What’s behind the Churchill adoration?


What’s behind the current wave of Churchill-mania? I’m inclined to think it’s about rebooting pan-nationalism. Churchill was a hero of WWII, propping up the supposition that WWII was a just war where Churchill led the defense against Fascism. The victors have been embellishing that history since before that capitalist scam began.

The latest movie, DARKEST HOUR, presumes to glorify Winston Churchill BE MOFO SOB as England’s savior, begging to presume there’s no argument it was her darkest hour. Aimed to pull the wool back of the eyes after Britain’s improbable moment of clarity about their opportunity to make a BREXIT from the talons of their banker overlords.

Churchill was an adventurer and glory-seeker whose every move supported colonialism and imperialism. His first taste of war was on the side of the Spanish as they suppressed independence movement in Cuba. Next he fought the Boers in South Africa. Next opposed labor struggles. He ordered the immolation of Anarchists. He sent death squads to Ireland. He disparaged Indian attempts at sovereignty, suggesting Gandhi should be bound hand and foot and crushed beneath an elephant. He bombed Dresden. He gave Palestine over to Zionists. He held rebellious Kenyan tribes in concentration camps.

This was a warmonger war criminal we’re praising as one of History’s greatest leaders, probably because these are times of war and today’s sadists need affirmation their actions will be similarly lionized.

Pro-immigrant activists with Occupy Denver file suit against DIA and DPD, challenge airport free speech “permit”


DENVER, COLORADO- Civil liberties champion David Lane has filed a complaint in US district court challenging Denver’s office of the city attorney for instituting a permit process at DIA to prevent public protest. Holding signs has become impermissible at the airport, without the issuance of a permit seven days in advnace, although police are not bothering themselves about signs welcoming homecomers or seeking to connect business visitors with their limo service. That selective enforcement is unconstitutional of course, and the lawfirm powerhouse of Kilmer Lane & Newman is filing suit on behalf of two Occupy Denver plaintiffs. last Sunday, January 29, both were threatened with arrest by DIA police. While two earlier attempts to assemble had capitulated to DPD intimidation, the Occupy Denver activists stood their ground. Why did you file your lawsuit? “We know our rights. We want the POLICE to know our rights.”

1. Full text of complaint:

Case 1:17-cv-00332 Document 1
Filed 02/06/17 USDC Colorado Page 1 of 14

Civil Action No.

IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLORADO

NAZLI MCDONNELL,
ERIC VERLO,

Plaintiffs, vs.

CITY AND COUNTY OF DENVER,?
DENVER POLICE COMMANDER ANTONIO LOPEZ, in his individual and official capacity,
DENVER POLICE SERGEANT VIRGINIA QUINONES, in her individual and official capacity,

Defendants.

______________________________________________________________________________

COMPLAINT

______________________________________________________________________________

Plaintiffs, by and through their attorneys David A. Lane and Andy McNulty of KILLMER, LANE & NEWMAN, LLP, allege as follows:

INTRODUCTION

1. Plaintiffs Eric Verlo and Nazli McDonnell challenge a regulation of alarming breadth that bans all First Amendment expression at Denver International Airport without a permit.

2. Plaintiffs are concerned citizens who believe that President Donald Trump has overstepped his executive authority by signing the January 27, 2017, Executive Order (hereinafter “Muslim Ban”), which permanently bans Syrian refugees from emigrating to the United States, temporarily bans nationals of seven countries (including permanent legal residents and visa-holders), and suspends all applications to the United States refugee program (even as to vetted entrants currently in transit).

3. Plaintiffs wish to express their disgust with President Trump’s (likely unconstitutional) Muslim Ban. They wish to do so in the same place that hundreds of thousands of Americans across the country have done: standing directly outside of the secure Customs and Border Protection (hereinafter “CBP”) screening area within an airport where immigrants to America enter into the main terminal after clearing customs. Plaintiffs, unlike many citizens across this great nation who have exercised their opposition to the Muslim Ban in airports by chanting, singing, dancing, and praying, simply wish to stand in silent protest, holding signs that express their solidarity with immigrants and the Muslim community.

4. Plaintiffs are banned from doing so by DENVER INTERNATIONAL AIRPORT REGULATION 50 (hereinafter “Regulation 50”).

5. Regulation 50 states: “No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.

6. Plaintiffs ask that this Court enjoin the enforcement of Regulation 50 and prohibit Defendants from arresting them for their First Amendment-protected activity of standing in peaceful protest within Jeppesen Terminal. Regulation 50 is overbroad in violation of the First Amendment and vague in violation of the Fourteenth Amendment’s Due Process Clause.

7. This is a civil rights action for declaratory and injunctive relief as well as fees and costs arising under 42 U.S.C. §§ 1983, 1988 and 28 U.S.C. Section 2201 et seq. due to Defendants’ current and imminent violations of Plaintiffs’ rights guaranteed by the First and Fourteenth Amendments to the Constitution of the United States.

PARTIES

8. Plaintiff Eric Verlo is a citizen of the United States of America. Mr. Verlo wishes to show his resistance to President Trump’s Muslim Ban, so that others will be inspired to join in the resistance.

9. Plaintiff Nazli McDonnell is a citizen of the United States of America. Ms. McDonnell wishes to show her resistance to President Trump’s Muslim Ban, so that others will be inspired to join in the resistance.

10. Defendant City and County of Denver is a municipal corporation and political subdivision of the State of Colorado. Thus, it is an entity subject to the provisions of § 1983.

11. Defendant Antonio Lopez is a Commander with the Denver Police Department. Commander Lopez is responsible for security at Denver International Airport’s Jeppesen Terminal.

12. Defendant Virginia Quinones is a Sergeant with the Denver Police Department. Sergeant Quinones is responsible for security at Denver International Airport’s Jeppesen Terminal.

JURISDICTION AND VENUE

13. Plaintiffs bring this claim pursuant to 42 U.S.C. § 1983; the First Amendment to the United States Constitution, incorporated as against States and their municipal divisions through the Fourteenth Amendment to the United States Constitution; and the Due Process Clause of the Fourteenth Amendment.

14. This Court has jurisdiction under 28 U.S.C. § 1331 over Plaintiffs’ claims that “arise[] under the Constitution of the United States.”

FACTS

15. On January 27, 2017, President Donald Trump signed an Executive Order, which permanently banned Syrian refugees from emigrating to the United States, temporarily banned nationals of seven countries (including permanent legal residents and visa-holders), and suspended all applications to the United States refugee program (even as to vetted entrants currently in transit). President Trump’s Executive Order has been subsequently referred to as a “Muslim Ban,” because it both mirrors President Trump’s racist, anti-Islam statements made on December 7, 2015, that he was planning to ban all Muslims from entering the United States until our representatives can “figure out what’s going on” and the ban targets countries whose population is predominantly Muslim and seemingly bears little rational relation to each country’s security threat to the United States.

16. Immediately upon the enactment of President Trump’s Muslim Ban there was an outpouring of outrage from a large proportion of the American population and across the spectrum of political affiliation. This outrage led to resistance in the form of protests.

17. On January 28, 2017, and January 29, 2017, protests erupted in nearly every major city in the United States. The protests organically formed in our nation’s airports. Protesters chose to express their disgust with President Trump’s Muslim Ban in airports (and specifically outside of the secure CBP screening area) because individuals affected by the ban who were in transit to the United States were being held and questioned by CBP agents there. Many of these travelers, including lawful United States residents, were forced to sign documents revoking their lawful status within the United States and deported. Still others were simply deported with no explanation. Others still were held for hours as teams of lawyers rushed to prepare habeas petitions for their release.

18. News reports about the protests make clear that they have been peaceful and non- disruptive despite the gathering of, in some cases, thousands of people.

19. Airport staff have told protesters, and would-be protesters, at numerous airports across the nation, including Kansas City International Airport, that there are no restrictions on their speech and that all protesters who wish to participate in actions against the Muslim Ban are allowed. Protests have continued in other cities to this day.

20. On January 28, 2017, there was one such protest at Denver International Airport, within the Jeppesen Terminal. At approximately 5:00 p.m. hundreds gathered in the Jeppesen Terminal’s atrium, near arrivals, to protest and many others gathered to bear witness.

21. Prior to the protest, leaders had applied for a permit. It was denied. The reason for its denial was that the permit was not requested with seven days advance notice of the protest occurring. Regulation 50 requires seven days advance notice.

22. The January 28, 2017, protest began with speeches, chants, songs, and prayers. It was a peaceful gathering of solidarity for immigrants and Muslims. Every person at the January 28, 2017, protest was contained in an area of the Jeppesen Terminal atrium that is designed as a gathering space for people to sit, relax, and converse. No one was standing in the walkways or passageways of the terminal.

23. Soon after the January 28, 2017, protest began, members of the Denver Police Department arrived on-scene. Commander Antonio Lopez engaged the leader of the protest, Amal Kassir, along with State Representative Joe Salazar and representatives from the ACLU of Colorado, and informed them that the protest was unlawful. Commander Lopez told Ms. Kassir that anything that “could be construed as Free Speech” was prohibited at the Denver International Airport, including within the Jeppesen Terminal, without a permit. See Exhibit 1, January 28, 2017 Video.

24. Commander Lopez also stated that all “First Amendment expression” was prohibited at the Denver International Airport, including within the Jeppesen Terminal, without a permit on Regulation 50. Commander Lopez handed Regulation 50 to multiple protesters, including Ms. Kassir. See Exhibit 2, January 28, 2017 Video 2.

25. Regulation 50 states (in pertinent part): “No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.

26. Commander Lopez, along with members of Denver International Security, told Ms. Kassir that every portion of Denver International Airport property, which has an approximately fifty square mile footprint, is off-limits for First Amendment expression. They suggested that Ms. Kassir move her protest to Tower Road, which is approximately six miles from the Jeppesen Terminal and, like most of the land surrounding Denver International Airport, adjacent to open prairie land with no inhabitants.

27. Commander Lopez threatened Ms. Kassir and numerous other demonstrators with arrest if they didn’t immediately cease any “First Amendment expression.” According to Commander Lopez’s directives, the individuals gathered in the Jeppesen Terminal could not stand holding signs, sing, speak to others about matters of public concern, hold the United States Constitution above their shoulders, or stand silently with their arms interlocked.

28. Ultimately, to avoid arrest, Ms. Kassir and the demonstrators moved outside of the Jeppesen Terminal to the large area on its south side, adjacent to the escalators leading to the commuter rail and under the Westin Hotel. The protest continued peacefully for a little while longer, then disbursed without issue.

29. The next day, January 29, 2017, Plaintiffs Eric Verlo and Nazli McDonnell traveled to Denver International Airport’s Jeppesen Terminal to express their opposition to President Trump’s Muslim Ban.

30. Mr. Verlo and Ms. McDonnell brought with them signs expressing support for immigrants and expressing concern that history was repeating itself with disastrous potential consequences.

31. Mr. Verlo and Ms. McDonnell positioned themselves adjacent to the secure CBP screening area within the Jeppesen Terminal at approximately 1:15 p.m.

32. Adjacent the secure CBP screening area at the Jeppesen Terminal is the only place where Mr. Verlo and Ms. McDonnell can reach their intended audience. Mr. Verlo and Ms. McDonnell wish to communicate with those who could be swayed by their message and, particularly, with immigrants. International travelers are often immigrants and/or lawful United States residents, including green card and other visa holders, other than citizens. Mr. Verlo and Ms. McDonnell wish to express their solidarity with immigrants directly to these individuals. Further, United States citizens who arrive from international locations are also individuals with whom Mr. Verlo and Ms. McDonnell wish to communicate. International travelers have experienced other cultures and are likely to be sympathetic to Mr. Verlo and Ms. McDonell’s message.

33. The secure CBP screening area is also the location where the Muslim Ban has been enforced by DHS, both at Denver International Airport and across the nation. Neither Plaintiff attempted to enter any restricted areas of Denver International Airport.

34. While silently displaying their signs, Mr. Verlo and Ms. McDonnell were in the open plaza near the secure CBP screening area within the Jeppesen Terminal and positioned significantly behind the railing, which demarcates where those waiting for loved ones are permitted to stand. Mr. Verlo and Ms. McDonnell did not impede the right of way of any passengers hustling to catch flights at the last moment. They simply stood with placards showing their distaste for the Executive Order and the man who executed it.

35. Mr. Verlo and Mr. McDonnell also observed another man in the terminal, named Gene Wells, who was expressing views similar to theirs.

36. Mr. Wells was wearing a sign taped to the back of his shirt.

37. Mr. Wells left the Jeppesen Terminal, but subsequently returned to protest. When he did, he was stopped by Denver Police Department officers who told him that he could not walk around the terminal with the slogan he had affixed to his back. Mr. Wells eventually rejoined Mr. Verlo and Mr. McDonnell at the international arrivals doors, but not without trepidation. He feared he might be arrested.

38. While Mr. Verlo and Ms. McDonnell were displaying their signs, Defendant Sergeant Virginia Quinones approached Mr. Verlo and Ms. McDonnell and threatened them with arrest if they did not leave Jeppesen Terminal. See Exhibit 3, January 29, 2017, Video.

39. Sergeant Quinones handed Mr. Verlo and Ms. McDonnell Regulation 50 and cited it as the reason they would be arrested if they did not leave Jeppesen Terminal. Id. Sergeant Quinones told Mr. Verlo and Ms. McDonnell that they would need a permit in order to stand silently, holding signs in opposition of the Muslim Ban and be in compliance with Regulation 50.

40. Had Mr. Verlo and Ms. McDonnell applied for a permit the second President Trump signed the Executive Order implementing the Muslim Ban, they still would have been unable to engage in protest within the Jeppesen Terminal under the terms and conditions of Regulation 50 on January 29, 2017.

41. Mr. Verlo and Ms. McDonnell did not immediately leave the Jeppesen Terminal after being threatened with arrest. However, they were startled by Sergeant Quiones’ threat and feared arrest for the duration of the time they were there.

42. Throughout the time Mr. Verlo and Ms. McDonnell were expressing their views within the Jeppesen Terminal they received numerous shows of support from passersby. Multiple self- proclaimed Muslims expressed heart-felt statements of appreciation to Mr. Verlo, Ms. McDonnell, and others holding signs.

43. Mr. Verlo and Ms. McDonnell ultimately left Jeppesen Terminal.

44. Mr. Verlo and Ms. McDonnell wish to return to Jeppesen Terminal to express solidarity with Muslims and opposition to the Muslim Ban, but are reticent to do so for fear of being arrested.

45. Upon information and belief, no individual has been arrested, or threatened with arrest, for wearing a “Make America Great Again” campaign hat without a permit within the Jeppesen Terminal at Denver International Airport.

46. Upon information and belief, no individual has been arrested, or threatened with arrest, for holding a sign welcoming home a member of our military without a permit within the Jeppesen Terminal at Denver International Airport.

47. Upon information and belief, no individual has been arrested, or threatened with arrest, for holding a sign and soliciting passengers for a limousine without a permit within the Jeppesen Terminal at Denver International Airport.

48. Upon information and belief, no individual has been arrested, or threatened with arrest, for discussing current affairs with another person without a permit within the Jeppesen Terminal at Denver International Airport.

49. At all times relevant to this Complaint, Defendants acted under color of law.

CLAIM I: FIRST AMENDMENT
(§ 1983 violation – all Defendants)

50. Plaintiffs repeat, re-allege, and incorporate by reference the allegations in the foregoing paragraphs of this Complaint as fully set forth herein.

51. Regulation 50 violates the Free Speech Clause of the First Amendment to the Constitution, on its face and as applied, because it impermissibly curtails Plaintiffs’ free-speech rights.

52. Plaintiffs wish to speak on a matter of public concern. 11

53. Denver International Airport’s Jeppesen Terminal is a public forum.

54. Regulation 50 directly infringes upon and chills reasonable persons from engaging in activity that is protected by the First Amendment.

55. Regulation 50 acts as an unconstitutional prior restraint on speech because it (1) requires a permit before allowing individuals to engage in speech, (2) allows for arbitrary and/or discriminatory permit denials, and (3) requires advance notice that is unconstitutionally excessive.

56. Regulation 50 is overbroad.?

57. Regulation 50 is not narrowly tailored to serve a compelling government interest.?

58. Regulation 50 does not further a substantial government interest.?

59. Regulation 50’s restriction on expressive conduct is greater than necessary to further any
government interest.?

60. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly or
proximately, Plaintiffs to suffer damages.

CLAIM II: FIRST AMENDMENT RETALIATION
(§ 1983 violation – all Defendants)

1. All statements of fact set forth previously are hereby incorporated into this claim as though set forth fully herein. ?

2. Plaintiffs engaged in First Amendment protected speech on a matter of public concern ?while displaying signs opposing President Trump’s Muslim Ban on January 29, 2017.

3. Defendants jointly and on their own accord responded to Plaintiffs’ First Amendment protected speech with retaliation, including but not limited to threatening Plaintiffs with arrest.

4. Defendants retaliatory actions were substantially motivated by Plaintiffs’ exercise of their First Amendment rights.

5. By unlawfully threatening Plaintiffs with arrest, Defendants sought to punish Plaintiffs for exercising their First Amendment rights and to silence their future speech. Defendants’ retaliatory actions would chill a person of ordinary firmness from engaging in such First Amendment protected activity.

6. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly and proximately, Plaintiffs to suffer damages.

CLAIM III: FOURTEENTH AMENDMENT DUE PROCESS
(§ 1983 violation – all Defendants)

7. All statements of fact set forth previously are hereby incorporated into this claim as though set forth fully herein.

8. The prohibitions of Regulation 50 are vague and not clearly defined. ?

9. Regulation 50 offers no clear and measurable standard by which Plaintiffs and others can ?act lawfully.

10. Regulation 50 does not provide explicit standards for application by law enforcement officers.

11. Regulation 50 fails to provide people of ordinary intelligence a reasonable opportunity to understand what conduct it prohibits, and authorizes or encourages arbitrary and discriminatory enforcement, or both.

12. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly and proximately, Plaintiffs to suffer damages.

PRAYER FOR RELIEF

WHEREFORE, Plaintiffs respectfully request that this Court enter judgment in their favor and against Defendants, and grant:

(a) Appropriate declaratory and other injunctive and/or equitable relief; 13

(b)  Enter a declaration that Regulation 50 is unconstitutional on its face and enjoin its enforcement; ?

(c)  Compensatory and consequential damages, including damages for emotional distress, loss of reputation, humiliation, loss of enjoyment of life, and other pain and suffering on all claims allowed by law in an amount to be determined at trial; ?

(d)  All economic losses on all claims allowed by law; ?

(e)  Punitive damages on all claims allowed by law and in an amount to be determined ?at trial; ?

(f)  Attorney’s fees and the costs associated with this action, pursuant to 42 U.S.C. § ?1988; ?

