were constantly detailing city ordinances and forewarning everyone about possible arrest. Every time, more and more people retreated from the action.

For example, the IVAW march was un-permitted, and yet they directed it into the allowed free speech area, instead of veering toward better visibility and “certain arrest.” Oh, you don’t have a “permit” for your march, but there are places that are off limits, meaning, for which you don’t have “permission?” Which is it then? The crowd of Rage fans wanted to have their voices heard. They didn’t want to be led in somber veteran respect mode until all their spirit was worn out of them. The IVAW march coordinators kept everyone in line, followed prearranged parade direction signs, and even allowed themselves to be led by the damn police golf cart whose backward facing sign flashed FOLLOW ME.

IVAW drama stop
So the crowd followed the IVAW into the Free Speech dead end, and they and a multitude of press waited for something to happen. I heard an IVAW coordinator phoning Barack Obama’s office from which they were expecting a phone call. When no Obama appearance materialized, the vets led everyone back out again and into the “forbidden area” with it’s oft-reminded possibility of arrest.

I was asked to stay back with the rest of the followers, and not crowd the IVAW formation. I told the coordinator that he had led us into the Auroria free speech maze and back, and I was not about to obey a single further idiotic command, no matter how much “respect” the veterans were needing.

Seriously. All “out of respect for the veterans.” Even reporters were barked orders as if they were subordinate to the vets. I took umbrage at being told constantly to stop every few minutes to listen to the vets give their witness of Iraq and wait as their spokesman gave further statements to the press. Staying behind, keeping a distance, or keeping the way clear was supposed to be honored “out of respect for the veterans.”

These were the same veterans who went to war when we asked them not to. I’m very thankful that each of them has changed their tune now, but where was their respect for us before more than a million Afghans and Iraqis were killed at their hands? No, the veteran worship was severely misplaced. They earn no points from me for “their sacrifices in the service.” The bastards killed innocent people, they should be begging forgiveness, not assuming to command our respect.

That said, I think the antiwar movement is misplacing its hopes thinking the IVAW can carry any sort of ball promoting an end to war. The vets are after a return of their comrades, and better veterans benefits. That’s a far cry from pacifism, or even a repudiation of US predatory militarism. And this DNC stunt proved it. Here’s how the self-aggrandized crunts blew the last opportunity to show dissent at the DNC.

They held a concert which pulled the youth element away from where they might have been participating in street actions. Of course this is no different than Tom Hayden and Ralph Nader drawing their audiences from likely people who had to choose whether to protest or go see them. Not such a big deal, but it got much worse.

This afternoon the IVAW shepherded a reported 5,000 supporters not to the Pepsi Center delegate entrance, but deep into the Free Speech Cage, away from sight of convention delegates. After a long delay they moved everyone into the promising area, but kept thinning the crowd with warnings of potential arrest. They also kept the marchers well out of proximity of the police lines. The IVAW limited what anyone could say, out of respect for the vets, led them in a last chanted instruction to Go Home, then reminded stragglers that it was the expressed wish of the veterans that everyone leave the area lest an ensuing disturbance mar the IVAW event. After everyone was gone, the veterans even gave a round of applause for a nearby contingent of cops. More in the morning when I’m feeling less enraged.

Delinquencia vs Los Evangelicos and those caught in between

I haven’t yet written anything about my Nicaragua trip and I hesitated to do so without giving it some thought. Just what did I see when I was there and how to explain it to my fellow Americans… lol?

This was my second trip to Central America and my first since 1985, when I came across a universe devastated by US-funded armed warfare. What had ensued in the 23 years since?

What I found was a land full of delinquents (common street criminals), hordes of Bible toting Evangelicals (funded from the US), and those trapped in the ‘crossfire’ between these 2 groups of ‘warriors’. Yes, it was almost a daily occurrence to be mugged by those carrying the Holy Book, or to be picked off by panhandlers, beggars, pick pockets, muggers, etc.

