Pro-immigrant activists with Occupy Denver file suit against DIA and DPD, challenge airport free speech “permit”

Pro-immigrant activists with Occupy Denver file suit against DIA and DPD, challenge airport free speech “permit”


DENVER, COLORADO- Civil liberties champion David Lane has filed a complaint in US district court challenging Denver’s office of the city attorney for instituting a permit process at DIA to prevent public protest. Holding signs has become impermissible at the airport, without the issuance of a permit seven days in advnace, although police are not bothering themselves about signs welcoming homecomers or seeking to connect business visitors with their limo service. That selective enforcement is unconstitutional of course, and the lawfirm powerhouse of Kilmer Lane & Newman is filing suit on behalf of two Occupy Denver plaintiffs. last Sunday, January 29, both were threatened with arrest by DIA police. While two earlier attempts to assemble had capitulated to DPD intimidation, the Occupy Denver activists stood their ground. Why did you file your lawsuit? “We know our rights. We want the POLICE to know our rights.”

1. Full text of complaint:

Case 1:17-cv-00332 Document 1
Filed 02/06/17 USDC Colorado Page 1 of 14

Civil Action No.

IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLORADO

NAZLI MCDONNELL,
ERIC VERLO,

Plaintiffs, vs.

CITY AND COUNTY OF DENVER,?
DENVER POLICE COMMANDER ANTONIO LOPEZ, in his individual and official capacity,
DENVER POLICE SERGEANT VIRGINIA QUINONES, in her individual and official capacity,

Defendants.

______________________________________________________________________________

COMPLAINT

______________________________________________________________________________

Plaintiffs, by and through their attorneys David A. Lane and Andy McNulty of KILLMER, LANE & NEWMAN, LLP, allege as follows:

INTRODUCTION

1. Plaintiffs Eric Verlo and Nazli McDonnell challenge a regulation of alarming breadth that bans all First Amendment expression at Denver International Airport without a permit.

2. Plaintiffs are concerned citizens who believe that President Donald Trump has overstepped his executive authority by signing the January 27, 2017, Executive Order (hereinafter “Muslim Ban”), which permanently bans Syrian refugees from emigrating to the United States, temporarily bans nationals of seven countries (including permanent legal residents and visa-holders), and suspends all applications to the United States refugee program (even as to vetted entrants currently in transit).

3. Plaintiffs wish to express their disgust with President Trump’s (likely unconstitutional) Muslim Ban. They wish to do so in the same place that hundreds of thousands of Americans across the country have done: standing directly outside of the secure Customs and Border Protection (hereinafter “CBP”) screening area within an airport where immigrants to America enter into the main terminal after clearing customs. Plaintiffs, unlike many citizens across this great nation who have exercised their opposition to the Muslim Ban in airports by chanting, singing, dancing, and praying, simply wish to stand in silent protest, holding signs that express their solidarity with immigrants and the Muslim community.

4. Plaintiffs are banned from doing so by DENVER INTERNATIONAL AIRPORT REGULATION 50 (hereinafter “Regulation 50”).

5. Regulation 50 states: “No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.

6. Plaintiffs ask that this Court enjoin the enforcement of Regulation 50 and prohibit Defendants from arresting them for their First Amendment-protected activity of standing in peaceful protest within Jeppesen Terminal. Regulation 50 is overbroad in violation of the First Amendment and vague in violation of the Fourteenth Amendment’s Due Process Clause.

7. This is a civil rights action for declaratory and injunctive relief as well as fees and costs arising under 42 U.S.C. §§ 1983, 1988 and 28 U.S.C. Section 2201 et seq. due to Defendants’ current and imminent violations of Plaintiffs’ rights guaranteed by the First and Fourteenth Amendments to the Constitution of the United States.

PARTIES

8. Plaintiff Eric Verlo is a citizen of the United States of America. Mr. Verlo wishes to show his resistance to President Trump’s Muslim Ban, so that others will be inspired to join in the resistance.

9. Plaintiff Nazli McDonnell is a citizen of the United States of America. Ms. McDonnell wishes to show her resistance to President Trump’s Muslim Ban, so that others will be inspired to join in the resistance.

10. Defendant City and County of Denver is a municipal corporation and political subdivision of the State of Colorado. Thus, it is an entity subject to the provisions of § 1983.

11. Defendant Antonio Lopez is a Commander with the Denver Police Department. Commander Lopez is responsible for security at Denver International Airport’s Jeppesen Terminal.

12. Defendant Virginia Quinones is a Sergeant with the Denver Police Department. Sergeant Quinones is responsible for security at Denver International Airport’s Jeppesen Terminal.

JURISDICTION AND VENUE

13. Plaintiffs bring this claim pursuant to 42 U.S.C. § 1983; the First Amendment to the United States Constitution, incorporated as against States and their municipal divisions through the Fourteenth Amendment to the United States Constitution; and the Due Process Clause of the Fourteenth Amendment.

14. This Court has jurisdiction under 28 U.S.C. § 1331 over Plaintiffs’ claims that “arise[] under the Constitution of the United States.”

FACTS

15. On January 27, 2017, President Donald Trump signed an Executive Order, which permanently banned Syrian refugees from emigrating to the United States, temporarily banned nationals of seven countries (including permanent legal residents and visa-holders), and suspended all applications to the United States refugee program (even as to vetted entrants currently in transit). President Trump’s Executive Order has been subsequently referred to as a “Muslim Ban,” because it both mirrors President Trump’s racist, anti-Islam statements made on December 7, 2015, that he was planning to ban all Muslims from entering the United States until our representatives can “figure out what’s going on” and the ban targets countries whose population is predominantly Muslim and seemingly bears little rational relation to each country’s security threat to the United States.

16. Immediately upon the enactment of President Trump’s Muslim Ban there was an outpouring of outrage from a large proportion of the American population and across the spectrum of political affiliation. This outrage led to resistance in the form of protests.

17. On January 28, 2017, and January 29, 2017, protests erupted in nearly every major city in the United States. The protests organically formed in our nation’s airports. Protesters chose to express their disgust with President Trump’s Muslim Ban in airports (and specifically outside of the secure CBP screening area) because individuals affected by the ban who were in transit to the United States were being held and questioned by CBP agents there. Many of these travelers, including lawful United States residents, were forced to sign documents revoking their lawful status within the United States and deported. Still others were simply deported with no explanation. Others still were held for hours as teams of lawyers rushed to prepare habeas petitions for their release.

18. News reports about the protests make clear that they have been peaceful and non- disruptive despite the gathering of, in some cases, thousands of people.

19. Airport staff have told protesters, and would-be protesters, at numerous airports across the nation, including Kansas City International Airport, that there are no restrictions on their speech and that all protesters who wish to participate in actions against the Muslim Ban are allowed. Protests have continued in other cities to this day.

20. On January 28, 2017, there was one such protest at Denver International Airport, within the Jeppesen Terminal. At approximately 5:00 p.m. hundreds gathered in the Jeppesen Terminal’s atrium, near arrivals, to protest and many others gathered to bear witness.

21. Prior to the protest, leaders had applied for a permit. It was denied. The reason for its denial was that the permit was not requested with seven days advance notice of the protest occurring. Regulation 50 requires seven days advance notice.

22. The January 28, 2017, protest began with speeches, chants, songs, and prayers. It was a peaceful gathering of solidarity for immigrants and Muslims. Every person at the January 28, 2017, protest was contained in an area of the Jeppesen Terminal atrium that is designed as a gathering space for people to sit, relax, and converse. No one was standing in the walkways or passageways of the terminal.

23. Soon after the January 28, 2017, protest began, members of the Denver Police Department arrived on-scene. Commander Antonio Lopez engaged the leader of the protest, Amal Kassir, along with State Representative Joe Salazar and representatives from the ACLU of Colorado, and informed them that the protest was unlawful. Commander Lopez told Ms. Kassir that anything that “could be construed as Free Speech” was prohibited at the Denver International Airport, including within the Jeppesen Terminal, without a permit. See Exhibit 1, January 28, 2017 Video.

24. Commander Lopez also stated that all “First Amendment expression” was prohibited at the Denver International Airport, including within the Jeppesen Terminal, without a permit on Regulation 50. Commander Lopez handed Regulation 50 to multiple protesters, including Ms. Kassir. See Exhibit 2, January 28, 2017 Video 2.

25. Regulation 50 states (in pertinent part): “No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.

26. Commander Lopez, along with members of Denver International Security, told Ms. Kassir that every portion of Denver International Airport property, which has an approximately fifty square mile footprint, is off-limits for First Amendment expression. They suggested that Ms. Kassir move her protest to Tower Road, which is approximately six miles from the Jeppesen Terminal and, like most of the land surrounding Denver International Airport, adjacent to open prairie land with no inhabitants.

27. Commander Lopez threatened Ms. Kassir and numerous other demonstrators with arrest if they didn’t immediately cease any “First Amendment expression.” According to Commander Lopez’s directives, the individuals gathered in the Jeppesen Terminal could not stand holding signs, sing, speak to others about matters of public concern, hold the United States Constitution above their shoulders, or stand silently with their arms interlocked.

28. Ultimately, to avoid arrest, Ms. Kassir and the demonstrators moved outside of the Jeppesen Terminal to the large area on its south side, adjacent to the escalators leading to the commuter rail and under the Westin Hotel. The protest continued peacefully for a little while longer, then disbursed without issue.

29. The next day, January 29, 2017, Plaintiffs Eric Verlo and Nazli McDonnell traveled to Denver International Airport’s Jeppesen Terminal to express their opposition to President Trump’s Muslim Ban.

30. Mr. Verlo and Ms. McDonnell brought with them signs expressing support for immigrants and expressing concern that history was repeating itself with disastrous potential consequences.

31. Mr. Verlo and Ms. McDonnell positioned themselves adjacent to the secure CBP screening area within the Jeppesen Terminal at approximately 1:15 p.m.

32. Adjacent the secure CBP screening area at the Jeppesen Terminal is the only place where Mr. Verlo and Ms. McDonnell can reach their intended audience. Mr. Verlo and Ms. McDonnell wish to communicate with those who could be swayed by their message and, particularly, with immigrants. International travelers are often immigrants and/or lawful United States residents, including green card and other visa holders, other than citizens. Mr. Verlo and Ms. McDonnell wish to express their solidarity with immigrants directly to these individuals. Further, United States citizens who arrive from international locations are also individuals with whom Mr. Verlo and Ms. McDonnell wish to communicate. International travelers have experienced other cultures and are likely to be sympathetic to Mr. Verlo and Ms. McDonell’s message.

33. The secure CBP screening area is also the location where the Muslim Ban has been enforced by DHS, both at Denver International Airport and across the nation. Neither Plaintiff attempted to enter any restricted areas of Denver International Airport.

34. While silently displaying their signs, Mr. Verlo and Ms. McDonnell were in the open plaza near the secure CBP screening area within the Jeppesen Terminal and positioned significantly behind the railing, which demarcates where those waiting for loved ones are permitted to stand. Mr. Verlo and Ms. McDonnell did not impede the right of way of any passengers hustling to catch flights at the last moment. They simply stood with placards showing their distaste for the Executive Order and the man who executed it.

35. Mr. Verlo and Mr. McDonnell also observed another man in the terminal, named Gene Wells, who was expressing views similar to theirs.

36. Mr. Wells was wearing a sign taped to the back of his shirt.

37. Mr. Wells left the Jeppesen Terminal, but subsequently returned to protest. When he did, he was stopped by Denver Police Department officers who told him that he could not walk around the terminal with the slogan he had affixed to his back. Mr. Wells eventually rejoined Mr. Verlo and Mr. McDonnell at the international arrivals doors, but not without trepidation. He feared he might be arrested.

