Virginia Dare was an “Anchor Baby”

Not meaning to poke fun at young Ms Dare who disappeared along with the rest of the Roanoke Colony more than 400 years ago. More like mocking and reproving redneck bigots who make a big stink about other people having the same immigration privileges as THEIR ancestors did. Especially as it’s an election issue.

Along with the Religious Refugees. See, the first English immigrants were notably religious extremists fleeing from other religious extremists. Virginia the colony was named not for the Virgin Mary, but for Queen Elizabeth. The one who bullied Parliament into passing the Conformity doctrines. Which led to some hugely large massive horrifying monstrous big “civil” wars in England, Scotland, Wales, Ireland. Then exported to America along with the ongoing British v Spain and France wars.  The plan was then as now (think Israel) put a large amount of people who are just too contentious to allow them to stay in the Motherland, give them discount passage and sell them limited supplies and weapons. And do a lot of it on credit. The French term for it was pioneers. A support system for military adventures.  Make sure they’re likely to piss off the natives, but not likely to survive without some “emergency” backup from Momma England.

Others did the same thing, the English just were the ones who got away with it. Davy Crockett was part of two such maneuvers. Born in Tennessee when the Revolution hadn’t been worked out, Tennessee having been treaty land which the Crown was refusing to allow English expansion. One of the sore spots that the sorehead revolutionaries used as an excuse for the revolution. It’s referenced in the Declaration of Independence. The British government honoring some of their treaty obligations by selling weapons to Natives. And blankets (ahem!) and other goods. The Treaties in question being the peace agreements after the 7 Years War which was fought mostly in Europe but in American History class we’re taught to call it the French and Indian War. And since he was born in 1786 which was just barely almost 20 years before the Louisiana purchase, where the kings of  France and Spain took turns financing each others wars by selling land in The New World which had never been visited by any European king. They sold land back and forth that they had never seen. Along with the people of the region. Subject of Spain one morning and France the next. The English and their bastard child The United States did the same thing.

to tie it all together….

Definitely Davy Crockett was born of illegal immigrants on Cherokee land. The Roanoke colony was located in what’s now the Carolinas, named for one of the Kings Charles of England. The Conformity Acts caused such frictions between English Christians that Protestant groups like the Pilgrim Church, Puritans, Presbyterians and of course Catholics were slaughtered and persecuted whenever their factions weren’t persecuting every other faction. And a whole bunch of Christians who just could not conform to other Christian doctrines fled to America to set up shop. And put up shot. There was for instance a running feud which often broke into gunfire between South Carolina and North Carolina about the difference between Presbyterian and Episcopalian and another cross-Potomac same thing because Virginia was mostly Protestant and Maryland was predominately Catholic.  You didn’t have to be across the Catholic Protestant line to piss off the authorities. Just being a Non Conformist protestant would do the trick. I got that from the Oxford World Almanac which interestingly enough is sponsored by the Episcopal Church.

Whatever happened to Ms Dare and the rest of the Roanoke settlers is pure speculation but there sure is a lot of that too. Some have said in my hearing that the Roanoke people assimilated into the Cherokee or other nearby tribes. No documentation of that, all the documentation is on the lines that they Never Were Found Again.   Some of the speculation seems, to me, very cult like.

And a lot of the ones who promote that kind of conspiracy theories are also heavily into the Birther and Minuteman militias. And with ties to the Klan.

But with all these centuries of Christian v Christian slaughter, it’s somehow the fault of Jewish merchants (who say Happy Holidays instead of Merry Christmas)and Muslims. There have already been calls for the opening of internment camps for American Muslims.

Although the Hate Groups keep telling us that Muslims can’t be Americans. Or Native American Church. Or Jews. Or anybody who doesn’t attend Their Church. Ask any of those who proposing a Church State which one is to be the State Church and he’ll probably (eventually) say his own church of course.

Before any of all that comes around, maybe Christians better stop hating each other first. And your fellow Americans regardless of whether you think we’re actually Americans.

Who obsconded with Pikes Peak Area Earth Day?

Famed environmentalist Denis Hayes spoke at Colorado College last week, and it was very tempting to ask the creator of EARTH DAY what he thought about speaking to an audience which had eliminated theirs. Oh, we have Earth Month, and CC has Earth Week, to make room ostensibly for the growing plethora of environmentalist activities, to a thinning crowd unfortunately. Shrinking the party is a curious strategy, don’t you think? Obviously the Earth deserves more than a day’s commemoration, but the point of an Earth Day, is to concentrate popular attention toward building global community. Perhaps the new “Earth Hour” attempts to recapture that focus, you’d think there might be a happy medium, such as… Earth Day?! We’re content with holidays of a day duration. America’s uber-patriots would have expanded the 4th of July to Independence Month, if such a thing was really meant to be effective. We do not have Memorial Month, or Veteran’s Month, or Christmas or Easter Months either. Oddly, Pikes Peak environmentalists chose to expand their drinking hours to last a month, encompassing more eco-themed happy hours to please their members-only. Local common folks looking beyond the usual corporate media antagonist apathy on subjects environmental, find themselves on April 22 with no Earth Day.

Americanface, ground floor

Youtube Spiders On Drugs creator apeman888
Remember Spiders On Drugs, of the 23 million views on Youtube? Victoria filmmaker Andrew Struthers, aka First Church of Christ, has followed it up with a series called AMERICANFACE, “an epic comedy adventure serial about a pilgrimage I once made to Tibet by mistake.” Struthers is digital age James Burke. Texts are published at The Tyee.

Daily 90 second episodes have been concatenated into weekly portions, hence parts 1-8. Americanface is on hiatus for the holidays.

At Struther’s column on The Tyee, you can see each episode with its accompanying text. Although this great bit of script seems to have been cut from the Schrodinger’s Cat segment:

The health club was in Kawanishi. Strange town. Streets crisscrossed by ditches that ran blue with dye from acres of drying frames, where stretched hundreds of leather hides, like the husks of indigo cows.

The club’s cavernous gymnasium rattled with cries and smashing sticks from a hundred housewives playing kendo. To drown it out, the PA blared techno beats and western pop songs, interrupted by Coppertone ads beseeching Japanese women to get a tan, “Like a healthy gaijin,” because the Geisha whiteface look had become passe.

One song played over and over until it wore out my mind like cheap underpants:

Touch me
Touch me
I want to feel your body
Your heart beat next to mine

Fortunately, in the weight room we had a boom box for tapes. But there was only one tape, and it played the same damn song:

Touch me
Touch me now!

After weeks of torment, I tried to destroy the tape. Turned out the singer was Samantha Fox, Rupert Murdoch’s golden girl. She’d gone from Page Three of the Sun to spokeswoman for the Times to international rock star. I had filed her under bimbo, but it looked like she knew something about Schrodinger’s Cat.

No. 1 domestic terrorist Daniel McGowan

No. 1 domestic terrorist Daniel McGowan

The Huffington Post published a letter by ELF/ALF political prisoner Daniel McGowan, who is allowed to send one letter per week from CMU36, the controversial “Communication Management Unit” whose cover-name is USP Marion. According to McGowan, prison guards call it the “I Unit,” which probably does not stand for illegal.

As of May 2009, I have been at USP Marion’s “Communication Management Unit,” or CMU, for roughly nine months and now is a good time to address the misconceptions (and the silence) regarding this unit. I want to offer a snapshot of my day-to-day life here as well as some analysis of what the existence of CMUs in the federal prison system implies. It is my hope that this article will partially fill the void of information that exists concerning the CMU, will help dispel rumors, and will inspire you to support those of us on the inside fighting the existence of these isolation units — in the courts and in the realm of public opinion.

It is best to start from the beginning — or at least where my story and the CMU meet. My transfer here is no different from that of many of the men here who were living at Federal Correctional Institutions (normal prisons) prior to the genesis of the CMUs. On May 12, 2008, on my way back from a decent lunch, I was told to report to “R&D” (receiving and discharge). I was given two boxes and half an hour to pack up my meager possessions. After complying I was placed in the SHU (secure housing unit or “hole”) and put on a bus the next day. There was no hearing and no information given to me or my attorneys — only after a day was I told I was on my way to Marion, Illinois’ CMU.

Hearing the term “CMU” made my knees buckle as it drummed up some memory I had of the infamous “control units” at Marion (closed in 1995 and replaced by Florence ADX: the lone Federal “Supermax” prison). Then it hit me. The lawyers, in challenging the application of the terrorist enhancement in my case, made the prescient argument that if I receive the enhancement, the Bureau of Prisons (BoP) would use that to place me in the CMU at FCI Terre Haute, Indiana (at the time just 5 months old). In fact, on the way to FCI Sandstone in August 2007, I not only saw the CMU but met one of its residents while in transit. Let me back up and offer a brief history of the Communication Management Units.

The CMU I reside in, at USP Marion, received its first prisoner in May 2008 and when I arrived, held about 17 men, the majority of whom were Muslim. Currently, the unit has 25, with a capacity of 52 cells. In April 2009, we received seven new people, all of whom were from the CMU at FCI Terre Haute. The unit is overwhelmingly Muslim with 18 men identifying as such. Most, but not all of the prison, have so-called terrorism cases. According to a BoP spokesperson, the unit “will not be limited to inmates convicted of terrorism-related cases through all of the prisoners fit that description.” Others have prison disciplinary violation or allegations related to communication and the misuse of telephones etc. Here, almost everyone has a terrorism related case — whether it is like my case (destruction of property characterized as “domestic terrorism”) or conspiracy and “providing material aid” cases.

Before the Marion CMU opened, there was the original CMU, opened in December 2006 at the former death row at FCI Terre Haute. According to early articles, the unit was intended for “second tier terrorism inmates, most of them Arab Muslims and a less restrictive version of the Supermax in Florence, Colorado.”

Additionally, BoP Director Harley Lappin, in a July 2008 hearing on the 2009 BoP budget request, said of the CMUs, “A lot of the more serious offenders, terrorists, were housed at ADX Florence. So, we are ramping up two communications management units that are less restrictive but will ensure that all mail and phone calls of the offenders are monitored on a daily basis.”

Terre Haute’s CMU has 36 men (27 of whom are Muslim) and is roughly comparable to Marion’s CMU. The rest of this place focuses on the latter, in which I have resided and of which I have seen firsthand.

You may be curious about just what a CMU actually is. From my correspondence, I can tell that many correspondents do not know much about what goes on here. I hope this can clear up any misperceptions. According to the BoP,

The CMU is [sic] established to house inmates who, due to their current offense of conviction, offense conduct or other verified information, require increased monitoring of communication between inmates and persons in the community in order to protect the safety, security, and orderly operations of Bureau facilities and protect the public…The CMU is a self-contained general population housing unit.

There are, of course, alternate views to the above definition including the belief that the CMUs are Muslim units, a political prisoner unit (similar to the HSU operated by the BoP in the 80’s, and a punishment unit.

The CMUs have an extremely high Muslim population; here at Marion, it is 65-75%. An overrepresentation of any one demographic in a prison raises constitutional issues of equal protection as well as safety issues. Nowhere in the BoP will you find any group represented in such extreme disproportion. To counter these claims, the BoP brought in a small number of non-Muslims to be used as proof that the units are not strictly Muslim (an interesting note is that some of the Muslim men here have cases unrelated to terrorism). Does the inclusion of six people that are non-Muslim really negate the claim of segregation though? What are the criteria for determining who comes to the CMU? The BoP claims there are 211 international terrorists (and 1000 domestic terrorists) in their system. Yet, the CMUs have no more than 60 men at the present time. Where are the rest of these people? How does the BOP determine who of those 1200 are sent to a CMU and who to normal prisons? These are questions that need to be asked — in court and in the media.