In fact, we spent much time with the family of my friend, Rafa. The concerns of his sister, Coco, were about a man who pulls down his pants weekly or so, and shits in th middle of the street in front of the house! I saw on another occasion, a woman bathing herself nude in the median strip of a 4 lane highway! And on 2 separate occasions, saw live power lines fall into the middle of the street amidst children playing. The lines were left that way for a day or so, then duct taped!!! back up to fall once again the next week ahead! Amongst such chaos, come the sale people for Jesus in humble groups of head bowed youth talking it up for God.

So what about all the people in between living in barrios of total neglect? What about the young people who did not want to be forced to choose between the 2 groups of religious fanatics and criminal gangs? The hordes of youth whose parents earn between $2-$7 a day? How to explain their world to you, Fellow American?

I can’t do it, so I have turned to a Nicaraguan group called Grupo Armado This work is called ‘Deeds, Not Words’ and captures the essence of a country sick to death of all the rhetoric of the Right Wing- US allied politicos. I encourage you to explore on youtube other videos of this group titled songs like ‘Racist’ or ‘Nica (Nicaraguan) in Costa Rica’. You can get a feel for the rage the youth have about their prospects in Nicaragua through listening some to this Latin heavy metal group.

I will write more soon about the further impressions I got in my journey with my daughter to Central America, Land of the Volcanoes. But the fear of the rampant crime by ‘delinquents’ runs rampant itself throughout all the countries of Central America. This is a result of US government foreign policy in the region more than any other reason. It has produced poverty and misery which in turn produced hordes of petty criminals that now harass the rest of society in the region.

David Rovics on death of Utah Phillips

utah-phillips-fellow-workers-moose-turd-pie.jpgUtah Phillips died Friday. Friends have circulated a May 14th letter he’d sent. The Salt Lake Tribune reprinted a great interview from 2005. And fellow performer David Rovics forwarded this remembrance:

I was watching my baby daughter sleep in her carseat outside of the Sacramento airport about ten hours ago when I noticed a missed call from Brendan Phillips. He’s in a band called Fast Rattler with several friends of mine, two of whom live in my new hometown of Portland, Oregon, one of whom needed a ride home from the Greyhound station. I called back, and soon thereafter heard the news from Brendan that his father had died the night before in his sleep, when his heart stopped beating.

I wouldn’t want to elevate anybody to inappropriately high heights, but for me, Utah Phillips was a legend.

I first became familiar with the Utah Phillips phenomenon in the late 80’s, when I was in my early twenties, working part-time as a prep cook at Morningtown in Seattle. I had recently read Howard Zinn’s A People’s History of the United States, and had been particularly enthralled by the early 20th Century section, the stories of the Industrial Workers of the World. So it was with great interest that I first discovered a greasy cassette there in the kitchen by the stereo, Utah Phillips Sings the Songs and Tells the Stories of the Industrial Workers of the World.

As a young radical, I had heard lots about the 1960’s. There were (and are) plenty of veterans of the struggles of the 60’s alive and well today. But the wildly tumultuous era of the first two decades of the 20th century is now (and pretty well was then) a thing entirely of history, with no one living anymore to tell the stories. And while long after the 60’s there will be millions of hours of audio and video recorded for posterity, of the massive turn-of-the-century movement of the industrial working class there will be virtually none of that.

To hear Utah tell the stories of the strikes and the free speech fights, recounting hilariously the day-to-day tribulations of life in the hobo jungles and logging camps, singing about the humanity of historical figures such as Big Bill Haywood, Joe Hill or Elizabeth Gurley Flynn, was to bring alive an era that at that point only seemed to exist on paper, not in the reality of the senses. But Utah didn’t feel like someone who was just telling stories from a bygone era — it was more like he was a bridge to that era.