38. While Mr. Verlo and Ms. McDonnell were displaying their signs, Defendant Sergeant Virginia Quinones approached Mr. Verlo and Ms. McDonnell and threatened them with arrest if they did not leave Jeppesen Terminal. See Exhibit 3, January 29, 2017, Video.

39. Sergeant Quinones handed Mr. Verlo and Ms. McDonnell Regulation 50 and cited it as the reason they would be arrested if they did not leave Jeppesen Terminal. Id. Sergeant Quinones told Mr. Verlo and Ms. McDonnell that they would need a permit in order to stand silently, holding signs in opposition of the Muslim Ban and be in compliance with Regulation 50.

40. Had Mr. Verlo and Ms. McDonnell applied for a permit the second President Trump signed the Executive Order implementing the Muslim Ban, they still would have been unable to engage in protest within the Jeppesen Terminal under the terms and conditions of Regulation 50 on January 29, 2017.

41. Mr. Verlo and Ms. McDonnell did not immediately leave the Jeppesen Terminal after being threatened with arrest. However, they were startled by Sergeant Quiones’ threat and feared arrest for the duration of the time they were there.

42. Throughout the time Mr. Verlo and Ms. McDonnell were expressing their views within the Jeppesen Terminal they received numerous shows of support from passersby. Multiple self- proclaimed Muslims expressed heart-felt statements of appreciation to Mr. Verlo, Ms. McDonnell, and others holding signs.

43. Mr. Verlo and Ms. McDonnell ultimately left Jeppesen Terminal.

44. Mr. Verlo and Ms. McDonnell wish to return to Jeppesen Terminal to express solidarity with Muslims and opposition to the Muslim Ban, but are reticent to do so for fear of being arrested.

45. Upon information and belief, no individual has been arrested, or threatened with arrest, for wearing a “Make America Great Again” campaign hat without a permit within the Jeppesen Terminal at Denver International Airport.

46. Upon information and belief, no individual has been arrested, or threatened with arrest, for holding a sign welcoming home a member of our military without a permit within the Jeppesen Terminal at Denver International Airport.

47. Upon information and belief, no individual has been arrested, or threatened with arrest, for holding a sign and soliciting passengers for a limousine without a permit within the Jeppesen Terminal at Denver International Airport.

48. Upon information and belief, no individual has been arrested, or threatened with arrest, for discussing current affairs with another person without a permit within the Jeppesen Terminal at Denver International Airport.

49. At all times relevant to this Complaint, Defendants acted under color of law.

CLAIM I: FIRST AMENDMENT
(§ 1983 violation – all Defendants)

50. Plaintiffs repeat, re-allege, and incorporate by reference the allegations in the foregoing paragraphs of this Complaint as fully set forth herein.

51. Regulation 50 violates the Free Speech Clause of the First Amendment to the Constitution, on its face and as applied, because it impermissibly curtails Plaintiffs’ free-speech rights.

52. Plaintiffs wish to speak on a matter of public concern. 11

53. Denver International Airport’s Jeppesen Terminal is a public forum.

54. Regulation 50 directly infringes upon and chills reasonable persons from engaging in activity that is protected by the First Amendment.

55. Regulation 50 acts as an unconstitutional prior restraint on speech because it (1) requires a permit before allowing individuals to engage in speech, (2) allows for arbitrary and/or discriminatory permit denials, and (3) requires advance notice that is unconstitutionally excessive.

56. Regulation 50 is overbroad.?

57. Regulation 50 is not narrowly tailored to serve a compelling government interest.?

58. Regulation 50 does not further a substantial government interest.?

59. Regulation 50’s restriction on expressive conduct is greater than necessary to further any
government interest.?

60. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly or
proximately, Plaintiffs to suffer damages.

CLAIM II: FIRST AMENDMENT RETALIATION
(§ 1983 violation – all Defendants)

1. All statements of fact set forth previously are hereby incorporated into this claim as though set forth fully herein. ?

2. Plaintiffs engaged in First Amendment protected speech on a matter of public concern ?while displaying signs opposing President Trump’s Muslim Ban on January 29, 2017.

3. Defendants jointly and on their own accord responded to Plaintiffs’ First Amendment protected speech with retaliation, including but not limited to threatening Plaintiffs with arrest.

4. Defendants retaliatory actions were substantially motivated by Plaintiffs’ exercise of their First Amendment rights.

5. By unlawfully threatening Plaintiffs with arrest, Defendants sought to punish Plaintiffs for exercising their First Amendment rights and to silence their future speech. Defendants’ retaliatory actions would chill a person of ordinary firmness from engaging in such First Amendment protected activity.

6. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly and proximately, Plaintiffs to suffer damages.

CLAIM III: FOURTEENTH AMENDMENT DUE PROCESS
(§ 1983 violation – all Defendants)

7. All statements of fact set forth previously are hereby incorporated into this claim as though set forth fully herein.

8. The prohibitions of Regulation 50 are vague and not clearly defined. ?

9. Regulation 50 offers no clear and measurable standard by which Plaintiffs and others can ?act lawfully.

10. Regulation 50 does not provide explicit standards for application by law enforcement officers.

11. Regulation 50 fails to provide people of ordinary intelligence a reasonable opportunity to understand what conduct it prohibits, and authorizes or encourages arbitrary and discriminatory enforcement, or both.

12. Defendants’ actions and/or omissions enforcing Regulation 50 caused, directly and proximately, Plaintiffs to suffer damages.

PRAYER FOR RELIEF

WHEREFORE, Plaintiffs respectfully request that this Court enter judgment in their favor and against Defendants, and grant:

(a) Appropriate declaratory and other injunctive and/or equitable relief; 13

(b)  Enter a declaration that Regulation 50 is unconstitutional on its face and enjoin its enforcement; ?

(c)  Compensatory and consequential damages, including damages for emotional distress, loss of reputation, humiliation, loss of enjoyment of life, and other pain and suffering on all claims allowed by law in an amount to be determined at trial; ?

(d)  All economic losses on all claims allowed by law; ?

(e)  Punitive damages on all claims allowed by law and in an amount to be determined ?at trial; ?

(f)  Attorney’s fees and the costs associated with this action, pursuant to 42 U.S.C. § ?1988; ?

(g)  Pre and post-judgment interest at the lawful rate; and ?

(h)  Any further relief that this court deems just and proper, and any other relief as ?allowed by law. ?

Dated this 6th day of February 2017.

KILLMER, LANE & NEWMAN, LLP
s/ Andy McNulty

___________________________________
David A. Lane
?Andy McNulty?
Killmer, Lane & Newman, LLC
1543 Champa Street, Suite 400 Denver, Colorado 80202?
Attorneys for Plaintiff

2. Full text of Feb 6 motion for preliminary injunction:

Case 1:17-cv-00332 Document 2
Filed 02/06/17 USDC Colorado Page 1 of 23

Civil Action No.

IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLORADO

NAZLI MCDONNELL,
ERIC VERLO,

Plaintiffs, vs.

CITY AND COUNTY OF DENVER,
DENVER POLICE COMMANDER ANTONIO LOPEZ, in his individual and official capacity,
DENVER POLICE SERGEANT VIRGINIA QUINONES, in her individual and official capacity,

Defendants.

______________________________________________________________________________

MOTION FOR PRELIMINARY INJUNCTION

______________________________________________________________________________

Plaintiffs, by and through their attorneys David A. Lane and Andy McNulty of KILLMER, LANE & NEWMAN, LLP, hereby submit the following Motion for Preliminary Injunction, and in support thereof, states as follows:

1. Introduction

Over the last four days, many Americans have expressed public disapproval of President Donald Trump’s January 27, 2017, Executive Order, which permanently bans Syrian refugees from emigrating to the United States, temporarily bans nationals of seven countries (including permanent legal residents and visa-holders), and suspends all applications to the United States refugee program (even as to vetted entrants currently in transit). Plaintiffs are concerned and alarmed United States citizens who wish to join the growing chorus of voices expressing opposition to the Executive Order. To do so, they wish to stand in silent protest at the Jeppesen Terminal within Denver International Airport.

Plaintiffs did just this on January 29, 2017, standing in silent protest of the Executive Order outside of the secure Customs and Border Protection (hereinafter “CBP”) screening area within Jeppesen Terminal. Almost immediately, Plaintiffs were threatened with arrest by Denver Police Department Sergeant Virginia Quinones for standing silently and holding signs opposing the Executive Order, despite that fact that the Jeppesen Terminal has previously been used for expressive activity (and that protesters at more than ten major airports nationwide have protested peacefully without major disruption or legal restriction). While silently displaying their signs, Plaintiffs were in the plaza within the Jeppesen Terminal and positioned significantly behind the railing, which demarcates where those waiting for loved ones are permitted to stand, in the open plaza outside of the secure CBP screening area at the Jeppesen Terminal. Plaintiffs did not impede the right of way of any passengers hustling to catch flights at the last moment. They simply stood with placards showing their distaste for the Executive Order and the man who executed it.

Even though Plaintiffs were simply engaged in peaceful First Amendment protected expression, they were threatened with arrest. Sergeant Quinones informed Plaintiffs that, in order to stand silently with political signs, they would need a permit. Without a permit, Sergeant Quinones stated, all “First Amendment expression” at the Denver International Airport was banned.

This was not the first time since the enactment of the Executive Order that the Denver Police Department threatened individuals with arrest for engaging in First Amendment protected activity in Jeppesen Terminal. On January 28, 2016, a protest was held in the plaza of Jeppesen Terminal. During the protest, Denver Police Commander Antonio Lopez instructed multiple individuals, including State Representative Joseph Salazar and representatives from the ACLU of Colorado, that all “First Amendment expression” was banned at Denver International Airport without a permit. See Exhibit 1, January 28, 2017, Video 1; Exhibit 2, January 28, 2017, Video 2. The protesters had, in fact, applied for a permit earlier that day. However, it had not been granted because they had not done so seven days in advance of the protest in compliance with Denver International Airport regulations. Although no arrests were ultimately made, protesters were threatened numerous times by Commander Lopez, and other officers, with arrest.

The Denver International Airport regulation that both Sergeant Quinones and Commander Lopez relied upon in instructing Plaintiffs, and others, that Denver International Airport bans all “First Amendment expression” without a permit is DENVER INTERNATIONAL AIRPORT REGULATION 50 (hereinafter “Regulation 50”). Regulation 50 states that “no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” DENVER INTERNATIONAL AIRPORT REGULATION 50.03. In order to obtain a permit, an individual must “complete a permit application and submit it during regular business hours, at least seven (7) days prior to the commencement of the activity for which the permit is sought[.]” DENVER INTERNATIONAL AIRPORT REGULATION 50.04-1.

Plaintiffs wish to return to Denver International Airport to protest the Executive Order, but are reasonably frightened of arrest and, absent action by this Court, must choose between lawfully exercising their First Amendment right and being subject to arrest and/or prosecution.

Plaintiffs ask that this Court enter an injunction prohibiting their arrest for standing in peaceful protest within Jeppesen Terminal and invalidating Regulation 50 as violative of the First and Fourteenth Amendments to the United States Constitution.

2. Factual Background

All statements of fact set forth in the simultaneously filed Complaint are hereby incorporated into this Brief as though set forth fully herein.

