Last Rhodesian Dylann Roof was racist and white supremacist AND mentally ill


When a white racist mass murderer is apprehended, it’s a Western law enforcement tradition not to treat the suspect as cops do suspects of color. Fortunately television audience are now rejecting this inequity, and predictably they call for blood, instead of suggesting that all pre-trial interaction with police be conducted with respect for the presumed innocent. Similarly, white shooters and bombers are not called terrorists or racists but rather loners struggling with mental illness. I think it’s hugely important to call out the racism and xenophobia which breeds antisocial renegades like Dylann Storm Roof, and NOT judge Roof differently than the rare but much abused non-white even un-domestic insurgent. But why dismiss the insanity defense, when it obviously plays a part in more crimes not fewer. Dylann Roof was on psych meds. That’s another nightmare altogether, by which I mean for the pharmaceutical industry, who I think have a perfect record for supplementing white mass shooters. American prisons are filled with mental illness and mental disability and mental shortcomings. The justice system needs to be reformed with respect for mental health challenges, not with calls to get tougher on those with lesser ability to cope in society.

Dylann Roof’s alleged manifesto shows he’s not the brightest bulb either.

I was not raised in a racist home or environment. Living in the South, almost every White person has a small amount of racial awareness, simply because of the numbers of negroes in this part of the country. But it is a superficial awareness. Growing up, in school, the White and black kids would make racial jokes toward each other, but all they were were jokes. Me and White friends would sometimes would watch things that would make us think that “blacks were the real racists” and other elementary thoughts like this, but there was no real understanding behind it.

The event that truly awakened me was the Trayvon Martin case. I kept hearing and seeing his name, and eventually I decided to look him up. I read the Wikipedia article and right away I was unable to understand what the big deal was. It was obvious that Zimmerman was in the right. But more importantly this prompted me to type in the words “black on White crime” into Google, and I have never been the same since that day. The first website I came to was the Council of Conservative Citizens. There were pages upon pages of these brutal black on White murders. I was in disbelief. At this moment I realized that something was very wrong. How could the news be blowing up the Trayvon Martin case while hundreds of these black on White murders got ignored?

From this point I researched deeper and found out what was happening in Europe. I saw that the same things were happening in England and France, and in all the other Western European countries. Again I found myself in disbelief. As an American we are taught to accept living in the melting pot, and black and other minorities have just as much right to be here as we do, since we are all immigrants. But Europe is the homeland of White people, and in many ways the situation is even worse there. From here I found out about the Jewish problem and other issues facing our race, and I can say today that I am completely racially aware.

Blacks

I think it is is fitting to start off with the group I have the most real life experience with, and the group that is the biggest problem for Americans.
Niggers are stupid and violent. At the same time they have the capacity to be very slick. Black people view everything through a racial lens. Thats what racial awareness is, its viewing everything that happens through a racial lens. They are always thinking about the fact that they are black. This is part of the reason they get offended so easily, and think that some thing are intended to be racist towards them, even when a White person wouldn’t be thinking about race. The other reason is the Jewish agitation of the black race.

Black people are racially aware almost from birth, but White people on average don’t think about race in their daily lives. And this is our problem. We need to and have to.

Say you were to witness a dog being beat by a man. You are almost surely going to feel very sorry for that dog. But then say you were to witness a dog biting a man. You will most likely not feel the same pity you felt for the dog for the man. Why? Because dogs are lower than men.

This same analogy applies to black and White relations. Even today, blacks are subconsciously viewed by White people are lower beings. They are held to a lower standard in general. This is why they are able to get away with things like obnoxious behavior in public. Because it is expected of them.

Modern history classes instill a subconscious White superiority complex in Whites and an inferiority complex in blacks. This White superiority complex that comes from learning of how we dominated other peoples is also part of the problem I have just mentioned. But of course I don’t deny that we are in fact superior.

I wish with a passion that niggers were treated terribly throughout history by Whites, that every White person had an ancestor who owned slaves, that segregation was an evil an oppressive institution, and so on. Because if it was all it true, it would make it so much easier for me to accept our current situation. But it isn’t true. None of it is. We are told to accept what is happening to us because of ancestors wrong doing, but it is all based on historical lies, exaggerations and myths. I have tried endlessly to think of reasons we deserve this, and I have only came back more irritated because there are no reasons.

Only a fourth to a third of people in the South owned even one slave. Yet every White person is treated as if they had a slave owning ancestor. This applies to in the states where slavery never existed, as well as people whose families immigrated after slavery was abolished. I have read hundreds of slaves narratives from my state. And almost all of them were positive. One sticks out in my mind where an old ex-slave recounted how the day his mistress died was one of the saddest days of his life. And in many of these narratives the slaves told of how their masters didn’t even allowing whipping on his plantation.

Segregation was not a bad thing. It was a defensive measure. Segregation did not exist to hold back negroes. It existed to protect us from them. And I mean that in multiple ways. Not only did it protect us from having to interact with them, and from being physically harmed by them, but it protected us from being brought down to their level. Integration has done nothing but bring Whites down to level of brute animals. The best example of this is obviously our school system.

Now White parents are forced to move to the suburbs to send their children to “good schools”. But what constitutes a “good school”? The fact is that how good a school is considered directly corresponds to how White it is. I hate with a passion the whole idea of the suburbs. To me it represents nothing but scared White people running. Running because they are too weak, scared, and brainwashed to fight. Why should we have to flee the cities we created for the security of the suburbs? Why are the suburbs secure in the first place? Because they are White. The pathetic part is that these White people don’t even admit to themselves why they are moving. They tell themselves it is for better schools or simply to live in a nicer neighborhood. But it is honestly just a way to escape niggers and other minorities.

But what about the White people that are left behind? What about the White children who, because of school zoning laws, are forced to go to a school that is 90 percent black? Do we really think that that White kid will be able to go one day without being picked on for being White, or called a “white boy”? And who is fighting for him? Who is fighting for these White people forced by economic circumstances to live among negroes? No one, but someone has to.

Here I would also like to touch on the idea of a Northwest Front. I think this idea is beyond stupid. Why should I for example, give up the beauty and history of my state to go to the Northwest? To me the whole idea just parallels the concept of White people running to the suburbs. The whole idea is pathetic and just another way to run from the problem without facing it.

Some people feel as though the South is beyond saving, that we have too many blacks here. To this I say look at history. The South had a higher ratio of blacks when we were holding them as slaves. Look at South Africa, and how such a small minority held the black in apartheid for years and years. Speaking of South Africa, if anyone thinks that think will eventually just change for the better, consider how in South Africa they have affirmative action for the black population that makes up 80 percent of the population.

It is far from being too late for America or Europe. I believe that even if we made up only 30 percent of the population we could take it back completely. But by no means should we wait any longer to take drastic action.

Anyone who thinks that White and black people look as different as we do on the outside, but are somehow magically the same on the inside, is delusional. How could our faces, skin, hair, and body structure all be different, but our brains be exactly the same? This is the nonsense we are led to believe.

Negroes have lower IQs, lower impulse control, and higher testosterone levels in generals. These three things alone are a recipe for violent behavior. If a scientist publishes a paper on the differences between the races in Western Europe or Americans, he can expect to lose his job. There are personality traits within human families, and within different breeds of cats or dogs, so why not within the races?

A horse and a donkey can breed and make a mule, but they are still two completely different animals. Just because we can breed with the other races doesn’t make us the same.

In a modern history class it is always emphasized that, when talking about “bad” things Whites have done in history, they were White. But when we learn about the numerous, almost countless wonderful things Whites have done, it is never pointed out that these people were White. Yet when we learn about anything important done by a black person in history, it is always pointed out repeatedly that they were black. For example when we learn about how George Washington carver was the first nigger smart enough to open a peanut.

On another subject I want to say this. Many White people feel as though they don’t have a unique culture. The reason for this is that White culture is world culture. I don’t mean that our culture is made up of other cultures, I mean that our culture has been adopted by everyone in the world. This makes us feel as though our culture isn’t special or unique. Say for example that every business man in the world wore a kimono, that every skyscraper was in the shape of a pagoda, that every door was a sliding one, and that everyone ate every meal with chopsticks. This would probably make a Japanese man feel as though he had no unique traditional culture.

I have noticed a great disdain for race mixing White women within the White nationalists community, bordering on insanity it. These women are victims, and they can be saved. Stop.

Jews

Unlike many White nationalists, I am of the opinion that the majority of American and European jews are White. In my opinion the issues with jews is not their blood, but their identity. I think that if we could somehow destroy the jewish identity, then they wouldn’t cause much of a problem. The problem is that Jews look White, and in many cases are White, yet they see themselves as minorities. Just like niggers, most jews are always thinking about the fact that they are jewish. The other issue is that they network. If we could somehow turn every jew blue for 24 hours, I think there would be a mass awakening, because people would be able to see plainly what is going on.

I don’t pretend to understand why jews do what they do. They are enigma.

Hispanics

Hispanics are obviously a huge problem for Americans. But there are good hispanics and bad hispanics. I remember while watching hispanic television stations, the shows and even the commercials were more White than our own. They have respect for White beauty, and a good portion of hispanics are White. It is a well known fact that White hispanics make up the elite of most hispanics countries. There is good White blood worth saving in Uruguay, Argentina, Chile and even Brazil.

But they are still our enemies.

East Asians

I have great respect for the East Asian races. Even if we were to go extinct they could carry something on. They are by nature very racist and could be great allies of the White race. I am not opposed at all to allies with the Northeast Asian races.

Patriotism

I hate the sight of the American flag. Modern American patriotism is an absolute joke. People pretending like they have something to be proud while White people are being murdered daily in the streets. Many veterans believe we owe them something for “protecting our way of life” or “protecting our freedom”. But I’m not sure what way of life they are talking about. How about we protect the White race and stop fighting for the jews. I will say this though, I myself would have rather lived in 1940’s American than Nazi Germany, and no this is not ignorance speaking, it is just my opinion. So I don’t blame the veterans of any wars up until after Vietnam, because at least they had an American to be proud of and fight for.

An Explanation

To take a saying from a film, “I see all this stuff going on, and I don’t see anyone doing anything about it. And it pisses me off.” To take a saying from my favorite film, “Even if my life is worth less than a speck of dirt, I want to use it for the good of society.”

I have no choice. I am not in the position to, alone, go into the ghetto and fight. I chose Charleston because it is most historic city in my state, and at one time had the highest ratio of blacks to Whites in the country. We have no skinheads, no real KKK, no one doing anything but talking on the internet. Well someone has to have the bravery to take it to the real world, and I guess that has to be me.

Unfortunately at the time of writing I am in a great hurry and some of my best thoughts, actually many of them have been to be left out and lost forever. But I believe enough great White minds are out there already.

Please forgive any typos, I didn’t have time to check it.

Iwo Jima, the Veterans of Foreign Wars and Memorial Day

There appears to be no more popular symbol of American patriotism and resiliency than the raising of the flag on Iwo Jima. Do Americans think Mount Suribachi overlooked Pearl Harbor? (As if Hawaii in the mid-Pacific was even US manifest destiny). Of the USA’s far flung “possessions” Iwo Jima was not among them. As usual the US Marines were laying claim to lands of others, of the Japanese. It had as much to do with protecting our freedom as Montezuma and Tripoli.

NE Patriots are serial cheaters, so are their namesakes. The unfair advantage is an essential of Capitalism.

First the New England Patriots got caught spying on their adversaries, now they’ve been tweaking the air-pressure of their game balls to sneak a ballistic handling advantage. Rules be damned, Patriot quarterback Tom Brady prefers his ordnance two pounds psi shy, hollow-points –if you will– which are also against regulation. For how long have the Patriots been manipulating advantages? And how else? They weren’t satisfied with the home field advantage on Sunday. Maybe officials should bring protractors to investigate the Boston gridiron. A level playing field doesn’t likely suit the Patriots either.

OF COURSE it doesn’t. Who expects sportsmanship from “patriots?!” Patriotism is the antisocial insistance on your own cultural superiority. American exceptionalism is an endorsement of tactical superiority, covert war, disproportionate force, drones, extrajudicial assassination, death squads, snipers, collateral damage, and torture. Formal US policy is to FLAUNT international law. American materialism profits from insider trading, extortion, usury, and corporate hegemony uber alles! Why would our surrogate Sunday warriors pretend there is honor among thieves?

Of course America underinflates footballs to best our opponents. We also diligently deploy inspectors to ensure our intended defeatees can’t recallibrate theirs. Meanwhile our leaders dissemble when plausible deniability stretches thin.

Of course NFL officials are not discussing a Super Bowl disqualification for the recidivist Patriots. Instead they’re weighing minor penalties, no doubt manageable, if not tax deductible. If America’s best cheaters don’t advance to the Super Bowl, the outcome would be hypocritical. Go Team! America Fuck Yeah!

I’m kidding of course. Sack the quarterback, disqualify the Patriots, send whoever else to the Super Bowl, then march the entire US defense and offense departments to the Hague.

UPDATE 1/23:
While fans and media try to belittle the scandal (ie. “Deflate-gate” and “Ballghazi”), statisticians have noted a damning anomaly relating to the advantage gained from underinflated footballs. After the rules were changed to allow offensive teams to use their own footballs –Brady was among the quarterbacks lobbying for the change– New England’s ball handling superiority grew beyond the realm of probability.

Probably all teams know that well-inflated footballs fly further but underinflated balls are easier to grab. Maybe the purpose of making a personalized array of game balls available is so offensive teams can exploit alternate characteristics as needed. Maybe the NFL understood this when they granted the rule change. Maybe the Patriots just couldn’t pass up every opportunity to cheat, until the statistics made plain their greed. Whether by hubris or head-injury numbskulledness, Tom Brady and his receivers thought they coud break PT Barnum’s rule too.

The American Dream hinges on equality of opportunity and fair play, but of course Capitalism idealizes the unfair advantage.

Btw I abhor the theatre of corporate sports, but when it exposes the reek of America’s national character, I like to make sure to smell it.

Pueblo museum excises Mine Workers Union from Ludlow Massacre exhibit!


PUEBLO, COLORADO- 2014 marks one hundred years since the Ludlow Massacre of 1914. A variety of commemorations are planned before the formal anniversary on April 20. I attended one such event on Wednesday, a lecture by a CSU professor to footnote the “Children of Ludlow” exhibit at El Pueblo History Museum. I’m always excitied when attention is paid to Ludlow, a subject regularly left out of American schoolbooks, but I was disappointed to find key elements of labor history excised from the museum’s narrative. Literally. The United Mine Workers of America, the organization central to the strike, which supplied the tent city, and which even today maintains the memorial site, was mentioned only once, IN FINE PRINT! The Ludlow miners voted to strike because the mining companies refused to recognize the UMWA. Unmentioned. The horrors of the atrocity were not tempered, in their explicitness perhaps we think them enough, but there was also the apologist suggestion that some culpability belonged to the miners. I questioned one curator who admitted they were at pains to keep the story “balanced” and that the squeakiest wheel thus far has been the National Guard. Apparently the Guard is offended that its role will be misconstrued. What balance do they want, I wondered. Had they lost children in the “battlezone” too?

Children are at the heart of commemorating Ludlow and at the heart of this preversion of the massacre’s memory. Were they recklessly endangered by their parents and union organizers? Were they dragged into a battlezone? The museum seems to suggest as much, highlighting the beligerence of the miners, mischaracterizing the soldiers, and leaving the union actions largely unexplained.

First I’d like to declare how I tire of the objective irrelevance which results when academics seek the approval of government technocrats. I am also disturbed by educators who pretend blindness to subtle inferences which shape a political takeaway. To them, “remembering” Ludlow seems sufficient in itself. I can hardly see the point to remembering Ludlow unless we have discerned its lessons. Until we are remembering the LESSONS OF LUDLOW, our educators’ self-proclaimed raison d’etre will be self-fulfilling: “history will repeat itself.” This Pueblo exhibit suggests no lesson other than the exploitation of tragedy, and leaves me fearful about the Ludlow commemorations to follow. The anti-union, pro-military climate which prevails these hundred years since the massacre will make for a travesty of a remembrance unless someone with a worker’s perspective speaks up.

NOT BROUGHT TO YOU BY…
Let’s start with this exhibit, which alas has already escaped critique since September. Its full title, as evidenced in the photo above: “Black Hills Energy presents: Children of Ludlow, Life in a Battlezone, 1913-1914.”

I’ll bet curators thought it a measure of truth and reconciliation that the Ludlow presentation was sponsored by a local extraction industry business. Black Hills Energy trades not in coal but natural gas. In fact they’re among the frackers tearing up Southeastern Colorado. I think the irony more likely suggests how the UMWA’s starring role was left on the cutting room floor. There are generic mentions of “the union”, as at right, keeping a ledger of which families were assigned tents, but only in the fine print is the UMWA named as owning the ledger.

BATTLEZONES
More troubling is the skewed framing of the museum’s narrative. It begins with the subtitle, “life in a battlezone.” That’s taking a rather curious liberty don’t you think? The event we accept now as “Ludlow” became a battlezone on April 20, and the regional Coal Field War which followed was a battlezone to which both revenge-seekers and militia thronged, but the tent colonies in which 12,000 lived, 9,000 of whom were the children of the title role, were camps full of families. That they were straffed regularly by the guards makes them shooting galleries not battlegrounds.

Calling Ludlow a battlezone is like calling Sand Creek a “collision” or calling the Middle East a “conflict”. All of these mask the role of the aggressor.

I will credit the curators for offering a candid detail of horrific import. In a description of the day before the massacre, when the Greeks among the immigrants were celebrating Greek Easter, mention is made of the mounted National Guards offered this taunt: “You enjoy your roast today; we will have ours tomorrow.” No one should deny today that the events of April 20, which culminated in the torching of the tents and asphyxiation of women and children, was a premeditated act.

THE CHILDREN
Should the miners have put their children in harm’s way by defying the mining companies? How could they not? As immigrants they didn’t have nearby relatives to foster their children away from the random bullets. Also left unsaid by the display: many of the children had already been working in the mines and counted among those on strike. This was before child labor reforms.

Curiously, the exhibit did include a famous photograph of the notorious activist Mother Jones leading a childrens’ march through Trinidad. The caption explained that Jones wasn’t above using real children to advance the cause of Colorado’s coal miners.” Emphasis mine. While technically true in a modern context, it’s probably disingenuous to imply someone is using the children when a key issue of the demonstration is CHILD LABOR.

No really. Mother Jones was leading a march of children, many of them workers of the mines, for the reform of labor practices which abused children. This and subsequent campaigns eventually led to child labor laws. Is saying “Mother Jones wasn’t above using children” in any way an accurate characterization?

Compounding the inference that the Children of Ludlow were jeopardized for the cause, was the implication that the miners were combatants who contributed to the battlezone. As the displays progressed in chronological order, the first weapon on display was a rifle used by the miners. Immediately behind it was an enlarged photograph vividly depicting miners posed with two identical specimens.

Moving along the exhibit chronologically, anticipating the rising violence, the museum goers is apparently supposed to register that the strikers were firing too, if not first. Recent historical accounts have deliberated about who fired first. I think the motive is suspiciously revisionist in view of today’s dogma of nonviolence absolutism: if your protest devolves into violence, you deserve every bit of the beating you get.

Whenever it was that the miners began firing, the single militia and three guard casualties were not recorded until after the massacre took place, belying the narrative that the miners invited the massacre. Witnesses conflict about when the three union leaders were executed. I’ll give the museum credit for defying the National Guard in summarizing that among the casualties, three of the miners were “executed”.

PARITY OF WEAPONS
Students of the Ludlow accounts know that many of the miners were better riflemen than the soldiers. Many were immigrants who’d served in Bulkan wars and outmatched Colorado’s green guardsmen. That is not to suggest that the miners and their harrassers were equally armed, yet…

The only other weapon on display is a rifle of vintage used by the national guard. It shares a case with a uniform and sabre, lending it official authority. Also, the rifle is not presented as having been used at Ludlow, so it doesn’t project an aura of culpability. Missing is the machine gun depicted in the photograph of the machine gun nest which fired down upon the camp. It’s depicted with a caption about the Guard being a welcome presence. Missing too is the armored car dubbed the “Death Special”. Obviously the armor protected its operators from being hit by striking-miner bullets as it drove through the canvas encampment, straffing the tents with its mounted machine gun.

HUMANIZING THE PERP
Right after the photo of armed miners was the display at right, with a very contrived bit of spin catering to today’s military families. Although the photo shows soldiers actively aiming their gun at the camp, the caption assures us that the “Ludlow families feel relief with the arrival of National Guard”. This supposition is based on the fact that when the soldiers first arrived they were serenaded with the “Battle Cry of Freedom” and greeted with American flags. Most of the miners being immigrants, they were eager to show their patriotism, but the conclusion drawn here is a terrible mendacity. The miners and union organizers knew full well the purpose of the National Guard. They knew the strikebreaking role it played in famous strikes of the past. The miners feted the soldiers hoping to sway them from their eventual task. Protesters of all eras hold out this hope every time they face riot police.

A following paragraph suggested that by the time the massacre was committed, most of the soldiers had been mustered out and replaced with militia members and company guards. This is slight of hand. After the official inquiry, which was prompted by the public outcry, twenty National Guard soldiers were court martialed. All were acquitted. Is the Guard wanting us to believe they were acquitted because they weren’t there?

This attempt to put a friendly face on the National Guard, coupled with an abdication of effort to give the union its due, seems engineered to appeal to the average Pueblan of today, many probably related to an active-duty soldier and long since indoctrinated against evil unions. When I asked the lecturer about the omission of the UMWA, she prefaced her answer for the audience, explaining that unions of old were not like those despised today. I told her I thought failing to describe the hows and whys of the strike was a real teaching opportunity missed.