Many of the men here (both Muslim and non) are considered political prisoners in their respective movements and have been engaged in social justice, religious organizations, charities and humanitarian efforts. Another conception of the CMU is that it is a location designed to isolate us from our movements and to act as a deterrent for others from those movements (as in “step outside the line and you too will end up there”). The intended effect of long-term housing of this kind is a profound sense of dislocation and alienation. With your mail, email, phones, and visits monitored and no human touch allowed at the visits, it is difficult to feel a connection to “the streets.” There is historical evidence of the BoP utilizing political prisons — despite the fact that the Department of Justice refuses to acknowledge the concept of political prisoners in US prisons, choosing to call us “criminal” instead.

The Lexington High Security Unit (HSU) was one such example. Having opened its 16-bed facilities in 1988 and housing a number of female political prisoners, the HSU functioned as an isolation unit — underground, bathed in fluorescence, and limited interaction with staff. In the opinion of Dr. Richard Korn, speaking on behalf of the American Civil Liberties Union, the unit’s goal was “…to reduce prisoners to a state of submission essential for their ideological conversion. That failing, the next objective is to reduce them as efficient, self-directing antagonists. That failing, the only alternative is to destroy them by making them destroy themselves.”

After an arduous campaign by human rights advocates and supporters, the BoP capitulated, stating it would close its facility (when it did not, it was sued). The judge ruled that the plaintiffs were illegally designated based on their past political affiliations, statements and political beliefs. The unit was closed and the women were transferred to other prisons.

The correlations between the HSU and CMU are many and seem to have some of the same goals as well as methods used to designate us here. Knowing they are dealing with people committed to ideals and the movements they are a part of, we were placed here in order to weaken those connections and harm our relationships. An example is the horrendous strain that the CMU puts on our familial relations — especially our marriages. It was certainly considered by the architects of the CMU that preventing visits that allow human touch for long-term prisoners would have a disastrous impact on our relationships and would lead to weaker inmates.

Finally, the CMU can be viewed as “the stick” — a punitive unit for those who don’t play ball or who continue to express political beliefs anathema to the BoP or the US government. Although I am not aware of the BoP’s criteria for sending people here (due to their refusal to release specific CMU information), it is curious who is and who is not here. Out of roughly 18 codefendants in my criminal case, I am the only one at a CMU (the remainder of them are at low and medium security prisons). The same goes for a member of the SHAC7 campaign, Andrew Stepanian, one of 6 defendants in his case who was sent here for the last 6 months of his sentence. Other men here have codefendants at the Terre Haute CMU while others have codefendants at normal federal prisons. Despite numerous Freedom of Information Requests, the BoP refuses to grant the documents that specify the rules governing transfer to the CMU. Remember, hardly any of the men here have received any disciplinary violations and some have been in general population over 15 years! How can someone be okay in general population for that long and then one day be seen as a communication threat?

So, I have hypothesized about the goals of the CMU. Let me discuss the many problems and injustices associated with the existence of the CMUs.

Due process
More appropriately, a lack thereof. A term I never thought much about before my imprisonment, due process is:

…the conduct of legal proceedings according to established rules and principles for the protection and enforcement of private rights, including notice and the right to hearing before a tribunal [my emphasis] with the power to decide the case.

I was moved from FCI Sandstone, against my will and at a moment’s notice, with no hearing and thus no chance to contest the reason for my transfer. A FOIA request recently received states I was redesignated May 6th, my transfer was signed the next day and I was moved on May 13th with the reason given as “program participation”. Since I got here, I have not had a hearing to contest the claims made in the “Notice to Inmate of Transfer to CMU, ” some of which were woefully inaccurate. Instead, I was told I can utilize the administrative remedy process (which I have done to no avail) and request a transfer after 18 months of “clear conduct”.

The irony is that all prisoners who violate prison rules are subject to a series of disciplinary hearings in which they could offer their defense. For legal units such as Florence ADX (Supermax) or the control unit program, there exists a codified set of rules and hearings for transfer to these locations. The BoP has deliberately ignored this process and has instead transferred us to this special, brand-new CMU without due process. My notice of transfer was given to me 12 days after I arrived!

Similar to the callous disregard for due process (and the US Constitution), there is no “step down” process for the CMU. Unlike the ones that exist at Florence ADX, control units or even the gang units, the CMU has no stages, no requisite amount of time we are to spend here before being sent back to a normal prison.

Because these preceding programs are specifically for prison misbehavior, there is a logical and orderly way to finish the program and eventually transfer. For us, the BoP has set up a paradox — if we are here for our offense conduct, which we cannot ever change, how can we reasonably leave the unit? In its “Admissions and Orientation” guide for Marion’s CMU, here is what they say:

Every new commitment to the CMU will be evaluated by his unit team regarding his suitability for incarceration in this institution. If, for some reason, the inmate is deemed not acceptable for confinement in this unit, he will be processed as expeditiously as possible…

[I am still roughly 10 months from my 18-month period in which I must wait before requesting a transfer. Considering the fact that all my remedies have been denied, I am not hopeful about this.]

CMU as Secret
In addition to the due process and transfer issues, there is the secretive and illegal manner that the CMU was created (Note: for historical perspectives, it needs to be stated that the CMU was established roughly halfway through the second term of George W. Bush and his Attorney General Alberto Gonzales.)

In April 2006, the BoP proposed a “Limited Communication for Terrorist Inmates” policy, which suggested new restrictions for “terrorists” and “terrorism related inmates” such as:

1) One 6-page letter per week.

2) One 15-minute phone call a month.

3) One 1-hour visit a month.

A coalition of civil rights organizations signed a letter of protest criticizing the proposed rules and raising numerous constitutional, practical and ethical objectives. The outcry appears to have caused the BoP to reconsider it and just 6 months later, open the CMU at FCI Terre Haute quietly. Since the BoP never sought public comment on the new CMU, it certainly appears to be a violation of the Administrative Procedural Act (APA), an argument a federal judge in Miami raised in response to a prisoner’s legal challenge to transfer to the CMU.

The unit is functionally an open secret. While the BoP circumvented the standard public comment (and feedback process), it has sought to get around this by describing the CMU as a “self-contained general population unit,” implying that the unit is legally and penally no different than a normal unit at an FCI. There is no mention of the CMU on the BoP’s website (ww.bop.gov) or USP Marion’s subpage on the same site. You will not find extensive Congressional hearings on the subject — other than a July 2008 subcommittee hearing in which it appears that the BoP director was not fully forthcoming on the CMU36. Letters here are stamped “USP Marion,” not CMU, and the unit is called “I Unit” by staff. (An interesting anecdote: while on transit in Winter 2009, I met men from the FCI here and asked them what they knew about I Unit. Without hesitation, they said, “That’s where the terrorists are.” They informed me this is what BoP Staff routinely told them.)

Media queries are met with silence or vague information. Requests by the media to interview me by coming to Marion have been denied — due to it “being detrimental to the safety, security and good order of the institution.” There still is no Program Statement on the CMU — a legal requirement, outlining the specific rules of the CMU and its designation criteria.

Because of this, and the general refusal of the BoP to hand over relevant documents through FOIA, it is impossible to determine the specific reasons why one is sent here — and thus, how to contest this process. In effect, the CMU was created on the fly, with no eye toward legality; they are free to operate it in whatever manner they choose.

Communication Management (The Promotion of Isolation and Alienation)
The most painful aspect of this unit, to me, is how the CMU restricts my contact with the world beyond these walls. It is difficult for those who have not known prison to understand what a lifeline contact with our family and friends is to us. It is our link to the world — and our future (for those of us who are fortunate enough to have release dates). Prison authorities and architects are well aware that those with strong family ties and in good communication with their loved ones are well behaved and have significantly lower rates of recidivism. The BoP, in theory, recognizes this by claiming they try to situate us within 500 miles of our homes. Mostly, this is a cruel farce for many prisoners — I have not been within 1000 miles of my family in 2 years.

The most Orwellian aspects of the CMU are in how they manage our communications:

A) Telephones- at my previous prison, I was able to use the phones for 300 minutes a month — days, nights, weekends and holidays — basically at any point I was not in my housing unit (6am-10pm). Here, we receive one 15-minute phone call a week. The call can only take place between 8am and 2:30pm, never on weekends or holidays and must be scheduled one and a half weeks in advance (we can choose a back-up number to call but if neither picks up, we don’t get a call). The call is live-monitored and recorded. Not only do we receive one fifth of the minutes granted to other federal prisoners but the call is also very trying for our families — all of whom have day jobs and many of whom have children in school. The CMU requires calls be made in English only — a difficult demand considering over half of the men here speak English as a second language (this restriction is not present at other federal prisons).

B) Visits- At FCI Sandstone, I received up to eight visiting days a month (56 hours) — contact visits in which I could embrace my wife, play cards with my nieces and share vending machine food with my visitors. These visits were my lifeline. I got about twelve of them in eight months and it aided in my adjustment to prison.

The CMU restricts our visits to one four-hour non-contract visit a month. One short visit through two inches of plate glass with cameras hanging overhead and my visitors stuffed in a four-and-a-half by three-and-a-half-foot stuffy booth — a tight squeeze for two. The visits can only take place on weekdays from 8am-2pm — no more Christmas or Thanksgiving visits — and worse, no physical contact (Consider what it would be like to have no contact with your loved ones. What if you couldn’t hug or kiss your lover, partner, wife, husband? What would that do to you?) I find myself riddled with guilt when I ask friends to spend $500 to fly across the country, drive three hours (and repeat) for a four-hour non-contact visit. I’m lucky though, having people who will do this. Many of the men here can’t afford it or don’t want to subject their children to this reality.

C) Mail- We can only send out mail once a day and we cannot visit the mail room to send out packages. We are one-hundred-percent reliant on the one staff person who deals with our mail to do so and sending a box home is a laborious procedure. We must leave our envelopes unsealed so that staff can read, copy, scan and send to whatever other agency studies our correspondence. A letter to NYC takes roughly seven to nine days (which should take five). Letters sent abroad, especially those not written in English, could take a month or more — a common complaint of some of my fellow prisoners.

Staff here has an interesting reading of the rules governing legal mail leading to the charge that they open our legal mail (this is the subject of an administrative remedy I filed with the BoP Central Office in Washington DC). The rule states that the lawyer’s name must be clearly identified and that the envelope must say “Special Mail- Open only in the presence of inmates” and yet staff has opened my legal mail that said “Law Offices of Jane Doe” stating that it should have said, “Jane Doe, Attorney at Law”! The staff looks for any reason to disqualify our legal mail as protected and gather intelligence this way. In doing so, they violate the sanctity of the attorney-client confidentiality principle.

Most of my violations have been petty — a package has more than twenty pieces of paper or a friend kindly enclosed stamps. A few instances though amount to censorship and a limiting of political expression and dialogue. See Appendix B for a detailed discussion of these instances.

D) Media Contact- Although requests have been made to interview people in the CMU, none have been granted to date. This is a violation of the spirit of the BoP’s own media policy. There is an imperative on the Bureau’s part to control and ultimately suppress information on the CMU from making it to a mass audience.

Daily Life at the CMU
Neither one of the two CMUs were built for long-term habitation. The Marion CMU was the site of the Secure Housing Unit (SHU), the USP that closed here in 2005. Terre Haute’s CMU is in “D-wing” — the site of the former federal death row.