3. Argument

3.1 The standard for issuance of a preliminary injunction.

When seeking a preliminary injunction, a plaintiff must establish that (1) he is likely to succeed on the merits; (2) he is likely to suffer irreparable harm; (3) the balance of equities tips in his favor; and (4) that an injunction is in the public interest. Winter v. Nat. Res. Def. Council, 555 U.S. 7, 20 (2008); see also ACLU v. Johnson, 194 F.3d 1149, 1155 (10th Cir. 1999).

The Tenth Circuit has modified the preliminary injunction test when the moving party demonstrates that the second, third, and fourth factors “tip strongly” in its favor. See Oklahoma ex rel. Okla. Tax Comm’n v. Int’l Registration Plan, Inc., 455 F.3d 1107, 1113 (10th Cir. 2006); see also 820 F.3d 1113, n.5 (10th Cir. 2016). “In such situations, the moving party may meet the requirement for showing success on the merits by showing that questions going to the merits are so serious, substantial, difficult, and doubtful as to make the issue ripe for litigation and deserving of more deliberate investigation.” Id. (internal quotation marks omitted). Moreover, this “fair chance of prevailing” test is appropriate in this case because Plaintiffs are challenging a policy, not a statue or ordinance. See Planned Parenthood Minn, N.D., & S.D. v. Rounds, 530 F.3d 724, 732 (9th Cir. 2008) (“[C]ourts should… apply the familiar ‘fair chance of prevailing’ test where a preliminary injunction is sought to enjoin something other than government action based on presumptively reasoned democratic processes.”).

Under either standard, Plaintiffs are able to demonstrate that the issuance of a preliminary injunction is appropriate in this matter.

3.3 Regulation 50 implicates Plaintiffs’ First Amendment rights. 1

When the government regulates the exercise of First Amendment rights, the burden is on the proponent of the restriction to establish its constitutionality. Phelps-Roper v. Koster, 713 F.3d 942, 949 (8th Cir. 2013). Moreover, when assessing the preliminary injunction factors in First Amendment cases, “the likelihood of success will often be the determinative factor.” Hobby Lobby Stores, Inc. v. Sebelius, 723 F.3d 1114, 1145 (10th Cir. 2013). This is because “the loss of First Amendment freedoms, for even minimal periods of time, unquestionably, constitutes irreparable injury,” Heideman v. Salt Lake City, 348 F.3d 1182, 1190 (10th Cir. 2003), and it is invariably in the public interest to protect an individual’s First Amendment rights. See Homans v. City of Albuquerque, 264 F.3d 1240, 1244 (10th Cir. 2001) (noting that “the public interest is better served” by protecting First Amendment rights).

[NOTE 1. It is important to note that facial challenges to government policies and statutes, when based on First and Fourteenth Amendment grounds, are not disfavored. See United States v. Stevens, 559 U.S. 460, 473 (2010); City of Chicago v. Morales, 527 U.S. 41 (1999).]

3.4 Plaintiffs are likely to succeed on the merits.

Plaintiffs are likely to succeed on the merits because Regulation 50 violates the Free Speech Clause of the First Amendment and the Due Process Clause of the Fourteenth Amendment.

3.4(a) Plaintiffs engaged, and wish to engage, in speech on a matter of public concern.

Plaintiffs’ speech is at the core of the First Amendment’s protection because it deals with a matter of public concern. “Speech deals with matters of public concern when it can be fairly considered as relating to any matter of political, social, or other concern to the community, or when it is a subject of legitimate news interest; that is, a subject of general interest and of value and concern to the public.” Snyder v. Phelps, 562 U.S. 443, 453 (2011) (internal quotation marks and citation omitted). “Speech on matters of public concern is at the heart of the First Amendment’s protection.” Id. at 451-52 (alterations and quotation marks omitted). “The First Amendment reflects ‘a profound national commitment to the principle that debate on public issues should be uninhibited, robust, and wide-open.’” Id. at 452 (quoting New York Times Co. v. Sullivan, 376 U.S. 254, 270 (1964)). Plaintiffs wish to engage in expression about President Donald Trump’s January 27, 2017, Executive Order, a topic that has generated nearly unprecedented debate and dissent. See Adrienne Mahsa Varkiani, Here’s Your List of All the Protests Happening Against the Muslim Ban, THINK PROGRESS (Jan. 28, 2017), https://thinkprogress.org/muslim-ban-protests-344f6e66022e#.ft1oznfv4 (compiling list of direct actions planned in response to President Trump’s January 27, 2017, Executive Order). Thus, Plaintiffs’ speech “‘occupies the highest rung of the hierarchy of First Amendment values, and is entitled to special protection.’” Snyder, 562 U.S. at 452 (quoting Connick v. Myers, 461 U.S. 138, 145 (1983)).

3.4(b) Regulation 50 acts as a prior restraint.

The restriction at issue in this matter is a prior restraint. “The term prior restraint is used ‘to describe administrative and judicial orders forbidding certain communications when issued in advance of the time that such communications are to occur.’” Alexander v. United States, 509 U.S. 544, 550 (1993) (quoting M. Nimmer, Nimmer on Freedom of Speech § 4.03, p. 4–14 (1984)). Regulation 50 is in an administrative order that forbids future communication and bases the ability to communicate in the future on the discretion of an administrative official. See DENVER INTERNATIONAL AIRPORT REGULATION 50.03 (“no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” (emphasis added)). It is a prior restraint.

The burden of proving a prior restraint is permissible is particularly steep. The Supreme Court has repeatedly held that “[a]ny system of prior restraints of expression comes to this Court bearing a heavy presumption against its constitutional validity.” Bantam Books, Inc. v. Sullivan, 372 U.S. 58, 70 (1963). For the reasons outlined infra, Defendants cannot meet this especially significant burden.

3.4(c) Jeppesen Terminal, outside of the passenger security zones, is a traditional public forum.

The Supreme Court has not definitively decided whether airport terminals, including Jeppesen Terminal, are public forums. In Lee v. International Society for Krishna Consciousness, Inc., 505 U.S. 830 (1992) (hereinafter “Lee I”), issued the same day as International Society for Krishna Consciousness, Inc. v. Lee, 505 U.S. 672 (1992) (hereinafter “Lee II”), the Supreme Court struck down a total ban on distribution of literature in airports. In Lee I, the Court issued a one sentence per curiam opinion, which affirmed the Second Circuit for the reasons expressed by Justice O’Connor, Justice Kennedy, and Justice Souter in Lee II. See Lee I, 505 U.S. at 831. Justice Kennedy and Justice Souter’s opinions in Lee II found that “airport corridors and shopping areas outside of the passenger security zones… are public forums, and speech in those places is entitled to protection against all government regulation inconsistent with public forum principles.” Lee II, 505 U.S. at 693 (Kennedy, J., concurring in the judgment); but see Lee II, 505 U.S. at 683 (“”[W]e think that neither by tradition nor purpose can the terminals be described as satisfying the standards we have previously set out for identifying a public forum.”).

Therefore, Plaintiffs ask this Court to find the area of Jeppesen Terminal outside of the passenger security zones to be a public forum. The historical use of the Jeppesen Terminal’s plazas and other areas outside of the passenger security zones (including the area outside of the secure CBP screening area) for political speech (particularly, the history of welcoming of American military personnel home from service, discussion between passengers of matters of public concern, and display of clothing advocating for political views and ideals) indicates that it is a public forum. See First Unitarian Church of Salt Lake City v. Salt Lake City Corp., 308 F.3d 1114, 1130 (10th Cir. 2002) (“Where courts have considered the traditional use of publicly accessible property for speech, they have refused to attribute legal significance to an historical absence of speech activities where that non-speech history was created by the very restrictions at issue in the case.”). Further, that the Jeppesen Terminal is free and open to the public (outside of the passenger security zones), illustrates that it is a public forum. See, e.g., Ark. Educ. Television Comm’n v. Forbes, 523 U.S. 666, 676 (1998); Cornelius v. NAACP Legal Def. & Educ. Fund, 473 U.S. 788, 800, 805, 809 (1985). Finally, Jeppesen Terminal retains characteristics similar to parks: it has large plazas lined with benches, it is surrounded by businesses which are open to the public, and it has dedicated walkways, similar to sidewalks, indicating that it is a public forum. See e.g., Frisby v. Schultz, 487 U.S. 474, 480-481 (1988); United States v. Grace, 461 U.S. 171, 177 (1983). Further, the Supreme Court has not strictly limited the public forum category to streets, sidewalks, and parks. See, e.g., Se. Promotions, Ltd. v. Conrad, 420 U.S. 546 (1975) (finding leased municipal theater is a public forum); Heffron v. Int’l Society for Krishna Consciousness, Inc., 452 U.S. 640 (1981) (finding state fair is a public forum); Edwards v. South Carolina, 372 U.S. 229 (1963) (finding grounds of state capitol are a traditional public forum). Even if the City claims that it has never intended for Jeppesen Terminal to be a public forum, this is not dispositive. See Lee, 505 U.S. at 830 (government policy prohibiting distribution of literature at airport on property struck down); Cornelius, 473 U.S. at 805 (government’s decision to limit access is not itself dispositive). Plaintiffs’ ask that this Court find Jeppesen Terminal, outside of the passenger security zones, a traditional public forum.

Since Jeppesen Terminal is a traditional public forum, any restriction on Plaintiffs’ speech must be content-neutral and narrowly tailored to a compelling government interest. Regulation 50 fails at both.

3.4(d) Regulation 50 is content-based.

Regulation 50 is a content-based restriction of expression. Although the Supreme Court has long held that content-based restrictions elicit strict scrutiny, see, e.g., Carey v. Brown, 447 U.S. 455 (1980), lower courts diverged on the meaning of “content-based” until Reed v. Town of Gilbert, 135 S. Ct. 2218 (2015). 2 Reed clarified that a restriction is content based simply if it draws distinctions “based on the message a speaker conveys.” 135 S. Ct. at 2227. Reed is clear that even “subtle” distinctions that define regulated expression “by its function or purpose . . . are distinctions based on the message a speaker conveys, and therefore, are subject to strict scrutiny.” Id. This accords with Texas v. Johnson, which held that “the emotive impact of speech on its audience is not a secondary effect unrelated to the content of the expression itself.” 491 U.S. 491 U.S. 297, 412 (1989) (internal quotations omitted).

[NOTE 2. Reed involved a municipal “sign code” that regulated signs differently based on the kind of message they conveyed (such as “ideological,” “political,” or “temporary directional”). 135 S. Ct. at 2224-25. The Court rejected the city’s argument that a law had to discriminate against certain viewpoints in order to be a content-based restriction. Id. at 2229.]

Regulation 50 is content-based on its face. It distinguishes between content and requires that an official determine the content of the speaker’s message when enforcing its proscriptions. Reed, 135 S. Ct. at 2227; see DENVER INTERNATIONAL AIRPORT REGULATION 50.03 (“No person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute[.]” (emphasis added)). The distinctions drawn by Regulation 50 make it a facially content-based restriction on expression that must elicit “the most exacting scrutiny.” Johnson, 491 U.S. at 412; Reed, 135 S. Ct. at 2227.

3.4(e) Regulation 50 is not narrowly tailored to serve a compelling government interest.

As a facially content-based restriction of expression at traditional public fora, Regulation 50 is presumptively unconstitutional unless Defendant “prove[s] that the restriction furthers a compelling interest and is narrowly tailored to achieve that interest.” Reed, 135 St. Ct. at 2231; accord Johnson, 491 U.S. at 412.