HISTORY COLORADO
It’s probably important to point out that the Ludlow presentation at the History Museum was developed with the assistance of History Colorado, which finally shuttered a contested display: a Sand Creek Massacre exhibit with a similar flavor of whitewash. Like labeling Ludlow a battlezone, History Colorado tried to typify Sand Creek as a “collision.”

Also typical of History Colorado is the propensity to address their exhibits to children. Programming for school bus visits invariably dumbs down what can be presented and I hardly think the compromise is worth it. If children ran the world, maybe Disney versions of history would suffice.

I’d like to have seen it highlighted that the Ludlow miners were mainly immigrants who were looked down upon by the residents of Colorado. If the museum audience were the “Children of Ludlow” in the extended sense, as a few descendants probably were, more of us were the children of the soldiers of Ludlow, or the citizens who cheered them on, or joined the militia or built the armored car at Rockefeller’s Pueblo factory. If we’re going to remember Ludlow, we ought to remember our role in it so we don’t do that again. It’s easy to pretend we were the martyrs. In all probability that’s who we will be if the lessons of Ludlow are discarded.

Obama cried because the Connecticut schoolchildren were not Pakistani. Is that statement untrue?

Lucky to be an American BabySo, no, the twenty schoolchildren killed at the Sandy Hook Elementary School in Newtown Connecticut were not Pakistani. That’s apparently what everyone is so upset about. I’m rather embarrassed how distraught Americans are about the Connecticut school shooting, considering equivalent child-massacres happen daily in Pakistan, victims of US drones, to no public outcry. In Pakistan, Yemen, Somalia, and all the far reaches of our multinational corporate empire, child killing is public policy, far from being a subject of public anguish.

Now I’m besieged with invitations to join local and statewide protests to “end gun violence.” I say YES, so long as I can ALSO commemorate the thousands of children killed by US drones and US troops. “Don’t politicize this tragedy” is the indignant objection. Classic.

Might there be a value to hopping aboard this bandwagon opportunity to call for gun control and mental-healthcare reform? Maybe by showing solidarity with this profound revulsion to our cultural violence, a social justice movement can broaden a reciprocal sense of solidarity for the larger pool of its victims? I doubt it. Showing antiwar support for veterans of war, for example, hasn’t yet tempered anyone’s senseless enthusiasm for militarism or blind patriotism, or I’ve yet to see it.

A disclaimer: my apparent insensitive is helped by the fact that I don’t watch television. I’m guessing the media are really cooking this tragedy to an unrelenting boil. Probably my lack of exposure has rendered me unfathomably incapable of addressing the subject with sufficient tact. I’ve no idea the orchestrated catharsis indulged upon the viewers over dead American children. My profound condolences to the parents, but curses upon the media for exploiting the event to condemn lone crazies and not to curb the culture of violence which breeds them.

Frank Lloyd Wright said television was chewing gum for the eyes. Turn it off. You’ll quickly see what an emotional maelstrom they’ve made of the Sandy Hook shootings. Imagine if they created that kind of drama about war’s atrocity. We’d have viewers clamoring to end war. This might give you some idea about why the ongoing Sandy Hook fallout leaves such a bad taste.

My advice to nearly all Americans parents upset about the Sandy Hook Elementary School shooting: get a hold of yourselves. These weren’t your children. Your schools and schoolchildren are many leagues out of harm’s way. Connecticut may as well be Pakistan for all you care.

What’s happy about the Fourth of July?

AYFKM? Even “have a nice day” has more credibility, or have a holiday that’s happy. Should our national day of flag waving, specifically OUR celebration of patriotism as citizens of an ever broadening, ever more savage repressive empire, remind us to be happy? How about, don’t cry? Over the past week, as neighbors stood curbside to thank the firefighters returning from the Waldo Canyon Fire, they waved flags and wore red white and blue, because, it’s the only thing Americans know to wave I guess. What does it mean, thanking firefighters with American flags? Competence and bravery are American qualities? Heroism is patriotic? We kick wildfire ass? Did we? Because we didn’t, as President Obama’s disaster zone visit confirmed. Much the reverse. And we’re reaping the same cataclysm with our imperial flag planting everywhere.

ACLU and Shepard Fairey drape Lady Liberty in nationalism & jingo-freedom

New ACLU promotional poster by Shepard Farley (sic) features Statue of LibertyIs “Freedom” the same thing as Liberty? Let’s see, ACFU? It has an unfriendly ring to it.
 
The American Civil Liberties Union commissioned this fundraising magnet from halftone-deaf one-note Obamartist Shepard Fairey, but somebody confused this for a Department Of Defense contract. “Leading Freedom Forward”? That’s USA’s imperialist catchphrase! Please note at the helm is Fairey’s first client: Obama.

Linguists have long lamented America’s abandonment of liberty for the nefariously vacuous “freedom.” Freedom is for Operations, Markets, CIA-funded Pro-Democracy [sic] ops, and O-wellian doublespeak. “The Price of Freedom” is the title of the Smithsonian’s military history exhibit. Now the ACLU jumps on the war-wagon? That’s the Statue of Liberty with a bullhorn, as a union organizer — you can tell by the clipboard, but they’ve draped her in a flag, literally. Can you imagine any national monument with less need to prove her patriotism? I would have preferred they had used blind Lady Justice in reference to nationalism, where her blindfolded could have been the Red, White and Blue. But that’s probably a too obvious fashion statement about fascism. Dear ACLU, where are you going with this?

Let me clarify my criticism of Shepard Fairey. He’s a brilliant artist. By “halftone-deaf one-note” I refer to the FANS of his Blue Period, circa 2008. My beef is that this work recalls Fairey’s iconic Obama poster, though obviously it wouldn’t be considered a “Shepard Fairey creation” if it hadn’t. But. Is it appropriate that the ACLU wants to promote itself and its vital uni-partisan cause, with a ubiquivisual trademark that screams Democratic Party? Thankfully ACLU’s legal team at least has not failed to recognize Obama’s DP as the current reigning champion of civil liberty oppression.

Emma Goldman on Direct Action

Emma Goldman on Direct Action

Yes it was Emma Goldman who said “If voting changed anything, they’d make it illegal.”
It was no mere quip. The turn of the last century activist was a fierce advocate of every social reform and was ultimately exiled to Europe for challenging forced conscription. Do you wonder what else Goldman had to say, about political violence, prisons, patriotism, puritanism, the traffic of women, suffrage, poverty, birth control, and the struggle of minorities? Far from being a cynic, Goldman offered an alternative to the false hope of the ballot box.

What does the history of parliamentarism show? Nothing but failure and defeat, not even a single reform to ameliorate the economic and social stress of the people. Laws have been passed and enactments made for the improvement and protection of labor. Thus it was proven only last year that Illinois, with the most rigid laws for mine protection, had the greatest mine disasters. In States where child labor laws prevail, child exploitation is at its highest, and though with us the workers enjoy full political opportunities, capitalism has reached the most brazen zenith.

It may be claimed that men of integrity would not become corrupt in the political grinding mill. Perhaps not; but such men would be absolutely helpless to exert the slightest influence in behalf of labor, as indeed has been shown in numerous instances. The State is the economic master of its servants. Good men, if such there be, would either remain true to their political faith and lose their economic support, or they would cling to their economic master and be utterly unable to do the slightest good. The political arena leaves one no alternative, one must either be a dunce or a rogue.

The political superstition is still holding sway over the hearts and minds of the masses, but the true lovers of liberty will have no more to do with it. Instead, they believe with Stirner that man has as much liberty as he is willing to take.

Universal suffrage itself owes its existence to direct action. If not for the spirit of rebellion, of the defiance on the part of the American revolutionary fathers, their posterity would still wear the King’s coat. If not for the direct action of a John Brown and his comrades, America would still trade in the flesh of the black man. True, the trade in white flesh is still going on; but that, too, will have to be abolished by direct action. Trade-unionism, the economic arena of the modern gladiator, owes its existence to direct action. It is but recently that law and government have attempted to crush the trade-union movement, and condemned the exponents of man’s right to organize to prison as conspirators. Had they sought to assert their cause through begging, pleading, and compromise, trade-unionism would today be a negligible quantity. In France, in Spain, in Italy, in Russia, nay even in England (witness the growing rebellion of English labor unions), direct, revolutionary, economic action has become so strong a force in the battle for industrial liberty as to make the world realize the tremendous importance of labor’s power. The General Strike, the supreme expression of the economic consciousness of the workers, was ridiculed in America but a short time ago. Today every great strike, in order to win, must realize the importance of the solidaric general protest.

Direct action, having proven effective along economic lines, is equally potent in the environment of the individual. There a hundred forces encroach upon his being, and only persistent resistance to them will finally set him free. Direct action against the authority in the shop, direct action against the authority of the law, direct action against the invasive, meddlesome authority of our moral code, is the logical, consistent method of Anarchism.

Will it not lead to a revolution? Indeed, it will. No real social change has ever come about without a revolution. People are either not familiar with their history, or they have not yet learned that revolution is but thought carried into action.

Here’s the full essay from which the above was excerpted, where Goldman cites Emerson, Wilde, Burroughs, Thoreau and GBS to laud the promise of anarchism and direct action.

ANARCHISM: WHAT IT REALLY STANDS FOR

ANARCHY.??

Ever reviled, accursed, ne’er understood,?
Thou art the grisly terror of our age.?
“Wreck of all order,” cry the multitude,?
“Art thou, and war and murder’s endless rage.
“?O, let them cry. To them that ne’er have striven?
The truth that lies behind a word to find,?
To them the word’s right meaning was not given.?
They shall continue blind among the blind.?
But thou, O word, so clear, so strong, so pure,
?Thou sayest all which I for goal have taken.?
I give thee to the future! Thine secure
?When each at least unto himself shall waken.?
Comes it in sunshine? In the tempest’s thrill??
I cannot tell–but it the earth shall see!
?I am an Anarchist! Wherefore I will
?Not rule, and also ruled I will not be!?
?
JOHN HENRY MACKAY.

THE history of human growth and development is at the same time the history of the terrible struggle of every new idea heralding the approach of a brighter dawn. In its tenacious hold on tradition, the Old has never hesitated to make use of the foulest and cruelest means to stay the advent of the New, in whatever form or period the latter may have asserted itself. Nor need we retrace our steps into the distant past to realize the enormity of opposition, difficulties, and hardships placed in the path of every progressive idea. The rack, the thumbscrew, and the knout are still with us; so are the convict’s garb and the social wrath, all conspiring against the spirit that is serenely marching on.

Anarchism could not hope to escape the fate of all other ideas of innovation. Indeed, as the most revolutionary and uncompromising innovator, Anarchism must needs meet with the combined ignorance and venom of the world it aims to reconstruct.

To deal even remotely with all that is being said and done against Anarchism would necessitate the writing of a whole volume. I shall therefore meet only two of the principal objections. In so doing, I shall attempt to elucidate what Anarchism really stands for.

The strange phenomenon of the opposition to Anarchism is that it brings to light the relation between so-called intelligence and ignorance. And yet this is not so very strange when we consider the relativity of all things. The ignorant mass has in its favor that it makes no pretense of knowledge or tolerance. Acting, as it always does, by mere impulse, its reasons are like those of a child. “Why?” “Because.” Yet the opposition of the uneducated to Anarchism deserves the same consideration as that of the intelligent man.

What, then, are the objections? First, Anarchism is impractical, though a beautiful ideal. Second, Anarchism stands for violence and destruction, hence it must be repudiated as vile and dangerous. Both the intelligent man and the ignorant mass judge not from a thorough knowledge of the subject, but either from hearsay or false interpretation.

A practical scheme, says Oscar Wilde, is either one already in existence, or a scheme that could be carried out under the existing conditions; but it is exactly the existing conditions that one objects to, and any scheme that could accept these conditions is wrong and foolish. The true criterion of the practical, therefore, is not whether the latter can keep intact the wrong or foolish; rather is it whether the scheme has vitality enough to leave the stagnant waters of the old, and build, as well as sustain, new life. In the light of this conception, Anarchism is indeed practical. More than any other idea, it is helping to do away with the wrong and foolish; more than any other idea, it is building and sustaining new life.

The emotions of the ignorant man are continuously kept at a pitch by the most blood-curdling stories about Anarchism. Not a thing too outrageous to be employed against this philosophy and its exponents. Therefore Anarchism represents to the unthinking what the proverbial bad man does to the child,–a black monster bent on swallowing everything; in short, destruction and violence.

Destruction and violence! How is the ordinary man to know that the most violent element in society is ignorance; that its power of destruction is the very thing Anarchism is combating? Nor is he aware that Anarchism, whose roots, as it were, are part of nature’s forces, destroys, not healthful tissue, but parasitic growths that feed on the life’s essence of society. It is merely clearing the soil from weeds and sagebrush, that it may eventually bear healthy fruit.

Someone has said that it requires less mental effort to condemn than to think. The widespread mental indolence, so prevalent in society, proves this to be only too true. Rather than to go to the bottom of any given idea, to examine into its origin and meaning, most people will either condemn it altogether, or rely on some superficial or prejudicial definition of non-essentials.

Anarchism urges man to think, to investigate, to analyze every proposition; but that the brain capacity of the average reader be not taxed too much, I also shall begin with a definition, and then elaborate on the latter.

ANARCHISM: –The philosophy of a new social order based on liberty unrestricted by man-made law; the theory that all forms of government rest on violence, and are therefore wrong and harmful, as well as unnecessary.

The new social order rests, of course, on the materialistic basis of life; but while all Anarchists agree that the main evil today is an economic one, they maintain that the solution of that evil can be brought about only through the consideration of every phase of life,–individual, as well as the collective; the internal, as well as the external phases.

A thorough perusal of the history of human development will disclose two elements in bitter conflict with each other; elements that are only now beginning to be understood, not as foreign to each other, but as closely related and truly harmonious, if only placed in proper environment: the individual and social instincts. The individual and society have waged a relentless and bloody battle for ages, each striving for supremacy, because each was blind to the value and importance of the other. The individual and social instincts,–the one a most potent factor for individual endeavor, for growth, aspiration, self-realization; the other an equally potent factor for mutual helpfulness and social well-being.

The explanation of the storm raging within the individual, and between him and his surroundings, is not far to seek. The primitive man, unable to understand his being, much less the unity of all life, felt himself absolutely dependent on blind, hidden forces ever ready to mock and taunt him. Out of that attitude grew the religious concepts of man as a mere speck of dust dependent on superior powers on high, who can only be appeased by complete surrender. All the early sagas rest on that idea, which continues to be the Leitmotiv of the biblical tales dealing with the relation of man to God, to the State, to society. Again and again the same motif, man is nothing, the powers are everything. Thus Jehovah would only endure man on condition of complete surrender. Man can have all the glories of the earth, but he must not become conscious of himself. The State, society, and moral laws all sing the same refrain: Man can have all the glories of the earth, but he must not become conscious of himself.

Anarchism is the only philosophy which brings to man the consciousness of himself; which maintains that God, the State, and society are non-existent, that their promises are null and void, since they can be fulfilled only through man’s subordination. Anarchism is therefore the teacher of the unity of life; not merely in nature, but in man. There is no conflict between the individual and the social instincts, any more than there is between the heart and the lungs: the one the receptacle of a precious life essence, the other the repository of the element that keeps the essence pure and strong. The individual is the heart of society, conserving the essence of social life; society is the lungs which are distributing the element to keep the life essence–that is, the individual–pure and strong.

“The one thing of value in the world,” says Emerson, “is the active soul; this every man contains within him. The soul active sees absolute truth and utters truth and creates.” In other words, the individual instinct is the thing of value in the world. It is the true soul that sees and creates the truth alive, out of which is to come a still greater truth, the re-born social soul.

Anarchism is the great liberator of man from the phantoms that have held him captive; it is the arbiter and pacifier of the two forces for individual and social harmony. To accomplish that unity, Anarchism has declared war on the pernicious influences which have so far prevented the harmonious blending of individual and social instincts, the individual and society.

Religion, the dominion of the human mind; Property, the dominion of human needs; and Government, the dominion of human conduct, represent the stronghold of man’s enslavement and all the horrors it entails. Religion! How it dominates man’s mind, how it humiliates and degrades his soul. God is everything, man is nothing, says religion. But out of that nothing God has created a kingdom so despotic, so tyrannical, so cruel, so terribly exacting that naught but gloom and tears and blood have ruled the world since gods began. Anarchism rouses man to rebellion against this black monster. Break your mental fetters, says Anarchism to man, for not until you think and judge for yourself will you get rid of the dominion of darkness, the greatest obstacle to all progress.

Property, the dominion of man’s needs, the denial of the right to satisfy his needs. Time was when property claimed a divine right, when it came to man with the same refrain, even as religion, “Sacrifice! Abnegate! Submit!” The spirit of Anarchism has lifted man from his prostrate position. He now stands erect, with his face toward the light. He has learned to see the insatiable, devouring, devastating nature of property, and he is preparing to strike the monster dead.

“Property is robbery,” said the great French Anarchist Proudhon. Yes, but without risk and danger to the robber. Monopolizing the accumulated efforts of man, property has robbed him of his birthright, and has turned him loose a pauper and an outcast. Property has not even the time-worn excuse that man does not create enough to satisfy all needs. The A B C student of economics knows that the productivity of labor within the last few decades far exceeds normal demand. But what are normal demands to an abnormal institution? The only demand that property recognizes is its own gluttonous appetite for greater wealth, because wealth means power; the power to subdue, to crush, to exploit, the power to enslave, to outrage, to degrade. America is particularly boastful of her great power, her enormous national wealth. Poor America, of what avail is all her wealth, if the individuals comprising the nation are wretchedly poor? If they live in squalor, in filth, in crime, with hope and joy gone, a homeless, soilless army of human prey.

It is generally conceded that unless the returns of any business venture exceed the cost, bankruptcy is inevitable. But those engaged in the business of producing wealth have not yet learned even this simple lesson. Every year the cost of production in human life is growing larger (50,000 killed, 100,000 wounded in America last year); the returns to the masses, who help to create wealth, are ever getting smaller. Yet America continues to be blind to the inevitable bankruptcy of our business of production. Nor is this the only crime of the latter. Still more fatal is the crime of turning the producer into a mere particle of a machine, with less will and decision than his master of steel and iron. Man is being robbed not merely of the products of his labor, but of the power of free initiative, of originality, and the interest in, or desire for, the things he is making.

Real wealth consists in things of utility and beauty, in things that help to create strong, beautiful bodies and surroundings inspiring to live in. But if man is doomed to wind cotton around a spool, or dig coal, or build roads for thirty years of his life, there can be no talk of wealth. What he gives to the world is only gray and hideous things, reflecting a dull and hideous existence,–too weak to live, too cowardly to die. Strange to say, there are people who extol this deadening method of centralized production as the proudest achievement of our age. They fail utterly to realize that if we are to continue in machine subserviency, our slavery is more complete than was our bondage to the King. They do not want to know that centralization is not only the death-knell of liberty, but also of health and beauty, of art and science, all these being impossible in a clock-like, mechanical atmosphere.

Anarchism cannot but repudiate such a method of production: its goal is the freest possible expression of all the latent powers of the individual. Oscar Wilde defines a perfect personality as “one who develops under perfect conditions, who is not wounded, maimed, or in danger.” A perfect personality, then, is only possible in a state of society where man is free to choose the mode of work, the conditions of work, and the freedom to work. One to whom the making of a table, the building of a house, or the tilling of the soil, is what the painting is to the artist and the discovery to the scientist,–the result of inspiration, of intense longing, and deep interest in work as a creative force. That being the ideal of Anarchism, its economic arrangements must consist of voluntary productive and distributive associations, gradually developing into free communism, as the best means of producing with the least waste of human energy. Anarchism, however, also recognizes the right of the individual, or numbers of individuals, to arrange at all times for other forms of work, in harmony with their tastes and desires.

Such free display of human energy being possible only under complete individual and social freedom, Anarchism directs its forces against the third and greatest foe of all social equality; namely, the State, organized authority, or statutory law,–the dominion of human conduct.

Just as religion has fettered the human mind, and as property, or the monopoly of things, has subdued and stifled man’s needs, so has the State enslaved his spirit, dictating every phase of conduct. “All government in essence,” says Emerson, “is tyranny.” It matters not whether it is government by divine right or majority rule. In every instance its aim is the absolute subordination of the individual.

Referring to the American government, the greatest American Anarchist, David Thoreau, said:

“Government, what is it but a tradition, though a recent one, endeavoring to transmit itself unimpaired to posterity, but each instance losing its integrity; it has not the vitality and force of a single living man. Law never made man a whit more just; and by means of their respect for it, even the well disposed are daily made agents of injustice.”

Indeed, the keynote of government is injustice. With the arrogance and self-sufficiency of the King who could do no wrong, governments ordain, judge, condemn, and punish the most insignificant offenses, while maintaining themselves by the greatest of all offenses, the annihilation of individual liberty. Thus Ouida is right when she maintains that

“the State only aims at instilling those qualities in its public by which its demands are obeyed, and its exchequer is filled. Its highest attainment is the reduction of mankind to clockwork. In its atmosphere all those finer and more delicate liberties, which require treatment and spacious expansion, inevitably dry up and perish. The State requires a taxpaying machine in which there is no hitch, an exchequer in which there is never a deficit, and a public, monotonous, obedient, colorless, spiritless, moving humbly like a flock of sheep along a straight high road between two walls.”