The CMU was seemingly converted to its current use with the addition of televisions, steel tables, and new wiring and yet it is not suitable for long-term use due to its “open cell” design (i.e. with bars). With 25 prisoners, our movements are restricted to two housing ranges (hallways about 100 by 12 feet); a recreation range where we also eat (consisting of seven cells with a computer, typewriter, barber shop, religious library, social library, art room and recreational equipment); and a small rec yard (all concrete, a lap equals one-eighteenth of a mile, four cages with two basketball hoops, one handball court, a weather awning with tables and some sit-up benches). We are lucky to be visited daily by a resident bird population of doves and blackbirds, and overhead, the occasional hawk or falcon (ironically, as I write this, I overhear warnings from staff that if we continue to feed the birds, we will receive violations). The appearance of the yard with its cages, concrete, and excessive barbed wire has earned it nickname “Little Guantanamo” (of course a punitive unit with seventy-five percent Muslims also contributes to the name as well).

The conditions here are not dire — in fact, the horror stories I have heard over the last two years have convinced me it is far worse at many prisons and yet, I believe it is important to be descriptive and accurate — to dispel fears (about violence, for instance) but also to demonstrate just how different life is for us at the CMU.

There are many things we lack here that other prisons in the federal system have to offer:

1- A residential drug/alcohol program- despite at least one person here having completion of it ordered by the court.

2- Enough jobs for the prisoners here- There is not nearly enough jobs for all the men here and most are extremely low paying.

3- UNICOR- This is Federal Prison Industries which has shops at many federal prisons (including this one outside the CMU). These jobs pay much more, allow men to pay their court fees, restitution and child support and, as the BoP brags, teaches people job skills.

4- Adequate educational opportunities- Until recently, we did not have GED or vocational programs. Due to inmate pressure and persistence, we now have both of those as well as a few prisoner-taught classes but no college courses at all.

5- Access to staff on a daily basis- At other federal prisons, you are able to approach staff members at lunch every day, including the Warden. Here, we get (at most) two quick walk-throughs a week, usually taking place early in the morning. You are often left waiting days to resolve a simple question.

6- Law library access- We have a very small law library here with only twenty-five percent of the books required by law. We can only request books twice weekly and those are only delivered if the other nine hundred prisoners at the adjacent Medium are not using them. We lack Federal Court and Supreme Court reports as well as books on Immigration Law (fifty percent or more of the men here face deportation). This lack of access makes for an arduous and ineffective research path.

7- Computers- We have four computers for our email system (two for reading, one for printing and one that we were told would be for legal but it still isn’t working). Unlike my previous prison, where we had forty computers with a robust computer-class program, or like other prisons that teach a vocational computer course, we have no such thing.

8- Access to general population- Being in an isolation unit makes for a situation in which we cannot have organized sports leagues and tournaments due to not having enough people at all. This may not seem crucial but sports are a very useful diversion from the stress of prison life and separation.

After reading the preceding sections, perhaps like me you are wondering what really is the purpose of the CMU. In short, the SMU is Florence ADX-LITE for those men whose security points are low and present no real problems to staff. From my interactions with the men here, I can say with certainty, that people here are remarkably well-behaved and calm — many without any disciplinary violations. If these men, like myself, don’t get in trouble, and have been in the system for some time, why are we here? Consider my case.

My short time in prison prior to coming to the CMU consisted of two months at MDC Brooklyn and eight months at FCI Sandstone. I had never gotten in trouble and spent my days as a clerk in psychology, working toward a Master’s degree, reading, writing and exercising. My goal was to get closer to home and my loved ones. In April 2008, I filed a “hardship transfer” request due to my mother’s illness and her inability to travel to Minnesota to visit me. I had my team meeting, and my security points were lowered. Weeks later, I was moved to the CMU.

The irony is that I was moved to the CMU to have my communication managed, but what changed in that one year to justify this move? If I was a danger, then why did the BoP house me in a low-security prison? The same applies to many of the men here– some have been in general population for twenty years and then suddenly a need to manage their communication is conjured up. During my pre-CMU time, I had used 3500 phone minutes and sent hundreds of letters. If there was a problem with my communication, shouldn’t the BoP have raised this with me? My notice stating their rationale for placing me here attributed it to me “being a member and leader in the ELF and ALF” and “communicating in code.” But if this is true, then shouldn’t I have been sent to the CMU as soon as I self-reported to prison in July 2007?

The CMUs were crafted and opened under the Bush administration as some misguided attempt to be tough on the “war on terror.” This unit contains many prisoners from cases prosecuted during the hyper-paranoid and over-the-top period after 9/11 and the passage of the USA Patriot Act.44 The number of prosecutions categorized as terrorism-related more than doubled to reach 1,200 in 2002. It seemed that every other week, there was some plot uncovered by overzealous FBI agents — in Lackawanna, NY, Miami, FL, Portland, OR, and Virginia and elsewhere (never mind the illegal wiretaps and unscrupulous people used in these cases). These cases may not be headlines anymore but these men did not go away — they were sent to prison and, when it was politically advantageous for Bush, transferred to the CMUs. The non-Muslim populations of these units (although definitely picked judiciously) were sent there to dispel charges that the CMUs were exclusively Muslim units.

The codified rationale for all prisoners being transferred here are “contact with persons in community require heightened control and reviews” and “your transfer to this facility for greater communication management is necessary to the safe, secure, and orderly function of Bureau institutions…” Should an increase in monitoring of communication mean a decrease in privileges? If the goal is to manage our contact with the outside world, shouldn’t the BoP hire enough staff so that we can maintain the same rights and privileges as other prisoners (since the party line is that we are not here for punishment)? The reality is the conditions, segregation, lack of due process and such are punishment regardless of whether the BoP admits it or not.

Forward!
Where to from here, then? Does the new President and his Attorney General take issue with segregation? Will Obama view the CMU, as he did with Guantanamo Bay, as a horrible legacy of his predecessor and close it? Many people are hopeful for an outcome like that. On April 7th, 2009, Mr. Obama, while in Turkey, said, “The United States will not make war on Islam,” and that he wanted to “extend the hand of friendship to the Muslim world.” While that sounds wonderful, what does that look like in concrete terms? Will he actualize that opinion by closing the CMU? Or will he marry the policy of Bush and condone a secret illegal set of political units for Muslims and activists? What of the men here? Will he transfer us back to normal prisons and review the outrageous prosecutions of many of the CMU detainees? If it can be done with (former) Senator Ted Steven’s case, it can be done here.

While lawsuits have been filed in both Illinois and Indiana federal courts, what is needed urgently is for these units to be dragged out into the open. I am asking for your help and advocacy in dealing with this injustice and the mindset that allows a CMU to exist. Please pursue the resource section at the end of this article and consider doing something. I apologize for the length of this piece — it was suggested to me (by people way smarter than myself) that it would be best to start from the beginning and offer as many details as possible. I hope I gave you a clearer idea of what’s going on here. Thank you for all your support and love — your letters are a bright candle in a sea of darkness.

North Pole-tergeists from Christmas Passed

A highlight of the Christmas season every year is gathering my big family together under one roof — my children, my parents, five siblings and their spouses, and twelve (thirteen by year’s end!) nieces and nephews. Everyone is married now, save me and the kids, but I can recall many holidays when new boy- or girlfriends were part of the celebration.

Tales of our past houseguests poke edgewise into at least one family conversation every year. Each of these dear departed-from-us souls has left behind fond memories, and I imagine that we’ve provided them with a few stories as well. Like how my sisters and I share a secret language of syllables and partial thoughts that no one can follow, not even our mother. Or how all three of my brothers-in-law swill too much grog every year and end up running naked through whatever neighborhood we’re in, losing wallets and shoes and sustaining minor injuries in the imponderable annual ritual.

It’s no wonder that the poor dears rarely returned the following year. It isn’t that we didn’t want to bring them into the fold; we did, and we tried. “Once when Joey was in first grade and I was in fifth, she went to a different school than the rest of us because we’d just moved back here from Topeka and there wasn’t room at DR so I walked her to school and one of our friends, whose parents were Irish. . .” But with stories flying and a lifetime of shared experiences providing the framework, the new loves found themselves smack in the middle of what must’ve seemed to be a verbal maelstrom.

Occasionally my younger brother Andy would attempt interaction through the use of punnery. I know this was a friendly overture to our visitors because the entire family, so far as I can tell, despises puns, mostly because of him. When I was in high school, 11-year-old Andy — redheaded, bespectacled, buck-toothed Andy — would hang about ten feet away from my friends and interject punny witticisms whenever he could. My friends laughed (laughed!) at his horrid intrusions which would incense me. “Mom! Andy is bugging us! He’s telling stupid jokes again!” My mom would admonish him, much too kindly to satisfy me, “Andy, sweetie, leave the big girls alone, and stop making puns. People hate puns.”

Punnitry, for those who’ve been spared the exposure, is largely the trick of compacting two or more ideas within a single word or expression. It’s wordplay at its most punitive. To wit: Punnery is a rewording experience, especially around Christmas time. That’s when people exchange hellos and good buys with each other, the time of year when every girl wants her past forgotten and her presents remembered, the time of year when mothers have to separate the men from the toys.

Yes, that kind of punnishment.

Studies have shown a correlation between punderstanding and sound intellect, so the dumb jokes aren’t really so dumb. Puns are found in many of Shakespeare’s plays and in the Bible, more proof that they appeal to the lofty among us. Still, I loathe puns, which must be evidence that I’m not particularly clever, or so the punnits would have me believe.

We won’t have any Christmas visitors this year so there will surely be a shortage of dumb jokes around the table. To take the heat off poor punmeister Andy (who, by the way, outgrew his youthful awkwardness and is not annoying in the slightest), I’m going to surprise my family with a few holiday puns of my own. I won’t trouble you with the three pages I’ve amassed so far but, trust me, much pun will be had this year. Enough to satisfy everyone for years and years to come, I can only hope.

So, Meretricious to all! And don’t forget that There’s No Plate Like Chrome for the Hollandaise!

 

Shlomo Sand and shattering a national mythology

Shlomo SandShattering a ‘national mythology’ Shlomo Sand’s book is titled “When and How the Jewish People Was Invented?” and you probably will not find it stacked up on tables for sale in Barnes and Noble or Borders. I don’t expect it to be readily available for Colorado Springs librarian patrons either. Ask for it though.

The Haaretz interview:

Actually, most of your book does not deal with the invention of the Jewish people by modern Jewish nationalism, but rather with the question of where the Jews come from.

Sand: “My initial intention was to take certain kinds of modern historiographic materials and examine how they invented the ‘figment’ of the Jewish people. But when I began to confront the historiographic sources, I suddenly found contradictions. And then that urged me on: I started to work, without knowing where I would end up. I took primary sources and I tried to examine authors’ references in the ancient period – what they wrote about conversion.”

Experts on the history of the Jewish people say you are dealing with subjects about which you have no understanding and are basing yourself on works that you can’t read in the original.

“It is true that I am an historian of France and Europe, and not of the ancient period. I knew that the moment I would start dealing with early periods like these, I would be exposed to scathing criticism by historians who specialize in those areas. But I said to myself that I can’t stay just with modern historiographic material without examining the facts it describes. Had I not done this myself, it would have been necessary to have waited for an entire generation. Had I continued to deal with France, perhaps I would have been given chairs at the university and provincial glory. But I decided to relinquish the glory.”

Inventing the Diaspora

“After being forcibly exiled from their land, the people remained faithful to it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration in it of their political freedom” – thus states the preamble to the Israeli Declaration of Independence. This is also the quotation that opens the third chapter of Sand’s book, entitled “The Invention of the Diaspora.” Sand argues that the Jewish people’s exile from its land never happened.

“The supreme paradigm of exile was needed in order to construct a long-range memory in which an imagined and exiled nation-race was posited as the direct continuation of ‘the people of the Bible’ that preceded it,” Sand explains. Under the influence of other historians who have dealt with the same issue in recent years, he argues that the exile of the Jewish people is originally a Christian myth that depicted that event as divine punishment imposed on the Jews for having rejected the Christian gospel.