“A statute is narrowly tailored if it targets and eliminates no more than the exact source of the ‘evil’ it seeks to remedy.” Frisby v. Schultz, 487 U.S. 474, 485 (1988) (citation omitted). Regulation 50 reaches more speech than that which would impair the security of the airport or ensure that passengers are not unduly encumbered. In fact, it completely bans all “First Amendment expression.” “A complete ban can be narrowly tailored, but only if each activity within the proscription’s scope is an appropriately targeted evil.” Id.. Regulation 50 is not such a ban. For instance, Plaintiffs’ expression does nothing to jeopardize security at Denver International Airport or to inhibit the free flow of passengers through the airport.

Further, any argument that Plaintiffs can engage in expressive activity in another location lacks merit, as the Supreme Court has held that the First Amendment is violated when one specific location or audience, when important to the speaker, is foreclosed. See McCullen v. Coakley, 134 S. Ct. 2518, 2536 (2014); Schenck v. Pro-Choice Network, 519 U.S. 357, 377 (1997) (invalidating a “floating” buffer zone around people entering an abortion clinic partly on the ground that it prevented protestors “from communicating a message from a normal conversational distance or handing leaflets to people entering or leaving the clinics who are walking on the public sidewalks”); Schneider v. New Jersey, 308 U.S. 147, 163 (1939) (invalidating anti-handbilling ordinances even though “their operation is limited to streets and alleys and leaves persons free to distribute printed matter in other public places”). Regulation 50 lacks the narrow tailoring necessary to survive First Amendment strict scrutiny analysis.

3.4(f) Regulation 50 violates the First Amendment even if this Court determines Jeppesen Terminal is a nonpublic forum.

Regulation 50 bans all “First Amendment expression” absent a permit; it is unconstitutional even when analyzed under the lower standard of scrutiny applied by courts to First Amendment political speech in a nonpublic forum. In Board of Airport Commissioners of Los Angeles v. Jews for Jesus, Inc., 482 U.S. 569 (1987), the Supreme Court considered whether a resolution restricting free speech in the airport was constitutional. The resolution at issue stated that the airport “is not open for First Amendment activities by any individual and/or entity.” Id. at 574. Although the Court did not explicitly find that the airport was a nonpublic forum, it did hold that the resolution restricting speech in the airport was facially unreasonable, even if the airport was a nonpublic forum. Id. at 573. The Court noted that enforcing the resolution would prohibit “talking and reading, or the wearing of campaign buttons or symbolic clothing.” Id. at 574. The Court also noted, “[m]uch nondisruptive speech–such as the wearing of a T-shirt or button that contains a political message–may not be ‘airport related’ but is still protected speech even in a nonpublic forum.” Id. at 575 (citing Cohen v. California, 403 U.S. 15 (1971) (holding that wearing of jacket with offensive language in a courthouse was a form of nondisruptive expression that was protected by the First Amendment)). Thus, although specific conduct was not at issue in the Jews for Jesus decision, the Court nonetheless implicitly held that non-disruptive speech is protected by the First Amendment in nonpublic fora and that restrictions that encumber non-disruptive expression are unreasonable.

In Lee II, Justice O’Connor set forth the test for determining reasonableness in the context of nonpublic fora. 505 U.S. at 687 (O’Connor, J., concurring). 3 She stated, ”[t]he reasonableness of the Government’s restriction [on speech in a nonpublic forum] must be assessed in light of the purpose of the forum and all the surrounding circumstances.” Id. (O’Connor, J., concurring) (quoting Cornelius, 473 U.S. at 809). However, Justice O’Connor noted that while “[o]rdinarily . . . we have . . . been confronted with cases where the fora at issue were discrete, single-purpose facilities,” airports present a different analysis because they are multipurpose facilities. Id. at 688 (O’Connor, J., concurring) (citations omitted). She determined airports to be multipurpose facilities because

the Port Authority [has] chosen not to limit access to the airports under its control, [and] has created a huge complex open to travelers and nontravelers alike. The airports house restaurants, cafeterias, snack bars, coffee shops, cocktail lounges, post offices, banks, telegraph offices, clothing shops, drug stores, food stores, nurseries, barber shops, currency exchanges, art exhibits, commercial advertising displays, bookstores, newsstands, dental offices and private clubs.

Id. This led to the finding that “[t]he reasonableness inquiry, therefore, is not whether the restrictions on speech are consistent with preserving the property for air travel, but whether they are reasonably related to maintaining the multipurpose environment that the Port Authority has deliberately created.” Id. at 689. A complete ban on First Amendment activity at the Jeppesen Terminal, absent a permit that must be obtained by providing seven days advance notice, is not a reasonable restriction. Regulation 50 does not comport with Justice O’Connor’s conclusion that airports are more than simply places where air travel occurs.

[NOTE 3. It is important to note that Lee involved a plurality opinion, joined by Justice O’Connor. Therefore, Justice O’Connor’s concurrence is the “narrowest grounds” that justify the Court’s result and her concurrence holds substantial precedential weight.]

Moreover, Justice O’Connor distinguished between solicitations (which the Supreme Court found could be reasonably restricted) and distributing leaflets (which the Supreme Court found could not be reasonably restricted) in the airport:

[L]eafleting does not entail the same kinds of problems presented by face-to-face solicitation. Specifically, “one need not ponder the contents of a leaflet or pamphlet in order mechanically to take it out of someone’s hand . . . . The distribution of literature does not require that the recipient stop in order to receive the message the speaker wishes to convey; instead the recipient is free to read the message at a later time.”

Id. at 690 (quoting United States v. Kokinda, 497 U.S. 720, 734 (1990)).

Thus, the Court held in Lee II that prohibiting solicitation in a nonpublic forum is not unreasonable, but that prohibiting the distribution of leaflets and other literature at a nonpublic forum is unreasonable. See also Lee, 505 U.S. at 830 (decided the same day as Lee II and striking down a prohibition on the distribution of leaflets and other literature at La Guardia, John F. Kennedy, and Newark International airports) (per curiam). Circuit courts have also recognized the inherent right to distribute paper and other information in nonpublic fora. Following Lee I and Lee II, two circuit courts have held that airports, as nonpublic fora, could not preclude newspaper publishers from placing newsracks in airport terminals. See Jacobsen v. City of Rapid City, South Dakota, 128 F.3d 660 (8th Cir. 1997); Multimedia Publishing Co. of South Carolina, Inc. v. Greenville-Spartanburg Airport Dist., 991 F.2d 154 (4th Cir. 1993). To the extent that the airports were concerned about safety or the impediment of traffic flow, the courts held that the airport may impose reasonable restrictions, but they could not enforce an outright ban on the newspaper racks. See Jacobsen, 128 F.3d at 660; Multimedia Publishing Co. of South Carolina, Inc., 991 F.2d at 154.

Denver, through Regulation 50, has banned all “First Amendment expression” including leafleting and protests. In fact, Plaintiffs expression is arguably less intrusive and disruptive to air travel than the form of expression, namely leafletting, that the Court held could not be reasonably restricted in the areas of an airport that precede the security screening area. It is clear from Lee I, Lee II, and Jews for Jesus that Denver cannot ban all “First Amendment expression” at the Jeppesen Terminal.

3.4(f)(1) Independently, the viewpoint-based prohibition of Plaintiffs’ speech, based on Regulation 50, violates the First Amendment.

Even if Jeppesen Terminal is a nonpublic forum, “this does not mean the government has unbridled control over speech, . . . for it is axiomatic that ‘the First Amendment forbids the government to regulate speech in ways that favor some viewpoints or ideas at the expense of others.” Summum v. Callaghan, 130 F.3d 906, 916 (10th Cir. 1997) (quoting Lamb’s Chapel v. Center Moriches Union Free School Dist., 508 U.S. 384, 394, (1993)). “Restrictions on speech in nonpublic fora must be viewpoint neutral[.]” Warren v. Fairfax Cty., 196 F.3d 186, 193 (4th Cir. 1999) (citing Cornelius, 473 at 809). Defendants’ restriction of Plaintiffs’ speech, under the guise of Regulation 50, discriminates on the basis of viewpoint. Individuals walk through Denver International Airport with political messages and slogans on their shirts and luggage and discuss politics on a daily basis. Counsel for Plaintiffs has worn political shirts while traveling through Denver International Airport and discussed modern politics with fellow passengers on many occasions. However, no other individual, to Plaintiffs or Plaintiffs’ counsel’s knowledge, has been threatened with arrest for engaging in this political speech. Nor has any individual been arrested for displaying pro-President Trump messages, for example a red hat that reads “Make America Great Again.” Only Plaintiffs’ expressive activity against the President’s Executive Order, and others advocating similarly, has been threatened with arrest. Regulation 50 is being enforced as a clearly view-point based restriction. Defendants’ application of Regulation 50 to Plaintiffs speech is view-point based and violates the First Amendment.

3.4(g) The seven day advance notice requirement for obtaining a permit is not a reasonable restriction.

Notice periods restrict spontaneous free expression and assembly rights safeguarded in the First Amendment. Plaintiffs, like many others throughout history, wish to engage in First Amendment expression in quick response to topical events. While even in such time-sensitive situations, a municipality may require some short period of advance notice so as to allow it time to take measures to provide for necessary traffic control and other aspects of public safety, the period can be no longer than necessary to meet the City’s urgent and essential needs of this type. See American-Arab Anti-Discrimination Comm. v. City of Dearborn, 418 F.3d 600, 605 (6th Cir. 2005) (“Any notice period is a substantial inhibition on speech.”).

Advance notice requirements that have been upheld by courts have most generally been less than a week. See, e.g., A Quaker Action Group v. Morton, 516 F.2d 717, 735 (D.C. Cir. 1975) (two-day advance notice requirement is reasonable for use of National Park areas in District of Columbia for public gatherings); Powe v. Miles, 407 F.2d 73, 84 (2d Cir. 1968) (two-day advance notice requirement for parade is reasonable); Progressive Labor Party v. Lloyd, 487 F. Supp. 1054, 1059 (D. Mass. 1980) (three-day advance filing requirement for parade permit approved in context of broader challenge); Jackson v. Dobbs, 329 F. Supp. 287, 292 (N.D. Ga. 1970) (marchers must obtain permit by 4 p.m. on day before the march), aff’d, 442 F.2d 928 (5th Cir. 1971). Lengthy advance filing requirements for parade permits, such as the seven day advance notice requirement imposed by Regulation 50, have been struck down as violating the First Amendment. See American-Arab Anti-Discrimination Comm., 418 F.3d at 605-07 (holding that provision requiring thirty days’ notice is overbroad and is not saved by an unwritten policy of waiving the provision); NAACP, W. Region v. City of Richmond, 743 F.2d 1346, 1357 (9th Cir. 1984) (“[A]ll available precedent suggests that a 20-day advance notice requirement is overbroad.”). Even an advance filing requirement of five days has been held too long to comport with the First Amendment. See Douglas v. Brownell, 88 F.3d 1511, 1523-24 (8th Cir. 1996) (city’s asserted goals of protecting pedestrian and vehicular traffic and minimizing inconvenience to the public does not justify five-day advance filing requirement for any parade, defined as ten or more persons).