(g)  Pre and post-judgment interest at the lawful rate; and ?

(h)  Any further relief that this court deems just and proper, and any other relief as ?allowed by law. ?

Dated this 6th day of February 2017.

KILLMER, LANE & NEWMAN, LLP
s/ Andy McNulty

___________________________________
David A. Lane
?Andy McNulty?
Killmer, Lane & Newman, LLC
1543 Champa Street, Suite 400 Denver, Colorado 80202?
Attorneys for Plaintiff

2. Full text of Feb 6 motion for preliminary injunction:

Case 1:17-cv-00332 Document 2
Filed 02/06/17 USDC Colorado Page 1 of 23

Civil Action No.

IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLORADO

NAZLI MCDONNELL,
ERIC VERLO,

Plaintiffs, vs.

CITY AND COUNTY OF DENVER,
DENVER POLICE COMMANDER ANTONIO LOPEZ, in his individual and official capacity,
DENVER POLICE SERGEANT VIRGINIA QUINONES, in her individual and official capacity,

Defendants.

______________________________________________________________________________

MOTION FOR PRELIMINARY INJUNCTION

______________________________________________________________________________

Plaintiffs, by and through their attorneys David A. Lane and Andy McNulty of KILLMER, LANE & NEWMAN, LLP, hereby submit the following Motion for Preliminary Injunction, and in support thereof, states as follows:

1. Introduction

Over the last four days, many Americans have expressed public disapproval of President Donald Trump’s January 27, 2017, Executive Order, which permanently bans Syrian refugees from emigrating to the United States, temporarily bans nationals of seven countries (including permanent legal residents and visa-holders), and suspends all applications to the United States refugee program (even as to vetted entrants currently in transit). Plaintiffs are concerned and alarmed United States citizens who wish to join the growing chorus of voices expressing opposition to the Executive Order. To do so, they wish to stand in silent protest at the Jeppesen Terminal within Denver International Airport.

Plaintiffs did just this on January 29, 2017, standing in silent protest of the Executive Order outside of the secure Customs and Border Protection (hereinafter “CBP”) screening area within Jeppesen Terminal. Almost immediately, Plaintiffs were threatened with arrest by Denver Police Department Sergeant Virginia Quinones for standing silently and holding signs opposing the Executive Order, despite that fact that the Jeppesen Terminal has previously been used for expressive activity (and that protesters at more than ten major airports nationwide have protested peacefully without major disruption or legal restriction). While silently displaying their signs, Plaintiffs were in the plaza within the Jeppesen Terminal and positioned significantly behind the railing, which demarcates where those waiting for loved ones are permitted to stand, in the open plaza outside of the secure CBP screening area at the Jeppesen Terminal. Plaintiffs did not impede the right of way of any passengers hustling to catch flights at the last moment. They simply stood with placards showing their distaste for the Executive Order and the man who executed it.

Even though Plaintiffs were simply engaged in peaceful First Amendment protected expression, they were threatened with arrest. Sergeant Quinones informed Plaintiffs that, in order to stand silently with political signs, they would need a permit. Without a permit, Sergeant Quinones stated, all “First Amendment expression” at the Denver International Airport was banned.

This was not the first time since the enactment of the Executive Order that the Denver Police Department threatened individuals with arrest for engaging in First Amendment protected activity in Jeppesen Terminal. On January 28, 2016, a protest was held in the plaza of Jeppesen Terminal. During the protest, Denver Police Commander Antonio Lopez instructed multiple individuals, including State Representative Joseph Salazar and representatives from the ACLU of Colorado, that all “First Amendment expression” was banned at Denver International Airport without a permit. See Exhibit 1, January 28, 2017, Video 1; Exhibit 2, January 28, 2017, Video 2. The protesters had, in fact, applied for a permit earlier that day. However, it had not been granted because they had not done so seven days in advance of the protest in compliance with Denver International Airport regulations. Although no arrests were ultimately made, protesters were threatened numerous times by Commander Lopez, and other officers, with arrest.

The Denver International Airport regulation that both Sergeant Quinones and Commander Lopez relied upon in instructing Plaintiffs, and others, that Denver International Airport bans all “First Amendment expression” without a permit is DENVER INTERNATIONAL AIRPORT REGULATION 50 (hereinafter “Regulation 50”). Regulation 50 states that “no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.

Plaintiffs wish to return to Denver International Airport to protest the Executive Order, but are reasonably frightened of arrest and, absent action by this Court, must choose between lawfully exercising their First Amendment right and being subject to arrest and/or prosecution.

Plaintiffs ask that this Court enter an injunction prohibiting their arrest for standing in peaceful protest within Jeppesen Terminal and invalidating Regulation 50 as violative of the First and Fourteenth Amendments to the United States Constitution.

2. Factual Background

All statements of fact set forth in the simultaneously filed Complaint are hereby incorporated into this Brief as though set forth fully herein.

3. Argument

3.1 The standard for issuance of a preliminary injunction.

When seeking a preliminary injunction, a plaintiff must establish that (1) he is likely to succeed on the merits; (2) he is likely to suffer irreparable harm; (3) the balance of equities tips in his favor; and (4) that an injunction is in the public interest. Winter v. Nat. Res. Def. Council, 555 U.S. 7, 20 (2008); see also ACLU v. Johnson, 194 F.3d 1149, 1155 (10th Cir. 1999).

The Tenth Circuit has modified the preliminary injunction test when the moving party demonstrates that the second, third, and fourth factors “tip strongly” in its favor. See Oklahoma ex rel. Okla. Tax Comm’n v. Int’l Registration Plan, Inc., 455 F.3d 1107, 1113 (10th Cir. 2006); see also 820 F.3d 1113, n.5 (10th Cir. 2016). “In such situations, the moving party may meet the requirement for showing success on the merits by showing that questions going to the merits are so serious, substantial, difficult, and doubtful as to make the issue ripe for litigation and deserving of more deliberate investigation.” Id. (internal quotation marks omitted). Moreover, this “fair chance of prevailing” test is appropriate in this case because Plaintiffs are challenging a policy, not a statue or ordinance. See Planned Parenthood Minn, N.D., & S.D. v. Rounds, 530 F.3d 724, 732 (9th Cir. 2008) (“[C]ourts should… apply the familiar ‘fair chance of prevailing’ test where a preliminary injunction is sought to enjoin something other than government action based on presumptively reasoned democratic processes.”).

Under either standard, Plaintiffs are able to demonstrate that the issuance of a preliminary injunction is appropriate in this matter.

3.3 Regulation 50 implicates Plaintiffs’ First Amendment rights. 1

When the government regulates the exercise of First Amendment rights, the burden is on the proponent of the restriction to establish its constitutionality. Phelps-Roper v. Koster, 713 F.3d 942, 949 (8th Cir. 2013). Moreover, when assessing the preliminary injunction factors in First Amendment cases, “the likelihood of success will often be the determinative factor.” Hobby Lobby Stores, Inc. v. Sebelius, 723 F.3d 1114, 1145 (10th Cir. 2013). This is because “the loss of First Amendment freedoms, for even minimal periods of time, unquestionably, constitutes irreparable injury,” Heideman v. Salt Lake City, 348 F.3d 1182, 1190 (10th Cir. 2003), and it is invariably in the public interest to protect an individual’s First Amendment rights. See Homans v. City of Albuquerque, 264 F.3d 1240, 1244 (10th Cir. 2001) (noting that “the public interest is better served” by protecting First Amendment rights).

[NOTE 1. It is important to note that facial challenges to government policies and statutes, when based on First and Fourteenth Amendment grounds, are not disfavored. See United States v. Stevens, 559 U.S. 460, 473 (2010); City of Chicago v. Morales, 527 U.S. 41 (1999).]

3.4 Plaintiffs are likely to succeed on the merits.

Plaintiffs are likely to succeed on the merits because Regulation 50 violates the Free Speech Clause of the First Amendment and the Due Process Clause of the Fourteenth Amendment.

3.4(a) Plaintiffs engaged, and wish to engage, in speech on a matter of public concern.

Plaintiffs’ speech is at the core of the First Amendment’s protection because it deals with a matter of public concern. “Speech deals with matters of public concern when it can be fairly considered as relating to any matter of political, social, or other concern to the community, or when it is a subject of legitimate news interest; that is, a subject of general interest and of value and concern to the public.” Snyder v. Phelps, 562 U.S. 443, 453 (2011) (internal quotation marks and citation omitted). “Speech on matters of public concern is at the heart of the First Amendment’s protection.” Id. at 451-52 (alterations and quotation marks omitted). “The First Amendment reflects ‘a profound national commitment to the principle that debate on public issues should be uninhibited, robust, and wide-open.’” Id. at 452 (quoting New York Times Co. v. Sullivan, 376 U.S. 254, 270 (1964)). Plaintiffs wish to engage in expression about President Donald Trump’s January 27, 2017, Executive Order, a topic that has generated nearly unprecedented debate and dissent. See Adrienne Mahsa Varkiani, Here’s Your List of All the Protests Happening Against the Muslim Ban, THINK PROGRESS (Jan. 28, 2017), https://thinkprogress.org/muslim-ban-protests-344f6e66022e#.ft1oznfv4 (compiling list of direct actions planned in response to President Trump’s January 27, 2017, Executive Order). Thus, Plaintiffs’ speech “‘occupies the highest rung of the hierarchy of First Amendment values, and is entitled to special protection.’” Snyder, 562 U.S. at 452 (quoting Connick v. Myers, 461 U.S. 138, 145 (1983)).

3.4(b) Regulation 50 acts as a prior restraint.

The restriction at issue in this matter is a prior restraint. “The term prior restraint is used ‘to describe administrative and judicial orders forbidding certain communications when issued in advance of the time that such communications are to occur.’” Alexander v. United States, 509 U.S. 544, 550 (1993) (quoting M. Nimmer, Nimmer on Freedom of Speech § 4.03, p. 4–14 (1984)). Regulation 50 is in an administrative order that forbids future communication and bases the ability to communicate in the future on the discretion of an administrative official. See DENVER INTERNATIONAL AIRPORT REGULATION 50.03 (“no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” (emphasis added)). It is a prior restraint.

The burden of proving a prior restraint is permissible is particularly steep. The Supreme Court has repeatedly held that “[a]ny system of prior restraints of expression comes to this Court bearing a heavy presumption against its constitutional validity.” Bantam Books, Inc. v. Sullivan, 372 U.S. 58, 70 (1963). For the reasons outlined infra, Defendants cannot meet this especially significant burden.

3.4(c) Jeppesen Terminal, outside of the passenger security zones, is a traditional public forum.

The Supreme Court has not definitively decided whether airport terminals, including Jeppesen Terminal, are public forums. In Lee v. International Society for Krishna Consciousness, Inc., 505 U.S. 830 (1992) (hereinafter “Lee I”), issued the same day as International Society for Krishna Consciousness, Inc. v. Lee, 505 U.S. 672 (1992) (hereinafter “Lee II”), the Supreme Court struck down a total ban on distribution of literature in airports. In Lee I, the Court issued a one sentence per curiam opinion, which affirmed the Second Circuit for the reasons expressed by Justice O’Connor, Justice Kennedy, and Justice Souter in Lee II. See Lee I, 505 U.S. at 831. Justice Kennedy and Justice Souter’s opinions in Lee II found that “airport corridors and shopping areas outside of the passenger security zones… are public forums, and speech in those places is entitled to protection against all government regulation inconsistent with public forum principles.” Lee II, 505 U.S. at 693 (Kennedy, J., concurring in the judgment); but see Lee II, 505 U.S. at 683 (“”[W]e think that neither by tradition nor purpose can the terminals be described as satisfying the standards we have previously set out for identifying a public forum.”).

Therefore, Plaintiffs ask this Court to find the area of Jeppesen Terminal outside of the passenger security zones to be a public forum. The historical use of the Jeppesen Terminal’s plazas and other areas outside of the passenger security zones (including the area outside of the secure CBP screening area) for political speech (particularly, the history of welcoming of American military personnel home from service, discussion between passengers of matters of public concern, and display of clothing advocating for political views and ideals) indicates that it is a public forum. See First Unitarian Church of Salt Lake City v. Salt Lake City Corp., 308 F.3d 1114, 1130 (10th Cir. 2002) (“Where courts have considered the traditional use of publicly accessible property for speech, they have refused to attribute legal significance to an historical absence of speech activities where that non-speech history was created by the very restrictions at issue in the case.”). Further, that the Jeppesen Terminal is free and open to the public (outside of the passenger security zones), illustrates that it is a public forum. See, e.g., Ark. Educ. Television Comm’n v. Forbes, 523 U.S. 666, 676 (1998); Cornelius v. NAACP Legal Def. & Educ. Fund, 473 U.S. 788, 800, 805, 809 (1985). Finally, Jeppesen Terminal retains characteristics similar to parks: it has large plazas lined with benches, it is surrounded by businesses which are open to the public, and it has dedicated walkways, similar to sidewalks, indicating that it is a public forum. See e.g., Frisby v. Schultz, 487 U.S. 474, 480-481 (1988); United States v. Grace, 461 U.S. 171, 177 (1983). Further, the Supreme Court has not strictly limited the public forum category to streets, sidewalks, and parks. See, e.g., Se. Promotions, Ltd. v. Conrad, 420 U.S. 546 (1975) (finding leased municipal theater is a public forum); Heffron v. Int’l Society for Krishna Consciousness, Inc., 452 U.S. 640 (1981) (finding state fair is a public forum); Edwards v. South Carolina, 372 U.S. 229 (1963) (finding grounds of state capitol are a traditional public forum). Even if the City claims that it has never intended for Jeppesen Terminal to be a public forum, this is not dispositive. See Lee, 505 U.S. at 830 (government policy prohibiting distribution of literature at airport on property struck down); Cornelius, 473 U.S. at 805 (government’s decision to limit access is not itself dispositive). Plaintiffs’ ask that this Court find Jeppesen Terminal, outside of the passenger security zones, a traditional public forum.

Since Jeppesen Terminal is a traditional public forum, any restriction on Plaintiffs’ speech must be content-neutral and narrowly tailored to a compelling government interest. Regulation 50 fails at both.

3.4(d) Regulation 50 is content-based.

Regulation 50 is a content-based restriction of expression. Although the Supreme Court has long held that content-based restrictions elicit strict scrutiny, see, e.g., Carey v. Brown, 447 U.S. 455 (1980), lower courts diverged on the meaning of “content-based” until Reed v. Town of Gilbert, 135 S. Ct. 2218 (2015). 2 Reed clarified that a restriction is content based simply if it draws distinctions “based on the message a speaker conveys.” 135 S. Ct. at 2227. Reed is clear that even “subtle” distinctions that define regulated expression “by its function or purpose . . . are distinctions based on the message a speaker conveys, and therefore, are subject to strict scrutiny.” Id. This accords with Texas v. Johnson, which held that “the emotive impact of speech on its audience is not a secondary effect unrelated to the content of the expression itself.” 491 U.S. 491 U.S. 297, 412 (1989) (internal quotations omitted).

[NOTE 2. Reed involved a municipal “sign code” that regulated signs differently based on the kind of message they conveyed (such as “ideological,” “political,” or “temporary directional”). 135 S. Ct. at 2224-25. The Court rejected the city’s argument that a law had to discriminate against certain viewpoints in order to be a content-based restriction. Id. at 2229.]

Regulation 50 is content-based on its face. It distinguishes between content and requires that an official determine the content of the speaker’s message when enforcing its proscriptions. Reed, 135 S. Ct. at 2227; see DENVER INTERNATIONAL AIRPORT REGULATION 50.03 (“No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute[.]” (emphasis added)). The distinctions drawn by Regulation 50 make it a facially content-based restriction on expression that must elicit “the most exacting scrutiny.” Johnson, 491 U.S. at 412; Reed, 135 S. Ct. at 2227.

3.4(e) Regulation 50 is not narrowly tailored to serve a compelling government interest.

As a facially content-based restriction of expression at traditional public fora, Regulation 50 is presumptively unconstitutional unless Defendant “prove[s] that the restriction furthers a compelling interest and is narrowly tailored to achieve that interest.” Reed, 135 St. Ct. at 2231; accord Johnson, 491 U.S. at 412.

“A statute is narrowly tailored if it targets and eliminates no more than the exact source of the ‘evil’ it seeks to remedy.” Frisby v. Schultz, 487 U.S. 474, 485 (1988) (citation omitted). Regulation 50 reaches more speech than that which would impair the security of the airport or ensure that passengers are not unduly encumbered. In fact, it completely bans all “First Amendment expression.” “A complete ban can be narrowly tailored, but only if each activity within the proscription’s scope is an appropriately targeted evil.” Id.. Regulation 50 is not such a ban. For instance, Plaintiffs’ expression does nothing to jeopardize security at Denver International Airport or to inhibit the free flow of passengers through the airport.

Further, any argument that Plaintiffs can engage in expressive activity in another location lacks merit, as the Supreme Court has held that the First Amendment is violated when one specific location or audience, when important to the speaker, is foreclosed. See McCullen v. Coakley, 134 S. Ct. 2518, 2536 (2014); Schenck v. Pro-Choice Network, 519 U.S. 357, 377 (1997) (invalidating a “floating” buffer zone around people entering an abortion clinic partly on the ground that it prevented protestors “from communicating a message from a normal conversational distance or handing leaflets to people entering or leaving the clinics who are walking on the public sidewalks”); Schneider v. New Jersey, 308 U.S. 147, 163 (1939) (invalidating anti-handbilling ordinances even though “their operation is limited to streets and alleys and leaves persons free to distribute printed matter in other public places”). Regulation 50 lacks the narrow tailoring necessary to survive First Amendment strict scrutiny analysis.

3.4(f) Regulation 50 violates the First Amendment even if this Court determines Jeppesen Terminal is a nonpublic forum.

Regulation 50 bans all “First Amendment expression” absent a permit; it is unconstitutional even when analyzed under the lower standard of scrutiny applied by courts to First Amendment political speech in a nonpublic forum. In Board of Airport Commissioners of Los Angeles v. Jews for Jesus, Inc., 482 U.S. 569 (1987), the Supreme Court considered whether a resolution restricting free speech in the airport was constitutional. The resolution at issue stated that the airport “is not open for First Amendment activities by any individual and/or entity.” Id. at 574. Although the Court did not explicitly find that the airport was a nonpublic forum, it did hold that the resolution restricting speech in the airport was facially unreasonable, even if the airport was a nonpublic forum. Id. at 573. The Court noted that enforcing the resolution would prohibit “talking and reading, or the wearing of campaign buttons or symbolic clothing.” Id. at 574. The Court also noted, “[m]uch nondisruptive speech–such as the wearing of a T-shirt or button that contains a political message–may not be ‘airport related’ but is still protected speech even in a nonpublic forum.” Id. at 575 (citing Cohen v. California, 403 U.S. 15 (1971) (holding that wearing of jacket with offensive language in a courthouse was a form of nondisruptive expression that was protected by the First Amendment)). Thus, although specific conduct was not at issue in the Jews for Jesus decision, the Court nonetheless implicitly held that non-disruptive speech is protected by the First Amendment in nonpublic fora and that restrictions that encumber non-disruptive expression are unreasonable.