Yet even a flock of sheep would resist the chicanery of the State, if it were not for the corruptive, tyrannical, and oppressive methods it employs to serve its purposes. Therefore Bakunin repudiates the State as synonymous with the surrender of the liberty of the individual or small minorities,–the destruction of social relationship, the curtailment, or complete denial even, of life itself, for its own aggrandizement. The State is the altar of political freedom and, like the religious altar, it is maintained for the purpose of human sacrifice.

In fact, there is hardly a modern thinker who does not agree that government, organized authority, or the State, is necessary only to maintain or protect property and monopoly. It has proven efficient in that function only.

Even George Bernard Shaw, who hopes for the miraculous from the State under Fabianism, nevertheless admits that “it is at present a huge machine for robbing and slave-driving of the poor by brute force.” This being the case, it is hard to see why the clever prefacer wishes to uphold the State after poverty shall have ceased to exist.

Unfortunately, there are still a number of people who continue in the fatal belief that government rests on natural laws, that it maintains social order and harmony, that it diminishes crime, and that it prevents the lazy man from fleecing his fellows. I shall therefore examine these contentions.

A natural law is that factor in man which asserts itself freely and spontaneously without any external force, in harmony with the requirements of nature. For instance, the demand for nutrition, for sex gratification, for light, air, and exercise, is a natural law. But its expression needs not the machinery of government, needs not the club, the gun, the handcuff, or the prison. To obey such laws, if we may call it obedience, requires only spontaneity and free opportunity. That governments do not maintain themselves through such harmonious factors is proven by the terrible array of violence, force, and coercion all governments use in order to live. Thus Blackstone is right when he says, “Human laws are invalid, because they are contrary to the laws of nature.”

Unless it be the order of Warsaw after the slaughter of thousands of people, it is difficult to ascribe to governments any capacity for order or social harmony. Order derived through submission and maintained by terror is not much of a safe guaranty; yet that is the only “order” that governments have ever maintained. True social harmony grows naturally out of solidarity of interests. In a society where those who always work never have anything, while those who never work enjoy everything, solidarity of interests is non-existent; hence social harmony is but a myth. The only way organized authority meets this grave situation is by extending still greater privileges to those who have already monopolized the earth, and by still further enslaving the disinherited masses. Thus the entire arsenal of government–laws, police, soldiers, the courts, legislatures, prisons,–is strenuously engaged in “harmonizing” the most antagonistic elements in society.

The most absurd apology for authority and law is that they serve to diminish crime. Aside from the fact that the State is itself the greatest criminal, breaking every written and natural law, stealing in the form of taxes, killing in the form of war and capital punishment, it has come to an absolute standstill in coping with crime. It has failed utterly to destroy or even minimize the horrible scourge of its own creation.

Crime is naught but misdirected energy. So long as every institution of today, economic, political, social, and moral, conspires to misdirect human energy into wrong channels; so long as most people are out of place doing the things they hate to do, living a life they loathe to live, crime will be inevitable, and all the laws on the statutes can only increase, but never do away with, crime. What does society, as it exists today, know of the process of despair, the poverty, the horrors, the fearful struggle the human soul must pass on its way to crime and degradation. Who that knows this terrible process can fail to see the truth in these words of Peter Kropotkin:

“Those who will hold the balance between the benefits thus attributed to law and punishment and the degrading effect of the latter on humanity; those who will estimate the torrent of depravity poured abroad in human society by the informer, favored by the Judge even, and paid for in clinking cash by governments, under the pretext of aiding to unmask crime; those who will go within prison walls and there see what human beings become when deprived of liberty, when subjected to the care of brutal keepers, to coarse, cruel words, to a thousand stinging, piercing humiliations, will agree with us that the entire apparatus of prison and punishment is an abomination which ought to be brought to an end.”

The deterrent influence of law on the lazy man is too absurd to merit consideration. If society were only relieved of the waste and expense of keeping a lazy class, and the equally great expense of the paraphernalia of protection this lazy class requires, the social tables would contain an abundance for all, including even the occasional lazy individual. Besides, it is well to consider that laziness results either from special privileges, or physical and mental abnormalities. Our present insane system of production fosters both, and the most astounding phenomenon is that people should want to work at all now. Anarchism aims to strip labor of its deadening, dulling aspect, of its gloom and compulsion. It aims to make work an instrument of joy, of strength, of color, of real harmony, so that the poorest sort of a man should find in work both recreation and hope.

To achieve such an arrangement of life, government, with its unjust, arbitrary, repressive measures, must be done away with. At best it has but imposed one single mode of life upon all, without regard to individual and social variations and needs. In destroying government and statutory laws, Anarchism proposes to rescue the self-respect and independence of the individual from all restraint and invasion by authority. Only in freedom can man grow to his full stature. Only in freedom will he learn to think and move, and give the very best in him. Only in freedom will he realize the true force of the social bonds which knit men together, and which are the true foundation of a normal social life.

But what about human nature? Can it be changed? And if not, will it endure under Anarchism?

Poor human nature, what horrible crimes have been committed in thy name! Every fool, from king to policeman, from the flatheaded parson to the visionless dabbler in science, presumes to speak authoritatively of human nature. The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet, how can any one speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed?

John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?

Freedom, expansion, opportunity, and, above all, peace and repose, alone can teach us the real dominant factors of human nature and all its wonderful possibilities.

Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations.

This is not a wild fancy or an aberration of the mind. It is the conclusion arrived at by hosts of intellectual men and women the world over; a conclusion resulting from the close and studious observation of the tendencies of modern society: individual liberty and economic equality, the twin forces for the birth of what is fine and true in man.

As to methods. Anarchism is not, as some may suppose, a theory of the future to be realized through divine inspiration. It is a living force in the affairs of our life, constantly creating new conditions. The methods of Anarchism therefore do not comprise an iron-clad program to be carried out under all circumstances. Methods must grow out of the economic needs of each place and clime, and of the intellectual and temperamental requirements of the individual. The serene, calm character of a Tolstoy will wish different methods for social reconstruction than the intense, overflowing personality of a Michael Bakunin or a Peter Kropotkin. Equally so it must be apparent that the economic and political needs of Russia will dictate more drastic measures than would England or America. Anarchism does not stand for military drill and uniformity; it does, however, stand for the spirit of revolt, in whatever form, against everything that hinders human growth. All Anarchists agree in that, as they also agree in their opposition to the political machinery as a means of bringing about the great social change.

“All voting,” says Thoreau, “is a sort of gaming, like checkers, or backgammon, a playing with right and wrong; its obligation never exceeds that of expediency. Even voting for the right thing is doing nothing for it. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority.” A close examination of the machinery of politics and its achievements will bear out the logic of Thoreau.

What does the history of parliamentarism show? Nothing but failure and defeat, not even a single reform to ameliorate the economic and social stress of the people. Laws have been passed and enactments made for the improvement and protection of labor. Thus it was proven only last year that Illinois, with the most rigid laws for mine protection, had the greatest mine disasters. In States where child labor laws prevail, child exploitation is at its highest, and though with us the workers enjoy full political opportunities, capitalism has reached the most brazen zenith.

Even were the workers able to have their own representatives, for which our good Socialist politicians are clamoring, what chances are there for their honesty and good faith? One has but to bear in mind the process of politics to realize that its path of good intentions is full of pitfalls: wire-pulling, intriguing, flattering, lying, cheating; in fact, chicanery of every description, whereby the political aspirant can achieve success. Added to that is a complete demoralization of character and conviction, until nothing is left that would make one hope for anything from such a human derelict. Time and time again the people were foolish enough to trust, believe, and support with their last farthing aspiring politicians, only to find themselves betrayed and cheated.

It may be claimed that men of integrity would not become corrupt in the political grinding mill. Perhaps not; but such men would be absolutely helpless to exert the slightest influence in behalf of labor, as indeed has been shown in numerous instances. The State is the economic master of its servants. Good men, if such there be, would either remain true to their political faith and lose their economic support, or they would cling to their economic master and be utterly unable to do the slightest good. The political arena leaves one no alternative, one must either be a dunce or a rogue.

The political superstition is still holding sway over the hearts and minds of the masses, but the true lovers of liberty will have no more to do with it. Instead, they believe with Stirner that man has as much liberty as he is willing to take. Anarchism therefore stands for direct action, the open defiance of, and resistance to, all laws and restrictions, economic, social, and moral. But defiance and resistance are illegal. Therein lies the salvation of man. Everything illegal necessitates integrity, self-reliance, and courage. In short, it calls for free, independent spirits, for “men who are men, and who have a bone in their backs which you cannot pass your hand through.”

Universal suffrage itself owes its existence to direct action. If not for the spirit of rebellion, of the defiance on the part of the American revolutionary fathers, their posterity would still wear the King’s coat. If not for the direct action of a John Brown and his comrades, America would still trade in the flesh of the black man. True, the trade in white flesh is still going on; but that, too, will have to be abolished by direct action. Trade-unionism, the economic arena of the modern gladiator, owes its existence to direct action. It is but recently that law and government have attempted to crush the trade-union movement, and condemned the exponents of man’s right to organize to prison as conspirators. Had they sought to assert their cause through begging, pleading, and compromise, trade-unionism would today be a negligible quantity. In France, in Spain, in Italy, in Russia, nay even in England (witness the growing rebellion of English labor unions), direct, revolutionary, economic action has become so strong a force in the battle for industrial liberty as to make the world realize the tremendous importance of labor’s power. The General Strike, the supreme expression of the economic consciousness of the workers, was ridiculed in America but a short time ago. Today every great strike, in order to win, must realize the importance of the solidaric general protest.

Direct action, having proven effective along economic lines, is equally potent in the environment of the individual. There a hundred forces encroach upon his being, and only persistent resistance to them will finally set him free. Direct action against the authority in the shop, direct action against the authority of the law, direct action against the invasive, meddlesome authority of our moral code, is the logical, consistent method of Anarchism.

Will it not lead to a revolution? Indeed, it will. No real social change has ever come about without a revolution. People are either not familiar with their history, or they have not yet learned that revolution is but thought carried into action.

Anarchism, the great leaven of thought, is today permeating every phase of human endeavor. Science, art, literature, the drama, the effort for economic betterment, in fact every individual and social opposition to the existing disorder of things, is illumined by the spiritual light of Anarchism. It is the philosophy of the sovereignty of the individual. It is the theory of social harmony. It is the great, surging, living truth that is reconstructing the world, and that will usher in the Dawn.

American Flag DIY

American Flag DIY

When’s the next flag-waving fest? Will it be the anniversary of 9/11? We missed July 4th, but maybe the next tea party will do. How about a concession booth where we sell modified little American flags, or upgrade theirs for free? A magic marker or black paint will do. The Stars and Stripes already say I’m an American asshole patriot, but maybe it takes a swastika to see how our invader-take-all, my-drone-can-kick-your-ass nationalism sells overseas.

Mark Twain: Oh Lord our God, help us tear their soldiers to bloody shreds

“O Lord our Father, our young patriots, idols of our hearts, go forth to battle — be Thou near them!
 
“With them — in spirit — we also go forth from the sweet peace of our beloved firesides to smite the foe.

“O Lord our God, help us to tear their soldiers to bloody shreds with our shells;

“help us to cover their smiling fields with the pale forms of their patriot dead;

“help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain;

“help us to lay waste their humble homes with a hurricane of fire;

“help us to wring the hearts of their unoffending widows with unavailing grief;

“help us to turn them out roofless with little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it

“— for our sakes who adore Thee, Lord,

“blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet!

“We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts.

“Amen.”

-from Mark Twain’s The War Prayer

LTE, 1899: May the thunderbolt which is to fall from heaven upon this nation

For Independence day we might ask: is it more patriotic to support illegal wars than to oppose them? I’d like to revisit a century-old letter to the editor submitted to the Springfield Republican on April 21, 1899, by Caroline Hollingsworth Pemberton a few days after tax day. She wrote to defend another letter writer, critic of America’s imperial expansion into the Philippines, accused of “treason” for suggesting that his taxes should not be funding a war of aggression.

The number of persons who share, without expressing, the sentiments of the young single taxer, F. Stevens, is doubtless increasing daily. It may be a wise economical policy for the government executives to decide that his utterances do not constitute “treason,” for the reason that there are not, and probably never will be, enough prisons in his land to contain all the “traitors” that now reside in it.

Alas! we are all of us made traitors (and against our wills in many cases) by the deliberate acts of those whom we have chosen to represent us. We are already traitors to the high ideals of a free people: traitors to our constitution and to the principles of the Declaration of Independence. Whether we want to or not, we “treacherously” support a policy of “criminal aggression” whenever we lick a revenue stamp and stick it on a check or receipt, and help pay the cost of sacrificing our principles before the world.

My soul loathes this Filipino slaughter, yet I am actively supporting it out of my own pocket every day of my life. I count myself the worst kind of a traitor, –yet it is well that our government has decided to look leniently on traitors, for there are thousands and millions like me, some willingly and many most unwillingly made traitors like myself!

One can choose between two kinds of treason. Mr. Stevens chooses what he takes to be the lesser kind. We have that much choice and that is all that is left to us.

For my part, I pray that the thunderbolt which is to fall from heaven upon this nation for its career of crime in the Pacific ocean may fall quickly and end the iniquities for which in the sight of God we are all individually responsible. If this is “treason” of the peculiar brand that newspapers do not approve, it is to be remembered as an “extenuating circumstance” that my education in treason has not progressed far enough yet for me to distinguish with certainty the various brands, –accidentally, as it were, I have picked up the wrong kind– for which I ask their kindly indulgence.

C. H. Pemberton

Springfield Republican, April 21, 1899

Quoted in The Anti-Imperialist Reader, Volume I, Philip S. Foner, ed., p. 404

Patriotic man: insolence v. character

“…by patriotic man I do not mean him who measures his country’s greatness by the extent of her territory, the size of her armies, the strength of her fleets, or even by the insolence with which she tramples upon her weaker neighbors, but him who knows that the true greatness of a nation, as of a man, depends upon its character, its sense of justice, its self-restraint, its magnanimity, in a word upon its possession of those qualities which distinguish George Washington from the prize-fighter — the highest type of man from the highest type of beast.” –Moorfield Storey, Anti-Imperialist League, 1898

Originally it was Antiwar Mother’s Day

Originally it was Antiwar Mother’s Day

Antiwar songFor how many war years longer will a MOTHER’S DAY tradition be to remind the vast Hallmark-washed that Mom’s postbellum holiday originated as a grassroots resistance by mothers opposed to enlisting their sons in war? Quoth abolitionist/pacifist/feminist/poet Julia Ward Howe in the Mother’s Day Proclamation: “We, the women of one country, will be too tender of those of another country to allow our sons to be trained to injure theirs.” Take heed war-loving patriots, Howe also penned the lyrics to Battle Hymn of the Republic.

Up against the wall, antiwar mother.

During WWI the plea expressed itself in a popular song: “I didn’t raise my boy to be a soldier.” Of course the song provoked many jingoist responses such as “I didn’t raise my boy to be a coward,” and “I tried to raise my boy to be a hero.” Blood lusty teabaggers were up to their same knee jerk patriotism back then, egged on no doubt by the same industrial military interests. From across the Atlantic, Punch magazine reflected the British eagerness to see the US join their war and lampooned with “I didn’t raise my girl to be a voter.”

Mother’s Day Proclamation, 1870

Arise, then, women of this day!
Arise, all women who have hearts,
Whether our baptism be of water or of tears!

Say firmly:
“We will not have great questions
decided by irrelevant agencies,
Our husbands will not come to us,
reeking with carnage, for caresses and applause.

Our sons shall not be taken from us to unlearn
All that we have been able to teach them
of charity, mercy and patience.

We, the women of one country,
will be too tender of those of another country
To allow our sons to be trained to injure theirs.”

From the bosom of the devastated Earth
a voice goes up with our own.

It says:
“Disarm! Disarm!
The sword of murder is not the balance of justice.”

Blood does not wipe out dishonor,
nor violence indicate possession.

As men have often forsaken the plough
and the anvil at the summons of war,
Let women now leave all that may be left of home
for a great and earnest day of counsel.

Let them meet first, as women,
to bewail and commemorate the dead.

Let them solemnly take counsel
with each other as to the means
Whereby the great human family can live in peace,?

Each bearing after his own time
the sacred impress, not of Caesar,?
But of God.

In the name of womanhood and humanity,
I earnestly ask?

That a general congress of women without limit of nationality?
May be appointed and held at someplace deemed most convenient?
And at the earliest period consistent with its objects,?
To promote the alliance of the different nationalities,?
The amicable settlement of international questions,?
The great and general interests of peace.

Joe Stack’s Piper Cherokee Manifesto

Joe Stack’s Piper Cherokee Manifesto

Single Engine AircraftIt’s getting so you can’t fly a plane into a federal office building and hope somebody will finally find your website. Though engineer Joseph Stack left an online statement to explain his last act of desperation against the IRS, it was deleted “in compliance with a request from the FBI.” I guess his web hosts think the 1st Amendment has an FBI exemption. Even Google’s cache was expunged. This has freed Reporters to characterize Stack’s missive as a crazed rant. Nothing threatens the establishment like this conclusion: “Sadly, though I spent my entire life trying to believe it wasn’t so, … violence … is the only answer. The cruel joke is that [those] at the top have known this all along and have been laughing, at … fools like me all along.” I don’t know about you, but when I hear that a self-made engineer-businessman who has his own plane, commits suicide on principles he has articulated in a manifesto, I’m curious to hear him out.

I’m reminded of the sad story of the desperate antiwar activist who set himself on fire as a final protest of the escalating wars in Iraq and Afghanistan. He knew accomplices would only dissuade him, so he chose an isolated spot where he could proceed unmolested and set up a video camera to record the act. Naturally, policemen were the first to encounter his body and thus the footage of dramatic statement are consigned to the obscurity of their files.

single engine airplaneFortunately the internet is still too porous for redaction on the grounds of national security, or whatever reason the FBI contrived to censor Stack’s suicide note/screed/diatribe. The Smoking Gun has the usual non-text scans of what Joseph Stack wrote before he piloted his single-engine Piper PA-28 into the Austin TX IRS office. Here’s the full text of Stack’s manifesto.

If you’re reading this, you’re no doubt asking yourself, “Why did this have to happen?”  The simple truth is that it is complicated and has been coming for a long time.  The writing process, started many months ago, was intended to be therapy in the face of the looming realization that there isn’t enough therapy in the world that can fix what is really broken.  Needless to say, this rant could fill volumes with example after example if I would let it.  I find the process of writing it frustrating, tedious, and probably pointless… especially given my gross inability to gracefully articulate my thoughts in light of the storm raging in my head.  Exactly what is therapeutic about that I’m not sure, but desperate times call for desperate measures.

We are all taught as children that without laws there would be no society, only anarchy.  Sadly, starting at early ages we in this country have been brainwashed to believe that, in return for our dedication and service, our government stands for justice for all.  We are further brainwashed to believe that there is freedom in this place, and that we should be ready to lay our lives down for the noble principles represented by its founding fathers.  Remember? One of these was “no taxation without representation”.  I have spent the total years of my adulthood unlearning that crap from only a few years of my childhood.  These days anyone who really stands up for that principle is promptly labeled a “crackpot”, traitor and worse.

While very few working people would say they haven’t had their fair share of taxes (as can I), in my lifetime I can say with a great degree of certainty that there has never been a politician cast a vote on any matter with the likes of me or my interests in mind.  Nor, for that matter, are they the least bit interested in me or anything I have to say.

Why is it that a handful of thugs and plunderers can commit unthinkable atrocities (and in the case of the GM executives, for scores of years) and when it’s time for their gravy train to crash under the weight of their gluttony and overwhelming stupidity, the force of the full federal government has no difficulty coming to their aid within days if not hours?  Yet at the same time, the joke we call the American medical system, including the drug and insurance companies, are murdering tens of thousands of people a year and stealing from the corpses and victims they cripple, and this country’s leaders don’t see this as important as bailing out a few of their vile, rich cronies.  Yet, the political “representatives” (thieves, liars, and self-serving scumbags is far more accurate) have endless time to sit around for year after year and debate the state of the “terrible health care problem”.  It’s clear they see no crisis as long as the dead people don’t get in the way of their corporate profits rolling in.

And justice? You’ve got to be kidding!

How can any rational individual explain that white elephant conundrum in the middle of our tax system and, indeed, our entire legal system?  Here we have a system that is, by far, too complicated for the brightest of the master scholars to understand.  Yet, it mercilessly “holds accountable” its victims, claiming that they’re responsible for fully complying with laws not even the experts understand.  The law “requires” a signature on the bottom of a tax filing; yet no one can say truthfully that they understand what they are signing; if that’s not “duress” than what is.  If this is not the measure of a totalitarian regime, nothing is.

How did I get here?

My introduction to the real American nightmare starts back in the early ‘80s.  Unfortunately after more than 16 years of school, somewhere along the line I picked up the absurd, pompous notion that I could read and understand plain English.  Some friends introduced me to a group of people who were having ‘tax code’ readings and discussions.  In particular, zeroed in on a section relating to the wonderful “exemptions” that make institutions like the vulgar, corrupt Catholic Church so incredibly wealthy.  We carefully studied the law (with the help of some of the “best”, high-paid, experienced tax lawyers in the business), and then began to do exactly what the “big boys” were doing (except that we weren’t stealing from our congregation or lying to the government about our massive profits in the name of God).  We took a great deal of care to make it all visible, following all of the rules, exactly the way the law said it was to be done.