It is clear that, in the case at bar, a permit requirement of seven days advance notice is not a reasonable restriction of Plaintiffs’ First Amendment rights. Plaintiffs wish to engage in timely, direct action against, what they perceive as, a tyrannical and unconstitutional exercise of the executive power. If Plaintiffs were to have applied for a permit at the exact moment President Trump signed the Executive Order, they would still have been prevented from engaging in First Amendment activity on January 29, 2017. In direct action, like in most things, timing is everything. As evidenced by myriad protests that occurred across the nation’s airports, which were accompanied by no violence or destruction of property and did not otherwise jeopardize security, accommodation of protest at the Jeppesen Terminal is reasonable. Such a lengthy approval period, with no exceptions for spontaneous, peaceful protests, violates the First Amendment. See Church of the American Knights of the Ku Klux Klan v. City of Gary, 334 F.3d 676, 682 (7th Cir. 2003) (noting that “the length of the required period of advance notice is critical to its reasonableness; and given … that political demonstrations are often engendered by topical events, a very long period of advance notice with no exception for spontaneous demonstrations unreasonably limits free speech” (emphasis added)).

3.4(h) Regulation 50 is overbroad in violation of the First Amendment.

“[A] law may be invalidated as overbroad if ‘a substantial number of its applications are unconstitutional, judged in relation to the [ordinance]’s plainly legitimate sweep.’” United States v. Stevens, 559 U.S. 460, 473 (2010) (quoting Wash. State Grange v. Wash. State Republican Party, 552 U.S. 442, 449 n.6 (2008)). An overbroad statute may be challenged on its face even though a more narrowly drawn statute would be valid as applied to the party in the case before it. City Council of L.A. v. Taxpayers for Vincent, 466 U.S. 789, 798 (1984) (“[B]roadly written statutes may have such a deterrent effect on free expression that they should be subject to challenge even by a party whose own conduct may be unprotected.”). The Supreme Court “has repeatedly held that a government purpose to control or prevent activities constitutionally subject to state regulation may not be achieved by means which sweep unnecessarily broadly and thereby invade the area of protected freedoms.” NAACP v. Alabama ex rel. Flowers, 377 U.S. 288, 307 (1964); see also Grayned v. City of Rockford, 408 U.S. 109, 114-15 (1972) (“The crucial question, then, is whether the ordinance sweeps within its prohibitions what may not be punished under the First and Fourteenth Amendments.”). Courts have “provided this expansive remedy out of concern that the threat of enforcement of an overbroad law may deter or ‘chill’ constitutionally protected speech—especially when the overbroad statute imposes criminal sanctions.” Virginia v. Hicks, 539 U.S. 113, 119 (2003).

Determining whether a law is substantially overbroad requires a two-step analysis. First, a court must “construe the challenged [law]; it is impossible to determine whether a [law] reaches too far without first knowing what the [law] covers.” United States v. Williams, 553 U.S. 285, 293 (2008). Second, based on the first step, a court must determine whether the law “criminalizes a substantial amount of protected expressive activity.” Id. at 297.

Regulation 50 provides that “no person or organization shall leaflet, conduct surveys, display signs, gather signatures, solicit funds, or engage in other speech related activity at Denver International Airport for religious, charitable, or political purposes, or in connection with a labor dispute, except pursuant to, and in compliance with, a permit for such activity issued by the CEO or his or her designee.” Those tasked with enforcing Regulation 50, have stated that it bans all “First Amendment expression.” See Exhibit 1, January 28, 2017, Video 1; Exhibit 2, January 28, 2017, Video 2.

A complete prohibition on First Amendment expression and related activity proscripts a substantial amount of protected expressive activity. See Jews for Jesus, 482 U.S. at 569; Lee, 505 U.S. at 830. It prohibits face-to-face conversations and wearing clothing intended to convey a message, along with leafleting and other traditional First Amendment activity, all of which protected expression. Regulation 50’s overbreadth is stark and violates the guarantees of the First Amendment.

3.4(i) Regulation 50 is unconstitutionally vague.

“A fundamental principle in our legal system is that laws which regulate persons or entities must give fair notice of conduct that is forbidden or required.” F.C.C. v. Fox Television Stations, Inc., 132 S. Ct. 2307, 2317 (2012). “A law’s failure to provide fair notice of what constitutes a violation is a special concern where laws ‘abut[ ] upon sensitive areas of basic First Amendment freedoms’ because it ‘inhibit[s] the exercise’ of freedom of expression and ‘inevitably lead[s] citizens to steer far wider of the unlawful zone … than if the boundaries of the forbidden areas were clearly marked.’” Stahl v. City of St. Louis, 687 F.3d 1038, 1041 (8th Cir. 2012) (quoting Grayned, 408 U.S. at 109). For this reason, a stringent vagueness test applies to a law that interferes with the right of free speech. Vill. of Hoffman Estates v. Flipside, Hoffman Estates, Inc., 455 U.S. 489, 499 (1982). “Where a statute’s literal scope, unaided by a narrowing state court interpretation, is capable of reaching expression sheltered by the First Amendment, the doctrine demands a greater degree of specificity than in other contexts.” Smith v. Goguen, 415 U.S. 566, 573 (1974).

Regulation 50 is vague, and therefore unconstitutional, for two separate reasons. First, Regulation 50 fails “to provide the kind of notice that will enable ordinary people to understand what conduct it prohibits.” City of Chicago v. Morales, 527 U.S. 41, 56 (1999). A law is unconstitutionally vague where it “does not provide people with fair notice of when their actions are likely to become unlawful.” Stahl, 687 F.3d at 1041. Because violators of Regulation 50 are subject to criminal sanction, the strictest vagueness test applies. See Reno v. ACLU, 521 U.S. 844, 872 (1997) (recognizing criminal sanctions might “cause speakers to remain silent rather than communicate even arguably unlawful words, ideas, and images” which, together with the “‘risk of discriminatory enforcement’ of vague regulations, poses greater First Amendment concerns than those implicated by [a] civil regulation[.]”). Whether expressive activity will be deemed “First Amendment expression” in the Jeppesen Terminal is not predictable. Plaintiffs have reasonably refrained from protected speech for fear that someone might consider their expression to be in violation of the regulation. However, officials have failed to enforce the regulation against many others who are seemingly in violation, including those discussing politics with other passengers, wearing clothing meant to make some social or political statement, limo drivers soliciting passengers, and those welcoming home military veterans. Although there might be times when a speaker knows, or should know, that certain speech will violate the statute, in many situations such an effect is difficult or impossible to predict. See Stahl, 687 F.3d at 1041 (finding vagueness because even “[t]hough there are certainly times when a speaker knows or should know that certain speech or activities likely will cause a traffic problem, in many situations such an effect is difficult or impossible to predict.”). Regulation 50 fails to give fair notice and therefore violates the mandates of the Fourteenth Amendment.

Regulation 50 is also unconstitutionally broad because it “authorize[s] and even encourage[s] arbitrary and discriminatory enforcement.” Morales, 527 U.S. at 56. Regulation 50’s terms allow law enforcement officials wide discretion to decide whether any given speech is prohibited and arrest the speaker. “Such a statute does not provide for government by clearly defined laws, but rather for government by the moment-to-moment opinions of a policeman on his beat.” Cox v. Louisiana, 379 U.S. 536, 579 (1965); see Norton v. Discipline Comm. of E. Tenn. State Univ., 399 U.S. 906, 909 (1970) (“Officials of public universities . . . are no more free than policemen or prosecutors to punish speech because it is rude or disrespectful, or because it causes in them vague apprehensions, or because for any other reason they do not like its content.”).

Officers have been observed enforcing Regulation 50 against those protesting President Trump’s Executive Order, but not against those wearing other political shirts or buttons. Officers have not enforced the regulation against other political expression, including those standing in support of military veterans returning home from combat. Seemingly, the only ones who have been subject to this regulation are those who are specifically speaking against President Trump’s Executive Order. “The most meaningful aspect of the vagueness doctrine is . . . the requirement that a legislature establish minimal guidelines to govern law enforcement.” Smith, 415 U.S. at 574. Because the terms allow a police officer leeway to determine that expressive conduct is lawful, or not, they are vague. Regulation 50 permits “a standardless sweep [that] allows policemen, prosecutors, and juries to pursue their personal predilections.” Kolender v. Lawson, 461 U.S. 352, 358 (1983) (internal citations omitted). It is unconstitutional.

3.5 Absent an injunction, Plaintiffs will suffer irreparable harm.

“The loss of First Amendment freedoms, for even minimal periods of time, unquestionably constitutes irreparable injury.” Elrod v. Burns, 427 U.S. 347, 373 (1976); see also Verlo v. Martinez, 820 F.3d 1113, 1127 (10th Cir. 2016); Awad v. Ziriax, 670 F.3d 1111, 1131 (10th Cir. 2012) (“[W]hen an alleged constitutional right is involved, most courts hold that no further showing of irreparable injury is necessary.”); Verlo v. Martinez, 820 F.3d 1113, 1127 (10th Cir. 2016).

Moreover, Plaintiffs’ expression is a time-sensitive response to a nearly unprecedented action by our federal government. But see C. Norwood, A Twitter Tribute to Holocaust Victims, THE ATLANTIC (January 27, 2017), https://www.theatlantic.com/politics/archive/2017/01/jewish-refugees-in-the-us/514742/ (describing the rebuff of refugees fleeing Nazi Germany in 1939, many of whom would be murdered during the Holocaust); Korematsu v. United States, 323 U.S. 214 (1944). Delaying Plaintiffs’ protest, and discouraging Plaintiffs and others from demonstrating, detracts from its importance and provides a false appearance that Denver is not like other cities of all sizes across the country that have mustered sizeable protests at their airports. Denver has held itself out as a “sanctuary city.” Jon Murray, Mayor Hancock says he welcomes “sanctuary city” title if it means Denver supports immigrants and refugees, The DENVER POST (January 30, 2017), http://www.denverpost.com/2017/01/30/mayor-hancock-welcomes-sanctuary-city-title-denver-supports-immigrants-refugees/. For Colorado’s citizens to seemingly show lackluster support in this time of trial would not only irreparable harm Plaintiffs, and others, but it would go against the public interest.

3.6 The balance of the equities weighs in favor of granting a preliminary injunction.

“The balance of equities… generally favors the constitutionally-protected freedom of expression.” Phelps-Roper v. Nixon, 545 F.3d 685, 690 (8th Cir. 2008) overruled on other grounds by Phelps-Roper v. City of Manchester, Mo., 697 F.3d 678 (8th Cir. 2012). Courts have consistently held that when First Amendment freedoms are threatened, the balance of the equities weighs in the Plaintiffs’ favor. See Verlo, 820 F.3d at 1127; Awad, 670 F.3d at 1132. There is no harm to Defendant, who has no significant interest in the enforcement of Regulation 50 since it is likely unconstitutional.

3.7 A preliminary injunction is in the public interest.

“[I]t is always in the public interest to prevent the violation of a party’s constitutional rights.” Awad, 670 F.3d at 1133 (internal quotation marks omitted); accord Verlo, 820 F.3d at 1127; Pac. Frontier v. Pleasant Grove City, 414 F.3d 1221, 1237 (10th Cir. 2005) (“Vindicating First Amendment freedoms is clearly in the public interest.”); Cate v. Oldham, 707 F.2d 1176, 1190 (10th Cir. 1983) (noting “[t]he strong public interest in protecting First Amendment values”).

4. Conclusion

For the reasons stated, Plaintiffs respectfully request that this Court grant their Motion for a Preliminary Injunction, enjoin enforcement of Regulation 50, and prohibit Defendants from arresting Plaintiffs and all others similarly situated when they engage in First Amendment protected activity within Jeppesen Terminal.

