National Geographic magazine has just been handed exclusive evidence apparently, confirming the authenticity of what’s known as the Tomb of Christ. Thought to be a fabrication of the crusades, the tomb dates back as far as 345 AD according to carbon dating tests. This places it in the Roman Age they say, thus in the realm of possibility to be the brief burial site of the pre-ascendant deceased prophet Jesus of Nazareth. Fans are always chasing for tangible traces of the historically undocumented celebrity of biblical lore. Although his birthday remains a guesstimate, Nat Geo publicists now propose that Jesus lived to the age of 345 before he was crucified.
Tag Archives: Jesus
Colo. US District Court judge enjoins DIA to limit restriction of free speech (grants our preliminary injunction!)
DENVER, COLORADO- If your civil liberties have ever been violated by a cop, over your objections, only to have the officer say “See you in court”, this victory is for YOU! On January 29 we were threatened with arrest for protesting the “Muslim Ban” at Denver International Airport. We argued that our conduct was protected speech and that they were violating our rights. They dismissed our complaints with, in essense: “That’s for a court to decide.” And today IT HAS! On Feb 15 we summoned the cops to federal court and this morning, Feb 22, US District Court Judge William Martinez granted our preliminary injunction, severely triming DIA’s protest permit process. In a nutshell: no restrictions on signs, size of assemblies or their location within the main terminal (so long as the airport’s function is not impeded). Permits are still required but with 24 hours advance notice, not seven days. Below is Judge Martinez’ 46-page court order in full:
Document 29 Filed 02/22/17 USDC Colorado
IN THE UNITED STATES DISTRICT COURT
FOR THE DISTRICT OF COLORADOJudge William J. Martínez
Civil Action No. 17-cv-0332-WJM-MJW
NAZLI MCDONNELL, and
ERIC VERLO,Plaintiffs,
v.
CITY AND COUNTY OF DENVER,?
DENVER POLICE COMMANDER ANTONIO LOPEZ,
in his individual and official capacity, and?
DENVER POLICE SERGEANT VIRGINIA QUIÑONES,
in her individual and official capacity,Defendants.
________________________________________________________
ORDER GRANTING PRELIMINARY INJUNCTION IN PART
________________________________________________________Plaintiffs Nazli McDonnell (“McDonnell”) and Eric Verlo (“Verlo”) (together, “Plaintiffs”) sue the City and County of Denver (“Denver”), Denver Police Commander Antonio Lopez (“Lopez”) and Denver Police Sergeant Virginia Quiñones (“Quiñones”) (collectively, “Defendants”) for allegedly violating Plaintiffs’ First and Fourteenth Amendment rights when they prevented Plaintiffs from protesting without a permit in the Jeppesen Terminal at Denver International Airport (“Airport” or “Denver Airport”). (ECF No. 1.) Currently before the Court is Plaintiffs’ Motion for Preliminary Injunction, which seeks to enjoin Denver from enforcing some of its policies regarding demonstrations and protests at the Airport. (ECF No. 2.) This motion has been fully briefed (see ECF Nos. 2, 20, 21, 23) and the Court held an evidentiary hearing on February 15, 2017 (“Preliminary Injunction Hearing”).
For the reasons explained below, Plaintiffs’ Motion is granted to the following limited extent:
• Defendants must issue an expressive activity permit on twenty-four hours’ notice in circumstances where an applicant, in good faith, seeks a permit for the purpose of communicating topical ideas reasonably relevant to the purposes and mission of the Airport, the immediate importance of which could not have been foreseen seven days or more in advance of the commencement of the activity for which the permit is sought, or when circumstances beyond the control of the permit applicant prevented timely filing of the application; ?
• Defendants must make all reasonable efforts to accommodate the applicant’s preferred demonstration location, whether inside or outside of the Jeppesen Terminal, so long as the location is a place where the unticketed public is normally allowed to be; ?
• Defendants may not enforce Denver Airport Regulation 50.09’s prohibition against “picketing” (as that term is defined in Denver Airport Regulation 50.02-8) within the Jeppesen Terminal; and ?
• Defendants may not restrict the size of a permit applicant’s proposed signage beyond that which may be reasonably required to prevent the impeding of the normal flow of travelers and visitors in and out of Jeppesen Terminal; and specifically, Defendants may not enforce Denver Airport Regulation 50.08-12’s requirement that signs or placards be no larger than one foot by one foot. ??
Any relief Plaintiffs seek beyond the foregoing is denied at this phase of the case. In particular, the Court will not require the Airport to accommodate truly spontaneous demonstrations (although the Airport remains free to do so); the Court will not require the Airport to allow demonstrators to unilaterally determine the location within the Jeppesen Terminal that they wish to demonstrate; and the Court will not strike down the Airport’s usual seven-day notice-and-permit requirement as unconstitutional in all circumstances.
I. FINDINGS OF FACT
Based on the parties’ filings, and on the documentary and testimonial evidence received at the evidentiary hearing, the Court makes the following findings of fact for purposes of resolving Plaintiffs’ Motion.?
A. Regulation 50
Pursuant to Denver Municipal Code § 5-16(a), Denver’s manager of aviation may “adopt rules and regulations for the management, operation and control of [the] Denver Municipal Airport System, and for the use and occupancy, management, control, operation, care, repair and maintenance of all structures and facilities thereon, and all land on which [the] Denver Municipal Airport System is located and operated.” Under that authority, the manager of aviation has adopted “Rules and Regulations for the Management, Operation, Control, and Use of the Denver Municipal Airport System.” See https://www.flydenver.com/about/administration/rules_regulations (last accessed Feb. 16, 2017). Part 50 of those rules and regulations governs picketing, protesting, soliciting, and similar activities at the Airport. See https://www.flydenver.com/sites/default/files/rules/50_leafleting.pdf (last accessed Feb. 16, 2017). The Court will refer to Part 50 collectively as “Regulation 50.”
The following subdivisions of Regulation 50 are relevant to the parties’ current dispute:
• Regulation 50.03: “No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO [of the Airport] or his or her designee. . . .” ?
• Regulation 50.04-1: “Any person or organization desiring to leaflet, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, shall complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought and no earlier than thirty (30) days prior to commencement of the activity. The permit application shall be submitted using the form provided by the Airport. The applicant shall provide the name and address of the person in charge of the activity, the names of the persons engaged in the activity, the nature of the activity, each location at which the activity is proposed to be conducted, the purpose of the activity, the hours during which the activity is proposed to be conducted, and the beginning and end dates of such activity. A labor organization shall also identify the employer who is the target of the proposed activity.”
• Regulation 50.04-3: “Upon presentation of a complete permit application ?and all required documentation, the CEO shall issue a permit to the applicant, if there is space available in the Terminal, applying only the limitations and regulations set forth in this Rule and Regulation . . . . Permits shall be issued on a first come-first served basis. No permits shall be issued by the CEO for a period of time in excess of thirty-one (31) days.” ?
• Regulation 50.04-5: “In issuing permits or allocating space, the CEO shall not exercise any discretion or judgment regarding the purpose or content of the proposed activity, except as provided in these Rules and Regulations. The issuance of a permit is a strictly ministerial function and does not constitute an endorsement by the City and County of Denver of any organization, cause, religion, political issue, or other matter.” ?
• Regulation 50.04-6: “The CEO may move expressive activity from one location to another and/or disperse such activity around the airport upon reasonable notice to each affected person when in the judgment of the CEO such action is necessary for the efficient and effective operation of the transportation function of the airport.” ?
• Regulation 50.08-12: “Individuals and organizations engaged in leafleting, solicitation, picketing, or other speech related activity shall not: * * * [w]ear or carry a sign or placard larger than one foot by one foot in size . . . .” (underscoring in original).
• Regulation 50.09: “Picketing not related to a labor dispute is prohibited in ?all interior areas of the Terminal and concourses, in the Restricted Area, and on all vehicular roadways, and shall not be conducted by more than two (2) persons at any one location upon the Airport.” ?
• Regulation 50.02-8: “Picketing shall mean one or more persons marching or stationing themselves in an area in order to communicate their position on a political, charitable, or religious issue, or a labor dispute, by displaying one or more signs, posters or similar devices” (underscoring in original).
The Airport receives about forty-five permit requests a year. No witness at the Preliminary Injunction Hearing (including Airport administrators who directly or indirectly supervise the permit process) could remember an instance in which a permit had been denied.
?Although there is no formal written, prescribed procedure for requesting expedited treatment of permit requests, the Airport not infrequently processes such requests and issues permits in less than seven days. Last November, less than seven days before Election Day, the Airport received a request from “the International Machinists” 1 to stage a demonstration ahead of the election. The Airport was able to process that request in two days and thereby permit the demonstration before Election Day.
?
——————————
1 Presumably, the International Association of Machinists and Aerospace Workers. ?
———————B. The Executive Order
On Friday, January 27, 2017, President Trump signed Executive Order 13769 (“Executive Order”). See 82 Fed. Reg. 8977. The Executive Order, among other things, established a 90-day ban on individuals from seven Muslim-majority countries from entering the United States, a 120-day suspension of all refugee admissions, and an indefinite suspension of refugee admissions from Syria. Id. §§ 3(c), 5(a), 5(c). “The impact of the Executive Order was immediate and widespread. It was reported that thousands of visas were immediately canceled, hundreds of travelers with such visas were prevented from boarding airplanes bound for the United States or denied entry on arrival, and some travelers were detained.” Washington v. Trump, ___ F.3d. ___, ___, 2017 WL 526497, at *2 (9th Cir. Feb. 9, 2017). As is well known, demonstrators and attorneys quickly began to assemble at certain American airports, both to protest the Executive Order and potentially to offer assistance to travelers being detained upon arrival.?
C. The January 28 Protest at the Denver Airport
Shortly after 1:00 p.m. on the following day—Saturday, January 28, 2017— Airport public information officer Heath Montgomery e-mailed Defendant Lopez, the police commander responsible for Denver’s police district encompassing the Airport. Lopez was off-duty at the time. Montgomery informed Lopez that he had received media inquiries about a protest being planned for the Airport later that day, and that no Regulation 50 permit had been issued for such a protest.
Not knowing any details about the nature or potential size of the protest, and fearing the possibility of “black bloc” and so-called “anarchist activities,” Lopez coordinated with other Denver Police officials to redeploy Denver Police’s gang unit from their normal assignments to the Airport. Denver Police also took uniformed officers out of each of the various other police districts and redeployed them to the Airport. Lopez called for these reinforcements immediately in light of the Airport’s significant distance from any other police station or normal patrol area. Lopez knew that if an unsafe situation developed, he could not rely on additional officers being able to get to the Airport quickly.
Through his efforts, Lopez was eventually able to assemble a force of about fifty officers over “the footprint of the entire airport,” meaning inclusive of all officers already assigned to the Airport who remained on their normal patrol duties. Lopez himself also came out to the Airport.
In the meantime, Montgomery had somehow learned of an organization known as the Colorado Muslim Connection that was organizing protesters through Facebook. Montgomery reached out to this organization through the Airport’s own Facebook account and informed them of Regulation 50’s permit requirement. (Ex. 32.) One of the Colorado Muslim Connection’s principals, Nadeen Ibrahim, then e-mailed Montgomery “to address the permit.” (Ex. 30.) Ibrahim told Montgomery:
The group of people we have will have a peaceful assembly carrying signs saying welcome here along with a choir and lots of flowers. Our goal is to stand in solidarity with our community members that have been detained at the airports since the signing of the executive order, though they do have active, legal visas/green cards. Additionally, we would like to show our physical welcoming presence for any newly arriving Middle Eastern sisters and brothers with visas. We do not intend to block any access to [the Airport].
(Id.) Montgomery apparently did not construe this e-mail as a permit request, or at least not a properly prepared one, and stated that “Denver Police will not allow a protest at the airport tonight. We are willing to work with you like any other group but there is a formal process for that.” (Id.)
Nonetheless, protesters began to assemble in the late afternoon and early evening in the Airport’s Jeppesen Terminal, specifically in the multi-storied central area known as the “Great Hall.” The Great Hall is a very large, rectangular area that runs north and south. The lower level of the Great Hall (level 5) has an enormous amount of floor space, and is ringed with offices and some retail shops, but the floor space itself is largely taken up by security screening facilities for departing passengers. The only relatively unobstructed area on level 5 is the middle third, which is currently designed primarily as a location for “meeters-and-greeters,” i.e., individuals waiting for passengers arriving from domestic flights who come up from the underground train connecting the Jeppesen Terminal with the various concourses. There is a much smaller meeters-and-greeters waiting area at the north end of level 5, where international arrivals exit from customs screening.
The upper level of the Great Hall (level 6) has much less floor space than level 5 given that it is mostly open to level 5 below. It is ringed with retail shops and restaurants. At its north end is a pedestrian bridge to and from the “A” concourse and its separate security screening area.
Given this design, every arriving and departing passenger at the Airport (i.e., all passengers except those only connecting through Denver), and nearly every other person having business at the airport (including employees, delivery persons, meeters-and-greeters, etc.), must pass through some portion of the Great Hall. In 2016, the Airport served 58.3 million passengers, making it the sixth busiest airport in the United States and the eighteenth busiest in the world. Approximately 36,000 people also work at the airport.
The protesters who arrived on the evening of January 28 largely congregated in the middle third of the Great Hall (the domestic-arrivals meeter-and-greeter area). The protesters engaged in singing, chanting, praying, and holding up signs. At least one of them had a megaphone.
The size of the protest at its height is unclear. The witnesses at the evidentiary hearing gave varying estimates ranging from as low as 150 to as high as 1,000. Most estimates, however, centered in the range of about 200. Lopez, who believed that the protest eventually comprised about 300 individuals, did not believe that his fifty officers throughout the Airport were enough to ensure safety and security for that size of protest, even if he could pull all of his officers away from their normal duties.
Most of the details of the January 28 protest are not relevant for present purposes. Suffice it to say that Lopez eventually approached those who appeared to be the protest organizers and warned them multiple times that they could be arrested if they continued to protest without a permit. Airport administration later agreed to allow the protest to continue on “the plaza,” an area just outside the Jeppesen Terminal to its south, between the Terminal itself and the Westin Hotel. Protesters then moved to that location, and the protest dispersed later in the evening. No one was arrested and no illegal activity stemming from the protest (e.g., property damage) was reported, nor was there any report of disruption to travel operations or any impeding of the normal flow of travelers and visitors in and out of Jeppesen Terminal.
D. The January 29 Protest at the Denver Airport
Plaintiffs disagree strongly with the Executive Order and likewise wished to protest it, but, due to their schedules, were unable to participate in the January 28 protest. They decided instead to go to the Airport on the following day, Sunday, January 29. They came that afternoon and stationed themselves at a physical barrier just outside the international arrival doors at the north end of the Great Hall, level 5. They each held up a sign of roughly poster board size expressing a message of opposition to the Executive Order and solidarity with those affected by it. (See Exs. 2, 4, M.)
Plaintiffs were soon approached by Defendant Quiñones, who warned them that they could be arrested for demonstrating without a permit. Plaintiffs felt threatened, as well as disheartened that they could not freely exercise their First Amendment rights then and there. Plaintiffs felt it was important to be demonstrating both at that particular time, given the broad news coverage of the effects of the Executive Order, and at that particular place (the international arrivals area), given a desire to express solidarity with those arriving directly from international destinations—whom Plaintiffs apparently assumed would be most likely to be affected by the Executive Order in some way.
Plaintiffs left the Airport later that day without being arrested, and without incident. They have never returned to continue their protest, nor have they applied for a permit to do so.
E. Permits Since Issued
The airport has since issued permits to demonstrators opposed to the Executive Order. At least one of these permits includes permission for four people to demonstrate in the international arrivals area, where Plaintiffs demonstrated on January 29.
II. REQUESTED INJUNCTION
Plaintiffs have never proposed specific injunction language. In their Motion, they asked for “an injunction prohibiting their arrest for standing in peaceful protest within Jeppesen Terminal and invalidating Regulation 50 as violative of the First and Fourteenth Amendments to the United States Constitution.” (ECF No. 2 at 4.) At the Preliminary Injunction Hearing, Plaintiffs’ counsel asked the Court to enjoin Defendants (1) “from arresting people for engaging in behavior that the plaintiffs or people similarly situated were engaging in,” (2) from enforcing Regulation 50.09 (which forbids non- labor demonstrators from holding up signs within the Jeppesen Terminal), and (3) from administering Regulation 50 without an “exigent circumstances exception.” Counsel also argued that requiring a permit application seven days ahead of time is unconstitutionally long in any circumstance, exigent or not.
III. LEGAL STANDARD
A. The Various Standards
In a sense, there are at least three preliminary injunction standards. The first, typically-quoted standard requires: (1) a likelihood of success on the merits, (2) a threat of irreparable harm, which (3) outweighs any harm to the non-moving party, and (4) that the injunction would not adversely affect the public interest. See, e.g., Awad v. Ziriax, 670 F.3d 1111, 1125 (10th Cir. 2012).
If, however, the injunction will (1) alter the status quo, (2) mandate action by the defendant, or (3) afford the movant all the relief that it could recover at the conclusion of a full trial on the merits, a second standard comes into play, one in which the movant must meet a heightened burden. See O Centro Espirita Beneficiente Uniao do Vegetal v. Ashcroft, 389 F.3d 973, 975 (10th Cir. 2004) (en banc). Specifically, the proposed injunction “must be more closely scrutinized to assure that the exigencies of the case support the granting of a remedy that is extraordinary even in the normal course” and “a party seeking such an injunction must make a strong showing both with regard to the likelihood of success on the merits and with regard to the balance of harms.” Id.
On the other hand, the Tenth Circuit also approves of a
modified . . . preliminary injunction test when the moving party demonstrates that the [irreparable harm], [balance of harms], and [public interest] factors tip strongly in its favor. In such situations, the moving party may meet the requirement for showing [likelihood of] success on the merits by showing that questions going to the merits are so serious, substantial, difficult, and doubtful as to make the issue ripe for litigation and deserving of more deliberate investigation.
Verlo v. Martinez, 820 F.3d 1113, 1128 n.5 (10th Cir. 2016). This standard, in other words, permits a weaker showing on likelihood of success when the party’s showing on the other factors is strong. It is not clear how this standard would apply if the second standard also applies.
In any event, “a preliminary injunction is an extraordinary remedy,” and therefore “the right to relief must be clear and unequivocal.” Greater Yellowstone Coal. v. Flowers, 321 F.3d 1250, 1256 (10th Cir. 2003).
B. Does Any Modified Standard Apply?
The status quo for preliminary injunction purposes is “the last peaceable uncontested status existing between the parties before the dispute developed.” Schrier v. Univ. of Colo., 427 F.3d 1253, 1260 (10th Cir. 2005) (internal quotation marks omitted). By asking that portions of Regulation 50 be invalidated, Plaintiffs are seeking to change the status quo. Therefore they must make a stronger-than-usual showing on likelihood of success and the balance of harms.
IV. ANALYSIS
A. Irreparable Harm as it Relates to Standing
Under the circumstances, the Court finds it appropriate to begin by discussing the irreparable harm element of the preliminary injunction test as it relates Plaintiffs’ standing to seek an injunction.
Testimony at the Preliminary Injunction Hearing revealed that certain groups wishing to protest the Executive Order have since applied for and obtained permits. Thus, Plaintiffs could get a permit to demonstrate at the airport on seven days’ advance notice—although Regulation 50.09 would still prohibit them from demonstrating by wearing or holding up signs. In addition, as discussed in more detail below (Part IV.B.3.c), Plaintiffs could potentially get a permit to hold a protest parade on public streets in the City and County of Denver with as little as 24 hours’ notice. And as far as the Court is aware, the two Plaintiffs may be able to stand on any public street corner and hold up signs without any prior notice or permit requirement. Thus, Plaintiffs’ alleged irreparable harm must be one or both of the following: (1) the prospect of not being able to demonstrate specifically at the airport on less than seven days’ notice, or (2) the inability to picket in opposition to the government action they oppose—that is, the inability to hold up “signs, posters or similar devices” while engaging in expressive activity at the airport. The Court finds that the second of these options is a fairly traditional allegation of First Amendment injury—even if they do apply for and obtain a permit, by the express terms of Regulation 50.09 Plaintiffs will not be allowed to carry or hold up signs, posters, or the like. The first option, however, requires more extensive discussion and analysis.
The rapidly developing situation that prompted Plaintiffs to go to the Airport on January 29 has since somewhat subsided. The Executive Order remains a newsworthy topic, but a nationwide injunction now prevents its enforcement, see Washington, ___ F.3d at ___, 2017 WL 526497, at *9, and—to the Court’s knowledge—none of the most urgent effects that led to airport-based protests, such as individuals being detained upon arrival, have since repeated themselves. Nonetheless, the circumstances that prompted this lawsuit reveal a number of unassailable truths about “freedom of speech . . . [and] the right of the people peaceably to assemble, and to petition the government for a redress of grievances.” U.S. Const. amend. I.
One indisputable truth is that the location of expressive activity can have singular First Amendment significance, or as the Tenth Circuit has pithily put it: “Location, location, location. It is cherished by property owners and political demonstrators alike.” Pahls v. Thomas, 718 F.3d 1210, 1216 (10th Cir. 2013). The ability to convey a message to a particular person is crucial, and that ability often turns entirely on location.
Thus, location has specifically been at issue in a number of First Amendment decisions. See, e.g., McCullen v. Coakley, 134 S. Ct. 2518, 2535 (2014) (abortion protesters’ ability to approach abortion clinic patrons within a certain distance); Pahls, 718 F.3d at 1216–17 (protesters’ ability to be in a location where the President could see them as his motorcade drove past); Citizens for Peace in Space v. City of Colo. Springs, 477 F.3d 1212, 1218–19 (10th Cir. 2007) (peace activists’ ability to be near a hotel and conference center where a NATO conference was taking place); Tucker v. City of Fairfield, 398 F.3d 457, 460 (6th Cir. 2005) (labor protesters’ ability to demonstrate outside a car dealership); Friends of Animals, Inc. v. City of Bridgeport, 833 F. Supp. 2d 205, 207–08 (D. Conn. 2011) (animal rights protesters’ ability to protest near a circus), aff’d sub nom. Zalaski v. City of Bridgeport Police Dep’t, 475 F. App’x 805 (2d Cir. 2012).
Another paramount truth is that the timing of expressive activity can also have irreplaceable First Amendment value and significance: “simple delay may permanently vitiate the expressive content of a demonstration.” NAACP, W. Region v. City of Richmond, 743 F.2d 1346, 1356 (9th Cir. 1984); see also American-Arab Anti-Discrimination Comm. v. City of Dearborn, 418 F.3d 600, 605 (6th Cir. 2005) (“Any notice period is a substantial inhibition on speech.”); Church of Am. Knights of Ku Klux Klan v. City of Gary, 334 F.3d 676, 682 (7th Cir. 2003) (“given that . . . political demonstrations are often engendered by topical events, a very long period of advance notice with no exception for spontaneous demonstrations unreasonably limits free speech”); Douglas v. Brownell, 88 F.3d 1511, 1524 (8th Cir. 1996) (“The five-day notice requirement restricts a substantial amount of speech that does not interfere with the city’s asserted goals of protecting pedestrian and vehicle traffic, and minimizing inconvenience to the public.”).
This case provides an excellent example of this phenomena given that —whether intentionally or not— the President’s announcement of his Supreme Court nomination on January 31 (four days after signing the Executive Order) permitted the President to shift the media’s attention to a different topic of national significance. Thus, the inability of demonstrators to legally “strike while the iron’s hot” mattered greatly in this instance. Cf. City of Gary, 334 F.3d at 682 (in the context of a 45-day application period for a parade, noting that “[a] group that had wanted to hold a rally to protest the U.S. invasion of Iraq and had applied for a permit from the City of Gary on the first day of the war would have found that the war had ended before the demonstration was authorized”).
These principles are not absolute, however, nor self-applying. The Court must analyze them in the specific context of the Airport. But for present purposes, the Court notes that the Plaintiffs’ alleged harm of being unable to protest at a specific location on short notice states a cognizable First Amendment claim. In addition, by its very nature, this is the sort of claim that is “capable of repetition, yet evading review.” S. Pac. Terminal Co. v. Interstate Commerce Comm’n, 219 U.S. 498, 515 (1911). Here, “the challenged action”—enforcement of the seven-day permit requirement during an event of rapidly developing significance —“was in its duration too short to be fully litigated prior to its cessation or expiration.” Weinstein v. Bradford, 423 U.S. 147, 149 (1975). Further, “there [is] a reasonable expectation that the same complaining party would be subjected to the same action again.” Id. More specifically, the Court credits Plaintiffs’ testimony that they intend to return to the Airport for future protests, and, given continuing comments by the Trump Administration that new immigration and travel- related executive orders are forthcoming, the Court agrees with Plaintiffs that it is reasonably likely a similar situation will recur —i.e., government action rapidly creating consequences relevant specifically to the Airport.
Thus, although the prospect of being unable to demonstrate at the Airport on short notice is not, literally speaking, an “irreparable harm” (because the need for such demonstration may never arise again), it is nonetheless a sufficient harm for purposes of standing and seeking a preliminary injunction.
The Court now turns to the heart of this case—whether Plaintiffs are likely to succeed on the merits of their claims. Following that, the Court will reprise the irreparable harm analysis in the specific context of the likelihood-of-success findings.
B. Likelihood of Success on the Merits
Evaluating likelihood of success requires evaluating the substantive merit of Plaintiffs’ claim that Regulation 50, or any portion of it, violates their First Amendment rights. To answer this question, the Supreme Court prescribes the following analysis:
1. Is the expression at issue protected by the First Amendment? ?
2. If so, is the location at issue a traditional public forum, a designated public ?forum, or a nonpublic forum? ?
3. If the location is a traditional or designated public forum, is the ?government’s speech restriction narrowly tailored to meet a compelling ?state interest? ?
4. If the location is a nonpublic forum, is the government’s speech restriction ? ?reasonable in light of the purpose served by the forum, and viewpoint neutral?
See Cornelius v. NAACP Legal Def. & Educ. Fund, Inc., 473 U.S. 788, 797–806 (1985).
The Court will address these inquiries in turn.
1. Does the First Amendment Protect Plaintiffs’ Expressive Conduct?
The Court “must first decide whether [the speech at issue] is speech protected by the First Amendment, for, if it is not, we need go no further.” Id. at 797. There appears to be no contest that the sorts of activities Plaintiffs attempted to engage in at the Airport (including holding up signs) are expressive endeavors protected by the First Amendment. Accordingly, the Court deems it conceded for preliminary injunction purposes that Plaintiffs are likely to succeed on this element of the Cornelius analysis.
2. Is the Jeppesen Terminal a Public Forum (Traditional or Designated)?
The Court must next decide whether the Jeppesen Terminal is a public forum:
. . . the extent to which the Government can control access [to government property for expressive purposes] depends on the nature of the relevant forum. Because a principal purpose of traditional public fora is the free exchange of ideas, speakers can be excluded from a public forum only when the exclusion is necessary to serve a compelling state interest and the exclusion is narrowly drawn to achieve that interest. Similarly, when the Government has intentionally designated a place or means of communication as a public forum[,] speakers cannot be excluded without a compelling governmental interest. Access to a nonpublic forum, however, can be restricted as long as the restrictions are reasonable and are not an effort to suppress expression merely because public officials oppose the speaker’s view.
Id. at 800 (citations and internal quotation marks omitted; alterations incorporated).
a. Is the Jeppesen Terminal a Traditional Public Forum??
Plaintiffs claim that “[t]he Supreme Court has not definitively decided whether airport terminals . . . are public forums.” (ECF No. 2 at 7.) This is either an intentional misstatement or a difficult-to-understand misreading of the most relevant case (which Plaintiffs repeatedly cite), International Society for Krishna Consciousness, Inc. v. Lee, 505 U.S. 672, 679 (1992) (“Lee”).
The plaintiffs in Lee were disseminating religious literature and soliciting funds at the airports controlled by the Port Authority of New York and New Jersey (JFK, LaGuardia, and Newark). Id. at 674–75. By regulation, however, the Port Authority prohibited “continuous or repetitive” person-to-person solicitation and distribution of literature. Id. at 675–76. The Second Circuit held that the airports were not public fora and that the regulation was reasonable as to solicitation but not as to distribution. Id. at 677. The dispute then went to the Supreme Court, which granted certiorari specifically “to resolve whether airport terminals are public fora,” among other questions. Id.
The Court answered the public forum question in the negative. Relying on the historical use of airport terminals generally, the Court found that “the tradition of airport activity does not demonstrate that airports have historically been made available for speech activity.” Id. at 680. “Nor can we say,” the Court continued, “that these particular terminals, or airport terminals generally, have been intentionally opened by their operators to such activity; the frequent and continuing litigation evidencing the operators’ objections belies any such claim.” Id. at 680–81. Then, invoking the reasonableness test that applies to government regulation of nonpublic fora, the Court affirmed the Second Circuit’s holding that the solicitation ban was reasonable. Id. at 683–85.
Five justices (Rehnquist, White, O’Connor, Scalia, and Thomas) joined all of the major rulings regarding the solicitation ban, including the nonpublic forum status of airport terminals and the reasonableness of the ban. The outcome regarding the distribution ban, however, commanded no majority opinion. Justice O’Connor, applying the reasonableness standard for nonpublic fora, agreed with the Second Circuit that the distribution ban was not reasonable. Id. at 690–93 (opn. of O’Connor, J.). Justice Kennedy, joined in relevant part by Justices Blackmun, Stevens, and Souter, agreed that the Second Circuit’s judgment regarding the distribution ban should be affirmed, but on different grounds, namely, under a strict scrutiny test (because these justices believed that the airport terminals should be deemed a public forum). Id. at 708–10 (opn. of Kennedy, J.). The result was that the Second Circuit’s invalidation of the distribution ban was affirmed without any opinion commanding a majority view.
Regardless of the outcome with respect to the distribution ban, it is beyond debate that five Supreme Court justices in Lee agreed that airport terminals are not public fora. Id. at 680–81. The Tenth Circuit has acknowledged this holding. Mocek v. City of Albuquerque, 813 F.3d 912, 930 (10th Cir. 2015) (“As an initial matter, an airport is a nonpublic forum, where restrictions on expressive activity need only ‘satisfy a requirement of reasonableness.’” (quoting Lee, 505 U.S. at 683)). Notably, Plaintiffs have cited no case in which any court anywhere has deemed an airport to be a public forum.
b. Is the Jeppesen Terminal a Designated Public Forum??
Even though the Jeppesen Terminal is not a traditional public forum, Denver could still designate it as a public forum if Denver “intentionally [opens the Jeppesen Terminal] for public discourse.” Cornelius, 473 U.S. at 802. Denver denies that it has done so, and Plaintiffs’ arguments to the contrary lack merit.
i. Terminal Visitors’ Incidental Expressive Activities
Plaintiffs argue that visitors to the Jeppesen Terminal “engage in First Amendment activity; they wear buttons, shirts, and hats that convey distinct messages to other visitors. They engage in one-on-one conversations.” (ECF No. 21 at 3.) Thus, Plaintiffs say, Denver has designated a public forum within the Jeppesen Terminal.
The Tenth Circuit has already foreclosed this argument. Addressing the public forum status of the Denver Performing Arts Complex, the Court stated the following: “Even if Denver allowed patrons to wear political buttons or shirts with slogans, this would not be sufficient to establish a designated public forum. The First Amendment does not require the government to impose a ‘zone of silence’ on its property to maintain its character as a nonpublic forum.” Hawkins v. City & Cnty. of Denver, 170 F.3d 1281, 1288 (10th Cir. 1999).
Indeed, even if it wanted to, Denver almost certainly could not impose such a “zone of silence,” as illustrated by Board of Airport Commissioners of City of Los Angeles v. Jews for Jesus, Inc., 482 U.S. 569 (1987). There, the Los Angeles airport authority adopted a resolution announcing that “the Central Terminal Area at Los Angeles International Airport [LAX] is not open for First Amendment activities.” Id. at 570–71 (internal quotation marks omitted). The Supreme Court found that this provision did not “merely reach the activity of [the religious proselytizers who challenged it],” but also prohibited
even talking and reading, or the wearing of campaign buttons or symbolic clothing. Under such a sweeping ban, virtually every individual who enters LAX may be found to violate the resolution by engaging in some “First Amendment activit[y].” We think it obvious that such a ban cannot be justified even if LAX were a nonpublic forum because no conceivable governmental interest would justify such an absolute prohibition of speech.
Id. at 574–75. Thus, the evidence at the Preliminary Injunction Hearing established beyond any possible dispute that Denver has shown no intent to designate the Airport as a public forum by allowing speech at that location which it may not disallow in the first instance.
ii. The Effect of Regulation 50 Itself?
Plaintiffs further argue, “Regulation 50 states that free speech activity is proper in the Jeppesen Terminal (pursuant to a restriction). Denver has [thus] designated the Jeppesen Terminal a public forum for leafleting, conducting surveys, displaying signs, gathering signatures, soliciting funds, and other speech related activity for religious, charitable, or political purposes.” (ECF No. 21 at 3–4.) Although clever, this argument cannot be correct. 2
First, the Airport knows from the Supreme Court’s Jews for Jesus decision, just discussed, that it cannot prohibit all behavior that can be characterized as First Amendment-protected expressive activity.
Second, the Airport also knows from the Lee decision that it likely cannot completely ban some forms of intentional First Amendment communication (such as leafleting) given that the Jeppesen T erminal, like the Port Authority terminals at issue in Lee, is a large multipurpose facility that can reasonably accommodate some amount of intentional First Amendment activity. So, again, the Airport’s choice to regulate what it could not prohibit in the first place is not evidence of intent to designate a public forum. See Stanton v. Fort Wayne-Allen Cnty. Airport Auth., 834 F. Supp. 2d 865, 872 (N.D. Ind. 2011) (“[t]he designation of certain free speech zones, along with the permit requirement and limitation of expression to certain times, manners, and places as set forth in the permit, are marks of the Airport Authority’s attempt to restrict public discourse, and are inconsistent with an intent to designate a public forum” (emphasis in original)).