Hearing these songs and stories brought to life by him, I became infected by the idea that if people just knew this history in all its beauty and grandeur, they would find the same hope for humanity and for the possibility for radical social change that I had just found through Utah.

Thus, I became a Wobbly singer, too. I began to stand on a street corner on University Way with a sign beside me that read, “Songs of the Seattle General Strike of 1919.” I mostly sang songs I learned from listening to Utah’s cassette, plus some other IWW songs I found in various obscure collections of folk music that I came across.

It was a couple years later that I first really discovered Utah Phillips, the songwriter. I had by this time immersed myself with great enthusiasm in the work of many contemporary performers in what gets called the folk music scene, and had developed a keen appreciation for the varied and brilliant songwriting of Jim Page and others. Then, in 1991, I came across Utah’s new cassette, I’ve Got To Know, and soon thereafter heard a copy of a much earlier recording, Good Though.

Whether he’s recounting stories from his own experiences or those of others doesn’t matter. There is no need to know, for in the many hours Utah spent in his troubled youth talking with old, long-dead veterans of the rails and the IWW campaigns, a bridge from now to then was formed in this person, in his pen and in his deep, resonant voice. In Good Though I heard the distant past breathing and full of life in Utah’s own compositions, just as they breathed in his renditions of older songs.

In I’ve Got To Know I heard an eloquent and current voice of opposition to the American Empire and the bombing of Iraq, rolled together seamlessly with the voices of deserters, draft dodgers and tax resisters of the previous century.

In reference to the power of lying propaganda, a friend of mine used to say it takes ten minutes of truth to counteract 24 hours of lies. But upon first hearing Utah’s song, “Yellow Ribbon,” it seemed to me that perhaps that ratio didn’t give the power of truth enough credit. It seemed to me that if the modern soldiers of the empire would have a chance to hear Utah’s monologues there about his anguish after his time in the Army in Korea, or the breathtakingly simple depiction of life under the junta in El Salvador in his song “Rice and Beans,” they would just have to quit the military.

Utah made it clear in word and in deed that steeping yourself in the tradition was required of any good practitioner of the craft, and I did my best to follow in his footsteps and do just that. I learned lots of Utah’s songs as well as the old songs he was playing. Making a living busking in the Boston subways for years, I ran into other folks who were doing just that, as well as writing great songs, such as Nathan Phillips (no relation). Nathan was from West Virginia, and did haunting versions of “The Green Rolling Hills of West Virginia,” “Larimer Street,” “All Used Up,” and other songs. In different T stops at the same time, Nathan and I could often be found both singing the songs of Utah Phillips for the passersby. Traveling around the US in the 1990’s and since then, it seemed that Utah’s music had, on a musical level, had the same kind of impact that Zinn’s People’s History or somewhat earlier works such as Jeremy Brecher’s book, Strike!, had had in written form — bringing alive vital history that had been all but forgotten. With Ani DiFranco’s collaboration with Utah, this became doubly true, seemingly overnight, and this man who had had a loyal cult following before suddenly had, if not what might be called popularity, at least a loyal cult following that was now twice as big as it had been in the pre-Ani era.

I had had the pleasure of hearing Utah live in concert only once in the early 90’s, doing a show with another great songwriter, Charlie King, in the Boston area. I was looking forward to hearing him play again around there in 1995, but what was to be a Utah Phillips concert turned into a benefit for Utah’s medical expenses, when he had to suddenly drastically cut down on his touring, due to heart problems. I think there were about twenty different performers doing renditions of Utah Phillips’ songs at Club Passim that night. I did “Yellow Ribbon.”

Traveling in the same circles and putting out CDs on the same record label, it was fairly inevitable that we’d meet eventually. The first time was several years ago, if memory serves me, behind the stage at the annual protest against the School of the Americas in Columbus, Georgia. I think I successfully avoided seeming too painfully star-struck. Utah was complaining to me earnestly about how he didn’t know what to do at these protests, didn’t feel like he had good protest material. I think he did just fine, though I can’t recall what he did.