In Lee II, Justice O’Connor set forth the test for determining reasonableness in the context of nonpublic fora. 505 U.S. at 687 (O’Connor, J., concurring). 3 She stated, ”[t]he reasonableness of the Government’s restriction [on speech in a nonpublic forum] must be assessed in light of the purpose of the forum and all the surrounding circumstances.” Id. (O’Connor, J., concurring) (quoting Cornelius, 473 U.S. at 809). However, Justice O’Connor noted that while “[o]rdinarily . . . we have . . . been confronted with cases where the fora at issue were discrete, single-purpose facilities,” airports present a different analysis because they are multipurpose facilities. Id. at 688 (O’Connor, J., concurring) (citations omitted). She determined airports to be multipurpose facilities because

the Port Authority [has] chosen not to limit access to the airports under its control, [and] has created a huge complex open to travelers and nontravelers alike. The airports house restaurants, cafeterias, snack bars, coffee shops, cocktail lounges, post offices, banks, telegraph offices, clothing shops, drug stores, food stores, nurseries, barber shops, currency exchanges, art exhibits, commercial advertising displays, bookstores, newsstands, dental offices and private clubs.

Id. This led to the finding that “[t]he reasonableness inquiry, therefore, is not whether the restrictions on speech are consistent with preserving the property for air travel, but whether they are reasonably related to maintaining the multipurpose environment that the Port Authority has deliberately created.” Id. at 689. A complete ban on First Amendment activity at the Jeppesen Terminal, absent a permit that must be obtained by providing seven days advance notice, is not a reasonable restriction. Regulation 50 does not comport with Justice O’Connor’s conclusion that airports are more than simply places where air travel occurs.

[NOTE 3. It is important to note that Lee involved a plurality opinion, joined by Justice O’Connor. Therefore, Justice O’Connor’s concurrence is the “narrowest grounds” that justify the Court’s result and her concurrence holds substantial precedential weight.]

Moreover, Justice O’Connor distinguished between solicitations (which the Supreme Court found could be reasonably restricted) and distributing leaflets (which the Supreme Court found could not be reasonably restricted) in the airport:

[L]eafleting does not entail the same kinds of problems presented by face-to-face solicitation. Specifically, “one need not ponder the contents of a leaflet or pamphlet in order mechanically to take it out of someone’s hand . . . . The distribution of literature does not require that the recipient stop in order to receive the message the speaker wishes to convey; instead the recipient is free to read the message at a later time.”

Id. at 690 (quoting United States v. Kokinda, 497 U.S. 720, 734 (1990)).

Thus, the Court held in Lee II that prohibiting solicitation in a nonpublic forum is not unreasonable, but that prohibiting the distribution of leaflets and other literature at a nonpublic forum is unreasonable. See also Lee, 505 U.S. at 830 (decided the same day as Lee II and striking down a prohibition on the distribution of leaflets and other literature at La Guardia, John F. Kennedy, and Newark International airports) (per curiam). Circuit courts have also recognized the inherent right to distribute paper and other information in nonpublic fora. Following Lee I and Lee II, two circuit courts have held that airports, as nonpublic fora, could not preclude newspaper publishers from placing newsracks in airport terminals. See Jacobsen v. City of Rapid City, South Dakota, 128 F.3d 660 (8th Cir. 1997); Multimedia Publishing Co. of South Carolina, Inc. v. Greenville-Spartanburg Airport Dist., 991 F.2d 154 (4th Cir. 1993). To the extent that the airports were concerned about safety or the impediment of traffic flow, the courts held that the airport may impose reasonable restrictions, but they could not enforce an outright ban on the newspaper racks. See Jacobsen, 128 F.3d at 660; Multimedia Publishing Co. of South Carolina, Inc., 991 F.2d at 154.

Denver, through Regulation 50, has banned all “First Amendment expression” including leafleting and protests. In fact, Plaintiffs expression is arguably less intrusive and disruptive to air travel than the form of expression, namely leafletting, that the Court held could not be reasonably restricted in the areas of an airport that precede the security screening area. It is clear from Lee I, Lee II, and Jews for Jesus that Denver cannot ban all “First Amendment expression” at the Jeppesen Terminal.

3.4(f)(1) Independently, the viewpoint-based prohibition of Plaintiffs’ speech, based on Regulation 50, violates the First Amendment.

Even if Jeppesen Terminal is a nonpublic forum, “this does not mean the government has unbridled control over speech, . . . for it is axiomatic that ‘the First Amendment forbids the government to regulate speech in ways that favor some viewpoints or ideas at the expense of others.” Summum v. Callaghan, 130 F.3d 906, 916 (10th Cir. 1997) (quoting Lamb’s Chapel v. Center Moriches Union Free School Dist., 508 U.S. 384, 394, (1993)). “Restrictions on speech in nonpublic fora must be viewpoint neutral[.]” Warren v. Fairfax Cty., 196 F.3d 186, 193 (4th Cir. 1999) (citing Cornelius, 473 at 809). Defendants’ restriction of Plaintiffs’ speech, under the guise of Regulation 50, discriminates on the basis of viewpoint. Individuals walk through Denver International Airport with political messages and slogans on their shirts and luggage and discuss politics on a daily basis. Counsel for Plaintiffs has worn political shirts while traveling through Denver International Airport and discussed modern politics with fellow passengers on many occasions. However, no other individual, to Plaintiffs or Plaintiffs’ counsel’s knowledge, has been threatened with arrest for engaging in this political speech. Nor has any individual been arrested for displaying pro-President Trump messages, for example a red hat that reads “Make America Great Again.” Only Plaintiffs’ expressive activity against the President’s Executive Order, and others advocating similarly, has been threatened with arrest. Regulation 50 is being enforced as a clearly view-point based restriction. Defendants’ application of Regulation 50 to Plaintiffs speech is view-point based and violates the First Amendment.

3.4(g) The seven day advance notice requirement for obtaining a permit is not a reasonable restriction.

Notice periods restrict spontaneous free expression and assembly rights safeguarded in the First Amendment. Plaintiffs, like many others throughout history, wish to engage in First Amendment expression in quick response to topical events. While even in such time-sensitive situations, a municipality may require some short period of advance notice so as to allow it time to take measures to provide for necessary traffic control and other aspects of public safety, the period can be no longer than necessary to meet the City’s urgent and essential needs of this type. See American-Arab Anti-Discrimination Comm. v. City of Dearborn, 418 F.3d 600, 605 (6th Cir. 2005) (“Any notice period is a substantial inhibition on speech.”).

Advance notice requirements that have been upheld by courts have most generally been less than a week. See, e.g., A Quaker Action Group v. Morton, 516 F.2d 717, 735 (D.C. Cir. 1975) (two-day advance notice requirement is reasonable for use of National Park areas in District of Columbia for public gatherings); Powe v. Miles, 407 F.2d 73, 84 (2d Cir. 1968) (two-day advance notice requirement for parade is reasonable); Progressive Labor Party v. Lloyd, 487 F. Supp. 1054, 1059 (D. Mass. 1980) (three-day advance filing requirement for parade permit approved in context of broader challenge); Jackson v. Dobbs, 329 F. Supp. 287, 292 (N.D. Ga. 1970) (marchers must obtain permit by 4 p.m. on day before the march), aff’d, 442 F.2d 928 (5th Cir. 1971). Lengthy advance filing requirements for parade permits, such as the seven day advance notice requirement imposed by Regulation 50, have been struck down as violating the First Amendment. See American-Arab Anti-Discrimination Comm., 418 F.3d at 605-07 (holding that provision requiring thirty days’ notice is overbroad and is not saved by an unwritten policy of waiving the provision); NAACP, W. Region v. City of Richmond, 743 F.2d 1346, 1357 (9th Cir. 1984) (“[A]ll available precedent suggests that a 20-day advance notice requirement is overbroad.”). Even an advance filing requirement of five days has been held too long to comport with the First Amendment. See Douglas v. Brownell, 88 F.3d 1511, 1523-24 (8th Cir. 1996) (city’s asserted goals of protecting pedestrian and vehicular traffic and minimizing inconvenience to the public does not justify five-day advance filing requirement for any parade, defined as ten or more persons).

It is clear that, in the case at bar, a permit requirement of seven days advance notice is not a reasonable restriction of Plaintiffs’ First Amendment rights. Plaintiffs wish to engage in timely, direct action against, what they perceive as, a tyrannical and unconstitutional exercise of the executive power. If Plaintiffs were to have applied for a permit at the exact moment President Trump signed the Executive Order, they would still have been prevented from engaging in First Amendment activity on January 29, 2017. In direct action, like in most things, timing is everything. As evidenced by myriad protests that occurred across the nation’s airports, which were accompanied by no violence or destruction of property and did not otherwise jeopardize security, accommodation of protest at the Jeppesen Terminal is reasonable. Such a lengthy approval period, with no exceptions for spontaneous, peaceful protests, violates the First Amendment. See Church of the American Knights of the Ku Klux Klan v. City of Gary, 334 F.3d 676, 682 (7th Cir. 2003) (noting that “the length of the required period of advance notice is critical to its reasonableness; and given … that political demonstrations are often engendered by topical events, a very long period of advance notice with no exception for spontaneous demonstrations unreasonably limits free speech” (emphasis added)).

3.4(h) Regulation 50 is overbroad in violation of the First Amendment.

“[A] law may be invalidated as overbroad if ‘a substantial number of its applications are unconstitutional, judged in relation to the [ordinance]’s plainly legitimate sweep.’” United States v. Stevens, 559 U.S. 460, 473 (2010) (quoting Wash. State Grange v. Wash. State Republican Party, 552 U.S. 442, 449 n.6 (2008)). An overbroad statute may be challenged on its face even though a more narrowly drawn statute would be valid as applied to the party in the case before it. City Council of L.A. v. Taxpayers for Vincent, 466 U.S. 789, 798 (1984) (“[B]roadly written statutes may have such a deterrent effect on free expression that they should be subject to challenge even by a party whose own conduct may be unprotected.”). The Supreme Court “has repeatedly held that a government purpose to control or prevent activities constitutionally subject to state regulation may not be achieved by means which sweep unnecessarily broadly and thereby invade the area of protected freedoms.” NAACP v. Alabama ex rel. Flowers, 377 U.S. 288, 307 (1964); see also Grayned v. City of Rockford, 408 U.S. 109, 114-15 (1972) (“The crucial question, then, is whether the ordinance sweeps within its prohibitions what may not be punished under the First and Fourteenth Amendments.”). Courts have “provided this expansive remedy out of concern that the threat of enforcement of an overbroad law may deter or ‘chill’ constitutionally protected speech—especially when the overbroad statute imposes criminal sanctions.” Virginia v. Hicks, 539 U.S. 113, 119 (2003).

Determining whether a law is substantially overbroad requires a two-step analysis. First, a court must “construe the challenged [law]; it is impossible to determine whether a [law] reaches too far without first knowing what the [law] covers.” United States v. Williams, 553 U.S. 285, 293 (2008). Second, based on the first step, a court must determine whether the law “criminalizes a substantial amount of protected expressive activity.” Id. at 297.

Regulation 50 provides that “no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” Those tasked with enforcing Regulation 50, have stated that it bans all “First Amendment expression.” See Exhibit 1, January 28, 2017, Video 1; Exhibit 2, January 28, 2017, Video 2.

A complete prohibition on First Amendment expression and related activity proscripts a substantial amount of protected expressive activity. See Jews for Jesus, 482 U.S. at 569; Lee, 505 U.S. at 830. It prohibits face-to-face conversations and wearing clothing intended to convey a message, along with leafleting and other traditional First Amendment activity, all of which protected expression. Regulation 50’s overbreadth is stark and violates the guarantees of the First Amendment.

3.4(i) Regulation 50 is unconstitutionally vague.

“A fundamental principle in our legal system is that laws which regulate persons or entities must give fair notice of conduct that is forbidden or required.” F.C.C. v. Fox Television Stations, Inc., 132 S. Ct. 2307, 2317 (2012). “A law’s failure to provide fair notice of what constitutes a violation is a special concern where laws ‘abut[ ] upon sensitive areas of basic First Amendment freedoms’ because it ‘inhibit[s] the exercise’ of freedom of expression and ‘inevitably lead[s] citizens to steer far wider of the unlawful zone … than if the boundaries of the forbidden areas were clearly marked.’” Stahl v. City of St. Louis, 687 F.3d 1038, 1041 (8th Cir. 2012) (quoting Grayned, 408 U.S. at 109). For this reason, a stringent vagueness test applies to a law that interferes with the right of free speech. Vill. of Hoffman Estates v. Flipside, Hoffman Estates, Inc., 455 U.S. 489, 499 (1982). “Where a statute’s literal scope, unaided by a narrowing state court interpretation, is capable of reaching expression sheltered by the First Amendment, the doctrine demands a greater degree of specificity than in other contexts.” Smith v. Goguen, 415 U.S. 566, 573 (1974).

Regulation 50 is vague, and therefore unconstitutional, for two separate reasons. First, Regulation 50 fails “to provide the kind of notice that will enable ordinary people to understand what conduct it prohibits.” City of Chicago v. Morales, 527 U.S. 41, 56 (1999). A law is unconstitutionally vague where it “does not provide people with fair notice of when their actions are likely to become unlawful.” Stahl, 687 F.3d at 1041. Because violators of Regulation 50 are subject to criminal sanction, the strictest vagueness test applies. See Reno v. ACLU, 521 U.S. 844, 872 (1997) (recognizing criminal sanctions might “cause speakers to remain silent rather than communicate even arguably unlawful words, ideas, and images” which, together with the “‘risk of discriminatory enforcement’ of vague regulations, poses greater First Amendment concerns than those implicated by [a] civil regulation[.]”). Whether expressive activity will be deemed “First Amendment expression” in the Jeppesen Terminal is not predictable. Plaintiffs have reasonably refrained from protected speech for fear that someone might consider their expression to be in violation of the regulation. However, officials have failed to enforce the regulation against many others who are seemingly in violation, including those discussing politics with other passengers, wearing clothing meant to make some social or political statement, limo drivers soliciting passengers, and those welcoming home military veterans. Although there might be times when a speaker knows, or should know, that certain speech will violate the statute, in many situations such an effect is difficult or impossible to predict. See Stahl, 687 F.3d at 1041 (finding vagueness because even “[t]hough there are certainly times when a speaker knows or should know that certain speech or activities likely will cause a traffic problem, in many situations such an effect is difficult or impossible to predict.”). Regulation 50 fails to give fair notice and therefore violates the mandates of the Fourteenth Amendment.

Regulation 50 is also unconstitutionally broad because it “authorize[s] and even encourage[s] arbitrary and discriminatory enforcement.” Morales, 527 U.S. at 56. Regulation 50’s terms allow law enforcement officials wide discretion to decide whether any given speech is prohibited and arrest the speaker. “Such a statute does not provide for government by clearly defined laws, but rather for government by the moment-to-moment opinions of a policeman on his beat.” Cox v. Louisiana, 379 U.S. 536, 579 (1965); see Norton v. Discipline Comm. of E. Tenn. State Univ., 399 U.S. 906, 909 (1970) (“Officials of public universities . . . are no more free than policemen or prosecutors to punish speech because it is rude or disrespectful, or because it causes in them vague apprehensions, or because for any other reason they do not like its content.”).

Officers have been observed enforcing Regulation 50 against those protesting President Trump’s Executive Order, but not against those wearing other political shirts or buttons. Officers have not enforced the regulation against other political expression, including those standing in support of military veterans returning home from combat. Seemingly, the only ones who have been subject to this regulation are those who are specifically speaking against President Trump’s Executive Order. “The most meaningful aspect of the vagueness doctrine is . . . the requirement that a legislature establish minimal guidelines to govern law enforcement.” Smith, 415 U.S. at 574. Because the terms allow a police officer leeway to determine that expressive conduct is lawful, or not, they are vague. Regulation 50 permits “a standardless sweep [that] allows policemen, prosecutors, and juries to pursue their personal predilections.” Kolender v. Lawson, 461 U.S. 352, 358 (1983) (internal citations omitted). It is unconstitutional.

3.5 Absent an injunction, Plaintiffs will suffer irreparable harm.

“The loss of First Amendment freedoms, for even minimal periods of time, unquestionably constitutes irreparable injury.” Elrod v. Burns, 427 U.S. 347, 373 (1976); see also Verlo v. Martinez, 820 F.3d 1113, 1127 (10th Cir. 2016); Awad v. Ziriax, 670 F.3d 1111, 1131 (10th Cir. 2012) (“[W]hen an alleged constitutional right is involved, most courts hold that no further showing of irreparable injury is necessary.”); Verlo v. Martinez, 820 F.3d 1113, 1127 (10th Cir. 2016).

Moreover, Plaintiffs’ expression is a time-sensitive response to a nearly unprecedented action by our federal government. But see C. Norwood, A Twitter Tribute to Holocaust Victims, THE ATLANTIC (January 27, 2017), https://www.theatlantic.com/politics/archive/2017/01/jewish-refugees-in-the-us/514742/ (describing the rebuff of refugees fleeing Nazi Germany in 1939, many of whom would be murdered during the Holocaust); Korematsu v. United States, 323 U.S. 214 (1944). Delaying Plaintiffs’ protest, and discouraging Plaintiffs and others from demonstrating, detracts from its importance and provides a false appearance that Denver is not like other cities of all sizes across the country that have mustered sizeable protests at their airports. Denver has held itself out as a “sanctuary city.” Jon Murray, Mayor Hancock says he welcomes “sanctuary city” title if it means Denver supports immigrants and refugees, The DENVER POST (January 30, 2017), http://www.denverpost.com/2017/01/30/mayor-hancock-welcomes-sanctuary-city-title-denver-supports-immigrants-refugees/. For Colorado’s citizens to seemingly show lackluster support in this time of trial would not only irreparable harm Plaintiffs, and others, but it would go against the public interest.

3.6 The balance of the equities weighs in favor of granting a preliminary injunction.

“The balance of equities… generally favors the constitutionally-protected freedom of expression.” Phelps-Roper v. Nixon, 545 F.3d 685, 690 (8th Cir. 2008) overruled on other grounds by Phelps-Roper v. City of Manchester, Mo., 697 F.3d 678 (8th Cir. 2012). Courts have consistently held that when First Amendment freedoms are threatened, the balance of the equities weighs in the Plaintiffs’ favor. See Verlo, 820 F.3d at 1127; Awad, 670 F.3d at 1132. There is no harm to Defendant, who has no significant interest in the enforcement of Regulation 50 since it is likely unconstitutional.