Third, Plaintiffs’ position, if accepted, would likely turn out to chill expressive speech in the long run. If a government will be deemed to have designated a public forum every time it accommodates citizens’ natural desire to engage in expressive activity in a nonpublic forum, governments will likely cut back on such accommodations as far as they are constitutionally allowed. Cf. Perry Educ. Ass’n v. Perry Local Educators’ Ass’n, 460 U.S. 37, 46 (1983) (government may un-designate a designated public forum).
—————
2 Plaintiffs have unsurprisingly cited no decision from any court adopting their reasoning.
————iii. “Welcome Home” Messages?
Plaintiffs finally argue that “[s]ome individuals (who, importantly, are not airlines passengers) hold signs welcoming home loved ones or those returning from overseas deployment.” (ECF No. 21 at 3.) The Court will address signs welcoming home veterans and active-duty military members in Part IV.B.3.f, below, and for the reasons stated there finds that this practice, to the extent it exists, does not show intent to designate a public forum. As for welcoming home loved ones, the Court sees no greater religious, charitable, political, or labor-related significance in a typical welcome home sign than standing in the meeter-and-greeter area with a pleasant smile.
In any event, to the extent a welcome home sign has greater significance, “[t]he government does not create a public forum by inaction.” Cornelius, 473 U.S. at 802. Thus, simple failure to enforce Regulation 50 against such signholders is not itself sufficient to infer that the Airport intended to designate a public forum. And finally, even if the Court were to find such an intent, the Court would still be required to consider whether the Airport only intended to designate a public forum specifically for, e.g., those wishing to convey welcome home messages: “A public forum may be created for a limited purpose such as use by certain groups, or for the discussion of certain subjects.” Perry, 460 U.S. at 45 n.7 (1983) (citations omitted). Plaintiffs have nowhere addressed this.
For all these reasons, Plaintiffs have failed to demonstrate that the Jeppesen Terminal is a designated public forum. 3
—————
3 Plaintiffs also attack Regulation 50 as a “prior restraint.” (ECF No. 2 at 6–7.) “The term prior restraint is used ‘to describe administrative and judicial orders forbidding certain communications when issued in advance of the time that such communications are to occur.’” Alexander v. United States, 509 U.S. 544, 550 (1993) (quoting M. Nimmer, Nimmer on Freedom of Speech § 4.03, p. 4-14 (1984)) (emphasis in original). Whether or not that definition could fit Regulation 50, it adds nothing to this case because the Supreme Court’s forum analysis provides the governing principles.
————3. Given that the Jeppesen Terminal Is Not a Public Forum, Is Regulation 50 Reasonable in Light of the Purposes Served by the Airport, and Is It Viewpoint-Neutral?
a. Reasonableness of the Need for a Permit Submitted in Advance, Generally
Reasonableness is a fact-intensive inquiry into the “particular nature of the public expression” at issue and “the extent to which it interferes with the designated purposes” of the nonpublic forum. Hawkins, 170 F.3d at 1290. Justice O’Connor’s concurring opinion in Lee is significant here, both because of its reasoning and because it has reached the somewhat paradoxical status of a “controlling concurrence.” See id. at 1289 (“In actuality, [Justice O’Connor’s reasonableness analysis in Lee] constitutes only Justice O’Connor’s view, who provided the swing vote in the highly-fractured Lee decision, but as the narrowest majority holding, we are bound by it.”).
In Lee, Justice O’Connor noted the Port Authority’s airports were not single-purpose facilities (unlike many other locations where the Supreme Court had previously examined speech restrictions). 505 U.S. at 688. Rather, the airports were “huge complex[es] open to travelers and nontravelers alike,” id. at 688, and had essentially become “shopping mall[s] as well as . . . airport[s],” id. at 689. The question, then, was whether Port Authority’s restrictions were “reasonably related to maintaining the multipurpose environment that the Port Authority has deliberately created.” Id.
Justice O’Connor’s description of the Port Authority Airports aptly describes the Jeppesen Terminal, to an extent. The Great Hall is lined with restaurants and retail establishments, and in that sense is reminiscent of a shopping mall. On the other hand, most of the floor space on level 6 is simply the floor space needed to get from location to location (the equivalent of wide hallways), and most of the floor space on level 5 is dedicated to security screening. The only large area that is usually free of significant obstructions is the central meeter-and-greeter area—and even that area has at times been taken up by art installations or other features. 4
Moreover, despite certain characteristics of the Airport that may resemble a shopping mall, the Airport’s undisputed primary purpose is to facilitate safe and efficient air travel. The need for safety hopefully needs no discussion —for decades, airports and airplanes have been the specific target of terrorists. As for efficiency, the significance of the Great Hall within the Jeppesen Terminal is particularly evident given that it is the node through which every arriving and departing passenger must pass. As noted, the Airport served 58.3 million passengers last year. Even assuming that just 20 million (about a third) were arrivals and departures (the remainder being those who connect through without reaching the Jeppesen Terminal), this still comes to more than 55,000 passengers moving through the Great Hall per day, or about 2,300 per hour. If the Airport could somehow maintain precisely that average over all days and hours of its operation —which of course never happens— it would still be the equivalent of perpetually filling and emptying a large concert hall every hour.
In this light, the Airport’s general purposes for requiring demonstrators to apply for a permit in advance are difficult to question. As stated by the various Airport administrators who testified at the Preliminary Injunction Hearing (Ken Greene, chief operations officer; Patrick Heck, chief commercial officer; and Dave Dalton, assistant director for terminal operations), it is important for the Airport to have advance notice regarding the presence of individuals coming for reasons other than normal airport- related activities, and particularly those who come to the airport intending to attract the attention of passengers and others. The Airport needs an opportunity to determine the appropriate location for a group of the requested size in light of the day(s) and time(s) requested. The permitting requirement also gives the Airport the opportunity to point out Regulation 50’s code of conduct (Regulation 50.08), so that demonstrators know what activities are and are not permissible.
In addition, the Airport fairly desires an opportunity to understand the nature of the expressive activity, which can inform whether additional security is needed. As Lopez’s testimony illustrates, it is not a simple matter to bring additional police officers to the Airport on a moment’s notice. Lopez further pointed out the advantage of understanding the subject matter of the dispute so that he can anticipate whether counter-protesters might arrive and potentially create at least a difficult, if not dangerous, situation.
Importantly, Denver does not need to prove that any particular past event has raised serious congestion or safety concerns: “Although Denver admits that plaintiffs did not cause any congestion problems or major disruption on the particular occasion that they demonstrated . . . , that is not dispositive. ‘[T]he Government need not wait until havoc is wreaked to restrict access to a nonpublic forum.’” Hawkins, 170 F.3d at 1290 (quoting Cornelius, 473 U.S. at 810). Thus, the Airport may reasonably require a permit applied for in advance. The Court does not understand Plaintiffs to be arguing to the contrary, i.e., that the Airport is never justified in requiring an advance permit under any circumstances.
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4 Plaintiffs’ Exhibit 15, for example, is a photograph of the meeter-and-greeter area in 2008, and shows that a fountain occupied a significant portion of floor space at the time.
———?b. Reasonableness of the Seven-Day Requirement, Specifically
Plaintiffs do attack Regulation 50.03’s requirement that permit applications be submitted seven days in advance of the desired activity, apparently arguing that this is unconstitutionally unreasonable in all circumstances. Given both Plaintiffs’ testimony at the Preliminary Injunction Hearing, it is not clear that they would be satisfied by a shorter advance-notice period, nor that it would redress their claimed injury —the inability to protest essentially at a moment’s notice on a topical event. But, to the extent Plaintiffs are challenging the seven-day requirement through the overbreadth doctrine (see Part IV.B.4, below), the Court finds that they have not met their higher burden (or even the normal preliminary injunction burden) to show that they are likely to succeed on proving the seven-day requirement unreasonable in all circumstances.
The Airport’s witnesses were not aware of any other airport with a seven-day requirement. The Indiana airport at issue in the Stanton case —which Defendants have relied upon heavily— had a two-day notice requirement, and also a provision by which the airport could accept an application on even shorter notice. 834 F. Supp. 2d at 870. On the other hand, that Airport handled about 40,000 departing and arriving passengers per month, id. at 868, whereas the Denver Airport handles far more than that per day.
The Court’s own research has revealed that airports ahead of the Denver Airport in 2016 passenger statistics have varied requirements:
• O’Hare International Airport (Chicago) — six business days, see Chicago Department of Aviation Amended Rules and Regulations Governing First Amendment Activities at the City of Chicago Airports § 3(A) (Sept. 18, 2015), available at http://www.flychicago.com/SiteCollectionDocuments/ OHare/AboutUs/cdaamendedRulesandRegs.pdf (last accessed Feb. 16, 2017);
• Dallas-Fort Worth International Airport — three business days, see Code of Rules and Regulations of the Dallas-Fort Worth International Airport Board, ch. 3, § 4, art. VI(A) (2006), available at https://www.dfwairport.com/cs/groups/public/documents/webasset/p1_008800.pdf (last accessed Feb. 16, 2017); ?
• John F. Kennedy International Airport (New York City) — twenty-four hours, see Port Authority of New York and New Jersey Airport Rules and Regulations § XV(B)(2)(a) (Aug. 4, 2009), available at http://www.panynj.gov/airports/pdf/Rules_Regs_Revision_8_04_09.pdf (last accessed Feb. 16, 2017). ??
Obviously there is no clear trend. Depending on how these airports define “business day,” some of these time periods may actually be longer than the Denver Airport’s seven-day requirement. ?
In any event, Plaintiffs have never explained how the Airport, in its particular circumstances, cannot reasonably request seven days’ advance notice as a general rule. Indeed, Plaintiffs could not cite to this Court any case holding that any advance notice requirement applicable to a nonpublic forum was unconstitutional in all circumstances. Accordingly, Plaintiffs have not made a strong showing of likelihood of success on this particular theory of relief.
c. Reasonableness of the Regulation 50.03’s Lack of a Formal Process for Handling Permit Application More Quickly in Exigent Circumstances
Plaintiffs would prefer that they be allowed to demonstrate at the Airport without any advance notice in “exigent circumstances.” Given the serious and substantial purposes served by an advance notice requirement, the Court cannot say that Plaintiffs are likely to succeed on this score. Plaintiffs have given the Court no reason to hold that the Airport has a constitutional duty, even in exigent circumstances, to accommodate demonstrators as they show up, without any advance warning whatsoever.
Nonetheless, the Airport’s complete lack of any formal mechanism for at least expediting the permit application process in unusual circumstances raises a substantial and serious question for this Court. As noted in Part IV.A, above, timing and location are cardinal First Amendment considerations, and a number of cases regarding public fora (streets and parks) have held or strongly suggested that an advance notice requirement is unconstitutional if it does not account for the possibility of spontaneous or short-notice demonstrations regarding suddenly relevant issues.
Indeed, as the undersigned pointed out to Defendants’ counsel at the Preliminary Injunction Hearing, Denver itself is willing to accept an application for a street parade on twenty-four hours’ notice (as opposed to its standard requirement of thirty days) “if the proposed parade is for the purpose of spontaneous communication of topical ideas that could not have been foreseen in advance of [the] required application period or when circumstances beyond the control of the applicant prevented timely filing of the application.” Denver Mun. Code § 54-361(d). But again, this governs a public forum (city streets), where time, place, and manner restrictions such as this must satisfy a narrow tailoring analysis and leave open ample alternative channels for communication. See Perry, 460 U.S. at 45. As the above discussion makes clear, under controlling authority the Airport need not satisfy the same legal standards.
The parties have not cited, nor has the Court located, any case specifically discussing the need for a nonpublic forum to accommodate short-notice demonstrations. But the Court likewise has not found any case expressly precluding that consideration when evaluating reasonableness in the context of a nonpublic forum. It is perhaps unsurprising that the specific question has never come up in a nonpublic forum until now. The Court believes it to be an accurate observation that this country has never before experienced a situation in which (a) the motivation to protest developed so rapidly and (b) the most obviously relevant protest locations was a place the Supreme Court had already declared to be a nonpublic forum—the airport terminal.
When evaluating the reasonableness of a First Amendment restriction in a nonpublic forum, the Court concludes that it may appropriately consider the ability to shorten an advance notice requirement in a place like the Airport, given how unique airports are within the category of nonpublic fora. As Justice O’Connor noted in Lee, most of the Supreme Court’s major nonpublic forum cases aside from airport cases have involved
discrete, single-purpose facilities. See, e.g., [United States v.] Kokinda, [497 U.S. 720 (1990)] (dedicated sidewalk between parking lot and post office); Cornelius v. NAACP Legal Defense & Ed. Fund, Inc., 473 U.S. 788 (1985) (literature for charity drive); City Council of Los Angeles v. Taxpayers for Vincent, 466 U.S. 789 (1984) (utility poles); Perry, supra (interschool mail system); Postal Service v. Council of Greenburgh Civic Assns., [453 U.S. 114 (1981)] (household mail boxes); Adderley v. Florida, 385 U.S. 39 (1966) (curtilage of jailhouse).
505 U.S. at 688 (parallel citations omitted). As Justice O’Connor observed, however, many airports have become large, multipurpose facilities, see id. at 688–89, and that describes the Denver Airport well. To be sure, the reason for expanding beyond the bare minimum of infrastructure needed to handle travelers and airplanes is to promote air travel—to make the airport a more convenient and welcoming location specifically (although not exclusively) for travelers—but the reasonableness of First Amendment restrictions must nonetheless be judged according to the “multipurpose environment that [airport authorities] ha[ve] deliberately created.” Id. at 689.
Moreover, modern airports are almost always owned and operated by a political body, as well as secured by government employees. Thus, short-notice demonstrations reasonably relevant to an airport are also reasonably likely to be demonstrations about political or otherwise governmental topics, “an area in which the importance of First Amendment protections is at its zenith.” Meyer v. Grant, 486 U.S. 414, 425 (1988) (internal quotation marks omitted).
Given all this, and in light of the First Amendment interests in location and timing that this very case has made salient, the Court finds it unreasonable for the Airport to have no formal process by which demonstrators can obtain an expedited permit when -to borrow from the Denver parade ordinance— they seek to communicate topical ideas reasonably relevant to the Airport, the immediate importance of which could not have been foreseen in advance of the usual seven-day period, or when circumstances beyond the control of the applicant prevented timely filing of the application. The Court further finds in the particular circumstances of the Airport that reasonableness requires a process by which an applicant who faces such circumstances can request a permit on twenty-four hours’ notice. If this is all the notice Denver needs to prepare for a street parade, the Court can see no reason why more notice is needed (in exigent circumstances) for a substantially more confined environment like the Airport. 5
Accordingly, the Court finds that Plaintiffs are strongly likely to succeed in their challenge to Regulation 50.03 to this limited extent.
———-
5 At the Preliminary Injunction Hearing, Defendants’ counsel argued that preparing for a street parade is actually easier than preparing for demonstrations at the airport. The Court cannot fathom how this could possibly be the case, at least when comparing a typical street parade request to the typical Airport demonstration request. Indeed, the normal street parade request window is thirty days, suggesting just the opposite. Denver Mun. Code § 54-361(d). The challenges may be different, but the Court cannot accept—on this record, at least—that Airport demonstrations on average require more preparation time than do public parades or marches.
——-d. Reasonableness of the Airport’s Power to Control the Location of Permitted Expressive Activity
At the Preliminary Injunction Hearing, it became clear that Plaintiffs not only wish for a more expansive right to protest in the Jeppesen T erminal, but they also argue for the right to select precisely where in the Terminal they should be allowed to stand. The Court recognizes that, from Plaintiffs’ perspective, their message is diluted if they cannot demonstrate in the international arrivals area, and this is a legitimate concern for all the reasons discussed previously about the power of location when conveying a message. The Court must also account, however, for Airport administrators’ superior knowledge about airport operations, foot traffic patterns, concerns particular to the specific day of the protest, and so forth.
?Regulation 50.04-1 requires permit applicants to specify “each location at which the [expressive] activity is proposed to be conducted,” but nowhere in Regulation 50 is there any limitation on the Airport’s discretion whether to approve the location request. Rather, the only provision addressing this topic is Regulation 50.04-6, which applies to a demonstration already underway: “The CEO may move expressive activity from one location to another and/or disperse such activity around the airport upon reasonable notice to each affected person when in the judgment of the CEO such action is necessary for the efficient and effective operation of the transportation function of the airport.”
There is no evidence that Airport administrators are using their discretion when approving a demonstration’s location to suppress or dilute a particular message, but there is also no logical reason to leave Airport administrators’ discretion essentially unfettered at the permitting stage while restricting it once the demonstration is underway. The Court finds Plaintiffs are likely to succeed at least in proving that Regulation 50.04-1 is unreasonable to the extent the Airport’s discretion is not restrained to the same degree as in Regulation 50.04-6. Defendants will therefore be enjoined to follow the same restraints in both settings.
e. Reasonableness of Regulation 50.09’s Prohibition of Signage Within the Jeppesen Terminal, and Regulation 50.08-12’s Limitation of All Signs to One Square Foot
Regulation 50.09 establishes that “picketing” (defined to include “displaying one or more signs, posters or similar devices,” Regulation 50.02-8) is totally prohibited in the Jeppesen Terminal unless as part of a labor protest. And, under Regulation 50.08-12, any permissible sign may be no larger than “one foot by one foot in size.”
?Any argument that the picketing ban is reasonable in the context of the Airport is foreclosed by Justice O’Connor’s analysis of the leafleting band at issue in Lee. See 505 U.S. at 690–93. Leafleting usually involves an individual moving around, at least within a small area, and actively offering literature to passersby. Signholding is usually less obtrusive, given that the signholder often stays within an even smaller area and conveys his or her message passively to those who walk by and notice the sign. The Court simply cannot discern what legitimate or reasonable Airport purpose is served by a complete ban on “picketing” or signholding among permitted demonstrators in the Jeppesen Terminal.
The Court also finds the one-foot-by-one-foot signage restriction unreasonable. The Airport has a legitimate interest in regulating the size of signs, as well as other aspects of their display (such as whether they will be held in the air, as in traditional picketing), but a one-foot-by-one-foot restriction is barely distinguishable, both legally and as a factual matter, from a complete ban. The point of a sign is to make a message readable from a distance. Few messages of substance are readable from any kind of distance if they must be condensed into one foot square. Reasonableness instead requires the Airport to consider the size of the signs that a permit applicant wishes to display as compared to the needs and limitations of the location where the applicant will demonstrate. Any restriction by the Airport which limits the size of a permit applicant’s signage beyond that which may be reasonably required to prevent the restriction or impeding of the normal flow of travelers and visitors in and out of Jeppesen Terminal will be preliminarily enjoined.
f. Viewpoint Neutrality
?A nonpublic forum is not required to be content-neutral, but it is required to be viewpoint-neutral with respect to the First Amendment activity it permits. Hawkins, 170 F.3d at 1288. Regulation 50, on its face, is viewpoint neutral, and Plaintiffs do not argue otherwise. Rather, they say that “Regulation 50 is being enforced as a clearly view-point-based restriction.” (ECF No. 2 at 14 (emphasis added).) This appears to be an as-applied challenge:
Individuals walk through Denver International Airport with political messages and slogans on their shirts and luggage and discuss politics on a daily basis. Counsel for Plaintiffs has worn political shirts while traveling through Denver International Airport and discussed modern politics with fellow passengers on many occasions. However, no other individual, to Plaintiffs or Plaintiffs’ counsel’s knowledge, has been threatened with arrest for engaging in this political speech. Nor has any individual been arrested for displaying pro-President Trump messages, for example a red hat that reads “Make America Great Again.” Only Plaintiffs’ expressive activity against the President’s Executive Order, and others advocating similarly, has been threatened with arrest.
(Id.) Denver responds:
The permit requirement furthers the nonpublic forum purpose by mitigating disruption at the airport by individuals who choose to be at the airport for non-travel related activities. In Stanton, the [Northern District of Indiana] rejected this exact argument challenging a nearly identical permitting rule of the Fort Wayne-Allen County Airport on an as applied basis by distinguishing between incidental expressive activities by members of the traveling public versus those arriving at the airport solely for purposes of engaging in expressive speech. Any messages a traveler or individual picking up a family member conveys by wearing T-shirts or hats are “incidental to the use of the Airport’s facilities” by persons whose “primary purpose for being present at the Airport is a purpose other than expressing free speech rights,” which is different in kind than individuals arriving at an airport whose primary purpose is expressive speech. Id. at 880–882.
(ECF No. 20 at 11 (emphasis added).)?
This argument obviously relies on a particular interpretation of Regulation 50 (given that the Regulation itself makes no explicit distinction between those who arrive at the airport for travel-related purposes and those who do not). Nonetheless, this is how Airport administrators interpret Regulation 50, as they made clear at the Preliminary Injunction Hearing. They also made clear that they have never sought to enforce Regulation 50 against someone wearing a political shirt, for example, while on airport-related business. Plaintiffs’ own arguments support the sincerity of the Airport administrators’ testimony. By Plaintiffs’ own admission, they are unaware of anyone going about his or her typical airport-related business who has been arrested or even threatened with arrest for wearing a political shirt, discussing politics, etc.
At the Preliminary Injunction Hearing, Plaintiffs attempted to present an as- applied viewpoint discrimination case by showing that the Airport regularly allows individuals to hold rallies, display signs, and so forth, for returning servicemembers and veterans, yet without requiring those individuals to obtain a permit under Regulation 50. The Court agrees that pro-military and pro-veteran messages are political statements, at least to the extent being conveyed by someone not at the Airport to welcome home a relative or loved one (and perhaps even by those persons as well). Thus, it would seem that pro-military messages would fall under Regulation 50. However, Plaintiffs have failed at this stage to show that the Airport’s alleged treatment of pro-military and pro-veteran messages amounts to viewpoint discrimination.
At the outset, Plaintiffs fail to note the subjective element of their claim: “viewpoint discrimination in contravention of the First Amendment requires a plaintiff to show that the defendant acted with a viewpoint-discriminatory purpose.” Pahls, 718 F.3d at 1230. In that light, it is tenuous to suggest that allowing (allegedly) unpermitted pro-military or pro-veteran expression at various times in the past but not allowing these recent unpermitted protests against the Executive Order is evidence of viewpoint discrimination. The question of whether our nation should honor servicemembers and the question of how our nation should treat foreign nationals affected by the Executive Order are not really in the same universe of discourse. To bridge the gap, it takes a number of assumptions about where pro-military attitudes tend to fall in the American political spectrum, and what people with those attitudes might also think about the Executive Order. This would be a fairly tall order of proof even outside the preliminary injunction context.
Moreover, Plaintiffs’ evidence of unpermitted pro-military expression is fairly weak. Plaintiffs’ main example is the activities of the Rocky Mountain Honor Flight, an organization that assists World War II veterans to travel to Washington, D.C., and visit the World War II Memorial, and then welcomes them home with a large and boisterous rally held in the meeter-and-greeter portion of the Great Hall. A former servicemember who helped to organize one of these rallies testified that she inquired of a more-senior organizer whether the Airport required any special procedures, and the answer she received was “no.” However, Airport administrators presented unrebutted testimony that Rocky Mountain Honor Flight rallies are planned far in advance and sponsored by the Airport itself, in connection with TSA and certain airlines. The Airport does not need a Regulation 50 permit for its own expressive activities, and a government entity’s expression about a topic is not a matter of First Amendment concern. See Pleasant Grove City v. Summum, 555 U.S. 460, 467 (2009) (“The Free Speech Clause restricts government regulation of private speech; it does not regulate government speech.”).
Apart from the Rocky Mountain Honor Flight, Plaintiffs’ evidence comprises photos they gleaned from a Getty Images database showing individuals over the last decade or so being greeted at the Airport by persons holding signs. Some of these signs appear to be simple “welcome home” signs directed at specific returning family members. In the obviously servicemember-related photos, American flags are common. The Court finds that these photos, presented out of context, are not sufficient evidence to make a strong showing of likelihood of success regarding viewpoint discrimination, particularly the subjective intent requirement. Thus, the Court finds no reason for an injunction based on alleged viewpoint-discriminatory conduct. 6
————
6 Even if Plaintiffs’ evidence were enough, the Court would find at this stage of this litigation that the only injunctive relief appropriate in light of the balance-of-harms and public interest considerations, below, would be an injunction to enforce Regulation 50 evenhandedly. Such an outcome would not advance Plaintiffs’ interests here.
———4. Is Regulation 50 Overbroad or Vague?
Plaintiffs bring both overbreadth and vagueness challenges to Regulation 50, which, in this case, are really two sides of the same coin. If a speech regulation’s sweep is unclear and may potentially apply to protected conduct, a court may invalidate the regulation as vague; whereas if the regulation actually applies to unprotected as well as protected speech, an individual who violates the regulation through unprotected speech may nonetheless challenge the entire statute as overbroad. See Grayned v. City of Rockford, 408 U.S. 104, 108–09, 114–15 (1972); 1 Smolla & Nimmer on Freedom of Speech ch. 6 (Oct. 2016 update). Here, Plaintiffs argue either that Regulation 50 is overbroad because it forbids (without a permit) protected conduct such as wearing a political hat while walking to one’s flight (ECF No. 2 at 16–18); or it is vague because it is unclear to what it applies precisely, given that Plaintiffs have seen Regulation 50 enforced against themselves but not against those who wear political hats or buttons, who are welcoming home military veterans, etc., all of whom are “seemingly in violation” of the Regulation (id. at 18–20).
The first task, then, is to determine what Regulation 50 actually encompasses. Again, the Regulation states that “no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.”
The portion about leafleting, conducting surveys, displaying signs, gathering signatures, or soliciting funds is not vague. It does not fail to “give the person of ordinary intelligence a reasonable opportunity to know what is prohibited.” Grayned, 408 U.S. at 108. Nor is it overbroad given that it is not a complete prohibition of leafleting (as in Lee), but simply a prohibition without a permit.
The arguably difficult portion of Regulation 50 is the “or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes” clause. It is grammatically possible to interpret this passage as extending to any religious, charitable, or political “speech related activity” by anyone at the Airport, including travelers wearing political buttons or sharing their religious beliefs with others.
Denver argues that no person of ordinary intelligence would have such a worry: “a person of ordinary intelligence cannot reasonably claim that they are unable to discern the difference between a traveler walking through the airport with a ‘make America great again’ baseball cap or travelers discussing politics as they walk to their intended destination and a gathering of people who have no purpose for being at the airport other than to march or station themselves in order to communicate their position on a political issue.” (ECF No. 20 at 14.) This argument is slightly inapposite. The question is not whether someone can distinguish between a passenger’s pro-Trump hat and a gathering of anti-Trump protesters. The question is whether Regulation 50 contains such a distinction, and particularly a distinction between the incidental activities of those who come to the airport for airport-related purposes and the intentional activities of those who come to the airport to demonstrate.
However, to the extent Denver means to say that Regulation 50 would not be interpreted by a person of ordinary intelligence to encompass, e.g., a traveler choosing to wear a “Make America Great Again” hat, the Court agrees. Regulation 50 is not, as Plaintiffs suggest, just one paragraph from Regulation 50.03. Regulation 50 comprises sixteen major subdivisions, many of which are themselves subdivided. A person of ordinary intelligence who reads Regulation 50 —all of it— cannot avoid the overwhelming impression that its purpose is to regulate the expressive conduct of those who come to the Airport specifically to engage in expressive conduct. Thus, Regulation 50 is not vague.
As for overbreadth, “[t]he first step in [the] analysis is to construe the challenged statute; it is impossible to determine whether a statute reaches too far without first knowing what the statute covers.” United States v. Williams, 553 U.S. 285, 293 (2008). For the reasons already stated, the Court finds that the only reasonable construction is one that does not extend to an airline passenger wearing a political T-shirt, or anything of that character. Cf. Jews for Jesus, 482 U.S. at 575. This is, moreover, the Airport’s own interpretation, the sincerity of which is borne out by Plaintiffs’ own experience. Thus, Regulation 50 is not overbroad. 7
————
7 Even if Regulation 50 were vague or overbroad, the Court would nonetheless find that an injunction against enforcing Regulation 50 as a whole would be against the public interest. The more appropriate remedy would be an injunction to follow precisely the interpretation that the Airport currently follows, but that would be of no benefit to Plaintiffs.
————?C. Irreparable Harm
Having found that Plaintiffs are strongly likely to succeed in invalidating a narrow subset of Regulation 50, the Court returns to irreparable harm. Given that Plaintiffs First Amendment rights are at stake in those portions of Regulation 50 that the Court finds to be unreasonable, irreparable harm almost inevitably follows: “the loss of First Amendment freedoms, for even minimal periods of time, unquestionably constitutes irreparable injury.” Heideman v. S. Salt Lake City, 348 F.3d 1182, 1190 (10th Cir. 2003) (internal quotation marks omitted).
?D. Balance of Harms
The injury to a plaintiff deprived of his or her legitimate First Amendment rights almost always outweighs potential harm to the government if the injunction is granted. See Awad v. Ziriax, 670 F.3d 1111, 1131 (10th Cir. 2012); ACLU v. Johnson, 194 F.3d 1149, 1163 (10th Cir. 1999). Thus, the Court finds that the harm to Plaintiffs from the Airport’s continued enforcement of the unreasonable portions of Regulation 50 would be greater than the harm to the Airport in refraining from such enforcement, particularly given that the unreasonable portions are quite limited and most of Regulation 50 will remain unchanged.
?E. Public Interest
Finally, as with irreparable injury and balancing of interests, it is almost always in the public interest to prevent a First Amendment violation. See Awad, 670 F.3d at 1132; Johnson, 194 F.3d at 1163. Moreover, the Court is not striking down Regulation 50 or even altering it in any significant respect. Thus, the public’s interest in safe and efficient Airport operations remains unaffected.?
F. Bond
A party awarded a preliminary injunction normally must “give[] security in an amount that the court considers proper to pay the costs and damages sustained by any party found to have been wrongfully enjoined or restrained.” Fed. R. Civ. P. 65(c). The Tenth Circuit has held, however, that “a trial court may, in the exercise of discretion, determine a bond is unnecessary to secure a preliminary injunction if there is an absence of proof showing a likelihood of harm.” Coquina Oil Corp. v. Transwestern Pipeline Co., 825 F.2d 1461, 1462 (10th Cir. 1987) (internal quotation marks omitted); see also 11A Charles Alan Wright et al., Federal Practice & Procedure § 2954 n.29 (3d ed., Apr. 2016 update) (citing public rights cases where the bond was excused or significantly reduced). Denver has not argued that Plaintiffs should be required to post a bond, and the Court finds that waiver of the bond is appropriate in any event.
V. CONCLUSION
For the reasons set forth above, the Court ORDERS as follows:
1. Plaintiffs’ Motion for Preliminary Injunction (ECF No. 2) is GRANTED to the ?limited extent stated in this order and otherwise DENIED; ?
2. The City and County of Denver (including its respective officers, agents, ?servants, employees, attorneys, and other persons who are in active concert or participation with any of them, and further including without limitation Defendants Lopez and Quiñones) (collectively, “Defendants”) are PRELIMINARILY ENJOINED as follows:
a. Defendants must timely process a permit application under Denver Airport Regulation 50.04-1 that is received less than 7 days but at least 24 hours prior to the commencement of the activity for which the permit is sought, provided that the applicant, in good faith, seeks a permit for the purpose of communicating topical ideas reasonably relevant to the purposes and mission of the Airport, the immediate importance of which could not have been foreseen 7 days or more in advance of the commencement of the activity for which the permit is sought, or when circumstances beyond the control of the applicant prevented timely filing of the application; however, circumstances beyond Defendants’ control may excuse strict compliance with this requirement to the extent those circumstances demonstrably interfere with the expedited permitting process; ?
b. So long as a permit applicant seeks to demonstrate in a location where the unticketed public is normally allowed to be, Defendants must make all reasonable efforts to accommodate the applicant’s preferred location, whether inside or outside of the Jeppesen Terminal;
c. Defendants may not enforce Denver Airport Regulation 50.09’s prohibition against “picketing” (as that term is defined in Regulation 50.02-8) within the Jeppesen Terminal; and
d. Defendants may not restrict the size of a permit applicant’s proposed signage beyond that which may be reasonably required to prevent the impeding of the normal flow of travelers and visitors in and out of Jeppesen Terminal; and specifically, Defendants may not enforce Denver Airport Regulation 50.08-12’s requirement that signs or placards be no larger than one foot by one foot.
3. This Preliminary Injunction is effective immediately upon issuance of this Order, and will remain in force for the duration of this action unless otherwise modified by Order of this Court.
Dated this 22nd day of February, 2017, at 8:05 a.m. Mountain Standard Time. BY THE COURT:
__________________________
William J. Martínez?
United States District Judge
Occupy v. Martinez (Plaza Protest Ban) 2015 Order Granting Prelim Injunction
While we await a judge’s response to the complaint and motion for a preliminary injunction against DIA’s free speech permit, I was drawn to reminisce about an earlier federal injunction GRANTED against Denver’s 2nd Judicial District. It was/is (!) also a preliminary injunction curbing police intimidation. This one prevents arrests of Jury Nullification pamphleteers at the Lindsey Flanigan Courthouse in Denver. More broadly, it halts the enforcement of the despotic “Chief Justice Order 1” which attempted to curb free speech in Tully Plaza, between the courthouse and the jail, site of innumerable protest rallies since the facility was erected in 2010. After a protracted legal battle, the case will finally come to trial in April 2017. This case also started with police overreach, then a complaint, a motion, and a hearing. In August 2015, US District Judge William Martinez issued the below court order granting the preliminary injunction.
Document 28 Filed 08/25/15 USDC Colorado
IN THE UNITED STATES DISTRICT COURT
FOR THE DISTRICT OF COLORADO
Judge William J. MartínezCivil Action No. 15-cv-1775-WJM-MJW
ERIC VERLO,?
JANET MATZEN, and?
FULLY INFORMED JURY ASSOCIATION,Plaintiffs, v.