“I started looking in research studies about the exile from the land – a constitutive event in Jewish history, almost like the Holocaust. But to my astonishment I discovered that it has no literature. The reason is that no one exiled the people of the country. The Romans did not exile peoples and they could not have done so even if they had wanted to. They did not have trains and trucks to deport entire populations. That kind of logistics did not exist until the 20th century. From this, in effect, the whole book was born: in the realization that Judaic society was not dispersed and was not exiled.”

If the people was not exiled, are you saying that in fact the real descendants of the inhabitants of the Kingdom of Judah are the Palestinians?

“No population remains pure over a period of thousands of years. But the chances that the Palestinians are descendants of the ancient Judaic people are much greater than the chances that you or I are its descendents. The first Zionists, up until the Arab Revolt [1936-9], knew that there had been no exiling, and that the Palestinians were descended from the inhabitants of the land. They knew that farmers don’t leave until they are expelled. Even Yitzhak Ben-Zvi, the second president of the State of Israel, wrote in 1929 that, ‘the vast majority of the peasant farmers do not have their origins in the Arab conquerors, but rather, before then, in the Jewish farmers who were numerous and a majority in the building of the land.'”

And how did millions of Jews appear around the Mediterranean Sea?

“The people did not spread, but the Jewish religion spread. Judaism was a converting religion. Contrary to popular opinion, in early Judaism there was a great thirst to convert others. The Hasmoneans were the first to begin to produce large numbers of Jews through mass conversion, under the influence of Hellenism. The conversions between the Hasmonean Revolt and Bar Kochba’s rebellion are what prepared the ground for the subsequent, wide-spread dissemination of Christianity. After the victory of Christianity in the fourth century, the momentum of conversion was stopped in the Christian world, and there was a steep drop in the number of Jews. Presumably many of the Jews who appeared around the Mediterranean became Christians. But then Judaism started to permeate other regions – pagan regions, for example, such as Yemen and North Africa. Had Judaism not continued to advance at that stage and had it not continued to convert people in the pagan world, we would have remained a completely marginal religion, if we survived at all.”

How did you come to the conclusion that the Jews of North Africa were originally Berbers who converted?

“I asked myself how such large Jewish communities appeared in Spain. And then I saw that Tariq ibn Ziyad, the supreme commander of the Muslims who conquered Spain, was a Berber, and most of his soldiers were Berbers. Dahia al-Kahina’s Jewish Berber kingdom had been defeated only 15 years earlier. And the truth is there are a number of Christian sources that say many of the conquerors of Spain were Jewish converts. The deep-rooted source of the large Jewish community in Spain was those Berber soldiers who converted to Judaism.”

Sand argues that the most crucial demographic addition to the Jewish population of the world came in the wake of the conversion of the kingdom of Khazaria – a huge empire that arose in the Middle Ages on the steppes along the Volga River, which at its height ruled over an area that stretched from the Georgia of today to Kiev. In the eighth century, the kings of the Khazars adopted the Jewish religion and made Hebrew the written language of the kingdom. From the 10th century the kingdom weakened; in the 13th century is was utterly defeated by Mongol invaders, and the fate of its Jewish inhabitants remains unclear.

Sand revives the hypothesis, which was already suggested by historians in the 19th and 20th centuries, according to which the Judaized Khazars constituted the main origins of the Jewish communities in Eastern Europe.

“At the beginning of the 20th century there is a tremendous concentration of Jews in Eastern Europe – three million Jews in Poland alone,” he says. “The Zionist historiography claims that their origins are in the earlier Jewish community in Germany, but they do not succeed in explaining how a small number of Jews who came from Mainz and Worms could have founded the Yiddish people of Eastern Europe. The Jews of Eastern Europe are a mixture of Khazars and Slavs who were pushed eastward.”

If the Jews of Eastern Europe did not come from Germany, why did they speak Yiddish, which is a Germanic language?

“The Jews were a class of people dependent on the German bourgeoisie in the East, and thus they adopted German words. Here I base myself on the research of linguist Paul Wechsler of Tel Aviv University, who has demonstrated that there is no etymological connection between the German Jewish language of the Middle Ages and Yiddish. As far back as 1828, the Ribal (Rabbi Isaac Ber Levinson) said that the ancient language of the Jews was not Yiddish. Even Ben Zion Dinur, the father of Israeli historiography, was not hesitant about describing the Khazars as the origin of the Jews in Eastern Europe, and describes Khazaria as ‘the mother of the diasporas’ in Eastern Europe. But more or less since 1967, anyone who talks about the Khazars as the ancestors of the Jews of Eastern Europe is considered naive and moonstruck.”

Why do you think the idea of the Khazar origins is so threatening?

“It is clear that the fear is of an undermining of the historic right to the land. The revelation that the Jews are not from Judea would ostensibly knock the legitimacy for our being here out from under us. Since the beginning of the period of decolonization, settlers have no longer been able to say simply: ‘We came, we won and now we are here’ the way the Americans, the whites in South Africa and the Australians said. There is a very deep fear that doubt will be cast on our right to exist.”

Is there no justification for this fear?

“No. I don’t think that the historical myth of the exile and the wanderings is the source of the legitimization for me being here, and therefore I don’t mind believing that I am Khazar in my origins. I am not afraid of the undermining of our existence, because I think that the character of the State of Israel undermines it in a much more serious way. What would constitute the basis for our existence here is not mythological historical right, but rather would be for us to start to establish an open society here of all Israeli citizens.”

In effect you are saying that there is no such thing as a Jewish people.

“I don’t recognize an international people. I recognize ‘the Yiddish people’ that existed in Eastern Europe, which though it is not a nation can be seen as a Yiddishist civilization with a modern popular culture. I think that Jewish nationalism grew up in the context of this ‘Yiddish people.’ I also recognize the existence of an Israeli people, and do not deny its right to sovereignty. But Zionism and also Arab nationalism over the years are not prepared to recognize it.

“From the perspective of Zionism, this country does not belong to its citizens, but rather to the Jewish people. I recognize one definition of a nation: a group of people that wants to live in sovereignty over itself. But most of the Jews in the world have no desire to live in the State of Israel, even though nothing is preventing them from doing so. Therefore, they cannot be seen as a nation.”

What is so dangerous about Jews imagining that they belong to one people? Why is this bad?

“In the Israeli discourse about roots there is a degree of perversion. This is an ethnocentric, biological, genetic discourse. But Israel has no existence as a Jewish state: If Israel does not develop and become an open, multicultural society we will have a Kosovo in the Galilee. The consciousness concerning the right to this place must be more flexible and varied, and if I have contributed with my book to the likelihood that I and my children will be able to live with the others here in this country in a more egalitarian situation – I will have done my bit.

“We must begin to work hard to transform our place into an Israeli republic where ethnic origin, as well as faith, will not be relevant in the eyes of the law. Anyone who is acquainted with the young elites of the Israeli Arab community can see that they will not agree to live in a country that declares it is not theirs. If I were a Palestinian I would rebel against a state like that, but even as an Israeli I am rebelling against it.”

The question is whether for those conclusions you had to go as far as the Kingdom of the Khazars.

“I am not hiding the fact that it is very distressing for me to live in a society in which the nationalist principles that guide it are dangerous, and that this distress has served as a motive in my work. I am a citizen of this country, but I am also a historian and as a historian it is my duty to write history and examine texts. This is what I have done.”

If the myth of Zionism is one of the Jewish people that returned to its land from exile, what will be the myth of the country you envision?

“To my mind, a myth about the future is better than introverted mythologies of the past. For the Americans, and today for the Europeans as well, what justifies the existence of the nation is a future promise of an open, progressive and prosperous society. The Israeli materials do exist, but it is necessary to add, for example, pan-Israeli holidays. To decrease the number of memorial days a bit and to add days that are dedicated to the future. But also, for example, to add an hour in memory of the Nakba [literally, the “catastrophe” – the Palestinian term for what happened when Israel was established], between Memorial Day and Independence Day.”

Where’s the independence on Independence Day?

American FlagThe Fourth of July is celebrated as America’s ‘Independence Day’ but where’s the independence? Sure, you’re free to get drunk, barbecue up some meat product on the grill, shoot fireworks off dangerously, and run your mouth about why one just supposedly has to vote for McCain or Obama, BUT…

Yes, but where’s the independence in Independence Day? If you have low expectations don’t worry about it OK? But some of us do think about it some and we’re still working on obtaining Independence for ourselves, our families, and our communities. There’s really little to celebrate yet.

Look, Independence Day was a flawed day from the very beginning, and just like our many other very flawed national holidays like ‘Columbus Day, Thanksgiving, etc., it just lacks real substance big time. Can’t you sense that? The Fourth of July is just a very shallow celebration, with the flag waving and all. Americans do not have independence. No, we have no more independence than a group of serfs under the King once did. We are merely blinder and more ignorant than the serfs were, it seems.

We live in a top down authoritarian society, and our lives are ordered around to the most minuscule detail. The not so hidden hand of authoritarianism is everywhere, and it tells us how to think, and what to do. Many of the more daft of us don’t see it much though. We’re too busy earning the bread, shopping for bread, and shitting to notice how society is actually arranged. We don’t quite know why so many of us are miserable?

We see the guns, we see the orders, we see the lack of respect, but many of us just can’t seem to figure anything out. So some go to church, some take dope, some just smoke their cigarettes. Some sell Mary Kay, some sell real estate, some sell Amway, or do Ebay. Some play the lottery, some play Bingo, some shoplift for their gambling instead. Indian Casino anybody?

All this supposedly is a sign of liberty and independence, according to the pundits! Watch TV, play public radio on KRCC… you’ll see what I am saying. They’ll do their puff pieces about the Fourth.

But seriously? Where’s the independence on Independence Day? I don’t see it. It’s just not there.

Happy Father’s Day

A father sat with bowed head in his aloneness. About him clung his weeping children. The winds outside threw great scarfs of powdered snow against the window panes, when suddenly the last born tore himself from the group and rushed out into the storm calling for his mother. Yet even his baby voice could not penetrate the great silence that held this mother.
 
Hurriedly, the father gathered him back to his protection and for more than two decades, William Jackson Smart, alone, kept paternal vigilance over his motherless children.

Mrs. John B. Dodd, of Washington, first proposed the idea of a “father’s day” in 1909. Mrs. Dodd wanted a special day to honor her father, William Smart, a Civil War veteran, who was widowed when his wife died in childbirth with their sixth child. Mr. Smart was left to raise the newborn and his other five children by himself on a rural farm in eastern Washington state. It was after Mrs. Dodd became an adult that she realized the strength and selflessness her father had shown in raising his children as a single parent.

Eric accommodates pigtailsFather’s Day has become a day to not only honor your father, but all men who act as a father figure. Stepfathers, uncles, grandfathers, and adult male friends are honored on Father’s Day.

Leaning on a GPS unit for your thinking

I’m not going to buy one of those GPS whatsits. I hear friends talk about them like we used to praise cellphones. They say they don’t know how they ever did without them. I do.

I’m troubled by two adjacent products I saw at The Sharper Image over the holidays. One, the store-full really, to reduce the physical effort required for menial tasks, the other, an honest to goodness little gadget to help you exercise your wrist and work on your dexterity. Confusing? It’s the same cycle we’re on with food. Eat craving-satisfying garbage, work it off with exercise equipment and sportswear. This is not a rat-race, it’s a gerbil wheel.

So what kind of aerobic workout do we need to make up for the mental activities we laid off when we hired the GPS? Sudoku? Concentration?