3.7 A preliminary injunction is in the public interest.

“[I]t is always in the public interest to prevent the violation of a party’s constitutional rights.” Awad, 670 F.3d at 1133 (internal quotation marks omitted); accord Verlo, 820 F.3d at 1127; Pac. Frontier v. Pleasant Grove City, 414 F.3d 1221, 1237 (10th Cir. 2005) (“Vindicating First Amendment freedoms is clearly in the public interest.”); Cate v. Oldham, 707 F.2d 1176, 1190 (10th Cir. 1983) (noting “[t]he strong public interest in protecting First Amendment values”).

4. Conclusion

For the reasons stated, Plaintiffs respectfully request that this Court grant their Motion for a Preliminary Injunction, enjoin enforcement of Regulation 50, and prohibit Defendants from arresting Plaintiffs and all others similarly situated when they engage in First Amendment protected activity within Jeppesen Terminal.

Dated this 6th day of February, 2017

KILLMER, LANE & NEWMAN, LLP
s/ Andy McNulty
__________________________

David Lane
Andy McNulty
1543 Champa Street, Suite 400 Denver, CO 80202
Counsel for Plaintiffs

Yellen, Lagarde, Merkel, & May, already give us a taste of women-led injustice.

When Hillary Clinton ascends to the US presidency, she’ll join a girls club of world leaders who’ve already shown that the feminine gender doesn’t lack for sociopaths. It may be hard to know whether IMF head Christine Lagarde or FED chair Janet Yellen are mere figureheads or cold-blooded usurers in their own right. The UK’s Theresa May hasn’t had a chance yet to flex her Thatcherism, but few dispute that Angela Merkel’s power is not as authentic as it is heartless. Those Americans campaigning for Hillary Clinton based on the assumption that women leaders could not possibly fail to restore humanity to a capitalist war-ravaged world, are ignoring the maternal instinct already disappointing on the world stage.
 
When the fracking industrialists came to Colorado Springs, they hired a white-haired grandmother to be their liaison to the city council. Predictably her fracking sold like hotcakes, if you’ll pardon the sexist analogy. Hillary is the frackers’ point-person to the unexploited regions of the world regardless of whether they beckon from war zones to be.

OMG. Trump is not the Fourth Reich. You are!

The face of American Fascism is ugly ugly ugly, by art deco spiffy uniform standards. To pluralist, multicultural tastes, it’s warm and fuzzy. You probably find it palatable, you don’t mind it telling you why we must settle for war, poverty and injustice. You recoil in fear when its faces tell you that Donald Trump is Fascism on the rise. American Fascism has been in high gear since consolidating everyone else’s trading monoplies, resources, and colonies. It began with the Louisiana Purchase and lept from the continent gobbling Spain’s former possessions. Our Veterans of Foreign Wars were the Nazis before the Nazis. Instead of targeting the Jews, the scope of Western genocide has been much broader. Today our Mandarins have friendly faces but their final solution is merciless and straddles the planet. On their domestic list are the homeless, the healthcare-less, the zero-stakeholders, essentialy the 99 percent. Internationally it’s everybody who doesn’t serve a purpose, for example, refugees. If you are complicit in this exceptionalism, you are the “Fourth Reich” everyone is warning you about. Donald Trump is an egomaniac with a Napoleon complex. Maybe he wants to liberate the common people from the old guard, cut the purses of the bankers, and crown himself emperor. The US presidency isn’t a dictatorship, but Trump’s foes sure are worried about him succeeding. This time round there might remain no monarchs to banish Napoleon to Elba. Trump has got no friends, and don’t be fooled, neither do you.

Is Palin writing for SNL or vice versa? Who are this election’s screenwriters?

Remember when Sarah Palin gave her infamous 2008 Katie Couric interview? Palin’s disordered responses were so Miss Teen Carolina that Saturday Night Live writers didn’t have to wring out a parody. Instead Tina Fey brought down the house by repeating Palin’s folksy schtick verbatim. Essentially SNL added a laugh track. Every week the entire country tuned in to SNL in anticipation of Fey’s mimicry act. Eight years later Palin has come out of the wood paneling to endorse fellow freak Donald Trump. Immediately everyone is salivating for the SNL instant replay. Hmm.

It seems Sarah Palin has reprised her role as fount of Ugly Americanisms and I have to wonder. Maybe SNL’s humorists hadn’t caught a break after all. Maybe they had been hard at work in preproduction. Working on Sarah Palin as season pilot. Gag writers didn’t have to write a Palin parody because they drafted the original jokes.

We like to think of our comedians as authors of their own brilliant wit, yet we know their TV talk shows employ gaggles of writers. It’s true from Comedy Central to the Tonight Show. Why do we give a village idiot like Sarah Palin credit for her seamlessly funny imbecility?

Or Donald Trump for that matter? Trump has yet to miss a single sour note or plumb an inoffensive punchline with his every gutterance.

If we recognize the American two party system and its lesser of bogeymen false choice as an unchanging melodrama, we must consider the show has its screenwriters. Palin and Trump and Hillary and Bernie are reciting lines already tested on focus groups, seasoned to our taste, to manufacture consent for political continuity.

And how about casting directors? Somebody is deciding who gets the screentime. Why is anyone asking Sarah Palin’s opinion about Trump or anything for that matter. What qualifies Palin to opine at all? She’s been neither public figure, candidate, governor, nor mayor of Alaska’s meth capitol, since she came and went two elections cycles ago.

Political kingmaking is frequently attenuated by media gatekeepers but clearly the casting decisions they make are based on viewership ratings.

If there’s a show with cast and crew, there’s a showrunner. Elsewhere in TV-land the spotlights is regularly turned on them. I’m not talking about campaign managers or party heads, they are the stage managers or Don Pardos at best. Showrunners are the real auteurs, if that word doesn’t lend excessive dignity to their oeuvre, which is crap.

Team Obama 2008 won advertizing’s most prestegious award for that brand’s successful campaign. The Cleo is an industry award, generally outside the public’s viewshed. Of course the awards should have been Emmys.

If you want to see the real wits behind the scenes, it’s time to unmask the twits. Exile them to Reality TV where they belong. Let us accept or reject the showrunners if you’re going to pretend this is a democracy.

Because you supported the troops, today we have to f-ck the police


If there’s a chant that unites protesters across America it is “FTP!” No matter the issue, from BLM to GMOs, excessive use of force by police against dissenting citizens is the common grievance. The UN has even condemned US human rights abuses, this time police violence and racial discrimination. Our emergant police state may be the business end of the New World Order, but its troubling conduct is directly traceable to US military rules of engagement. These violent cops are our vets!

Stuck with PTSD, no marketable skills, and a taste for blood, American soldiers are transitioning to law enforcement jobs where they’re already familiar with the militarized equipment and the shoot-to-kill MO. The irony of course is that many of America’s homeless are veterans who could not live with the acts they were made to do in Afghansitan and Iraq and elsewhere. Those that could are the cops beating them!

When American soldiers shot first and asked questions never, overseas, at vehicles or at civilians whose needs they did not understand, you shouted SUPPORT THE TROOPS. Now they’ve brought the war home with lethal force and indescriminate brutality. You asked for it, you got it.

“Ex Machina” heralds creation of life, but Doctor Geekenstein’s blueprint imitates pornography

ex-machina-tits-ass-mouth
“WHY DID YOU GIVE HER SEXUALITY!?” asks the geek tasked with debugging the anthropomorphic robot. Except they didn’t. Unless by sexuality you mean just the “female” bits and transluscent circuits where her belly and cranium should be.

These filmmakers gave Ms. Machina just the tangibles to titillate pre-sexuals: tits, ass, and a face for, um, facials. Their ideal is basically a blowup doll, upgraded to show off CGI; the Bionic Woman pared of nonessentials for viewers fixated on orifices; imagine the Six Million Dollar Man a cyborg whose flesh parts are lips and phallus. For male heterosexual tastes, a nubile female would have a womb. Otherwise the bare midriff would not be a thing. Nor belly dancing. But no mate of any age can lack a cranium. And a soulmate needs a soul. I think we can say the soul lives in the heart, but I’m pretty sure we manifest its presence under the cranium. A sexual mate, even as a sexual object, must be “all there” in the head, or is that just me?

The film “Her” pared the romantic partner down to a disembodied voice, this film preserves the body but disembowels her.

Presumably the filmmakers screen-tested their heroine on a focus group. If the results decided which virtues a virtual sex object requires for allure and which could be dispensed to skimp on parametric objects, I’m not impressed. Is hair no longer an asset to attractiveness? Ex Machina takes our depilation fetish to its nadir.

Spoiler: I haven’t seen the rest of Ex Machina. Does she have toes? Why or why not? How could she not have toes?

And what about “chemistry”? By chemistry I mean whatever electricity or scents we exude to guide ships in the night. Okay, no doubt biomechanical robots can be modelled to emit pheromones, but I’m sorry that’s about as romantic as boutique soap.

Whatever social commentary we are to make of this “high concept” thought experiment, I’m reminded of attending a lecture given by a geek who Time Magazine listed among the world’s most influencial people. He had coined the term “virtual reality” or some such and had shaped what the internet has become. I wondered why we entrust social engineering to antisocial engineers, then look to them as philosophers endowed with clarevoyance. With arrested adolescents for our gurus, of course “the internet is for porn.”

Fred Hampton, 1970 Kent State victims weren’t murdered, they were murdered by the state

SO the tail-wagging-dog Twitterverse is aflame with indignation about an Urban Outfitters vintage Kent State University sweatshirt because its stains recall the 1970 bloody attack on antiwar protestors by the Ohio National Guard. As usual, objections of bad taste hinge on the notion that unofficial recollection of the tragedy is disrespectful to the memory of the victims and their families, overlooking that it was official speech stricture that caused the student deaths. How convenient for the state to embrace national tragedies to obscure its murderous role. The memorializing of state murders habitually sheds their context. The term “execution” used to distinguish murders committed by the state, now it encompasses the brutality of point-blank murder, perhaps once a monopoly of the state. Now recalling the “murder” of Fred Hampton for example, and not his execution at the hands of Chicago policemen, truncates accrediting his assassins, as if Hampton was killed by the brutality of his times or the confused racism of law enforcement back then, and not the state. The four students murdered at Kent State were murdered BY THE STATE, by in fact, KENT STATE. Instead of condemning Urban Outfitter’s awkward sweatshirt as obscene, KSU could acknowledge the blood on their logo is INDELIBLE.

Philip Seymour Hoffman did not OD, he was collateral damage of War On Drugs

A young doctor I once met travelling in Thailand told me that a heroin addiction would be his ideal state, provided his supply remained stable. A person could function, maintain a job even, regularly dosed with heroin. Unlimited financial means wasn’t required, just a regular, regulated source. That detectives found a full pantry of heroin in the late Philip Seymour Hoffman’s home indicates someone in his household was nursing his habit. Given the actor’s prolific and excellent work, it’s hard to consider Hoffman a victim of addiction. Hoffman didn’t die from an overdose, he died from a toxic batch, a result of drug production and distribution being illegal. The War on Drugs killed Philip Seymour Hoffman. He was rich enough to support a drug habbit, but not inhumanely so to afford a royal poison taster.

Obama cried because the Connecticut schoolchildren were not Pakistani. Is that statement untrue?

Lucky to be an American BabySo, no, the twenty schoolchildren killed at the Sandy Hook Elementary School in Newtown Connecticut were not Pakistani. That’s apparently what everyone is so upset about. I’m rather embarrassed how distraught Americans are about the Connecticut school shooting, considering equivalent child-massacres happen daily in Pakistan, victims of US drones, to no public outcry. In Pakistan, Yemen, Somalia, and all the far reaches of our multinational corporate empire, child killing is public policy, far from being a subject of public anguish.

Now I’m besieged with invitations to join local and statewide protests to “end gun violence.” I say YES, so long as I can ALSO commemorate the thousands of children killed by US drones and US troops. “Don’t politicize this tragedy” is the indignant objection. Classic.

Might there be a value to hopping aboard this bandwagon opportunity to call for gun control and mental-healthcare reform? Maybe by showing solidarity with this profound revulsion to our cultural violence, a social justice movement can broaden a reciprocal sense of solidarity for the larger pool of its victims? I doubt it. Showing antiwar support for veterans of war, for example, hasn’t yet tempered anyone’s senseless enthusiasm for militarism or blind patriotism, or I’ve yet to see it.

A disclaimer: my apparent insensitive is helped by the fact that I don’t watch television. I’m guessing the media are really cooking this tragedy to an unrelenting boil. Probably my lack of exposure has rendered me unfathomably incapable of addressing the subject with sufficient tact. I’ve no idea the orchestrated catharsis indulged upon the viewers over dead American children. My profound condolences to the parents, but curses upon the media for exploiting the event to condemn lone crazies and not to curb the culture of violence which breeds them.

Frank Lloyd Wright said television was chewing gum for the eyes. Turn it off. You’ll quickly see what an emotional maelstrom they’ve made of the Sandy Hook shootings. Imagine if they created that kind of drama about war’s atrocity. We’d have viewers clamoring to end war. This might give you some idea about why the ongoing Sandy Hook fallout leaves such a bad taste.

My advice to nearly all Americans parents upset about the Sandy Hook Elementary School shooting: get a hold of yourselves. These weren’t your children. Your schools and schoolchildren are many leagues out of harm’s way. Connecticut may as well be Pakistan for all you care.

Denver April 28 War on Women march was a PRObama rally and we fell for it

Rita Ague
DENVER- Isn’t there something distasteful about a gathering of Obama supporters who want to rail against “The War On Women” and permit no mention of his non metaphorical deadly engagements? Organizers complained bitterly about activist Rita Ague’s successful subversion of their Democratic Party-only event messaging, while pretending the Pro-Obama theme was spontaneous and not partisan astroturf. While attendees carried all sorts of reproductive rights slogans, the only signage hung on the amphitheater was for Dem candidates. We had anticipated as much from early participants instructed not to worry about signs, they’d be provided. Indeed they were: “Women for Obama”, “Latinas for Obama” and anti Right-wingnut signs. Another clue came from Denver colleagues who surprised us with the news that a significant turnout was not expected because the Denver community was not responding. This was strictly a country mouse affair.

By “we fell for it” I mean of course Colorado Springs, where we fall for everything. War, Jesus, and soon, Fracking. The average Colorado Springs Joe would prefer Sarah Palin in the White House, so to fall on the smarter side of that curve it’s enough to favor Obama. In Colorado Springs even the left is right, gays are Log Cabin Republicans, and Occupiers are Teabaggers. Only on conservative campuses did academics look for common ground between Occupy Wall Street and the Tea Party.


Sure enough, three of the five organizers were from Colorado Springs, all outside Denver circles. Does it matter? Not really, the day was a fun outing for Spring’s would-be activated women, and the issues are real and persist. But why now? Why the sudden “Rightwing” onslaught on women’s rights, when Republican candidates and representatives are already wearing the black hat in the economic downturn? It’s called baiting, and the Repugs took it. The War on Women, so-called, is the cry to circle the wagons in fear and support your local gunslinger and hey, he’s a Democrat!


And there they were, keeping to themselves at upstage right, the candidates waited to make their speeches about who was going to save the women.

As a LONG TIME party faithful, Rita Ague sussed immediately that this “grassroots” event was a DP hoax. She recognized the usual suspects and traditional call outs. Newly activated citizens are prey for election year campaigns, and Rita suspected the Dems were after the better half of the 99% like the GOP did the Tea Party.

Even in their country mouse afterglow, organizers pretend they didn’t know their rally would become Pro-Obama. Does that make them duplicitous or simply stupid? I’m tired of suspecting otherwise earnest, personable, and very effective fellow activists of being deceitful, hence the depressing tone of this story. We’re idiots, in a more disguised analogy, we’re sheep.


Rita Ague was criticized for upstaging the speakers with her sign, NO WAR ON WORLD OR WOMEN. Because it clashed with the programmed message. (No Democrat is offering to save women from war.) In threatening Rita, the organizers proved themselves as comfortable as their political guests with censoring all public assertion of free speech at what was supposed to be a grassroots rally. What unmitigated, transparently blank-headed dicks, for want of a sexist term.

The newly formed War on Women defenders circle thought they’d parlay their apparent momentum by calling for a Slut Walk for the following weekend. Why not, the media image-friendly meme has become a successful Jezebel feminist protest form , though not usually scheduled in the cold of MAY.


The authentic grassroots element had a blast on the march, here you can observe a large Occupy Denver contingent, participating to show solidarity and to meet people like-minded enough to take to the street for something they believe in.

How do humans know what’s edible? Nature or nuture? Pink Slime vs GMOs

Is fellatio by nature homoerotic?SO I am going to brave the hypothesis that you can write about Twinkies without having to eat one. Actually I discovered Twinkie image aversion easily overcomes Twinkie the concept, and I don’t just mean examples like the phallic Strangelove Slim Pickens hat tip at right, excuse me? Even to look at the dubiously baked confections is unappetizing, so why do we think they’re edible? This might be a recurring quandary of mine to which short term memory blinds me. Why don’t we try to eat dirt? (Easy for a well fed person to ask.) Where do we get a hunger for breakfast cereals, but not processed pet food? Why do humans stop consuming a fruit at the seed or rind, yet question why those discards fail to interest animal life too? Taste? We grasp that fire consumes nutrients, a toaster sometimes terminally, but how do industrial processes blur how we discern between live food and dead? Is it box art? Which grocery aisle? Sugar and butter are both edible and inedible, with flour it’s the reverse –never mind, that’s not what I meant to write about, I wanted to address the sudden Soylent Greening of PINK SLIME.
I know that vegetarians deride animal flesh for being inhumanely unsavory, but since when have “food activists” been motivated by what’s “gross”? Exactly. Gross has yet to stop sausage makers, and obviously the “Pink Slime” assault on ground beef production is food industry astrotruf. It’s a PR back-burn against the real public outcry, the wildfire of resistance to Genetically Modified GMO Frankenfoods.

Ye Aulde Memoir

Another old piece. These stories are distorted by romanticized memory, at times, and others likely remember them differently. I by no means intend to insult any of the real persons that lived through this stuff with a cavalier treatment of tender recollections, or harsh description of personalities or actions. Each of us always did exactly what seemed to be exactly the right things to do at the time. And there survives much, much love, which has grown and developed like it always does, in ways we never see coming.

I’m not putting these old ones up because i’m too lazy to write new. I’ll have one of those next–but some of this old stuff fits. Hope you like it.