The intent of this exercise and our efforts was to bring about a much-needed re-evaluation of the laws that allow the monsters of organized religion to make such a mockery of people who earn an honest living.  However, this is where I learned that there are two “interpretations” for every law; one for the very rich, and one for the rest of us… Oh, and the monsters are the very ones making and enforcing the laws; the inquisition is still alive and well today in this country.

That little lesson in patriotism cost me $40,000+, 10 years of my life, and set my retirement plans back to 0.  It made me realize for the first time that I live in a country with an ideology that is based on a total and complete lie.  It also made me realize, not only how naive I had been, but also the incredible stupidity of the American public; that they buy, hook, line, and sinker, the crap about their “freedom”… and that they continue to do so with eyes closed in the face of overwhelming evidence and all that keeps happening in front of them.

Before even having to make a shaky recovery from the sting of the first lesson on what justice really means in this country (around 1984 after making my way through engineering school and still another five years of “paying my dues”), I felt I finally had to take a chance of launching my dream of becoming an independent engineer.

On the subjects of engineers and dreams of independence, I should digress somewhat to say that I’m sure that I inherited the fascination for creative problem solving from my father.  I realized this at a very young age.

The significance of independence, however, came much later during my early years of college; at the age of 18 or 19 when I was living on my own as student in an apartment in Harrisburg, Pennsylvania.  My neighbor was an elderly retired woman (80+ seemed ancient to me at that age) who was the widowed wife of a retired steel worker.  Her husband had worked all his life in the steel mills of central Pennsylvania with promises from big business and the union that, for his 30 years of service, he would have a pension and medical care to look forward to in his retirement.  Instead he was one of the thousands who got nothing because the incompetent mill management and corrupt union (not to mention the government) raided their pension funds and stole their retirement.  All she had was social security to live on.

In retrospect, the situation was laughable because here I was living on peanut butter and bread (or Ritz crackers when I could afford to splurge) for months at a time.  When I got to know this poor figure and heard her story I felt worse for her plight than for my own (I, after all, I thought I had everything to in front of me).  I was genuinely appalled at one point, as we exchanged stories and commiserated with each other over our situations, when she in her grandmotherly fashion tried to convince me that I would be “healthier” eating cat food (like her) rather than trying to get all my substance from peanut butter and bread.  I couldn’t quite go there, but the impression was made.  I decided that I didn’t trust big business to take care of me, and that I would take responsibility for my own future and myself.

Return to the early ‘80s, and here I was off to a terrifying start as a ‘wet-behind-the-ears’ contract software engineer… and two years later, thanks to the fine backroom, midnight effort by the sleazy executives of Arthur Andersen (the very same folks who later brought us Enron and other such calamities) and an equally sleazy New York Senator (Patrick Moynihan), we saw the passage of 1986 tax reform act with its section 1706.

For you who are unfamiliar, here is the core text of the IRS Section 1706, defining the treatment of workers (such as contract engineers) for tax purposes. Visit this link for a conference committee report (http://www.synergistech.com/1706.shtml#ConferenceCommitteeReport) regarding the intended interpretation of Section 1706 and the relevant parts of Section 530, as amended. For information on how these laws affect technical services workers and their clients, read our discussion here (http://www.synergistech.com/ic-taxlaw.shtml).

SEC. 1706. TREATMENT OF CERTAIN TECHNICAL PERSONNEL.

(a) IN GENERAL – Section 530 of the Revenue Act of 1978 is amended by adding at the end thereof the following new subsection:

(d) EXCEPTION. – This section shall not apply in the case of an individual who pursuant to an arrangement between the taxpayer and another person, provides services for such other person as an engineer, designer, drafter, computer programmer, systems analyst, or other similarly skilled worker engaged in a similar line of work.

(b) EFFECTIVE DATE. – The amendment made by this section shall apply to remuneration paid and services rendered after December 31, 1986.

Note:

·      “another person” is the client in the traditional job-shop relationship.

·      “taxpayer” is the recruiter, broker, agency, or job shop.

·      “individual”, “employee”, or “worker” is you.

Admittedly, you need to read the treatment to understand what it is saying but it’s not very complicated.  The bottom line is that they may as well have put my name right in the text of section (d).  Moreover, they could only have been more blunt if they would have came out and directly declared me a criminal and non-citizen slave.  Twenty years later, I still can’t believe my eyes.

During 1987, I spent close to $5000 of my ‘pocket change’, and at least 1000 hours of my time writing, printing, and mailing to any senator, congressman, governor, or slug that might listen; none did, and they universally treated me as if I was wasting their time.  I spent countless hours on the L.A. freeways driving to meetings and any and all of the disorganized professional groups who were attempting to mount a campaign against this atrocity.  This, only to discover that our efforts were being easily derailed by a few moles from the brokers who were just beginning to enjoy the windfall from the new declaration of their “freedom”.  Oh, and don’t forget, for all of the time I was spending on this, I was loosing income that I couldn’t bill clients.

After months of struggling it had clearly gotten to be a futile exercise.  The best we could get for all of our trouble is a pronouncement from an IRS mouthpiece that they weren’t going to enforce that provision (read harass engineers and scientists).  This immediately proved to be a lie, and the mere existence of the regulation began to have its impact on my bottom line; this, of course, was the intended effect.

Again, rewind my retirement plans back to 0 and shift them into idle.  If I had any sense, I clearly should have left abandoned engineering and never looked back.

Instead I got busy working 100-hour workweeks.  Then came the L.A. depression of the early 1990s.  Our leaders decided that they didn’t need the all of those extra Air Force bases they had in Southern California, so they were closed; just like that.  The result was economic devastation in the region that rivaled the widely publicized Texas S&L fiasco.  However, because the government caused it, no one gave a shit about all of the young families who lost their homes or street after street of boarded up houses abandoned to the wealthy loan companies who received government funds to “shore up” their windfall.  Again, I lost my retirement.

Years later, after weathering a divorce and the constant struggle trying to build some momentum with my business, I find myself once again beginning to finally pick up some speed.  Then came the .COM bust and the 911 nightmare.  Our leaders decided that all aircraft were grounded for what seemed like an eternity; and long after that, ‘special’ facilities like San Francisco were on security alert for months.  This made access to my customers prohibitively expensive.  Ironically, after what they had done the Government came to the aid of the airlines with billions of our tax dollars … as usual they left me to rot and die while they bailed out their rich, incompetent cronies WITH MY MONEY!  After these events, there went my business but not quite yet all of my retirement and savings.

By this time, I’m thinking that it might be good for a change.  Bye to California, I’ll try Austin for a while.  So I moved, only to find out that this is a place with a highly inflated sense of self-importance and where damn little real engineering work is done.  I’ve never experienced such a hard time finding work.  The rates are 1/3 of what I was earning before the crash, because pay rates here are fixed by the three or four large companies in the area who are in collusion to drive down prices and wages… and this happens because the justice department is all on the take and doesn’t give a fuck about serving anyone or anything but themselves and their rich buddies.

To survive, I was forced to cannibalize my savings and retirement, the last of which was a small IRA.  This came in a year with mammoth expenses and not a single dollar of income.  I filed no return that year thinking that because I didn’t have any income there was no need.  The sleazy government decided that they disagreed.  But they didn’t notify me in time for me to launch a legal objection so when I attempted to get a protest filed with the court I was told I was no longer entitled to due process because the time to file ran out.  Bend over for another $10,000 helping of justice.

So now we come to the present.  After my experience with the CPA world, following the business crash I swore that I’d never enter another accountant’s office again.  But here I am with a new marriage and a boatload of undocumented income, not to mention an expensive new business asset, a piano, which I had no idea how to handle.  After considerable thought I decided that it would be irresponsible NOT to get professional help; a very big mistake.

When we received the forms back I was very optimistic that they were in order.  I had taken all of the years information to Bill Ross, and he came back with results very similar to what I was expecting.  Except that he had neglected to include the contents of Sheryl’s unreported income; $12,700 worth of it. To make matters worse, Ross knew all along this was missing and I didn’t have a clue until he pointed it out in the middle of the audit.  By that time it had become brutally evident that he was representing himself and not me.

This left me stuck in the middle of this disaster trying to defend transactions that have no relationship to anything tax-related (at least the tax-related transactions were poorly documented).  Things I never knew anything about and things my wife had no clue would ever matter to anyone.  The end result is… well, just look around.

I remember reading about the stock market crash before the “great” depression and how there were wealthy bankers and businessmen jumping out of windows when they realized they screwed up and lost everything.  Isn’t it ironic how far we’ve come in 60 years in this country that they now know how to fix that little economic problem; they just steal from the middle class (who doesn’t have any say in it, elections are a joke) to cover their asses and it’s “business-as-usual”.  Now when the wealthy fuck up, the poor get to die for the mistakes… isn’t that a clever, tidy solution.

As government agencies go, the FAA is often justifiably referred to as a tombstone agency, though they are hardly alone.  The recent presidential puppet GW Bush and his cronies in their eight years certainly reinforced for all of us that this criticism rings equally true for all of the government.  Nothing changes unless there is a body count (unless it is in the interest of the wealthy sows at the government trough).  In a government full of hypocrites from top to bottom, life is as cheap as their lies and their self-serving laws.

I know I’m hardly the first one to decide I have had all I can stand.  It has always been a myth that people have stopped dying for their freedom in this country, and it isn’t limited to the blacks, and poor immigrants.  I know there have been countless before me and there are sure to be as many after.  But I also know that by not adding my body to the count, I ensure nothing will change.  I choose to not keep looking over my shoulder at “big brother” while he strips my carcass, I choose not to ignore what is going on all around me, I choose not to pretend that business as usual won’t continue; I have just had enough.

I can only hope that the numbers quickly get too big to be white-washed and ignored that the American zombies wake up and revolt; it will take nothing less.  I would only hope that by striking a nerve that stimulates the inevitable double standard, knee-jerk government reaction that results in more stupid draconian restrictions people wake up and begin to see the pompous political thugs and their mindless minions for what they are.  Sadly, though I spent my entire life trying to believe it wasn’t so, but violence not only is the answer, it is the only answer.  The cruel joke is that the really big chunks of shit at the top have known this all along and have been laughing, at and using this awareness against, fools like me all along.

I saw it written once that the definition of insanity is repeating the same process over and over and expecting the outcome to suddenly be different.  I am finally ready to stop this insanity.  Well, Mr. Big Brother IRS man, let’s try something different; take my pound of flesh and sleep well.

The communist creed: From each according to his ability, to each according to his need.

The capitalist creed: From each according to his gullibility, to each according to his greed.

Joe Stack (1956-2010)

02/18/2010

Beyond MLK worship: Beyond Vietnam

MLK“A time comes when silence is betrayal. That time has come for us in relation to Vietnam.”
Martin Luther King Beyond Vietnam: Time to Break the Silence
Full text of 1967 speech below.

Riverside Church, New York City, 4 April 1967

I come to this magnificent house of worship tonight because my conscience leaves me no other choice. I join with you in this meeting because I am in deepest agreement with the aims and work of the organization which has brought us together: Clergy and Laymen Concerned about Vietnam. The recent statement of your executive committee are the sentiments of my own heart and I found myself in full accord when I read its opening lines:

“A time comes when silence is betrayal.”

That time has come for us in relation to Vietnam.

The truth of these words is beyond doubt but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government’s policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one’s own bosom and in the surrounding world. Moreover when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict we are always on the verge of being mesmerized by uncertainty; but we must move on.

Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for surely this is the first time in our nation’s history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. Perhaps a new spirit is rising among us. If it is, let us trace its movement well and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query has often loomed large and loud: Why are you speaking about war, Dr. King? Why are you joining the voices of dissent? Peace and civil rights don’t mix, they say. Aren’t you hurting the cause of your people, they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.

“I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellow Americans who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.”

In the light of such tragic misunderstandings, I deem it of signal importance to try to state clearly, and I trust concisely, why I believe that the path from Dexter Avenue Baptist Church — the church in Montgomery, Alabama, where I began my pastorate — leads clearly to this sanctuary tonight.

I come to this platform tonight to make a passionate plea to my beloved nation. This speech is not addressed to Hanoi or to the National Liberation Front. It is not addressed to China or to Russia.

Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Neither is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they can play in a successful resolution of the problem. While they both may have justifiable reason to be suspicious of the good faith of the United States, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.

Tonight, however, I wish not to speak with Hanoi and the NLF, but rather to my fellow Americans, who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.

The Importance of Vietnam

Since I am a preacher by trade, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I, and others, have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor — both black and white — through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam and I watched the program broken and eviscerated as if it were some idle political plaything of a society gone mad on war, and I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube. So I was increasingly compelled to see the war as an enemy of the poor and to attack it as such.

“For the sake of those boys,
for the sake of this governent,
for the sake of hundreds of thousands
trembling under our violence,
I cannot be silent.”

Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. So we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. So we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would never live on the same block in Detroit. I could not be silent in the face of such cruel manipulation of the poor.

My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettoes of the North over the last three years — especially the last three summers. As I have walked among the desperate, rejected and angry young men I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked — and rightly so — what about Vietnam? They asked if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today — my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.

For those who ask the question, “Aren’t you a civil rights leader?” and thereby mean to exclude me from the movement for peace, I have this further answer. In 1957 when a group of us formed the Southern Christian Leadership Conference, we chose as our motto: “To save the soul of America.” We were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that America would never be free or saved from itself unless the descendants of its slaves were loosed completely from the shackles they still wear. In a way we were agreeing with Langston Hughes, that black bard of Harlem, who had written earlier:

O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath —
America will be!

Now, it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America’s soul becomes totally poisoned, part of the autopsy must read Vietnam. It can never be saved so long as it destroys the deepest hopes of men the world over. So it is that those of us who are yet determined that America will be are led down the path of protest and dissent, working for the health of our land.

“Surely we must see
that the men we supported
pressed them to their violence.”

As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1964; and I cannot forget that the Nobel Prize for Peace was also a commission — a commission to work harder than I had ever worked before for “the brotherhood of man.” This is a calling that takes me beyond national allegiances, but even if it were not present I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the good news was meant for all men — for Communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? What then can I say to the “Vietcong” or to Castro or to Mao as a faithful minister of this one? Can I threaten them with death or must I not share with them my life?

Finally, as I try to delineate for you and for myself the road that leads from Montgomery to this place I would have offered all that was most valid if I simply said that I must be true to my conviction that I share with all men the calling to be a son of the living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because I believe that the Father is deeply concerned especially for his suffering and helpless and outcast children, I come tonight to speak for them.

This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. We are called to speak for the weak, for the voiceless, for victims of our nation and for those it calls enemy, for no document from human hands can make these humans any less our brothers.

Strange Liberators

And as I ponder the madness of Vietnam and search within myself for ways to understand and respond to compassion my mind goes constantly to the people of that peninsula. I speak now not of the soldiers of each side, not of the junta in Saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. I think of them too because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.

“Before long they must know
that their government has sent them
into a struggle among Vietnamese,
and the more sophisticated surely realize
that we are on the side of the wealthy
and the secure
while we create hell for the poor.”

They must see Americans as strange liberators. The Vietnamese people proclaimed their own independence in 1945 after a combined French and Japanese occupation, and before the Communist revolution in China. They were led by Ho Chi Minh. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided to support France in its re-conquest of her former colony.

Our government felt then that the Vietnamese people were not “ready” for independence, and we again fell victim to the deadly Western arrogance that has poisoned the international atmosphere for so long. With that tragic decision we rejected a revolutionary government seeking self-determination, and a government that had been established not by China (for whom the Vietnamese have no great love) but by clearly indigenous forces that included some Communists. For the peasants this new government meant real land reform, one of the most important needs in their lives.

For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to re-colonize Vietnam.

Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of the reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at re-colonization.

After the French were defeated it looked as if independence and land reform would come again through the Geneva agreements. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators — our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly routed out all opposition, supported their extortionist landlords and refused even to discuss reunification with the north. The peasants watched as all this was presided over by U.S. influence and then by increasing numbers of U.S. troops who came to help quell the insurgency that Diem’s methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change — especially in terms of their need for land and peace.

The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept and without popular support. All the while the people read our leaflets and received regular promises of peace and democracy — and land reform. Now they languish under our bombs and consider us – not their fellow Vietnamese — the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. They know they must move or be destroyed by our bombs. So they go — primarily women and children and the aged.

“Somehow this madness must cease.”

They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals, with at least twenty casualties from American firepower for one “Vietcong-inflicted” injury. So far we may have killed a million of them — mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children, degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers.

What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?

We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation’s only non-Communist revolutionary political force — the Unified Buddhist church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men. What liberators?

Now there is little left to build on — save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call fortified hamlets. The peasants may well wonder if we plan to build our new Vietnam on such grounds as these? Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These too are our brothers.

Perhaps the more difficult but no less necessary task is to speak for those who have been designated as our enemies. What of the National Liberation Front — that strangely anonymous group we call VC or Communists? What must they think of us in America when they realize that we permitted the repression and cruelty of Diem which helped to bring them into being as a resistance group in the south? What do they think of our condoning the violence which led to their own taking up of arms? How can they believe in our integrity when now we speak of “aggression from the north” as if there were nothing more essential to the war? How can they trust us when now we charge them with violence after the murderous reign of Diem and charge them with violence while we pour every new weapon of death into their land? Surely we must understand their feelings even if we do not condone their actions. Surely we must see that the men we supported pressed them to their violence. Surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.

“We must continue to raise our voices if our nation persists in its perverse ways in Vietnam.”

How do they judge us when our officials know that their membership is less than twenty-five percent Communist and yet insist on giving them the blanket name? What must they be thinking when they know that we are aware of their control of major sections of Vietnam and yet we appear ready to allow national elections in which this highly organized political parallel government will have no part? They ask how we can speak of free elections when the Saigon press is censored and controlled by the military junta. And they are surely right to wonder what kind of new government we plan to help form without them — the only party in real touch with the peasants. They question our political goals and they deny the reality of a peace settlement from which they will be excluded. Their questions are frighteningly relevant. Is our nation planning to build on political myth again and then shore it up with the power of new violence?

Here is the true meaning and value of compassion and nonviolence when it helps us to see the enemy’s point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.

So, too, with Hanoi. In the north, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. To speak for them is to explain this lack of confidence in Western words, and especially their distrust of American intentions now. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French commonwealth and were betrayed by the weakness of Paris and the willfulness of the colonial armies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. After 1954 they watched us conspire with Diem to prevent elections which would have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again.

When we ask why they do not leap to negotiate, these things must be remembered. Also it must be clear that the leaders of Hanoi considered the presence of American troops in support of the Diem regime to have been the initial military breach of the Geneva agreements concerning foreign troops, and they remind us that they did not begin to send in any large number of supplies or men until American forces had moved into the tens of thousands.

“When machines and computers,
profit motives and property rights
are considered more important than people,
the giant triplets of
racism,
materialism
and militarism
are incapable of being conquered.”

Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard of the increasing international rumors of American plans for an invasion of the north. He knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. Perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor weak nation more than eight thousand miles away from its shores.

At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless on Vietnam and to understand the arguments of those who are called enemy, I am as deeply concerned about our troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy and the secure while we create hell for the poor.

This Madness Must Cease

Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor of America who are paying the double price of smashed hopes at home and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as an American to the leaders of my own nation. The great initiative in this war is ours. The initiative to stop it must be ours.

This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words:

“Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom and democracy, but the image of violence and militarism.”

“A nation that continues
year after year
to spend more money on military defense
than on programs of social uplift
is approaching spiritual death.”

If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. It will become clear that our minimal expectation is to occupy it as an American colony and men will not refrain from thinking that our maximum hope is to goad China into a war so that we may bomb her nuclear installations. If we do not stop our war against the people of Vietnam immediately the world will be left with no other alternative than to see this as some horribly clumsy and deadly game we have decided to play.

The world now demands a maturity of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of the Vietnamese people. The situation is one in which we must be ready to turn sharply from our present ways.

In order to atone for our sins and errors in Vietnam, we should take the initiative in bringing a halt to this tragic war. I would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:

• End all bombing in North and South Vietnam

• Declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.

• Take immediate steps to prevent other battlegrounds in Southeast Asia by curtailing our military buildup in Thailand and our interference in Laos.

• Realistically accept the fact that the National Liberation Front has substantial support in South Vietnam and must thereby play a role in any meaningful negotiations and in any future Vietnam government.

• Set a date that we will remove all foreign troops from Vietnam in accordance with the 1954 Geneva agreement.

Part of our ongoing commitment might well express itself in an offer to grant asylum to any Vietnamese who fears for his life under a new regime which included the Liberation Front. Then we must make what reparations we can for the damage we have done. We most provide the medical aid that is badly needed, making it available in this country if necessary.

Protesting The War

Meanwhile we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. We must continue to raise our voices if our nation persists in its perverse ways in Vietnam. We must be prepared to match actions with words by seeking out every creative means of protest possible.

As we counsel young men concerning military service we must clarify for them our nation’s role in Vietnam and challenge them with the alternative of conscientious objection. I am pleased to say that this is the path now being chosen by more than seventy students at my own alma mater, Morehouse College, and I recommend it to all who find the American course in Vietnam a dishonorable and unjust one. Moreover I would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors. These are the times for real choices and not false ones. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly. Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.

“If we do not act
we shall surely be dragged down
the long and shameful corridors of time
reserved for those who possess
power without compassion,
might without morality,
and strength without sight.”