When driving, I’ve always made a game of trying to navigate by intuition, itself I like to think based on acumen. This might not always have been fun for my passengers, but there I assure you the grief was reciprocated.

What becomes of our minds if we don’t run our spacial recognition abilities through their paces? I’d no sooner gotten used to headlights which turn on and off automatically, and then I traveled to Europe. My rental didn’t have such a feature so what happened? I was leaving the lights on every time I parked, looking every bit the oblivious American.

Lately I’ve become accustomed to a car whose doors lock themselves automatically when you forget to do it. What kind of idiotic figure am I going to cut now as an international driver? Americans have a now celebrated disability with maps. We might as well send our GPS-equipped cars on ahead without us.

The Epiphany

Divorce cakeDon’t expect to receive any chatty phone calls from your divorce attorney friends this week. Every year, during the first full week of January, divorce petitions are filed at a level nearly 50% higher than any other week.
 
The week of the Epiphany.
 
It seems that long-held resentment, simmering tensions, and excruciating days of holiday togetherness can unravel the threads holding a shaky marriage together. The sheer exhaustion that comes from seemingly endless holiday tasks, cooking and cleaning and shopping and baking and wrapping, can blunt well-honed coping skills. But the worst must be the grinning and greeting, the extended family and the mounds of baggage they bring, and the expectation that the wife perform for days on end wearing a tight bright holiday smile. It’s enough to make an unhappily married woman resolve to make a change. 2008 is going to be a better year.

I had a blue Christmas without you

Advent wreath
I felt more than a bit empty around Christmas this year. For the first time it seemed completely devoid of meaning. No one believes in God. No one believes in Santa. There’s nothing particularly thrilling to give or get. There’s just an obligation to pour money into the pockets of corporate pricks and fill our houses with crap none of us needs, or even really wants.

I remember Christmas as magical. But, as I reflect on my childhood, the magic of the holiday was closely tied to religious ritual. Coming into church on a Sunday soon after Thanksgiving, back when Christmas lights didn’t begin showing up by Halloween and could still be cause for celebration, we’d find the Advent wreath suspended from the rafters. Oh, yes! Christmas is coming! The three purple candles, a pink one for the third Sunday of Advent, a white candle for Christmas Eve. Each candle with its own story and symbolic meaning.

The beautiful haunting Christmas carols. O Come O Come, Emmanuel was my favorite. It still gives me goosebumps. The nativity display. The Christmas story with its shepherds and wise men and camels and bright stars and inns and stables and mangers and gold, frankincense and myrrh. Oh my! I just loved it all.

My poor darling children have none of this, thanks to me. I, like many of my generation, have largely rejected organized religion. Unfortunately, I now understand hypocrisy and oppression and believe that the church is guilty of all the sins it forbids. But what do we do about our spiritual longings? How do we find meaning and impart that meaning to our children who are daily bombarded with despicable messages from our commercialized world? For meaning surely does exist.

I am at a loss when it comes to recreating Christmas magic without a little baby Jesus to help me. And I can’t just pull him out of a box in the attic and blow the dust off of him so he can lay in his manger Christmas morning. My parents did this, and it was okay, because we knew all about him, every day of every year, so it didn’t smack of phoniness like it does when I try to bring him into the Christmas mix.

I have no answers. My children sense my sadness around Christmas, and they know it has something to do with religion. But it doesn’t really. It has to do with meaning, significance, all things lofty and sublime. It has to do with my remembered feelings of joy and sheer awe at the birth of the Savior. It’s the Christmas spirit that, without a miracle, my children will never know.

Having a hard Christmas season this year?

Christmas is a sad time for many low lifes, atheists, communists, and Satanists. We get depressed and find it hard to make our way into a department store. In fact, this year I bought most of my Christmas gifts in 7-11. Even there, the consumerist mobs depressed me.

But look how bad Mr. Bean’s Christmas went? (in 3 parts). If we are not careful, many of us might not even make it to the festive New Year’s Eve parties. So be careful, and have a Merry Christmas this year.

PS… Santa is having a rough Christmas, too, this year. Bush haTEs Santa!

From Labour to Catholicism in time for Christmas and Santa

For those of us who are easily entertained by the Republican Party candidates’ pre-Christmas expressed opinions in favor of our Lord and Master, it is especially gratifying to know that these expressions of faith are not solely American. The Lord, too, has recently moved Tony Blair to reject godless Labour Party ideology in favor of Papism.

God bless Thee, Tony! You no longer will live in sin. December 23, 2007 Tony Blair finally becomes a Catholic

Jesus vs. Santa rivalry is nothing new

A holiday detente: As Easter sprung from fertility celebrations befitting the rebirth of spring, so Christmas originated from offerings of the season’s greetings to the winter solstice. And while Christians might have taken over the party, they’ve had to retain the yule tree and other pagan party favors to ensure converts would still RSVP to the festivities. The struggle between Jesus and Santa is nothing new.

The First War on Christmas happened in Oliver Cromwell’s England when Christmas idolatry came to be forbidden by law. Popular merriment was deemed to have strayed too far from the Protestant message of the church, the Lord’s Day etc, so Lord Protector Cromwell reined things in, for a time, until the reformer’s dominance over the parliament and the influence of the Puritans waned.

I heard this story on NPR, half of it actually. They described Christmas having been made illegal for a period, but curiously didn’t mention which period, and who in England had done it.

Puritans you say? Might these have been the same Puritans who came to America’s shore? The same. Well, they shared forefathers (Our forefathers, if our WASP history books can be believed, emphasizing as they do our “Christian Nation” while minimizing Jefferson and the other 90% of our settlers). Thus religious intolerance, on the part of the Puritans, drove the rest of England to send them packing, post paid, to take their anti-everybody else’s Christmas to New England, where it was thought there were no revelers to be bothered.

The Puritans fled religious intolerance to THEIR intolerance basically. What BS to assert that English merry folk did not accord them freedom of religion. England wanted freedom FROM the Puritan’s brand of religion. For some reason our historians seem content to leave open the suggestion that the Puritan party-pooper recount being expelled from the party because of his “wild and crazy” ways!

Just as in Old England, the American puritanical pin heads every so often revive to prominence, usually in reaction to economic or social catastrophe, to prescribe austerity across the board, from no drinking to unhappy holidays. In their current incarnation they’re Fundies aghast at what’s become of their Christmas. The “true meaning” having become too commercial, too secular, not enough infant Christ worship, etc.

We’ve got a nation of party-poopers, wanting to repo the universal Xmas holiday and its international message of brotherhood: Peace on Earth, Goodwill To All Mankind. Puritans aren’t about being good, they’re the fine folk who who accepted the turkey, then thanked the Lord, not the heathens. Praise the Lord and Pass the Ammunition!

Colorado Springs Mack the Knife

The Gazette reported this weekend that Alexander Pring-Wilson, now of Court TV fame, has won a second reprieve against accusations of knifing an Hispanic Boston teen in 2003. Pring-Wilson’s legal team has twice successfully confused juries by defaming the victim’s poor man’s past, detracting from Pring-Wilson’s drunken, unprovoked pounce with a knife.
The Jackknife is not named after Jack the Ripper, who was never caught. Is Jackie back in town?
In the fawning article about the family’s blue blood Wood Avenue heritage, the Gazette oddly shrunk Pring-Wilson’s 4-inch-blade Spyderco military jackknife to a “penknife!” We’re informed the CC grad will be spending the holidays in Colorado. And will the ex-rugby captain be drinking?
 
I say, won’t somebody visit the CSPD and ask if the Colorado College campus hasn’t any unsolved closing-time stabbing deaths among its cold cases?

Maybe Pring-Wilson can stop by the Police Department and volunteer the DNA sample he refused to give them from Boston. The CSPD were alerted in 2003 about the similarity of the Boston stabbing to the fatal assault on Jocelyn Sandburg in 2002, and have yet to be given evidence to preclude him as a suspect. But Pring-Wilson’s mother was a long time Colorado Springs prosecutor and, as the Gazette article reminds us, is from a very influential family.

In Boston, Pring-Wilson was stumbling home from a Reggae bar after closing time. He came upon a car parked next to a pizza joint, with two Hispanic teens who he thought were laughing at his drunken state. Pring-Wilson approached the car, opened the passenger door and began stabbing one teen as the other ran from around the other side to pull Pring-Wilson off. The driver had not realized that the pummeling he was witnessing involved a knife. Pring-Wilson claims self-defense, prosecutors are suspicious of Pring’s having begun at the onset with his knife unpocketed, blade open.

Before Pring-Wilson moved to Harvard, he attended Colorado College. The year after graduation he still returned to Colorado Springs regularly to visit his former-teammates, parents and girlfriend. Might one of his visits have coincided with Jocelyn’s murder, a weekend night in 2002, a little after 2am?

Jocelyn and passenger were just a block from home when someone threw an object at their car. Jocelyn stepped out to address the young pedestrian, he suddenly threw what looked like a punch but oddly Jocelyn fell face forward to the pavement. She got up to chase him further into the CC campus where her body was found later with multiple stab wounds.

If you trace a direct route between the bars of Tejon Street and Pring-Wilson’s house, as a drunk might navigate, you cross Jocelyn Sandberg’s car right in the middle. It happened at an hour when Jocelyn was returning from a concert in Boulder, and when a drunk would be turned out from a bar at closing time. And what an unusual scenario for an altercation: knife-wielding pedestrian versus car.

Christmas ornaments from child labor

Children making ARTIC FUN Christmas ornaments for Walmart
Walmart is in trouble again. It’s selling Christmas ornaments which an investigation by the National Labor Committee has determined are produced in sub-standard conditions. Chiefly, that the young workers who produced the ornaments, in an 8,000 person factory in Canton China, are being paid piecemeal instead of the minimum 55¢/hour, resulting in wages as low as 26¢/hour.

Not to trivialize the monetary difference, but there were other workplace details for which Walmart was not being flagged. Could this imply that these factors might apply to other Chinese or third world products still being made for Walmart, Target and the other big-box retailers?

Ready? The assembly line workers were often children, some as young as 12 years old, loaned to the factory by their schools, who worked 15 hour days, seven days a week. Workers taking a day off were docked two and a half days pay. Also the children were working with paints and chemicals without protective gear such as gloves or masks.