11 May 2009

One day during the summer of 1980 my brother David was in the hospital at Case Western Reserve University for yet another open-heart surgery. The scene that day was dramatic I suppose, but for our family at the time, it was in many ways just another day. The state of the relationships between us had come to the condition that existed then because each and every incident that had occurred in the history of the Universe had added to that cumulative point. The way it came together then could have been viewed as tragic, I suppose, but we never noticed.

I don’t even remember how I got the news that this particular episode was approaching. David’s surgery that year was one of many—so many, in fact, that by now surgeons and academics had written papers on his congenital condition, and even given it a polysyllabic title. His lead surgeon, a Dr. Ankeny as I recall, had once claimed that he had “learned more from David Bass than fourteen years of medical school.” We four siblings had in effect grown up in the hospital, with the constant potential for death in attendance on a daily basis. Many years would pass between that summer and the moment I decided any of this was applicable to self-reflection, and the sweltering summer afternoon was as present and imminently experiential as any other I lived through during that period.
Our family seemed done that year. I had been out of the picture for over a year. Dad had left soon after, leaving a sour tinge in the air with those remaining, though I never blamed him. When David queued up for one more death-defying, experimental, split-chest open-heart surgery, Dad came back to Cleveland from Florida to put in an obligatory appearance.

Here was a meeting that defied conventional description. Dave, the least guilty of all our immediate family, had been deeply affected by Dad’s exit from the filial stage earlier that year. I hadn’t seen, or even spoken to Dad for well over a year, nor could our interactions prior to then be described as warm and supportive. Outnumbered by angry or indifferent family members, and perhaps less acclimated to hospitals as the rest of us, Dad was way out of his simpler, down-to-earth element.

I showed up unannounced, with glorious southern tart Candy Stone from Mobile, Alabama in tow, she in dirty bare feet, nearly illegal shorts, one of those dangerous eighties tube-tops, and very red eyes. I don’t think Dad spoke more than a half dozen words to me. His eyes told the whole story of uncertainty, pain, and failure. Dave, fresh from surgery, quite literally green, with a repulsive grey crust around his lips and appending to the tubes and what not projecting from several of his orifices, refused to see Dad. Refused to allow him in the room. Dad left unrequited to return to his exile in Florida. I didn’t see him again for many years.

Once, David, following the Dead tour in our Mom’s old family van showing all the effects of the Rust Belt, with his underage Russian girlfriend, his fiddle, and a patchouli oil manufacturing operation, got pulled over in Alabama, for sport. By this time, David was unkempt, smelly, and obviously committing some crime or another. The cops shook him down pretty good, but of course he had no contraband. He has a vice or two, but the heart thing keeps him from excess. He had that young Russian girlfriend, though, and Alabama’s finest figured they could really hang him out to dry, (dang hippie). But she and Dave convince the alpha cop to let them call her mom in New York to confirm that permission had been granted for the road trip and no heinous kidnapping was going on. The mother spoke zero English, but somehow the girlfriend convinced the cop to allow her to translate for her mother. Mother and daughter held a five minute conversation about the mental acuity of Alabama cops, duly translated as an expression of permission, and the travelers were on their way. David drawls this story on stage in his hillbilly persona, fiddle in hand. It’s hilarious.

It seemed to me for a long time that David was the only one of us to escape that little bubble of anti-reality that made up our family life while we siblings were young. Maybe he somehow managed to avoid being trapped in it in the first place, residing only temporarily, with some sort of metaphysical pass associated with potential imminent death. I don’t know, but years later, during one of the high points of my own endeavor, Renaissance Paint and Remodeling, I remember feeling jealous of David. This was a recurring sentiment, and all the more abberant for the fact that my strongest memory of it falls during a visit to Dave’s place in North Carolina that amounted to a just-in-case kind of deal before a heart transplant. Whatever the rationality or fairness of my little envy, (not real envy, mind you, but one of those little personality spikes that one notes and passes through), David is the one of us that got away the least damaged, and has lived his idiosyncratic dream out in full, down to the fine print, with joy.

Mom tells a story about my first day at school. Or maybe the second. I had asked some question that Miss Gardner couldn’t answer, and after day two, came home grousing about how those people were ignorant, and furthermore lazy, since no one had even bothered to look up a response. Mom likes to carry on about how smart her offspring are. She doesn’t usually bring up in public how warped we can be.

Mom, we brothers agree, bequeathed us a legacy of somewhat dubious mental processes. She’s nuts. We all know it. She knows it. Dad knows it. The rest of her family knows it well, and most of them recognize a common bond of familial, brand-name insanity that we all seem to share. I expect this is a more or less common thing among families, but I remain convinced that we are a bit stranger than most, at least in part because of the unique circumstances we lived through.

Back in the day, Mom’s thing was what they call control issues. The dynamic of her issues was so complex I can’t imagine I’ll ever figure it out. Some of her personality came to her by heredity from her mother, whom we call Mo. Much of it developed in that crucible of stress Dave kept heated by his repeated, continuous flirtation with death. Mom, responding to my over-the-top reaction to a pubescent hormonal tsunami, became madly obsessive with minutiae, dividing her time among us brothers and badgering us constantly in a fashion no one can really get unless they have their own experience to compare. I think she and I trapped ourselves in a sort of feedback loop that could have ended no other way.

I was out of the house for good, by the age of fifteen, for all purposes off to lead a life of crime, I suppose. For some years, I lived out my interpretation of the old Kerouac/Kesey/Abbie Hoffman mythos, on the road, in the street, an utterly directionless rebel. A good five or six years passed without more that a word or two passing between Mom and me.

I was nineteen when I came to Colorado Springs. The vague and unformulated manifesto for global revolution I had worked out in my head was on hold, kept in place by a twelve-pack of cheap beer. I had a job as an electrician, and didn’t see any reason to change that, but we actually didn’t do much of anything but work and drink beer that year.

One day Mom called to say Mike, another brother, got himself in trouble again and she expected him to “run away.” I told her to give him my number and I’d let her know when he called. He did just a few days later, and can I come pick him up over on south Circle.

Mike and I spent a couple years engaging in the sort of insanity to which we had become habituated in Cleveland. The reader will require imagination to add flesh to the story here. The statute of limitations may prevent backlash, but I don’t mean to poke at a bees’ nest, and it seems unlikely you might imagine anything more extreme than what actually took place. We weren’t stupid, though, and the business of working for wages, or relying on illicit behavior for advancement just wasn’t good enough, so we formed a construction company and went to work. That proved to be a trap. Maybe an extension of the weird, family trap that all of us have discussed so deeply, without resolution.

Mike and I had it in our minds that the working man’s habit of grousing over how management acts is crap and that if we were going to grouse, we ought to just take the reins ourselves. It turned out we were pretty good, too, in a lot of ways. We worked together for the best part of twenty years, and reached moments of national prominence in our little niche. The whole period was characterized by more bone-crushing stress and absurd, super-human feats. We had little breaks from the madness when we’d crash the business, which we did three times. We were great at getting shit done, but lousy at administration in the final analysis.

Hiring employees in the construction business kept me exposed to the street element to which I had become accustomed. I involved myself in various efforts to assist folks in their low-budget struggles, imagining still that I could somehow change the world. In fact, contrary to Mike’s primary obsession with business success, I figured the whole pursuit as a means to some vague end involving social revolution. For a while a religious experience had me involved with a church effort to “reach out” to the hoodlums that used to cruise Nevada Avenue on Friday and Saturday nights. I even managed to glean an ordination from the Baptists, though now I suspect they’d regret bequeathing me with it. My identification with street folks and the urge to help them rise above conditions has never left me. Actually I’ve worked up the notion that we could all stand to rise above conditions.

Dad. I went even longer without speaking with him than I did with Mom. He dealt with our family’s teen-aged fulguration by folding his hand and striking out on his own. Offered a transfer by his employer, the story goes, he told Mom, “I’d like you to come to Florida with me, but I don’t think I can love you anymore.” No woman in her right mind would go for that deal, and Mom didn’t fall for it either. Dad packed his company car and struck out, leaving his all-important nest egg, and everything else, behind. When David was in the hospital again that summer, that’s where Dad came from to visit him.

I had been away, and I don’t recall blaming Dad for his poor dealings with the family. He had been raised in a very old-school, European style, and he simply couldn’t handle our ways. To this day, in spite of Dad’s expression of a taste for “philosophy,” our conversations are often guarded, pregnant with unspoken truths. I still don’t know his philosophy.

Last summer Dad, my youngest brother, and I went to Montana to camp and fish, riding an outfitter’s horses into some of the most pristine wilderness left in the lower forty-eight. I had genuinely hoped to break the communication barrier that stands between us, but we had to settle for hugs and meaningful silences, for the most part. Dad still plays with his cards pressed tightly to his chest, flashing a look of panic if the conversational waters begin to threaten him with submersion. I guess he can’t swim.

Dad’s experience, it seems to me has also been different from the norm, though I’m uncertain that any human being matches that mythical standard. His family, unlike Mom’s, which fought in the Revolution, was barely American. They were proud American citizens, but their traditions came from old Europe, and they still lived communally on the old Bass farm as they had done for a thousand years.

During my childhood, whenever David was out of the hospital, we’d spend weekends at the farm with the scene looking very much like something from an era that had long since passed in this country, all Dad’s siblings and extended family eating together, playing cards, children roaming the grounds like Huck Finn. It was all rather idyllic, truly, and the moment Grandma Bass died and the farm disappeared under a layer of vulgar office towers marked the shift from one childhood to another.

Dad’s life since then became an effort to recreate those years. His brother and sister had never left the farm. Even when his brother Paul married and had a child, he stayed there on Rockside, as the place was known. I think that scene served as an anchor for my Dad, and when he retired, impressively early despite having suffered huge financial setbacks, he bought his own farm, secluded and sylvan, and moved his socially inept brother and sister in with him.

Paul was a very strange dude. Throughout his lifetime he suffered from some sort of condition that caused him to wobble quite a bit and to mumble when he spoke, like a cartoon character. I still have no idea what the actual condition was–it was never discussed in medical terms, and Paul worked, loved, laughed, and lived in a fashion perfectly suited to him. He represented another unusual facet of our lives that never seemed unusual to us, simply because it just had always been what it was. During his declining years, Paul became more and more difficult to live with, his condition developing into a matter that caused him to actually require care, rather than merely one engendering bemusement. He became cantankerous, incontinent, and dangerous to himself, given his refusal to use a cane. Dad actively cared for him, there on the new farm, forty-five minutes from a paved road, until he died a few years ago.

I couldn’t make the funeral, but I spoke to Dad on the phone as he was back in the city making arrangements. I told him I thought his dealings with Paul were among the most impressive and moving things I had ever seen. I still see it that way. The conversation, which lasted no more than ten minutes I guess, may have been the deepest we’ve ever shared.

For the past eight or nine years every Sunday, so long as I’m in town, I give away food we cook up to whomever we can get to come up to the Colorado College campus and sample our fare. Often our guests are homeless or dirt poor, but we’re not so much stipulating low economic clout as a qualifier. We’ll feed anyone. Dick Celeste, the former governor of my home state, Ohio, and once ambassador to India, comes now and then. He’s a friend, and I visit him at his home, during party season at CC. Arlo Guthrie came down to our basement kitchen once–I put him to work washing dishes. Many of the crowd I see every week are chronic though, plagued by demons I surmise to have been born in conditions similar to mine as a youth. I’ve occasionally contemplated the accusation of “enabling” bad behavior that people toss my way once in a while, but many of our regulars, some of whom I’ve known for twenty-five years, are simply never going to approach any sort of productivity. They are simply too extraordinarily damaged, and as the proverb goes, there, but for the grace of God, go I.

The Christian experience I mentioned earlier was a reflection, or maybe an extension, of spiritual drives I always apprehended. I pursued it heartily for a time, beginning my adult involvement with the sort of hands-on charity our Sunday kitchen represents in a Christian context. The Church always felt skewed to me though, and a couple years’ studying of the questions involved convinced me to adopt thinking anathema to most of my Christian friends. The exclusionary thinking shared by many church folk, in turn, began to seem anathema to me.

Something about my family and its ability to weather long, rending forces, becoming over time a stronger entity for all its roiling turbulence, seems to me akin to the aspect of the human condition that produces the wrecked lives that bring folks to visit me on Sunday afternoons. Further spiritual thinking–some would say metaphysical thinking–concerning Chaos and Oneness has encouraged me to feel like the separation between me and the crowd I serve is illusory in some indefinable fashion. When members of our family passed through periods during which we found it necessary to step back from one another, the bonds that hold us together never broke, and the etheric bonds between my soup kitchen crowd and me, and ambassadors or presidents, don’t seem breakable either. We all seem to share certain common struggles, differences arising simply from disparate approaches, variant perspectives. Our family, it turns out was never what we imagined it ought to be, but perhaps something greater, and more viable, after all.

Part of my mission in ditching the construction business for more cerebral and perhaps less lucrative pursuits at an age when many of my peers in the building industry are thinking of golf courses and retirement comes from a belief that the differences in individuals are reconcilable. Feeding people is necessary, but falls short of bridging the apparent expanse between souls. I still want to change the world, even though I understand the futility of such a grandiose notion. Utopians always fail. But I expect that each time some failure becomes apparent, we can learn a little something, and maybe the next day we can fail a little better.

No account of self-examination is ever going to be complete. I won’t be asserting anything about how I’ve come full circle. Our family will never return to the conditions of my childhood. Nor is the new generation my brothers and cousins and I have brought into the world a retread of old lives. I haven’t even touched on my own experiences as head of a new family, but my children live lives vastly different from their forbears, and even though I rather hope they can avoid some of my mistakes, I suspect they’ll be making many of their own. It seems to be in their genes to require hard lessons. But, like my tortured friends in line at CC on Sunday mornings, or those in my circle equally tortured but accustomed to fine linens, whatever they may suffer holds its own value.

We all learn what we must learn. Life is perfectly safe. Its lessons are self-taught, but deep. I genuinely plan to write a real memoir and a family history, for my kids’ sake, but by the time we come full circle, it’s too late to write about it.

Report from the Right Front

I will be the first to point out, right now here in this forum, that I have a Texas-sized ego. I think I’m a reasonably smart guy, and not unlike any writer, that I have some things to say that are so danged important that I’m gonna say them. I’ll also point out that some others in the conversation, possibly including you, gentle reader, have the same handicap. The entire discussion ought to be undertaken with a salt shaker within easy reach ’cause everything anyone has to say ought to be taken with a liberal helping.
 
This post is an attempt to unravel a bit of a Gordian knot that has tied itself around the politics of “Occupy” movements around the world, and particularly here in Colorado Springs, Colorado, U.S.A. without hacking at it with f-bombs directed at the many possessors of equally large egos as mine, while openly acknowledging strong disagreements between some of us. Believe me, this is a difficult bit of unraveling and though I mean to avoid ad hominem attacks, I’ll not promise to eschew strong language. It’s also a bit of a news update, straight from the horse’s ass, so to speak. Sorry if it runs long or gets complicated; it’s a big hairy knot.

I am the guy that picked up the first no-camping ordinance violation in the city of Colorado Springs. I did this while participating in protests falling under the ill-defined aegis of a group called “Occupy Colorado Springs,” in solidarity with another ill-defined group called “Occupy Wall Street,” and other Occupiers all over the world. In case it’s unclear: there’s no such thing as Occupy Colorado Springs, (OCS). What happened is a few guys, boldly named at the top of the eponymous Facebook page like John Hancock at the bottom of that one famous page, finally got bent enough out of shape to do something about it so they set up a page, and a small camp down at Bijou and Tejon–Acacia Park. They were behind the Wall Street guys and liking what they were about, I came behind them.

There is no club membership, no charter, no bylaws, no nothing to define the Colorado Springs group that might in any way be construed to suggest the thing we are doing at Acacia Park is anything other than a gathering of a bunch of fully leaderless sovereign individuals that happen to share a common distaste at the state of human affairs extant in the world today. Anyone who has known me for any length of time, or has read any of the pages preceding this post will know that this is nothing new for me. I was and remain ecstatic at the development of public expression, both here and globally. I am a free actor in the business of protesting in general, and that involving the city’s no-camping ordinance in particular. I act as a sovereign, as a member of OCS whatever that means, as a citizen of the U.S.A., as a citizen of the World–a member of the human race, possessor of certain unalienable rights, whether those derive from God or not.

I decided to deliberately violate the city ordinance because I believe it exemplifies an aspect of the overall erosion of human rights here and across the globe that has precipitated such widespread uproar. I believe it directly attacks individuals’ right to life, liberty, and the pursuit of happiness, and that it is both superfluous and fully unnecessary. It’s just a mean-spirited dig at the weakest among us, a tactic akin to schoolyard bullying, which I maintain is motivated by the same spirit that allows the holders of power at the Federal Reserve and other powerful international and national bodies to gleefully grind the majority of the world’s citizenry to dust for no more than sport. I meant all along from well before the advent of any Occupations to have this conversation at a level previously unattainable to me, and now we will–that is, I and whomever cares to jump in during the proceedings. I control only my own actions and expressions.

There are some protesters at Acacia Park that have strenuously objected to my camping as I did. They are pleased to maintain the fine relationship with CSPD and with the Mayor’s office that has developed, and happy to have avoided the head-bashing, tear-gassing removals that have troubled some other Occupy outposts. Fearing a narrowing of focus from the general Occupy platforms, they asked me, and truly in some instances pleaded with me to abandon my course. Some attempted to tell me. They are happy to compromise, capitulate, appease, to utilize terms previously utilized by those members opposed to my individual action. I am not. I promise, I love every one of the crazy fools involved with the action at our little street corner whether we agree on this matter or not. I’ll mention this one more time: I am just one dude. Anyone that agrees with me here is also behaving of his or her own accord.

Our Mayor Bach is an asshole. I promised to avoid ad hominem here, and I’ll point out that this is not an attack but an observation, and only my opinion. Publicly, falsely and slanderously maligning the very civilized protesters of OCS for urinating on sidewalks while simultaneously locking park rest rooms which had previously been available to all manner of dope-shooting freaks, and possibly authorizing the operation of park sprinkler systems to douse protesters in below freezing temperatures are asshole moves. In my opinion. Mayor Bach is in error, but he’s only acting as seems best to him in each moment, now also capitulating, and allowing protesters a right to their freedom of speech.

We already have a freedom to speak in our country. My violation of the camping ordinance addresses a deeper, more fundamental set of freedoms mentioned so briefly in Mr. Jefferson’s Declaration, and to be found in all the keening of literature throughout all of history–blowin’ in the wind, one might say. This is not a narrowing of focus, but rather a telescopic lens by which I hope we can examine questions of such grand scale and difficulty that centuries after a bunch of homeless guys floated across the Atlantic to Plymouth, we still haven’t grasped them. failing to address the camping ordinance presenting itself so conveniently will flippantly sidestep the most essential key to all of this whole set of global protesting. We’ve all seen protesters on the street corner a million times. We’ve always compromised. It’s never worked.