THE CITY AND COUNTY OF DENVER, COLORADO, a municipality,?ROBERT C. WHITE, in his official capacity as chief of police for Denver, and CHIEF JUDGE MICHAEL MARTINEZ, in his official capacity as chief judge of the Second Judicial District,
Defendants.
______________________________
ORDER GRANTING MOTION FOR PRELIMINARY INJUNCTION
______________________________Plaintiffs Eric Verlo, Janet Matzen, and the Fully Informed Jury Association (“FIJA”) (collectively, “Plaintiffs”) bring this lawsuit to establish that they have a First Amendment right to distribute and discuss literature regarding jury nullification in the plaza outside of Denver’s Lindsey-Flanigan Courthouse (“Courthouse Plaza” or “Plaza”). (ECF Nos. 1, 13-1.) The Lindsey-Flanigan Courthouse is where most criminal proceedings take place for Colorado’s Second Judicial District (which is coterminous with the City and County of Denver).
Plaintiffs have sued the City and County of Denver itself and its police chief, Robert C. White, in his official capacity (jointly, “Denver”). Plaintiffs have also sued the Hon. Michael A. Martinez 1 in his official capacity as Chief Judge of the Second Judicial District. Out of recognition that Plaintiffs’ lawsuit does not target Chief Judge Martinez himself but rather a policy promulgated by the Second Judicial District through Chief Judge Martinez, the Court will refer below to Chief Judge Martinez as “the Second Judicial District.”
On the same day Plaintiffs filed their complaint, they also moved for a preliminary injunction to restrain Defendants from taking any action to stop them from distributing certain literature regarding, or advocating for, jury nullification on the Courthouse Plaza (“Motion”). (ECF No. 2.) The Second Judicial District, represented by the Colorado Attorney General’s office, filed a response defending its current policy of limiting expressive activities to certain areas away from the main walkways leading to the Courthouse doors. (ECF No. 24.) Denver, represented by the Denver City Attorney’s office, did not file a response, but instead filed a joint stipulation with Plaintiffs regarding the status of the Plaza. (ECF No. 23.) As discussed further below, Denver (a) has no intent to enforce the Second Judicial District’s policy that would otherwise restrict Plaintiffs’ activities, and (b) agrees with Plaintiffs that they have a First Amendment right to distribute and discuss their literature essentially anywhere on the Courthouse Plaza, including in the areas designated as restricted by the Second Judicial District.
This Court held an evidentiary hearing and heard oral argument on August 21, 2015. Having considered all of the filings, evidence, and arguments submitted to date, the Court grants Plaintiffs’ Motion for the reasons explained below.
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1 No relation to the undersigned.?
————I. LEGAL STANDARD
To prevail on a motion for preliminary injunctive relief, Plaintiffs have the burden of establishing that four equitable factors weigh in their favor: (1) they are substantially likely to succeed on the merits; (2) they will suffer irreparable injury if the injunction is denied; (3) their threatened injury outweighs the injury the opposing party will suffer under the injunction; and (4) the injunction would not be adverse to the public interest. See Westar Energy, Inc. v. Lake, 552 F.3d 1215, 1224 (10th Cir. 2009); Gen. Motors Corp. v. Urban Gorilla, LLC, 500 F.3d 1222, 1226 (10th Cir. 2007). “[B]ecause a preliminary injunction is an extraordinary remedy, the right to relief must be clear and unequivocal.” Greater Yellowstone Coal. v. Flowers, 321 F.3d 1250, 1256 (10th Cir. 2003).
II. BACKGROUND
A. Facts Alleged in the Original Complaint
Plaintiffs’ original complaint recounts the story of two non-parties, Mark Iannicelli and Eric Brandt, who were passing out pamphlets on the Courthouse Plaza on July 27, 2015. (ECF No. 1 ¶ 14.) The pamphlets were titled “Fresh Air for Justice” and “Your Jury Rights: True or False?” (Id. ¶ 15; ECF No. 1-3; ECF No. 1-4.) Both pamphlets contain some history of jury nullification and various general statements about the jury’s role as envisioned by the Framers. (See generally ECF Nos. 1-3, 1-4.) But the pamphlets also contain certain calls to action which could raise concern. “Fresh Air for Justice,” for example, contains the following:
• “Judges say the law is for them to decide. That’s not true. When you are a juror, you have the right to decide both law and fact.” (ECF No. 1-3?at 3.) ?
• “If the law violates any human rights, you must vote no against that law by voting ‘not guilty.’” (Id. (emphasis in original).) ?
“Fresh Air for Justice” also contains the following, which could be interpreted as encouraging prospective jurors to lie during voir dire:
When you are called for jury duty, you will be one of the few people in the courtroom who wants justice rather than to win or to score career points. For you to defend against corrupt politicians and their corrupt laws, you must get on the jury. During the jury selection, prosecutors and judges often work together to remove honest, thinking people from juries. ?
When you’re questioned during jury selection, just say you don’t keep track of political issues. Show an impartial attitude. Don’t let the judge and prosecutor stack the jury by removing all the thinking, honest people!
Instructions and oaths are designed to bully jurors and protect political power. Although it all sounds very official, instructions and oaths are not legally binding, or there would be no need for independent thinking jurors like you.?
?(Id. at 4.)
The other pamphlet, “Your Jury Rights: True or False?”, does not contain language quite as direct as the foregoing, but it does declare, “You cannot be forced to obey a ‘juror’s oath.’” (ECF No. 1-4 at 3.) ?
Iannicelli was arrested on the Plaza that day, and Brandt was arrested on a warrant a few days later. (ECF No. 1 ¶ 18.) Both were charged with jury tampering: “A person commits jury-tampering if, with intent to influence a juror’s vote, opinion, decision, or other action in a case, he attempts directly or indirectly to communicate with a juror other than as a part of the proceedings in the trial of the case.” Colo. Rev. Stat. § 18-8-609(1). The affidavit supporting Brandt’s arrest mentions that he and Iannicelli had been on the Courthouse Plaza at a time that jurors “would be expected to be arriving” for the ongoing death penalty prosecution of Dexter Lewis. (ECF No. 1-2 at 4.) 2
Plaintiff Eric Verlo “wishes to pass out the same literature on the Lindsey-Flannigan [sic; ‘Flanigan’] plaza as Eric Brandt and Mark Iannicelli were passing out which caused them to be arrested.” (ECF No. 1 ¶ 9.) Plaintiff Janet Matzen wishes to do the same. (Id. ¶ 10.) Plaintiff FIJA is
an association, based in Montana, who’s [sic] members passionately believe in the concept of jury nullification. FIJA intends to hold an educational campaign in Denver on September 5, 2015 where its members wish to pass out the same brochures on the Lindsey-Flannigan [sic] plaza as Eric Brandt and Mark Iannicelli . . . .
(Id. ¶ 11.) 3 Plaintiffs say that the arrests of Brandt and Iannicelli have caused them to to fear that they too might be arrested and prosecuted. (Id. ¶ 22.)
——————
2 Lewis was charged with murdering five individuals at a Denver bar in 2012. See, e.g., Jordan Steffen & Matthew Nussbaum, “Denver jury hears opening arguments in five Fero’s bar killings,” Denver Post (July 20, 2015), at http://www.denverpost.com/news/ci_28513519/denver-jury-hears-opening-arguments-five-feros-bar (last accessed Aug. 24, 2015).3 September 5, 2015, is a Saturday —an unlikely day for a jury nullification advocate to reach his or her target audience at a courthouse. When this was pointed out at the preliminary injunction hearing, counsel for Plaintiffs qualified the date with an “on or about.”
——————?B. Facts Alleged in the Amended Complaint & Supplemental Filings
Two days after filing suit, Plaintiffs filed an amended complaint to insert allegations regarding a Second Judicial District administrative order recently posted on the Courthouse doors. (ECF No. 13-1 ¶ 2.) The order, designated “CJO 15-1” and dated August 14, 2015, was titled “Chief Judge Order Regarding Expressive Activities at the Lindsey-Flanigan Courthouse.” (ECF No. 24-1.) This order was actually amended on August 21, 2015, hours before the preliminary injunction hearing in this Court, and admitted as Exhibit 1 in that hearing. (See ECF No. 25-1.) The Court will refer to the amended order as the “Plaza Order.” In relevant part, it reads as follows:
The Court has the responsibility and authority to ensure the safe and orderly use of the facilities of the Second Judicial District; to minimize activities which unreasonably disrupt, interrupt, or interfere with the orderly and peaceful conduct of court business in a neutral forum free of actual or perceived partiality, bias, prejudice, or favoritism; to provide for the fair and orderly conduct of hearings and trials; to promote the free flow of pedestrian and vehicular traffic on sidewalks and streets; and to maintain proper judicial decorum. Those having business with the courts must be able to enter and exit the Lindsey-Flanigan Courthouse freely, in a safe and orderly fashion and unhindered by threats, confrontation, interference, or harassment. Accordingly, the Court hereby prohibits certain expressive activities on the grounds of the Courthouse, as depicted in the highlighted areas of the attached map [reproduced below], without regard to the content of any particular message, idea, or form of speech.
Prohibited Activities: The activities listed below shall be prohibited in the following areas: anywhere inside the Lindsey-Flanigan Courthouse, including courtrooms, corridors, hallways, and lobbies; the areas, lawns, walkways, or roadways between the Courthouse and public sidewalks and roads; and any areas, walkways, or roadways that connect public sidewalks and roads to Courthouse entrances or exits. This includes the Courthouse entrance plaza areas on the east and west sides of the Courthouse as depicted in the highlighted areas of the attached map.
1. Demonstrating; picketing; protesting; marching; parading; holding vigils or religious services; proselytizing or preaching; distributing literature or other materials, or engaging in similar conduct that involves the communication or expression of views or grievances; soliciting sales or donations; or engaging in any commercial activity; unless specifically authorized in writing by administration;
2. Obstructing the clear passage, entry, or exit of law enforcement and emergency vehicles and personnel, Courthouse personnel, and other persons having business with the courts through Courthouse parking areas, entrances, and roadways to and from Courthouse and Courthouse grounds; ?
3. Erecting structures or other facilities, whether for a single proceeding or intended to remain in place until the conclusion of a matter; or placing tents, chairs, tables, or similar items on Courthouse grounds; except as specifically authorized in writing by administration; and ?
4. Using sound amplification equipment in a manner that harasses or interferes with persons entering or leaving Courthouse grounds or persons waiting in line to enter the Courthouse. ?
(Id. at 1–2 (formatting in original).) The Court will refer to the Plaza Order’s numbered paragraphs by their number, e.g., “Paragraph 1 of the Plaza Order” (referring to the forms of prohibited expressive activity). In their amended complaint, Plaintiffs allege that the Plaza Order was “apparently” entered in response to Brandt’s and Iannicelli’s actions. (ECF No. 13-1 ¶ 2.)
The “attached map” referenced in the Plaza Order is reproduced on the following page:
(Id. at 3.) This map shows an aerial view of the Courthouse. The top of the map is north. The Courthouse itself is the irregularly shaped, white-roofed building occupying the left half of the map. Immediately to the left (west) of the Courthouse is Fox Street. Immediately to the north is Colfax Avenue. Immediately to the right (east) of the Courthouse grounds is Elati Street, which is closed to traffic other than police vehicles as it runs past the Courthouse. Elati bisects a circular area paved in a tan color. Just to the right (east) of Elati, and not depicted in the map, is Denver’s Van Cise-Simonet Detention Center (“Detention Center”), which houses pretrial detainees. Thus, the area between the Courthouse and Detention Center is a fairly spacious place suitable for public gatherings.
Immediately to the east and west of the Courthouse are areas that the Second Judicial District highlighted in yellow to indicate where expressive activity is restricted (“Restricted Area”). This matter principally concerns the arc-shaped portion of the Restricted Area to the east of the Courthouse (“East Restricted Area”). The East Restricted Area comprises the following:
• planter boxes and public art (collectively, “Landscaping”); ?
• sidewalks, including a narrow sidewalk beginning at the north of the map ?(just below the blue bus stop icon) and following the arc of the planter boxes until it reaches a much wider sidewalk that completes the arc, which itself connects with the awning-covered steps leading to the Courthouse front doors depicted in approximately the center of the map (collectively, “Sidewalks”); and ?
• a gravel passive security feature between the narrow sidewalk and the Courthouse itself (“Gravel Area”). ?
C. Evidence Received at the Preliminary Injunction Hearing
1. Commander Lopez
?Plaintiffs called as a witness Commander Antonio Lopez of the Denver Police Department. Lopez oversees the Denver Police district that encompasses the Courthouse and the Detention Center. Lopez testified that the Courthouse opened in 2010 or 2011. During that time, he has seen “more protests [in the area between the Courthouse and the Detention Center] than [he can] recall. At one point w e were averaging about two or three a week, in that area.” On cross-examination, Lopez clarified that most of those protests were nearer to the Detention Center than the Courthouse. Nonetheless, to Lopez’s knowledge, the Denver Police Department has never restricted or interfered with any peaceful First Amendment activity taking place between the Courthouse and the Detention Center.
2. Mr. Steadman
The Second Judicial District called Steven Steadman, who is the Colorado judicial branch’s security administrator. Steadman was closely involved in the discussions leading up to the Plaza Order. Steadman testified that, during those discussions, he was unaware of Brandt and Iannicelli or the distribution of jury nullification literature, and that the Plaza Order actually arose from very different concerns.
According to Steadman, discussions began with Chief Judge Martinez in early July 2015 because the Dexter Lewis trial was scheduled to overlap with another death penalty trial in Arapahoe County, i.e., the trial of Aurora theater shooter James Holmes. Steadman and Chief Judge Martinez specifically worried about potentially violent protests that might break out if Lewis (who is black) eventually received the death penalty but Holmes (who is white) did not. Proactively seeking to avoid such a problem, Steadman gave Chief Judge Martinez a copy of an order entered by the Hon. Carlos A. Samour, Jr., who presided over the Holmes trial in Arapahoe County. Judge Samour’s order apparently was a model for what the Second Judicial District eventually issued as the Plaza Order.
On cross-examination, Steadman confirmed that the Plaza Order was intended specifically to address the protests that might erupt if Holmes and Lewis were treated differently with respect to the death penalty. Steadman admitted, however, that his office could require several hours’ notice between the announcement that the jury had reached a verdict and the actual reading of the verdict, which would permit a police presence to assemble in anticipation of protests. Steadman also admitted that nothing like the Plaza Order had been in place or enforced prior to August 14, 2015, and that passing out jury nullification literature did not present any security risk beyond what the Second Judicial District has tolerated, without incident, since the Courthouse opened.
III. ANALYSIS
A. Article III Standing
As mentioned previously, Denver has stipulated with Plaintiffs that it will not enforce any prohibition on distributing jury nullification literature on the Courthouse Plaza. Specifically, Denver has stipulated that
Plaintiffs who wish to engage in peacefully passing out jury nullification literature to passersby on the Plaza are entitled to do so and that Denver, through its police or sheriff department, will not arrest or otherwise charge Plaintiffs for handing out literature regarding jury nullification so long as Plaintiffs do not violate Colorado law or Denver’s Revised Municipal Code when they are handing out their literature. The parties stipulate that Plaintiffs’ proposed intent of peacefully handing out jury nullification literature to or discussing jury nullification with passersby at the Plaza, without more, does not violate Colorado law. . .
***
. . . Denver stipulates that it does not intend to enforce the [Plaza] Order as written and will only impose content and viewpoint neutral reasonable time, place and manner restrictions on the use of the Plaza, and/or other exterior areas surrounding the Plaza if Denver determines that a compelling need exists to do so.
(ECF No. 23 ¶¶ 2, 4.)
?Given this stipulation, the Second Judicial District argues that Plaintiffs lack Article III standing to bring this lawsuit because no threat of enforcement is imminent. (ECF No. 24 at 6–8.) See Lujan v. Defenders of Wildlife, 504 U.S. 555, 560 (1992) (“the irreducible constitutional minimum of standing” includes, among other things, an “actual or imminent” “invasion of a legally protected interest”); Dias v. City & Cnty. of Denver, 567 F.3d 1169, 1176 (10th Cir. 2009) (to obtain prospective relief, a plaintiff must show a “credible threat of future prosecution”). As stated at the preliminary injunction hearing, however, the Court rejects this contention.
The Second Judicial District’s standing argument assumes that the only way an individual could run afoul of the Plaza Order is through Denver’s independent enforcement efforts. But Chief Judge Martinez, and perhaps any other judge in the Second Judicial District, could issue a contempt citation for violating the Plaza Order. Cf. Schmidter v. State, 103 So. 3d 263, 265–69 (Fla. Dist. Ct. App. 2012) (distributor of FIJA literature convicted of contempt for violating an administrative order similar to the Plaza Order). The violator would then be required to appear before the issuing judge, and if he or she fails to appear, an arrest warrant can issue. See Colo. R. Civ. P. 107(c). Denver may then be obligated to arrest the violator —not on the authority of the Plaza Order, but on the authority of the judge’s contempt citation. See id. (requiring the sheriff to carry out the arrest). The Court takes judicial notice of the fact that Colorado state law enforcement officers, not subject to Denver’s stipulation, could also effect the arrest of such a hypothetical violator.
Thus, the Court finds that Article III standing still exists, and the Court will move on to the elements Plaintiffs must establish to secure a preliminary injunction. To repeat, those elements are: (1) likelihood of success on the merits; (2) irreparable injury if the injunction is denied; (3) the threatened injury outweighs the injury the opposing party will suffer under the injunction; and (4) the injunction would not be adverse to the public interest. Westar Energy, 552 F.3d at 1224.
?B. Likelihood of Success
Evaluating the likelihood of success requires evaluating the substantive merit of Plaintiffs’ claim that the First Amendment grants them a right to discuss and distribute pamphlets about jury nullification with individuals entering and leaving the Courthouse. To answer this question, the Supreme Court prescribes the following analysis:
1. Is the expression at issue protected by the First Amendment? ?
2. If so, is the location at issue a traditional public forum, a designated public ?forum, or a nonpublic forum? ?
3. If the location is a traditional or designated public forum, is the ?government’s speech restriction narrowly tailored to meet a compelling state interest? ?
?4. If the location is a nonpublic forum, is the government’s speech restriction reasonable in light of the purpose served by the forum, and viewpoint neutral?
See Cornelius v. NAACP Legal Def. & Educ. Fund, Inc., 473 U.S. 788, 797–806 (1985). The Court will address these inquiries in turn.
1. Does the First Amendment Protect Plaintiffs’ Pamphlets and Oral Advocacy of the Message Contained in the Pamphlets?
The Court “must first decide whether [the speech at issue] is speech protected by the First Amendment, for, if it is not, we need go no further.” Id. at 797. There appears to be no contest on this point. The Second Judicial District has raised no argument that any part of the message conveyed by the pamphlets is unprotected by the First Amendment. Accordingly, the Court deems it conceded for preliminary injunction purposes that Plaintiffs are likely to succeed on the question of whether the First Amendment protects their message.
2. Is the Courthouse Plaza a Public Forum?
The Court must next decide whether the Courthouse Plaza—and the Restricted Area specifically—is a public or nonpublic forum:
. . . the extent to which the Government can control access [to government property for expressive purposes] depends on the nature of the relevant forum. Because a principal purpose of traditional public fora is the free exchange of ideas, speakers can be excluded from a public forum only when the exclusion is necessary to serve a compelling state interest and the exclusion is narrowly drawn to achieve that interest. Similarly, when the Government has intentionally designated a place or means of communication as a public forum speakers cannot be excluded without a compelling governmental interest. Access to a nonpublic forum, however, can be restricted as long as the restrictions are reasonable and are not an effort to suppress expression merely because public officials oppose the speaker’s view.
Id. at 800 (citations and internal quotation marks omitted; alterations incorporated).
?The public/nonpublic inquiry presents a unique dilemma in this case. On the one hand, Denver’s stipulation with Plaintiffs includes the following: “The Lindsey-Flanigan plaza . . . which is located between the Van Cise-Simonet Detention Center and the Lindsey-Flanigan courthouse is a public forum and any content-based regulations must be narrowly drawn to effectuate a compelling state interest . . . .” (ECF No. 23 ¶ 1 (emphasis added).) On the other hand, the Second Judicial District strong ly disagrees:
. . . Plaintiffs assert that the courthouse plaza is a traditional public forum, and therefore maintain that Chief Judge Martinez’s administrative order must be strictly scrutinized. As a matter of state law, however, Chief Judge Martinez— and not Denver—is responsible for the oversight of the courthouse and the adjoining grounds. Thus, any concession on this point by Denver binds neither the parties nor this Court.
(ECF No. 24 at 8.) Apparently a minor turf war has erupted between Denver and the Second Judicial District over control of the Courthouse grounds.
When asked at the preliminary injunction hearing regarding the “state law” that gives Chief Judge Martinez “responsib[ility] for the oversight of the courthouse and the adjoining grounds,” counsel for the Second Judicial District directed the Court to Colorado Revised Statutes § 13-3-108(1). That subsection reads: “The board of county commissioners in each county shall continue to have the responsibility of providing and maintaining adequate courtrooms and other court facilities including janitorial service, except as otherwise provided in this section.” Neither this language, nor anything else in § 13-3-108, appears to relate to a chief judge’s authority over courthouse policies or courthouse grounds.
?Counsel for the Second Judicial District also pointed this Court to State ex rel. Norton v. Board of County Commissioners of Mesa County, 897 P.2d 788 (Colo. 1995) (“Mesa County”). In Mesa County, the county commissioners defied an order from the Twenty-First Judicial District’s chief judge requiring additional security measures at the county courthouse. See Mesa County, 897 P.2d at 789. The county commissioners further announced their intent to stop providing support of any kind to the Twenty-First Judicial District, arguably in violation of § 13-3-108(1) (quoted above), Colorado Revised Statutes § 13-1-114(2) (requiring county sheriffs to assist the judiciary when the judiciary perceives a “risk of violence in the court”), and Colorado Revised Statutes § 30-11-104(1) (requiring each county to “provide a suitable courthouse”). See id. The county commissioners believed that Colorado’s constitutional Taxpayers’ Bill of Rights allowed the county to disregard the foregoing statutes because they created an impermissible “subsidy” to the court system. Id. at 789–90. The Colorado Supreme Court rejected the county commissioners’ position and held that counties’ statutory duties toward the court system are not “subsidies” under the Taxpayers’ Bill of Rights. Id. at 791.
The Mesa County decision highlights the relationship between counties and the state courts that sit within them. It emphasizes county sheriffs’ duties to assist judges in preventing “violence in the court.” Colo. Rev. Stat. § 13-1-114(2). It does not support the Second Judicial District’s notion that it controls and can speak for the status of the Courthouse grounds.
Finally, counsel for the Second Judicial District cited this Court to In re Court Facilities for Routt County, 107 P.3d 981 (Colo. App. 2004) (“Routt County”). Routt County held that, under certain circumstances, a state judicial district’s chief judge has inherent authority to order the board of county commissioners to design and pay for a new courthouse. Id. at 984. Quoting Peña v. District Court, 681 P.2d 953, 956 (Colo. 1984), Routt County relied on the notion that “courts necessarily possess certain inherent powers, which . . . consist of ‘all powers reasonably required to enable a court to perform efficiently its judicial functions, to protect its dignity, independence, and integrity, and to make its lawful actions effective.’” Routt County, 107 P.3d at 984.
Both Routt County and Peña specifically address the Colorado judiciary’s inherent authority to order another state or municipal entity to spend money on the judiciary’s behalf. That power is not at issue here. Nonetheless, the inherent authority described in Routt County and Peña could conceivably also extend to entering orders such as the Plaza Order. The ultimate question, however, is whether Denver or the Second Judicial District speaks for the First Amendment status of the Courthouse Plaza. For at least three reasons, the Court concludes that Plaintiffs are likely to prevail against the Second Judicial District on that question.
First, counsel for the Second Judicial District agrees that Denver owns the Courthouse itself and all of its grounds.
Second, counsel for the Second Judicial District further stated that there was no lease agreement of which he was aware between Denver and the Second Judicial District. Rather, the Second Judicial District occupies the Courthouse “as provided by law.”
?Third, it is undisputed that the Second Judicial District is not the Courthouse’s sole occupant. Denver County Court also sits in the Courthouse. Denver County Court is unique among county courts in Colorado because the Colorado Constitution grants Denver the authority to set the “number, manner of selection, qualifications, term of office, tenure, and removal of [its] judges.” Colo. Const. art. VI, § 26. Moreover, a Chief Justice Directive from the chief justice of the Colorado Supreme Court states that “[t]he chief judge of the Second Judicial District shall not have administrative authority over the Denver County Court.” CJD 95-01, Preamble (amended Aug. 17, 2012), available at https://www.courts.state.co.us/Courts/Supreme_Court/Directives/95-01amended8-17-12.pdf. Thus, there are two distinct judicial bodies operating in the Courthouse, and the Second Judicial District apparently cannot speak for both.
For all these reasons, the Court finds that Plaintiffs are likely to prevail in their contention that Denver controls and speaks for the Courthouse Plaza. 4 Because Denver has stipulated that the Courthouse Plaza is a public forum, Plaintiffs are likewise likely to prevail in their claim that the Courthouse Plaza is at least a designated public forum, if not a traditional public forum. See Cornelius, 473 U.S. at 800. 5
Moreover, the Court notes that the Second Judicial District has not specif ically argued for a finding that the Courthouse Plaza is a nonpublic forum. Rather, it says that “resolving [the type of forum at issue] is not necessary for the purposes of this proceeding because [the Plaza Order] would satisfy even the strictest test.” (ECF No. 24 at 9.) Thus, the Court turns to the question of whether the Plaza Order can survive a strict scrutiny analysis. 6
—————
4 Ultimately, a Colorado state court may need to resolve this question. See, e.g., CJD 95-01 ¶ 15 (“Any disputes arising from the exercise of the authority described in this directive shall be resolved by the Chief Justice.”). In this posture, however, the Court need only conclude that Plaintiffs are likely to succeed.5 If the Courthouse Plaza is indeed a public forum, it would be unique in that respect. The parties have not cited, nor could the Court find, a single case in which courthouse grounds were deemed a public forum. Cf. Huminski v. Corsones, 396 F.3d 53, 90–91 (2d Cir. 2005) (courthouse grounds not a public forum); Sammartano v. First Judicial Dist. Court, 303 F.3d 959, 966 (9th Cir. 2002) (same), abrogated on other grounds by Winter v. NRDC, 555 U.S. 7 (2008); Comfort v. MacLaughlin, 473 F. Supp. 2d 1026, 1028 (C.D. Cal. 2006) (same); Schmidter, 103 So. 3d at 270 (same).
6 The ensuing analysis assumes, of course, that the Second Judicial District may attempt to enforce the Plaza Order through its own contempt power. If such power did not exist, there would likely be no reason to scrutinize the Plaza Order under any constitutional standard given Denver’s control over the Plaza and its stipulation not to interfere with Plaintiffs’ intended activities. (See Part III.A, supra.)
—————3. Is the Plaza Order Narrowly Tailored to Serve a Significant Government Interest, and Does it Leave Open Ample Alternative Means of Communication?
“In [a] quintessential public forum[], the government may not prohibit all communicative activity.” Perry Educ. Ass’n v. Perry Local Educators’ Ass’n, 460 U.S. 37, 45 (1983); see also id. at 46 (holding that the government may un-designate a designated public forum, but until it does so, “it is bound by the same standards as apply in a traditional public forum”). The state may, however, “enforce regulations of the time, place, and manner of expression which [1] are content-neutral, [2] are narrowly tailored to serve a significant government interest, and [3] leave open ample alternative channels of communication.” Id. The Court will address each element in turn as it applies to the Plaza Order.
a. “Content-Neutral”?
The Plaza Order applies “without regard to the content of any particular message, idea, or form of speech.” (ECF No. 25-1 at 1.) On its face, then, it appears content-neutral. Plaintiffs have not argued otherwise.
b. “Narrowly Tailored to Serve a Significant Government Interest”
The Plaza Order itself asserts several interests:
. . . to minimize activities which unreasonably disrupt, interrupt, or interfere with the orderly and peaceful conduct of court business in a neutral forum free of actual or perceived partiality, bias, prejudice, or favoritism; to provide for the fair and orderly conduct of hearings and trials; to promote the free flow of pedestrian and vehicular traffic on sidewalks and streets; and to maintain proper judicial decorum . . . .
(Id.) However, in response to Plaintiffs’ Motion, the Second Judicial District has only defended the Plaza Order on the bases of preserving “the efficient functioning of the court” (e.g., unhindered ingress and egress to the Courthouse) and “maintain[ing] public safety.” (ECF No. 24 at 12.)
These are potentially “significant” government interests. Legitimate time-place- manner restrictions in a public forum can be motivated by “objectives [such as] public safety, accommodating competing uses of the easement, controlling the level and times of noise, and similar interests.” First Unitarian Church of Salt Lake City v. Salt Lake City Corp., 308 F.3d 1114, 1132 (10th Cir. 2002). But the Court finds on this record that Plaintiffs are likely to succeed in proving that the Plaza Order is not narrowly tailored to these stated objectives. Paragraph 1 of the Plaza Order bans essentially all expressive activity regardless of whether it would affect “the efficient functioning of the court” or threaten “public safety.” Courts look dimly on such “First Amendment Free Zones.” See Bd. of Airport Comm’rs of City of Los Angeles v. Jews for Jesus, Inc., 482 U.S. 569, 574 (1987); First Unitarian, 308 F.3d at 1132.
Moreover, in the Second Judicial District’s briefing (see ECF No. 24 at 12) and at the preliminary injunction hearing, it became clear that the sole motivating concern behind the Plaza Order was potentially violent protests that could follow if Dexter Lewis receives the death penalty. Steadman, the Second Judicial District’s witness, agreed that other measures could address that concern, e.g., he could arrange for additional security well in advance of any verdict announcement. He also agreed that Plaintiffs’ activities posed no greater threat to the Courthouse than it has faced in the last five years, when expressive activities have been unrestricted. Thus, the Court finds that Plaintiffs will likely demonstrate that at least Paragraph 1 of the Plaza Order is not narrowly tailored to serve the interests of maintaining public safety and the efficient functioning of the court.
c. “Leave Open Ample Alternative Channels of Communication”
Given the foregoing finding, inquiry into the alternative channels of communication is unnecessary. 7 The Court accordingly holds that Plaintiffs are likely to succeed in defeating at least Paragraph 1 of the Plaza Order under the strict scrutiny test applied to public forums.
————
7 The Court nonetheless notes Plaintiffs’ argument at the preliminary injunction hearing that their advocacy requires person-to-person contact because the concept of jury nullification is obscure and does not lend itself well to pithy slogans that can easily be chanted or placed on a placard (and therefore understood from a distance). Plaintiffs’ counsel could not cite this Court to any authority holding that those wishing to advocate complicated or lesser understood concepts receive more solicitude than others when it comes to available channels of communication. To the contrary, the case law suggests that the government can more easily restrict person-to-person interaction because of its potential for harassment. See, e.g., Madsen v. Women’s Health Ctr., Inc., 512 U.S. 753, 773–74 (1994). The Court need not resolve the issue at this time, but only raises it as a matter of potential concern as this case progresses.
————?C. Irreparable Injury
“[T]he loss of First Amendment freedoms, for even minimal periods of time, unquestionably constitutes irreparable injury.” Heideman v. S. Salt Lake City, 348 F.3d 1182, 1190 (10th Cir. 2003) (internal quotation marks omitted). Moreover, the Second Judicial District offers no response to Plaintiffs’ irreparable injury argument. Accordingly, the Court finds that Plaintiffs will be irreparably injured absent a preliminary injunction.
?
D. Balancing of InterestsThe injury to a plaintiff deprived of his or her First Amendment rights almost always outweighs potential harm to the government if the injunction is granted. See Awad v. Ziriax, 670 F.3d 1111, 1131 (10th Cir. 2012); ACLU v. Johnson, 194 F.3d 1149, 1163 (10th Cir. 1999). And again, the Second Judicial District offers no response to Plaintiffs’ argument that the balance of interests tips in their favor. Accordingly, the Court finds that the balance indeed tips in Plaintiffs’ favor, although the Court will issue the narrowest injunction possible so that the Second Judicial District is not unduly restrained in its ability to maintain safety and proper judicial functioning. (See Part III.F, infra.)?
E. Public Interest
Finally, as with irreparable injury and balancing of interests, it is almost always in the public interest to prevent a First Amendment violation. See Awad, 670 F.3d at 1132; Johnson, 194 F.3d at 1163. The Second Judicial District does not argue otherwise. The Court therefore finds that a narrowly drawn injunction would be in the public interest.
?F. Scope of Injunctive Relief
The Court will enter a preliminary injunction in favor of Plaintiffs. However, the Court will not grant an injunction as broad as Plaintiffs’ counsel requested at the preliminary injunction hearing. Plaintiffs’ counsel requested an injunction stating that their message and form of advocacy is protected speech, supposedly to protect against any other government agency that might try to silence them. But the Court cannot say (on this record at least) that Plaintiffs’ message and form of advocacy is always protected speech under all circumstances. In addition, an injunction must run against a party—this Court cannot enter an injunction against the world at large. See, e.g., Fed. R. Civ. P. 65(d)(2) (describing persons bound by an injunction). If Plaintiffs believe that a particular government agency is likely to attempt to silence them, they need to join that agency as a party and satisfy the preliminary injunction as against that agency. 8
Further, although Plaintiffs apparently seek to strike down the entire Plaza Order as unconstitutional, the Court will limit its injunction only to certain portions of the Plaza Order. As counsel for the Second Judicial District pointed out at the preliminary injunction hearing, the Plaza Order applies both inside and outside the Courthouse, but Plaintiffs have only challenged its restrictions outside the Courthouse. Accordingly, the Court will not disturb the Plaza Order as it operates inside the Courthouse.
In addition, the Court notes the Landscaping and Gravel Area in the East Restricted Area. Although no party discussed the scope of a potential injunction in these specific areas, the Court assumes for present purposes that Denver did not intend its public forum stipulation to authorize Plaintiffs to tramp through the Landscaping or the Gravel Area, both of which are ultimately designed for the Courthouse’s security. The Court therefore will not enjoin the operation of the Plaza Order as it applies to the Landscaping and Gravel Area.