Gitmo operating manual leaked

Wiki Leaks has obtained an updated copy of the Standard Operating Procedures for CAMP DELTA. They’ve posted both a DOC and PDF version available for download as it is UNCLASSIFIED. Due to the document’s size, the transparency group is inviting everyone to study and comment. Already revealed: certain detainees are hidden from the International Red Cross, the use of psychological torture, both violations of the Geneva Conventions. Below is the table of contents:
 
Camp Delta Standard Operating Procedures
Headquarters, Joint Task Force – Guantanamo (JTF-GTMO)
Guantanamo Bay, Cuba – 1 March 2004

Contents (listed by paragraph and page number), page iv
Camp Delta Rules, page ix
Chapter 1
Introduction
, page 1.1
Purpose ? 1-1, page 1.1
Minor SOP Modifications ? 1-2, page 1.1
References ? 1-3, page 1.1
Explanation of Abbreviations and Terms ? 1-4, page 1.1
JDOG Mission and Commander’s Intent ? 1-5, page 1.1
Responsibilities ? 1-6, page 1.1
U.S. Personnel Standards of Conduct ? 1-7, page 1.2
General Protection Policy ? 1-8, page 1.3

Chapter 2
Command and Control
, page 2.1
Chain of Command ? 2-1, page 2.1
Physical Plant ? 2-2, page 2.1
Camp Delta Operations ? 2-3, page 2.1

Section I – Personnel, page 2.1
Detention Operations Branch ? 2-5, page 2.1
Detention Services Branch ? 2-6, page 2.2

Section II – Functions, page 2.2
Detention Operations Center (DOC) ? 2-7, page 2.2
Record Keeping ? 2-8, page 2.3

Chapter 3
Detainee Reception Operations
, page 3.1
Overview ? 3-1, page 3.1
Infantry Support Operations ? 3-2, page 3.1
Land Movement ? 3-4, page 3.2
In-processing Security ? 3-5, page 3.2
Inbound and Outbound Operations DMO ? 3-6, page 3.4
Linguist Support ? 3-7, page 3.4
Facility Support ? 3-8, page 3.4

Chapter 4
Detainee Processing (Reception/Transfer/Release DMO)
page 4.1
Purpose ? 4-1, page 4.1
Initial Processing ? 4-2, page 4.1
Documents ? 4-3, page 4.1
Preparation for Processing ? 4-4, page 4.1
Personnel Requirements ? 4-5, page 4.1
In-Processing Procedures ? 4-6, page 4.1
MP Escort Responsibilities ? 4-7, page 4.2
Clothing Removal Rome (Station 1) ? 4-8, page 4.2
Shower (Station 2) ? 4-9, page 4.2
Cavity Search (Station 3) ? 4-10, page 4.2
Dressing/Shackle Exchange (Station 4) ? 4-11, page 4.2
DNA Sample (Station 5) ? 4-12, page 4.2
Height And Weight (Station 6) ? 4-13, page 4.2
DRS In-Processing (Station 7) ? 4-14, page 4.3
ID Wristband/Dossier (Station 8 ) ? 4-15, page 4.3
Fingerprint (Station 9) ? 4-16, page 4.3
Camp Rules (Station 10) ? 4-17, page 4.3
Post processing ? 4-18, page 4.3
Reporting ? 4-19, page 4.3
Behavior Management Plan ? 4-20, page 4.3

Chapter 5
Detention Facility Operations
, page 5.1
Section I –
Rules of Engagement (ROE) and Rules for the Use of Force (RUF) ? 5-1, page 5.1
Oleoresin Capsicum (OC) Use ? 5-2, page 5.3
Camp Rules ? 5-3, page 5.2

Section II –
Daily Reports ? 5-4, page 5.1

Incident Reports ? 5-5, page 5.2
SPOT Reports ? 5-6, page 5.2
Serious Incident Reports ? 5-7, page 5.3
Discipline Records ? 5-8, page 5.3

Section III –
Guard Mount ? 5-9, page 5.3
Change of Shift Procedures ? 5-10, page 5.3
Equipment Chit System ? 5-11, page 5.4

Section IV –
DOC Operations ? 5-12, page 5.6 Public Address System ? 5-13, page 5.4
Radio Discipline ? 5-14, page 5.4
Building Maintenance ? 5-15, page 5.6 Video Camera/ Combat Camera ? 5-16, page 5.8

Section V –
Evidence and Contraband Procedures ? 5-17, page 5.4
Investigations ? 5-18, page 5.8
Section VI – Other Agencies

Section VII – Training

Chapter 6
Cell Block Operations
, page 6.1
Section I – Security Procedures
Overview ? 6-1, page 6.1
Headcounts ? 6-2, page 6.1
Searches ? 6-3, page 6.1
Searching the Koran ? 6-4, page 6.1
Keys ? 6-5, page 6.2
Food Tray Slot (“Bean Hole”) Covers ? 6-6, page 6.2
Applying Restraints (“Shackling”) ? 6-7, page 6.2

Section II – Support Operations
Shower and Exercise ? 6-8, page 6.3
Detainee Mess Operations ? 6-9, page 6.3
Laundry / Linen ? 6-10, page 6.4
Barber ? 6-11, page 6.4
Other Personnel ? 6-12, page 6.4
Library Books ? 6-13, page 6.5
Medical Appointments ? 6-14, page 6.5

Section III – Documentation and Reporting
Block Documentation ? 6-15, page 6.5
Passive Collection ? 6-16, page 6.7
Cell Block Report ? 6-17, page 6.7

Section IV – Block Maintenance
Inspections and Inventories ? 6-18, page 6.7
Cleaning ? 6-19, page 6.7
Equipment Maintenance ? 6-20, page 6.7

Section V – Detainees
Detainee Standard of Conduct ? 6-21, page 6.7
Detainee Identification Band ? 6-22, page 6.8
Uniform and Dress Rules ? 6-23, page 6.8
Personal Hygiene and Appearance ? 6-24, page 6.8
Detainee comfort during inclement weather 6-26, page 6-10

Chapter 7
Sally Port Operations
, page 7.1
Sally Ports ? 7-1, page 7.1
Sally Ports 1 And 8 ? 7-2, page 7.1
Sally Ports 3 And 9 ? 7-3, page 7.4
Sally Ports 4 And 10 ? 7-4, page 7.5
Detainee Medical Clinic Gate ? 7-5, page 7.5
Roving Sally ? 7-6, page 7.6
Weapon Boxes ? 7-7, page 7.6
Badge ID Process? 7-8, page 7-6?

Chapter 8
Detainee Behavioral Management
, page 8.1
Purpose ? 8-1, page 8.1
Provision of Basic Needs ? 8-2, page 8.1
Discipline Process ? 8-3, page 8.1
Loss of Exercise ? 8-4, page 8.2
Loss of Hot Meals ? 8-5, page 8.2
Comfort Items ? 8-6, page 8.2
Detainee Classification System ? 8-7, page 8.2
GTMO Form 508-1 ? 8-8, page 8.4
Level 5 (Intel) Blocks ? 8-9, page 8.4
Confiscation of Items ? 8-10, page 8.5
Special Rewards ? 8-11, page 8.7

Chapter 9
Segregation Unit Operations
, page 9.1
Section I – In-Processing
In-processing and Documentation ? 9-1, page 9.1
Placement for Intelligence Purposes ? 9-2, page 9.1
Section II – Operations
Block Operations ? 9-3, page 9.1
Extension Request processing ? 9-4, page 9.2

Chapter 10
NAVSTA Brig Operations
, page 10.1
Purpose ? 10-1, page 10.1
Transport to NAVSTA Brig ? 10-2, page 10.1
Personnel Support Requirements ? 10-3, page 10.1
Medical Support Requirements ? 10-4, page 10.1
Meals ? 10-5, page 10.1
Exercise ? 10-6, page 10.1
Showers and Laundry ? 10-7, page 10.1
Special Orders for Guard Staff ? 10-8, page 10.2
Visitation ? 10-9, page 10.2
Use of the Television ? 10-10, page 10.3

Chapter 11
Escort Operations
, page 11.1
General ? 11-1, page 11.1
Escort Control ? 11-2, page 11.1
Priority of Escorts ? 11-3, page 11.1
Escort Teams ? 11-4, page 11.1
Vehicle Usage ? 11-5, page 11.3
Equipment Maintenance ? 11-6, page 11.4
Communications ? 11-7, page 11.4
Distinguished Visitors ? 11-8, page 11.4
NAVBASE Hospital Escorts ? 11-9, page 11.4

Chapter 12
Detainee Property
, page 12.1
Authorized Personnel ? 12-1, page 12.1
Property handling ? 12-2, page 12.1

Chapter 13
Detainee Mail Operations
, page 13.1
Types of Mail ? 13-1, page 13.1
Incoming Mail ? 13-2, page 13.1
Outgoing Mail ? 13-3, page 13.1
ICRC Mail ? 13-4, page 13.2
Cleared Mail ? 13-5, page 13.3
Redacted Mail ? 13-6, page 13.3
Held Mail ? 13-7, page 13.3
Mail screening ? 13-8, page 13.3
Mail Transmittal Records ? 13-9, page 13.4
Mail for Detainees Held at Locations Other Than GTMO ? 13-10, page 13.4
Mail Sent Directly to Detainees ? 13-11, page 13.4
Incorrectly Addressed Mail ? 13-12, page 13.5
Mail for Released Detainees ? 13-13, page 13.5
Detainees in Special Housing ? 13-14, page 13.5
Detainees with More Than 12 Items of Mail ? 13-15, page 13.5
Detainees Passing Mail between Cells ? 13-16, page 13.5

Chapter 14
Intelligence Operations
, page 14.1
General ? 14-1, page 14.1
Force Protection ? 14-2, page 14.1
Significant Activity Report ? 14-3, page 14.1
Disturbance Matrix ? 14-4, page 14.1
Communication Matrix and Link Diagram ? 14-5, page 14.1
Leadership Matrices ? 14-6, page 14.1
Items of Intelligence Value ? 14-7, page 14.1
Detainee Mail screening ? 14-8, page 14.1
Operational Intelligence ? 14-9, page 14.2
Source Operations and Reports ? 14-10, page 14.2
Duties ? 14-11, page 14.2
JIIF Guard Personnel ? 14-12, page 14.2
SCIF Security ? 14-13, page 14.3

Chapter 15
Linguist Operations
, page 15.1
General ? 15-1, page 15.1
Organization ? 15-2, page 15.1
Roles and Responsibilities ? 15-3, page 15.1
Camp Delta Operations ? 15-4, page 15.1
Detainee In-Processing Operations ? 15-5, page 15.2
Document Exploitation (DOCEX) ? 15-6, page 15.2
DOCEX Translation Guidelines ? 15-7, page 15.3
DOCEX Quality Control ? 15-8, page 15.3
Detainee Library ? 15-9, page 15.3
Passive Collection of CI Information ? 15-10, page 15.5
Intelligence Reference Guide for Linguists ? 15-11, page 15.5
Security Considerations ? 15-12, page 15.5

Chapter 16
Religious Support
, page 16.1
Section I – Accommodation of Religion
Chaplain ? 16-1, page 16.1
Religious Practices ? 16-2, page 16.1
Chaplain Requests ? 16-3, page 16.1
Fasting Requests ? 16-4, page 16.1

Section II – Muslim Detainee Religious Practices
The Muslim Prayer ? 16-5, page 16.2
Friday Prayer Service ? 16-6, page 16.2
Muslim Fasting ? 16-7, page 16.2
Muslim Holiday – Eid ? 16-8, page 16.2
Dietary Practices ? 16-9, page 16.3
Medical Practices ? 16-10, page 16.3
Wear and Appearance of Clothing ? 16-11, page 16.3
Showers and Hygiene ? 16-12, page 16.3
Religious Accommodation ? 16-13, page 16.3

Section III – Islam
Cultural Considerations ? 16-14, page 16.3

Section IV – Christian Detainee Religious Practices
The Christian Prayer ? 16-15, page 16.4
Christian Holidays ? 16-16, page 16.4
Religious Items ? 16-17, page 16.5

Section V – Muslim Funerals
Muslim Funeral and Burial Rites ? 16-18, page 16.5
Washing the Body ? 16-19, page 16.5
Shrouding the Body ? 16-20, page 16.5
Procedures for the Burial ? 16-21, page 16.6

Chapter 17
International Committee of the Red Cross (ICRC)
, page 17.1
Personnel ? 17-1, page 17.1
Operations ? 17-2, page 17.1
ICRC Visitation Rules ? 17-3, page 17.1
Levels of Visitation ? 17-4, page 17.1

Chapter 18
Food Service
, page 18.1
Responsibilities ? 18-1, page 18.1
Operations ? 18-2, page 18.1
Duties ? 18-3, page 18.1

Chapter 19
Medical
, page 19.1
Section I – Procedures
Restraint Procedures ? 19-1, page 19.1
Dispensing of Medications ? 19-2, page 19.1
Sick Call ? 19-4, page 19.2