Dated this 6th day of February, 2017

KILLMER, LANE & NEWMAN, LLP
s/ Andy McNulty
__________________________

David Lane
Andy McNulty
1543 Champa Street, Suite 400 Denver, CO 80202
Counsel for Plaintiffs

Shlomo Sand and shattering a national mythology

Shlomo SandShattering a ‘national mythology’ Shlomo Sand’s book is titled “When and How the Jewish People Was Invented?” and you probably will not find it stacked up on tables for sale in Barnes and Noble or Borders. I don’t expect it to be readily available for Colorado Springs librarian patrons either. Ask for it though.

The Haaretz interview:

Actually, most of your book does not deal with the invention of the Jewish people by modern Jewish nationalism, but rather with the question of where the Jews come from.

Sand: “My initial intention was to take certain kinds of modern historiographic materials and examine how they invented the ‘figment’ of the Jewish people. But when I began to confront the historiographic sources, I suddenly found contradictions. And then that urged me on: I started to work, without knowing where I would end up. I took primary sources and I tried to examine authors’ references in the ancient period – what they wrote about conversion.”

Experts on the history of the Jewish people say you are dealing with subjects about which you have no understanding and are basing yourself on works that you can’t read in the original.

“It is true that I am an historian of France and Europe, and not of the ancient period. I knew that the moment I would start dealing with early periods like these, I would be exposed to scathing criticism by historians who specialize in those areas. But I said to myself that I can’t stay just with modern historiographic material without examining the facts it describes. Had I not done this myself, it would have been necessary to have waited for an entire generation. Had I continued to deal with France, perhaps I would have been given chairs at the university and provincial glory. But I decided to relinquish the glory.”

Inventing the Diaspora

“After being forcibly exiled from their land, the people remained faithful to it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration in it of their political freedom” – thus states the preamble to the Israeli Declaration of Independence. This is also the quotation that opens the third chapter of Sand’s book, entitled “The Invention of the Diaspora.” Sand argues that the Jewish people’s exile from its land never happened.

“The supreme paradigm of exile was needed in order to construct a long-range memory in which an imagined and exiled nation-race was posited as the direct continuation of ‘the people of the Bible’ that preceded it,” Sand explains. Under the influence of other historians who have dealt with the same issue in recent years, he argues that the exile of the Jewish people is originally a Christian myth that depicted that event as divine punishment imposed on the Jews for having rejected the Christian gospel.

“I started looking in research studies about the exile from the land – a constitutive event in Jewish history, almost like the Holocaust. But to my astonishment I discovered that it has no literature. The reason is that no one exiled the people of the country. The Romans did not exile peoples and they could not have done so even if they had wanted to. They did not have trains and trucks to deport entire populations. That kind of logistics did not exist until the 20th century. From this, in effect, the whole book was born: in the realization that Judaic society was not dispersed and was not exiled.”

If the people was not exiled, are you saying that in fact the real descendants of the inhabitants of the Kingdom of Judah are the Palestinians?

“No population remains pure over a period of thousands of years. But the chances that the Palestinians are descendants of the ancient Judaic people are much greater than the chances that you or I are its descendents. The first Zionists, up until the Arab Revolt [1936-9], knew that there had been no exiling, and that the Palestinians were descended from the inhabitants of the land. They knew that farmers don’t leave until they are expelled. Even Yitzhak Ben-Zvi, the second president of the State of Israel, wrote in 1929 that, ‘the vast majority of the peasant farmers do not have their origins in the Arab conquerors, but rather, before then, in the Jewish farmers who were numerous and a majority in the building of the land.'”

And how did millions of Jews appear around the Mediterranean Sea?

“The people did not spread, but the Jewish religion spread. Judaism was a converting religion. Contrary to popular opinion, in early Judaism there was a great thirst to convert others. The Hasmoneans were the first to begin to produce large numbers of Jews through mass conversion, under the influence of Hellenism. The conversions between the Hasmonean Revolt and Bar Kochba’s rebellion are what prepared the ground for the subsequent, wide-spread dissemination of Christianity. After the victory of Christianity in the fourth century, the momentum of conversion was stopped in the Christian world, and there was a steep drop in the number of Jews. Presumably many of the Jews who appeared around the Mediterranean became Christians. But then Judaism started to permeate other regions – pagan regions, for example, such as Yemen and North Africa. Had Judaism not continued to advance at that stage and had it not continued to convert people in the pagan world, we would have remained a completely marginal religion, if we survived at all.”

How did you come to the conclusion that the Jews of North Africa were originally Berbers who converted?

“I asked myself how such large Jewish communities appeared in Spain. And then I saw that Tariq ibn Ziyad, the supreme commander of the Muslims who conquered Spain, was a Berber, and most of his soldiers were Berbers. Dahia al-Kahina’s Jewish Berber kingdom had been defeated only 15 years earlier. And the truth is there are a number of Christian sources that say many of the conquerors of Spain were Jewish converts. The deep-rooted source of the large Jewish community in Spain was those Berber soldiers who converted to Judaism.”

Sand argues that the most crucial demographic addition to the Jewish population of the world came in the wake of the conversion of the kingdom of Khazaria – a huge empire that arose in the Middle Ages on the steppes along the Volga River, which at its height ruled over an area that stretched from the Georgia of today to Kiev. In the eighth century, the kings of the Khazars adopted the Jewish religion and made Hebrew the written language of the kingdom. From the 10th century the kingdom weakened; in the 13th century is was utterly defeated by Mongol invaders, and the fate of its Jewish inhabitants remains unclear.

Sand revives the hypothesis, which was already suggested by historians in the 19th and 20th centuries, according to which the Judaized Khazars constituted the main origins of the Jewish communities in Eastern Europe.

“At the beginning of the 20th century there is a tremendous concentration of Jews in Eastern Europe – three million Jews in Poland alone,” he says. “The Zionist historiography claims that their origins are in the earlier Jewish community in Germany, but they do not succeed in explaining how a small number of Jews who came from Mainz and Worms could have founded the Yiddish people of Eastern Europe. The Jews of Eastern Europe are a mixture of Khazars and Slavs who were pushed eastward.”

If the Jews of Eastern Europe did not come from Germany, why did they speak Yiddish, which is a Germanic language?

“The Jews were a class of people dependent on the German bourgeoisie in the East, and thus they adopted German words. Here I base myself on the research of linguist Paul Wechsler of Tel Aviv University, who has demonstrated that there is no etymological connection between the German Jewish language of the Middle Ages and Yiddish. As far back as 1828, the Ribal (Rabbi Isaac Ber Levinson) said that the ancient language of the Jews was not Yiddish. Even Ben Zion Dinur, the father of Israeli historiography, was not hesitant about describing the Khazars as the origin of the Jews in Eastern Europe, and describes Khazaria as ‘the mother of the diasporas’ in Eastern Europe. But more or less since 1967, anyone who talks about the Khazars as the ancestors of the Jews of Eastern Europe is considered naive and moonstruck.”

Why do you think the idea of the Khazar origins is so threatening?

“It is clear that the fear is of an undermining of the historic right to the land. The revelation that the Jews are not from Judea would ostensibly knock the legitimacy for our being here out from under us. Since the beginning of the period of decolonization, settlers have no longer been able to say simply: ‘We came, we won and now we are here’ the way the Americans, the whites in South Africa and the Australians said. There is a very deep fear that doubt will be cast on our right to exist.”

Is there no justification for this fear?

“No. I don’t think that the historical myth of the exile and the wanderings is the source of the legitimization for me being here, and therefore I don’t mind believing that I am Khazar in my origins. I am not afraid of the undermining of our existence, because I think that the character of the State of Israel undermines it in a much more serious way. What would constitute the basis for our existence here is not mythological historical right, but rather would be for us to start to establish an open society here of all Israeli citizens.”

In effect you are saying that there is no such thing as a Jewish people.

“I don’t recognize an international people. I recognize ‘the Yiddish people’ that existed in Eastern Europe, which though it is not a nation can be seen as a Yiddishist civilization with a modern popular culture. I think that Jewish nationalism grew up in the context of this ‘Yiddish people.’ I also recognize the existence of an Israeli people, and do not deny its right to sovereignty. But Zionism and also Arab nationalism over the years are not prepared to recognize it.

“From the perspective of Zionism, this country does not belong to its citizens, but rather to the Jewish people. I recognize one definition of a nation: a group of people that wants to live in sovereignty over itself. But most of the Jews in the world have no desire to live in the State of Israel, even though nothing is preventing them from doing so. Therefore, they cannot be seen as a nation.”

What is so dangerous about Jews imagining that they belong to one people? Why is this bad?

“In the Israeli discourse about roots there is a degree of perversion. This is an ethnocentric, biological, genetic discourse. But Israel has no existence as a Jewish state: If Israel does not develop and become an open, multicultural society we will have a Kosovo in the Galilee. The consciousness concerning the right to this place must be more flexible and varied, and if I have contributed with my book to the likelihood that I and my children will be able to live with the others here in this country in a more egalitarian situation – I will have done my bit.

“We must begin to work hard to transform our place into an Israeli republic where ethnic origin, as well as faith, will not be relevant in the eyes of the law. Anyone who is acquainted with the young elites of the Israeli Arab community can see that they will not agree to live in a country that declares it is not theirs. If I were a Palestinian I would rebel against a state like that, but even as an Israeli I am rebelling against it.”

The question is whether for those conclusions you had to go as far as the Kingdom of the Khazars.

“I am not hiding the fact that it is very distressing for me to live in a society in which the nationalist principles that guide it are dangerous, and that this distress has served as a motive in my work. I am a citizen of this country, but I am also a historian and as a historian it is my duty to write history and examine texts. This is what I have done.”

If the myth of Zionism is one of the Jewish people that returned to its land from exile, what will be the myth of the country you envision?

“To my mind, a myth about the future is better than introverted mythologies of the past. For the Americans, and today for the Europeans as well, what justifies the existence of the nation is a future promise of an open, progressive and prosperous society. The Israeli materials do exist, but it is necessary to add, for example, pan-Israeli holidays. To decrease the number of memorial days a bit and to add days that are dedicated to the future. But also, for example, to add an hour in memory of the Nakba [literally, the “catastrophe” – the Palestinian term for what happened when Israel was established], between Memorial Day and Independence Day.”

Military fiction, publishing as product takes us further downhill to total cultural illiteracy

photoWhen Americans step inside the big chain publishers’ bookstores, Barnes and Noble and Borders, they are almost always under the delusion that they are inside real bookstores containing real books. Nothing could be farther from the truth though. We instead have merely entered into the realm of publishing as product.

What do I mean by ‘publishing as product’? The answer simply put is that publishing historically was an act of putting an art form in front of the art appreciating public. That art form was called literature and you had to read to get it. Publishing was never a pure process without politics, but far from it as politics was essential to what often got published, and what did not. But todays publishing world is far different than that of the past. What does the American literature reading public run into today?

Today’s publishing world has as much to do with art (literature) as McDonald’s has to do with cooking (culinary arts). Content inside the big publishing firms today is handled like a product, not an art that has high impact on politics and national culture. Conservative businessmen still limit what gets published and what does not, but the censorship involves not censuring and disallowing individual radical authors, but censoring and disallowing entire product lines. To cover up this censorship, a whole new group of alternative products have been developed to better hide the fact that real literature is no longer a product to be carried on the shelves.

As an avid book reader since I was a kid, I have been going into America’s bookstores for 1/2 a century which has allowed me to see this devolution in process on a continual basis. So let me name a few of the new publishing product lines that have displaced the old book shelves that once were partially inhabited, at least some, by novels in translation from other parts of the world.