The Court also notes that Plaintiffs have specifically alleged their intent to distribute and discuss the two pamphlets attached to their original complaint, “Fresh Air for Justice” (ECF No. 1-3) and “Your Jury Rights: True or False?” (ECF No. 1-4). At the preliminary injunction hearing, counsel for Plaintiffs reemphasized that these two pamphlets form the basis of what they wish to discuss. The Court will therefore limit its injunction to distribution of those specific pamphlets and oral advocacy of the message contained in those pamphlets.
Finally, only Paragraph 1 of the Plaza Order is truly at issue here. Plaintiffs have not challenged the Second Judicial District’s authority to prevent obstruction of the entryways (Paragraph 2), to prohibit the erection of structures (Paragraph 3), or to restrict sound amplification equipment (Paragraph 4). Thus, the Court will limit the injunction to Paragraph 1 of the Plaza Order. 9
————
8 Plaintiffs’ counsel expressed some concern that the Denver District Attorney’s office had been involved in the arrest of Brandt and Iannicelli and that the DA’s office might continue to pursue similar prosecutions. But Plaintiffs have not joined the DA’s office as a party, and in any event, in light of Denver’s stipulation with Plaintiffs, it is questionable whether the Denver Police Department would execute any arrest warrant based on Plaintiffs’ activities.9 A party awarded a preliminary injunction normally must “give[] security in an amount that the court considers proper to pay the costs and damages sustained by any party found to have been wrongfully enjoined or restrained.” Fed. R. Civ. P. 65(c). The Tenth Circuit has held that “a trial court may, in the exercise of discretion, determine a bond is unnecessary to secure a preliminary injunction if there is an absence of proof showing a likelihood of harm.” Coquina Oil Corp. v. Transwestern Pipeline Co., 825 F.2d 1461, 1462 (10th Cir. 1987) (internal quotation marks omitted). The Second Judicial District has not put forth any evidence of a likelihood of harm, nor has it argued that Plaintiffs should be required to post a bond. Having considered the issue sua sponte, the Court determines that a bond is unnecessary in light of the lack of likely harm to the Second Judicial District, and in light of the nature of the case. Cf. 11A Charles Alan Wright et al., Federal Practice & Procedure § 2954 n.29 (3d ed., Apr. 2015 update) (citing public rights cases where the bond was excused or significantly reduced).
————IV. CONCLUSION
For the reasons set forth above, the Court ORDERS as follows:
1. Plaintiffs’ and Denver’s Stipulation (ECF No. 23) is ACCEPTED and shall be treated as if an order from this Court; ?
2. Plaintiffs’ Motion for Preliminary Injunction (ECF No. 2) is GRANTED; and ?
3. The City and County of Denver, its police chief, Robert C. White, in his official capacity, and the Second Judicial District (including their respective officers, agents, servants, employees, attorneys, and other persons who are in active concert or participation with any of them) (collectively, “Defendants”) are PRELIMINARILY ENJOINED as follows (all capitalized terms bear the respective meanings assigned above): ?
a. Save for any Plaintiff physically located on the Landscaping or Gravel Area, Defendants shall not enforce Paragraph 1 of the Plaza Order against any Plaintiff (including any FIJA member) physically located in the Restricted Area to the extent he or she is otherwise lawfully seeking to distribute and/or orally advocate the message contained in the pamphlets titled “Fresh Air for Justice” and/or “Your Jury Rights: True or False?”
b. To the extent consistent with the foregoing prohibition, Defendants remain free to enforce Paragraphs 2–4 of the Plaza Order.
Dated this 25th day of August, 2015.
BY THE COURT:
William J. Martínez?
United States District Judge
Pro-immigrant activists with Occupy Denver file suit against DIA and DPD, challenge airport free speech “permit”
DENVER, COLORADO- Civil liberties champion David Lane has filed a complaint in US district court challenging Denver’s office of the city attorney for instituting a permit process at DIA to prevent public protest. Holding signs has become impermissible at the airport, without the issuance of a permit seven days in advnace, although police are not bothering themselves about signs welcoming homecomers or seeking to connect business visitors with their limo service. That selective enforcement is unconstitutional of course, and the lawfirm powerhouse of Kilmer Lane & Newman is filing suit on behalf of two Occupy Denver plaintiffs. last Sunday, January 29, both were threatened with arrest by DIA police. While two earlier attempts to assemble had capitulated to DPD intimidation, the Occupy Denver activists stood their ground. Why did you file your lawsuit? “We know our rights. We want the POLICE to know our rights.”
1. Full text of complaint:
Case 1:17-cv-00332 Document 1
Filed 02/06/17 USDC Colorado Page 1 of 14Civil Action No.
IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLORADO
NAZLI MCDONNELL,
ERIC VERLO,Plaintiffs, vs.
CITY AND COUNTY OF DENVER,?
DENVER POLICE COMMANDER ANTONIO LOPEZ, in his individual and official capacity,
DENVER POLICE SERGEANT VIRGINIA QUINONES, in her individual and official capacity,Defendants.
______________________________________________________________________________
COMPLAINT
______________________________________________________________________________
Plaintiffs, by and through their attorneys David A. Lane and Andy McNulty of KILLMER, LANE & NEWMAN, LLP, allege as follows:
INTRODUCTION
1. Plaintiffs Eric Verlo and Nazli McDonnell challenge a regulation of alarming breadth that bans all First Amendment expression at Denver International Airport without a permit.
2. Plaintiffs are concerned citizens who believe that President Donald Trump has overstepped his executive authority by signing the January 27, 2017, Executive Order (hereinafter “Muslim Ban”), which permanently bans Syrian refugees from emigrating to the United States, temporarily bans nationals of seven countries (including permanent legal residents and visa-holders), and suspends all applications to the United States refugee program (even as to vetted entrants currently in transit).
3. Plaintiffs wish to express their disgust with President Trump’s (likely unconstitutional) Muslim Ban. They wish to do so in the same place that hundreds of thousands of Americans across the country have done: standing directly outside of the secure Customs and Border Protection (hereinafter “CBP”) screening area within an airport where immigrants to America enter into the main terminal after clearing customs. Plaintiffs, unlike many citizens across this great nation who have exercised their opposition to the Muslim Ban in airports by chanting, singing, dancing, and praying, simply wish to stand in silent protest, holding signs that express their solidarity with immigrants and the Muslim community.
4. Plaintiffs are banned from doing so by DENVER INTERNATIONAL AIRPORT REGULATION 50 (hereinafter “Regulation 50”).
5. Regulation 50 states: “No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.
6. Plaintiffs ask that this Court enjoin the enforcement of Regulation 50 and prohibit Defendants from arresting them for their First Amendment-protected activity of standing in peaceful protest within Jeppesen Terminal. Regulation 50 is overbroad in violation of the First Amendment and vague in violation of the Fourteenth Amendment’s Due Process Clause.
7. This is a civil rights action for declaratory and injunctive relief as well as fees and costs arising under 42 U.S.C. §§ 1983, 1988 and 28 U.S.C. Section 2201 et seq. due to Defendants’ current and imminent violations of Plaintiffs’ rights guaranteed by the First and Fourteenth Amendments to the Constitution of the United States.
PARTIES
8. Plaintiff Eric Verlo is a citizen of the United States of America. Mr. Verlo wishes to show his resistance to President Trump’s Muslim Ban, so that others will be inspired to join in the resistance.
9. Plaintiff Nazli McDonnell is a citizen of the United States of America. Ms. McDonnell wishes to show her resistance to President Trump’s Muslim Ban, so that others will be inspired to join in the resistance.
10. Defendant City and County of Denver is a municipal corporation and political subdivision of the State of Colorado. Thus, it is an entity subject to the provisions of § 1983.
11. Defendant Antonio Lopez is a Commander with the Denver Police Department. Commander Lopez is responsible for security at Denver International Airport’s Jeppesen Terminal.
12. Defendant Virginia Quinones is a Sergeant with the Denver Police Department. Sergeant Quinones is responsible for security at Denver International Airport’s Jeppesen Terminal.
JURISDICTION AND VENUE
13. Plaintiffs bring this claim pursuant to 42 U.S.C. § 1983; the First Amendment to the United States Constitution, incorporated as against States and their municipal divisions through the Fourteenth Amendment to the United States Constitution; and the Due Process Clause of the Fourteenth Amendment.
14. This Court has jurisdiction under 28 U.S.C. § 1331 over Plaintiffs’ claims that “arise[] under the Constitution of the United States.”
FACTS
15. On January 27, 2017, President Donald Trump signed an Executive Order, which permanently banned Syrian refugees from emigrating to the United States, temporarily banned nationals of seven countries (including permanent legal residents and visa-holders), and suspended all applications to the United States refugee program (even as to vetted entrants currently in transit). President Trump’s Executive Order has been subsequently referred to as a “Muslim Ban,” because it both mirrors President Trump’s racist, anti-Islam statements made on December 7, 2015, that he was planning to ban all Muslims from entering the United States until our representatives can “figure out what’s going on” and the ban targets countries whose population is predominantly Muslim and seemingly bears little rational relation to each country’s security threat to the United States.
16. Immediately upon the enactment of President Trump’s Muslim Ban there was an outpouring of outrage from a large proportion of the American population and across the spectrum of political affiliation. This outrage led to resistance in the form of protests.
17. On January 28, 2017, and January 29, 2017, protests erupted in nearly every major city in the United States. The protests organically formed in our nation’s airports. Protesters chose to express their disgust with President Trump’s Muslim Ban in airports (and specifically outside of the secure CBP screening area) because individuals affected by the ban who were in transit to the United States were being held and questioned by CBP agents there. Many of these travelers, including lawful United States residents, were forced to sign documents revoking their lawful status within the United States and deported. Still others were simply deported with no explanation. Others still were held for hours as teams of lawyers rushed to prepare habeas petitions for their release.
18. News reports about the protests make clear that they have been peaceful and non- disruptive despite the gathering of, in some cases, thousands of people.
19. Airport staff have told protesters, and would-be protesters, at numerous airports across the nation, including Kansas City International Airport, that there are no restrictions on their speech and that all protesters who wish to participate in actions against the Muslim Ban are allowed. Protests have continued in other cities to this day.
20. On January 28, 2017, there was one such protest at Denver International Airport, within the Jeppesen Terminal. At approximately 5:00 p.m. hundreds gathered in the Jeppesen Terminal’s atrium, near arrivals, to protest and many others gathered to bear witness.
21. Prior to the protest, leaders had applied for a permit. It was denied. The reason for its denial was that the permit was not requested with seven days advance notice of the protest occurring. Regulation 50 requires seven days advance notice.
22. The January 28, 2017, protest began with speeches, chants, songs, and prayers. It was a peaceful gathering of solidarity for immigrants and Muslims. Every person at the January 28, 2017, protest was contained in an area of the Jeppesen Terminal atrium that is designed as a gathering space for people to sit, relax, and converse. No one was standing in the walkways or passageways of the terminal.
23. Soon after the January 28, 2017, protest began, members of the Denver Police Department arrived on-scene. Commander Antonio Lopez engaged the leader of the protest, Amal Kassir, along with State Representative Joe Salazar and representatives from the ACLU of Colorado, and informed them that the protest was unlawful. Commander Lopez told Ms. Kassir that anything that “could be construed as Free Speech” was prohibited at the Denver International Airport, including within the Jeppesen Terminal, without a permit. See Exhibit 1, January 28, 2017 Video.
24. Commander Lopez also stated that all “First Amendment expression” was prohibited at the Denver International Airport, including within the Jeppesen Terminal, without a permit on Regulation 50. Commander Lopez handed Regulation 50 to multiple protesters, including Ms. Kassir. See Exhibit 2, January 28, 2017 Video 2.
25. Regulation 50 states (in pertinent part): “No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.
26. Commander Lopez, along with members of Denver International Security, told Ms. Kassir that every portion of Denver International Airport property, which has an approximately fifty square mile footprint, is off-limits for First Amendment expression. They suggested that Ms. Kassir move her protest to Tower Road, which is approximately six miles from the Jeppesen Terminal and, like most of the land surrounding Denver International Airport, adjacent to open prairie land with no inhabitants.
27. Commander Lopez threatened Ms. Kassir and numerous other demonstrators with arrest if they didn’t immediately cease any “First Amendment expression.” According to Commander Lopez’s directives, the individuals gathered in the Jeppesen Terminal could not stand holding signs, sing, speak to others about matters of public concern, hold the United States Constitution above their shoulders, or stand silently with their arms interlocked.
28. Ultimately, to avoid arrest, Ms. Kassir and the demonstrators moved outside of the Jeppesen Terminal to the large area on its south side, adjacent to the escalators leading to the commuter rail and under the Westin Hotel. The protest continued peacefully for a little while longer, then disbursed without issue.
29. The next day, January 29, 2017, Plaintiffs Eric Verlo and Nazli McDonnell traveled to Denver International Airport’s Jeppesen Terminal to express their opposition to President Trump’s Muslim Ban.
30. Mr. Verlo and Ms. McDonnell brought with them signs expressing support for immigrants and expressing concern that history was repeating itself with disastrous potential consequences.
31. Mr. Verlo and Ms. McDonnell positioned themselves adjacent to the secure CBP screening area within the Jeppesen Terminal at approximately 1:15 p.m.
32. Adjacent the secure CBP screening area at the Jeppesen Terminal is the only place where Mr. Verlo and Ms. McDonnell can reach their intended audience. Mr. Verlo and Ms. McDonnell wish to communicate with those who could be swayed by their message and, particularly, with immigrants. International travelers are often immigrants and/or lawful United States residents, including green card and other visa holders, other than citizens. Mr. Verlo and Ms. McDonnell wish to express their solidarity with immigrants directly to these individuals. Further, United States citizens who arrive from international locations are also individuals with whom Mr. Verlo and Ms. McDonnell wish to communicate. International travelers have experienced other cultures and are likely to be sympathetic to Mr. Verlo and Ms. McDonell’s message.
33. The secure CBP screening area is also the location where the Muslim Ban has been enforced by DHS, both at Denver International Airport and across the nation. Neither Plaintiff attempted to enter any restricted areas of Denver International Airport.
34. While silently displaying their signs, Mr. Verlo and Ms. McDonnell were in the open plaza near the secure CBP screening area within the Jeppesen Terminal and positioned significantly behind the railing, which demarcates where those waiting for loved ones are permitted to stand. Mr. Verlo and Ms. McDonnell did not impede the right of way of any passengers hustling to catch flights at the last moment. They simply stood with placards showing their distaste for the Executive Order and the man who executed it.
35. Mr. Verlo and Mr. McDonnell also observed another man in the terminal, named Gene Wells, who was expressing views similar to theirs.
36. Mr. Wells was wearing a sign taped to the back of his shirt.
37. Mr. Wells left the Jeppesen Terminal, but subsequently returned to protest. When he did, he was stopped by Denver Police Department officers who told him that he could not walk around the terminal with the slogan he had affixed to his back. Mr. Wells eventually rejoined Mr. Verlo and Mr. McDonnell at the international arrivals doors, but not without trepidation. He feared he might be arrested.
38. While Mr. Verlo and Ms. McDonnell were displaying their signs, Defendant Sergeant Virginia Quinones approached Mr. Verlo and Ms. McDonnell and threatened them with arrest if they did not leave Jeppesen Terminal. See Exhibit 3, January 29, 2017, Video.
39. Sergeant Quinones handed Mr. Verlo and Ms. McDonnell Regulation 50 and cited it as the reason they would be arrested if they did not leave Jeppesen Terminal. Id. Sergeant Quinones told Mr. Verlo and Ms. McDonnell that they would need a permit in order to stand silently, holding signs in opposition of the Muslim Ban and be in compliance with Regulation 50.
40. Had Mr. Verlo and Ms. McDonnell applied for a permit the second President Trump signed the Executive Order implementing the Muslim Ban, they still would have been unable to engage in protest within the Jeppesen Terminal under the terms and conditions of Regulation 50 on January 29, 2017.
41. Mr. Verlo and Ms. McDonnell did not immediately leave the Jeppesen Terminal after being threatened with arrest. However, they were startled by Sergeant Quiones’ threat and feared arrest for the duration of the time they were there.
42. Throughout the time Mr. Verlo and Ms. McDonnell were expressing their views within the Jeppesen Terminal they received numerous shows of support from passersby. Multiple self- proclaimed Muslims expressed heart-felt statements of appreciation to Mr. Verlo, Ms. McDonnell, and others holding signs.
43. Mr. Verlo and Ms. McDonnell ultimately left Jeppesen Terminal.
44. Mr. Verlo and Ms. McDonnell wish to return to Jeppesen Terminal to express solidarity with Muslims and opposition to the Muslim Ban, but are reticent to do so for fear of being arrested.
45. Upon information and belief, no individual has been arrested, or threatened with arrest, for wearing a “Make America Great Again” campaign hat without a permit within the Jeppesen Terminal at Denver International Airport.
46. Upon information and belief, no individual has been arrested, or threatened with arrest, for holding a sign welcoming home a member of our military without a permit within the Jeppesen Terminal at Denver International Airport.
47. Upon information and belief, no individual has been arrested, or threatened with arrest, for holding a sign and soliciting passengers for a limousine without a permit within the Jeppesen Terminal at Denver International Airport.
48. Upon information and belief, no individual has been arrested, or threatened with arrest, for discussing current affairs with another person without a permit within the Jeppesen Terminal at Denver International Airport.
49. At all times relevant to this Complaint, Defendants acted under color of law.
CLAIM I: FIRST AMENDMENT
(§ 1983 violation – all Defendants)50. Plaintiffs repeat, re-allege, and incorporate by reference the allegations in the foregoing paragraphs of this Complaint as fully set forth herein.
51. Regulation 50 violates the Free Speech Clause of the First Amendment to the Constitution, on its face and as applied, because it impermissibly curtails Plaintiffs’ free-speech rights.
52. Plaintiffs wish to speak on a matter of public concern. 11
53. Denver International Airport’s Jeppesen Terminal is a public forum.
54. Regulation 50 directly infringes upon and chills reasonable persons from engaging in activity that is protected by the First Amendment.
55. Regulation 50 acts as an unconstitutional prior restraint on speech because it (1) requires a permit before allowing individuals to engage in speech, (2) allows for arbitrary and/or discriminatory permit denials, and (3) requires advance notice that is unconstitutionally excessive.
56. Regulation 50 is overbroad.?
57. Regulation 50 is not narrowly tailored to serve a compelling government interest.?
58. Regulation 50 does not further a substantial government interest.?
59. Regulation 50’s restriction on expressive conduct is greater than necessary to further any
government interest.?60. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly or
proximately, Plaintiffs to suffer damages.CLAIM II: FIRST AMENDMENT RETALIATION
(§ 1983 violation – all Defendants)1. All statements of fact set forth previously are hereby incorporated into this claim as though set forth fully herein. ?
2. Plaintiffs engaged in First Amendment protected speech on a matter of public concern ?while displaying signs opposing President Trump’s Muslim Ban on January 29, 2017.
3. Defendants jointly and on their own accord responded to Plaintiffs’ First Amendment protected speech with retaliation, including but not limited to threatening Plaintiffs with arrest.
4. Defendants retaliatory actions were substantially motivated by Plaintiffs’ exercise of their First Amendment rights.
5. By unlawfully threatening Plaintiffs with arrest, Defendants sought to punish Plaintiffs for exercising their First Amendment rights and to silence their future speech. Defendants’ retaliatory actions would chill a person of ordinary firmness from engaging in such First Amendment protected activity.
6. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly and proximately, Plaintiffs to suffer damages.
CLAIM III: FOURTEENTH AMENDMENT DUE PROCESS
(§ 1983 violation – all Defendants)7. All statements of fact set forth previously are hereby incorporated into this claim as though set forth fully herein.
8. The prohibitions of Regulation 50 are vague and not clearly defined. ?
9. Regulation 50 offers no clear and measurable standard by which Plaintiffs and others can ?act lawfully.
10. Regulation 50 does not provide explicit standards for application by law enforcement officers.
11. Regulation 50 fails to provide people of ordinary intelligence a reasonable opportunity to understand what conduct it prohibits, and authorizes or encourages arbitrary and discriminatory enforcement, or both.
12. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly and proximately, Plaintiffs to suffer damages.
PRAYER FOR RELIEF
WHEREFORE, Plaintiffs respectfully request that this Court enter judgment in their favor and against Defendants, and grant:
(a) Appropriate declaratory and other injunctive and/or equitable relief; 13
(b) Enter a declaration that Regulation 50 is unconstitutional on its face and enjoin its enforcement; ?
(c) Compensatory and consequential damages, including damages for emotional distress, loss of reputation, humiliation, loss of enjoyment of life, and other pain and suffering on all claims allowed by law in an amount to be determined at trial; ?
(d) All economic losses on all claims allowed by law; ?
(e) Punitive damages on all claims allowed by law and in an amount to be determined ?at trial; ?
(f) Attorney’s fees and the costs associated with this action, pursuant to 42 U.S.C. § ?1988; ?
(g) Pre and post-judgment interest at the lawful rate; and ?
(h) Any further relief that this court deems just and proper, and any other relief as ?allowed by law. ?
Dated this 6th day of February 2017.
KILLMER, LANE & NEWMAN, LLP
s/ Andy McNulty___________________________________
David A. Lane
?Andy McNulty?
Killmer, Lane & Newman, LLC
1543 Champa Street, Suite 400 Denver, Colorado 80202?
Attorneys for Plaintiff
2. Full text of Feb 6 motion for preliminary injunction:
Case 1:17-cv-00332 Document 2
Filed 02/06/17 USDC Colorado Page 1 of 23Civil Action No.
IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLORADO
NAZLI MCDONNELL,
ERIC VERLO,Plaintiffs, vs.
CITY AND COUNTY OF DENVER,
DENVER POLICE COMMANDER ANTONIO LOPEZ, in his individual and official capacity,
DENVER POLICE SERGEANT VIRGINIA QUINONES, in her individual and official capacity,Defendants.
______________________________________________________________________________
MOTION FOR PRELIMINARY INJUNCTION
______________________________________________________________________________
Plaintiffs, by and through their attorneys David A. Lane and Andy McNulty of KILLMER, LANE & NEWMAN, LLP, hereby submit the following Motion for Preliminary Injunction, and in support thereof, states as follows:
1. Introduction
Over the last four days, many Americans have expressed public disapproval of President Donald Trump’s January 27, 2017, Executive Order, which permanently bans Syrian refugees from emigrating to the United States, temporarily bans nationals of seven countries (including permanent legal residents and visa-holders), and suspends all applications to the United States refugee program (even as to vetted entrants currently in transit). Plaintiffs are concerned and alarmed United States citizens who wish to join the growing chorus of voices expressing opposition to the Executive Order. To do so, they wish to stand in silent protest at the Jeppesen Terminal within Denver International Airport.
Plaintiffs did just this on January 29, 2017, standing in silent protest of the Executive Order outside of the secure Customs and Border Protection (hereinafter “CBP”) screening area within Jeppesen Terminal. Almost immediately, Plaintiffs were threatened with arrest by Denver Police Department Sergeant Virginia Quinones for standing silently and holding signs opposing the Executive Order, despite that fact that the Jeppesen Terminal has previously been used for expressive activity (and that protesters at more than ten major airports nationwide have protested peacefully without major disruption or legal restriction). While silently displaying their signs, Plaintiffs were in the plaza within the Jeppesen Terminal and positioned significantly behind the railing, which demarcates where those waiting for loved ones are permitted to stand, in the open plaza outside of the secure CBP screening area at the Jeppesen Terminal. Plaintiffs did not impede the right of way of any passengers hustling to catch flights at the last moment. They simply stood with placards showing their distaste for the Executive Order and the man who executed it.
Even though Plaintiffs were simply engaged in peaceful First Amendment protected expression, they were threatened with arrest. Sergeant Quinones informed Plaintiffs that, in order to stand silently with political signs, they would need a permit. Without a permit, Sergeant Quinones stated, all “First Amendment expression” at the Denver International Airport was banned.
This was not the first time since the enactment of the Executive Order that the Denver Police Department threatened individuals with arrest for engaging in First Amendment protected activity in Jeppesen Terminal. On January 28, 2016, a protest was held in the plaza of Jeppesen Terminal. During the protest, Denver Police Commander Antonio Lopez instructed multiple individuals, including State Representative Joseph Salazar and representatives from the ACLU of Colorado, that all “First Amendment expression” was banned at Denver International Airport without a permit. See Exhibit 1, January 28, 2017, Video 1; Exhibit 2, January 28, 2017, Video 2. The protesters had, in fact, applied for a permit earlier that day. However, it had not been granted because they had not done so seven days in advance of the protest in compliance with Denver International Airport regulations. Although no arrests were ultimately made, protesters were threatened numerous times by Commander Lopez, and other officers, with arrest.
The Denver International Airport regulation that both Sergeant Quinones and Commander Lopez relied upon in instructing Plaintiffs, and others, that Denver International Airport bans all “First Amendment expression” without a permit is DENVER INTERNATIONAL AIRPORT REGULATION 50 (hereinafter “Regulation 50”). Regulation 50 states that “no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.
Plaintiffs wish to return to Denver International Airport to protest the Executive Order, but are reasonably frightened of arrest and, absent action by this Court, must choose between lawfully exercising their First Amendment right and being subject to arrest and/or prosecution.
Plaintiffs ask that this Court enter an injunction prohibiting their arrest for standing in peaceful protest within Jeppesen Terminal and invalidating Regulation 50 as violative of the First and Fourteenth Amendments to the United States Constitution.
2. Factual Background
All statements of fact set forth in the simultaneously filed Complaint are hereby incorporated into this Brief as though set forth fully herein.
3. Argument
3.1 The standard for issuance of a preliminary injunction.
When seeking a preliminary injunction, a plaintiff must establish that (1) he is likely to succeed on the merits; (2) he is likely to suffer irreparable harm; (3) the balance of equities tips in his favor; and (4) that an injunction is in the public interest. Winter v. Nat. Res. Def. Council, 555 U.S. 7, 20 (2008); see also ACLU v. Johnson, 194 F.3d 1149, 1155 (10th Cir. 1999).
The Tenth Circuit has modified the preliminary injunction test when the moving party demonstrates that the second, third, and fourth factors “tip strongly” in its favor. See Oklahoma ex rel. Okla. Tax Comm’n v. Int’l Registration Plan, Inc., 455 F.3d 1107, 1113 (10th Cir. 2006); see also 820 F.3d 1113, n.5 (10th Cir. 2016). “In such situations, the moving party may meet the requirement for showing success on the merits by showing that questions going to the merits are so serious, substantial, difficult, and doubtful as to make the issue ripe for litigation and deserving of more deliberate investigation.” Id. (internal quotation marks omitted). Moreover, this “fair chance of prevailing” test is appropriate in this case because Plaintiffs are challenging a policy, not a statue or ordinance. See Planned Parenthood Minn, N.D., & S.D. v. Rounds, 530 F.3d 724, 732 (9th Cir. 2008) (“[C]ourts should… apply the familiar ‘fair chance of prevailing’ test where a preliminary injunction is sought to enjoin something other than government action based on presumptively reasoned democratic processes.”).
Under either standard, Plaintiffs are able to demonstrate that the issuance of a preliminary injunction is appropriate in this matter.
3.3 Regulation 50 implicates Plaintiffs’ First Amendment rights. 1
When the government regulates the exercise of First Amendment rights, the burden is on the proponent of the restriction to establish its constitutionality. Phelps-Roper v. Koster, 713 F.3d 942, 949 (8th Cir. 2013). Moreover, when assessing the preliminary injunction factors in First Amendment cases, “the likelihood of success will often be the determinative factor.” Hobby Lobby Stores, Inc. v. Sebelius, 723 F.3d 1114, 1145 (10th Cir. 2013). This is because “the loss of First Amendment freedoms, for even minimal periods of time, unquestionably, constitutes irreparable injury,” Heideman v. Salt Lake City, 348 F.3d 1182, 1190 (10th Cir. 2003), and it is invariably in the public interest to protect an individual’s First Amendment rights. See Homans v. City of Albuquerque, 264 F.3d 1240, 1244 (10th Cir. 2001) (noting that “the public interest is better served” by protecting First Amendment rights).
[NOTE 1. It is important to note that facial challenges to government policies and statutes, when based on First and Fourteenth Amendment grounds, are not disfavored. See United States v. Stevens, 559 U.S. 460, 473 (2010); City of Chicago v. Morales, 527 U.S. 41 (1999).]
3.4 Plaintiffs are likely to succeed on the merits.
Plaintiffs are likely to succeed on the merits because Regulation 50 violates the Free Speech Clause of the First Amendment and the Due Process Clause of the Fourteenth Amendment.
3.4(a) Plaintiffs engaged, and wish to engage, in speech on a matter of public concern.
Plaintiffs’ speech is at the core of the First Amendment’s protection because it deals with a matter of public concern. “Speech deals with matters of public concern when it can be fairly considered as relating to any matter of political, social, or other concern to the community, or when it is a subject of legitimate news interest; that is, a subject of general interest and of value and concern to the public.” Snyder v. Phelps, 562 U.S. 443, 453 (2011) (internal quotation marks and citation omitted). “Speech on matters of public concern is at the heart of the First Amendment’s protection.” Id. at 451-52 (alterations and quotation marks omitted). “The First Amendment reflects ‘a profound national commitment to the principle that debate on public issues should be uninhibited, robust, and wide-open.’” Id. at 452 (quoting New York Times Co. v. Sullivan, 376 U.S. 254, 270 (1964)). Plaintiffs wish to engage in expression about President Donald Trump’s January 27, 2017, Executive Order, a topic that has generated nearly unprecedented debate and dissent. See Adrienne Mahsa Varkiani, Here’s Your List of All the Protests Happening Against the Muslim Ban, THINK PROGRESS (Jan. 28, 2017), https://thinkprogress.org/muslim-ban-protests-344f6e66022e#.ft1oznfv4 (compiling list of direct actions planned in response to President Trump’s January 27, 2017, Executive Order). Thus, Plaintiffs’ speech “‘occupies the highest rung of the hierarchy of First Amendment values, and is entitled to special protection.’” Snyder, 562 U.S. at 452 (quoting Connick v. Myers, 461 U.S. 138, 145 (1983)).
3.4(b) Regulation 50 acts as a prior restraint.
The restriction at issue in this matter is a prior restraint. “The term prior restraint is used ‘to describe administrative and judicial orders forbidding certain communications when issued in advance of the time that such communications are to occur.’” Alexander v. United States, 509 U.S. 544, 550 (1993) (quoting M. Nimmer, Nimmer on Freedom of Speech § 4.03, p. 4–14 (1984)). Regulation 50 is in an administrative order that forbids future communication and bases the ability to communicate in the future on the discretion of an administrative official. See DENVER INTERNATIONAL AIRPORT REGULATION 50.03 (“no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” (emphasis added)). It is a prior restraint.
The burden of proving a prior restraint is permissible is particularly steep. The Supreme Court has repeatedly held that “[a]ny system of prior restraints of expression comes to this Court bearing a heavy presumption against its constitutional validity.” Bantam Books, Inc. v. Sullivan, 372 U.S. 58, 70 (1963). For the reasons outlined infra, Defendants cannot meet this especially significant burden.
3.4(c) Jeppesen Terminal, outside of the passenger security zones, is a traditional public forum.
The Supreme Court has not definitively decided whether airport terminals, including Jeppesen Terminal, are public forums. In Lee v. International Society for Krishna Consciousness, Inc., 505 U.S. 830 (1992) (hereinafter “Lee I”), issued the same day as International Society for Krishna Consciousness, Inc. v. Lee, 505 U.S. 672 (1992) (hereinafter “Lee II”), the Supreme Court struck down a total ban on distribution of literature in airports. In Lee I, the Court issued a one sentence per curiam opinion, which affirmed the Second Circuit for the reasons expressed by Justice O’Connor, Justice Kennedy, and Justice Souter in Lee II. See Lee I, 505 U.S. at 831. Justice Kennedy and Justice Souter’s opinions in Lee II found that “airport corridors and shopping areas outside of the passenger security zones… are public forums, and speech in those places is entitled to protection against all government regulation inconsistent with public forum principles.” Lee II, 505 U.S. at 693 (Kennedy, J., concurring in the judgment); but see Lee II, 505 U.S. at 683 (“”[W]e think that neither by tradition nor purpose can the terminals be described as satisfying the standards we have previously set out for identifying a public forum.”).
Therefore, Plaintiffs ask this Court to find the area of Jeppesen Terminal outside of the passenger security zones to be a public forum. The historical use of the Jeppesen Terminal’s plazas and other areas outside of the passenger security zones (including the area outside of the secure CBP screening area) for political speech (particularly, the history of welcoming of American military personnel home from service, discussion between passengers of matters of public concern, and display of clothing advocating for political views and ideals) indicates that it is a public forum. See First Unitarian Church of Salt Lake City v. Salt Lake City Corp., 308 F.3d 1114, 1130 (10th Cir. 2002) (“Where courts have considered the traditional use of publicly accessible property for speech, they have refused to attribute legal significance to an historical absence of speech activities where that non-speech history was created by the very restrictions at issue in the case.”). Further, that the Jeppesen Terminal is free and open to the public (outside of the passenger security zones), illustrates that it is a public forum. See, e.g., Ark. Educ. Television Comm’n v. Forbes, 523 U.S. 666, 676 (1998); Cornelius v. NAACP Legal Def. & Educ. Fund, 473 U.S. 788, 800, 805, 809 (1985). Finally, Jeppesen Terminal retains characteristics similar to parks: it has large plazas lined with benches, it is surrounded by businesses which are open to the public, and it has dedicated walkways, similar to sidewalks, indicating that it is a public forum. See e.g., Frisby v. Schultz, 487 U.S. 474, 480-481 (1988); United States v. Grace, 461 U.S. 171, 177 (1983). Further, the Supreme Court has not strictly limited the public forum category to streets, sidewalks, and parks. See, e.g., Se. Promotions, Ltd. v. Conrad, 420 U.S. 546 (1975) (finding leased municipal theater is a public forum); Heffron v. Int’l Society for Krishna Consciousness, Inc., 452 U.S. 640 (1981) (finding state fair is a public forum); Edwards v. South Carolina, 372 U.S. 229 (1963) (finding grounds of state capitol are a traditional public forum). Even if the City claims that it has never intended for Jeppesen Terminal to be a public forum, this is not dispositive. See Lee, 505 U.S. at 830 (government policy prohibiting distribution of literature at airport on property struck down); Cornelius, 473 U.S. at 805 (government’s decision to limit access is not itself dispositive). Plaintiffs’ ask that this Court find Jeppesen Terminal, outside of the passenger security zones, a traditional public forum.