Anecdotally speaking, it appears the major objection raised by detractors of the Occupy movement is that there has been no firm expression of goals, manifestos, or demands. It seems to me that this is the natural outcome of the complexity of the problems at hand. Although there are certainly individuals involved in skulduggery at, say, the FED, my view is that we face the necessity to alter a fundamental flaw in our very basis for human interaction. I’ll leave you to read my thoughts on that elsewhere in this blog, if you desire, both previous to this post and to come. Right now the Occupy movement is just an acknowledgement of discomfort with the extraordinarily stubborn status quo across all political and national lines, and a frame work within which discussion may take place. Planning and legal definitions will have to wait for some 7 billion Occupiers to chime in. The difficulty of hashing out the minor disagreements among players here in Colorado Springs may be an indication of how much work is involved with the big picture. Be patient. Unless you like the status quo. Most of us don’t.

For anyone out of the loop, including friends across the U.S. and abroad, here’s a bit of fact: I was arrested 18 October, around 2am MST for deliberately violating a city no-camping ordinance. The arrest was executed by my friends, the extra-fine members of the “HOTT” team of the CSPD, as we had previously discussed, (those guys are just as much in jeopardy from “Wall Street” as any of us; they are our brothers). I was simply driven, sans violence of any kind, or even cuffs or hard feelings, to the Gold Hills police station. We did a little paperwork and the fellas drove me to a friend’s place where I claimed a bit of much-needed rest. The HOTT team and I were completely cooperative with one another, and remain so. They did their jobs, I did mine. I had to wrestle with the question until some family matters came up, but I will not be camping under that no-camping sign again until at least my court date, 8 Nov at 1:30p MST. I can not, nor will I attempt to speak to the actions of any other sovereign actors who may follow my example, other than to toss out my opinion should it seem germane to me.

I hope we can all have this conversation in a civilized manner. I hope the whole world shows up at the courthouse that day. I hope all my friends known and unknown that can’t make it will pray, or chant, or beam love on fairy wings–whatever their fancy. I’m gonna need it. I think we all need it, that day and every other.

Reprinted from Hipgnosis

Cajun squirrels and field peas

One more time, for the Community Kitchen Cookbook. This is something like the coon-asses I planted tree with for a season used to do over a propane cooking ring. They used a couple dozen squirrels and fed us all at once. Man, that was some good times. If you want it coon-ass authentic, serve with plenty of cheap beer. Don’t get too drunk and kick the pot over.

Squirrel with Black-Eyed Peas
Four medium-size squirrels, drawn, skinned, and cleaned
1/2 lb Black-eyed peas
3 md Onions
2 sm Carrots
1/2 pk Frozen sweet peas
1/4 lb Smoked link sausage
Flour
Bacon fat or lard
Garlic
Little dab of oregano and marjoram
Salt and pepper
1 c Chicken broth
For the slow cooker: serves two
Put the squirrels into salted water and hold overnight in the refrigerator; the next day, rinse and pat dry.
Bring 4-6 cups of water to vigorous boil in a large saucepan, then add the black-eyed peas to it. Boil furiously for 2 minutes, then remove from the heat and cover; hold 15 minutes and drain. Quarter the squirrels, and dredge with flour. Sauté in a skillet in hot bacon fat or lard until golden brown, then drain on a paper towel and place in a crock-pot. Saute the garlic til golden before adding onion. . Chop the onions coarsely, and sauté in bacon fat and pan drippings until translucent, and add to the pot. Cut the carrots into 3/4″ lengths, and the sausage into 1/8″ disks, then add them along with the frozen peas and the cooked black-eyed peas. Salt and pepper to taste and stir gently; add the chicken broth and cook in the crock-pot for 8 hours on low setting, or until the meat is almost falling off the bones. For a different flavor, you can substitute lentils or navy beans for the black-eyed peas.

(Reprinted from Hipgnosis)

Willie and Waylon and Some Other Dude: A story about weed, marriage, and Texas tall tales, Part 2

For you, Willie. God bless the Hell out of ya! Alright, so this is all the same thought and I’m just thinkering around with it some for y’all. And it’s all bullshit.
 
I bet some of y’all forgot this was in the offing. I didn’t, and it really is all one thought. It’s about more than lost weekends or divorce fodder, too. It’s about God and country, life, liberty, and the pursuit of revolution in the fast lane. Let’s hope no one gets hurt, because it’s not me in the fast lane. And you thought I was going to tell you something torrid, din’cha!? Wait–maybe I am!

A lot of the guys that started this country–the U.S.A., where I live–were church folk. They tried real hard, ya have to grant, but they were church folk after all, so they had blinders on just like lots of church folk always have, and still do today. Get to lookin’ too closely at the periphery of things and it’s scary, don’t we all know….
They came over here in the first place on the run from some other church folk, that wanted to kill the Hell out of them. So, naturally they immediately set about establishing a domicile, ( in someone else’s back yard, mind you), where they could kill the shit out of everyone else, instead. After a while that arrangement started to smell a little funny–on account of the bullshit, see–and a few got together to to try and straighten things out. Besides, the Grand Game wasn’t working out quite right and the game pieces kept getting scattered.

The Occupiers read St. Thomas’s Declaration at Acacia Park the other day, ( I call him St. Thomas just to mess with him–he was just as scrambled as the rest of us, if ya didn’t know). It was a beautiful thing. It was beautiful when Kyle read it with his shredded voice. It was beautiful when Jefferson wrote it, and beautiful when they read it in the Boston Common. It’s all the more applicable today if you crunch a few names and change a few numbers, and Jefferson would certainly be needing to restrain Patrick Henry from swinging blows by now if those guys lived now, and had let it all slide as far.

Jefferson wrote the Declaration, , but he had nothing to do with the Bill o’ Rights. He was out of town when they threw that stuff together, which they did ’cause they knew he hated the idea. In fact, he may have ditched town because he knew they were gonna just have to write it and he just couldn’t stand it. He figured it best to leave well enough alone, for fear of a thing developing like we’ve heard, “Everything not forbidden is mandatory.” Now would be the moment to mention that this is an axiom in–wait for it… Quantum Physics, stolen from literature fair and square by a fellow named Gell-Mann and named the “Totalitarian Principle”. That’s right–physicists see the poetry and the downright ridiculous humor in all this, too, sometimes.

The Bill o’ Rights contains stuff designed to keep government unobtrusive. No one could figure out a way to make it go away completely back in the day, but those guys had eaten enough shit to realize they didn’t want a buncha power to inhere in the Halls of Power. Even the church guys had had enough–my mom’s family came over to escape religious persecution real early on, (my aunt Leslie paid someone a boatload of money to tell her we came over with a boatload. Surely it’s not bullshit). So that’s what they were thinking about when they put together the addenda to the Constitution. How could Jefferson and the rest have guessed that it didn’t matter about the enumeration? We were bound to fuck it up, anyhow.

Willie, still onea my heroes, used to let his freak flag fly without regard for whom it may have snapped when the wind caught it. No doubt being out in the weather like that has worn his flag out some, so I hope I can spiff it up some for him–add some color, if you will. That weed-rag interview that set me off about all this was sad as a dirge, to me, simply ’cause I still idolize Mr. Nelson. I still hope he gets to be POTUS. If he does I wanna do some bongs in the Oval Office! But when I read his carryings on about medical marijuana, and how we ought to tax and regulate it and all that Republican, party-line shyte, I wanted to spend the rest of the week wearing a black arm-band, even though I know most of the”patients” at the weed stores here in Colorado just want to get stoned.

The decision to alter one’s consciousness, which each and every human being makes every single day as soon as the notion to open his eyes in the morning passes across the surface of his frontal lobes, is absolutely private, to be rendered with the final consultation of no one but the individual in question, and his or her God, (or absence of god, if such a thing were really possible). I promised I wouldn’t use that clunky English, but it’s important to be sure no one feels left out of this. Maybe I should say “his and her” now, to be sure I don’t miss any hermaphrodites, drag queens, or Chas Bono. The fact that this is a strictly spiritual decision relieves the government, and everyfuckin’body else of responsibility for my decisions, or anyone else’s decisions other than their very own. It also renders it illegal for them to regulate or tax. “Sin” tax, right? Ooooh– I can smell the smoke coming form y’alls ears from here, though I know not all those brain cells are heating up for the same reasons.

I promised to squeeze marriage into this, right? Still think I can’t do it? Watch this….

We have spent an awful lot of effort in this country worrying about whether or not queers ought to be allowed, allowed, to marry each other. Who is it gonna do the allowing? We the people? Aren’t we talking about the government? Isn’t marriage at its very most basic essence an spiritual agreement between some people and whatever god or non-god they deign to invoke? So what the fuck is a secular government doing in the marriage business at all??? If your church doesn’t like queers, don’t have any. If your church doesn’t like straights, get the pastor to put on lots of makeup and a Dolly Parton wig–that ought to scare them off well enough. But if those perverts in Washington start foisting their own crap on us then–oh, wait–they have, and the shit is totally screwed now!

St. Thomas said the government should do no more than to prevent folks from harming one another. (He got that idea from J.S. Mill, who likely got it by Divine Inspiration, if you ask me). So, a bit of tastefully rendered social contract law wouldn’t hurt, but licensing marriage is utterly unconstitutional, and maybe straight from the Devil, or the Balrog, or something. Just like prohibition laws of any stripe. You just can’t write one in stripes that are recognizably red, white, and blue. Maybe Willie’s flag is too faded for it to remind him of that, but I know the damn thing is still flying. I have to believe it. ‘Cause Willie’s a hero, an icon of the War from back before he was born.

And when we get together next summer we’re gonna laaaugh–’cause he gets it, ya know….

I lied about it bein’ part two, though. It’s all been the same story–all of it. I lied about the bullshit, too –it’s all fuckin’ True!!!

(Reprinted from Hipgnosis)

Another Lick

Guess I’m on a roll, so–speaking of shit you find lying around outside: The Pikes Peak region is “semi-arid” and pretty sparse, so far as dinner plate items from Nature’s bounty are concerned. “Pioneers”, (which of course is proto-Orwellian for “conquerors”), had rather more game around til they killed it all for the sheer glee of it, so if your caught out now things can be even rougher. To top off the chicken thingy I used strictly ingredients found outside. Lying around.

Take and harvest a bunch of prickly pears–the fruit are nice and ripe at this very moment! Use a razor sharp knife, and don’t take more than half the fruit from a single plant. Thank whomever you like to Thank as you harvest, and be gentle. We caused our Moms enough grief as teens; we don’t need to carry on so with our Mother.

Find some other kind of berries or other fruit for variety, anything that’s not apt to poison you will do just fine, as will skipping it.

Hunt down some kinda wild mint. There are several varieties around. Keep track of your living stash and you can harvest till the Apocalypse. The shit’s like weeds, only tasty.

OK, wild honey. You really can, I promise, find bee trees by following bees. Look for a good field of flowers and be patient with the difficulty of the task. Even if it takes all summer, it’s worth it. WATCH OUT FOR BEARS! I’m not joking at all about that one. It’s even more important to exercise great care when harvesting, given the delicate position of bees, lately, and their crucial function to the current Manifestation. Also, they might sting you, but that’s minor. Use smoke to quiet their anger–if you are serious and find a good tree, it’s worthwhile to get hold of a smoker from an apiary supply^. Agave nectar would probably render a more “authentic” version of this, if such a thing exists, but you’ll have to figure out how to get it yourself, (let me know). This is strictly a thing of mine, but I can’t believe no indigenous gatherer ever worked it out before.

One thing–I used a little lemon juice, both for flavor, and for its marvelous preservative quality. It’s not necessary, by any means, but if you want the effect and if you really want to be a purist and go all native and shit, you’ll need to sort out a local source of citric acid. Or, duh–it dawns on me the pricklies probably suffice for that, too.

I used the other half of the jalapeno from the chicken thing, too, which I found in it’s natural environment at the bottom of a Whole Foods donation box. It’s awful tricky to find a wild pepper around here, but not impossible….

Pluck the fuzzies from the pears and seed them. You can blanche and peel them very much more easily, but the skin has half the flavor and even more of the nutrients. Besides, the plucking offers an excuse for sitting around a table with your family without an idiot box blaring inanities, though I recommend blaring some jammin’ tunes. Look me up on Facebook and I’ll post some for you.

Put all the ingredients except the honey in an appropriately sized saucepan, add a little water so it don’t burn while the juices are coming out, cover, and simmer til you get sick of simmering.

Add honey to taste and use for ice cream, a kind of chutney, or whatever. Mixes well with cream, too, if you’re not too aggressive about the process.

Best when built as a family project from top down, side-to-side, and suffused liberally con molto amore!

(Reprinted from Hipgnosis)

Need 15 reasons to eat organic food?

Organic foods are higher in nutrients, free of neurotoxins, growth-supportive, not pesticide factories, not water-polluters, ecologically sustainable, economically sustainable, better tasting, not gas-ripened, safer for farm workers, conducive to wildlife, less likely to be cancer-causing, free of antibiotics and hormones, tried & tested, and supportive of biodiversity. Read on, from Care2 make a difference:

15 Reasons to Eat Organic Food

1. In study after study, research from independent organizations consistently shows organic food is higher in nutrients than traditional foods. Research shows that organic produce is higher in vitamin C, antioxidants, and the minerals calcium, iron, chromium, and magnesium.

2. They’re free of neurotoxins–toxins that are damaging to brain and nerve cells. A commonly-used class of pesticides called organophosphates was originally developed as a toxic nerve agent during World War I. When there was no longer a need for them in warfare, industry adapted them to kill pests on foods. Many pesticides are still considered neurotoxins.

3. They’re supportive of growing children’s brains and bodies. Children’s growing brains and bodies are far more susceptible to toxins than adults. Choosing organic helps feed their bodies without the exposure to pesticides and genetically-modified organisms, both of which have a relatively short history of use (and therefore safety).

4. They are real food, not pesticide factories. Eighteen percent of all genetically-modified seeds (and therefore foods that grow from them) are engineered to produce their own pesticides. Research shows that these seeds may continue producing pesticides inside your body once you’ve eaten the food grown from them! Foods that are actually pesticide factories…no thanks.

5. The US Environmental Protection Agency (EPA) estimates that pesticides pollute the primary drinking source for half the American population. Organic farming is the best solution to the problem. Buying organic helps reduce pollution in our drinking water.

6. Organic food is earth-supportive (when big business keeps their hands out of it). Organic food production has been around for thousands of years and is the sustainable choice for the future. Compare that to modern agricultural practices that are destructive of the environment through widespread use of herbicides, pesticides, fungicides, and fertilizers and have resulted in drastic environmental damage in many parts of the world.

7. Organic food choices grown on small-scale organic farms help ensure independent family farmers can create a livelihood. Consider it the domestic version of fair trade.

8. Most organic food simply tastes better than the pesticide-grown counterparts.

9. Organic food is not exposed to gas-ripening like some non-organic fruits and vegetables (like bananas).

10. Organic farms are safer for farm workers. Research at the Harvard School of Public Health found a 70 percent increase in Parkinson’s disease among people exposed to pesticides. Choosing organic foods means that more people will be able to work on farms without incurring the higher potential health risk of Parkinson’s or other illnesses.

11. Organic food supports wildlife habitats. Even with commonly used amounts of pesticides, wildlife is being harmed by exposure to pesticides.

12. Eating organic may reduce your cancer risk. The US Environmental Protection Agency (EPA) considers 60% of herbicides, 90% of fungicides, and 30 percent of insecticides potentially cancer-causing. It is reasonable to think that the rapidly increasing rates of cancer are at least partly linked to the use of these carcinogenic pesticides.

13. Choosing organic meat lessens your exposure to antibiotics, synthetic hormones, and drugs that find their way into the animals and ultimately into you.

14. Organic food is tried and tested. By some estimates genetically-modified food makes up 80% of the average person’s food consumption. Genetic modification of food is still experimental. Avoid being part of this wide scale and uncontrolled experiment.

15. Organic food supports greater biodiversity. Diversity is fundamental to life on this planet. Genetically-modified and non-organic food is focused on high yield monoculture and is destroying biodiversity.

Is there an energy drink that’s safe or nutritious or worth drinking? A look at Lost, Bawls, Bing, Reed’s and Pimpjuice

 
Lost Energy, not found in Bawls, Petey's Bing, Reed's Elixir, or Pimp Juice
Short answer, not really. But we’re feeling left out of the excitement, even if it’s addled. Reed’s Natural Energy Elixir is probably the most interesting (sparkling filtered water, cane sugar, pineapple juice, honey, fresh ginger root, lemon juice, lime juice, green tea leaf, ginseng, goji, acai, camu camu, jiaogulan & L-theanine) but won’t deliver the jitters to suit energy drink junkies. It’s sort of like Herbal-X was to Ecstasy. Colorado local Petey’s Bing is a “natural” concoction with bing cherries, ginkgo biloba, ginseng, acai & flax seed extract (plus caffeine, taurine & guarana for the obligatory heart palpitations), but cuts its cane sugar with Sucralose to reduce the calories, so until they consider natural stevia, shelve Bing with Tab/Fresca. Pimpjuice has acai juice, grape extract, green tea extract, pomegranate juice, pear juice & yerba mate to supplement the usual suspect stimulants. The legendary Bawls ties with …Lost for best taste in popular polls. But doesn’t “Lost Energy” say it all? Our serotonin-leaking masses are being pitched caffeinated supplements to make up for what’s gone missing from their dead processed food.

For people who hate opera

I LOVE LUCY featuring THE MOST HAPPY FELLA
The trouble with introductory collections like “Opera for People Who Hate Opera” is of course that it’s still OPERA. I’m inclined to believe the gateway acquired-taste for American pop music ears is –why not– American Musical Theater. But before I get to the particular show I have in mind THE MOST HAPPY FELLA, for a teaser, get thee to Tevye’s dream of Fiddler On The Roof. Find the original Broadway stage recording (These girls found it: The Dream) where Zero Mostel pretends to be visited by two ghosts, blending three melodies –with dances– to a whirlwind intensity. Discordant, shrill, phenomenal, pure opera.

FIDDLER ON THE ROOF: THE DREAM
Really, you cannot but love the energy and drama of that piece. And it meets the lower brow halfway: it’s in English, mostly, it’s sung in the registers to which we are more accustomed today, and the cacophony is corralled at a driving dervish pace, also most contemporary.

A Broadway convention of the golden age of musicals was the Dream Ballet scene. In Fiddler it was an opera and a ballet, but instead of a dream or a character’s hallucination, this was Tevye’s pretense of a nightmare, conjured to convince his wife to assent to let their oldest daughter marry the boy she loved, instead of the old man to whom she was promised.

The Dream features three motifs: Grandma Tzeitel represented by the Mazel Tov refrain, with the rejoinder of Tevye and his wife Golde, overtaken by the crescendo of the butcher’s deceased wife Fruma-Sarah, clearly borrowing the menace of the Wicked Witch of Oz.