There is something seductively tempting about stopping there and sending us all off on what in some circles has become a popular crusade against the war in Vietnam. I say we must enter the struggle, but I wish to go on now to say something even more disturbing. The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality we will find ourselves organizing clergy-and laymen-concerned committees for the next generation. They will be concerned about Guatemala and Peru. They will be concerned about Thailand and Cambodia. They will be concerned about Mozambique and South Africa. We will be marching for these and a dozen other names and attending rallies without end unless there is a significant and profound change in American life and policy. Such thoughts take us beyond Vietnam, but not beyond our calling as sons of the living God.

In 1957 a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. During the past ten years we have seen emerge a pattern of suppression which now has justified the presence of U.S. military “advisors” in Venezuela. This need to maintain social stability for our investments accounts for the counter-revolutionary action of American forces in Guatemala. It tells why American helicopters are being used against guerrillas in Colombia and why American napalm and green beret forces have already been active against rebels in Peru. It is with such activity in mind that the words of the late John F. Kennedy come back to haunt us. Five years ago he said,

“Those who make peaceful revolution impossible will make violent revolution inevitable.”

Increasingly, by choice or by accident, this is the role our nation has taken — the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investment.

I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a “thing-oriented” society to a “person-oriented” society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway.

True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.”

It will look at our alliance with the landed gentry of Latin America and say: “This is not just.”

The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.

A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.”

This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing, except a tragic death wish, to prevent us from reordering our priorities, so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.

This kind of positive revolution of values is our best defense against communism. War is not the answer. Communism will never be defeated by the use of atomic bombs or nuclear weapons. Let us not join those who shout war and through their misguided passions urge the United States to relinquish its participation in the United Nations. These are days which demand wise restraint and calm reasonableness. We must not call everyone a Communist or an appeaser who advocates the seating of Red China in the United Nations and who recognizes that hate and hysteria are not the final answers to the problem of these turbulent days. We must not engage in a negative anti-communism, but rather in a positive thrust for democracy, realizing that our greatest defense against communism is to take offensive action in behalf of justice. We must with positive action seek to remove those conditions of poverty, insecurity and injustice which are the fertile soil in which the seed of communism grows and develops.

The People Are Important

These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression and out of the wombs of a frail world new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. “The people who sat in darkness have seen a great light.” We in the West must support these revolutions. It is a sad fact that, because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has the revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo and unjust mores and thereby speed the day when “every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight and the rough places plain.”

A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.

This call for a world-wide fellowship that lifts neighborly concern beyond one’s tribe, race, class and nation is in reality a call for an all-embracing and unconditional love for all men. This oft misunderstood and misinterpreted concept – so readily dismissed by the Nietzsches of the world as a weak and cowardly force – has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Moslem-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of Saint John:

Let us love one another; for love is God and everyone that loveth is born of God and knoweth God. He that loveth not knoweth not God; for God is love. If we love one another God dwelleth in us, and his love is perfected in us.

Let us hope that this spirit will become the order of the day. We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. As Arnold Toynbee says :

“Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word.”

We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The “tide in the affairs of men” does not remain at the flood; it ebbs. We may cry out desperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: “Too late.”

There is an invisible book of life that faithfully records our vigilance or our neglect. “The moving finger writes, and having writ moves on…” We still have a choice today; nonviolent coexistence or violent co-annihilation.

We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world – a world that borders on our doors. If we do not act we shall surely be dragged down the long dark and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.

Now let us begin. Now let us rededicate ourselves to the long and bitter – but beautiful – struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message, of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise we must choose in this crucial moment of human history.

As that noble bard of yesterday, James Russell Lowell, eloquently stated:

Once to every man and nation
Comes the moment to decide,
In the strife of truth and falsehood,
For the good or evil side;
Some great cause, God’s new Messiah,
Off’ring each the bloom or blight,
And the choice goes by forever
Twixt that darkness and that light.
Though the cause of evil prosper,
Yet ’tis truth alone is strong;
Though her portion be the scaffold,
And upon the throne be wrong:
Yet that scaffold sways the future,
And behind the dim unknown,
Standeth God within the shadow
Keeping watch above his own.

Olbermann offers Obama an out

Olbermann offers Obama an out

obama barack hype bondKeith Olbermann’s Special Comment on Afghanistan is being summarized as telling President Obama to Get Out Now. Olbermann’s words stir our enthusiasm, but he leaves damning loopholes as far as I am concerned. The MSNBC newsman conditions his advice to the president with “unless you are right,” then at the end, showing a tact far too reckless, he tells Obama to “listen to yourself.”

No. That’s not why we elected Barack Obama.

The inexperienced senator had no record. Our hope didn’t spring from a demonstration of ability. Obama was elected for the hope he offered because he appeared to be listening to the American people. It would probably have been inconceivable to imagine then that Obama could not but respond to the unprecedented surge of electoral participation prompted by George W. Bush’s wars.

Listen to the people Mr. Obama, and no one else. To ask Obama to listen to himself is to offer him entirely too much slack. Give an authoritarian leader too much rope, that’s more rope he has to hang you.

And then there is no “unless you are right.”

What is that but a straight man’s setup? That line is for the President to show America how sure he is of his decision. The people want a leader who’s offering supreme confidence, so Olbermann is holding the door. He goes on to frame the challenges posed by Afghanistan, as surmountable by a qualified prez. Olbermann invites the President to be “precisely right.” Isn’t that exactly what will sooth the viewers, after Obama has famously taken so much time to arrive at a decision?

But there is no “unless you are right.” Unless Olbermann meant it with an implied irony. But he didn’t. He didn’t say unless black is white, or up is down. Olbermann allowed for the possibility that an escalation could be right.

“If not, Mr. President, this way lies Vietnam.”

IF NOT Olbermann says. Doesn’t he mean no if and or buts?

When Walter Cronkite finally spoke out about Vietnam, and declared the war un-winnable, it was not because it had become un-winnable. It had not transformed into a quagmire, the chance for victory had not escaped us. The illegal and immoral subjugation of the Vietnamese people was never a winnable strategy. Like Iraq and Afghanistan, it was a predictable calamity, a crime. Moral observers knew it from the beginning.

America did not LOSE Vietnam, and we will not LOSE Iraq and Afghanistan. We DESTROYED those landscapes and millions of lives, and we continue to “finish the job.” It’s an immeasurable, apocalyptic tragedy.

If Barack Obama escalates in the footsteps of Lyndon Johnson, it will similarly be no mistake. The travesty is that the American people have once again been waylaid in their determination to find a leader to represent their desire for peace.

Here is the text of Keith Olbermann’s Special Comment:

SPECIAL COMMENT
By Keith Olbermann
Anchor, ‘Countdown’
Mon., Nov . 30, 2009

Mr. President, it now falls to you to be both former Republican Senator George Aiken and the man to whom he spoke, Lyndon Johnson. You must declare victory, and get out.??

You should survey the dismal array of options in front of you — even the orders given out last night — sort them into the unacceptable, the unsuccessful, and the merely un-palatable, and then put your arm down on the table and wipe the entire assortment of them off your desk — off this nation’s desk — and into the scrap heap of history. ??

Unless you are utterly convinced — willing to bet American lives on it — that the military understands the clock is running, and that the check is not blank, and that the Pentagon will go to sleep when you tell it to, even though the Pentagon is a bunch of perpetually 12-year old boys desperate to stay up as late as possible by any means necessary — get out now. ??

We are, at present, fighting, in no particular order, the Taliban; a series of sleazy political-slash-military adventurers, not the least of whom is this mountebank election-fixer Karzai, and what National Security Advisor Jones estimated in October was around eight dozen al-Qaida in the neighborhood.??

But poll after poll, and anecdote after anecdote, of the reality of public opinion inside Afghanistan is that its residents believe we are fighting Afghanistan. That we, Sir, have become an occupying force. Yes: if we leave, Afghanistan certainly will have an occupying force, whether it’s from Pakistan, or consisting of foreign fighters who will try to ally themselves with the Taliban.??

Can you prevent that? Can you convince the Afghans that you can prevent that? Can you convince Americans that it is the only way to un-do Bush and Cheney policy catastrophes dating back to Cheney’s days as Secretary of Defense in the ’90s? If not, Mr. President, this way lies Vietnam. If you liked Iraq, you’ll love Afghanistan with 35,000 more troops, complete with the new wrinkle, straight from the minder-binder lingo of Joseph Heller’s “Catch-22.”??

President Obama will be presenting an exit strategy for Afghanistan. The exit strategy that begins by entering still further. Lose to win, sink to swim, escalate to disengage. And even this disconnect of fundamental logic is predicated on the assumption that once the extra troops go in, when the President says “okay, time for adult swim, Generals, time to get out of the pool and bring the troops with you,” that the Pentagon is just going to say “Yeppers.”??

The Pentagon, often to our eternal relief, but just as often to our eternal regret is in the War business. You were right, Mr. President, to slow the process down, once a series of exit strategies was offered to you by men whose power and in some case livelihoods are predicated on making sure all exit strategies, everywhere, forever, don’t really result in any service-man or woman actually exiting.??

These men are still in the belly of what President Eisenhower so rightly, so prophetically, christened the military-industrial complex. Now and later as the civilian gray eminences with “retired” next to their names, formally lobbying the House and Senate and informally lobbying the nation through television and the printed word, to “engage” here, or “serve” there, or “invest” everywhere, they are, in many cases, just glorified hardware salesmen. ??

It was political and operational brilliance, Sir, to retain Mr. Bush’s last Secretary of Defense Mr. Gates. It was transitional and bipartisan insight, Sir, to maintain General Stanley McChrystal as a key leader in the field. ??

And it was a subtle but powerful reminder to the authoritarian minded War-hawks like John McCain, and the blithering idiots like former Governor Palin, of the Civilian authority of the Constitution it was a picture drawn in crayon for ease of digestion by the Right, to tell our employees at the Pentagon, to take their loaded options and go away and come back with some real ones.??

You reminded them, Mr. President, that Mr. Gates works for the people of the United States of America, not the other way around. You reminded them, Mr. President, that General McChrystal is our employee, not our dictator. You’ve reminded them Mr. President. Now, tonight, remind yourself. Stanley McChrystal.??

General McChrystal has doubtless served his country bravely and honorably and at great risk, but to date his lasting legacy will be as the great facilitator of the obscenity that was transmuting the greatest symbol of this nation’s true patriotism, of its actual willingness to sacrifice, into a distorted circus fun-house mirror version of such selflessness.??

Friendly fire killed Pat Tillman. Mr. McChrystal killed the truth about Pat Tillman. And that willingness to stand truth on its head on behalf of “selling” a war or the generic idea of America being at war to turn a dead hero into a meaningless recruiting poster, should ring essentially relevant right now.??

From the very center of a part of our nation that could lie to the public, could lie to his mother, about what really happened to Pat Tillman, from the very man who was at the operational center of that plan, comes the entire series of plans to help us supposedly find the way out of Afghanistan? We are supposed to believe General McChrystal isn’t lying about Afghanistan???

Didn’t he blow his credibility by lying, so obviously and so painfully, about Pat Tillman? Why are we believing the McChrystals? Their reasons might sound better than the ones they helped George Bush and Dick Cheney fabricate for Iraq, but surely they are just as transparently oblivious of the forest. ??

Half of them insist we must stay in Afghanistan out of fear of not repeating Iraq, while the other half, believing Bush failed in Iraq by having too few troops, insist we must stay in Afghanistan out of fear of repeating Iraq. And they are suddenly sounding frighteningly similar to what the Soviet Generals were telling the Soviet Politicos in the 1980s about Afghanistan.??

Sure it’s not going well, sure we need to get out, we all see that. But first let’s make sure it’s stabilized and then we get out. The Afghans will be impressed by our commitment and will then take over the cost of policing themselves, even though the cost would be several times their gross national product. Just send in those extra troops, just for awhile. Just 350,000.

I’m sorry, did I say 350,000? I meant 35,000. Must be a coffee stain on the paper. Mr. President, last fall, you were elected. Not General McChrystal, not Secretary Gates, not another Bushian Drone of a politician. You. On the Change Ticket. On the pitch that all politicians are not created equal.??

And upon arrival you were greeted by a Three Mile Island of an economy, so bad that in the most paranoid recesses of the mind one could wonder if the Republicans didn’t plan it that way, to leave you in the position of having to prove the ultimate negative, that you staved off worldwide financial collapse, that if you had not done what you so swiftly did, that this “economic cloudy day” would have otherwise been the “biblical flood of finance.”??

So, much of the change for which you were elected, Sir, has thus far been understandably, if begrudgingly, tabled, delayed, made more open-ended. But patience ebbs, Mr. President. And while the first one thousand key decisions of your presidency were already made about the economy, the first public, easy-to-discern, mouse-or-elephant kind of decision comes tomorrow night at West Point at eight o’clock.

You know this, Mr. President: we cannot afford this war. Nothing makes less sense to our economy than the cost of supply for 35,000 new troops. Nothing will do more to slow economic recovery. You might as well shoot the revivified auto industry or embrace John Boehner Health Care Reform and Spray-Tan Reimbursement.

You know this, Mr. President: we cannot afford this war. Nothing makes less sense to our status in the world than for us to re-up as occupiers of Afghanistan and for you to look like you were unable to extricate yourself from a Military Chinese Finger Puzzle left for you by Bush and Cheney and the rest of Halliburton’s hench-men.

And most of all, and those of us who have watched these first nine months trust both your judgment and the fact you know this, Mr. President: unless you are exactly right, we cannot afford this war. For if all else is even, and everything from the opinion of the generals to the opinion of the public is even, we cannot afford to send these troops back into that quagmire for second tours, or thirds, or fourths, or fifths.

We cannot afford this ethically, Sir. The country has, for eight shameful years, forgotten its moral compass and its world purpose. And here is your chance to reassert that there is, in fact, American Exceptionalism. We are better. We know when to stop making our troops suffer, in order to make our generals happy.

You, Sir, called for change, for the better way, for the safety of our citizens including the citizens being wasted in war-for-the-sake-of-war, for a reasserting of our moral force. And we listened. And now you must listen. You must listen to yourself.

Sept 11 – America Reaps What It Sows!

A post-911 perspective by Black Liberation Army prisoner of war Jalil Muntaqim.

U.S. International Warfare Initiates World War III Human Rights During Wartime
By Jalil A. Muntaqim

In the aftermath of the September 11, 2001, attack on the World Trade Center and Pentagon, Americans have displayed their true colors of jingoism, a militaristic spirit of nationalism. Similarly, it was witnessed how the people of Iraq rallied in support of their President, Saddam Hussein, after the U.S. bombed to death 250,000 Iraqis, and continued devastation of that country with collateral damage of 1 million dead women and children. Hence, people rallying in support of their government and representatives is a common phenomenon when a country is attacked by an outsider. The U.S. has been foremost in the world extending foreign policy of free-market economy, to the extent of undermining other countries cultures and ideologies expressed as their way of life. Such conflicts inevitably positions the U.S. as the centerpiece, the bulls-eye for international political dissent, as indicated by demonstrations against the U.S. controlled IMF, WTO and World Bank conferences. The attack on the World Trade Center and Pentagon did not occur in a vacuum. The people that carried out the attacks were not blind followers or robots with an irrational hatred of the U.S. peoples. Rather, this attack was part of an overall blowback to U.S. imperialist policy in support of zionist Israel and opposition to fundamentalist Islam.

There are essentially three primary world ideologies or world views: the capitalist free-market economy/democracy; the socialist production economy; and Islamic theocratic government, of which has been in competition for many decades. However, in the last 20 years the socialist economies has been severely subverted and co-opted by free-market economies, the ideals of American style democracy. This isolated, for the most part, Islamic theocratic ideology and system of government as the principle target of the U.S. in its quest for world hegemony. This reality of competing world views and economies is further complicated due to religious underpinning of beliefs that motivates actions, especially as they are expressed by U.S. and Western European christianity and Israel zionist judaism in opposition to Islam. From the struggles of the Crusades to the present confrontation, the struggle for ideological supremacy reigns, as the faithful continue to proselytize in the name of the Supreme Being.

When geopolitics are combined with religious fervor in the character of nationalist identity and patriotism, rational and logical thinking is shoved aside as matters of the moment takes historical precedents. It has often been said that “Truth Crush to the Earth Will Rise Again”. Since truth is relative to ones belief, can it be safely said that America has reaped what it has sowed? The American truth of capitalist christian democracy and its imperialist hegemonic aspirations has crushed both socialist and Islamic world views. It has extended its avaricious tentacles as the world police and economic harbinger of all that is beneficent, in stark denial of its history as a purveyor of genocides, slavery and colonial violence.

The U.S. was the first to use biological-germ warfare on people when it distributed blankets infected with smallpox to Native Americans; it has refused to apologize for Afrikan slavery acknowledging it engaged in a crime against humanity requiring reparations; it is the first and only country to use the atomic bomb on the people of Hiroshima and Nagasaki and intern thousands of Japanese and Italians in this country; it used carpet bombing and defoliates against the peoples of Vietnam; it has initiated embargoes, coup d’etats and assassinations against those it opposes, while propping-up right-wing military dictators; as well as continued military bombing of Vieques. In essence, the U.S. governments hegemonic goals has created the ire of millions of people throughout the world. While domestically, racial profiling, police killing and mass incarceration of Black and Brown people has eroded patriotic sentiments in opposition to white supremacy.

As America weeps and laments its loss, the public find itself joining the torn ranks of those whose heartaches beat opposing U.S. greed and international profiteering. The American public acquiesce to U.S. international folly has cause them to feel the economic pains of those who live daily in poverty. Indeed, Americans should brace for years of economic uncertainty, where the American ideal of freedom and liberty will resemble plight of those who live under the right-wing dictatorships the U.S. has supported. The tyranny suffered by others in the world as a result of U.S. imperialism, has come full circle to visit this country with the wrath of the U.S. own mechanization. Since the U.S. taught and trained right-wing military dictators in the School of the Americas, including the CIA training of Osama bin Laden in the Afghanistan proxy war against the Russians, it will be this same kind of terrorist activist that will be unleashed on American soil, as El-Hajj Malik Shabazz stated after the assassination of John Kennedy, a matter of the chicken coming home to roost. Therefore, American civil liberties and human rights are being garrotted by the yoke of the right-wing in the name of national security. The legalization of U.S. fascism was initiated with the war against political dissent (Cointelpro); the war against organized crime (RICO laws); the war against illegal drugs (plethora of drug laws) and now culminating in the war against terrorism with the American Joint Anti-Terrorist Taskforce and Office of Home Security, further extending police, FBI and CIA powers to undermine domestic civil liberties and human rights.

The U.S. Secretary of Defense, Donald Rumsfeld, recently stated that the U.S. need to create a new language in defining how to combat terrorism. This Orwellian propaganda in the media espouses the U.S. is venturing in a new type of warfare to defend the American way of life. However, what this double-speak propagates as a long-term and sustained initiative against terrorism is essentially a way of embellishing and enlarging U.S. counter-insurgency activity it has been engaged in since the advent of the Green Berets, Rangers, Delta Force and Navy Seals. The U.S. has been involved in counter-insurgency activity in Afrika, Latin America and Asia for decades. But due to the September 11, 2001, attack on U.S. soil, the government has seized the opportunity to offensively pursue left-wing revolutionaries and Muslim insurgents throughout the world. This U.S. military action extends and substantiates its position as the international police.

Since the establishment of the Trilateral Commission that initiated the process for the development of one world government, the U.S. has broaden its capacity to impose and enforce its will on oppressed peoples globally. The FBI and CIA has been operating in Europe, Afrika, Asia and Latin America establishing the long arm of U.S. law and order. Its bases of operations have conducted surveillance, investigations to arrest, prosecute or neutralize left-wing revolutionaries or Muslim insurgents. As the U.S. consolidates its political and economic influence throughout the world, it will seek to protect its overall hegemonic imperialist goals. After the Gulf War, and the air (bombing) campaign in Yugoslavia, the U.S. has employed its military might to ensure its foreign policy are achieved.

Because NATO has evolved into a European military entity that Russia is seeking to join, today, the U.S. has positioned itself beyond the mission of NATO. The U.S. now concentrates its military might in opposing Islamic countries (Iran, Iraq, Libya, Sudan, Afghanistan, Philippines, etc.) and those the U.S. deem as rogue nations (North Korea, Vietnam, Cuba, etc.). The new military initiatives will be directed to towards Southeast Asia as the secondary target, as it continues to direct the Middle East conflict to preserve its oil investments and zionist interest. As the U.S. expand its imperialist military mission, as seen with committing military troops in Uzbekistan to also protect oil interest in the Caspian Sea, it has sought to redefine itself by targeting what it identify as the terrorist thereat wherever in the world it might exist. Hence, with the employment of conventional warfare combined with counter-insurgency tactical activities, the U.S. has pronounced itself as the military guardian of the world.

Although, the U.S. states its actions are in its self-interest, in terms of what is euphemistically defined as defending the free world, the truth of the matter is this action is a prelude to evolving one world government with the U.S. as its governing authority. Once the Peoples Republic of China becomes a full member of the WTO, and North Korea and Vietnam has been compromised, with Russia becoming an ally of NATO, the U.S. political-military influence in the world will be consolidated. The U.S. geopolitical strategy is not confined to the present crisis in the aftermath of the September 11, 2001, attack and targeting Osama bin Laden as the world’s nemesis. Rather, the U.S. strategy is to preserve its capacity to establish one world government as originally envisioned by the Trilateral Commission.