Americans have always been an ethnocentric society and that has been always encouraged by conservative publishers who published mainly American authors. But where once stood Steinbeck and Zola, now stands shelves after shelves of books under other categories of products instead of just Fiction , all now directed to a population segmented by market research science laboratories. We now have Gay Literature, Christian Literature, and the latest grouping something called Military Literature. Further, one finds literature now very much separated into gender categories (Thanks, Oprah! See what you helped do?). Of course, as a remnant of the ’60s we have tiny sections of Black Fiction, Chicano Fiction, Native American Fiction, though not Black Fiction from elsewhere than the US, Latin American fiction from elsewhere than the US, or Native American fiction from say Guatemala or Peru.

We also have oodles of shelves with product lines directed to UFO believers, New Age dabblers, fascist talk show lovers, ‘self help’ addicts, and this new grouping identified for product line identity sales, the US military grunt fan club of all that is weaponry and war. Hence comes ‘Military Fiction’.

There is nothing really modern about this since Hollywood keyed in on this crowd since way back even before John Wayne. (Kids, if you don’t know who John Wayne is, then text message some Dude who might know and ask him?) What is new is to see this product line as marked out, pushed, and delineated as it is today. We shall all be corporately sliced and diced down to our very genes, it seems…

So who are the ‘writers’ for this new product line called Military Fiction? Here they are in Barnes and Nobles, War and Military Fiction division. Notice all those B&N sub-divisions of this hither before non-existent category of Fiction. Notice how they tossed in Vonnegut and Hemingway to make the new product line look less superficial than it really is?

Can you imagine this sort of thing in French, Italian, or German bookstores? They don’t have half their countries’ populations working for the military-security-industrial complex though. Personally, I can see a future reduction int he Christian Fiction and Christian Non-Fiction product lines, and and even larger spread of product items in the War and Military Fiction and Non-Fiction departments. Maybe even an ICE Fiction product line, too? And Private Military Contractor Fiction area?

Meanwhile, culturally, the US heads toward being a total illiterate wasteland in the publishing of real literature in the English language, especially in the translation of foreign authors of note. The worst of all this, is that almost all those entering into these warehouses of bookfood products think that they are part of the educated just by being there among the shelves of what??? … shelves of trash. All the books have been replaced by artificial-alterficial-superficial bookfood, or spam of lit. This delusion of education being sold at the bookfood warehouses is the phoniest product line of them all.

Oh, and that photo that led off this commentary? That is a promotion from a category of bookfood called ‘Women’s Military Fiction’, which is a combo of Romance, pseudo Feminism, and Pentagon Pro-war propaganda? Here is Lindsay McKinna’s website promo comments about her bookfood.

‘Lindsay McKenna (A.K.A. Eileen Nauman) is the best-selling author of Valkyrie and 75 fiction books in the last 20 years. Known as the “Top Gun of Women’s Military Fiction,” she created the sub-genre of military adventure/romance and covers a mainstream women’s market having sold over 10 million books worldwide.’

Who needs international literature in American bookstores when there is this sort of crap to sell? That’s why literature by authors from other countries just really is not there anymore. It has been replaced by bookfood spam.

The Radical Novel Reconsidered

When I go into bookstores these days it makes me kind of sick. The problem is not merely that WalMart sized chains like Borders and Barnes and Ignoble only distribute trash in their outlet. No, the problem is much greater than that and consists of the reality that nothing of much worth has been published in many, many decades now. It’s hard to find much worth reading even in the independent bookstores out there.

Instead, we have rows upon rows of things like Occult and New Age, ‘Christian Fiction’, ghost written crap by politicians and media talking heads, etc. fluff to be found. No good English language literature, no translations of current foreign writers, no informed histories or current events, no nothing just know nothing stuff.

It was not always this way, since America was not always as dumbed down as it has gotten these days. American writers once had something to say, and some of their works once got published. That is not the case nowadays.

Professor Alan Wald some years ago tried to rehab and republish some of these works in a project called The Radical Novel Reconsidered. There was so little interest and knowledge amongst the American public, that many of these works were sadly never funded for republishing. But some were!

Here’s the easy way to locate them. Just go to Amazon dot com and punch in ‘radical Novel Reconsidered’ and you will draw up about 12 of these old radical novels at that site. Most of them can be bought used for $7 or less now, so check them out!

How sad that these great works of literature are now lost in our history, while oodles and oodles of trash dominates. We need a new effort to republish America’s great literature of the past, and until we get such it will be a depressing experience walking into the bookstores of our country.

Alas, our own ignorance and inability to read or know what is worth reading, has teamed up with corporate bottlenecks to publishing the works of good current writers, and now there just is little out there that is even worth reading. It can only change if we as a people can change?
————————————————————————————-

From Amazon dot com…

1. The Great Midland (Radical Novel Reconsidered) by Alexander Saxton (Paperback – May 1, 1997)
Buy new: $22.00 Used & new from $7.15

2. To Make My Bread (Radical Novel Reconsidered) by Grace Lumpkin (Paperback – Jan 1, 1996)
Buy new: $24.00 Used & new from $2.98

3. The World Above (Radical Novel Reconsidered) by Abraham Polonsky (Paperback – Feb 1, 1999)
15 Used & new from $3.98

4. Burning Valley (Radical Novel Reconsidered) by Phillip Bonosky (Paperback – Dec 1, 1997)
Buy new: $19.00 Used & new from $5.00

5. The Big Boxcar (Radical Novel Reconsidered) by Alfred Maund (Paperback – Dec 1, 1998)
Buy new: $18.00 Used & new from $3.77

6. The People from Heaven (Radical Novel Reconsidered) by John Sanford (Paperback – Feb 1, 1996)
Buy new: $30.00 Used & new from $2.40

7. Moscow Yankee (Radical Novel Reconsidered) by Myra Page (Paperback – Feb 1, 1996)
Buy new: $18.00 Used & new from $5.98

8. Pity Is Not Enough (Radical Novel Reconsidered) by Josephine Herbst (Paperback – Jan 1, 1998)
16 Used & new from $2.99

9. Lamps at High Noon (Radical Novel Reconsidered) by Jack S. Balch (Paperback – Oct 19, 2000)
Buy new: $19.95 Used & new from $12.00

10. A World to Win (Radical Novel Reconsidered) by Jack Conroy (Paperback – Oct 19, 2000)
7 Used & new from $19.97

11. Tucker’s People (Radical Novel Reconsidered) by Ira Wolfert, Angus Cameron, and Alan Filreis (Paperback – Jul 1, 1997)
Buy new: $20.00 Used & new from $6.60

12. Salome of the Tenements (Radical Novel Reconsidered) by Anzia Yezierska (Paperback – Jan 1, 1996)
Buy new: $22.00 Used & new from $4.00

Greg Mortenson’s own cup of tea

In his own words, Greg Mortenson is quite a bit more revealing about his motives in Pakistan. Pax Americana is definitely a subtlety lost on him.
 
Central Asian regions where CAI has financed constructionThis map is from the Central Asia Institute‘s own brochure. It shows the parts of Pakistan and Afghanistan where Greg Mortenson’s CAI has helped finance community building projects. I thought the shaded area formed an interesting buffer zone along the border to… CHINA! Is that region of greater interest peacewise than the war-torn borders facing Afghanistan or India?!

The current Independent features a cover story on Mortensen, to promote his Jan 15 Colorado College appearance. It turns out he’s as inarticulate as his dictation of Three Cups of Tea suggests. Here’s how Mortenson regards his unwitting Islamic accomplices:

…we bring in mullahs who support girls’ education. We have two ex-Taliban who are now teaching in our girls’ schools and have become some of our biggest proponents. It’s somewhat similar to an ex-smoker or an alcoholic who has changed and becomes very against smoking or drinking.

Here Mortenson describes how his schools convince Muslim communities to enroll their girls:

We even use good old-fashioned Western capitalism. We go and tell a mullah: If I want to marry a girl in your village, how many goats do I owe you? He might say five goats. If she has a fifth-grade education, how many goats would I then have to pay you? And the answer would probably be 15 to 20 goats. A goat is usually $30 to $40 each.

And then we tell the mullah: If all the girls are educated, just think of how much more wealth you’d have. Then you can see his eyes get bigger.

At least Mortenson is up front about the Capitalist invasion for which he plays scout. Evidently the untapped region’s girls are for sale, and once educated they’ll have value-added for mercantilism.

American society tends to glorify education for its own sake. What “education” is CAI providing to the Muslims exactly? Do CAI’s texts teach that secular culture is intent on the eradication of spiritual culture? Is the CAI curriculum simply favoring western indoctrination over an Islamist counterpart? I’ll let Mortenson show his hand:

perhaps the most controversial, is our Islamic studies for about two or three hours every week. It’s very tempered, and we include in that learning the differences between Sunni and Shia. We’ve also added what you might call religion studies, or learning about different faiths or religion.

In a monotheistic society you need that like emperor penguins need tap dancing lessons. Imagine the uproar if we tried to teach New Life Church kids that the faith of their parents was only one extreme of many! A good idea no doubt, but unlikely to provoke a peaceful reaction.

POSTSCRIPT
Our junior high student came home yesterday with three promotional pieces about Three Cups of Tea in advance of Mortenson making an appearance at her school. Do you wonder how he’s getting such press? One of the pamphlets instructs the children about how they can “Help Three Cups of Tea (3CT) surge:” (My emphasis, their slip of the forked tongue)

1. Recommend 3CT to at least one person or place: family, friend, colleague, book club, professor and teacher, student, and places of worship. It also makes a great gift! (You’ve got to be kidding me! 3CT practically screams you’re illiterate.)

2. Visit 3CT website…

3. Recommend 3CT for ‘One Book – One Read’ at http://www.loc.gov/loc/cfbook/one-book.html (please don’t).

4. Recommend 3CT as a University or college-wide… read http://www.usnews.com/usnews/edu/articles/070607/7summer.htm (YGTBFKM)

5. Ask bookstores without 3CT to stock the book, especially airport bookstores. (?)

6. Send 3CT with a personal note to your Senators and/or Representatives (US legislators, why?)

7. Write a ‘letter editor’ [sic] to suggest 3CT and to support education and literacy… to promote peace, economic development and prosperity. (Emphasis mine. Co-opting Muslim girls for Capitalism promotes peace how?)

8. Ask magazines, newspapers, or radio station [sic] to review 3CT (they suggest sending a copy)

9. Learn about the power of girls’ education… in What Works in Girls Education (by Neocon think tank author Barbara Hertz)

10. Learn about grassroots book promotion…

11. Suggest 3CT to Oprah: http://www.oprah.com/email/reach/email_showideas.jhtml

12. Suggest 3CT to C-Span 202-737-0580.

13. Write a book review on Amazon.com, bn.com… (No need, it’s getting slammed! Too bad my Junior High principle isn’t getting a clue. Are our teachers illiterate too?)

14. Start Pennies For Peace in your school, library, or place of worship… http://www.penniesforpeace.org

Billions for war, but apparently we need only pennies for peace.

Hopefully 3CT’s proceeds are going toward peace. (Marie reports their financials say it’s “up to 7%,” so hey, they do mean single-cent figures!) Perhaps Mortenson can earmark some of the Coins for Cultural Sensitivity.

POST-POSTSCRIPT
The Amazon reviews are uproarious! But 3CT trolls are loading the funniest with bad marks where it asks Do you find this review helpful, so you’ll have to look fast. I’ll reprint a couple below.

By the way, Three Cups of Tea, One Man’s Mission to Promote Peace… was originally released as Three Cups of Tea, One Man’s Mission to Fight Terrorism and Build Nations. It wasn’t selling the mission?