Since Jeppesen Terminal is a traditional public forum, any restriction on Plaintiffs’ speech must be content-neutral and narrowly tailored to a compelling government interest. Regulation 50 fails at both.
3.4(d) Regulation 50 is content-based.
Regulation 50 is a content-based restriction of expression. Although the Supreme Court has long held that content-based restrictions elicit strict scrutiny, see, e.g., Carey v. Brown, 447 U.S. 455 (1980), lower courts diverged on the meaning of “content-based” until Reed v. Town of Gilbert, 135 S. Ct. 2218 (2015). 2 Reed clarified that a restriction is content based simply if it draws distinctions “based on the message a speaker conveys.” 135 S. Ct. at 2227. Reed is clear that even “subtle” distinctions that define regulated expression “by its function or purpose . . . are distinctions based on the message a speaker conveys, and therefore, are subject to strict scrutiny.” Id. This accords with Texas v. Johnson, which held that “the emotive impact of speech on its audience is not a secondary effect unrelated to the content of the expression itself.” 491 U.S. 491 U.S. 297, 412 (1989) (internal quotations omitted).
[NOTE 2. Reed involved a municipal “sign code” that regulated signs differently based on the kind of message they conveyed (such as “ideological,” “political,” or “temporary directional”). 135 S. Ct. at 2224-25. The Court rejected the city’s argument that a law had to discriminate against certain viewpoints in order to be a content-based restriction. Id. at 2229.]
Regulation 50 is content-based on its face. It distinguishes between content and requires that an official determine the content of the speaker’s message when enforcing its proscriptions. Reed, 135 S. Ct. at 2227; see DENVER INTERNATIONAL AIRPORT REGULATION 50.03 (“No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute[.]” (emphasis added)). The distinctions drawn by Regulation 50 make it a facially content-based restriction on expression that must elicit “the most exacting scrutiny.” Johnson, 491 U.S. at 412; Reed, 135 S. Ct. at 2227.
3.4(e) Regulation 50 is not narrowly tailored to serve a compelling government interest.
As a facially content-based restriction of expression at traditional public fora, Regulation 50 is presumptively unconstitutional unless Defendant “prove[s] that the restriction furthers a compelling interest and is narrowly tailored to achieve that interest.” Reed, 135 St. Ct. at 2231; accord Johnson, 491 U.S. at 412.
“A statute is narrowly tailored if it targets and eliminates no more than the exact source of the ‘evil’ it seeks to remedy.” Frisby v. Schultz, 487 U.S. 474, 485 (1988) (citation omitted). Regulation 50 reaches more speech than that which would impair the security of the airport or ensure that passengers are not unduly encumbered. In fact, it completely bans all “First Amendment expression.” “A complete ban can be narrowly tailored, but only if each activity within the proscription’s scope is an appropriately targeted evil.” Id.. Regulation 50 is not such a ban. For instance, Plaintiffs’ expression does nothing to jeopardize security at Denver International Airport or to inhibit the free flow of passengers through the airport.
Further, any argument that Plaintiffs can engage in expressive activity in another location lacks merit, as the Supreme Court has held that the First Amendment is violated when one specific location or audience, when important to the speaker, is foreclosed. See McCullen v. Coakley, 134 S. Ct. 2518, 2536 (2014); Schenck v. Pro-Choice Network, 519 U.S. 357, 377 (1997) (invalidating a “floating” buffer zone around people entering an abortion clinic partly on the ground that it prevented protestors “from communicating a message from a normal conversational distance or handing leaflets to people entering or leaving the clinics who are walking on the public sidewalks”); Schneider v. New Jersey, 308 U.S. 147, 163 (1939) (invalidating anti-handbilling ordinances even though “their operation is limited to streets and alleys and leaves persons free to distribute printed matter in other public places”). Regulation 50 lacks the narrow tailoring necessary to survive First Amendment strict scrutiny analysis.
3.4(f) Regulation 50 violates the First Amendment even if this Court determines Jeppesen Terminal is a nonpublic forum.
Regulation 50 bans all “First Amendment expression” absent a permit; it is unconstitutional even when analyzed under the lower standard of scrutiny applied by courts to First Amendment political speech in a nonpublic forum. In Board of Airport Commissioners of Los Angeles v. Jews for Jesus, Inc., 482 U.S. 569 (1987), the Supreme Court considered whether a resolution restricting free speech in the airport was constitutional. The resolution at issue stated that the airport “is not open for First Amendment activities by any individual and/or entity.” Id. at 574. Although the Court did not explicitly find that the airport was a nonpublic forum, it did hold that the resolution restricting speech in the airport was facially unreasonable, even if the airport was a nonpublic forum. Id. at 573. The Court noted that enforcing the resolution would prohibit “talking and reading, or the wearing of campaign buttons or symbolic clothing.” Id. at 574. The Court also noted, “[m]uch nondisruptive speech–such as the wearing of a T-shirt or button that contains a political message–may not be ‘airport related’ but is still protected speech even in a nonpublic forum.” Id. at 575 (citing Cohen v. California, 403 U.S. 15 (1971) (holding that wearing of jacket with offensive language in a courthouse was a form of nondisruptive expression that was protected by the First Amendment)). Thus, although specific conduct was not at issue in the Jews for Jesus decision, the Court nonetheless implicitly held that non-disruptive speech is protected by the First Amendment in nonpublic fora and that restrictions that encumber non-disruptive expression are unreasonable.
In Lee II, Justice O’Connor set forth the test for determining reasonableness in the context of nonpublic fora. 505 U.S. at 687 (O’Connor, J., concurring). 3 She stated, ”[t]he reasonableness of the Government’s restriction [on speech in a nonpublic forum] must be assessed in light of the purpose of the forum and all the surrounding circumstances.” Id. (O’Connor, J., concurring) (quoting Cornelius, 473 U.S. at 809). However, Justice O’Connor noted that while “[o]rdinarily . . . we have . . . been confronted with cases where the fora at issue were discrete, single-purpose facilities,” airports present a different analysis because they are multipurpose facilities. Id. at 688 (O’Connor, J., concurring) (citations omitted). She determined airports to be multipurpose facilities because
the Port Authority [has] chosen not to limit access to the airports under its control, [and] has created a huge complex open to travelers and nontravelers alike. The airports house restaurants, cafeterias, snack bars, coffee shops, cocktail lounges, post offices, banks, telegraph offices, clothing shops, drug stores, food stores, nurseries, barber shops, currency exchanges, art exhibits, commercial advertising displays, bookstores, newsstands, dental offices and private clubs.
Id. This led to the finding that “[t]he reasonableness inquiry, therefore, is not whether the restrictions on speech are consistent with preserving the property for air travel, but whether they are reasonably related to maintaining the multipurpose environment that the Port Authority has deliberately created.” Id. at 689. A complete ban on First Amendment activity at the Jeppesen Terminal, absent a permit that must be obtained by providing seven days advance notice, is not a reasonable restriction. Regulation 50 does not comport with Justice O’Connor’s conclusion that airports are more than simply places where air travel occurs.
[NOTE 3. It is important to note that Lee involved a plurality opinion, joined by Justice O’Connor. Therefore, Justice O’Connor’s concurrence is the “narrowest grounds” that justify the Court’s result and her concurrence holds substantial precedential weight.]
Moreover, Justice O’Connor distinguished between solicitations (which the Supreme Court found could be reasonably restricted) and distributing leaflets (which the Supreme Court found could not be reasonably restricted) in the airport:
[L]eafleting does not entail the same kinds of problems presented by face-to-face solicitation. Specifically, “one need not ponder the contents of a leaflet or pamphlet in order mechanically to take it out of someone’s hand . . . . The distribution of literature does not require that the recipient stop in order to receive the message the speaker wishes to convey; instead the recipient is free to read the message at a later time.”
Id. at 690 (quoting United States v. Kokinda, 497 U.S. 720, 734 (1990)).
Thus, the Court held in Lee II that prohibiting solicitation in a nonpublic forum is not unreasonable, but that prohibiting the distribution of leaflets and other literature at a nonpublic forum is unreasonable. See also Lee, 505 U.S. at 830 (decided the same day as Lee II and striking down a prohibition on the distribution of leaflets and other literature at La Guardia, John F. Kennedy, and Newark International airports) (per curiam). Circuit courts have also recognized the inherent right to distribute paper and other information in nonpublic fora. Following Lee I and Lee II, two circuit courts have held that airports, as nonpublic fora, could not preclude newspaper publishers from placing newsracks in airport terminals. See Jacobsen v. City of Rapid City, South Dakota, 128 F.3d 660 (8th Cir. 1997); Multimedia Publishing Co. of South Carolina, Inc. v. Greenville-Spartanburg Airport Dist., 991 F.2d 154 (4th Cir. 1993). To the extent that the airports were concerned about safety or the impediment of traffic flow, the courts held that the airport may impose reasonable restrictions, but they could not enforce an outright ban on the newspaper racks. See Jacobsen, 128 F.3d at 660; Multimedia Publishing Co. of South Carolina, Inc., 991 F.2d at 154.
Denver, through Regulation 50, has banned all “First Amendment expression” including leafleting and protests. In fact, Plaintiffs expression is arguably less intrusive and disruptive to air travel than the form of expression, namely leafletting, that the Court held could not be reasonably restricted in the areas of an airport that precede the security screening area. It is clear from Lee I, Lee II, and Jews for Jesus that Denver cannot ban all “First Amendment expression” at the Jeppesen Terminal.
3.4(f)(1) Independently, the viewpoint-based prohibition of Plaintiffs’ speech, based on Regulation 50, violates the First Amendment.
Even if Jeppesen Terminal is a nonpublic forum, “this does not mean the government has unbridled control over speech, . . . for it is axiomatic that ‘the First Amendment forbids the government to regulate speech in ways that favor some viewpoints or ideas at the expense of others.” Summum v. Callaghan, 130 F.3d 906, 916 (10th Cir. 1997) (quoting Lamb’s Chapel v. Center Moriches Union Free School Dist., 508 U.S. 384, 394, (1993)). “Restrictions on speech in nonpublic fora must be viewpoint neutral[.]” Warren v. Fairfax Cty., 196 F.3d 186, 193 (4th Cir. 1999) (citing Cornelius, 473 at 809). Defendants’ restriction of Plaintiffs’ speech, under the guise of Regulation 50, discriminates on the basis of viewpoint. Individuals walk through Denver International Airport with political messages and slogans on their shirts and luggage and discuss politics on a daily basis. Counsel for Plaintiffs has worn political shirts while traveling through Denver International Airport and discussed modern politics with fellow passengers on many occasions. However, no other individual, to Plaintiffs or Plaintiffs’ counsel’s knowledge, has been threatened with arrest for engaging in this political speech. Nor has any individual been arrested for displaying pro-President Trump messages, for example a red hat that reads “Make America Great Again.” Only Plaintiffs’ expressive activity against the President’s Executive Order, and others advocating similarly, has been threatened with arrest. Regulation 50 is being enforced as a clearly view-point based restriction. Defendants’ application of Regulation 50 to Plaintiffs speech is view-point based and violates the First Amendment.
3.4(g) The seven day advance notice requirement for obtaining a permit is not a reasonable restriction.
Notice periods restrict spontaneous free expression and assembly rights safeguarded in the First Amendment. Plaintiffs, like many others throughout history, wish to engage in First Amendment expression in quick response to topical events. While even in such time-sensitive situations, a municipality may require some short period of advance notice so as to allow it time to take measures to provide for necessary traffic control and other aspects of public safety, the period can be no longer than necessary to meet the City’s urgent and essential needs of this type. See American-Arab Anti-Discrimination Comm. v. City of Dearborn, 418 F.3d 600, 605 (6th Cir. 2005) (“Any notice period is a substantial inhibition on speech.”).
Advance notice requirements that have been upheld by courts have most generally been less than a week. See, e.g., A Quaker Action Group v. Morton, 516 F.2d 717, 735 (D.C. Cir. 1975) (two-day advance notice requirement is reasonable for use of National Park areas in District of Columbia for public gatherings); Powe v. Miles, 407 F.2d 73, 84 (2d Cir. 1968) (two-day advance notice requirement for parade is reasonable); Progressive Labor Party v. Lloyd, 487 F. Supp. 1054, 1059 (D. Mass. 1980) (three-day advance filing requirement for parade permit approved in context of broader challenge); Jackson v. Dobbs, 329 F. Supp. 287, 292 (N.D. Ga. 1970) (marchers must obtain permit by 4 p.m. on day before the march), aff’d, 442 F.2d 928 (5th Cir. 1971). Lengthy advance filing requirements for parade permits, such as the seven day advance notice requirement imposed by Regulation 50, have been struck down as violating the First Amendment. See American-Arab Anti-Discrimination Comm., 418 F.3d at 605-07 (holding that provision requiring thirty days’ notice is overbroad and is not saved by an unwritten policy of waiving the provision); NAACP, W. Region v. City of Richmond, 743 F.2d 1346, 1357 (9th Cir. 1984) (“[A]ll available precedent suggests that a 20-day advance notice requirement is overbroad.”). Even an advance filing requirement of five days has been held too long to comport with the First Amendment. See Douglas v. Brownell, 88 F.3d 1511, 1523-24 (8th Cir. 1996) (city’s asserted goals of protecting pedestrian and vehicular traffic and minimizing inconvenience to the public does not justify five-day advance filing requirement for any parade, defined as ten or more persons).
It is clear that, in the case at bar, a permit requirement of seven days advance notice is not a reasonable restriction of Plaintiffs’ First Amendment rights. Plaintiffs wish to engage in timely, direct action against, what they perceive as, a tyrannical and unconstitutional exercise of the executive power. If Plaintiffs were to have applied for a permit at the exact moment President Trump signed the Executive Order, they would still have been prevented from engaging in First Amendment activity on January 29, 2017. In direct action, like in most things, timing is everything. As evidenced by myriad protests that occurred across the nation’s airports, which were accompanied by no violence or destruction of property and did not otherwise jeopardize security, accommodation of protest at the Jeppesen Terminal is reasonable. Such a lengthy approval period, with no exceptions for spontaneous, peaceful protests, violates the First Amendment. See Church of the American Knights of the Ku Klux Klan v. City of Gary, 334 F.3d 676, 682 (7th Cir. 2003) (noting that “the length of the required period of advance notice is critical to its reasonableness; and given … that political demonstrations are often engendered by topical events, a very long period of advance notice with no exception for spontaneous demonstrations unreasonably limits free speech” (emphasis added)).
3.4(h) Regulation 50 is overbroad in violation of the First Amendment.
“[A] law may be invalidated as overbroad if ‘a substantial number of its applications are unconstitutional, judged in relation to the [ordinance]’s plainly legitimate sweep.’” United States v. Stevens, 559 U.S. 460, 473 (2010) (quoting Wash. State Grange v. Wash. State Republican Party, 552 U.S. 442, 449 n.6 (2008)). An overbroad statute may be challenged on its face even though a more narrowly drawn statute would be valid as applied to the party in the case before it. City Council of L.A. v. Taxpayers for Vincent, 466 U.S. 789, 798 (1984) (“[B]roadly written statutes may have such a deterrent effect on free expression that they should be subject to challenge even by a party whose own conduct may be unprotected.”). The Supreme Court “has repeatedly held that a government purpose to control or prevent activities constitutionally subject to state regulation may not be achieved by means which sweep unnecessarily broadly and thereby invade the area of protected freedoms.” NAACP v. Alabama ex rel. Flowers, 377 U.S. 288, 307 (1964); see also Grayned v. City of Rockford, 408 U.S. 109, 114-15 (1972) (“The crucial question, then, is whether the ordinance sweeps within its prohibitions what may not be punished under the First and Fourteenth Amendments.”). Courts have “provided this expansive remedy out of concern that the threat of enforcement of an overbroad law may deter or ‘chill’ constitutionally protected speech—especially when the overbroad statute imposes criminal sanctions.” Virginia v. Hicks, 539 U.S. 113, 119 (2003).
Determining whether a law is substantially overbroad requires a two-step analysis. First, a court must “construe the challenged [law]; it is impossible to determine whether a [law] reaches too far without first knowing what the [law] covers.” United States v. Williams, 553 U.S. 285, 293 (2008). Second, based on the first step, a court must determine whether the law “criminalizes a substantial amount of protected expressive activity.” Id. at 297.
Regulation 50 provides that “no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” Those tasked with enforcing Regulation 50, have stated that it bans all “First Amendment expression.” See Exhibit 1, January 28, 2017, Video 1; Exhibit 2, January 28, 2017, Video 2.
A complete prohibition on First Amendment expression and related activity proscripts a substantial amount of protected expressive activity. See Jews for Jesus, 482 U.S. at 569; Lee, 505 U.S. at 830. It prohibits face-to-face conversations and wearing clothing intended to convey a message, along with leafleting and other traditional First Amendment activity, all of which protected expression. Regulation 50’s overbreadth is stark and violates the guarantees of the First Amendment.
3.4(i) Regulation 50 is unconstitutionally vague.
“A fundamental principle in our legal system is that laws which regulate persons or entities must give fair notice of conduct that is forbidden or required.” F.C.C. v. Fox Television Stations, Inc., 132 S. Ct. 2307, 2317 (2012). “A law’s failure to provide fair notice of what constitutes a violation is a special concern where laws ‘abut[ ] upon sensitive areas of basic First Amendment freedoms’ because it ‘inhibit[s] the exercise’ of freedom of expression and ‘inevitably lead[s] citizens to steer far wider of the unlawful zone … than if the boundaries of the forbidden areas were clearly marked.’” Stahl v. City of St. Louis, 687 F.3d 1038, 1041 (8th Cir. 2012) (quoting Grayned, 408 U.S. at 109). For this reason, a stringent vagueness test applies to a law that interferes with the right of free speech. Vill. of Hoffman Estates v. Flipside, Hoffman Estates, Inc., 455 U.S. 489, 499 (1982). “Where a statute’s literal scope, unaided by a narrowing state court interpretation, is capable of reaching expression sheltered by the First Amendment, the doctrine demands a greater degree of specificity than in other contexts.” Smith v. Goguen, 415 U.S. 566, 573 (1974).
Regulation 50 is vague, and therefore unconstitutional, for two separate reasons. First, Regulation 50 fails “to provide the kind of notice that will enable ordinary people to understand what conduct it prohibits.” City of Chicago v. Morales, 527 U.S. 41, 56 (1999). A law is unconstitutionally vague where it “does not provide people with fair notice of when their actions are likely to become unlawful.” Stahl, 687 F.3d at 1041. Because violators of Regulation 50 are subject to criminal sanction, the strictest vagueness test applies. See Reno v. ACLU, 521 U.S. 844, 872 (1997) (recognizing criminal sanctions might “cause speakers to remain silent rather than communicate even arguably unlawful words, ideas, and images” which, together with the “‘risk of discriminatory enforcement’ of vague regulations, poses greater First Amendment concerns than those implicated by [a] civil regulation[.]”). Whether expressive activity will be deemed “First Amendment expression” in the Jeppesen Terminal is not predictable. Plaintiffs have reasonably refrained from protected speech for fear that someone might consider their expression to be in violation of the regulation. However, officials have failed to enforce the regulation against many others who are seemingly in violation, including those discussing politics with other passengers, wearing clothing meant to make some social or political statement, limo drivers soliciting passengers, and those welcoming home military veterans. Although there might be times when a speaker knows, or should know, that certain speech will violate the statute, in many situations such an effect is difficult or impossible to predict. See Stahl, 687 F.3d at 1041 (finding vagueness because even “[t]hough there are certainly times when a speaker knows or should know that certain speech or activities likely will cause a traffic problem, in many situations such an effect is difficult or impossible to predict.”). Regulation 50 fails to give fair notice and therefore violates the mandates of the Fourteenth Amendment.
Regulation 50 is also unconstitutionally broad because it “authorize[s] and even encourage[s] arbitrary and discriminatory enforcement.” Morales, 527 U.S. at 56. Regulation 50’s terms allow law enforcement officials wide discretion to decide whether any given speech is prohibited and arrest the speaker. “Such a statute does not provide for government by clearly defined laws, but rather for government by the moment-to-moment opinions of a policeman on his beat.” Cox v. Louisiana, 379 U.S. 536, 579 (1965); see Norton v. Discipline Comm. of E. Tenn. State Univ., 399 U.S. 906, 909 (1970) (“Officials of public universities . . . are no more free than policemen or prosecutors to punish speech because it is rude or disrespectful, or because it causes in them vague apprehensions, or because for any other reason they do not like its content.”).
Officers have been observed enforcing Regulation 50 against those protesting President Trump’s Executive Order, but not against those wearing other political shirts or buttons. Officers have not enforced the regulation against other political expression, including those standing in support of military veterans returning home from combat. Seemingly, the only ones who have been subject to this regulation are those who are specifically speaking against President Trump’s Executive Order. “The most meaningful aspect of the vagueness doctrine is . . . the requirement that a legislature establish minimal guidelines to govern law enforcement.” Smith, 415 U.S. at 574. Because the terms allow a police officer leeway to determine that expressive conduct is lawful, or not, they are vague. Regulation 50 permits “a standardless sweep [that] allows policemen, prosecutors, and juries to pursue their personal predilections.” Kolender v. Lawson, 461 U.S. 352, 358 (1983) (internal citations omitted). It is unconstitutional.
3.5 Absent an injunction, Plaintiffs will suffer irreparable harm.
“The loss of First Amendment freedoms, for even minimal periods of time, unquestionably constitutes irreparable injury.” Elrod v. Burns, 427 U.S. 347, 373 (1976); see also Verlo v. Martinez, 820 F.3d 1113, 1127 (10th Cir. 2016); Awad v. Ziriax, 670 F.3d 1111, 1131 (10th Cir. 2012) (“[W]hen an alleged constitutional right is involved, most courts hold that no further showing of irreparable injury is necessary.”); Verlo v. Martinez, 820 F.3d 1113, 1127 (10th Cir. 2016).
Moreover, Plaintiffs’ expression is a time-sensitive response to a nearly unprecedented action by our federal government. But see C. Norwood, A Twitter Tribute to Holocaust Victims, THE ATLANTIC (January 27, 2017), https://www.theatlantic.com/politics/archive/2017/01/jewish-refugees-in-the-us/514742/ (describing the rebuff of refugees fleeing Nazi Germany in 1939, many of whom would be murdered during the Holocaust); Korematsu v. United States, 323 U.S. 214 (1944). Delaying Plaintiffs’ protest, and discouraging Plaintiffs and others from demonstrating, detracts from its importance and provides a false appearance that Denver is not like other cities of all sizes across the country that have mustered sizeable protests at their airports. Denver has held itself out as a “sanctuary city.” Jon Murray, Mayor Hancock says he welcomes “sanctuary city” title if it means Denver supports immigrants and refugees, The DENVER POST (January 30, 2017), http://www.denverpost.com/2017/01/30/mayor-hancock-welcomes-sanctuary-city-title-denver-supports-immigrants-refugees/. For Colorado’s citizens to seemingly show lackluster support in this time of trial would not only irreparable harm Plaintiffs, and others, but it would go against the public interest.
3.6 The balance of the equities weighs in favor of granting a preliminary injunction.
“The balance of equities… generally favors the constitutionally-protected freedom of expression.” Phelps-Roper v. Nixon, 545 F.3d 685, 690 (8th Cir. 2008) overruled on other grounds by Phelps-Roper v. City of Manchester, Mo., 697 F.3d 678 (8th Cir. 2012). Courts have consistently held that when First Amendment freedoms are threatened, the balance of the equities weighs in the Plaintiffs’ favor. See Verlo, 820 F.3d at 1127; Awad, 670 F.3d at 1132. There is no harm to Defendant, who has no significant interest in the enforcement of Regulation 50 since it is likely unconstitutional.
3.7 A preliminary injunction is in the public interest.
“[I]t is always in the public interest to prevent the violation of a party’s constitutional rights.” Awad, 670 F.3d at 1133 (internal quotation marks omitted); accord Verlo, 820 F.3d at 1127; Pac. Frontier v. Pleasant Grove City, 414 F.3d 1221, 1237 (10th Cir. 2005) (“Vindicating First Amendment freedoms is clearly in the public interest.”); Cate v. Oldham, 707 F.2d 1176, 1190 (10th Cir. 1983) (noting “[t]he strong public interest in protecting First Amendment values”).
4. Conclusion
For the reasons stated, Plaintiffs respectfully request that this Court grant their Motion for a Preliminary Injunction, enjoin enforcement of Regulation 50, and prohibit Defendants from arresting Plaintiffs and all others similarly situated when they engage in First Amendment protected activity within Jeppesen Terminal.
Dated this 6th day of February, 2017
KILLMER, LANE & NEWMAN, LLP
s/ Andy McNulty
__________________________David Lane
Andy McNulty
1543 Champa Street, Suite 400 Denver, CO 80202
Counsel for Plaintiffs
Joseph, Mary and Baby Jesus told to dismantle their tiny house or be cited under Denver’s Urban Camping Ban.
Deadliest motorcycle “gang” in Waco shoot-out was not Bandidos, Cossacks, Scimitars, or Vaqueros. It was police.
Was the Waco Shoot-out a gunfight between rival gangs or an ambush laid by law enforcement? Police are monopolizing the testimony but the evidence suggests a barroom brawl became a pretext to kill or arrest club officers, essentially grassroots organizers, now charged with “organized crime”. Investigators can litter the crime scene with brass-knuckles, knives and wallet chains, but the shell casings are going to be police issue. Motorcycle headlights were on, indicating club members were trying to leave. Police claim that the brawlers redirected their fire toward officers, but did that happen while the bikers were trying to ride off? Because riding requires both hands. This gangland “shoot-out” was a St Valentine’s Day Massacre executed by cops.
[5/20 Update: HA! The nine casualties died of gunshot wounds, sustained outside the restaurant. No shell casings were found around the bodies. Eight of the nine were Cossacks. The eighteen wounded are not expected to be charged. So much for the narrative that gangs were fighting each other, or that Bandidos were the aggressors.]
It’s described as being a gang shoot-out, but what happened in Waco is still shrouded in the fog of the official POV. Did motorcycle club members shoot at each other? They’re unavailable for interviews, locked up on million dollar bonds. The Twin Peaks restaurant claims the shooting started outside. The only witnesses reaching reporters are the sergeant giving the press briefing and undercover cops purporting to describe the tensions between the “gangs”. By my reading, informant provocateurs incited trouble by “rocking” patches which claimed the territory of “Texas” for the Cossacks Motorcycle Club.
Something like three dozen undercover officers were monitoring the usually uneventful bi-monthly meeting of the Confederation of Clubs and Independents, in anticipation that the “Texas” patch would offend the Bandidos MC. They were able to respond within 45 seconds of the alleged altercation. What might have been an unremarkable barroom brawl, if even that was not contrived, turned into an ambush that killed nine and wounded eighteen. Zero officers were hit and I will bet every bullet was theirs.
Let’s say the melee happened as the police and media describe. Why the blackout on the club affiliations? Why are the 170 arrestees being detained on a million dollar bond each? Why aren’t reporters challenging the police narrative? Witnesses assert that at least four of the dead were killed by police. How long before we learn how many undercover officers had fired their guns?
The media is making much of the anticipation that fellow gang members are converging on Texas to avenge their comrades. I think the police know that it’s themselves who are the targets of the bikers’ vengeance.
No doubt one can say the bikers were not boy scouts, but have you seen the photos? These “gangs” wore their colors, in this case patches, like boy scout badges. And everyone in uniform creased jeans and leather vests as tidy as bowling shirts. Did you see the mugshots? If you look past the long hair and tattoos you’ll note everyone is clean shaven. This was a Sunday outing. These are family men and women, not gang members. The Cossacks are a “Harleys Only” motorcycle club for God’s sake!
Police aren’t naming the “gangs” involved in what’s being called the “Waco Shoot-out”. Because they are motorcycle clubs, for one, and because the only gang deserving of the notoriety is really the police.
NOTES 5/20:
Names of 9 dead. All killed by gunshot wounds, all outside the restaurant: COSSACKS MC ROAD CAPTAIN Daniel Raymond Boyett, 44, of Waco TX; COSSACKS MC ROAD CAPTAIN Wayne Lee Campbell, 43, of Arlington TX; COSSACKS MC SERGEANT AT ARMS Richard Vincent Kirschner Jr., 47, of Kylie TX; COSSACKS MC Matthew Mark Smith, 27, of Keller TX, formerly of Scimitars; COSSACKS MC Charles Wayne Russell, 46, of Tyler TX; COSSACKS MC Jacob Lee Rhyne, 39, of Ranger TX; Jesus Delgado Rodriguez, 65, of New Braunfels TX; Richard Matthew Jordan II, 31, of Pasadena, TX; and BANDIDOS MC Manuel Isaac Rodriguez, 40, of Allen TX.
Names of the 170 booked and charged with organized criminal activity: Martin Lewis, 62, retired San Antonio PD detective; Marcus Pilkington, 37; Michael Kenes, 57; Michael Woods, 49; Julie Perkins, 52; Nate Farish, 30; Ronald Warren (wounded), 55; Morgan English, 30; Ryan Craft, 22; Rolando Reyes, 40; Jonathan Lopez, 27; Richard Benavides, 60; Michael Baxley, 57; Aaron Carpenter, 33; Jarrod Lehman, 30; Ricky Wycough, 56; Royce Vanvleck, 25; Ester Weaver, 46; Ryan Harper, 28; Timothy Bayless, 53; Michael Chaney, 53; Mitchell Bradford, 29; Nathan Champeau, 34; Noe Adame, 34; Owen Bartlett, 34; Rene Cavazos, 46; Berton Bergman, 47; Greg Corrales, 47; John Wiley, 32; Jeff Battey, 50; Kenneth Carlisle, 36; John Craft, 47; Lindell Copeland, 63; Matthew Clendennen, 30; Michael Thomas, 59; Narciso Luna, 54; Owen Reeves, 43; Richard Donias, 46; Robert Robertson, 36; Reginald Weathers, 43; Richard Dauley, 47; Rudy Mercado, 49; Seth Smith, 25; Steven Walker, 50; Thomas Landers, 58; Valdemar Guajardo, 37; Walter Weaver, 54; William English, 33; Marco Dejong, 37; Melvin Pattenaude, 51; Jarron Hernandez, 21; Jason Moreno, 30; Jeremy King, 32; John Martinez, 30; Jeremy Ojeda, 37; John Guerrero, 44; John Moya, 26; Jose Valle, 43; Joseph Ortiz, 34; John Vensel, 62; John Wilson, 52; Jorge Salinas, 24; Justin Garcia, 23; Justin Waddington, 37; Lance Geneva, 37; Lawrence Kemp, 40; Lawrence Garcia, 51; Josh Martin, 25; Eliodoro Munguia, 49; Lawrence Yager, 65; James Rosas, 47; James Stalling, 56; James Venable, 47; Gage Yarborough, 22; Gilbert Zamora, 60; Gregory Salazar, 42; George Wingo, 51; James Eney, 43; Edward Keller, 47; Christopher Eaton, 46; Christopher Stainton, 42; Daniel Johnson, 44; Daniel Pesina, 21; Don Fowler, 51; Doss Murphy, 44; Drew King, 31; Brian Eickenhorst, 28; Edgar Kelleher, 50; Andrew Sandoval, 30; Andrew Stroer, 49; Arley Harris, 32; Bobby Samford, 35; George Rogers, 52; Jacob Reese, 29; Joseph Matthews, 41; Juventino Montellano, 46; Mark White, 41; Bradley Terwilliger, 27; Ares Phoinix, 36; Benjamin Matcek, 27; Craig Rodahl, 29; Daryle Walker, 39; David Martinez, 45; David Rasor, 37; Christopher Rogers, 33; Andres Ramirez, 41; Robert Nichols, 32; Seth Smith, 28; Theron Rhoten, 35; Timothy Satterwhite, 47; Anthony Palmer, 40; Terry Martin, 48; Wesley McAlister, 32; William Redding, 35; Matthew Yocum, 25; Phillip Sampson, 43; Phillip Smith, 37; Jason Dillard, 39; Jacob Wilson, 28; Dustin McCann, 22; Billy Mcree, 38; Kevin Rash, 42; John Arnold, 43; Kristoffer Rhyne, 26; Raymond Hawes, 29; Richard Kreder, 33; Robert Bucy, 36; Ronald Atterbury, 45; William Aikin, 24; Trey Short, 27; Christian Valencia, 26; Michael Moore, 42; Jason Cavazos, 40; Roy Covey, 27; Brian Logan, 38; Colter Bajovich, 28; Ronnie Bishop, 28; Nathan Grindstaff, 37; James Gray, 61; Jimmy Pond, 43; Clayton Reed, 29; Tommy Jennings, 56; Ray Allen, 45; James Devoll, 33; Blake Taylor, 24; Matthew Folse, 31; Sandra Lynch, 54; Marshall Mitchell, 61; Mario Gonzalez, 36; Larry Pina, 50; Richard Luther, 58; Salvador Campos, 27; Michael Lynch, 31; Michael Herring, 36; Richard Cantu, 30; Tom Mendez, 40; Sergio Reyes, 44; Bohar Crump, 46; Jerry Pollard, 27; Eleazar Martinez, 41; Jim Harris, 27; Christopher Carrizal, 33; Diego Obledo, 40; David Cepeda, 43; Brian Brincks, 23; Dusty O’Ehlert, 33; Juan Garcia, 40, engineer for Austin water dept; Kyle Smith, 48; and Jimmy Spencer, 23.