Nonetheless, there are some serious obstacles to this hegemonic goal, of which the world of fundamentalist Islam has become the principle target. Here, it should be noted that Islam condemns suicide or the mass killings of women, children and non-combatant males. Yet, the U.S., Israel, western Europe, Russia, India and China all view Islam as the enemy. Although, there are over 1.2 billion Muslims in the world, the current alliance of economic interest headed by the U.S., are united to vanquish what they consider the growing menace of fundamentalist Islam. It is with this understanding of U.S. geopolitics one is able to comprehend why the U.S. has redefine its military mission, as opposition to globalization and U.S. imperialism metamorph into a political struggle without borders or territorial imperatives.

The ideological struggle between capitalist free-market economy and Islamic theocratic determinates has exploded into an international conflagration of insurgency with the potential of initiating World War III. The Islamic fundamentalist movements throughout the world has the potential to test the U.S. military, political and economic resolve as the world’s leader and authority of an one world government. With over 1.2 billion adherents, Islam has become a formidable foe to contend with for ideological supremacy in the world’s geopolitics. Even without discussing the religious (moral and ethics) aspects that motivates the geopolitics of Islam in opposition to U.S. imperialist hegemony, the call for Jihad/Holy War against the U.S. presents a serious threat that could precipitate WW-III. Therefore, the U.S. find it necessary to redefine its military mission, develop new language to codify warfare and legitimize its international political and economic purpose. Yet, many of the world’s oppressed peoples’ have already experienced U.S. military counter-insurgency tactics (Ethiopia, Somalia, Nicaragua, Guatemala, Chile, Congo, etc.), including parts of the Islamic world. No matter how or why the U.S. attempts to persuade Americans that it is entering a new type of warfare, in reality it is more of the same, only extending the military arena to further protect its authority to establish one world government.

However, the U.S. is not the homogeneous country that people are deluded into believing exist. Rather, the U.S. has been held together due its ability to exploit the world’s resources and distribute (unequally) the profits amongst its citizens with its culture of conspicuous consumption. But, the recent attack on the U.S., and its aftermath may very well lead to the untangling and unraveling of the U.S. fabric as has been witnessed with the USSR and Yugoslavia. In understanding this true history of U.S. imperialism, outside and within its borders, essentially tells a story of why U.S. imperialism has been and will continue to be attacked.

Ultimately, the U.S. will eventually find itself at war with itself, as the ideology of a free democratic society will be found to be a big lie. This is especially disconcerting as greater restrictions on civil and human rights are made into law eroding the First and Fourth Amendment of the U.S. Constitution. As during the Vietnam conflict, internal contradictions of racism, poverty and inequality will be exacerbated as a result of the U.S. military campaign and domestic undermining of civil and human rights. It is expected that strife in America will eventually become violent dissolving any semblance of the illusion of America the Beautiful. In anticipation of U.S. progressive activist opposing this claimed war against terrorism, the federal government will pass new laws to severely restrict protest, demonstrations and dissent. In the ’60s, U.S. progressive activists evolved the slogan “Bring the War Home!” – the question is what will be the slogan this time, now that the war has been brought home?

Free the Land!!

Republican-Democrat? It’s a Christian thing.

I have to delineate this in three different perspectives, that of Christians who don’t preach that God tells us to kill people, people who say they’re Christians and that God DOES say to kill and torture people, and people who don’t claim the name of Christ and say that God doesn’t tell us to kill and torture people.

Since the issue was raised, why Republican makes such a huge difference:

They not only are making Torture and Killing the major part of their platform for the mid-term elections but for the 2012.

I brought up Sarah Palin and Bobby Jindal because they’re both being considered as candidates

They also, like the entire leadership of their party and the only vocal members of their party, who are fortunately very loud in their screams for the blood of everybody who Is Not Them….

…claim to be the representatives of God on earth.

Literally.

I don’t listen to KVOR by choice, but the idiots who do like to play it REAL damn loud because that’s the only way they can convince anybody to listen to it.

and a loving God in His infinite mercy and wisdom failed to provide me with ear-lids.

Sarah Palin, for instance, is a lay-minister in the Assembly of God church.

Somehow the AOG has slipped a little in the past 40 years because they used to not allow their women to wear slacks… far less dressing like a crack whore.

Bobby Jindal, Gingrich, Vitter, the list goes on, Huckabee and Romney… aside from all of them being Chickenshit ChickenHawks who are all for killing people just as long as they don’t have to put themselves at risk to do it…

Claim to be Christians. So do the loudmouth rednecks on KVOR. Huckabee is a preacher. Romney took draft deferments because he was doing his Mormon missionary service. Gingrich converted to Catholicism so he could get an annulment from wife #2, thus wife #3 wouldn’t be judged as a whore. Kind of like Henry the Eighth.

He’s also considering a run for President in 2012.

All this in the name of God.

If the R’s hadn’t made these things their entire platform I would be entirely wrong to criticize them (almost) exclusively.

The Democratic Party doesn’t claim an exclusive right to speak for Christians…

Now, see, I AM a Christian, remember? It’s where I get the Brother part of my name.

That means I do have a horse in this race.

If I allowed the Christian version of the Taliban speak unchallenged on this or any other issue I would be betraying God.

And, like the boy scout oath, My Country as well.

A lot of Christians have about zero tolerance for outsiders telling them what’s wrong with with their version of what Christ said and did.

Let’s make that fair, eh? Those readers who are pagans, Buddhists, Jews, Muslim, Atheist, do YOU ever take it kindly when people tell you, speaking from THEIR faith, or the dogma thereof, what YOU as a pagan or Buddhist or Jew or Muslim or Atheist has to believe or how you’re supposed to act as representatives of your faith or lack thereof?

I didn’t think so.

Since I AM a Christian and not ashamed of Christ (although some of my fellow Christians make me queasy and uneasy) I am obliged to point these things out, not just “preaching to the choir” of people who agree with me but ESPECIALLY to Christians who don’t. I took His name, I have to stand against the Murderous blasphemy and to do it in His name.

Or be a collaborator and accomplice to their crimes, the ones they justify with their blasphemous use of God’s name.

The Republican Party are with a united voice claiming that any criticism of their policies is an attack against America and an attack against God.

I say that it is instead an affirmation in my faith and my patriotism to oppose placing my nation squarely in the wrong, and to oppose doing it in the Name of God.

That counts for the first perspective. Mine. And shared by millions upon millions of other American Christians who opposed the Republican agenda precisely on that ground.

The Republicans have a huge amount of available air time and their tame corporate press to spout their bullshit and they do it regularly.

That’s the second perspective and they express it … a LOT and very loudly. For them to deny it would be pointless and laughable.

The third is from non-Christians who have pointed out that God didn’t tell us to kill each other.

Here’s where the rubber meets the road (I’ve got a million unused cliches to tap into)

There’s a Fourth Perspective.

Just like a lot of Christians, and a lot of Atheists, and a lot of Other non-Muslims will say that Islam is a religion of purest hatred, and cite passages in the Koran which are based on very similar passages in the law of Moses…

A lot of non-Christians will say that God did teach murder and torture and other perversions.

And they’ll cite the same scriptures the Hate Freaks like Palin and Gingrich and Bush cited, and they’ll cite every “christian” who is Stupid Enough to follow them.

Follow them explicitly by tossing up the stiff-arm Salute and echoing their bullshit, or follow them implicitly by not opposing their murderous ways.

Cheney and other Perverted Torture Freak Scum…

There’s a standard, a psychological finding used to determine
when somebody is a serial killer, and determine whether he is
worthy of the death penalty.
The prosecution doesn’t actually NEED it in many cases, but they
always do the testing and make the determination.

It’s a level of sociopathy wherein one has a fetish for causing
pain, or even death, and becomes sexually aroused by it.

The same standard can be applied to torturers.

Those who do the “dirty work” themselves, and those who direct
their actions, such as George Bush and Richard Cheney.

Their clones John and Sarah as well, and those who, knowing the
bastards were engaged in these unholy perversions, supported them
anyway.

There’s another Legal standard, “accomplice before and/or after the fact”.

This has also been often used in Death Penalty cases, sometimes the
“first to squeal, gets the deal” will be the one who actually
pulled the trigger.

And get a life sentence while his partners in crime get the needle,
or the gas in California or the bullet in Utah.

The standards for determining “torture” and “war crimes” used to
convict the Nazis, and lately Saddam Hussein and many of his
friends and family, also convicts Richard Cheney and his
meat-puppet George Bush.

…and the people who support them.

People like Bobby Jindal and Newt Gingrich, Sarah Palin, the people
who VOTED for them.

I’m often told that this is overly harsh, people say stupid crap
like the Torturers keep us safe.

But the only way a Torturer can accomplish his job is if he or she enjoys it.

On an extremely basic sexual level.

Torture, like serial murder, is a vicious form of rape.

People tell me “How dare you say that! My son, daughter, husband,
father—whoever— works at Abu Ghraib or Khandahar or Guantanamo”

Hey, the fact that the Perverts are related to the whiners who say
that doesn’t make the Perverts any less guilty.

Your son or daughter works at one of the Torture Centers, your son
or daughter is a Rapist. It is EXACTLY that simple.

The Torturers keep us safe? Are you sure?

Do you REALLY want to trust the future governance of our nation to
Perverts who get their rocks off to killing or hurting people?

They’re “only doing their jobs”? They’re not forced to take the
job. They seek out the job because it gives them an opportunity to
exercise Ultimate Control over another human being, and, because
they, like Bush and Cheney and Jindal and Gingrich, are physical
cowards… they have to have helpless victims.

They have to have their Gang back them up on everything.

They took the job not out of Patriotism or a sense of Duty, nothing
nearly that noble. They took the job because they enjoy doing it,
and some Dumbass Dubya appointee hired them to do it and gave them
immunity.

The only substantial difference between them and the dude strapped
to a table with a needle in his arm, THEY have the support of “our”
Government.

And enough people who are Stupid enough to support them unconditionally.

One other thing,..

A determination of somebody being a habitual killer is strengthened
if the person attributes his actions to God.

Like George and Sarah do…

And their good friend Erik Prince, the Murderer in Chief of the
Blackwater mercenaries does…

For those of you who do support those types of action, there’s an
excellent description from Professor Churchill:

Little Eichmanns.

Just following orders, right(wing)?

Russian Copy Cat Capitalism to lend bankers a helping hand

Vladimir Putin
All that ‘Marxist Leninist’ education that Putin had in his youth so that he could now do as Obama does, and hand out ‘stimuluses’ to bankers to protect them from pitchforks and hammers and sickles! Putin Says $90B Stimulus Plan to Ease Hard Year It’s been a ‘hard year’ for the poor elites of Russia, so get out your hankies, Putin and friends.

‘Putin also said he supported consolidation among the country’s 1,500 banks and warned lawmakers to support, rather than “attack,” bankers because they are vital to the economy.’

And to think that many in the US still think of him as a tough, old commie! He’s a pussy cat really, don’t you think? Everybody will be guaranteed their usual caviar, and not just party bosses in this New Brave Russia!

Yes, Russia’s working class, just like America’s, has never had to suffer like these poor managers of financial funds have had to, and Russia’s leaders, just like America’s, must come first. America first! Russia first!

That’s ‘patriotism’ no matter where these days? Certainly a noble value compared to that nasty idea of international solidarity among the working class, and other such backward, retrograde commie nonsense. It’s just wrong to run out and help the worker when a poor, wealthy unhealthy banker is wobbling along in the street half crippled and all. They might even turn to alcohol if Obama and Putin don’t get together and help these poor souls out? It’s been a ‘hard year’… Don’t let the rich drown themselves in vodka! Give them a helping hand.

Ward Churchill: Some People Push Back

British edition titled Reflections on the Justice of Roosting ChickensHere is Ward Churchill’s notorious 9/11 “Little Eichmanns” essay, published online September 12, 2001, presented here for archival purposes lest critics think they can silence one of our nation’s strongest dissenting voices. Churchill later expanded this piece into a book entitled On the Justice of Roosting Chickens: reflections on the consequences of U.S. imperial arrogance and criminality published by AK Press in 2003.

Some People Push Back: On the Justice of Roosting Chickens
by Ward Churchill

When queried by reporters concerning his views on the assassination of John F. Kennedy in November 1963, Malcolm X famously – and quite charitably, all things considered – replied that it was merely a case of “chickens coming home to roost.”

On the morning of September 11, 2001, a few more chickens – along with some half-million dead Iraqi children – came home to roost in a very big way at the twin towers of New York’s World Trade Center. Well, actually, a few of them seem to have nestled in at the Pentagon as well.

The Iraqi youngsters, all of them under 12, died as a predictable – in fact, widely predicted – result of the 1991 US “surgical” bombing of their country’s water purification and sewage facilities, as well as other “infrastructural” targets upon which Iraq’s civilian population depends for its very survival.

If the nature of the bombing were not already bad enough – and it should be noted that this sort of “aerial warfare” constitutes a Class I Crime Against humanity, entailing myriad gross violations of international law, as well as every conceivable standard of “civilized” behavior – the death toll has been steadily ratcheted up by US-imposed sanctions for a full decade now. Enforced all the while by a massive military presence and periodic bombing raids, the embargo has greatly impaired the victims’ ability to import the nutrients, medicines and other materials necessary to saving the lives of even their toddlers.

All told, Iraq has a population of about 18 million. The 500,000 kids lost to date thus represent something on the order of 25 percent of their age group. Indisputably, the rest have suffered – are still suffering – a combination of physical debilitation and psychological trauma severe enough to prevent their ever fully recovering. In effect, an entire generation has been obliterated.

The reason for this holocaust was/is rather simple, and stated quite straightforwardly by President George Bush, the 41st “freedom-loving” father of the freedom-lover currently filling the Oval Office, George the 43rd: “The world must learn that what we say, goes,” intoned George the Elder to the enthusiastic applause of freedom-loving Americans everywhere. How Old George conveyed his message was certainly no mystery to the US public. One need only recall the 24-hour-per-day dissemination of bombardment videos on every available TV channel, and the exceedingly high ratings of these telecasts, to gain a sense of how much they knew.

In trying to affix a meaning to such things, we would do well to remember the wave of elation that swept America at reports of what was happening along the so-called Highway of Death: perhaps 100,000 “towel-heads” and “camel jockeys” – or was it “sand niggers” that week? – in full retreat, routed and effectively defenseless, many of them conscripted civilian laborers, slaughtered in a single day by jets firing the most hyper-lethal types of ordnance. It was a performance worthy of the nazis during the early months of their drive into Russia. And it should be borne in mind that Good Germans gleefully cheered that butchery, too. Indeed, support for Hitler suffered no serious erosion among Germany’s “innocent civilians” until the defeat at Stalingrad in 1943.

There may be a real utility to reflecting further, this time upon the fact that it was pious Americans who led the way in assigning the onus of collective guilt to the German people as a whole, not for things they as individuals had done, but for what they had allowed – nay, empowered – their leaders and their soldiers to do in their name.

If the principle was valid then, it remains so now, as applicable to Good Americans as it was the Good Germans. And the price exacted from the Germans for the faultiness of their moral fiber was truly ghastly. Returning now to the children, and to the effects of the post-Gulf War embargo – continued bull force by Bush the Elder’s successors in the Clinton administration as a gesture of its “resolve” to finalize what George himself had dubbed the “New World Order” of American military/economic domination – it should be noted that not one but two high United Nations officials attempting to coordinate delivery of humanitarian aid to Iraq resigned in succession as protests against US policy.

One of them, former U.N. Assistant Secretary General Denis Halladay, repeatedly denounced what was happening as “a systematic program . . . of deliberate genocide.” His statements appeared in the New York Times and other papers during the fall of 1998, so it can hardly be contended that the American public was “unaware” of them. Shortly thereafter, Secretary of State Madeline Albright openly confirmed Halladay’s assessment. Asked during the widely-viewed TV program Meet the Press to respond to his “allegations,” she calmly announced that she’d decided it was “worth the price” to see that U.S. objectives were achieved.

The Politics of a Perpetrator Population
As a whole, the American public greeted these revelations with yawns.. There were, after all, far more pressing things than the unrelenting misery/death of a few hundred thousand Iraqi tikes to be concerned with. Getting “Jeremy” and “Ellington” to their weekly soccer game, for instance, or seeing to it that little “Tiffany” and “Ashley” had just the right roll-neck sweaters to go with their new cords. And, to be sure, there was the yuppie holy war against ashtrays – for “our kids,” no less – as an all-absorbing point of political focus.

In fairness, it must be admitted that there was an infinitesimally small segment of the body politic who expressed opposition to what was/is being done to the children of Iraq. It must also be conceded, however, that those involved by-and-large contented themselves with signing petitions and conducting candle-lit prayer vigils, bearing “moral witness” as vast legions of brown-skinned five-year-olds sat shivering in the dark, wide-eyed in horror, whimpering as they expired in the most agonizing ways imaginable.

Be it said as well, and this is really the crux of it, that the “resistance” expended the bulk of its time and energy harnessed to the systemically-useful task of trying to ensure, as “a principle of moral virtue” that nobody went further than waving signs as a means of “challenging” the patently exterminatory pursuit of Pax Americana. So pure of principle were these “dissidents,” in fact, that they began literally to supplant the police in protecting corporations profiting by the carnage against suffering such retaliatory “violence” as having their windows broken by persons less “enlightened” – or perhaps more outraged – than the self-anointed “peacekeepers.”

Property before people, it seems – or at least the equation of property to people – is a value by no means restricted to America’s boardrooms. And the sanctimony with which such putrid sentiments are enunciated turns out to be nauseatingly similar, whether mouthed by the CEO of Standard Oil or any of the swarm of comfort zone “pacifists” queuing up to condemn the black block after it ever so slightly disturbed the functioning of business-as-usual in Seattle.

Small wonder, all-in-all, that people elsewhere in the world – the Mideast, for instance – began to wonder where, exactly, aside from the streets of the US itself, one was to find the peace America’s purportedly oppositional peacekeepers claimed they were keeping.

The answer, surely, was plain enough to anyone unblinded by the kind of delusions engendered by sheer vanity and self-absorption. So, too, were the implications in terms of anything changing, out there, in America’s free-fire zones.

Tellingly, it was at precisely this point – with the genocide in Iraq officially admitted and a public response demonstrating beyond a shadow of a doubt that there were virtually no Americans, including most of those professing otherwise, doing anything tangible to stop it – that the combat teams which eventually commandeered the aircraft used on September 11 began to infiltrate the United States.

Meet the “Terrorists”
Of the men who came, there are a few things demanding to be said in the face of the unending torrent of disinformational drivel unleashed by George Junior and the corporate “news” media immediately following their successful operation on September 11.

They did not, for starters, “initiate” a war with the US, much less commit “the first acts of war of the new millennium.”

A good case could be made that the war in which they were combatants has been waged more-or-less continuously by the “Christian West” – now proudly emblematized by the United States – against the “Islamic East” since the time of the First Crusade, about 1,000 years ago. More recently, one could argue that the war began when Lyndon Johnson first lent significant support to Israel’s dispossession/displacement of Palestinians during the 1960s, or when George the Elder ordered “Desert Shield” in 1990, or at any of several points in between. Any way you slice it, however, if what the combat teams did to the WTC and the Pentagon can be understood as acts of war – and they can – then the same is true of every US “overflight’ of Iraqi territory since day one. The first acts of war during the current millennium thus occurred on its very first day, and were carried out by U.S. aviators acting under orders from their then-commander-in-chief, Bill Clinton. The most that can honestly be said of those involved on September 11 is that they finally responded in kind to some of what this country has dispensed to their people as a matter of course.

That they waited so long to do so is, notwithstanding the 1993 action at the WTC, more than anything a testament to their patience and restraint.

They did not license themselves to “target innocent civilians.”

There is simply no argument to be made that the Pentagon personnel killed on September 11 fill that bill. The building and those inside comprised military targets, pure and simple. As to those in the World Trade Center . . .

Well, really. Let’s get a grip here, shall we? True enough, they were civilians of a sort. But innocent? Gimme a break. They formed a technocratic corps at the very heart of America’s global financial empire – the “mighty engine of profit” to which the military dimension of U.S. policy has always been enslaved – and they did so both willingly and knowingly. Recourse to “ignorance” – a derivative, after all, of the word “ignore” – counts as less than an excuse among this relatively well-educated elite. To the extent that any of them were unaware of the costs and consequences to others of what they were involved in – and in many cases excelling at – it was because of their absolute refusal to see. More likely, it was because they were too busy braying, incessantly and self-importantly, into their cell phones, arranging power lunches and stock transactions, each of which translated, conveniently out of sight, mind and smelling distance, into the starved and rotting flesh of infants. If there was a better, more effective, or in fact any other way of visiting some penalty befitting their participation upon the little Eichmanns inhabiting the sterile sanctuary of the twin towers, I’d really be interested in hearing about it.

The men who flew the missions against the WTC and Pentagon were not “cowards.” That distinction properly belongs to the “firm-jawed lads” who delighted in flying stealth aircraft through the undefended airspace of Baghdad, dropping payload after payload of bombs on anyone unfortunate enough to be below – including tens of thousands of genuinely innocent civilians – while themselves incurring all the risk one might expect during a visit to the local video arcade. Still more, the word describes all those “fighting men and women” who sat at computer consoles aboard ships in the Persian Gulf, enjoying air-conditioned comfort while launching cruise missiles into neighborhoods filled with random human beings. Whatever else can be said of them, the men who struck on September 11 manifested the courage of their convictions, willingly expending their own lives in attaining their objectives.

Nor were they “fanatics” devoted to “Islamic fundamentalism.”

One might rightly describe their actions as “desperate.” Feelings of desperation, however, are a perfectly reasonable – one is tempted to say “normal” – emotional response among persons confronted by the mass murder of their children, particularly when it appears that nobody else really gives a damn (ask a Jewish survivor about this one, or, even more poignantly, for all the attention paid them, a Gypsy).