Section II – Emergencies
Emergency Sick Call ? 19-5, page 19.2
Emergency Condition Responses ? 19-6, page 19.2
Combat Lifesavers ? 19-7, page 19.3

Section III – Medical Problems
Voluntary Total Fasting and Re-feeding ? 19-8, page 19.4
Bodily Fluids ? 19-9, page 19.4
Heat Category Measure ? 19-10, page 19.5

Section IV – Facilities
Detention Hospital ? 19-11, page 19.6

Chapter 20
Repair and Utility
, page 20.1
Work Orders ? 20-1, page 20.1
Tool Accountability ? 20-2, page 20.2

Chapter 21
Force Protection
, page 21.1
Section I – Precautions
Searches ? 21-1, page 21.1
Security Inspections and Vulnerability Assessments ? 21-2, page 21.1
Fire Prevention Precautions ? 21-3, page 21.1

Section II – Measures
Change in FPCON ? 21-4, page 21.1
Alert Roster/Recall Roster ? 21-5, page 21.7
Brevity Codes for Implementation of FPCON Levels ? 21-6, page 21.7

Section III – Alert Systems
Duress Condition ? 21-7, page 21.7
NAVBASE Siren System ? 21-8, page 21.8

Section IV – Weapons
Weapon Conditions ? 21-9, page 21.8
Weapons and Ammunition Storage Facility ? 21-10, page 21.8

Chapter 22
Key Control
, page 22.1
Overview ? 22-1, page 22.1
Key Custodian ? 22-2, page 22.1
Key Control Register ? 22-3, page 22.1
Key Access Roster ? 22-4, page 22.1
Key and Lock Accountability ? 22-5, page 22.1
Key Issue Procedures ? 22-6, page 22.1
Emergency Procedures ? 22-7, page 22.2

Chapter 23
External Security Operations
, page 23.1
Conduct of Infantry Soldiers ? 23-1, page 23.1
Task Organization ? 23-2, page 23.1
Infantry FPCON Actions ? 23-3, page 23.1
Tower Operations ? 23-4, page 23.1
Debrief Format ? 23-5, page 23.2
External Positions ? 23-6, page 23.2
Special Instructions ? 23-7, page 23.3
Mounted Patrols ? 23-8, page 23.4
Listening Posts (LP)/Observation Posts (OP) ? 23-9, page 23.5
Ammunition handling ? 23-10, page 23.5
Worcester TCP ? 23-11, page 23.5
Gardner TCP ? 23-12, page 23.7
Blocker Position (BP) ? 23-13, page 23.8

Chapter 24
Initial Reaction Force (IRF) Operations
, page 24.1
Section I – Preparation
Team Organization ? 24-1, page 24.1
IRF Team Equipment ? 24-2, page 24.1
Additional Equipment ? 24-3, page 24.1
Training ? 24-4, page 24.1
Brevity Code ? 24-5, page 24.2

Section II – Operations
IRF Team Guidelines ? 24-6, page 24.2
IRF Team Use ? 24-7, page 24.2

Section III – Documentation
Verbal Reporting ? 24-8, page 24.3
Written Reporting ? 24-9, page 24.3

Chapter 25
Quick Response Force (QRF) Operations
, page 25.1
Mission ? 25-1, page 25.1
Requirements ? 25-2, page 25.1
Notification Procedures ? 25-3, page 25.1
Ammunition Numbers and Accountability ? 25-4, page 25.1
Uniform ? 25-5, page 25.1

Chapter 26
Military Working Dogs (MWD)
, page 26.1
Responsibilities ? 26-1, page 26.1
Operations ? 26-2, page 26.1
Training ? 26-3, page 26.2
Logistics ? 26-4, page 26.2

Chapter 27
Operational Security (OPSEC) and Deceptive Lighting Plan
, page 27.1
Purpose ? 27-1, page 27.1
Responsibilities ? 27-2, page 27.1
Punitive Action ? 27-3, page 27.1
Essential Elements of Friendly Information (EEFI) ? 27-4, page 27.1
Prohibited Activity ? 27-5, page 27.1
Deceptive Light Plan ? 27-6, page 27.2

Chapter 28
Public Affairs
, page 28.1
Operations ? 28-1, page 28.1
Themes for Global War on Terrorism (GWOT) ? 28-2, page 28.1
Detainee International Public Information Themes ? 28-3, page 28.1

Chapter 29
Transitions
, page 29.1
Section I – To Camp IV
Preparation ? 29-1, page 29.1
Process ? 29-2, page 29.1
Movement to Camp IV ? 29-3, page 29.1

Section II – For Transfers
Preparation ? 29-4, page 29.1
Process ? 29-5, page 29.1
Movement to Camp IV ? 29-6, page 29.2
Standing Orders ? 29-7, page 29.2

Chapter 30
Delta Block Mental Health Facility (MHF)
, page 30.1
Section I – Operations
Overview ? 30-1, page 30.1
Staffing ? 30-2, page 30.1
Watch ? 30-3, page 30.1
Non-Acute Section ? 30-4, page 30.1
Video Monitoring Station ? 30-5, page 30.1
Interview Cells ? 30-6, page 30.1
Delta Acute Section and Self-Harm Precautions ? 30-7, page 30.1

Section II – Operations
Self-Harm Precautions Guidelines ? 30-8, page 30.1
Shower and Exercise ? 30-9, page 30.1
Dispensing of Prescribed Medication and Medical Sick call Procedures ? 30-10, page 30.1
Detainee Behavioral Management Matrix ? 30-11, page 30.1
Oleoresin Capsicum (OC) Use ? 30-12, page 30.1
Medical Records ? 30-13, page 30.1
Crisis/Mass Casualty Response ? 30-14, page 30.1

Section III – Restraint and Seclusion
Purpose ? 30-15, page 30.1
Background ? 30-16, page 30.1
Definitions ? 30-17, page 30.1
Indications ? 30-18, page 30.1
Practice Authority ? 30-19, page 30.1
Critical Elements ? 30-20, page 30.1
Doctor’s Order ? 30-21, page 30.1
Training ? 30-22, page 30.1
Performance Improvement ? 30-23, page 30.1

Section IV – Personnel
Combat Stress Reactions ? 30-24, page 30.1
Interpreters ? 30-25, page 30.1

Chapter 31
Supply Operations
, page 31.1
Waste Disposal ? 31-1, page 31.1
Camp Supply Rooms ? 31-2, page 31.1
Supply Requests ? 31-3, page 31.1
Computer Requests ? 31-4, page 31.1
MRE Sanitization ? 31-5, page 31.1

Chapter 32
Emergency Action Plans (EAPs)
, page 32.1
Attempted/Actual Self Harm ? 32-1, page 32.1-2
Mass Disturbance ? 32-2, page 32.2
Power Outage ? 32-3, page 32.4
Hostage Situation? 32-4, page 32.5
Death ? 32-5, page 32.5
Medical Emergency ? 32-6, page 32.5
Radio Range Ambulance access (emergency) 32.6a page 32.6
Fratricide ? 32-7, page 32.7
Fire ? 32-8, page 32.8
Bomb Threat / Discovery / Explosion ? 32-9, page 32.9
Mass Casualty Incident (MCI) ? 32-10, page 32.10
Evacuation Routes ? 32-11, page 32.14
Destructive Weather ? 32-12, page 32.15
Escape and Apprehension (“Orange Sherbet”) ? 32-16, page 32.17
Camp Coordinated Contraband Search & Seizure (“Clean Sweep”) ?32-16, page 32.17
Intrusion Detection System (IDS) Alarm T-SCIF ? 32-16, page 32-17

Chapter 33 Camp 4 Standard Operating Procedures
Commander’s Intent ? 33-1, page 33.1
Manning Requirements ? 33-2, page 33.1
Leave Policy ? 33-3, page 33.1
Chain of Command (Command and Control) ? 33-4, page 33.1
Service and Support ? 33-5, page 33.1
Personnel Responsibilities ? 33-6, page 33.2
General Rules ? 33-7, page 33.5
Bay Rules ? 33-8, page 33.6
Compound Recreation / Central Recreation Yard Rules ? 33-9, page 33.7
Central Shower/Bath Rules ? 33-10, page 33.8
Mess Yard Rules ? 33-11, page 33.8
Bay Leader Duties and Responsibilities ? 33-12, page 33.9
Laundry/Linen Exchange ? 33-13, page 33.9
Personnel and Detainee cleaning ? 33-14, page 33.10
Radio Call Signs ? 33-15, page 33.10
Fire Evacuation Plan ? 33-16, page 33.11
“OPERATION SNOWBALL” ? 33-17, page 33.11
Gator Maintenance ? 33-18, page 33.12
Logbooks ? 33-19, page 33.13
Radio/Telephone Transmissions ? 33-20, page 33.13
NIPR Account ? 33-21, page 33.13
Break Area ? 33-22, page 33.13
Sally Port Storage Lockers ? 33-23, page 33.13
P.A. Intercom and Announcement System ? 33-24, page 33.13
Detainee Movement from/to Camp 4 ? 33-25, page 33.13
Medical Personnel/Medication Distribution ? 33-26, page 33.14
Assigned Personnel Duty Uniform ? 33-27, page 33/14
Detainee Movement Operations (DMO) ? 33-28, page 33.14
Duress and IRF Codes ? 33-30, page 33.15

Chapter 34
Commissions
, page 34.1
Quick Reaction Force (QRF) Teams ? 34.1, page 34.1
Disturbance in the courtroom ?34.2, page 34.1
Medical Emergency ? 34.3, page 34.2
Fire ?34.4, page 34.2
Bomb Threat ?34.5, page 34.3
React to an Ambush along the convoy route ? 34.6, page 34.3

Information Not Covered By the Camp 4 SOP ? 34-7, page 34.4
Forms Found in Appendix C of the Camp Delta SOP (To Be Added At A Later Date) ? 34-8, pages 34.4

APPENDIXES
A. References
B. Camp Delta Forms

Glossary
Index

Ghosts of Thanksgiving Past

Devon praying
I was obsessed with Bernadette Soubirous when I was a Catholic schoolgirl. You’ll recall, or perhaps you won’t, that the Mother of God appeared to Bernadette at Lourdes in 1858. Or so Bernadette claimed.

Filled with unbelief and not wishing to delude the gullible faithful, the church hierarchy convened a Council of Enquiry to check out Bern’s story. Oh how the Bishop wrestled with his monumental burden!
“But if Bernadette does not want to deceive, was she not deceived herself? How could she believe to see and hear what she did not see and hear? Was she not the victim of hallucinations? How could we believe her? The wisdom of her answers reveals in this child a spirit of goodness, a quiet imagination, good sense beyond her years. Religious feelings never showed in her a spirit of exhalation; nobody could prove in the young girl neither intellectual disorder, nor change of mind nor unusual personality nor morbid feelings which would allow her to give way to a creative imagination.”

The Bishop of Tarbus, after only four years’ deliberation, decided that Bernadette was worthy and the people were given permission to believe her. The divine presence revealed, because of the moral purity of one young girl. Hmmmmm.

Upon hearing this story as a ten-year-old I determined to be the next Bernadette. I was certain I could be as holy and pious as she was. I secreted myself in my room at night and quietly recited the rosary, lingering over the Hail Marys. Surely the Blessed Virgin would take notice of my glow-in-the-dark rosary beads and appear to me as I lay in my little bed. I worried about my response. Should I feign surprise? Perhaps a sense of peaceful recognition? What if she expected tears of joy? Would I be able to produce them without delay? What if she appeared and my acting was deemed inferior? What would happen to poor Mary?

I enrolled in a Creative Dramatics class to ensure my success.