That’s it — you can like opera! Don’t think yourself less sophisticated because lyrics in a foreign language bore you, or because sopranos or tenors strain your ears. You probably wouldn’t favor centuries-ago gruel either.

THE MOST HAPPY FELLA
Just as maturing musical taste builds inevitably toward Jazz, I have a theory that Broadway fans eventually seek for melodies a little less pat. After not so long, the tunes you can easily whistle up the aisle begin to sound the same. Fresh ones don’t solve anything. Trust me, the unsung Broadway shows which didn’t recoup their production costs don’t sound any better now. Great as were all the Rogers & Hammerstein hits, you have heard only half their shows and yet you’ve heard them all. Ironically, R&H tried their hand at an opera-like show, called ALLEGRO, I don’t favor it, and neither did anyone else.

What I do know is that I love THE MOST HAPPY FELLA, a comparatively obscure musical which had the misfortune of opening in the shadow of MY FAIR LADY, you remember that one in your sleep. TMHF is the acknowledged masterpiece of Frank Loesser, who had no need to prove himself after composing GUYS AND DOLLS. Great as it is, how many times can you listen to Luck Be a Lady?

Being labeled an opera has meant ruin for Broadway musicals which stray from the basic musical review format. Musical Theater traditionally meant catchy tunes strung together with comedy. Wartime brought OKLAHOMA and CAROUSEL which introduced more complicated drama, but librettos entirely sung, weaving the collected songs together, didn’t catch on until the pop operas of the seventies, commercial formulas like PHANTOM OF THE– that were neither operatic, nor terribly musical either.

Out-and-out American operas such as PORGY AND BESS have always lost money in production. Like the argument I make here, to entice American audiences, you have to pretend opera is not opera. Even liner notes written today about 1956’s THE MOST HAPPY FELLA have to avoid coming down one way or another on whether it’s an opera. Yes much of the dialog is sung, but critics reassure us that parts are spoken too. There are numbers too popular to be highbrow, you know one of them, Standing on the Corner [Watching All the Girls Go By].

A 1957 episode of I LOVE LUCY featured a visit to a Broadway performance, in probably an early example of the entertainment industry giving itself a lift. Lucy and company are shown watching from a box seat, but we hear only the more palatable popular ballads Don’t Cry and the Texas dance number Big “D”.

To settle the opera matter, I look at a couple obvious giveaways. One, the leading character Tony was sung by the opera star Robert Weebe, a colleague of Maria Callas. And two, the matinee show traditional of Broadway, was sung by Weebe’s understudy, because two shows a day is neither traditional nor possible for opera.

There’s also the comfortable coincidence that the plot centers around an Italian immigrant, thus much of the dialog is Italian-accented. And he runs a farm in Napa Valley manned by other Italians, who sing in outright Italian, the lingua franca of opera. So the Happy Fella Broadway disguise was never very earnest.

What marks Happy Fella most distinctly are the depth and height of emotional expression. Plenty of musicals have plumbed despair, but in contrast I’m not sure I’ve ever heard a happier fella than Tony Esposito. Witness tenors trumpet Abbondanza! (Abundance), then Benvenuta! (Welcome), and then Spozalizio! (Wedding), which are actually in English, punctuated with self-translatable Italian. Another high-spirited refrain is about “Coming Home” with the proceeds of the strawberry harvest, titled Fresno Beauties.

And then where honestly have you heard a love song more overwhelmed with feeling than My Heart is So Full of You? It begins with exclamation, answers as duet, then envelopes the inner reflections of two peripheral characters.

There’s also the deliriously contented duet which begins “Lunedi, Martedi” (How Beautiful the Days).

The peerless Soliloquy from Carousel gets a run for its money in Mamma, Mamma [Up in Heav’n, How you lika my sweet girl?], as near an operatic aria as you can get.

And while I’m inventorying the happy overload, I don’t want to leave out the beautiful Somebody, Somewhere and Warm all over. The charmer Happy to Make Your Acquaintance is also a standard Broadway showstopper with reprise.

While I’m digressing, I’d like to credit the Big “D” number, where two Texans supposedly recognize each other by their drawl, while neither in actuality has a drawl. The drawl is sung, the notes slurred to create a most beguiling familiarity. It’s a duet to prick your ears at just the phrasing, my own introduction to the incomparable Susan Johnson.

If I’ve touched on any clarity here, it’s what you already know: The amplified modulation of opera is not about librettos all sung, or voices in full shriek. Singing out expresses emotional intensity, and in Happy Fella you’ll never meet happier.

Amazon pedophile guide author Phillip Greaves is going to Disneyland!

PUEBLO, CO – Self-published self-abuser Phillip R. Greaves is going to Disneyland! Do I mean Disney World –because the molestation e-book author is being extradited to Florida? Naw. Thanks to the gung-ho deviant-phobic Florida Polk County Sheriff, the Amazon-banned-infamous, now civil-liberty-abridged, self-scribed child-lover will be jerking off all the way to the bank. Greaves’ The Pedophile’s Guide to Love and Pleasure is accused of violating obscenity laws and haven’t we been down this road before? Freedom of speech, what’s indecent, Larry Flynt, Nabokov, to name the obvious?

Now I have to tell you, I’d much prefer to defend a literary classic than this Stuart Smalley act for the NAMBLA set, and I wince as I imagine the ACLU inviting more tar-and-feathers as it defends another pedophile, but freedom of expression is absolute. It applies to heretical dissidents as much as to Sarah Palin. Idiots have opinions too, that doesn’t mean you have to listen to them.

Greaves’ DIY rotten-oeuvre probably does not redeem itself with literary merit, I’m guessing, nor do charges mention the book contains contraband photos. Thus the Polk County Sheriff attack may be soiling new ground. The how-to manual is being adjudged indecent based on written accounts of defiling underage fictional characters. Greaves is not under suspicion of having committed the crimes. We can deduce by the lack of charges that no minors were harmed in the making of Phillip Greaves’ fantasies. His “guide book” contains no pictures of exploited children. Greaves is being charged with describing illegal sexual acts which are injurious to minors. So what exactly differentiates this book from other tasteless works of fiction which recount criminal acts, even the most taboo?

There will always be a bible-belt backwater to send out invites for a book-burning. I’m upset I suppose because the Polk County authorities were able to convince Colorado law enforcement in Pueblo to arrest Greaves on their behalf, based on his having shipped a copy of his weirdo book over to their Florida jurisdiction. So it turns our Colorado lawmen are uneducated enough that they went along. At least we could be grateful that evidently they lack the initiative to devise such a sting themselves.

In his zeal to whomp on Phillip Greaves on behalf of the angry mob over at Amazon thirsty for fictional pedophile blood, the Polk County Sheriff bragged he hoped to have the author “eating processed-turkey this Christmas.” As good an admission as any that prison chow is intended to be punishment. This one defines “cruel and unusual” which used to be rationale enough to prohibit state practice, but these days we can’t be bothered to prevent torture.

I shouldn’t minimize the ordeal which Greaves will face with his jailers and fellow inmates, needless to say he’ll be earning every penny of the huge civil liberties settlement to which he is entitled. Maybe in turn he’ll be able to sue Amazon too.

The upshot for the residents of Polk County Florida is that internet merchants will have to be very careful about what they ship to zip codes 33830, 33837, 33841, 33843, 33868, 33898, and 34759. I hope the Polkels get nothing at all in the mail until they recall the grandstanding idiot they have for a sheriff.

But seriously. Are we cheerleading for the prosecution of thought crime? If Greaves had written in the third person, would police be serving a warrant on a page-bound protagonist?

Compared to pedestrian pornography, Phillip Greaves is an amateur. In US sex culture every fetish seems to find its audience. Who can deny that the sexualization of American children is pervasive across print and screen? This isn’t about the arbitrary condemnation of the fantasy life of perverts. Subversive classics of literature are often censored based on accusations of obscenity.

Emma Goldman on Direct Action

Yes it was Emma Goldman who said “If voting changed anything, they’d make it illegal.”
It was no mere quip. The turn of the last century activist was a fierce advocate of every social reform and was ultimately exiled to Europe for challenging forced conscription. Do you wonder what else Goldman had to say, about political violence, prisons, patriotism, puritanism, the traffic of women, suffrage, poverty, birth control, and the struggle of minorities? Far from being a cynic, Goldman offered an alternative to the false hope of the ballot box.

What does the history of parliamentarism show? Nothing but failure and defeat, not even a single reform to ameliorate the economic and social stress of the people. Laws have been passed and enactments made for the improvement and protection of labor. Thus it was proven only last year that Illinois, with the most rigid laws for mine protection, had the greatest mine disasters. In States where child labor laws prevail, child exploitation is at its highest, and though with us the workers enjoy full political opportunities, capitalism has reached the most brazen zenith.

It may be claimed that men of integrity would not become corrupt in the political grinding mill. Perhaps not; but such men would be absolutely helpless to exert the slightest influence in behalf of labor, as indeed has been shown in numerous instances. The State is the economic master of its servants. Good men, if such there be, would either remain true to their political faith and lose their economic support, or they would cling to their economic master and be utterly unable to do the slightest good. The political arena leaves one no alternative, one must either be a dunce or a rogue.

The political superstition is still holding sway over the hearts and minds of the masses, but the true lovers of liberty will have no more to do with it. Instead, they believe with Stirner that man has as much liberty as he is willing to take.

Universal suffrage itself owes its existence to direct action. If not for the spirit of rebellion, of the defiance on the part of the American revolutionary fathers, their posterity would still wear the King’s coat. If not for the direct action of a John Brown and his comrades, America would still trade in the flesh of the black man. True, the trade in white flesh is still going on; but that, too, will have to be abolished by direct action. Trade-unionism, the economic arena of the modern gladiator, owes its existence to direct action. It is but recently that law and government have attempted to crush the trade-union movement, and condemned the exponents of man’s right to organize to prison as conspirators. Had they sought to assert their cause through begging, pleading, and compromise, trade-unionism would today be a negligible quantity. In France, in Spain, in Italy, in Russia, nay even in England (witness the growing rebellion of English labor unions), direct, revolutionary, economic action has become so strong a force in the battle for industrial liberty as to make the world realize the tremendous importance of labor’s power. The General Strike, the supreme expression of the economic consciousness of the workers, was ridiculed in America but a short time ago. Today every great strike, in order to win, must realize the importance of the solidaric general protest.

Direct action, having proven effective along economic lines, is equally potent in the environment of the individual. There a hundred forces encroach upon his being, and only persistent resistance to them will finally set him free. Direct action against the authority in the shop, direct action against the authority of the law, direct action against the invasive, meddlesome authority of our moral code, is the logical, consistent method of Anarchism.

Will it not lead to a revolution? Indeed, it will. No real social change has ever come about without a revolution. People are either not familiar with their history, or they have not yet learned that revolution is but thought carried into action.

Here’s the full essay from which the above was excerpted, where Goldman cites Emerson, Wilde, Burroughs, Thoreau and GBS to laud the promise of anarchism and direct action.

ANARCHISM: WHAT IT REALLY STANDS FOR

ANARCHY.??

Ever reviled, accursed, ne’er understood,?
Thou art the grisly terror of our age.?
“Wreck of all order,” cry the multitude,?
“Art thou, and war and murder’s endless rage.
“?O, let them cry. To them that ne’er have striven?
The truth that lies behind a word to find,?
To them the word’s right meaning was not given.?
They shall continue blind among the blind.?
But thou, O word, so clear, so strong, so pure,
?Thou sayest all which I for goal have taken.?
I give thee to the future! Thine secure
?When each at least unto himself shall waken.?
Comes it in sunshine? In the tempest’s thrill??
I cannot tell–but it the earth shall see!
?I am an Anarchist! Wherefore I will
?Not rule, and also ruled I will not be!?
?
JOHN HENRY MACKAY.

THE history of human growth and development is at the same time the history of the terrible struggle of every new idea heralding the approach of a brighter dawn. In its tenacious hold on tradition, the Old has never hesitated to make use of the foulest and cruelest means to stay the advent of the New, in whatever form or period the latter may have asserted itself. Nor need we retrace our steps into the distant past to realize the enormity of opposition, difficulties, and hardships placed in the path of every progressive idea. The rack, the thumbscrew, and the knout are still with us; so are the convict’s garb and the social wrath, all conspiring against the spirit that is serenely marching on.

Anarchism could not hope to escape the fate of all other ideas of innovation. Indeed, as the most revolutionary and uncompromising innovator, Anarchism must needs meet with the combined ignorance and venom of the world it aims to reconstruct.

To deal even remotely with all that is being said and done against Anarchism would necessitate the writing of a whole volume. I shall therefore meet only two of the principal objections. In so doing, I shall attempt to elucidate what Anarchism really stands for.

The strange phenomenon of the opposition to Anarchism is that it brings to light the relation between so-called intelligence and ignorance. And yet this is not so very strange when we consider the relativity of all things. The ignorant mass has in its favor that it makes no pretense of knowledge or tolerance. Acting, as it always does, by mere impulse, its reasons are like those of a child. “Why?” “Because.” Yet the opposition of the uneducated to Anarchism deserves the same consideration as that of the intelligent man.

What, then, are the objections? First, Anarchism is impractical, though a beautiful ideal. Second, Anarchism stands for violence and destruction, hence it must be repudiated as vile and dangerous. Both the intelligent man and the ignorant mass judge not from a thorough knowledge of the subject, but either from hearsay or false interpretation.

A practical scheme, says Oscar Wilde, is either one already in existence, or a scheme that could be carried out under the existing conditions; but it is exactly the existing conditions that one objects to, and any scheme that could accept these conditions is wrong and foolish. The true criterion of the practical, therefore, is not whether the latter can keep intact the wrong or foolish; rather is it whether the scheme has vitality enough to leave the stagnant waters of the old, and build, as well as sustain, new life. In the light of this conception, Anarchism is indeed practical. More than any other idea, it is helping to do away with the wrong and foolish; more than any other idea, it is building and sustaining new life.

The emotions of the ignorant man are continuously kept at a pitch by the most blood-curdling stories about Anarchism. Not a thing too outrageous to be employed against this philosophy and its exponents. Therefore Anarchism represents to the unthinking what the proverbial bad man does to the child,–a black monster bent on swallowing everything; in short, destruction and violence.

Destruction and violence! How is the ordinary man to know that the most violent element in society is ignorance; that its power of destruction is the very thing Anarchism is combating? Nor is he aware that Anarchism, whose roots, as it were, are part of nature’s forces, destroys, not healthful tissue, but parasitic growths that feed on the life’s essence of society. It is merely clearing the soil from weeds and sagebrush, that it may eventually bear healthy fruit.

Someone has said that it requires less mental effort to condemn than to think. The widespread mental indolence, so prevalent in society, proves this to be only too true. Rather than to go to the bottom of any given idea, to examine into its origin and meaning, most people will either condemn it altogether, or rely on some superficial or prejudicial definition of non-essentials.

Anarchism urges man to think, to investigate, to analyze every proposition; but that the brain capacity of the average reader be not taxed too much, I also shall begin with a definition, and then elaborate on the latter.

ANARCHISM: –The philosophy of a new social order based on liberty unrestricted by man-made law; the theory that all forms of government rest on violence, and are therefore wrong and harmful, as well as unnecessary.

The new social order rests, of course, on the materialistic basis of life; but while all Anarchists agree that the main evil today is an economic one, they maintain that the solution of that evil can be brought about only through the consideration of every phase of life,–individual, as well as the collective; the internal, as well as the external phases.

A thorough perusal of the history of human development will disclose two elements in bitter conflict with each other; elements that are only now beginning to be understood, not as foreign to each other, but as closely related and truly harmonious, if only placed in proper environment: the individual and social instincts. The individual and society have waged a relentless and bloody battle for ages, each striving for supremacy, because each was blind to the value and importance of the other. The individual and social instincts,–the one a most potent factor for individual endeavor, for growth, aspiration, self-realization; the other an equally potent factor for mutual helpfulness and social well-being.

The explanation of the storm raging within the individual, and between him and his surroundings, is not far to seek. The primitive man, unable to understand his being, much less the unity of all life, felt himself absolutely dependent on blind, hidden forces ever ready to mock and taunt him. Out of that attitude grew the religious concepts of man as a mere speck of dust dependent on superior powers on high, who can only be appeased by complete surrender. All the early sagas rest on that idea, which continues to be the Leitmotiv of the biblical tales dealing with the relation of man to God, to the State, to society. Again and again the same motif, man is nothing, the powers are everything. Thus Jehovah would only endure man on condition of complete surrender. Man can have all the glories of the earth, but he must not become conscious of himself. The State, society, and moral laws all sing the same refrain: Man can have all the glories of the earth, but he must not become conscious of himself.

Anarchism is the only philosophy which brings to man the consciousness of himself; which maintains that God, the State, and society are non-existent, that their promises are null and void, since they can be fulfilled only through man’s subordination. Anarchism is therefore the teacher of the unity of life; not merely in nature, but in man. There is no conflict between the individual and the social instincts, any more than there is between the heart and the lungs: the one the receptacle of a precious life essence, the other the repository of the element that keeps the essence pure and strong. The individual is the heart of society, conserving the essence of social life; society is the lungs which are distributing the element to keep the life essence–that is, the individual–pure and strong.

“The one thing of value in the world,” says Emerson, “is the active soul; this every man contains within him. The soul active sees absolute truth and utters truth and creates.” In other words, the individual instinct is the thing of value in the world. It is the true soul that sees and creates the truth alive, out of which is to come a still greater truth, the re-born social soul.

Anarchism is the great liberator of man from the phantoms that have held him captive; it is the arbiter and pacifier of the two forces for individual and social harmony. To accomplish that unity, Anarchism has declared war on the pernicious influences which have so far prevented the harmonious blending of individual and social instincts, the individual and society.

Religion, the dominion of the human mind; Property, the dominion of human needs; and Government, the dominion of human conduct, represent the stronghold of man’s enslavement and all the horrors it entails. Religion! How it dominates man’s mind, how it humiliates and degrades his soul. God is everything, man is nothing, says religion. But out of that nothing God has created a kingdom so despotic, so tyrannical, so cruel, so terribly exacting that naught but gloom and tears and blood have ruled the world since gods began. Anarchism rouses man to rebellion against this black monster. Break your mental fetters, says Anarchism to man, for not until you think and judge for yourself will you get rid of the dominion of darkness, the greatest obstacle to all progress.

Property, the dominion of man’s needs, the denial of the right to satisfy his needs. Time was when property claimed a divine right, when it came to man with the same refrain, even as religion, “Sacrifice! Abnegate! Submit!” The spirit of Anarchism has lifted man from his prostrate position. He now stands erect, with his face toward the light. He has learned to see the insatiable, devouring, devastating nature of property, and he is preparing to strike the monster dead.