That desperate circumstances generate desperate responses is no mysterious or irrational principle, of the sort motivating fanatics. Less is it one peculiar to Islam. Indeed, even the FBI’s investigative reports on the combat teams’ activities during the months leading up to September 11 make it clear that the members were not fundamentalist Muslims. Rather, it’s pretty obvious at this point that they were secular activists – soldiers, really – who, while undoubtedly enjoying cordial relations with the clerics of their countries, were motivated far more by the grisly realities of the U.S. war against them than by a set of religious beliefs.

And still less were they/their acts “insane.”

Insanity is a condition readily associable with the very American idea that one – or one’s country – holds what amounts to a “divine right” to commit genocide, and thus to forever do so with impunity. The term might also be reasonably applied to anyone suffering genocide without attempting in some material way to bring the process to a halt. Sanity itself, in this frame of reference, might be defined by a willingness to try and destroy the perpetrators and/or the sources of their ability to commit their crimes. (Shall we now discuss the US “strategic bombing campaign” against Germany during World War II, and the mental health of those involved in it?)

Which takes us to official characterizations of the combat teams as an embodiment of “evil.”

Evil – for those inclined to embrace the banality of such a concept – was perfectly incarnated in that malignant toad known as Madeline Albright, squatting in her studio chair like Jaba the Hutt, blandly spewing the news that she’d imposed a collective death sentence upon the unoffending youth of Iraq. Evil was to be heard in that great American hero “Stormin’ Norman” Schwartzkopf’s utterly dehumanizing dismissal of their systematic torture and annihilation as mere “collateral damage.” Evil, moreover, is a term appropriate to describing the mentality of a public that finds such perspectives and the policies attending them acceptable, or even momentarily tolerable.

Had it not been for these evils, the counterattacks of September 11 would never have occurred. And unless “the world is rid of such evil,” to lift a line from George Junior, September 11 may well end up looking like a lark.

There is no reason, after all, to believe that the teams deployed in the assaults on the WTC and the Pentagon were the only such, that the others are composed of “Arabic-looking individuals” – America’s indiscriminately lethal arrogance and psychotic sense of self-entitlement have long since given the great majority of the world’s peoples ample cause to be at war with it – or that they are in any way dependent upon the seizure of civilian airliners to complete their missions.

To the contrary, there is every reason to expect that there are many other teams in place, tasked to employ altogether different tactics in executing operational plans at least as well-crafted as those evident on September 11, and very well equipped for their jobs. This is to say that, since the assaults on the WTC and Pentagon were act of war – not “terrorist incidents” – they must be understood as components in a much broader strategy designed to achieve specific results. From this, it can only be adduced that there are plenty of other components ready to go, and that they will be used, should this become necessary in the eyes of the strategists. It also seems a safe bet that each component is calibrated to inflict damage at a level incrementally higher than the one before (during the 1960s, the Johnson administration employed a similar policy against Vietnam, referred to as “escalation”).

Since implementation of the overall plan began with the WTC/Pentagon assaults, it takes no rocket scientist to decipher what is likely to happen next, should the U.S. attempt a response of the inexcusable variety to which it has long entitled itself.

About Those Boys (and Girls) in the Bureau
There’s another matter begging for comment at this point. The idea that the FBI’s “counterterrorism task forces” can do a thing to prevent what will happen is yet another dimension of America’s delusional pathology.. The fact is that, for all its publicly-financed “image-building” exercises, the Bureau has never shown the least aptitude for anything of the sort.

Oh, yeah, FBI counterintelligence personnel have proven quite adept at framing anarchists, communists and Black Panthers, sometimes murdering them in their beds or the electric chair. The Bureau’s SWAT units have displayed their ability to combat child abuse in Waco by burning babies alive, and its vaunted Crime Lab has been shown to pad its “crime-fighting’ statistics by fabricating evidence against many an alleged car thief. But actual “heavy-duty bad guys” of the sort at issue now? This isn’t a Bruce Willis/Chuck Norris/Sly Stallone movie, after all.. And J. Edgar Hoover doesn’t get to approve either the script or the casting.

The number of spies, saboteurs and bona fide terrorists apprehended, or even detected by the FBI in the course of its long and slimy history could be counted on one’s fingers and toes. On occasion, its agents have even turned out to be the spies, and, in many instances, the terrorists as well.

To be fair once again, if the Bureau functions as at best a carnival of clowns where its “domestic security responsibilities” are concerned, this is because – regardless of official hype – it has none. It is now, as it’s always been, the national political police force, an instrument created and perfected to ensure that all Americans, not just the consenting mass, are “free” to do exactly as they’re told.

The FBI and “cooperating agencies” can be thus relied upon to set about “protecting freedom” by destroying whatever rights and liberties were left to U.S. citizens before September 11 (in fact, they’ve already received authorization to begin). Sheeplike, the great majority of Americans can also be counted upon to bleat their approval, at least in the short run, believing as they always do that the nasty implications of what they’re doing will pertain only to others.

Oh Yeah, and “The Company,” Too

A possibly even sicker joke is the notion, suddenly in vogue, that the CIA will be able to pinpoint “terrorist threats,” “rooting out their infrastructure” where it exists and/or “terminating” it before it can materialize, if only it’s allowed to beef up its “human intelligence gathering capacity” in an unrestrained manner (including full-bore operations inside the US, of course).

Yeah. Right.

Since America has a collective attention-span of about 15 minutes, a little refresher seems in order: “The Company” had something like a quarter-million people serving as “intelligence assets” by feeding it information in Vietnam in 1968, and it couldn’t even predict the Tet Offensive. God knows how many spies it was fielding against the USSR at the height of Ronald Reagan’s version of the Cold War, and it was still caught flatfooted by the collapse of the Soviet Union. As to destroying “terrorist infrastructures,” one would do well to remember Operation Phoenix, another product of its open season in Vietnam. In that one, the CIA enlisted elite US units like the Navy Seals and Army Special Forces, as well as those of friendly countries – the south Vietnamese Rangers, for example, and Australian SAS – to run around “neutralizing” folks targeted by The Company’s legion of snitches as “guerrillas” (as those now known as “terrorists” were then called).

Sound familiar?

Upwards of 40,000 people – mostly bystanders, as it turns out – were murdered by Phoenix hit teams before the guerrillas, stronger than ever, ran the US and its collaborators out of their country altogether. And these are the guys who are gonna save the day, if unleashed to do their thing in North America?

The net impact of all this “counterterrorism” activity upon the combat teams’ ability to do what they came to do, of course, will be nil.

Instead, it’s likely to make it easier for them to operate (it’s worked that way in places like Northern Ireland). And, since denying Americans the luxury of reaping the benefits of genocide in comfort was self-evidently a key objective of the WTC/Pentagon assaults, it can be stated unequivocally that a more overt display of the police state mentality already pervading this country simply confirms the magnitude of their victory.

On Matters of Proportion and Intent
As things stand, including the 1993 detonation at the WTC, “Arab terrorists” have responded to the massive and sustained American terror bombing of Iraq with a total of four assaults by explosives inside the US. That’s about 1% of the 50,000 bombs the Pentagon announced were rained on Baghdad alone during the Gulf War (add in Oklahoma City and you’ll get something nearer an actual 1%).

They’ve managed in the process to kill about 5,000 Americans, or roughly 1% of the dead Iraqi children (the percentage is far smaller if you factor in the killing of adult Iraqi civilians, not to mention troops butchered as/after they’d surrendered and/or after the “war-ending” ceasefire had been announced).

In terms undoubtedly more meaningful to the property/profit-minded American mainstream, they’ve knocked down a half-dozen buildings – albeit some very well-chosen ones – as opposed to the “strategic devastation” visited upon the whole of Iraq, and punched a $100 billion hole in the earnings outlook of major corporate shareholders, as opposed to the U.S. obliteration of Iraq’s entire economy.

With that, they’ve given Americans a tiny dose of their own medicine.. This might be seen as merely a matter of “vengeance” or “retribution,” and, unquestionably, America has earned it, even if it were to add up only to something so ultimately petty.

The problem is that vengeance is usually framed in terms of “getting even,” a concept which is plainly inapplicable in this instance. As the above data indicate, it would require another 49,996 detonations killing 495,000 more Americans, for the “terrorists” to “break even” for the bombing of Baghdad/extermination of Iraqi children alone. And that’s to achieve “real number” parity. To attain an actual proportional parity of damage – the US is about 15 times as large as Iraq in terms of population, even more in terms of territory – they would, at a minimum, have to blow up about 300,000 more buildings and kill something on the order of 7.5 million people.

Were this the intent of those who’ve entered the US to wage war against it, it would remain no less true that America and Americans were only receiving the bill for what they’d already done. Payback, as they say, can be a real motherfucker (ask the Germans). There is, however, no reason to believe that retributive parity is necessarily an item on the agenda of those who planned the WTC/Pentagon operation. If it were, given the virtual certainty that they possessed the capacity to have inflicted far more damage than they did, there would be a lot more American bodies lying about right now.

Hence, it can be concluded that ravings carried by the “news” media since September 11 have contained at least one grain of truth: The peoples of the Mideast “aren’t like” Americans, not least because they don’t “value life’ in the same way. By this, it should be understood that Middle-Easterners, unlike Americans, have no history of exterminating others purely for profit, or on the basis of racial animus. Thus, we can appreciate the fact that they value life – all lives, not just their own – far more highly than do their U.S. counterparts.

The Makings of a Humanitarian Strategy
In sum one can discern a certain optimism – it might even be call humanitarianism – imbedded in the thinking of those who presided over the very limited actions conducted on September 11.

Their logic seems to have devolved upon the notion that the American people have condoned what has been/is being done in their name – indeed, are to a significant extent actively complicit in it – mainly because they have no idea what it feels like to be on the receiving end.

Now they do.

That was the “medicinal” aspect of the attacks.

To all appearances, the idea is now to give the tonic a little time to take effect, jolting Americans into the realization that the sort of pain they’re now experiencing first-hand is no different from – or the least bit more excruciating than – that which they’ve been so cavalier in causing others, and thus to respond appropriately.

More bluntly, the hope was – and maybe still is – that Americans, stripped of their presumed immunity from incurring any real consequences for their behavior, would comprehend and act upon a formulation as uncomplicated as “stop killing our kids, if you want your own to be safe.”

Either way, it’s a kind of “reality therapy” approach, designed to afford the American people a chance to finally “do the right thing” on their own, without further coaxing.

Were the opportunity acted upon in some reasonably good faith fashion – a sufficiently large number of Americans rising up and doing whatever is necessary to force an immediate lifting of the sanctions on Iraq, for instance, or maybe hanging a few of America’s abundant supply of major war criminals (Henry Kissinger comes quickly to mind, as do Madeline Albright, Colin Powell, Bill Clinton and George the Elder) – there is every reason to expect that military operations against the US on its domestic front would be immediately suspended.

Whether they would remain so would of course be contingent upon follow-up. By that, it may be assumed that American acceptance of onsite inspections by international observers to verify destruction of its weapons of mass destruction (as well as dismantlement of all facilities in which more might be manufactured), Nuremberg-style trials in which a few thousand US military/corporate personnel could be properly adjudicated and punished for their Crimes Against humanity, and payment of reparations to the array of nations/peoples whose assets the US has plundered over the years, would suffice.

Since they’ve shown no sign of being unreasonable or vindictive, it may even be anticipated that, after a suitable period of adjustment and reeducation (mainly to allow them to acquire the skills necessary to living within their means), those restored to control over their own destinies by the gallant sacrifices of the combat teams the WTC and Pentagon will eventually (re)admit Americans to the global circle of civilized societies. Stranger things have happened.

In the Alternative
Unfortunately, noble as they may have been, such humanitarian aspirations were always doomed to remain unfulfilled. For it to have been otherwise, a far higher quality of character and intellect would have to prevail among average Americans than is actually the case. Perhaps the strategists underestimated the impact a couple of generations-worth of media indoctrination can produce in terms of demolishing the capacity of human beings to form coherent thoughts. Maybe they forgot to factor in the mind-numbing effects of the indoctrination passed off as education in the US. Then, again, it’s entirely possible they were aware that a decisive majority of American adults have been reduced by this point to a level much closer to the kind of immediate self-gratification entailed in Pavlovian stimulus/response patterns than anything accessible by appeals to higher logic, and still felt morally obliged to offer the dolts an option to quit while they were ahead.

What the hell? It was worth a try.

But it’s becoming increasingly apparent that the dosage of medicine administered was entirely insufficient to accomplish its purpose.

Although there are undoubtedly exceptions, Americans for the most part still don’t get it.

Already, they’ve desecrated the temporary tomb of those killed in the WTC, staging a veritable pep rally atop the mangled remains of those they profess to honor, treating the whole affair as if it were some bizarre breed of contact sport. And, of course, there are the inevitable pom-poms shaped like American flags, the school colors worn as little red-white-and-blue ribbons affixed to labels, sportscasters in the form of “counterterrorism experts” drooling mindless color commentary during the pregame warm-up.

Refusing the realization that the world has suddenly shifted its axis, and that they are therefore no longer “in charge,” they have by-and-large reverted instantly to type, working themselves into their usual bloodlust on the now obsolete premise that the bloodletting will “naturally” occur elsewhere and to someone else.

“Patriotism,” a wise man once observed, “is the last refuge of scoundrels.”

And the braided, he might of added.

Braided Scoundrel-in-Chief, George Junior, lacking even the sense to be careful what he wished for, has teamed up with a gaggle of fundamentalist Christian clerics like Billy Graham to proclaim a “New Crusade” called “Infinite Justice” aimed at “ridding the world of evil.”

One could easily make light of such rhetoric, remarking upon how unseemly it is for a son to threaten his father in such fashion – or a president to so publicly contemplate the murder/suicide of himself and his cabinet – but the matter is deadly serious.

They are preparing once again to sally forth for the purpose of roasting brown-skinned children by the scores of thousands. Already, the B-1 bombers and the aircraft carriers and the missile frigates are en route, the airborne divisions are gearing up to go.

To where? Afghanistan?

The Sudan?

Iraq, again (or still)?

How about Grenada (that was fun)?

Any of them or all. It doesn’t matter.

The desire to pummel the helpless runs rabid as ever.

Only, this time it’s different.

The time the helpless aren’t, or at least are not so helpless as they were.

This time, somewhere, perhaps in an Afghani mountain cave, possibly in a Brooklyn basement, maybe another local altogether – but somewhere, all the same – there’s a grim-visaged (wo)man wearing a Clint Eastwood smile.

“Go ahead, punks,” s/he’s saying, “Make my day.”

And when they do, when they launch these airstrikes abroad – or may a little later; it will be at a time conforming to the “terrorists”‘ own schedule, and at a place of their choosing – the next more intensive dose of medicine administered here “at home.”

Of what will it consist this time? Anthrax? Mustard gas? Sarin? A tactical nuclear device?

That, too, is their choice to make.

Looking back, it will seem to future generations inexplicable why Americans were unable on their own, and in time to save themselves, to accept a rule of nature so basic that it could be mouthed by an actor, Lawrence Fishburn, in a movie, The Cotton Club.

“You’ve got to learn, ” the line went, “that when you push people around, some people push back.”

As they should.

As they must.

And as they undoubtedly will.

There is justice in such symmetry.

ADDENDUM
The preceding was a “first take” reading, more a stream-of-consciousness interpretive reaction to the September 11 counterattack than a finished piece on the topic. Hence, I’ll readily admit that I’ve been far less than thorough, and quite likely wrong about a number of things.

For instance, it may not have been (only) the ghosts of Iraqi children who made their appearance that day. It could as easily have been some or all of their butchered Palestinian cousins.

Or maybe it was some or all of the at least 3.2 million Indochinese who perished as a result of America’s sustained and genocidal assault on Southeast Asia (1959-1975), not to mention the millions more who’ve died because of the sanctions imposed thereafter.

Perhaps there were a few of the Korean civilians massacred by US troops at places like No Gun Ri during the early ‘50s, or the hundreds of thousands of Japanese civilians ruthlessly incinerated in the ghastly fire raids of World War II (only at Dresden did America bomb Germany in a similar manner).

And, of course, it could have been those vaporized in the militarily pointless nuclear bombings of Hiroshima and Nagasaki.

There are others, as well, a vast and silent queue of faceless victims, stretching from the million-odd Filipinos slaughtered during America’s “Indian War” in their islands at the beginning of the twentieth century, through the real Indians, America’s own, massacred wholesale at places like Horseshoe Bend and the Bad Axe, Sand Creek and Wounded Knee, the Washita, Bear River, and the Marias.

Was it those who expired along the Cherokee Trial of Tears of the Long Walk of the Navajo?

Those murdered by smallpox at Fort Clark in 1836?

Starved to death in the concentration camp at Bosque Redondo during the 1860s?

Maybe those native people claimed for scalp bounty in all 48 of the continental US states? Or the Raritans whose severed heads were kicked for sport along the streets of what was then called New Amsterdam, at the very site where the WTC once stood?

One hears, too, the whispers of those lost on the Middle Passage, and of those whose very flesh was sold in the slave market outside the human kennel from whence Wall Street takes its name. And of coolie laborers, imported by the gross-dozen to lay the tracks of empire across scorching desert sands, none of them allotted “a Chinaman’s chance” of surviving.

The list is too long, too awful to go on.

No matter what its eventual fate, America will have gotten off very, very cheap.

The full measure of its guilt can never be fully balanced or atoned for.

In response to criticism, Churchill issued this press release January 31, 2005:

PRESS RELEASE

In the last few days there has been widespread and grossly inaccurate media coverage concerning my analysis of the September 11, 2001 attacks on the World Trade Center and the Pentagon, coverage that has resulted in defamation of my character and threats against my life. What I actually said has been lost, indeed turned into the opposite of itself, and I hope the following facts will be reported at least to the same extent that the fabrications have been.

* The piece circulating on the internet was developed into a book, On the Justice of Roosting Chickens. Most of the book is a detailed chronology of U.S. military interventions since 1776 and U.S. violations of international law since World War II. My point is that we cannot allow the U.S. government, acting in our name, to engage in massive violations of international law and fundamental human rights and not expect to reap the consequences.

* I am not a “defender”of the September 11 attacks, but simply pointing out that if U.S. foreign policy results in massive death and destruction abroad, we cannot feign innocence when some of that destruction is returned. I have never said that people “should” engage in armed attacks on the United States, but that such attacks are a natural and unavoidable consequence of unlawful U.S. policy. As Martin Luther King, quoting Robert F. Kennedy, said, “Those who make peaceful change impossible make violent change inevitable.”

* This is not to say that I advocate violence; as a U.S. soldier in Vietnam I witnessed and participated in more violence than I ever wish to see. What I am saying is that if we want an end to violence, especially that perpetrated against civilians, we must take the responsibility for halting the slaughter perpetrated by the United States around the world. My feelings are reflected in Dr. King’s April 1967 Riverside speech, where, when asked about the wave of urban rebellions in U.S. cities, he said, “I could never again raise my voice against the violence of the oppressed . . . without having first spoken clearly to the greatest purveyor of violence in the world today — my own government.”

* In 1996 Madeleine Albright, then Ambassador to the UN and soon to be U.S. Secretary of State, did not dispute that 500,000 Iraqi children had died as a result of economic sanctions, but stated on national television that “we” had decided it was “worth the cost.” I mourn the victims of the September 11 attacks, just as I mourn the deaths of those Iraqi children, the more than 3 million people killed in the war in Indochina, those who died in the U.S. invasions of Grenada, Panama and elsewhere in Central America, the victims of the transatlantic slave trade, and the indigenous peoples still subjected to genocidal policies. If we respond with callous disregard to the deaths of others, we can only expect equal callousness to American deaths.

* Finally, I have never characterized all the September 11 victims as “Nazis.” What I said was that the “technocrats of empire” working in the World Trade Center were the equivalent of “little Eichmanns.” Adolf Eichmann was not charged with direct killing but with ensuring the smooth running of the infrastructure that enabled the Nazi genocide. Similarly, German industrialists were legitimately targeted by the Allies.

* It is not disputed that the Pentagon was a military target, or that a CIA office was situated in the World Trade Center. Following the logic by which U.S. Defense Department spokespersons have consistently sought to justify target selection in places like Baghdad, this placement of an element of the American “command and control infrastructure” in an ostensibly civilian facility converted the Trade Center itself into a “legitimate” target. Again following U.S. military doctrine, as announced in briefing after briefing, those who did not work for the CIA but were nonetheless killed in the attack amounted to no more than “collateral damage.” If the U.S. public is prepared to accept these “standards” when the are routinely applied to other people, they should be not be surprised when the same standards are applied to them.

* It should be emphasized that I applied the “little Eichmanns” characterization only to those described as “technicians.” Thus, it was obviously not directed to the children, janitors, food service workers, firemen and random passers-by killed in the 9-1-1 attack. According to Pentagon logic, were simply part of the collateral damage. Ugly? Yes. Hurtful? Yes. And that’s my point. It’s no less ugly, painful or dehumanizing a description when applied to Iraqis, Palestinians, or anyone else. If we ourselves do not want to be treated in this fashion, we must refuse to allow others to be similarly devalued and dehumanized in our name.

* The bottom line of my argument is that the best and perhaps only way to prevent 9-1-1-style attacks on the U.S. is for American citizens to compel their government to comply with the rule of law. The lesson of Nuremberg is that this is not only our right, but our obligation. To the extent we shirk this responsibility, we, like the “Good Germans” of the 1930s and ’40s, are complicit in its actions and have no legitimate basis for complaint when we suffer the consequences. This, of course, includes me, personally, as well as my family, no less than anyone else.