Utah lived in Nevada City, and the last time I was there he came to the community radio station while I was appearing on a show. This was soon after Katrina, and I remember singing my song, “New Orleans,” and Utah saying embarrassingly nice things. I was on a little tour with Norman Solomon speaking and me singing, and we had done an event the night before in town, which Utah was too tired to attend, if I recall.

Me, Utah, Norman, and my companion, Reiko, went over to a nice breakfast place after the radio show, talked and ate breakfast. Utah did most of the talking, and I was pleasantly surprised to find that his use of mysterious hobo colloquialisms and frequent references to obscure historical characters in twentieth-century American anarchist history was something he did off stage as well as on.

I’ve passed near enough to that part of California many times since then. Called once when I was nearby and he was out of town, doing a show in Boston. Otherwise I just thought about calling and dropping by, but didn’t take the time. Life was happening, and taking a day or two off in Nevada City was always something that I never quite seemed to find the time for. Always figured next time I’ll have more time, I’ll call him then. It had been thirteen years since he found out about his heart problems, and he hadn’t kicked the bucket yet… Of course, now I wish I had taken the time when I had the chance, and I’m sure there are many other people who feel the same way.

In any case, for those of us who knew his music, whether from recordings or concerts, for those of us who knew Utah from his stories on or off the stage, whether we knew him as that human bridge to the radical labor movement of yesterday, or as the voice of the modern-day hobos, or as that funky old guy that Ani did a couple of CDs with, Utah Phillips will be remembered and treasured by many. He was undeniably a sort of musical-political-historical institution in his own day. He said he was a rumor in his own time. No question, one man’s rumor is another man’s legend, but who cares, it’s just words anyway.

Church of Latter Day Saints down 200

White girls await transport to new belief system
Rival American Christian fringe denominations compete fiercely for their flocks.
 
The First Baptist Church of Eldorado Texas scored big this weekend when authorities raided the Fundamental Church of the Latter Day Saints (FLDS) and the Baptists were able to score 200 of the underage Mormon girls. Said a bystander of the rescued girls: “They’re singing songs. So happy and sweet and precious. It’s heart-breaking.”

Fall film music tour schedule

Brent’s going to be taking all of his animated films on tour this fall! Here are the dates- more are being added- but this is the idea. We hope you can get out to one of these shows:
 
August 11- Santa Barbara Contemporary Arts Forum
August 15- LA- The Silent Movie Theatre
August 16- Las Vegas
August 17- Phoenix- Modified Arts

Sept. 7- NYC- Rooftop Films (with The Quavers)

These are all with Sin Ropas playing a set of their songs and helping out on Brent’s films:

Sept. 18- Baltimore- Metro Gallery
Sept. 19- DC- Warehouse Next Door
Sept. 20- NYC- Knitting Factory
Sept. 21- Philadelphia
Sept. 22- Pittsburgh- SPACE Gallery
Sept. 24- Cleveland- Beachland Ballroom
Sept. 26- Athens, OH- Union Arts
Sept. 27- Columbus, OH-
Sept. 28- Indianapolis- Big Car
Sept. 29- Chicago- Gene Siskel Center- as part of the Empty Bottle and the UK music periodical the Wire’s Adventures in Modern Music Festival
Oct. 3- Memphis- Memphis Media Co-op
Oct. 5- Birmingham- The Bottle Tree
Oct. 6- Mobile, AL- Satori Sound
Oct. 8- Tallahassee, FL- The Atlantic
Oct. 10- Brooklyn, NY- BAM’s “Next Wave Festival” (just Brent solo performing Carlin live)
Oct. 11- Gainesville, FL- San Marco Theatre
Oct. 13- Knoxville, TN- The Pilot Light
Oct. 14- Asheville, NC- The Grey Eagle

Nov. 2- Charlottesville, VA- VA Film Festival