NON, JE NE SUIS PAS CHARLIE. Charlie Hebdo publie des connerie racistes
Might a satirist consider exercising SOME discretion in one’s pursuit of Freedom of Speech? AS IF that is Charlie Hebdo’s lofty ideal. Heralded as court jesters, I would submit they are weapons of cultural imperialism, the point men propagandists in a very real, genocidal war. Playing along with the corporate spin that the Paris gunmen simply had no sense of humor, I can hardly imagine that American Taliban, many of our armed soldiers among them, would stomach similar desecrations of their Lord Jesus. One has merely to Google “Charlie Hebdo” to see the paper’s unrelentingly racist attacks on Islam. I do not condone executing their cartoonists, but I’m not about to stand in solidarity with their foolishness and bigotry, or their condescending secular ridicule in promotion of Western fascism.
Was the Jesus statue blowjob teen penalized too harshly? Maybe not.
A Pennsylvania 14-year-old is facing two years in juvenile detention for mounting a statue of a Christian mortal-diety and simulating receiving oral sex. The teen is charged with defacing public property, if merely symbolically. Critics assert authorities are punishing an act of blasphemy, not vandalism, which is probably correct, but I see a teaching moment here beyond a so-called religious offense. I ask: was the teen GAY? I would have chosen to urinate on the prophet-creature if I was going to desecrate it but since this teen invoked an unsolicited blowjob, I’d be more comfortable if I could infer that both participants were homosexual. Involuntary or not, the pose of two males of equal weight suggests they are probably engaged in something consentual. As a scene of heterosexual sex however, I think the posture smacks of male-dominant rape-culture, and doesn’t win any points for humor. For me, the longer this macho emulator can be detained from opportunities to clasp real heads into forced acts with his groin, the better. Especially with his predeliction for casual sidewalk encounters, however long he may have had his eyes on this particular object of his lust. The aspiring blasphemer rapist can be thankful he wasn’t African American or he’d be tried as an adult.
Waldo Canyon concert fundraiser feted Colo. Springs self-interest & ignorance
COLORADO SPRINGS, Colo.- All night local speakers proclaimed: “Colorado Springs knows how to look after its own.” And doesn’t it! But I’m almost positive that it used to be, if only everywhere else, the virtue was looking out for others, not just your own.
The Waldo Canyon fundraiser for fire victims was titled “a community rising” and was explained as a coming together, without regard for religious or political differences, I would also add, minus humility and what would be common sense if the denominator wasn’t so debased. This was so embarrassing it hurt.
So we experienced a wildfire, part of the natural cycle of western forests, which burned a neighborhood probably built too far into a canyon, made worse, and ubiquitous right now across the Southwest, by an unnatural heatwave that portends climate change. Was any of that mentioned? NOPE.
Instead victims vowed to rebuild, as they fetishized firefighter vigilance over that ever threatening beast in the hills. Headliner Michael Martin Murphy, apparently the perpetual flame of wildfire vigil keeping, owing to his “Wildfire” hit but it was about a horse, sang a lament which listed the West’s many epic fires, appending mention of “Waldo Canyon” like a latest mining disaster. We’re supposed to prevent the fires apparently, like buying pink things to fight cancer. Wildfires aren’t tragedies except to logging interests. When Smokey the Bear cried, it was over timber that didn’t get logged. Of course national park visitors have to be reminded to exercise caution, because, the US Forestry Service jobs depend on the trees. We thought it was about Bambi’s mom, but those wildlives are managed too, with bullets, lest their populations threaten the trees.
Should people who who want to live in the forest be let to deny its nature like they shrug off global warming? And much as we gush over firemen, it’s a job. More clerks are shot at 7-11s than there are fallen heros listed on the multiple “national” monuments to firefighters.
The Waldo Canyon Fire destruction was the wrath of nature, whether owed to arson or deficient firefighting, the calamitous fire season throughout the state confirms that climate change created the perfect storm, but Jesus Springs is probably not prepared to consider the flaming villainy was an Act of God.
And where does anyone need reassurance that Colorado Springs doesn’t look after its own? We’re the no-holds-barred world street-fighting champions of supporting our workforce, standing up for our war criminal enabling ways. We’re a Support the Troops, Climate Denying, Drill Baby Drill, Charter-Schooling, God Hates Fags, No Thanks We’re Racists, God Damn apologists for Ayn Rand lowbrow cultural ignorance, and flag-waving PROUD OF IT. We don’t give a damn about burning other people’s houses, the people in them included. But when it happens to us, prayers and calls for prayers spam the internets.
We look after our own, if by our own, we mean our neighbors with homes. Colorado Springs stopped pretending to care about the homeless, it’s still piling on ordinances to criminalize poverty. If you’re homeless in Colorado Springs, you get as much compassion as people who lose their houses to our fires.
Denver April 28 War on Women march was a PRObama rally and we fell for it
DENVER- Isn’t there something distasteful about a gathering of Obama supporters who want to rail against “The War On Women” and permit no mention of his non metaphorical deadly engagements? Organizers complained bitterly about activist Rita Ague’s successful subversion of their Democratic Party-only event messaging, while pretending the Pro-Obama theme was spontaneous and not partisan astroturf. While attendees carried all sorts of reproductive rights slogans, the only signage hung on the amphitheater was for Dem candidates. We had anticipated as much from early participants instructed not to worry about signs, they’d be provided. Indeed they were: “Women for Obama”, “Latinas for Obama” and anti Right-wingnut signs. Another clue came from Denver colleagues who surprised us with the news that a significant turnout was not expected because the Denver community was not responding. This was strictly a country mouse affair.
By “we fell for it” I mean of course Colorado Springs, where we fall for everything. War, Jesus, and soon, Fracking. The average Colorado Springs Joe would prefer Sarah Palin in the White House, so to fall on the smarter side of that curve it’s enough to favor Obama. In Colorado Springs even the left is right, gays are Log Cabin Republicans, and Occupiers are Teabaggers. Only on conservative campuses did academics look for common ground between Occupy Wall Street and the Tea Party.
Sure enough, three of the five organizers were from Colorado Springs, all outside Denver circles. Does it matter? Not really, the day was a fun outing for Spring’s would-be activated women, and the issues are real and persist. But why now? Why the sudden “Rightwing” onslaught on women’s rights, when Republican candidates and representatives are already wearing the black hat in the economic downturn? It’s called baiting, and the Repugs took it. The War on Women, so-called, is the cry to circle the wagons in fear and support your local gunslinger and hey, he’s a Democrat!
And there they were, keeping to themselves at upstage right, the candidates waited to make their speeches about who was going to save the women.
As a LONG TIME party faithful, Rita Ague sussed immediately that this “grassroots” event was a DP hoax. She recognized the usual suspects and traditional call outs. Newly activated citizens are prey for election year campaigns, and Rita suspected the Dems were after the better half of the 99% like the GOP did the Tea Party.
Even in their country mouse afterglow, organizers pretend they didn’t know their rally would become Pro-Obama. Does that make them duplicitous or simply stupid? I’m tired of suspecting otherwise earnest, personable, and very effective fellow activists of being deceitful, hence the depressing tone of this story. We’re idiots, in a more disguised analogy, we’re sheep.
Rita Ague was criticized for upstaging the speakers with her sign, NO WAR ON WORLD OR WOMEN. Because it clashed with the programmed message. (No Democrat is offering to save women from war.) In threatening Rita, the organizers proved themselves as comfortable as their political guests with censoring all public assertion of free speech at what was supposed to be a grassroots rally. What unmitigated, transparently blank-headed dicks, for want of a sexist term.
The newly formed War on Women defenders circle thought they’d parlay their apparent momentum by calling for a Slut Walk for the following weekend. Why not, the media image-friendly meme has become a successful Jezebel feminist protest form , though not usually scheduled in the cold of MAY.
The authentic grassroots element had a blast on the march, here you can observe a large Occupy Denver contingent, participating to show solidarity and to meet people like-minded enough to take to the street for something they believe in.
In the Leigh of the Storm
“Because we all share an identical need for love, it is possible to feel that anybody we meet, in whatever circumstances, is a brother or sister. No matter how new the face or how different the dress or behavior, there is no significant division between us and other people. It is foolish to dwell on basic differences, because our basic natures are the same.” — Dalai Lama
So our little Occupy group met with Colorado Springs City Council member Tim Leigh the other night. He came to meet us at our regular haunt, graciously provided by independent local business the Cafe Corto.
Tim is an affable dude, and our meeting seemed to go well, at least in the sense that we were able to develop a rapport with him and come away with a sense of friendliness, if not friendship. Tim is a self-described member of the 1%, an appellation that derives from specific statistics involving wealth which has acquired connotations as a result of Occupy that Tim may not be so quick to embrace. Fact is, i really don’t know enough about the guy to decide for myself whether or not he deserves application of the darker connotations or not. The group at the meeting is as diverse as any formed in October’s Occupy crucible, and as has been characteristic of the movement in general, each in attendance holds individual interpretations of just what Occupy is, and what we mean to accomplish. Good ol’ Thomas, in the course of his regular series of uncontrolled and only marginally civil outbursts, vehemently denied we constitute a “movement.” Others sought mostly to find little political fulcra with which to pry at Tim’s scales, (in case he’s a shape-shifting alien, i suppose). None of this was surprising–we are a group dedicated to disruption of the entrenched, monied status quo, working within a rough framework of fairly aggressive expression worldwide, if nothing else.
Tim weathered the various clods of dirt whipped up by the wind as one might expect from either a politician, which label he denies, or a very rich real estate wheeler-dealer, which would be ludicrous to attempt to gainsay. I don’t have the motivation to dig up lots of facts about Tim Leigh’s business dealings, but we know well enough that his name is on an awful lot of buildings around town, and he lives on a tidy and isolated landscaped lot up on the Mesa, where the houses are all overpriced, the better to keep the riff-raff away. His house is almost certainly bigger than yours. No one is apt to be shocked by those minor revelations. In fact, his now predictable assertions to be “in the same boat” as we would be fairly ludicrous to the casual observer, except that i think he’s right on the money with that one, though perhaps not as he sees it. Thomas asserts that we are an issue-driven–something not a movement–and he’s right about issues, at least in part. Tim is himself in a political position and making plenty of sounds i recognized as definitively politician-like in spite of his disavowals of the label. Focus on issues seems to be relatively comfortable, and certainly easier than addressing the grand thematics that permeate Occupy to the chagrin of some of its more terrestrially grounded aspirants, as well as its critics. As a result our conversation with Tim was often siderailed into issue-oriented lulls, at least in my mind, though i acknowledge the importance of issues as well. I’m just a grand theme kind of guy.
Tim had a few disturbing things to say about a few issues, like his statement that fracking in eastern El Paso county is “inevitable.” He said a few intriguing things as well. I bet he already regrets toying with the notion of giving OCS a building. He even let slip his own secret fears that the whole economic system might collapse. One thing that immediately raised lots of hackles, oddly enough, was his bemused question about the religious orientation of us Occupiers. And there’s the rub. Or at least one big one.
I promised to eschew incidental reporting for a while, and i am. Really. This may seem like reporting, but it’s otherworldly speculation. I suppose Chet will handle specifics well enough. Tim demonstrated a bit of a dichotomy one comes across in the Occupy phenomenon by stressing issues and suggesting ways for us to work with the System to get things to work out our way. This response to Occupy crops up all the time, both externally and internally. I met with a foreclosure working group in Denver last weekend, and spoke with a “constituent advocate” in Senator Michael Bennett’s office last week. The dichotomy arose there as well. The thing is, lots of people, including lots of Occupiers, are trying to figure out how to work within the System, however it may manifest, to change Things for the better. This is the ground where one finds the crossover between Occupy here in America, and the Tea Party. Again, everyone has a different take, but many express the thing as a desire to return to the Constitution, or to reclaim the “American Dream,” “End the Fed,” get money out of politics, or whatever, within a range of tactical thinking from addressing Congress and local pols, through–well, shooting Congress and local pols.
On the other hand, there’s a big batch of us that see the problems Occupy engages as rather beyond systemic reach and veering into if not fully established as spiritual issues. Although some at our meeting took auto-umbrage at Tim’s query, i think he asked the question in good faith, (ahem), and had worked up a rather bemused state for himself about our expression and motivation. Tim, you see, is a “pragmatist,” he says. He works the old system like a farm pump, and out comes serviceable, if foul-tasting, water. We look like Jesus freaks or something, to him, idealistic apotheoses.
We esoteric Occupiers, as one might call us, don’t see any hope at all from within the System, or at best, very little. (I’m willing to entertain the possible viability of the U.S. constitution, for example, if only because of its inherent malleability). We aren’t especially interested in, for example, the slick approach of establishment solutions to the foreclosure crisis where the government throws grease on the banking cartels’ bone-grinding machinery, setting up programs that allow mortgage holders to continue to be pillaged, a little less uncomfortably. Or policies that allow politicians to bray like drunken mules over the reductions in increase (!) in toxic emissions over the next fifty years when we all know damn well that the rate of extinction of species will have the very cockroaches fighting over table scraps soon enough to make fifty years seem a shaky proposition. Or bullshit excuses about some XX-anianstani or another that’s supposed to be aiming another batch of invisible weaponry at us while cartel honchos hop on a plane for Jerusalem so they can watch the fireworks from there, and record their profit and loss at close quarters.
We don’t like the damn crooked, snaky, backstabbing, cheststabbing, competitive, might-give-you-a break-after-i-get-mine-otherwise-fuck-you-and-yours System, and really we figure that even if it sounds ridiculous to many we’ve come to a point where abolishing the System is the only way to save our now tenuous hold on viable life here on Earth. We don’t see much pragmatism in working within the System in an effort to abolish the System. In fact there’s some concern that the thing may collapse on your head, doing it that way. There’s a real sense of unobtainability in working inside the System, akin to the application of Godel’s Incompleteness Theorem i posted earlier. It really seems to us fringe thinkers that the best one can do by working within the System is to expose it’s inherent, indivisible, insuperable bankruptcy.
I’ve been criticized, (by an Atheist that simply couldn’t tolerate discussion of Anything outside his Box), for attaching Undue significance to certain ordinary terms by targeted capitalization. Here in this very post, i’ve capitalized the terms, “System,” and “Things,” in order to attach significance to them that i don’t see as undue. I’m really not so sure what Tim Leigh, or even other Occupiers mean when we bandy those terms about in conversation so very casually. I strongly suspect, though, that their use is far more fluid and troublesome than we notice until we condemn our fellows for misstatements that only derive from failing to recognize one another’s usage. So let me explain that i am not restricting the Terms to ordinary usage involving mere political or financial systems or things, but expect them to be interpreted in a kind of supra-dimensional sense where the mundane is enfolded into a set batch of meaning we can’t really plumb so well.
The point is we need a new System if Things are going to work out for Us. Get it? I’ve often said that i’m part of the 100%. That includes Tim Leigh, whether or not we can trust him. It includes N-eeew-t Grinch-rich. I includes, say, Eric Holder the U.S. AG that has the sheer balls to hire on in his current capacity, straight off the payroll at Covington & Burling where he helped big bankers commit the crime of the millennium. No shit. There’s just no way to trust a guy like that. But we’re all in this boat together, alright, even if some of us are busy drilling holes in the bottom. This System where we steadily compete to see which of us can screw the most of us over simply isn’t working. And i don’t think we can come out any better if we simply rearrange the game board a little so we can screw Holder, instead.
A different Eric, this one a dear friend, says i oughtn’t to hesitate to speak “for Occupy” in the media, and expresses discomfiture when i say i can only speak for myself. But i can’t always speak for everyone. Not all Occupiers agree with the idea that a spiritually oriented reimagining of Human consciousness and interaction–a Paradigm Shift–is central to our focus. But it is, because no political ideology is apt to rescue us from ourselves. We humans have soundly fucked Things up. We have the wherewithal to fix our messes, but only if we completely and utterly rearrange our values. Sometimes we Occupiers still need some rearranging, too, and the business of demolition of our own hoary paradigms and approaches has been uncomfortable already. It’s not so likely to get much easier, either, but here we are at sea together. We’d best all put our drills away.
All these themes are in earlier posts, and i expect they’ll come up again. We esotericists could be wrong about it all. The huge body of science professionals warning of impending and serious environmental dangers could be completely wrong, or even manipulated by power-grabbing globalists, (though that would fall within the scope of this notion of System over system). Being wrong about the imminence of karmic backlash doesn’t negate the ethical reality that we just don’t do each other right. That we’re simply way to caught up with our own rather infantile egos. We really don’t think the numbers are to easily deniable, though, so even though we know this business of attempting to shift the consciousness and motivation of the entire species is absurdly grandiose and improbable, what else can we do? Do or die, it is. And when the whole Thing collapses, hopefully some of us will still be standing. If it does, and we are, Tim, Newt, and Eric are all welcome to stop by for a sandwich, if we still have one. Same goes for those Occupiers alienated by differences of opinion. In the meantime, we mean to fight the Dark aspects of the System tooth and nail, both from within and without.
If you don’t see Merry Christmas in the window, no, you don’t go in that store! The Star of David used to do that trick.
This season’s War-On-Christmas email is pushing a holiday ditty whose refrain goes “If you don’t see Merry Christmas in the window, then you don’t go in that store.” Seems like it might be easier to mark those stores with a Star of David on the window, or would that be too obviously Nazi?
On the other hand, it is refreshing to see even Dumbfox recognize the imperative of targeting commerce to make your point heard. So, boycotts do work?
You can see the Christmas-lovers’ point of course. They’d prefer that merchants exploiting the Christmas purchasing season at least be paying lip service to Christmas and not the ever-looming Godless “Holiday” eclipse, supposed.
This song reminds us “it’s all about the little baby Jesus” and goes on to list all the things Christmas wouldn’t be without him. Of course, half the list traces back to pagan tradition, but what to Christian Holiday-goers know of that?
And the latter half goes back as far as they remember, as their grandmother and her grandmother before might remember, but no more. The commercial Christmas charts its provenance to the industrial revolution, the birth of consumer goods and marketing. Santa Claus as we recognize him stepped right off Coca-cola calendars of the last mid-century.
Christmas was the religious Trojan Horse to pitch the shopping holiday to reluctant hedonists. Now the same parishioners who don’t have an needle’s-eye chance to get to Heaven, feel like the can pay their tithes in Christmas presents.
Yes, I do think it’s funny that people who abhor the prospect of disruptive economic boycotts are willing to consider it at the drop of Santa’s cap. Unless of course they’re satisfied that making this video viral is a shot across the bow enough. I doubt their Christmas Spirit has any room for Lenten restraint.
Oddly enough, one of their potential boycott targets, and mine, has hung banners in its outlets to announce they will be open for Christmas, introducing a delectable dilemma. Starbucks says Merry Christmas in the window, so it’s exempt from this singing email picket, yet it disrespects Christmas by working through it. What do you do?
I answer that one unequivocally. Yes, boycott Starbucks. They fund Israeli settlements in the Occupied Territories. That may be somewhat directly related to their celebrating Hanukkah not Christmas, but that’s NO KIND OF REASON to boycott a business. If you want to boycott a store because it’s not Christian, take it up with the Anti-Defamation League. Leave bigotry to the Zionists.
Today’s Tom Sawyer
It’s 4am here and this occurred to me strongly enough just now to have me say it just now. For Vic, Ken and the rest of my Christian friends, as well as Michele, Kathryn, and others who get twitchy when I bring up the Bible.
I had breakfast with my friend Vic a little while ago and we had some of this conversation–I mean this conversation. The one we’ve been having if you’ve read any of this stuff around here, or if you’ve been to see me at my Facebook, or on the sidewalk or whatever. Vic is a Christian, and about as solid a practitioner as I’ve ever met. He “works” as a prayer director for one of the internationally influential untaxed Christian pseudo-businesses one might easily enough find scattered around town here in Colorado Springs. Years ago I lived in Lindale, Texas and I used to say Lindale was the buckle of the Bible Belt. Now that some of the big organizations down in Lindale have disappeared due to fraud and embezzlement and the like and some of the people I knew down in East Texas have moved to this very town I sometimes say America’s waistline has risen with age and the buckle has found a home in Colorado Springs.
Anyhow, Vic is an affable guy and a good friend and we had a good time over our platesful of arterial lubrication such as we Americans like to do at breakfast. He said he had read some here on these e-pages–I aaalmost cringed because of a certain propensity of mine. Then I remembered one of the axiomatic rules I’ve taught my kids since they started picking up English: “There’s no such thing as a bad word, only bad timing.” It’s time for this.
Vic said he found some of the thoughts he’d come across here, “interesting,” and mused that I had a bone to pick with “organized religion,” which is true, but hasn’t really come up at hipgnosis just yet, I don’t think. I cringed a bit at having utilized terms like “motherfuckah” while discussing a Bible tidbit known as the Beatitudes from a longer passage known as the Sermon on the Mount. It’s one of those axiomatic rules for lots of Christians, and for many who’ve never set foot in a Christian edifice as well. One finds the passage, (from the book of Matthew, chapter 5, in the Bible, if you’re interested), hanging on wooden plaques and the like in people’s living rooms and over their toilets and chapel entrances all over the world, and I suppose in every tongue still in print. I felt a twinge of embarrassment at the time that I get now and then from writing strongly about such grand subject matter knowing well that I’m no saint myself. So I brushed my way by that one at the time, and we went on with breakfast, and with other portions of the Conversation. That’s why this is for Vic at the top of the page, not ’cause I mean to point him out as a prime exemplar or anything.
I have lots of Christian friends, and I often claim that very appellation amongst them, (though not so often amongst the “Romans”); some of them may now think of me as shooting my own foot as I continue. I also have friends that are occultist dope fiends. They’ll find this bit rather more amusing, I expect, but I’ll implicate myself with them too, when I get a round tuit. This is not about organized religion–it’s personal, you see, and directed at people I know, among others including myself where it applies, by which I mean, “where it applies.” Not, “where it applies unless it’s uncomfortable to apply it there like Mercurochrome or something.”
Christians are full of shit as a defining point–the idea of Christian full-of-shitness is all over the New Testament. Many if not most of them have not the merest clue about their own doctrine and those that do spend hours and hours at intricately complex and totally reducible discussions about irreducible complexity and such while ignoring the business of Love so central to their own foundations. (Recall my comments about pseudo-statements now, if you will). One of the so-called Ten Commandments reads, “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain,” in that poetic old Frank Bacon English I love so much, (Exodus 20:7, if you give a damn). I’m not gonna dig out a Hebrew lexicon to make this point, and some translations say “misuse” or something instead of “take…in vain”. Whatever. You Christians quit tapdancing and think about this.
Just about any Christian will get at least a little uncomfortable if you say, “God damn it.” There are injunctions in their doctrine warning them away from curses, as well as oaths, unpiloted tongues, and “coarse language”. They don’t so often know the difference and figure this sort of thing for “taking the LORD’s name in vain.” Think about this: When a woman marries a man in most contemporary societies, she takes his name, though this is no longer so mandatory as it had been given the slow and incremental abandonment of the notion of women as property in vogue these days. If a woman, say, marries some patriarchal dude and then goes to work for some pimp on the side, she’s taken Dude’s name in vain. So when Christians do their little tapdancing around points in their own bedrock supposedly established by Gawd Himself and endorsed by His Only Begotten where they’ve not-quite-deliberately, (that’s a dance move called an NQD in the studios, BTW), failed even to drill for pylons, they join the Golden Calf Party, and according to their own lore will be consumed in the fires as they fall through the very fissure in that bedrock I describe here now.
This is the same sort of thing going on when a guy zips up his fly after reading about turning the other cheek and steps out to shoot his quota of Afghans for the day. Or votes a “hawk” into office at his 8-year-old’s school assembly room. Or works up a smokin’ hot head of steam about the crackhead that broke into his garage to feed a real live demon that lives in any crackhead’s pocket and gets real hungry and cranky, (snicker), when its belly is empty. And practicing the sort of bullshit Christianity that allows for this sort of Gene Kelly move is like sailing down the mighty Mississip’ on a flat Tom Sawyer raft made of the concrete that you ought to have been using to build your foundation instead. You’re already at the bottom of the river and the Water of Life is flowing right by your drowned bones.
I’ll be danged…the Sun is coming up over a fine Colorado Sunday morning and I’ve just come to wrapping up a genuine sermon, complete with brimstone. Who’da thunk it?
Pay attention Christian: The World doesn’t hate you because you bring Jesus up all the time. It hates you because you sully a beautiful thing. It hates you because you’re an abject hypocrite, the worst variety of an asshole! And they can smell it, even if they can’t articulate the thought. And none of this is wrong; the fact that it’s coarse is a separate matter. I may have blown my disguise for some…it’s ok, I’m still pretty clear with my own notion of where I stand, and this is for you at least as much as it’s for my own amusement. To paraphrase Gandhi, “I’d be a Christian if it weren’t for the God damn Christians.” That nor any of the above has nothing at all to do with whether I’m actually a Christian or not, nor does it have to do with “religion”, organized or otherwise. It’s about that personal relationship you guys keep talking about. It’s dysfunctional, Yo, and it’s up to you to straighten yours out while I worry about my own.
(Reprinted from Hipgnosis)
Revolution at 2112 RPM
For Tom, the guys at Occupy Colorado Springs, and everyone else:
So, if I sit here and carry on about how we can get out of this grief under which so many of us find ourselves buried by living cooperatively, and no one plays along, it’s like division by zero, an operation that produces no definable solution and the thought of which is so troublesome it caused philosopher George Berkeley to suspect all mathematicians could be devil-worshipers on the side. Seriously. A new friend I met at Acacia Park yesterday asked where the little hullabaloo about banks and bailouts and revolution and such was happening in Colorado Springs was asking the general milieu of rabble rousers where their revolution could be expected to go. (Hi, Tom). Some of the guys there, as one might expect, were so fed up with the obviously unsupportable state of current affairs that they were almost gleefully anticipating violence and war–civil war–right here in the U.S.A.. (Hi, Pat). I certainly can’t blame anyone for thinking that way, given that I hoped fervently for exactly the same outcome from around the 3rd grade til only recently, really.
I’ve already mentioned my opinion of the futility of standard issue revolutions. We’ve tried that. It doesn’t work. We’ve tried Monarchies, ordinary dictatorships, “working-class dictatorships”, Capitalism, Communism, Socialism, Ism after Ism–none of what we’ve tried to do has worked, neither for the oppressed nor the oppressors. We’ve been dividing by zero all the while. You should look that operation in the eye some, so you know what I’m saying. It’s the same as proving a negative, or trying to work out the math of the Singularity, and if you find it difficult, one glance at a graph will turn the lights on a little for you. When I was a schoolboy, I always thought it was supremely bogus to respond to any questions about division by zero, (or other imponderables, for that matter), by asserting the answers to be “undefined” just because a conventional answer might be unsatisfactory. I was a weird kid, OK? Look at the link or find something more techie, (a little help, Kathryn?), and then extrapolate the idea to the business of social revolutions and you’ll find my point, or at least one “quantum” facet of it. You could have a look at a representation of the Ouroborus and get the same notion to materialize in your head, maybe.
The shit we’ve been doing has not worked, is not working, and will not work. The answers we’re after will not derive from the operation we’ve been attempting to apply, no matter what.
We compete. That’s just what we do. We compete against one another, against Nature, and maybe against God, though it’s not by any means compulsory for you to think of it in any sort of Divine sense, or wrestle with religious aversions for the thing to work out the same, here. That’s just me. The competition we’ve been so avid to pursue all these generations hasn’t worked any better for the atheists or the religious. If we pursue yet another bloody revolution, we’ll wind up bathing in another absurdly predictable vat of blood, and maybe you super-rich can stretch your inane Grand Game out for a few more years in your bunkers after some of us useless eaters are dispatched and used as semi-organic fertilizer. The snake will still have a mouthful of tail caught up in its throat, if it lives through this one.
Tom was serious about finding a solution when he came by our little protestation yesterday. Pat was just as serious about the blood, I’m afraid. I’ve had enough of blood, so here’s what I’m doing. See what you think. (Here comes the part that might curdle Mom’s blood a bit, but maybe not…maybe not.) I have completely abandoned ordinary reality. It’s never worked so well for me anyhow, and I was already kinda screwed when I came to this notion, so you are welcome to hold on to your own personal misery and think of me as just another hopeless crackpot, if you want–another useless eater. After all, I’m seriously just an 9th grade dropout and unemployed housepainter with bad joints and a broken back, a tragic character out of a Steinbeck novel if you will. Except I don’t feel tragic at all; I’m the happiest guy I know. No shit.
What does it mean to have abandoned ordinary reality? There are lots of angles to that so I apologize up front for the doglegs I’ll be working as I attempt to answer the question. First, I’ve given up looking for a “job”, or the hope of ownership of anything at all, including money. That doesn’t mean I’ve decided to laze around on someone’s sofa til I die of entropic dissipation; I’ve been incredibly busy since this paradigm shift, with no horizon in sight, really. There are millions of people in the shape I was in over last summer, wells running dry and bankruptcy looming while the whole time work to do abounds. I’ve just given up the game those $game pieces$ track, like a chess player laying down his king. Those guys won. It’s OK–it’s only a game, after all. I was never so good at it–never really gave a damn.
Now I find myself in a brand-new and rather sketchily mapped territory where I’m the president of my own head and nothing else, a monarch of abrogation and apostasy. So when Tom asked about a plan, I had to think about it some before I could even say as much as I am right here, right now. The two biggest differences I can define between this new approach and the other are cooperation and good ol’ hippie-dippie, Jesus freak style love and self-abandonment. And not just on my end, see. I don’t own anything, won’t own anything at least so long as I go down this path, and can’t pay for anything or support myself, or anyone else. Well then. WTF?
I’ve always given. Always. I loved Robin Hood as a kid, and I used to do things like stashing random campfire-scented homeless dudes in the back of my room at night, in hope that Mom wouldn’t discover them and put them out in the snow or, even worse, send them packing to jail. (Neither Mom nor Dad ever discovered any of them. Hi, Mom. Hey, Dad ;)) I give away food for…well that’s a fine question. When asked why I spend so much of my time on things like the Colorado College Community Kitchen, the best I’ve been able to come up with in response is that it’s just in me to do. I think it’s been some sort of psychic trade-off for the ethical compromises and outright violations to which I’ve succumbed in my lackluster prosecution of the game of property collection, which I’ve always vaguely known to be a sort of theft, just like the Marxists say. Follow me, though–the Marxists haven’t show me anything not-dysfunctional, either. (Sorry, Michele, Jon).
This new thing is about giving and receiving, and about a different way of seeing the whole picture, like when one of those optical illusions with the hidden horse and rider amongst the trees suddenly becomes apparent. Nothing changes; it’s just revealed–revelatory. I live at someone else’s house. I bring around food for everyone to eat that I never owned. I smoke tobacco that a gracious host brought to me, and hope my phone and broadband will still be operational next week. You’re welcome to pay it for me while I try to figure out how to do this with no game pieces at all. Message me; I won’t be paying for it. I’m living on a prayer, as the song goes, living on Love. You can too, I swear. Quit your shitty job at Wal-Mart’s haircutting kiosk and cut your neighbor’s hair for free. Don’t worry about game pieces. Come down to CC on Sunday and help us give away someone else’s food. Have some! Bring some pizzas from your shop to the protesters. Retire your jersey if you’re a big winner and forget about the conspicuous displays of wealth. We get it. You won! Yay for you! Now put a few families up in your east wing. Love them. Be tender. Let their hapless lost patriarchs know it’s unnecessary to numb the pain with whiskey, or whatever. It’s OK–we won’t call you a wuss, or anything.
Right now there’s Revolution in the wind. I like to read kind of a lot. It seems the handiest way to find out about shit, and I’ve read about a lot of Revolutions. It can make my head spin. If we pursue Revolution we’ll be running in circles. We’ll be eating our tails. The Earth herself is done with our bullshit, and there’s really not any more tail left to eat. Let’s get off the turntable. We’ll be dizzy for a while, but I think we can walk in a straight line if we get our bearings. Get hold of me. I’ve got these words for you all, for free. This is not a trade. I can paint your house, too, or build you a deck or something. If you want to give me something, or give something to my family, or give something to someone I don’t know and will never meet, then maybe you get it. I won’t take it as payment. I’m not in that game.
I hope this works. I’ve had enough tail. How ’bout you?
http://en.wikipedia.org/wiki/Division_by_zero
(Reprinted from Hipgnosis)
Pseu Pseu Pseudo-Do-Dah-Day
For Rob. Thanks buddy! Say hi to yer Mom.
We’ve been toying with some pretty weird bits of thinking here, and it’s already getting hard to follow. Lemme try and tie a few things together. Also, if you’re still with me, now’s a good time to point out that this humble site is best read in conjunction with the discussions on my Facebook, (Steve Bass), and for this bit, especially within the PPCC Philosophy Club page linked from my Wall or wherever it is.
Remember my mention of Pseudo-statements back at Willie’s story? Elsewhere, in Stage Magick and around about, notably at the PPCC Philosopy Club linked off my Facebook, I put up the business of our inability to prove a negative. The assertion that “This statement does not belong in the set of all true statements,” is a nice example. The statement is internally self-defeating, negated by paradox; it’s internally inconsistent, self-contradictory, neither true, nor false– a pseudo-statement. The “set of all true statements” statement is a tidy example in that attempting an answer produces a nonsense response awfully reminiscent, at least to me, of the sort of thing that happens to those hapless physicists when they try to crunch their numbers beyond the event horizon and into the heart of the Singularity. Lots of PHDs get real pissy if you try and take their numbers and drag them into the “real” world here. Like most of us, abstractions are fine for them. Hanging flesh on the ephemeral turns it into a monster for some. I, on the other hand, have no such qualm. If matter isn’t made of matter, as some rather esoteric physics appears to indicate, that most assuredly effects us, sez me.