“Property is robbery,” said the great French Anarchist Proudhon. Yes, but without risk and danger to the robber. Monopolizing the accumulated efforts of man, property has robbed him of his birthright, and has turned him loose a pauper and an outcast. Property has not even the time-worn excuse that man does not create enough to satisfy all needs. The A B C student of economics knows that the productivity of labor within the last few decades far exceeds normal demand. But what are normal demands to an abnormal institution? The only demand that property recognizes is its own gluttonous appetite for greater wealth, because wealth means power; the power to subdue, to crush, to exploit, the power to enslave, to outrage, to degrade. America is particularly boastful of her great power, her enormous national wealth. Poor America, of what avail is all her wealth, if the individuals comprising the nation are wretchedly poor? If they live in squalor, in filth, in crime, with hope and joy gone, a homeless, soilless army of human prey.

It is generally conceded that unless the returns of any business venture exceed the cost, bankruptcy is inevitable. But those engaged in the business of producing wealth have not yet learned even this simple lesson. Every year the cost of production in human life is growing larger (50,000 killed, 100,000 wounded in America last year); the returns to the masses, who help to create wealth, are ever getting smaller. Yet America continues to be blind to the inevitable bankruptcy of our business of production. Nor is this the only crime of the latter. Still more fatal is the crime of turning the producer into a mere particle of a machine, with less will and decision than his master of steel and iron. Man is being robbed not merely of the products of his labor, but of the power of free initiative, of originality, and the interest in, or desire for, the things he is making.

Real wealth consists in things of utility and beauty, in things that help to create strong, beautiful bodies and surroundings inspiring to live in. But if man is doomed to wind cotton around a spool, or dig coal, or build roads for thirty years of his life, there can be no talk of wealth. What he gives to the world is only gray and hideous things, reflecting a dull and hideous existence,–too weak to live, too cowardly to die. Strange to say, there are people who extol this deadening method of centralized production as the proudest achievement of our age. They fail utterly to realize that if we are to continue in machine subserviency, our slavery is more complete than was our bondage to the King. They do not want to know that centralization is not only the death-knell of liberty, but also of health and beauty, of art and science, all these being impossible in a clock-like, mechanical atmosphere.

Anarchism cannot but repudiate such a method of production: its goal is the freest possible expression of all the latent powers of the individual. Oscar Wilde defines a perfect personality as “one who develops under perfect conditions, who is not wounded, maimed, or in danger.” A perfect personality, then, is only possible in a state of society where man is free to choose the mode of work, the conditions of work, and the freedom to work. One to whom the making of a table, the building of a house, or the tilling of the soil, is what the painting is to the artist and the discovery to the scientist,–the result of inspiration, of intense longing, and deep interest in work as a creative force. That being the ideal of Anarchism, its economic arrangements must consist of voluntary productive and distributive associations, gradually developing into free communism, as the best means of producing with the least waste of human energy. Anarchism, however, also recognizes the right of the individual, or numbers of individuals, to arrange at all times for other forms of work, in harmony with their tastes and desires.

Such free display of human energy being possible only under complete individual and social freedom, Anarchism directs its forces against the third and greatest foe of all social equality; namely, the State, organized authority, or statutory law,–the dominion of human conduct.

Just as religion has fettered the human mind, and as property, or the monopoly of things, has subdued and stifled man’s needs, so has the State enslaved his spirit, dictating every phase of conduct. “All government in essence,” says Emerson, “is tyranny.” It matters not whether it is government by divine right or majority rule. In every instance its aim is the absolute subordination of the individual.

Referring to the American government, the greatest American Anarchist, David Thoreau, said:

“Government, what is it but a tradition, though a recent one, endeavoring to transmit itself unimpaired to posterity, but each instance losing its integrity; it has not the vitality and force of a single living man. Law never made man a whit more just; and by means of their respect for it, even the well disposed are daily made agents of injustice.”

Indeed, the keynote of government is injustice. With the arrogance and self-sufficiency of the King who could do no wrong, governments ordain, judge, condemn, and punish the most insignificant offenses, while maintaining themselves by the greatest of all offenses, the annihilation of individual liberty. Thus Ouida is right when she maintains that

“the State only aims at instilling those qualities in its public by which its demands are obeyed, and its exchequer is filled. Its highest attainment is the reduction of mankind to clockwork. In its atmosphere all those finer and more delicate liberties, which require treatment and spacious expansion, inevitably dry up and perish. The State requires a taxpaying machine in which there is no hitch, an exchequer in which there is never a deficit, and a public, monotonous, obedient, colorless, spiritless, moving humbly like a flock of sheep along a straight high road between two walls.”

Yet even a flock of sheep would resist the chicanery of the State, if it were not for the corruptive, tyrannical, and oppressive methods it employs to serve its purposes. Therefore Bakunin repudiates the State as synonymous with the surrender of the liberty of the individual or small minorities,–the destruction of social relationship, the curtailment, or complete denial even, of life itself, for its own aggrandizement. The State is the altar of political freedom and, like the religious altar, it is maintained for the purpose of human sacrifice.

In fact, there is hardly a modern thinker who does not agree that government, organized authority, or the State, is necessary only to maintain or protect property and monopoly. It has proven efficient in that function only.

Even George Bernard Shaw, who hopes for the miraculous from the State under Fabianism, nevertheless admits that “it is at present a huge machine for robbing and slave-driving of the poor by brute force.” This being the case, it is hard to see why the clever prefacer wishes to uphold the State after poverty shall have ceased to exist.

Unfortunately, there are still a number of people who continue in the fatal belief that government rests on natural laws, that it maintains social order and harmony, that it diminishes crime, and that it prevents the lazy man from fleecing his fellows. I shall therefore examine these contentions.

A natural law is that factor in man which asserts itself freely and spontaneously without any external force, in harmony with the requirements of nature. For instance, the demand for nutrition, for sex gratification, for light, air, and exercise, is a natural law. But its expression needs not the machinery of government, needs not the club, the gun, the handcuff, or the prison. To obey such laws, if we may call it obedience, requires only spontaneity and free opportunity. That governments do not maintain themselves through such harmonious factors is proven by the terrible array of violence, force, and coercion all governments use in order to live. Thus Blackstone is right when he says, “Human laws are invalid, because they are contrary to the laws of nature.”

Unless it be the order of Warsaw after the slaughter of thousands of people, it is difficult to ascribe to governments any capacity for order or social harmony. Order derived through submission and maintained by terror is not much of a safe guaranty; yet that is the only “order” that governments have ever maintained. True social harmony grows naturally out of solidarity of interests. In a society where those who always work never have anything, while those who never work enjoy everything, solidarity of interests is non-existent; hence social harmony is but a myth. The only way organized authority meets this grave situation is by extending still greater privileges to those who have already monopolized the earth, and by still further enslaving the disinherited masses. Thus the entire arsenal of government–laws, police, soldiers, the courts, legislatures, prisons,–is strenuously engaged in “harmonizing” the most antagonistic elements in society.

The most absurd apology for authority and law is that they serve to diminish crime. Aside from the fact that the State is itself the greatest criminal, breaking every written and natural law, stealing in the form of taxes, killing in the form of war and capital punishment, it has come to an absolute standstill in coping with crime. It has failed utterly to destroy or even minimize the horrible scourge of its own creation.

Crime is naught but misdirected energy. So long as every institution of today, economic, political, social, and moral, conspires to misdirect human energy into wrong channels; so long as most people are out of place doing the things they hate to do, living a life they loathe to live, crime will be inevitable, and all the laws on the statutes can only increase, but never do away with, crime. What does society, as it exists today, know of the process of despair, the poverty, the horrors, the fearful struggle the human soul must pass on its way to crime and degradation. Who that knows this terrible process can fail to see the truth in these words of Peter Kropotkin:

“Those who will hold the balance between the benefits thus attributed to law and punishment and the degrading effect of the latter on humanity; those who will estimate the torrent of depravity poured abroad in human society by the informer, favored by the Judge even, and paid for in clinking cash by governments, under the pretext of aiding to unmask crime; those who will go within prison walls and there see what human beings become when deprived of liberty, when subjected to the care of brutal keepers, to coarse, cruel words, to a thousand stinging, piercing humiliations, will agree with us that the entire apparatus of prison and punishment is an abomination which ought to be brought to an end.”

The deterrent influence of law on the lazy man is too absurd to merit consideration. If society were only relieved of the waste and expense of keeping a lazy class, and the equally great expense of the paraphernalia of protection this lazy class requires, the social tables would contain an abundance for all, including even the occasional lazy individual. Besides, it is well to consider that laziness results either from special privileges, or physical and mental abnormalities. Our present insane system of production fosters both, and the most astounding phenomenon is that people should want to work at all now. Anarchism aims to strip labor of its deadening, dulling aspect, of its gloom and compulsion. It aims to make work an instrument of joy, of strength, of color, of real harmony, so that the poorest sort of a man should find in work both recreation and hope.

To achieve such an arrangement of life, government, with its unjust, arbitrary, repressive measures, must be done away with. At best it has but imposed one single mode of life upon all, without regard to individual and social variations and needs. In destroying government and statutory laws, Anarchism proposes to rescue the self-respect and independence of the individual from all restraint and invasion by authority. Only in freedom can man grow to his full stature. Only in freedom will he learn to think and move, and give the very best in him. Only in freedom will he realize the true force of the social bonds which knit men together, and which are the true foundation of a normal social life.

But what about human nature? Can it be changed? And if not, will it endure under Anarchism?

Poor human nature, what horrible crimes have been committed in thy name! Every fool, from king to policeman, from the flatheaded parson to the visionless dabbler in science, presumes to speak authoritatively of human nature. The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet, how can any one speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed?

John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?

Freedom, expansion, opportunity, and, above all, peace and repose, alone can teach us the real dominant factors of human nature and all its wonderful possibilities.

Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations.

This is not a wild fancy or an aberration of the mind. It is the conclusion arrived at by hosts of intellectual men and women the world over; a conclusion resulting from the close and studious observation of the tendencies of modern society: individual liberty and economic equality, the twin forces for the birth of what is fine and true in man.

As to methods. Anarchism is not, as some may suppose, a theory of the future to be realized through divine inspiration. It is a living force in the affairs of our life, constantly creating new conditions. The methods of Anarchism therefore do not comprise an iron-clad program to be carried out under all circumstances. Methods must grow out of the economic needs of each place and clime, and of the intellectual and temperamental requirements of the individual. The serene, calm character of a Tolstoy will wish different methods for social reconstruction than the intense, overflowing personality of a Michael Bakunin or a Peter Kropotkin. Equally so it must be apparent that the economic and political needs of Russia will dictate more drastic measures than would England or America. Anarchism does not stand for military drill and uniformity; it does, however, stand for the spirit of revolt, in whatever form, against everything that hinders human growth. All Anarchists agree in that, as they also agree in their opposition to the political machinery as a means of bringing about the great social change.

“All voting,” says Thoreau, “is a sort of gaming, like checkers, or backgammon, a playing with right and wrong; its obligation never exceeds that of expediency. Even voting for the right thing is doing nothing for it. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority.” A close examination of the machinery of politics and its achievements will bear out the logic of Thoreau.

What does the history of parliamentarism show? Nothing but failure and defeat, not even a single reform to ameliorate the economic and social stress of the people. Laws have been passed and enactments made for the improvement and protection of labor. Thus it was proven only last year that Illinois, with the most rigid laws for mine protection, had the greatest mine disasters. In States where child labor laws prevail, child exploitation is at its highest, and though with us the workers enjoy full political opportunities, capitalism has reached the most brazen zenith.

Even were the workers able to have their own representatives, for which our good Socialist politicians are clamoring, what chances are there for their honesty and good faith? One has but to bear in mind the process of politics to realize that its path of good intentions is full of pitfalls: wire-pulling, intriguing, flattering, lying, cheating; in fact, chicanery of every description, whereby the political aspirant can achieve success. Added to that is a complete demoralization of character and conviction, until nothing is left that would make one hope for anything from such a human derelict. Time and time again the people were foolish enough to trust, believe, and support with their last farthing aspiring politicians, only to find themselves betrayed and cheated.

It may be claimed that men of integrity would not become corrupt in the political grinding mill. Perhaps not; but such men would be absolutely helpless to exert the slightest influence in behalf of labor, as indeed has been shown in numerous instances. The State is the economic master of its servants. Good men, if such there be, would either remain true to their political faith and lose their economic support, or they would cling to their economic master and be utterly unable to do the slightest good. The political arena leaves one no alternative, one must either be a dunce or a rogue.

The political superstition is still holding sway over the hearts and minds of the masses, but the true lovers of liberty will have no more to do with it. Instead, they believe with Stirner that man has as much liberty as he is willing to take. Anarchism therefore stands for direct action, the open defiance of, and resistance to, all laws and restrictions, economic, social, and moral. But defiance and resistance are illegal. Therein lies the salvation of man. Everything illegal necessitates integrity, self-reliance, and courage. In short, it calls for free, independent spirits, for “men who are men, and who have a bone in their backs which you cannot pass your hand through.”

Universal suffrage itself owes its existence to direct action. If not for the spirit of rebellion, of the defiance on the part of the American revolutionary fathers, their posterity would still wear the King’s coat. If not for the direct action of a John Brown and his comrades, America would still trade in the flesh of the black man. True, the trade in white flesh is still going on; but that, too, will have to be abolished by direct action. Trade-unionism, the economic arena of the modern gladiator, owes its existence to direct action. It is but recently that law and government have attempted to crush the trade-union movement, and condemned the exponents of man’s right to organize to prison as conspirators. Had they sought to assert their cause through begging, pleading, and compromise, trade-unionism would today be a negligible quantity. In France, in Spain, in Italy, in Russia, nay even in England (witness the growing rebellion of English labor unions), direct, revolutionary, economic action has become so strong a force in the battle for industrial liberty as to make the world realize the tremendous importance of labor’s power. The General Strike, the supreme expression of the economic consciousness of the workers, was ridiculed in America but a short time ago. Today every great strike, in order to win, must realize the importance of the solidaric general protest.

Direct action, having proven effective along economic lines, is equally potent in the environment of the individual. There a hundred forces encroach upon his being, and only persistent resistance to them will finally set him free. Direct action against the authority in the shop, direct action against the authority of the law, direct action against the invasive, meddlesome authority of our moral code, is the logical, consistent method of Anarchism.

Will it not lead to a revolution? Indeed, it will. No real social change has ever come about without a revolution. People are either not familiar with their history, or they have not yet learned that revolution is but thought carried into action.

Anarchism, the great leaven of thought, is today permeating every phase of human endeavor. Science, art, literature, the drama, the effort for economic betterment, in fact every individual and social opposition to the existing disorder of things, is illumined by the spiritual light of Anarchism. It is the philosophy of the sovereignty of the individual. It is the theory of social harmony. It is the great, surging, living truth that is reconstructing the world, and that will usher in the Dawn.

Composer Jason Robert Brown wants to protect his unintellectual rights

As a musician and fan of stage musicals, I must proffer this disclaimer about American theater composer Jason Robert Brown: he’s terrible. Brown is a poster child for the music industry’s common mediocrity, of commerce’s habitual triumph over art. Now Brown has appointed himself defender of intellectual property rights, holding that teens should not use the internet to pirate his sheet music. Of course, I can only wish him foolproof success.

American musical theater saw a golden age in the 1940s, with notable glimmers of resurgence since then, in ever infrequent cycles. I don’t think anyone would argue that in-between was constant dreck –to which “show tunes” owe their stigma. Defenders of Andrew Lloyd Webber will find themselves similarly unrestrained enthusiasts for popular music, popular fiction and television. To each his own slop.

I have particular antipathy for contemporary composers of awfulness because they drive the inartistic music publishing industry where it does irreparable harm. School bands and theater departments are influenced to pay royalties for the performance pieces whose rights are most profitably leveraged, at the expense of older works of renown. Instead of seeding young repertoires with melodies and lyrics to enrich their memories, teachers pollute their students with forgettable claptrap, courtesy of bards like Brown.

I have the same prejudice with regard to literature. Why aren’t today’s students reading Stevenson or Poe instead of Blume or Rowling? Of course, composer JR Brown is more on par with author RL Stine, he’s that horrible. But don’t take my word for it, have a listen.

That said, here’s Jason Robert Brown championing not just the exclusive right to sell online what his publishers hawk through their network of scholastic pushers, but he wants the same markup. If ever a commodity could change hands for its true worth, Brown’s entire catalog should be ventilated for free through file sharing. Instead he’s personally joining various trading websites and then emailing each and every member who appears to be trading in his goods.

To paraphrase: Hello, I’m Jason Robert Brown, yes, The Jason Robert Brown, and I’d appreciate it if you stopped illegally sharing my music, since it deprives me of my rightful royalties.

Brown has posted some of the ensuing email exchanges on his blog, without any mention of offering remuneration for their contributions. Most laughable, but consistent with the weakness of his music work, Brown has engaged chiefly teens in his discussion of intellectual rights. He lists one discussion in which he compares his stolen sheet music to a loaned screwdriver, a Xerox’d book, and a copied CD.

Mr. Brown, might I direct you to the innumerable organizations which argue that intellectual property rights are not inalienable. They are restraints to trade, impediments to idea sharing, and diametric to elevating community wealth.

You have every right to contrive a product and sell it by whatever connivance, but your monopoly ends there. Whoever were your customers should have the right to do with their purchases what they will. What right have you to tax the use of your thought fart as it passes from ear to ear? Home Depot can’t charge multiple times for a screwdriver it’s already sold; to use your example.

Consider also that your melody was plucked from the ether of shared cultural experience. Should a rights police attach royalty liens on every whiff of inspiration you borrowed? Better to admit we are all channels of a community expression.

Mr. Brown, please be satisfied to exploit the business advantages you’ve built. Your Tony Award is indication enough of that accomplishment. Insisting that you deserve more only invites scrutiny of your ouevre. Your arguments may find refuge with fans of the “Twilight” caliber, but I am not about to underestimate the sophistication of your own musical taste. If you love Broadway, you know the incredible deficiency of the songs you are peddling. Describing your “music sensibility [which] fuses pop-rock stylings with theatrical lyrics” is faint self-praise enough.

Young stage enthusiasts. To you, JRB may appear a “genius” but what else would we expect of a generation raised on High School Musical. For superior fare, check out the pre maudlin days of Broadway, the shows which see regular revivals. If you want something further afield, look to lesser known works by those same composers. Even their obscure productions eclipse the best efforts of hacks today. Much of this material is freely available, but you’ll find that real showstoppers will have you showing no reluctance to part with your lunch money.

Jason Robert Brown, please stop your indecorous whine about the new leak in your traditional income monopoly. Leave your fans to trade them for their real worth.