* These points are clearly stated and documented in my book, On the Justice of Roosting Chickens, which recently won Honorary Mention for the Gustavus Myer Human Rights Award. for best writing on human rights. Some people will, of course, disagree with my analysis, but it presents questions that must be addressed in academic and public debate if we are to find a real solution to the violence that pervades today’s world. The gross distortions of what I actually said can only be viewed as an attempt to distract the public from the real issues at hand and to further stifle freedom of speech and academic debate in this country.

Ward Churchill
Boulder, Colorado
January 31, 2005

Dave Schultheis of Colorado State Senate District 9- Lost in a Black Hole of Stupidity

Joe McCarthyIn this day and age, science has finally located the Black Hole of Human Stupidity and it is centered on Colorado State Senator Dave Schultheis, elected representative of Colorado State Senate District 9. That’s quite a dishonor, but Dave fully deserves the distinction. I mean today, how many public officials have Joseph McCarthy listed as a great American patriotic hero on their website? That’s major league Black Hole of Stupidity if there ever was one and the people of State District 9 elected this twit! Let his love of American fascist Joe McCarthy be expressed in his own words.

Here he answers a man who wrote him opposed to his legislative support for mandatory recitations of the Pledge of Allegiance…

6. Your passing references to McCarthy are noted. I would encourage you to do some reading on Mr. McCarthy. The modern myth about him serves the political agenda of the anti-American crowd, but it does not serve history or the nation very well. McCarthy was a golden boy from Wisconsin, the youngest sitting judge ever appointed in that state, and the youngest man to be elected from that state to the U.S. Senate. He married a Washington beauty queen after moving to the capital. Because of his natural talent and intellectual and moral strength, he was on the fast track to high places. He sacrificed his personal ambitions in order to confront no-kidding Communists who had infiltrated the U.S. at high levels, and his efforts helped lead to the conviction of Alger Hiss and other documented Communist spies. Secret Soviet cables known as the Venona Project which were declassified in 1995 have removed any doubt about this. It may sound far-fetched, given all the modern nonsense you have heard about McCarthy, but his true legacy was not one of forcing patriotism on innocent little children, an association you seem to draw. It was one of courageous, though imperfect, defense of the world’s freest and best political institutions. Again, I commend him to your prudent investigation.

I hope this helps you understand my point of view, and that of others advocating both formal, public patriotism, and inner, personal patriotism. This country is great. This country is good. Loving it deeply enough to advocate public ceremonies which reflect that love is not dangerous, but healthy. Naturally, I would be happy to answer your open letter, should you care to send one, with one of my own.

Best regards to you, and thank you again for taking the time both to write and follow up.

Dave Schultheis

See Rep. Schultheis Responds to Constituent on Pledge of Allegiance
—————————————————————————–
Want more words of wisdom from this homophobic and immigrant-phobic dingbat, Dave Schultheis? How about his website’s headliner quote against being tolerant? Here it is then…

“Tolerance is a virtue of a man without convictions.” — G. K. Chesterton, who strongly influenced C.S. Lewis

So who is this G.K. Chesterton whose quote Schultheis puts on his website? He became a major Catholic apologist right at the time that the Catholic Church was solidly fascist in its sentiments in countries like Spain and Italy. Here below is part of wikipedia’s description of Chesterton…

Accusations of anti-Semitism
Both Chesterton and Belloc have faced accusations of anti-Semitism during their lifetimes and subsequently.[17] Their criticisms of the “international Jewish banking families” are some of the most important reasons for these accusations. For example, Chesterton, Belloc, and Chesterton’s brother Cecil, were vehement critics of the Isaacs, who were involved in the Marconi scandal in the years before World War I.[18] George Orwell accused Chesterton of being guilty of “endless tirades against Jews, which he thrust into stories and essays upon the flimsiest pretexts.”[19]

In The New Jerusalem, Chesterton made it clear that he believed that there was a “Jewish Problem” in Europe, in the sense that he believed that Jewish culture (not Jewish ethnicity) separated itself from the nationalities of Europe.[20] He suggested the formation of a Jewish homeland as a solution, and was later invited to Palestine by Jewish Zionists who saw him as an ally in their cause. In 1934, after the Nazi Party took power in Germany he wrote that:

In our early days Hilaire Belloc and myself were accused of being uncompromising Anti-Semites. Today, although I still think there is a Jewish problem, I am appalled by the Hitlerite atrocities. They have absolutely no reason or logic behind them. It is quite obviously the expedient of a man who has been driven to seeking a scapegoat, and has found with relief the most famous scapegoat in European history, the Jewish people.[21]

The Wiener Library (London’s archive on anti-semitism and Holocaust history) has defended Chesterton against the charge of anti-Semitism: “he was not an enemy, and when the real testing time came along he showed what side he was on.”[22]

Chesterton condemned the Nuremberg Laws, and he died in 1936, as the Hitlerite antisemitic measures were temporarily decreased due to the Berlin Olympics, long before lethal persecution by the Nazis would start.

G. K. Chesterton From Wikipedia, the free encyclopedia
————————————————————————————-
More? Here is State Senator Schultheis touting sales of a book that decries homosexuals as being just what? …’The Homosexual Agenda: Exposing the Principal Threat to Religious Freedom Today’! See Intolerant Dave on Homosexuality

Hey, did you know that? They are the principal threat to religious freedom protected by none other than Dave Schultheis! (and CS daily, The Gazette! They share this nutty view that Christians are under major attack, too). Poor Christians…. Who can save them from the fags?

Yes, Dave Schultheis of Colorado State District 9 is lost in a Black Hole of Stupidity, but that’s North Colorado Springs for you! And Dave Schultheis is one of the few remaining living, openly McCarthyite fossils left in America! Incredible! And how he manages to fuse together MLK with Joseph McCarthy is an amazing feat! Only in Colorado do we have such genius! It’s an amazing place!

MLK: Why I am Opposed to the War

Martin Luther King Jr“You’re too arrogant! And if you don’t change your ways, I will rise up and break the backbone of your power, and I’ll place it in the hands of a nation that doesn’t even know my name. Be still and know that I’m God.”
 
Sermon at the Ebenezer Baptist Church on April 30, 1967. Full text below.

The sermon which I am preaching this morning in a sense is not the usual kind of sermon, but it is a sermon and an important subject, nevertheless, because the issue that I will be discussing today is one of the most controversial issues confronting our nation. I’m using as a subject from which to preach,

“Why I Am Opposed to the War in Vietnam.”

Now, let me make it clear in the beginning, that I see this war as an unjust, evil, and futile war. I preach to you today on the war in Vietnam because my conscience leaves me with no other choice. The time has come for America to hear the truth about this tragic war. In international conflicts, the truth is hard to come by because most nations are deceived about themselves. Rationalizations and the incessant search for scapegoats are the psychological cataracts that blind us to our sins. But the day has passed for superficial patriotism. He who lives with untruth lives in spiritual slavery. Freedom is still the bonus we receive for knowing the truth. “Ye shall know the truth,” says Jesus, “and the truth shall set you free.” Now, I’ve chosen to preach about the war in Vietnam because I agree with Dante, that the hottest places in hell are reserved for those who in a period of moral crisis maintain their neutrality. There comes a time when silence becomes betrayal.

The truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government’s policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one’s own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing, as they often do in the case of this dreadful conflict, we’re always on the verge of being mesmerized by uncertainty. But we must move on. Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony. But we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for in all our history there has never been such a monumental dissent during a war, by the American people.

Polls reveal that almost fifteen million Americans explicitly oppose the war in Vietnam. Additional millions cannot bring themselves around to support it. And even those millions who do support the war [are] half-hearted, confused, and doubt-ridden. This reveals that millions have chosen to move beyond the prophesying of smooth patriotism, to the high grounds of firm dissent, based upon the mandates of conscience and the reading of history. Now, of course, one of the difficulties in speaking out today grows the fact that there are those who are seeking to equate dissent with disloyalty. It’s a dark day in our nation when high-level authorities will seek to use every method to silence dissent. But something is happening, and people are not going to be silenced. The truth must be told, and I say that those who are seeking to make it appear that anyone who opposes the war in Vietnam is a fool or a traitor or an enemy of our soldiers is a person that has taken a stand against the best in our tradition.

Yes, we must stand, and we must speak. [tape skip]…have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam. Many persons have questioned me about the wisdom of my path. At the heart of their concerns, this query has often loomed large and loud:

“Why are you speaking about the war, Dr. King? Why are you joining the voices of dissent?” Peace and civil rights don’t mix, they say.

And so this morning, I speak to you on this issue, because I am determined to take the Gospel seriously. And I come this morning to my pulpit to make a passionate plea to my beloved nation.

This sermon is not addressed to Hanoi, or to the National Liberation Front. It is not addressed to China or to Russia. Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Nor is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they must play in a successful resolution of the problem. This morning, however, I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellow Americans, who bear the greatest responsibility, and entered a conflict that has exacted a heavy price on both continents.

Now, since I am a preacher by calling, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is…a very obvious and almost facile connection between the war in Vietnam and the struggle I and others have been waging in America. A few years ago there was a shining moment in that struggle. It seemed that there was a real promise of hope for the poor, both black and white, through the Poverty Program. There were experiments, hopes, and new beginnings. Then came the build-up in Vietnam. And I watched the program broken as if it was some idle political plaything of a society gone mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money, like some demonic, destructive suction tube. And you may not know it, my friends, but it is estimated that we spend $500,000 to kill each enemy soldier, while we spend only fifty-three dollars for each person classified as poor, and much of that fifty-three dollars goes for salaries to people that are not poor. So I was increasingly compelled to see the war as an enemy of the poor, and attack it as such.

Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hope of the poor at home. It was sending their sons, and their brothers, and their husbands to fight and die in extraordinarily high proportion relative to the rest of the population. We were taking the black young men who had been crippled by society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in Southwest Georgia and East Harlem. So we have been repeatedly faced with a cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same school room. So we watch them in brutal solidarity, burning the huts of a poor village. But we realize that they would hardly live on the same block in Chicago or Atlanta. Now, I could not be silent in the face of such cruel manipulation of the poor.

My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettos of the North over the last three years–especially the last three summers. As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through non-violent action; for they ask and write me, “So what about Vietnam?” They ask if our nation wasn’t using massive doses of violence to solve its problems to bring about the changes it wanted.

Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without first having spoken clearly to the greatest purveyor of violence in the world today: my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence I cannot be silent.

Been a lot of applauding over the last few years. They applauded our total movement; they’ve applauded me. America and most of its newspapers applauded me in Montgomery. And I stood before thousands of Negroes getting ready to riot when my home was bombed and said, we can’t do it this way. They applauded us in the sit-in movement–we non-violently decided to sit in at lunch counters. The applauded us on the Freedom Rides when we accepted blows without retaliation. They praised us in Albany and Birmingham and Selma, Alabama. Oh, the press was so noble in its applause, and so noble in its praise when I was saying, Be non-violent toward Bull Connor; when I was saying, Be non-violent toward [Selma, Alabama segregationist sheriff] Jim Clark.

There’s something strangely inconsistent about a nation and a press that will praise you when you say, Be non-violent toward Jim Clark, but will curse and damn you when you say, “Be non-violent toward little brown Vietnamese children. There’s something wrong with that press!

As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1964. And I cannot forget that the Nobel Peace Prize was not just something taking place, but it was a commission–a commission to work harder than I had ever worked before for the brotherhood of Man. This is a calling that takes me beyond national allegiances.

But even if it were not present, I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me, the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the Good News was meant for all men, for communists and capitalists, for their children and ours, for black and white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the One who loved His enemies so fully that he died for them? What, then, can I say to the Vietcong, or to Castro, or to Mao, as a faithful minister to Jesus Christ? Can I threaten them with death, or must I not share with them my life?

Finally, I must be true to my conviction that I share with all men the calling to be the son of the Living God. Beyond the calling of race or nation or creed is this vocation of son-ship and brotherhood. And because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come today to speak for them.

And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of the military government of Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries.

Now, let me tell you the truth about it. They must see Americans as strange liberators.

Do you realize that the Vietnamese people proclaimed their own independence in 1945 after a combined French and Japanese occupation? And incidentally, this was before the Communist revolution in China. They were led by Ho Chi Minh. And this is a little-known fact, and these people declared themselves independent in 1945. They quoted our Declaration of Independence in their document of freedom, and yet our government refused to recognize them. President Truman said they were not ready for independence. So we fell victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years trying to re-conquer Vietnam. You know who helped France? It was the United States of America. It came to the point that we were meeting more than eighty percent of the war costs. And even when France started despairing of its reckless action, we did not. And in 1954, a conference was called at Geneva, and an agreement was reached, because France had been defeated at Dien Bien Phu.

But even after that, and after the Geneva Accord, we did not stop. We must face the sad fact that our government sought, in a real sense, to sabotage the Geneva Accord. Well, after the French were defeated, it looked as if independence and land reform would come through the Geneva agreement. But instead the United States came and started supporting a man named Diem who turned out to be one of the most ruthless dictators in the history of the world. He set out to silence all opposition. People were brutally murdered because they raised their voices against the brutal policies of Diem. And the peasants watched and cringed as Diem ruthlessly rooted out all opposition. The peasants watched as all this was presided over by United States influence and by increasing numbers of United States troops who came to help quell the insurgency that Diem’s methods had aroused. When Diem was overthrown, they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace. And who are we supporting in Vietnam today? It’s a man by the name of general Ky [Air Vice Marshal Nguyen Cao Ky] who fought with the French against his own people, and who said on one occasion that the greatest hero of his life is Hitler. This is who we are supporting in Vietnam today. Oh, our government and the press generally won’t tell us these things, but God told me to tell you this morning. The truth must be told.

The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support and all the while the people read our leaflets and received regular promises of peace and democracy and land reform. Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps, where minimal social needs are rarely met. They know they must move or be destroyed by our bombs. So they go, primarily women, and children and the aged. They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the towns and see thousands of thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers. We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation’s only noncommunist revolutionary political force, the United Buddhist Church. This is a role our nation has taken, the role of those who make peaceful revolutions impossible but refusing to give up the privileges and the pleasures that comes from the immense profits of overseas investments. I’m convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, militarism and economic exploitation are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our present policies. On the one hand, we are called to play the Good Samaritan on life’s roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be changed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth with righteous indignation. It will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, “This is not just.” It will look at our alliance with the landed gentry of Latin America and say, “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war, “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

Oh, my friends, if there is any one thing that we must see today is that these are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. The people who sat in darkness have seen a great light. They are saying, unconsciously, as we say in one of our freedom songs, “Ain’t gonna let nobody turn me around!” It is a sad fact that because of comfort, complacency, a morbid fear of communism, our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has a revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo, we shall boldly challenge unjust mores, and thereby speed up the day when

“every valley shall be exalted, and every mountain and hill shall be made low, and the rough places shall be made plain, and the crooked places straight. And the glory of the Lord shall be revealed, and all flesh shall see it together.”

A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one’s tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men. This oft misunderstood and misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of mankind. And when I speak of love I’m not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of John: “Let us love one another, for God is love. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. If we love one another, God dwelleth in us and his love is perfected in us.”

Let me say finally that I oppose the war in Vietnam because I love America. I speak out against this war, not in anger, but with anxiety and sorrow in my heart, and, above all, with a passionate desire to see our beloved country stand as the moral example of the world. I speak out against this war because I am disappointed with America. And there can be no great disappointment where there is not great love. I am disappointed with our failure to deal positively and forthrightly with the triple evils of racism, economic exploitation, and militarism. We are presently moving down a dead-end road that can lead to national disaster. America has strayed to the far country of racism and militarism. The home that all too many Americans left was solidly structured idealistically; its pillars were solidly grounded in the insights of our Judeo-Christian heritage. All men are made in the image of God. All men are bothers. All men are created equal. Every man is an heir to a legacy of dignity and worth. Every man has rights that are neither conferred by, nor derived from the State–they are God-given. Out of one blood, God made all men to dwell upon the face of the earth. What a marvelous foundation for any home! What a glorious and healthy place to inhabit. But America’s strayed away, and this unnatural excursion has brought only confusion and bewilderment. It has left hearts aching with guilt and minds distorted with irrationality.

It is time for all people of conscience to call upon America to come back home. Come home, America. Omar Khayyam is right: “The moving finger writes, and having writ moves on.”

I call on Washington today. I call on every man and woman of good will all over America today. I call on the young men of America who must make a choice today to take a stand on this issue.

Tomorrow may be too late. The book may close. And don’t let anybody make you think that God chose America as his divine, messianic force to be a sort of policeman of the whole world. God has a way of standing before the nations with judgment, and it seems that I can hear God saying to America,

“You’re too arrogant!

And if you don’t change your ways,

I will rise up and break the backbone of your power,

and I’ll place it in the hands of a nation that doesn’t even know my name.

Be still and know that I’m God.”

Now it isn’t easy to stand up for truth and for justice. Sometimes it means being frustrated. When you tell the truth and take a stand, sometimes it means that you will walk the streets with a burdened heart. Sometimes it means losing a job…means being abused and scorned. It may mean having a seven, eight year old child asking a daddy, “Why do you have to go to jail so much?” And I’ve long since learned that to be a follower to the Jesus Christ means taking up the cross. And my bible tells me that Good Friday comes before Easter. Before the crown we wear, there is the cross that we must bear. Let us bear it–bear it for truth, bear it for justice, and bear it for peace. Let us go out this morning with that determination. And I have not lost faith. I’m not in despair, because I know that there is a moral order. I haven’t lost faith, because the arc of the moral universe is long, but it bends toward justice. I can still sing “We Shall Overcome” because Carlyle was right: “No lie can live forever.” We shall overcome because William Cullen Bryant was right: “Truth pressed to earth will rise again.” We shall overcome because James Russell Lowell was right: “Truth forever on the scaffold, wrong forever on the throne.” Yet, that scaffold sways the future. We shall overcome because the bible is right: “You shall reap what you sow.”

With this faith we will be able to hew out of the mountain of despair a stone of hope.

With this faith we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood.

With this faith we will be able to speed up the day when justice will roll down like waters, and righteousness like a mighty stream.

With this faith we will be able to speed up the day when the lion and the lamb will lie down together, and every man will sit under his own vine and fig tree, and none shall be afraid because the words of the Lord have spoken it.

With this faith we will be able to speed up the day when all over the world we will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! Free at last! Thank God Almighty, we’re free at last!”

With this faith, we’ll sing it as we’re getting ready to sing it now. Men will beat their swords into plowshares and their spears into pruning hooks. And nations will not rise up against nations, neither shall they study war anymore. And I don’t know about you, I ain’t gonna study war no more.

Semper Fi, Ollie- Again…

You know, this whole scene in Israel and Palestine right now has the marks of Bush double dealing again, playing all sides against the middle.

The cowboy-looking swarthy fellow who identified himself as a Jew AND a Marine. last night as he was cursing us…

…brought this back to mind.

I wonder, sometimes, how much guilt does the U.S. government share, in our name and with our tax dollars of course, and our kin on the ground… and under the ground.

Why, exactly, did the “smart money” give arms to Hizbollah?

Knowing of course that Hizbollah doesn’t like them and would do their level best to strike, but you notice, the so-called Patriots who struck the deal, they didn’t get killed.

Over 300 Marines, mostly the scions of the “lower” classes, got killed.

Likewise, when the deals were struck with the Medellin Cartel, same time, yeah? There was a “Massive Crackdown” on the southern borders, for those of us who smoked marijuana, it was a Famine in the Land.

Suddenly, though, “black tar” and smokeable cocaine were everywhere.

You might say, tongue firmly in cheek, there was a massive “smack” or a “crack”, down on the southern border.

When I was stopped by the Border Patrol and they were waving guns in my face, screaming in Spanish, there were actually death squads in El Paso at the same time.

And since they didn’t offer any badge or insignia type evidence to the contrary, at least primarily, yeah, I thought that was who it was.

The idea that these Drug Militia were financed at least partly by Yankee Government donations crossed my mind more than once.

Fortunately, a bullet hasn’t crossed my mind, not yet at least.

Then, Bush comes off with the strangest ever response to the 9/11 strikes… his operatives start saying that the Colombians in particular were funneling money to al Qa’eda…. and no explanation of why exactly they would know that.

The one that fits most perfectly is the connection between Saddam Hussein and Bush, Manuel Noriega and Bush… as in Bush the Elder and “Saint Ronnie the Incredibly Teflon Nice”…

USMC Lt. Colonel Oliver North.

I would say, and Mr North should listen, he’s been playing with some incredibly BAD boys.

North is now the biggest link left between Bush Junior and al Qa’eda.

He should look to what happened to the Other Major Links.

Probably with his assistance. Because he’s not averse in any way to lying, stealing, killing or betrayal…

Perhaps his “loyalty” to the Bu’ush Regime lies in his innate cowardice, he’s scared to testify.

How about it, Ollie? You’ve got friends“associates in town here who monitor this website and our activities, and our writings.

Somewhere under all that slime with which you coated yourself, maybe there’s a little bit, a spark, if you will, of actual Patriotism.

Truth, Ollie, truth… it’s the only path left for you,
I’ve looked down the barrels of your comrades guns before. The only way I survived was by standing my ground.

Semper Fi.

You know what it means. “faithful forever”.

You haven’t been faithful yet, not to the Marine Corps, nor to America nor to God Himself.

Nor to yourself. You’ve let yourself become the Lap-dog of the Empire.

Make that stand for the first time in your life.