The problem of proving a negative is stickier than the “True Statements” statement, because we can somehow tell the essence of the genuinely self-defeating pseudo-statement is True. Something about the very idea is akin to the business of the Singularity–we can’t seem to get there, or even define the nature of that There, but we know there has to be Something, OK? And thinking about it produces notions that resonate in our world.
We’ve also talked some about politics, and here’s the clincher. Our whole system, our World, maybe even our very Selves combine to make a big ol’ Pseudo-statement, overburdened by internal paradox and contradiction, and decorated with infinite concentric, overlapping circles and waves of Pseudo-reality.
The “Doctrine of the Many,” claimed by Zoroastrians, Jains, some Gostics, among others, avers that we humans are compound beings. Some scientists at the fringe have claimed this as well, but let me keep this as political as I can for a moment. The concept surfaces in Western thinking when we speak of “talking to ourselves,” which we all know can be quite an argument at times, and in notions like multiple personality. Most U.S. citizens will agree that we are a “Christian” nation in spite of that pesky 1st Amendment. We’ll acknowledge “diversity” in religious matters, but obviously those other guys are wrong and belong in Hell where they won’t fuck up our Christian Zen, see? The foundational Christian documents upon which the edifice of the world’s biggest group of religions includes a whole lot of admonitions about Love. Yet it is hardly necessary to provide examples of the embarrassing fact that a whole lot of Christians are rabid, violence-loving haters dribbling foam from their chins as the rail about how, “God hates fags,” or whatever. Don’t feel so smug if you’re a Buddhist or an Agnostic or < insert your favorite dogmatic crap here> and you still get that rush of glee when you see Saddam dangling from a rope or hear about the supposed demise of Osama. I may argue that a thing can be both A and non-A at the same time, but you’ll have a hard time convincing me that killin’ a motherfuckah is the same as turning the other cheek. Where is the Love in this set of systems/politicals/religions/nationalisms? It’s in there, but only in the sense that it sets the whole business up as a sort of cosmic, (and often comic), Pseudo-statement.
I spoke a bit with my homeless friend Rob yesterday and he told me about a guy he knows with some brilliant talent–musical, I think–that lives outside. Rob had burned himself accidentally and the topic brought to light his friend’s plight; the guy is a multiple, and periodically his alter will emerge and industriously destroy his life. The fellow named his alter Jack, I think, and knows of his existence from observing the destruction “Jack” leaves in his wake, but the two never interact. The guy blacks out and has no recollection of moving about in the world while Jack is in control. Once Jack put his feet in a campfire til the shared body required a lengthy hospital stay. One day Jack just may kill the both of him.
I’m saying Christendom is just like Jack and his host, and so is American society. So is the whole freakin’ society of the whole freakin’ world. Only we suffer from a far more advanced stage of the condition and our legs are buried in hot coals. Our hair is on fire. Those homeless dudes don’t worry about a house, but we’ve been building a huge edifice on a foundation of shit for so long we think we can’t backtrack, but backtrack we must. This house is collapsing upon us right now, as we speak, so to speak, and we need to get the fuck out, tear down the M.C. Esher thing we’ve been trying to build, and start the fuck over or we’re all going to be buried. Our society, societies, lives, and now even the solid earth is/are collapsing under the weight of internal contradictions of our own making.
Most who’ve read so far won’t need me to explain the function of a keystone–the stone at the top of an arch that concentrates the force and thereby holds the arch in place. When the capstone at the top of an arch at, say, a Medieval cathedral erodes, the arch collapses. The capstone of the Christian faith is supposed to be Love, right? Isn’t that key to a great many doctrines? It seems hard to find a player in all the world that will openly advocate for a doctrine of Hatred. Even the nastiest Devil-worshiping headbanger seeks Love, if only amongst his own within the particular bit of the Chaotic waveform in which he finds himself. Whatever. Our shit is missing its capstone. And its foundation is shit, too.
Don’t you dare get all dogmatically ideological and ignore the fact that I’ve NOT preached Jesus here, or any other tributary. We–and I mean all of us, including those of us clutching the notions of enmity so close to our hearts, and those addicted to power–need to stand back, tear the whole house down, and rebuild something with a thoughtfully drawn blueprint. We need to build an edifice on a foundation of Love, designed toward the capstone of Love. When we do that–oh, what a mansion we’ll have!
What did that one dude John say? “God is Love.” Right? Can I get a witness?
Right. Thus sayeth the housepainter.
http://samaelgnosis.us/books/html/revolutionary_psychology/chapter_12.htm
http://www.adherents.com/Religions_By_Adherents.html
(Reprinted from Hipgnosis)
Consider the Lilies
My friends are no doubt a scrappy bunch. It’s no big surprise that guys like Jon and Adam and–holy shit–Skip, are pissed off and ready to burn a few barns down, so to speak. I don’t think I need to look up a bunch of fancy references to convince anyone that things are dire, dire, dire. The college students I went hiking with yesterday afternoon will have to live what, like 20,0000 years to pay off the stupid shell-game debt they supposedly owe. Some guy on Adam’s page was trying to convince me the whole business is thus because we never pay our bills. Bullshit. It’s like this because a buncha paranoid Fascist clowns have set up a little magick trick to try and convince us they have some legitimate claim to all the cheese. THEY DO NOT!!!
So there’s a fight working alright, and I’ve been in it since I was a potential in my Granddad’s genetic line. But I recently noticed–this is so weird–we’re all fighting the wrong guy, and he is us. If we collapse our little bubble here in our little gob of the quantum foam, we’re all screwed; not just us little guys. And we really do have enough guys to kick their Fascist asses on the way down. But guess what, we’ve all got it wrong!
Like it or not we’re all in this together. We’re each and every one of us as fucked up as the Devil!!! Shit he may have been the only sane one all along–but now I’m just picking at scales. Sorry. Didn’t meant to. Ahem. Point is some of us are fucked up differently than others. It doesn’t matter. That crackhead? Fuck-ed. The cop beating him down? Fuck-ed. Dominique Kahn-Strauss? Fuck-ed. Who else? The Pope? Me? You? Yeah, you’re starting to anticipate if not grok me.
I’m a tool. Sometimes I’m also a dick and an asshole. That’s another matter–I’m happy about being a tool.
A while ago I came back to Colorado from a trip back to Cleveland for the great John Covert’s 95th birthday party. The moment I returned to my adopted home town, every television set in the danged known Universe began to trumpet the imminent falling of the sky, talking heads of every political stripe and linguistic camp bewailing the unavoidable collapse of the American dollar and the entire foundation of all civilization along with it. I found myself with time on my hands, so I started tinkering with this blog as nothing more than an outlet for some frustrations, and a place to sling a bit of my ordinary schtick, mainly just at myself, assuming I’d be the only one reading. I played around on Facebook a little meaning nothing more than to hunt down a few friends from the distant past. That’s what FB is for, right? A series of rapidly developing events took place and I soon found myself in the position I mean to describe right now, as best as I am able.
I guess I can’t recall the first moment I was told I could write. It hasn’t really mattered til recently–everyone knows writing is one of those career choices pursued by quixotic artsy-fartsy types that were willing to sacrifice creature comforts on the off chance someone might give a shit, and that the big bucks might roll in, easy-pleasy. Like hitting the lottery or breaking into the billboard charts with your high-school garage band, right? Besides, writers as a breed must, by necessity, possess a form of self-deluded arrogance that they have things to say of such verity and import that people will be compelled to actually pay money to subject themselves to the grief of listening to the blather produced in the effort to be a big deal. It was never like that. I just wanted something to fill the time that wouldn’t dissolve my brains like the all to comfortable slide into awareness of regularly scheduled TV programming was beginning to do.
Somewhere in the midst of Facebooking about how we need a new econo-political paradigm it became apparent that bitching about this need had long been a habit of mine, as well as of many of my friends. I’ve always been a pretty good bitcher, too, in fact, when I entered the foundationless world of a self-employed remodeler it was a sense of the futility of bellyaching about how paint companies were managed. My brother and I had enough faith in our pooled abilities to believe we could do things better than the people running outfits for which we had worked to strike under our own banner. The key words in this were and remain “faith” and “believe”.
So it occurred to me that if I really believe my own drivel, I ought to live it out.
Well that was an eye-opener. Very little pursuit of that idea led me to examine just what I actually believe, which turns out to be quite a bit, and quite at odds with the established order of things. I started, as is my wont, to contemplate God, and the deeper nature of things. I thought about how this transposes to something manageable in this “real” world. We have to work at a job, right? We have to round up bacon we can trade for goods, services, support for our children, and so on. But wait a minute–20 years of self-employment, and I was broke, money-wise, and most of my relationships were broke in some sense as well, though in most instances I couldn’t tell how, or how to fix it. Seemed the thing I was best at doing was bitching. Where’s the fun in that?
But I do believe in God, right, even though I’ve managed to get myself thrown out of both Christian churches and sorta like devil-worshiping occult groups because my notions of God are…unconventional. Enough so I’m usually inclined to put quotation marks around “God” when I type the word, and to feel compelled to issue tedious disclaimers about how I differ from the general milieu of thinkers on the matter.
An experiment in ontological ideoplasticity.
This whole thing is about stuff I believe. I’m kinda stuck at that level, since there’s not much I know. Some of what I believe has to do with what other folks believe, so I’ll be pretty much doing what a lot of other folks do, in a lot of ways. In some
Whoa!!! Blah Blah F-ing Blah.
Mt 6
25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
My apologies to any devil-worshiping freaks I may have just offended. You’re wrong, anyhow–that’s for another moment. Point is–and I’m no ordinary Christian–this is stuff we all learned from the cradle. I’ll be using Christian doctrinal talking points throughout this whole conversation because that’s where I learned this shit. It’s also where I learned it was all crap.
I’ve had a real hard time with this one, cause by now I can usually say, “The point is….” Right now I still can’t do that. The whole collection of thoughts in my head begins to ooze its way into the point when I come at it this way. Bear with a little, OK?
Christians say they believe the book that stuff up the page a little came from is the sacrosanct Word of God, equated with the Logos–God on paper, if you will. With apologies to those real Christian human beings in the world, Bullshit, Bullshit, Bullshit!!!!! If you shitheels really believed one word of the shit in that book, this conversation would be intrinsically inconceivable. See that at the end of that last sentence? PERIOD.
On the other hand, I believe the Bible to be a beautiful collection of fine literature, some of which may be divinely inspired. We have all these cultural heroes, like Gandhi whom I linked to on FB earlier, Jesus, John Lennon ferchristsake. We pay a bunch of lip service out to them then grab a beer and flick on some stupid nonsense on TV, or punch a child, or throw rocks at a cop, or bust a protester. Fuck that, I decided I believe it. Whatever it is.
You may have noticed me carrying on about a new paradigm, money’s a bad metaphor, we’re all in this together, &c., &c. All that is real, real important to what this is about, but OMG kids! This was a bitch to get off. I’ll be hanging flesh on it all as I go, but be patient. what ended up here just now was way different than what I’d meant to do. A writer has to possess a pretty ridiculous quantity of arrogance in the first place, just to have the motivation to sit here pouring all of it out. I mean, I think this tripe I’m typing is valuable enough, and that you all will want to see it–need to see it–to occupy me at 3:30 in the fucking morning. Even worse, here and round about, (get wit’ me on Facebook, if you came from somewhere else), I’ll be arguing with Hegel, Gandhi, Paul the fuckin’ Apostle. Can you believe it? Whatever, I believe the finer points from all those guys. I’ll explain everything.
This hasn’t been the clarification I’d promised to put up, but it defines some of the questions, I guess. You can have it.
Now don’t forget. A little review: It’s All Bullshit!!!
(Reprinted from Hipgnosis)
Who has got their boot on Rawesome Foods and the CA organic movement?
It’s tempting to urge organic growers to push ahead with sustainable health communities, agents of the corporate food distopia be damned, but here’s what happened to Rawesome Foods: raided by Feds, food stocks destroyed, arrests and prohibitive fines. How do you combat a police state prohibiting all breaches of Big Agra’s strangle-hold on world health? Natural News has an idea, publicize the names of the Federal Agents persecuting the raw dairy evangelists. Friends and loved ones might be able to talk some sense into them. Remember, in principle these health regulators are the good guys. So whose office has got their boot on the California organic food movement? Scarlett Treviso, Terrence Powell, Kelly Sakir, Siobhan Delancey, Michelle LeCavalier, & FDA Commissioner Margaret Hamburg. Here’s how to contact them, this is your local farmer’s time of need.
Unless they’re an appointee from an industry lobby group, a professional who pursues a career in public health is more than likely interested in the public’s health. It’s up to you to bring them up to nutritional speed.
Scarlett Treviso, Senior Special Investigator, (mastermind of first raid on Rawesome Foods, heavily involved in intimidation tactics against raw dairy farmers across California) California Dept. of Food and Agriculture, Milk and Dairy Food Safety division. Office phone: 949-716-8913, Email: [email protected]
Terrance Powell, Bureau Director, Specialized Surveillance & Enforcement Bureau of Los Angeles County Department of Public Health. 5050 Commerce Drive, Baldwin Park, CA 91706, Phone: (626) 430-5150, Fax: (626) 851-3758. Email: [email protected]
Kelly Sakir, assistant District Attorney of Los Angeles County. Phone: 213-582-3394. Supervisor: Steve Cooley. Phone: 213-974-3512. Public Information Officer: Sandi Gibbons. Phone: 213-974-3525
Siobhan DeLancey FDA Press Officer, participated in the investigation of Rawesome, covers Center for Food Safety and Applied Nutrition. Phone: 301-796-4668. Email: [email protected]
Michelle LeCavalier, Environmental Health Specialist III at the Department Of Health Services: 1501 Capitol Avenue, Suite 6001, Sacramento, CA 95814-5005. Supervisor: Jesus Urrutia, Chief EHS, 6851 Lennox Ave. # 310, Van Nuys, CA 91405. Phone: (818) 902-4470
Angelo J. Bellomo, Director of Environmental Health for the County of Los Angeles, 5050 Commerce Drive, Baldwin Park, CA 91706. Phone: (626) 430-5100. Fax: (626) 813-3000. Hotline: (888) 700-9995. Email: [email protected]
Margaret Hamburg, FDA Commissioner. Phone: 301-796-5000. Main FDA number: 888-463-6332. Email address #1: [email protected]. Email address #2: [email protected]
Nonviolence works, but Jesus saves
How is an antiwar message advocating a metaphysical ideal any different than saying that My God is better than Yours? My pacifist colleagues have distilled their protest slogan to “Nonviolence Works” which I believe is as provable as “Jesus Saves.” Neither ideology can reduce beyond the afterlife. My god says love your neighbors. So what? Mine says kill my enemies. And what’s more, God forgives me, particularly what I do in His name. To assail American Christian crusaders with with the logic of moral superiority is to argue that my god can lick your god. Believe me, God America is kicking Muslim ass on that front every day. Beside which, at best you’re telling someone who wants to believe 2 plus 2 equals 3 that 3 & 1/2 is close enough.
Jesus Springs welcomes fugitive Bush
After seeing Colorado College gush over a whitewashed CIA murderer, I’m not in any mood to watch local Christian groupies applaud George War-criminal Bush. The plan for Saturday at the Broadmoor is to pummel the arrogant creep with shoes, ceremoniously of course, and probably in effigy. We’ll have a Bush impersonator, a little monkey in a suit strutting about with impunity. And it appeals to me more that we not land any hits, so we’ll have Junior ducking this shoe and that, taunting us with his sick hehehe. And won’t that reflect reality? Justice frustrated by a snickering good ol’ boy. Except, is there outrage left for Bush? I know I hardly feel it anymore. It’s Obama dissembling about torture and dropping the bombs now.
Here’s the list of embarrassing local businesses and idiotri welcoming George Bush to Colorado Springs, they’re even giving him an award, apparently he’s an inspiration to charter school students:
Colorado Springs Christian Schools
Steve Schuck
Dick Saunders, Saunders Construction
El Pomar Foundation
Pete & Jackie Kuyper
Sonya Camarco, LPL Financial
Dewhirst & Dolven, Attorneys
Bob & Kelly McGrath
Dr. Ron & Renee Rains
Interim Healthcare
Clear Ink Foundation
Colorado Custom Decks
Dr. Mike & Kathy Hall
Mateos Salon & Day Spa
Dar Howard
Envision Investment Group
Dave & Lynda Bjorklund
First Western Trust Bank
Scott & Beth Bugosh
Richard King Brown
Freedom Financial Services
The Milestone Group
Clear View Properties
The Sonchar Family
Joseph & Melissa Hornsey
Ken & Rae Driscoll
Rick & Margaret Brown
David & Gloria Neuder
Todd Pickle
Lee & Mickey Bolin
Seelye Group Ltd.
Liberty Toyota
Matrix Design Group
DWG & Associates
Blazer Electric Supply
ACSI
Joe Woodford
Thor Iverson Consulting
Rothgerber Johnson Lyons LLP
Kathryn Emrick
American Iron & Metal
Stephanie Brock Design
Integrity First Financial
Phil & Mary Kiemel
Weavers Online
Rocky Mountain Custom Trim
The Jews killed Harry Potter, if we’re to believe the latest Israeli travel PR
I’m mocking the mother of all anti-Semitisms, the original Christian dead horse, that Jews killed Jesus. So let’s be very clear, it was the Zionists who killed Harry Potter. And it wasn’t me how brought it up. Israeli tourism promoters have found another attraction to lure Western visitors, this time RK Rowling fans. Seriously, they’ve found a grave marked Harry Potter, albeit a namesake British soldier of the same age, who was killed in Hebron in 1939. APPARENTLY Potter fans are flocking to the military cemetery in Ramla regardless, if perhaps because the young soldier’s unsung death is tragedy enough. Press TV notes that another tombstone, for one William Shakespeare, is drawing less notice. Unmentioned is how Private Potter died. Charged with keeping the peace under the Palestinian Mandate, the British were fighting against the Irgun, the Zionist terrorist organization trying to drive Arabs from the land that was being claimed for Israel.
Poetry of Barack Obama invokes MLK but pays true homage to Rod McKuen
Jesus what a bore! Remember when SNL lampooned Sarah Palin’s first prime time TV interview by reenacting it verbatim? They could do that with Obama’ humorless addresses, I think it would make great theater, but the joke’s already abysmally old. Maybe we need a drinking game where everyone paying close attention could drink the moment President Obama mouthed a phrase that wasn’t a cliche or platitude. Alright, not a drinking game.
At least George Bush punctuated his utterances with inanities, funny ones. We appreciate Sarah Palin for the same preposterous gaffs. Obama’s meaningless drone is similarly inane really, divorced from meaning but colorless.
I had to revisit Obama’s Mubarak-steps-down speech to see if there was anything there. His usual podium bedside manner now hits me like chloroform. I’m not sure if Obama’s tennis ball red-state blue-state head swings aren’t calculated to hypnotize, or if the vacuity of his bombast is the prescribed anesthetic.
At first I was going to reprint the speech with the cliches highlighted. I opted to simply reformat it like a poem, putting the carriage return after each cliched platitude. I’ve parenthesized phrases which in Star Trek or ER scripts are called tech-speak, expository details whose particularities are actually irrelevant.
I’ve neither added, nor subtracted from this official transcript. I can hardly believe it myself.
There are very few moments in our lives where we have the privilege to witness history taking place.
The people of Egypt have spoken.
Their voices have been heard.
And Egypt will never be the same.
(By stepping down, President Mubarak)
responded to the Egyptian people’s hunger for change.
but this is not the end of Egypt’s transition. It’s a beginning.
I’m sure there will be difficult days ahead and
many questions remain unanswered.
But I am confident that the people of Egypt can find the answers,
and do so peacefully, constructively, and in the spirit of unity
(that has defined these last few weeks, for Egyptians have made it clear that)
nothing less than genuine democracy will carry the day.
Well, that’s just the opening paragraph. Obama follows it with more expository blah blah blah. He begins by crediting the nonviolence to Egypt’s military, instead of the incredible restraint of the student protesters.
The military has served patriotically and responsibly as a caretaker to the state and will now have to ensure a transition that is credible in the eyes of the Egyptian people.
You’ll note Obama is advising the military on appearances — very likely his definition of “meaningful.” He continues by listing the demands of the Tahrir Square demonstrators, without crediting them, as if this list was his own.
That means protecting the rights of Egypt’s citizens, lifting the emergency law, revising the constitution and other laws to make this change irreversible, and laying out a clear path to elections that are fair and free.
And then it’s a return to platitudes, encapsulating the admonition that Egyptian forums must give access to secular, “pro-democracy,” pro-Zionist pro-globalist concerns.
Above all this transition must bring all of Egypt’s voices to the table for the spirit of peaceful protest and perseverance that the Egyptian people have shown can serve as a powerful wind at the back of this change.
While he has you almost gagging Obama counterattacks with something to blow your drink through your nose. Obama promises to be the kind of friend to the newly free Egyptians that only the day before was supporting their oppressor Mubarak, and promising there’s more help where that came from.
The United States will continue to be a friend and partner to Egypt. We stand ready to provide whatever assistance is necessary and asked for to pursue a credible transition to a democracy.
And back to cliches:
I’m also confident that the same ingenuity and entrepreneurial spirit that the young people of Egypt have shown in recent days can be harnessed to create new opportunity, jobs and businesses that allow the extraordinary potential of this generation to take flight.
Isn’t this the same war-on-the Future speech he’s peddling to his domestic audience?
I know that a democratic Egypt can advance its role of responsible leadership not only in the region but around the world.
Oh you can read the rest for yourself. I’m bored.
Egypt has played a pivotal role in human history for over 6,000 years. But over the last few weeks the wheel of history turned at a blinding pace as the Egyptian people demanded their universal rights.
Alright, one more interruption. Below Obama describes watching events of the Egyptian Revolution, AS IF it was a shared American experience. The irony of course is that he watched it on Al Jazeera, while the rest of America could and did not. They would be at pains to draw the same sympathetic conclusions as he. Obama comes off quite the perceptive, humanitarian bastard.
We saw mothers and fathers carrying their children on their shoulders to show them what true freedom might look like. We saw young Egyptians say, for the first time in my life I really count. My voice is heard. Even though I’m only one person, this is the way real democracy works. We saw protestors chant… ‘We are peaceful, again and again.’
We saw a military that would not fire bullets at the people they were sworn to protect. And we saw doctors and nurses rushing into the streets to care for the wound. Volunteers checking protestors to ensure that they were unarmed. We saw people of faith praying together and chanting Muslims, Christians, we are one. And though we know the strains of faith divide too many in this world and no single event will close that chasm immediately, these scenes show us that we need not be defined by our differences. We can be defined by the common humanity that we share.?And, above all, we saw a new generation emerge, a generation that uses their own creativity and talent and technology to call for a government that represented their hopes and not their fears. A government that is responsive to their boundless aspirations. One Egyptian put it simply — most people have discovered in the last few days that they are worth something, and this cannot be taken away from them anymore. Ever.
This is the power of human dignity, and it can never be denied. Egyptians have inspired us, and they’ve done so by putting the eye to the idea that justice is best gained through violence. For in Egypt it was the moral force of nonviolence, not terrorism, not mindless killing, but nonviolence, moral force that bent the arc of history toward justice once more. And while the sights and sounds that we heard were entirely Egyptian, we can’t help but hear the echoes of history, echoes from Germans tearing down a wall, Indonesian students taking to the streets, Gandhi leading his people down the path justice. As Martin Luther King said in celebrating the birth of a new nation in Ghana while trying to perfect his own, there’s something in the soul that cries out for freedom.
Those were the cries that came from Tahrir square and the entire world has taken note. Today belongs to the people of Egypt, and the American people are moved by these scenes in Cairo and across Egypt because of who we are as a people and the kind of world that we want our children to grow up in. The word ‘Tahrir’ means liberation. It’s a word that speaks to that something in our souls that cries out for freedom. And forever more it will remind us of the Egyptian people, of what they did, of the things that they stood for, and how they changed their country and in doing so changed the world. Thank you.
Remember the Maine? Egyptians will.
Remember the Maine? In 1898 a popular uprising was threatening Spanish rule in Cuba. The US Navy cruised to the rescue. The rescue of whom, we never got the chance to find out. An explosion aboard the USS Maine gave America the pretext to blame a Spanish torpedo. An America inflamed by a jingoist press declared war on Spain and promptly seized her colonies “to protect US interests,” by coincidence just as the indigenous populations were overcoming their colonizer and were about to win their freedom. Today a US attack fleet speeds toward Egypt. Washington asserts its mission is to evacuate US nationals if need be.
I’d like to imagine the amphibious assault ship USS Kearsarge will position itself off Egypt’s coast to facilitate the Egyptian government’s stable transition to Democracy.
Perhaps the fleet intends to augment the security which Hosni Mubarak is deliberately destabilizing in Egypt. Perhaps they will offer medical care for Egyptian protesters denied access to Cairo hospitals if their wounds incriminate the government. Perhaps sophisticated Navy electronics will provide an alternate internet backbone if Mubarak tries cut his people off the web. Perhaps the US Navy can help jam the state television station still broadcasting lies to the broader population. I’m hoping our navy can erect a gallows prominently on the bow, to threaten Mubarak, speaking in the only language the despicable dictator might understand, an urgency he doesn’t feel from the peaceful protesters of Tahrir Square.
Possible?
Is it more likely to be a false flag like the Maine? Remember the USS Liberty? That was a US intelligence ship attacked in 1967 by unmarked Israeli planes, hoping that Egypt would catch the blame? There was more to that story and anyway it didn’t work out.
Remember whatever boat it was attacked/not-attacked in the Gulf of Tonkin Incident? That worked.
“Showing the Flag” doesn’t have to be false flag. Remember the USS Cole? Worked in Yemen. Traditional foreign policy teaches that gunboat diplomacy asserts military dominance. Actually it runs a calculated risk. It draws out indignation and a show of defiance. Because a military wants to flush out resistance sooner than being taken by surprise.
Remember the enterprising Marines in Iraq who drove around with a megaphone insulting the Prophet Mohammad? They repeated Jesus Killed Mohammad until every last proud Muslim to renounce their blasphemy was baptized in an obliteration of firepower.
Remember the Maine? Americans remember the Maine like it remembers the Alamo or 9-11. We have no idea. We have no sense of deja vu about the US spreading its forces in defense of empire. I’m really hoping this is not the equivalent of the Soviets sending their tanks into Hungary in 1956.
But Americans have nothing on the educated Egyptians. Whatever America’s gunships have in mind, the Arab world has seen it. Jan25 organizers continue to defy media expectations about the movement losing steam. Attendance keep rising, yesterday pro-Mubarak citizens were proclaiming their changed allegiance. Today the labor unions are recognizing the imperative of launching a general strike, and protesters are venturing outside of the central demonstrations, threatening government buildings and facilities.
With every successive day of victories for the Democracy-seeking demonstrators of Tahrir Square, I have every confidence that the Egyptians will outwit this latest US envoy convoy.
Was Jesus a Muslim (tee-hee)?
Listening to Islamic studies scholar Robert Shedinger taunt the CC audience with whether Jesus may have been a Muslim reminds me of the not-so-old joke about returning the Statue of Liberty to the French, because we’re not using her anymore. At his fundamental, Jesus espoused what we are accustomed to consider were basic Christian Values, but who are American Christians to lay claim to those anymore?
Islam, on the other hand, is a religion to suit the poor and oppressed, traditionally Jesus’ favorites. Unless we’re talking Embed Jesus.
Shedinger urged “constructive dialog” between Muslims and Christians, that each might learn of our common ideals. But his lesson would seem to be entirely for the Christians. All religions share the Golden Rule, do unto others as you would have them do unto you, although one might doubt Americans have given that much thought for awhile.
While many would argue that American religious hypocrisy has been growing fetid over the course of a centuries of imperialist invasions and wars, the Fundamentalist Christian/Moral Majority “WWJD” has taken a turn since 9/11 to mean bomb, maim and torture. Has the American Jesus become Un-Christian, or is this the New World Order Christianity?
In spite of what may be pious America’s best intentions, Capitalism has relegated its moral cover to doublespeak and subterfuge, American churchgoers to dupes, and US missionaries to unwitting cohorts to the deprivations of our businessmen, soldiers and loan officers.
The War on Islam isn’t being waged by Christianity Proper, but by the systemic greed of Western Capitalism, secular and godless, unless you count money to be divine. Capitalism may have Xmas, but it has no claim on Jesus.
5. Myth of Nonviolence
A DECLARATION OF WAR, Killing People to Save the Animals and the Environment,
Chapter Five
THE MYTH OF NON-VIOLENCE
“What has been is what will be, and what has been done is what will be done; and there is nothing new under the sun.”
?
The Bible’s Ecclesiastes can be used for historical purposes to show that several thousand years ago, people were wrestling with the fact of human cruelty and the difficulty of finding an answer to it all. How do we make sense out of the madness of the world we have created? As said in the previous chapters, liberators believe human nature and society are never going to allow an ethic of respect for animals. Given the liberator approach, then, how are true animal lovers going to live in this world? If your family is doomed to suffering and death, what can you do about it? ?
“Again I saw all the oppressions that are practiced under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of the oppressors there was power, and there was no one to comfort them. And I thought the dead who are already dead more fortunate than the living who are still alive, but better than both is he who has not yet been, and has not seen the evil deeds that are done under the sun.”
?
The writer of Ecclesiastes was aware of evil, and realized that all human action to change evil into good was for naught. “Vanity of vanities, says the Preacher, all is vanity.”?
We cannot make a difference! We are kidding ourselves if we think we can. Liberators agree with that biblical author. But they disagree with his ultimate prescription for coping with the evil in the world.
“Fear God, and keep his Commandments; for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.”
?
You can see the foundation of the peace movement in these quotations from the Bible. There is the recognition that evil exists, and a belief that God will judge all evil at some point. When you throw in the Christian ideal of turning the cheek and loving your enemy, you get the following strategy. Live peacefully, refrain from killing, and love the oppressors as your brothers, for all evil will be judged by God. ?
It seems like a tall order, asking humans to live like Jesus Christ. But the real meaning of this strategy is more true to human nature. It means that you should cover your own ass by obeying God’s commandments, so that when your day of judgment comes you will be a shoe in to Heaven. On the other hand, the evil oppressors will get theirs when God gets His hands on them. In other words, let God do the dirty work of punishing evil bastards – keep your record clean! There is nothing wrong with punishment of oppressors, just with humans doing the punishing. ?
According to the liberators, that’s not exactly loving ones oppressors! ?
Nothing is new under the sun. People have oppressed others before, and freedom fighters have existed to oppose them. Just as Christ’s tactic was in the form of self suffering and preaching love for all, even for his oppressors, so have other social reformers sought love and peace as a force for social change. ?
Some people who hope to end the suffering and killing of animals are attracted to non-violence, for reasons, interpreted by liberators, that will become clearer near the end of this chapter. Their modern day hero is M.K. Gandhi. Some broader minded people use Dr. Martin Luther King. Jr., as a model. Since King was essentially a Black American Christian clone of Gandhi, and himself quotes Gandhi on many occasions, the following analysis of non-violent resistance will concentrate on the originator of the modern day peace movement – and with his own words. Let’s look at Gandhi’s non-violent resistance and see what his approach was all about. The following analysis will use Gandhi’s book, Non-Violent Resistance, published by Schocken Books. (All emphasis is added.) As in other chapters, this presentation is from the point of view of liberators. ?
The main force that Gandhi used was called Satyagraha, also called passive resistance. Satyagraha is a word that he coined, and it means soul force, or truth force. At its root is the view that:
“(One’s opponent) must be weaned from error by patience and sympathy. For what means truth to one may be error to the other. And patience means self-suffering. So the doctrine came to mean vindication of truth not by infliction of suffering on the opponent but on one’s self.”
?
One key point of Satyagraha is that, “It excludes the use of violence because man is not capable of knowing the absolute truth and, therefore, not competent to punish.” If one punishes oneself, then errors in judgment would not hurt others. As Gandhi explained:
“Everybody admits that sacrifice of self is infinitely superior to sacrifice of others. Moreover, if this kind of force is used in a cause that is unjust, only the person using it suffers. He does not make others suffer for his mistakes. Men have before now done many things which were subsequently found to have been wrong. It is therefore meet (sic) that he should not do that which he knows to be wrong, and suffer the consequences whatever it may be. This is the key to the use of soul-force.”
?
To illustrate the effectiveness of using soul-force. Gandhi told of one of the “sweetest recollections in his life” in which it was used. His wife, Kasturba, was suffering from a hemorrhagic malady and seemed refractory to usual forms of treatment. Gandhi felt that she should abstain from eating salt and pulses to purify her body as a treatment. Asking her to give up pulses and salt was like asking the average American to give up meat. Let’s have Gandhi tell the rest of the story. ?
“At last she challenged me saying that even I could not give up these articles if I was advised to do so. I was pained and equally delighted – delighted in that I got an opportunity to shower my love on her. I said to her: ‘You are mistaken. If I was ailing and the doctor advised me to give up these or any other articles I should unhesitatingly do so. But there! Without any medical advice, I give up salt and pulses for one year, whether you do so or not.’ ?
She was rudely shocked and exclaimed in deep sorrow: ‘ Pray forgive me. Knowing you, I should not have provoked you. I promise to abstain from these things, but for heaven’s sake take back your vow. This is too hard on me.’ ?
It is very good for you to give up these articles. I have not the slightest doubt that you will be all the better without them. As for me, I cannot retract a vow seriously taken. And it is sure to benefit me, for all restraint, whatever prompts it, is wholesome for man. You will therefore leave me alone. It will be a test for me, and a moral support to you in carrying out your resolve.’ ?
So she gave me up. ‘ You are too obstinate. You will listen to none.’ She said, and sought relief in tears.”
?
Gandhi called this an example of domestic Satyagrahi. It’s key elements are the same for all forms of this technique. ?
Notice that, much like a child who holds his breath until turning blue, Gandhi engaged in self-suffering to get what he wanted. He played on another’s love and pity. As he said: “Force of love and pity are greater than the force of arms.” In other words, give others a guilt trip. Say to them: “If you don’t do what I want I’ll hurt myself, and it will be on your conscience.”?