Despite years of piety, countless novenas (guaranteed to work! follow instructions exactly or no money back!), mental sojourns along the Via Dolorosa, Easter vigils, midnight masses, prayer flags, candles, medals–still no Mary. After learning that Marie was synonymous with Mary in the eyes of linguists everywhere, my final act of radical devotion saw me refuse to take a confirmation name. There could be no saint that I hoped to emulate more than the Mother of God. Mary, are you listening?

I finally gave up hope the summer after my sophomore year. I burned my uniforms and transferred to a public school. I decided that if Mary was too good for me, I’d find another other-worldly persona that liked my obviously flawed self. Who could be bad enough for me? Perhaps Satan?

After a short stint as a bad girl I found Jesus and stopped grieving my fractured relationship with Mary. I was drawn to the fundamental purity and wisdom of that most-revered and infallible document, the Holy Bible. In my youth, the Bible was clad in white leatherette with garish gold writing and a big picture of Jesus. It was placed in a prominent place in every Catholic home. But read? I was sure the Pope would not approve. Popes are popes and have need to pontificate. This requires a certain degree of cooperative ignorance on the part of the pontificatees, does it not? Feeling like a teenage boy with his daddy’s Playboy magazine, I sat in my room and studied the Bible. I could not believe how deceived I had been! Satan himself had been standing between me and the Holy Spirit, the only true path to peace and enlightenment. Jesus had been there all along, quietly knocking on the door to my heart, and I had been so caught up in my works-based salvation, my meager attempts to be holy, that I missed his call. Fuck.

Thus began a twenty-year stint as a religious fundamentalist. I will spare you most of the details of my quest to reconcile my inherently sinful nature with my holy and perfect god. I will say that I had a team of prayer warriors beseeching god to reveal himself to Dave, my militant atheist husband. I begged the Lord to allow the scales to fall from Dave’s eyes so he, too, could see as clearly as I did. It turns out that it wasn’t only Dave who was in grave danger. It was pretty much everyone I knew. And every unreached person in the four corners of the earth. It was up to me personally to pray without ceasing for each and every one of these lost souls. Their eternal destiny depended entirely on me. Holy fuck. I had wasted a lot of time on Mary.

Try as I might I could not suppress my rational nor my spiritual side forever. An academic approach feels safe when treading in parts unknown, so I embarked on a study of comparative religion. Surely most of the world could not be held accountable for truths that God in his infinite wisdom had not chosen to reveal to them. And surely it could not possibly fall on me and a handful of the idiotic chosen to make certain that the world had a chance to hear the good news. While I was sporting my hard-won Mind of Christ, my mind developed a mind of its own. What a crock of shit! was the refrain that replaced the time-honored Praise the Lord!

I’ll cut to the end. I believe that there is something more knowing, more powerful, more permanent, more loving than me. But to attach a personality, a gender, a shape, even a part of speech, to a universal force is not only foolish, it’s often tragic. If you want to see human frailty in action look no further than organized religion.

Spiritual reality has been a part of mankind since the beginning. We do our best to give our ephemeral understanding structure. We fashion an idol that resonates within us. Where food is scarce and money more so, perhaps god resembles a golden calf, the highest and best we know. Where women suffer together and depend upon the earth’s bounty to bear daily burdens, perhaps she is a goddess who permeates the natural world. Men stripped of their voices and forced to serve a capricious master create a suffering servant who will rule heaven and earth one day. When our basic needs are met and we are perched on the top of Maslow’s ladder, we have nowhere to go but inward. Divinity resides within.

At the deepest place we are the same. We are one tribe. We are protected and loved by a universal force that knows no bounds. We are free to define it as we will. Our understanding of it may change over time, a reflection of our growth. We must give others the same freedom to be, to know, to discover, to change. I am thankful that I have had that chance. That I still have that chance.

John Edwards for Santy Claus

Ho ho ho. John Edwards declares himself a candidate for aught eight, counting no doubt on the votes of Virginians who haven’t been told about Santa Claus.
 
John Edwards, half of the Kerry-Edwards day-after concession speech givers will, instead of doing his upmost to get to the bottom of vote tampering, vote fraud, voter intimidation and obstruction in the 2004 election, will instead ask the Barnum and Bailey crowd to throw their votes at him again.

In a carefully stage-managed photo-op in a black-Ammerican’s backyard, in New Orlean’s still neglected Ninth Ward (for whom he did what exactly?), Edward’s voiced the same middle of the road platitudes which -we’re told- endeared him to the American public the first time. “Let me be clear.” “Let there be no misunderstanding.” Ad infinitum, sin explicity. The Republican strategy in Iraq is wrong, no mention of what could be right. But he wants it firmly understood, so there’s no misunderstanding, it’s so clear it doesn’t need saying, know what I mean, nudge, nudge?

This is the straw man technique used by the Republican yellow press. Put a spotlight on the weakest opponent and pretend he’s the best they got.

No John Edwards, if you’re any bit the patriot at all, step aside and let somebody lead the Democrats to reclaim justice for the people. We do not need your poison pill of Benedict Arnoldry. You are a baby-faced son of a bitch God-damned traitor opportunist carpert bagger fraudster’s shill. Confess now or go down with the rest of them. Fall all the harder for the extra effort your treachery presents.

You could have contested the 2004 vote, if nothing else to bring to light the rigging of American elections by the well-placed Republican voting officials and their black-box contractor cohorts. You could have spent some of the Democratic Party funds earmarked for the fight instead of capitulating and forcing appalled Americans throw in even more contributions to aid the likes of Bev Harris and independent party candidates challenge the voting irregularities. Instead you handed George Bush the keys to the hen house, with already thousands burning inside it, and slithered away to surface another day, Christmas 2006, to ask for a chance to do it again. Fat chance Mr. Edwards, no promotion for you, you’ve been very bad elf.

Is the Wii not a technological marvel?

Social gamingI have to admit I love the Nintendo Wii. Christmas chatter around kids this year was all about the Wii. Parents are thrilled that it reintroduces aerobics to the couch potato genre, but I’m not convinced that Nintendo won’t have to develop a Wii game that simulates Wii play reduced again to minute finger motions, the original purpose of remotes. It will remain to be seen how long already fat players will endure having to stand and power through games that used to be [sedentary] child’s play.

Is the Wii innovative or simply primitive technology revisited? It’s got retro-rougher graphics, they say because it was rushed to market, but obviously it also suits the cheaper hardware. The next generation of games promised for this summer (to match the graphics standards of the 360 or PS3) will require a processor/bus/memory retrofit or my name’s not idiot savant. The Wii has got a gyro remote that requires swinging the thing around to get it to work, the way we used to do to aim the early infra-red remotes, usually while cussing and tapping on the buttons angrily.

Paired with the inferior graphic resolution, the gyro motions themselves are primitive. The player’s gyrations have to be stilted to match the limited options of the video motion. Put the kid outside with a real tennis racket and watch if he doesn’t twitch everything into the net. Unless it’s a whiffle ball perhaps.

Really I was thrilled to see the precision required by the Wii of the bowler’s address and delivery. It reminded me of learning to bowl myself. I remember I got the aiming down, I got the geometry, I got the concentration and the follow through, willing the ball away from the gutter. As I struggled with the haphazard quality of my play, I chanced to glance aside at some real grown up bowlers, unlike the hobbyist parents doing the teaching. These people had muscular arms and hurled the heavy black ball toward the poor immobile bowling pins. Bowling became a whole other ball game.

Is the Wii innovation or gimmick? Both I say. And I’ll not even raise the question with the kids because they love it. I love the Wii vs PS3 commercial, a spoof of the Mac vs PC ad. In effect I think the Wii is that all-American commercial innovation, a reinvention of the better mousetrap.

At least the Wii was cheap, if you discount the likelihood that everybody probably already had consoles and games to match. Now they need Wii games too. But what’s the value of getting the kids out of their bean bags?

Have a Holly Jolly Saturnalia

Me Christian, which simply means that I admit that I am not perfect and therefore can’t get holier than thou and (especially) I am not allowed to punish and certainly not kill anybody else for not being perfect.

Christmas being on the exact date of the end of Saturnalia, in the Roman/slash/suddenly/slash/Christian calendar is not a coincidence, Constantine wanted to ease the transition from bloodthirsty pagan to bloodthirsty Christian amongst his friends and countrymen.

By all the text in the Bible about it, Jesus was born when the lambs were being born. That’s the only time of the year that the shepherd’s have their sheep out of the folds, in the field and “watch their flocks by night”.
Which is in March, or February.

Santa Claus wasn’t going to be invented, as the Ultimate American Corporate Marketing Tool, for another 1850 years more or less.

Jesus was anti-capitalist. Capitalism was the system of Rome, and as the Romans pointed out in the fall of their empire, depends on pillage just to sustain it. Jesus said not to lend money for interest. THE basis for capitalism.

Now we are down to imaginary money. Credit being based on a buying and selling of IOUs.

We are told that we must buy the latest and greatest toys, coincidentally released for sale in LIMITED quantities just before Saturnal… oops Christmas. We must do this so Junior and Sissie don’t lose their childish innocent faith in … Santa?
So we have ridiculous scenes like the people fighting over XBox toys while in the background a carol is playing “…peace on earth, and mercy mild”

And the modern kicker to it, the percentage of retail profits from Christmas shopping is in the double digits, relative to the rest of the year.

So we have a pseudo-patriotic guilt trip laid on us, to keep the pseudo-religious guilt trip company.

If we don’t go out and spend more of our borrowed non-money debt than we will ever be able to repay, it would cripple the American economy.

I can’t speak for Him, but I think Jesus is a little ticked off at this mess…

The real war on Christmas

Baby Rudolf, Baby Bratz, no Baby Santa 
A rabbi in Seattle wanted to put a menorah in the municipal train station to accompany a display of Christmas trees. Was he thinking the trees were another faith’s religious symbols? Did he mean to ask to juxtapose a dreidel instead?

The train station administrators backed down and removed the trees altogether, a concession I’d argue they needn’t have made, but certainly one that fueled the Christian backlash. A now knee-jerk indignation about a supposed war on Christmas!

I’ve got news for the Christians, there is a war on Christmas, you’re fighting it, amongst yourselves. You fundamentalists are wanting Christmas to mean something religious again, but the materialists among you, by my count, every last one of you minus Jesus, already ceded the holiday to commerce long ago.

“Happy Holidays” is neither religious nor irreligious. “Merry Christmas” does not belie a believer or non-believer. The international holiday as demarcated by what’s believed to have been Jesus of Nazareth’s birthday and New Year’s (for non-Chinese), is called Christmas. It represents a huge surge in retail sales, for some merchants up to 90% of their yearly gross. Retailers of every denomination celebrate Christmas.

Put a menorah next to a manger if you must, but neither of them belong at the North Pole with Santa, Rudolf and Ol’ Tannenbaum. Joyeux Noel, Gud Yule, and Boldog Karácsony everyone!

Holiday season anti-war TV spot

Names engraved in stone
A proposed 30 second television commercial aimed at counter-recruitment.

Camera opens on a festive living room where a large extended family is posing for a picture beside the Christmas tree.

Camera moves past family, over an incidental table beneath a window on which sits a framed photo of a soldier in uniform.

Camera keeps moving out the window, through a decorated yard, along sidewalk where a mother is pushing a baby carriage, led by three or four exuberant children.

Camera continues across street to car paused at corner streetlight beside a municipal park. Inside a young couple is talking, holding hands.

Camera moves through car, over shoulder of driver, lingering on young woman in the passenger seat smiling [nearly at camera] at the driver, then continues out the window to the park.

Camera floats through snow-covered park in straight line toward a distant monolith, a lone war memorial surrounded by empty park benches.

Camera closes in on list of engraved names, narrowing in on single name.