It is extremely important that the ones to whom you apply self-suffering tactics have a conscience. The basis of the technique is that others will learn the truth you are trying to communicate as they empathize with your pain and suffering. Empathy and identification are essential for self-suffering to work. ?
To have empathy and identification, there must be a sense of oneness between individuals, and a mutual love. Gandhi referred to this in the term ahimsa, which is a universal love. But it is a typical Eastern religion term, with many nuances of meaning foreign to Western minds. For example, it means dissociating oneself from all worldly possessions and relationships. (Marriage is out for true people with ahimsa. You are not supposed to play favorites.) In this context, ahimsa is the realization of a kinship with all people, and, in fact, with all animals. ?
Gandhi gave an example of the power of ahimsa and non-violence associated with it in dealing with a thief.
“You set this armed robber down as an ignorant brother; you intend to reason with him at a suitable opportunity; you argue that he is, after all, a fellow man; you do not know what prompted him to steal. You, therefore, decide that, when you can, you will destroy the man’s motive for stealing. Whilst you are thus reasoning with yourself, the man comes again to steal. Instead of being angry with him you take pity on him. You think that this stealing habit must be a disease with him. Henceforth, you, therefore, keep your doors and windows open, you change your sleeping-place, and you keep your things in a manner most accessible to him. The robber comes again and is confused as all this is new to him; nevertheless, he takes away your things. But his mind is agitated. He inquires about you in the village, he comes to learn about your broad and loving heart, he repents, he begs your pardon, returns your things, and leaves off the stealing habit. He becomes your servant, and you will find for him honorable employment.”
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Yea, right, Gandhi, exclaim the liberators! Even social workers don’t believe that crap about people. ?
Gandhi was probably only talking about Indians, not Americans or other Western peoples. In fact, he did say that his experiment in non-violent resistance had the best chance of working in India. And he said, near the end of his life,
“I am but a poor mortal. I believe in my experiment and in my uttermost sincerity. But it may be that the only fitting epitaph after my death will be ‘He tried but signally failed’.”
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Alas, Gandhi, all is vanity! ?
The above description of how to deal with a thief illustrates Gandhi’s belief that:
“Three-fourth of the miseries and misunderstandings in the world will disappear, if we step into the shoes of our adversaries and understand their standpoint. We will then agree with our adversaries quickly or think of them charitably.”
In other words, empathy will bring understanding and peace. ?
To be this ideal person, full of love and forgiveness, is to be a Satyagrahi, a practitioner of Satyagraha. This type of person is the Eastern equivalent of Christ. “He has to almost, if not entirely, be a perfect man.” Gandhi did not think of himself or his followers as real Satyagrahis. ?
This is what it takes to be a Satyagrahi, a true passive resistor. Gandhi made the following rules: (I quote)
1. A Satyagrahi, i.e., a civil resister will harbour no anger.
2. He will suffer the anger of the opponent.
3. In so doing he will put up with assaults from the opponent, never retaliate; but he
will not submit, out of fear of punishment or the like, to any order given in anger.4. When any person in authority seeks to arrest a civil resister, he will voluntarily submit to the arrest, and he will not resist the attachment or removal of his own property, if any, when it is sought to be confiscated by the authorities.
5. If a civil resister has any property in his possession as a trustee, he will refuse to surrender it, even though in defending it he might lose his life. He will however, never retaliate.
6. Non-retaliation excludes swearing and cursing.
7. Therefore, a civil resister will never insult his opponent, and therefore also not take part in many of the newly coined cries which are contrary to the spirit of ahimsa.
8. A civil resister will not salute the Union Jack, nor will he insult it or officials, English or Indian.
9. In the course of the struggle if any one insults an official or commits an assault upon him, a civil resister will protect such official or officials from the insult or attack even at the risk of his life.
Those were Gandhi’s words. I have not exaggerated them.
What may seem strange was Gandhi’s insistence that non-violence resistance is only possible when those resisting are absolutely loyal to the State. Gandhi got this idea from Thoreau, who coined the term civil disobedience. It is the belief that a man of honor, who normally obeys moral laws, has a right to disobey immoral laws. As Gandhi said:
“The privilege of resisting or disobeying a particular law or order accrues only to him who gives willing and unswerving obedience to the laws laid down for him.”
Unless all moral laws are obeyed scrupulously, the resister is ineffective. This is because public opinion is tremendously important in this non-resistance approach.
“Experience has shown that mere appeal to the reason produces no effect upon those who have settled convictions. The eyes of their understanding are opened not by argument but by the suffering of the Satyagrahi. The Satyagrahi strives to reach reason through the heart. The method of reaching the heart is to awaken public opinion. Public opinion for which one cares is a mightier force than that of gunpowder.”
If the Satyagrahi was not pure of mind, spirit, and action, if he was not a model human being, then it would weaken the pity that the public would feel at his suffering.
Liberators hold that whenever a theory seems too naive to stand on its own, you can bet God isn’t far behind. Naive in theory becomes faith in God. Gandhi’s theory is no exception.
He believed that a faith in God is essential for non-violent resistance.
“A Satyagrahi has nothing to do with victory. He is sure of it, but he has also to know that it comes from God. His is but to suffer.”
When asked whether Socialists or Communists could be Satyagrahis, Gandhi explained:
“I’m afraid not. For a Satyagrahi has no other stay but God, and he who has any other stay or depends on any other help cannot offer Satyagraha… I am talking of those who are prepared in the name of God to stake their all for the sake of their principle… To bear all kinds of tortures without a murmur of resentment is impossible for a human being without the strength that comes from God. Only in His strength we are strong. And only those who can cast their cares and their fears on that immeasurable Power have faith in God.”
Suffering and dying make sense if there is a God to pass judgment on it all. Haven’t Christians heard that message before? The writer of Ecclesiates was correct: there is nothing new under the sun.
Gandhi’s plan of using Satyagraha in dealing with oppression was starkly stated in his discussion of the German Jews’ struggle with Nazi Germany.
“Can the Jews resist this organized and shameless persecution? Is there a way to preserve their self-respect, and not to feel helpless, neglected and forlorn? I submit there is. No person who has faith in a living God need feel helpless or forlorn… As the Jews attribute personality to God and believe that He rules every action of theirs, they ought not to feel helpless. If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon: I would refuse to be expelled or to submit to discriminating treatment… If the Jewish mind could be prepared for voluntary suffering, even the massacre I have imagined could be turned into a day of thanksgiving and joy that Jehovah had wrought deliverance of the race even at the hands of the tyrant. For the God-fearing, death has no terror. It is a joyful sleep to be followed by a waking that would be all the more refreshing for the long sleep.”
Liberators doubt whether the multitudes of activists who speak in favor of Gandhi’s approach and its application to the animal movement have ever read his writings. Let’s examine some of the details of non-violent resistance and, given the liberator perspective, see its inappropriateness for freeing animals from human oppression.
First, his approach demanded a purity and perfection of soul that even highly spiritual people, such as Gandhi’s followers, had not even achieved. It required that one give up all worldly possessions, too.
“The use of Satyagraha requires the adoption of poverty, in the sense that we must be indifferent whether we have the wherewithal to feed or clothe ourselves.”
Does this mean that activists must give up their jobs, cars, and homes, and live simply by their faith that God would provide? Gandhi expected his civil resisters to do so.
“No civil resister is to expect maintenance for his dependents. It would be an accident if any such provision is made. A civil resister entrusts his dependents to the care of God.”
But don’t worry. Gandhi continued:
“It is the universal experience that in such times hardly anybody is left to starve.”
Civil resisters do not pay taxes that support the evil system. They all practice non-cooperation, which is the mildest form of Satyagraha. This entails the withdrawal from society. Gandhi outlined some basic steps to be taken as the first stage of non-cooperation: (I quote)
1. Surrender of all tittles of honor and honorary offices.
2. Non-participation in Government loans.
3. Suspension by lawyers of practice and settlement of civil disputes by private arbitration.
4. Boycott of Government schools by parents.
5. Non-participation in Government parties, and such other function.
While some of these prescriptions for non-cooperation were designed for the Indian problem, their intent was clear. Thoreau, in his essay, On the duty of Civil Disobedience, a work which highly influenced Gandhi, said:
“I do not hesitate to say, that those who call themselves abolitionists should at once effectually withdraw their support, both in person and property, from the government of Massachusetts, and not wait till they constitute a majority of one, before they suffer the right to prevail through them.”
Thoreau also quoted Confucius, who said:
“If a State is governed by the principles of reason, poverty and misery are subjects of shame; if the State is not governed by the principles of reason, riches and honors are the subjects of shame.”
Indeed, nothing is new under the sun! From Confucius, to Thoreau, to Gandhi the message has been that participation in an unjust system must stop for those who want to change that system 5. What does that mean for those wanting to free the animals?
It means that you can’t afford the plane tickets to the next march in Washington, DC. If you think about it, you were welcome business for airlines, hotels, taxicabs, and other tourist services. How many thousands of dollars of taxes were raised through animal activist purchases, from airline tickets to soft drinks? What abuses of animals do you think that money will go towards?
The typical person concerned about animals is white, middle class, and not about to give up property, titles, or wealth. Even the animal rights groups are deeply entrenched in the system. Many national animal organizations have millions of dollars, which they invest in stocks, bonds, or real estate. This isn’t non-participation with society.
Professions capitalize on their credentials to gain public respect, as when “MD’s” speak out against animal research. This isn’t exactly surrendering all titles of honor or honorary offices!
The fact is, no one in this society who proclaims a belief in non-violent resistance practices anything like true Satyagraha. Does it make a difference? It does if they are supporting Gandian tactics. Liberators believe that so long as people participate in the society which they condemn, they are nothing more than hypocrites.
The point here is that Gandian non-violent resistance demands that resisters behave in a self-sacrificial, self-denying manner. People in Western society just don’t behave that way. Gandhi found that they don’t necessarily behave that way in Eastern society, either. This is one reason why liberators believe non-violent resistance is inappropriate as a model.
The second reason they believe Gandhi’s approach is inappropriate for the animal liberation movement has to do with his appraisal of human nature, which is central to his philosophy and approach. He believed that humans are basically good. If you show them you are suffering because of their actions, then they will feel pity and change their ways. He also believed that oppressors lose all pleasure in their actions when the victim betrays no resistance.
“The wrong-doer wearies of wrong doing in the absence of resistance.”
You might agree with Gandhi’s assessment of human nature. You might even, like Gandhi, make stealing easy for the thief, so as to reform him. But the success of that approach depends on the ability of victimizers to empathize with their victims. Perhaps in a small village, with mostly well intentioned people, such an approach could work. But liberators remind us to get back to reality – late 20th Century, animal abusing reality.
People see animals as exploitable objects. They eat them, something that the British didn’t do to the Indians. (at least not in public.) The level of respect for animal life is so low, as outlined in the previous chapter, that a reliance on human empathy for non-humans is more than naive – it is destructive to animals. Furthermore, over the millennia during which animals have been butchered by people for one reason or another, their oppressors have never grown weary of their deeds of terror, despite animal non-resistance. If anything, domestication has led to strains of animals which are more easily manipulated than older ones, making the slaughter even simpler for humans to perform. 6
Gandhi was dealing with the sensibilities of humans towards humans. Guilt, or pity, only work when there is a connection between oppressor and oppressed. Gandhi gambled that even the most blind oppressor would eventually stop his aggression when he met unselfish, pure, non-violent resisters.
Liberators ask who is a better non-violent resistor than a dog about to be experimented on, sitting helplessly in a cage at a laboratory, or a cow anxiously waiting in a feed lot to be slaughtered? Animals are the ultimate Satyagrahis! They have no possessions, they do not participate in the system, and, despite their abuses, they still have the capacity to love humans. Some, like dogs, can even love those who abuse them. Kick them and they will apologize for hurting your foot. Gandhi would have been proud of such self-suffering creatures.
Despite their cries, blood, and dead bodies, people are unmoved. Liberators are not surprised by this. As explained earlier, they believe that empathy is essential for pity to work, and animals receive little empathy from humans.
Liberators feel that people who support non-violence are confusing the objects of oppression with the agents of liberation. Gandhi’s Satyagrahis were both the oppressed and the liberators. When it comes to animals, humans can merely act as the agents of liberation. Humans can vicariously suffer for animals. The oppressors will see this human suffering as vicarious. But if oppressors have no respect for animals, will their hearts be melted into compassion by seeing other humans suffering for them? Of course not, say the liberators!
When people have no empathy for animals, they see humans who have empathy for animals as lunatics. Telling a vivisector that you love rats is like telling him you love rocks. If you fasted and engaged in all sorts of self-suffering to demonstrate the truth that you hold about animals needing to be free, then the oppressors will pity you – as mad!
This, then, is one problem the animal movement has that Gandhi’s civil rights movement did not have. The liberators are not the same as the liberated. Humans have sympathy and pity for other humans (sometimes), but they will not necessarily extend that sympathy and pity to rats, mice, goats, pigs and dogs. Remember, it is important that the ones towards whom you apply self-suffering have a conscience. Unless people have a conscience about the way they deal with animals, which most people do not have, human self-suffering will never get the job done of raising consciousness.
There is another problem which occurs when a human acts as an agent for the animals. According to liberators, there is a different responsibility being an agent for someone else, than merely acting as one’s own agent. If it is your own life under fire, you can use non-violent tactics if you wish. You have a right to attend your own funeral! But what if it isn’t your own life for which you are responsible?
People practice non-violence for personal reasons. It is a way of life, a strategy for dealing with the world. When acting as an agent for others, however, a dogmatic adherence to non-violence can work against the best interests of the individuals being protected. Liberators assert that a good agent must do whatever is necessary to protect his wards. This means that one’s personal preferences regarding non-violence may have to be overridden if the circumstances demand it.
For example, consider a situation in which ten innocent children are about to be slaughtered by an insane killer. A non-violent woman has accepted the responsibility for protecting the children. She does everything peaceful that she possibly can imagine to stop the massacre. Unfortunately, her efforts are useless. While she could stop the man with force, she rejects such intervention. He lifts a machete and prepares to decapitate the first child, who is bound and gagged. Watching the slaughter, she prays to God for the children’s and murderer’s deliverance. A few moments later the children are all dead, and the murderer leaves the scene to terrorize and destroy other lives.
In this situation, non-violence may have made the protector feel virtuous. But it resulted in the death of the children, whose protection was her responsibility. Liberators believe that non-violence may be chosen as a personal way of life, but it makes for lousy protectors.
In short, it is fine to risk one’s own life with non-violence. But do not endanger others in need of physical intervention by declaring yourself their savior.
Liberators say it’s animal abuse when non-violent animal supporters allow animals to die simply because these self-appointed guardians value non-violence over fighting for the animal’s lives and liberty.
Gandhi said that human uncertainty is a root cause for accepting a strategy of non-violence, since we have no right to inflict our potentially erroneous assessments on others. The purpose of non-violence, then, is to live by your own beliefs and let others live by theirs. Hopefully, as others see you suffering because of their oppressive behaviors, they will come around to seeing things your way. But when you are agents of animals who are being slaughtered by the millions daily, can you take such a live and let live attitude?
Liberators make their point angrily. Not intervening to protect animals is to allow crimes against our wards to take place. Indeed, it is a live and let die attitude to accept non-violence in the struggle for animal freedom. The animals need us to save them. Let us not inflict our mistaken belief, the liberators say, in accepting non-violence to keep animals from receiving our help.
Despite these arguments, some readers may still reject the use of force to stop animal abusers. Liberators consider some people dogmatically committed to a pacifist position when it comes to saving animals. The dilemma for these conscientious objectors, who consider themselves protectors of the animals, is easy to resolve, as far as liberators are concerned. If you feel it is wrong to use force to stop animal abuse, that’s fine. Just don’t consider yourself a protector of animals. Innocent members of our family are being abused and killed en masse. The animals don’t need people who are afraid of asserting, in a physically meaningful way, that such treatment of our family is wrong and must stop.
Those readers who have studied Gandhi may object to the implication that Satyagrahis only fought for their own liberation. In fact, there were times when Gandhi used Satyagrahis as instruments for other social change, acting on behalf of other disenfranchised groups. One example was their efforts in gaining equality for the “Untouchables,” a caste of people not allowed near temples or on temple roads, and who generally were treated “like animals.” Some people might reason that the Satyagrahis acting on behalf of the “Untouchables” is the equivalent of humans acting on behalf of the animals. Can this then justify non-violent resistance for the animal liberation movement?
Consider Gandhi’s reflections on the “Untouchable” liberation campaign. He thought the “Untouchables” needed social reform, rather than political reform. On this difference, he observed,
“I have long believed that social is a tougher business than political reform. The atmosphere is ready for the latter, people are interested in it… On the other hand, people have little interest in social reform, the result of agitation does not appear to be striking and there is little room for congratulations and addresses. The social reformers will have therefore to plod on for some time, hold themselves in peace, and be satisfied with apparently small results.”
The common feature of the “Untouchable” struggle with the animal liberation struggle is that one group is acting on behalf of another. In one, Satyagrahis acted on behalf of “Untouchables,” and in the other, humans act on behalf of the other creatures. The difference is that the “Untouchables” are still human. To analogize the two struggles is an error.
Despite having this human advantage, Gandhi recognized that the process will be slow and arduous. In fact, the “Untouchables” still suffer in India. Why was he willing to accept such small results of non-violent resistance?
Partly, the liberators say, it is because God will have the final say on justice. I will return to that in a moment. But it is also because Gandhi expected the people who are resisting, and the group that they are representing, to always remain a part of the society they are fighting. That opinion is even made clear in his advice to Jews, telling them they should not leave Germany, but should stay and accept their nationality and convert their oppressors with love.
Liberators recognize this as a critical feature of non-violent resistance. It assumes that the resistors, and the groups they represent, ultimately want to live with the people who are now their oppressors. That is why non-violent resistors are to obey all laws rigorously, except for the immoral ones. They are to be model citizens, showing that it is out of loyalty to country and love for others that they suffer. This approach considers it better to accept small moves in the right direction, than risk alienating society in an attempt at getting more. Remember, alienation is the opposite of identification, which is needed for empathy. In order for non-violence to work, the oppressors need to feel connected to their victims. In that way the victims’ suffering will cause suffering in the oppressors.
Gandhi was trying to get people included in the power structure of Indian society. It was a movement of inclusion. If you get inclusion through violence, then it will always be an uneasy relationship. True love between people can only be reached by peaceful means. This was essentially Gandhi’s position. Liberators say Gandhi may have been correct, as far as humans living with other humans are concerned, although they have less faith in human nature than he. But correct or not, they feel his point is irrelevant for the animal movement.
Liberators are not working for the inclusion of animals in society. They are working to free animals from human interference in their lives. From the animals’ point of view, they contend, it doesn’t matter why animals are left alone, so long as they are. Having a loving revolution is only important if you want to be around afterwards to love one another. Animals don’t want human love, only freedom from human exploitation. 7
So long as humans are the agents of the animals, however, liberators see a problem. The animals need freedom, but their human agents are concerned about living with other humans. To put it bluntly, humans have a conflict of interest when they help animals. 8 This is because humans are part of the society which abuses animals. They want to get along with other humans. Every animal supporter wishes that the world consisted of other animal respecting humans with whom they could live peacefully, in harmony with the other animals. Yet, the society in which humans live will never stop abusing other creatures, and, in fact, has become invested in continuing that abuse.
Liberators contend there is no way that people will stop eating flesh, driving cars, wearing leather, hunting, and doing all other overt and covert abuses of animals simply because a handful of “lunatics” feel compassion for beasts. Even Gandhi admits that you can’t get through to everyone. When it comes to animals, liberators say you can’t get through to most of the people in the world.
What is the conscientious animal defender to do?
The liberator solution is the use of physical force. They believe force is a necessary method for defending animal beings against their human being oppressors. The fact that we are human need not stop us. But it does demand, they say, that each person reassess his or her loyalties.
If you are of the family of all creatures, brother or sister to the other animals, then you must stop cooperation with society and participating in the slaughter, and fight for your family.
If you are of the family of man, then don’t call yourself an agent or defender of the animals. You have a conflict of interest, and not admitting it is doing animals more harm than good. It can mislead people who are of the family of creatures, and who may be willing to fight for their family.
People who are of the family of man engage in tactics which are designed more to keep peace with other people than to free the animals. This is why most animal organizations are concerned more about public opinion than their effectiveness in liberating animals.
The liberators haven’t finished with Gandhi, yet. Let’s return to Gandhi’s other answer to the problem of facing impossible obstacles. He believed God is there to rescue the suffering and bind their wounds – even unto death.
Agreeing with the writer of Ecclesiastes, Gandhi proposed that the way to deal with life’s cruel reality is, in common parlance, to let go and let God. As with all religious positions, there is no way to argue against this belief.
Liberators lament that the power of God is not in God itself, but in the impenetrable wall of faith His name invokes.
They point out that a mouse about to be scalded by boiling water in the name of science is not comforted by a human’s belief in God. To rely on divine judgment is a cop out. If he could, maybe the mouse would ask the researcher how he could believe in a god that would allow such cruelty to continue!
Gandhi and people in the New Age movement who are influenced by Eastern religions, have an answer for the mouse. The purpose of animal suffering is to provide sensitive humans with opportunities for growth. It is all a learning experience, helping us raise our consciousness and love for others. Gandhi even believed that life’s evils were planned by God to test us.
Can you see how human centered such thinking is, ask the liberators? The world’s problems are here as a test for us! Tell the mouse that she is dying, not for science, but for a test of the moral fiber of human beings.
Liberators do not object to the belief that life’s natural disasters are opportunities for personal growth. But are they planned for our growth? To regard them as such is to see the world and all its inhabitants as a resource for humans, objects placed in our way as obstacles to be overcome in the process of personal growth. It is another variant on the age old theme of anthropocentrism.
It is clear to liberators that non-violence will not work for the animal liberation movement. Yet, people still insist on its use. Why do people hold onto non-violence as a tactic when it is so clearly inappropriate?
Liberators ask that you face the truth. In their assessment, most people are cowards. They are comfortable sitting on their fat sofas, sipping beers, and watching football games on television. If a person likes dogs or cats, he may give twenty bucks to some animal group, particularly one that sends pictures of dogs and cats being experimented on. It’s easy for some people to disagree with animal research. They don’t have to change their behaviors, like the food they eat, or the fact that they drive through the living rooms of animals each day. Of course, they still want their prescription drugs when they are sick, even if the drug company does test them on animals.
Complacent people like this, who constitute the majority of people in this society, are too lazy and unthreatened in their own lives to engage in any real struggle for the animals. The civil rights movements in India and in this country were all by the people for the people. Indians fought for independence from the British, women fought for equality to men, blacks fought for the enforcement of their constitutional rights, gays fought for equality among straights, retired citizens fought to retain their power in society. And these struggles continue. They are struggles of people wanting power in society. They are self-serving enterprises. And they only occur when a group of people feels threatened and oppressed enough to rise up against their oppressors.
The animal liberation movement is entirely different, say the liberators. It takes courage and conviction to fight for someone else’s freedom when you are free yourself. Most people don’t have what it takes. So they hide their lack of courage and commitment behind a trust in God, or vows of non-violence.
There is another difference between human civil rights movements and the animal liberation movement. While no civil rights movement has been totally without the loss of lives, the level of carnage suffered by the animals is infinitely greater than anything experienced by humans. Thousands of people may die in their cause for liberty; but billions of animals are systematically, thoughtlessly, and brutally exterminated every year, which translates into millions each day! Animals are bred for slaughter, fed for slaughter, and led to slaughter. The level of oppression experienced by animals is greater, more pervasive, and longer in existence than any human oppression against other humans. For people to fight on such a bloody battlefield for their fellow creatures takes great courage and conviction. Few humans have what it takes.
Liberators think the animal exploiters know this sad fact about people. That’s why so many conversations with animal abusers end with the abusers saying: “I’ll respect your right to live according to your beliefs, but I expect you to respect my right to live according to mine.” What they are saying is that we humans are entitled to an honest disagreement over choice of lifestyles. But let’s not get too serious about this animal business.
Imagine how it would sound if they said: “I expect you to respect my right to treat your brothers and sisters as mine to use as I wish.” You wouldn’t merely shake hands and agree to disagree.
But, liberators say, that is exactly what happens each time a debate between animal abusers and animal supporters is conducted. Be peaceful and respectful at all cost. Don’t get the public thinking that you are a bunch of violent fanatics. You have to live with your neighbors, even if they are animal exploiters, don’t you?
Abusers know what choices most people will make. People have made them in the past. Abusers know there is nothing new under the sun. Most people will never put their lives on the line for animals. They do want to ease their consciences concerning animal suffering, but still participate in the cruel system.
Liberators have learned from personal experience that it’s hard living in a cruel society as a participant, while trying to maintain a sensitivity to animals. In fact, as Confucius knew, it is impossible for a moral person to live in an immoral society.
For example, how can you eat in a restaurant as an animal supporter, when all the restaurants, except the handful of vegan ones in this country, are serving members of your family on platters with assorted sauces? How can you shop in a grocery store, when an entire department is devoted to selling body parts of your loved ones? The more sensitive you are to animals, the more difficult this participation becomes.
Liberators declare that the idea of non-violence as an effective means of gaining freedom for animals is a myth, perpetuated by people invested in making life in a cruel society easier for humans. The myth is promoted by four different factions in society. One is the abusers, invested in maintaining control over the oppressed. They prefer sign carrying, hymn singing protesters to bomb throwing, gun shooting liberators, and for obvious reasons. If the peaceful protesters feel their signs and songs are doing some good, then the protest will vent their anger and hostility to animal abuse, allowing them to blow off steam. This will keep them from engaging in more serious, violent, and effective action.
The second faction promoting the myth consists of moderate animal lovers. These people stand to lose whenever the status quo is upset, but they are uncomfortable with all features of the existing regime. They see non-violence and compromise as the best means for maintaining their comfortable lifestyles, while at the same time assuaging their consciences. Cowards and insincere people always prefer non-violence to physical intervention. Talk is always cheaper than action.
The third group is the religious people who believe that God will punish the sinners and reward the virtuous. They essentially pass the buck to the big man upstairs, and speak words of love and peace to make themselves seem pure and holy when their time comes up for judgment. To these people, non-violence helps them get to heaven, which is more important to them than helping other creatures get free from human bondage.
The fourth faction consists of “New Age” peaceniks, who style themselves according to their Westernized, oversimplified interpretation of Gandian non-violence. They believe that no peace can come from war, a point which Gandhi espoused. Like the religious people who want to leave judgment to God to keep their personal records clean, these spiritually minded people want to leave everything to karma and maximize their personal growth. They do not reflect on the inappropriateness of their tactics to animal liberation, because they are too busy reflecting on their own spiritual enlightenment and development. They may see the animal movement as a branch of their own growth in becoming more peaceful and loving people. Their interest in animals is secondary to their interest in becoming loving beings. When animals are being abused, they will speak out for love and peace, but will do nothing to physically stop the abuse. Sometimes, they are not even willing to face the destruction that exists all around them, since they want to keep a positive outlook and “good vibrations” in their lives. Of course, the animals gain nothing by this fair weather, anthropocentric love. The animals need liberators, not people who stick their heads in the sand, denying that the world is filled with evil, horrible acts committed against innocent creatures.
The liberators content that every massive, successful movement was never exclusively peaceful, even when it was designed to be. Gandhi’s movement was consistently associated with violence, despite Gandhi’s appeals for peace. The black civil rights movement had Martin Luther King Jr., but it also had Malcolm X. There were peace marches, but there were also race riots and Black Panthers actions and threats. It is popular for non-violence supporters to accept credit for gains made in these movements. But would the gains have been made without the specter of violence, real and threatened? Gandhi, for example, had millions of followers eager to fulfill his every command. Despite his message of Satyagraha, Gandhi, and the British officials, knew that the possibility of violence breaking out was real. How much of Gandhi’s influence was due to the officials’ fear of this potential for violence?
Liberators hold that the use of militant intervention is the only way to make people conscious of the fact that they cannot continue to exploit other creatures. One can’t raise consciousness until there is consciousness. People are unconscious to the pain and suffering of non-humans. They are only conscious of the pleasures and pains that directly affect their lives.
Liberators say it’s time lovers of animals make abusers conscious of pain when they hurt our family members.
The author of Ecclesiastes says:
“For everything there is a season, and a time for every matter under heaven.”
Specifically, turn your attention to six such times:
“A time to kill, and a time to heal; a time to love, and a time to hate; a time for war, and a time for peace.”
Liberators believe it is a time to physically stop human oppressors, and allow our brothers and sisters, and the environment in which they live, to heal; it is a time to love animals with deeds and not mere words, and a time to hate humans for their callousness, bigotry, and greed; and it is a time for war on humankind, and a time for peace in our hearts by freeing ourselves from this massive destruction machine called society, whose wheels turn with the blood, sweat, and tears of animals.
NOTES
5
Liberators agree with the moral requirement that one should not participate in an immoral system. But they do not believe this is for the purpose of changing the system. They believe the system cannot be changed in any significant way. Non-participation is simply to remove oneself from the bloodshed, making sure one does not contribute to or support it.
6
The inability to empathize or identify with the environment will likewise prevent non-violence to work for the environmental movement, according to the liberators. All the arguments against non-violence for liberating animals applies to the liberation of the environment. Only militancy directed at the agents of destruction – people – will be effective.
7
See page later for a discussion of the “pet” situation.
8
See page later for a discussion of the human need to be with other people
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Proceed to CHAPTER 6: A TIME FOR WAR
We live among gods and demigods
I know a someone who’s studying Greek mythology. He isn’t very impressed and told me so, probably baiting me. He fixed me in the eye and said “Put it this way, I’m not going to care about it in college.” It was all I could muster to reply “Maybe.” I feigned not being sure myself, which was puzzling, telling him that he would find that Greek Gods had an odd habit of popping up in almost every academic discipline, especially Western literature, as if that would have mattered to him. Then I made a bet that the names of gods had come up in his favorite reads, Calvin and Hobbes and the Far Side. Nope he said. He wouldn’t have noticed, his mother chimed in, if he didn’t know them.
If he wasn’t going to do it, I thought I’d write his paper.
I thought about how content I felt having coaxed he and his siblings through attending a staged Odyssey, aided by a large and embarrassingly aromatic bag of m&ms. Surely Odysseus in the flesh was a head start I didn’t have. And I thought about how to have explained the gods further. They were more than themed superheroes, they were Gods. Do you capitalize gods in the plural? We spell it He, but not Them. Do we have their like in the Virgin of Guadalupe or St. Francis of Assisi? The Saints I guess, were not long ago role models: St. Bernadette, St. Joan, St. Barts (just kidding), St. Nick.
Of what import gods? As goes God, so too The Gods?
How do you explain the meaning of the classic gods, their relevance to Greek and Roman lives, in this age of monotheism? We’re not even that, we believe in a plurality of single gods. The best of us tolerate all, but believe that in their multitude of identities we’re only talking about one. A singular omniscient deity would have been strange to the Greeks, just as a committee of squabbling immortals would seem horribly inutilitarian to us.
My quandary extended some because in actuality monotheism was a framework I was imposing. In a single boomer generation, most of us now inhabit a secular universe, where religion is mostly lipservice to tradition. We may or may not talk to our consciences, God resides in us yada yada, but for the practical purpose of talking about God or gods, it’s academic.
So what’s the difference, one god or three, I’m thinking of the holy trinity, or a last supper full, or a whole class of 300 BC, many of whom are no longer on speaking terms? Then it occurred to me that today’s secular ungodly society probably resembles that of the Romans or Greeks more than I thought. We’re an empire, as they, decaying into unholy fetishes. We’re post-sacrilegious decadence. And we’ve gone this way before: I’m thinking of the gladiators and slavery, indifference to inhumanity and carnality, form over function and spectacle.
Our consumer culture is the golden calf and very likely Apollo’s temple is a brick and mortar edifice –alright marble and stone– and it’s consulted for oracles. And specialist gods live side by side with us, they on the red carpet. Who are our role models, the vocational enthusiasts to whom we whisper private prayers, but our celebrities? Not gods of archery maybe, but gods of tennis and cycling, go without saying. Their mortality is inconsequential, because their trademarks are immortal. How tangible the Roman gods and demi-gods, their dalliances and bastard progeny, do seem now.
We may have jettisoned Nietzsche’s dead God, but lost none of our weak nature. We do still worship godly personages, except they rise from among us, from our perceived meritocracy. I’ve no doubt genetics is about to confirm that only a few humans are ordained to greatness, affirming our tribal yearning to celebrate blood ties and royal lineage. Soon enough we’ll designate our betters as a superior genus, ourselves only lowly servants content to bask in their spirit-enriching glow.
We do it already, we attend concerts, keep up on the tabloids, wait eagerly for their anointed tweets. We fashion our own ambitions after the super stars of our particular interests. Could that have been the extent of the Roman adulation for their mythic ancestors?
Might Roman society have grown to such decay that the living celebrities walked in the shadow of their unblemished cousins immortal? I’m thinking of the difference between Elvis and Tom Cruise, or between Marilyn and Madonna. The big gods died young. The larger-than-life who were unexpired were the living gods who saw the flame of their lifetime extinguished with entropy.
Of course, how to explain the protracted legacy of gods like that? Did there follow such a dearth of unexceptional humanity, judging through the filter of the Dark Ages and prism of the Enlightenment, that every cultural reference can only point back before the Greeks?
How would you explain today why James Dean or Salvador Dali should be remembered into perpetuity? Won’t future generations have their own Formerly-know-as-Princes and Marx Brothers Stooges for masses to hold in reverence?
The truth is no. Anomalies like Einstein and Mozart aside in the mortal hierarchies, the archetypal heroes of Western mankind’s understanding of his social self, established themselves during civilization’s formative years. Just as Jesus and Co emerged from proximate centuries, so did introspective man have a stone age during which the character range of his character was cast in stone. In theory.
Therefore, yes, the classical gods are for us to study, as we would metallurgy or farming. Lest we inhabit only the now, with Parises of Ashton Kutcher and Dianas of Sarah Jessica Parker.