I’ll work up my own slipcover for Mortenson’s speaking engagement, with help from the comments below. Hopefully he’ll be good-natured enough to sign it:
Three Cups of Tedium: One Man’s Mission to be a Dhimmi
-A Condescending Westerner who attempt to “educate” Muslims.

(This is part 2 of 3 pieces: a review of the 3CT book, the promotion around the book tour, and Mortenson’s public appearance.)

From the Times….

Bichon FriseThis article in the NYT made me laugh. Just this morning, while driving my kids to tennis lessons, we saw a Bichon Frise. I said, “Hey kids, it’s a Bitchin’ Freeze.” Devon, age 9, said, “Mom, is our dog a bitch?” Lara replied, “You just said bitch.” Devon, “Yes, but not IN VAIN!” Ho, ho, ho.

August 7, 2007It’s a Female Dog, or Worse. Or Endearing. And Illegal?
By MICHAEL M. GRYNBAUM

The New York City Council, which drew national headlines when it passed a symbolic citywide ban earlier this year on the use of the so-called n-word, has turned its linguistic (and legislative) lance toward a different slur: bitch.

The term is hateful and deeply sexist, said Councilwoman Darlene Mealy of Brooklyn, who has introduced a measure against the word, saying it creates “a paradigm of shame and indignity” for all women.

But conversations over the last week indicate that the “b-word” (as it is referred to in the legislation) enjoys a surprisingly strong currency — and even some defenders — among many New Yorkers.

And Ms. Mealy admitted that the city’s political ruling class can be guilty of its use. As she circulated her proposal, she said, “even council members are saying that they use it to their wives.”

The measure, which 19 of the 51 council members have signed onto, was prompted in part by the frequent use of the word in hip-hop music. Ten rappers were cited in the legislation, along with an excerpt from an 1811 dictionary that defined the word as “A she dog, or doggess; the most offensive appellation that can be given to an English woman.”

While the bill also bans the slang word “ho,” the b-word appears to have acquired more shades of meaning among various groups, ranging from a term of camaraderie to, in a gerund form, an expression of emphatic approval. Ms. Mealy acknowledged that the measure was unenforceable, but she argued that it would carry symbolic power against the pejorative uses of the word. Even so, a number of New Yorkers said they were taken aback by the idea of prohibiting a term that they not only use, but do so with relish and affection.

“Half my conversation would be gone,” said Michael Musto, the Village Voice columnist, whom a reporter encountered on his bicycle on Sunday night on the corner of Seventh Avenue South and Christopher Street. Mr. Musto, widely known for his coverage of celebrity gossip, dismissed the idea as absurd.

“On the downtown club scene,” he said, munching on an apple, the two terms are often used as terms of endearment. “We divest any negative implication from the word and toss it around with love.”

Darris James, 31, an architect from Brooklyn who was outside the Duplex, a piano bar in the West Village, on Sunday night was similarly opposed. “Hell, if I can’t say bitch, I wouldn’t be able to call half my friends.”

They may not have been the kinds of reaction that Ms. Mealy, a Detroit-born former transit worker serving her first term, was expecting. “They buried the n-word, but what about the other words that really affect women, such as ‘b,’ and ‘ho’? That’s a vile attack on our womanhood,” Ms. Mealy said in a telephone interview. “In listening to my other colleagues, that they say that to their wives or their friends, we have gotten really complacent with it.”

The resolution, introduced on July 25, was first reported by The Daily News. It is being considered by the Council’s Civil Rights Committee and is expected to be discussed next month.

Many of those interviewed for this article acknowledged that the b-word could be quite vicious — but insisted that context was everything.

“I think it’s a description that is used insouciantly in the fashion industry,” said Hamish Bowles, the European editor at large of Vogue, as he ordered a sushi special at the Condé Nast cafeteria last week. “It would only be used in the fashion world with a sense of high irony and camp.”

Mr. Bowles, in salmon seersucker and a purple polo, appeared amused by the Council measure. “It’s very ‘Paris Is Burning,’ isn’t it?” he asked, referring to the film that captured the 1980s drag queen scene in New York.

The b-word has been used to refer to female dogs since around 1000 A.D., according to the Oxford English Dictionary, which traces the term’s derogatory application to women to the 15th century; the entry notes that the term is “not now in decent use.”

But there is much evidence that the word — for better or worse — is part of the accepted vernacular of the city. The cover of this week’s New York magazine features the word, and syndicated episodes of “Sex and the City,” the chronicle of high-heeled Manhattan singledom, include it, though some obscenities were bleeped for its run on family-friendly TBS. A feminist journal with the word as its title is widely available in bookstores here, displayed in the front rung at Borders at the Time Warner Center.

Robin Lakoff, a Brooklyn-born linguist who teaches at the University of California, Berkeley, said that she despised the word, but that enforcing linguistic change through authority “almost never works,” echoing comments from some New Yorkers who believed a ban would only serve to heighten the word’s power.

“If what the City Council wants to do is increase civility, it would have to be able to contextualize it,” said Ms. Lakoff, who studies language and gender. “You forbid the uses that drive people apart, but encourage the ones that drive people together. Which is not easy.”

Councilman Leroy G. Comrie Jr., the Queens Democrat who successfully sponsored a symbolic moratorium on the n-word that was adopted Feb. 28, said he supported Ms. Mealy’s measure, but acknowledged that the term had many uses.

“We want to make sure the context that it’s used is not a negative one,” Mr. Comrie said yesterday.

Back at the West Village piano bar on Sunday evening, Poppi Kramer had just finished up her cabaret set. She scoffed at the proposal. “I’m a stand-up comic. You may as well just say to me, don’t even use the word ‘the.’ ”

But at least one person with a legitimate reason to use the word saw some merit in cutting down on its use.

“We’d be grandfathered in, I would think,” said David Frei, who has been a host of the Westminster Kennel Club dog show in New York since 1990. The word is a formal canine label that appears on the competition’s official materials. But Mr. Frei said he worried about the word’s impact on some viewers, especially younger ones.

“I think we have to take responsibility for that word on the air. The reality is it’s in the realm of responsible conduct to not use that word anymore.

A voice across eight time zones

DJs at Radio FM95
Thanks to internet streaming, adjusting for the 8-hour time difference, from 10am to noon every weekday in Colorado Springs you can hear this evening DJ duo on Debrecen’s Radio FM95.
 
Szilvia and I would frequent Antiquariat bookstores wherever we went, she hunting for literature, me for books with pictures since I couldn’t read Hungarian. She would sit and read if I was not finished scouting the shelves. Once I looked down to see her reading HL Mencken in Hungarian. That was that. She introduced me to Thomas Hardy and Wilkie Collins.

Borders & Ignoble

Retail citadelI found myself inside one of these boxes again, waiting for my wife to finish up some mall shopping I had tried to talk her out of. These 2 chains of supposed bookstores are like the Democrats and Republicans almost. Nobody can tell any real difference between the two of them.

Usually, I can pull up a chair, and browse their discount picture books for a bit, but this time they had the music (Christmas oriented for the season) cranked up double the usual volume, and it began to drive me a little crazy. It was really annoying, giving some, I guess, an incentive to buy quick and get out of there. I didn’t have that incentive though. These places aren’t really bookstores so much, and I have a hard time even finding anything much of interest to read inside, let alone for puchase.

What do I mean about Borders and its chain competition not really being bookstores? Well, I happened to come across what B & N describe themselves as being to explain some. Here it is…

“Our mission is to operate the best specialty retail business in America.”

This little pearl of thought sits upon all the computer screens as a screen saver, and also is meant to be personal inspiration for the mechanized robots, I meant customer assistants that work there. Nothing about books about these places really. It’s about specialty retail business.

Still, people who enter are most often confused. They do seem to believe that they are in a real bookstore. Actually, meany of the customers have nere seen an actual bookstore, or at least not close up between the shevles. Or even if they happened to stroll through the shelves of a real bookstore, have never really looked much to see what was on the shelves. So it’s kind of easy to see how so many get confused about thinking that they are inside an actual living breathing bookstore. But they aren’t!

They are inside a specialty retail business, that’s all. A good place to sit at a table with a laptop sipping coffee. A good place to buy some pop music crap for some demented teenager one might know. Or a place to pick up a calendar, or some blank sheets of paper for correspondence or a blank diary perhaps? Sure there are books there, but not so many real ones. Many are dedicated to computer programming, or things like Manja (6 shelves alone for that Japanese cartoon stuff and ‘role playing’).

There are categorized sections of everything, well almost. Theses stores are marked off like a MS windows filing system and give sort of a superficial encyclopedic appearance. But little old stupid me. The category that interest me most is Foreign Literature. But look around? I saw about 55 shelves titled Fiction and Literature, but strangely enough there’s hardly a book of foreign literature in this group! One would think upon browsing there, that only dimwitted American authors were alive today? Oh, and maybe a dimwitted Brit, or two.

Oh sure, maybe I should go over to the Science Fiction (20 shelves), Mystery (14 shelves), or Romance (10 shelves) sections. Nothing. Everybody is an America. Apparently they never write mysteries or SF in Italy or Spain, Brazil or Africa? If they do, certainly you can’t find it at an American specialty retail store, as opposed to a bookstore. Despite their supposed thoroughness, Borders and B & N apparently don’t carry certain stuff. Like foreign fiction. Go figure.

They also don’t carry current affairs (3 stacks) commentary much, unless it is Rush Limbaugh, Ann Coulter, that sort of gag-us quality of thought. One does find 13 stacks of Christian babble, too. 6 stacks of Tarot/ New Age 1 1/2 stacks of ‘Eastern Religions”. I am an atheist myself, so I looked for that stack? If you really want to befuddle employees in these stores, go up to one and ask to be directed to atheist oriented non-fiction. It’s great fun!

Or better yet, tell them that you have found the 10 stacks of Romance novels, but that you are a man and would like to see some male oriented porn instead. In book form. They might direct you to a shelf entitled Erotica (in some stores less regionally influenced by Dobson’s minions)? But then, you will see only gay ‘erotica’ there. Tell the clerk that you are not gay and would rather see their collection of porn books for heterosexual men. “Sorry, Sir, we only have magazines in that genre.” My reply is always, “What? The adult entertainment business is a multi-trillion dollar one, and yet your retail establishment carries not a porn book at all, outside of the gay ones!” And in Colorado Springs, not even much of that. Moo.

So, as an atheist heterosexual porn seeker who loves foreign lit, I am kind of out of luck at these specialty retail establishments. If I was a gay person, ‘spiritually inclined’, and didn’t know that a word was ever written outside US national boundaries, I might be in better shape, it seems. Or, if I could just get more interested in reading romance novels or military history, which is where the multiple stacks are. Yes, these stores don’t really seem to know that history has been passed through, unless it circled on a planet other than USA and has been interpretted by a Republican minded citizen. Not true, you can find some Democrats, too. Like Michael Moore, perhaps? But you’ll be much better off if you like books with names like ‘Semper Fi’, etc.

All in all, these retail establishments are more Americana than a retro Fifties Diner would be. But they are not quite being bookstores by doing that. In short, your prospective reading material is being grossly censored, and that’s why so few are purchasing from the shelves, and more just seem to be sipping their Lattes and Mochas, or talking on their cell phones while inside. Borders and Ignoble seems more like a telephone booth at times, than an actual bookstore.

At this point, one might object to my comments. “‘Erotica’ should be censored by B & N. Go to an ‘adult store’ if you want such filth!” But they don’t carry books there, I will moan. “And as an atheist, go to Hell and get some books by atheists.” Or to the philosophy stacks, as I have been directed by employees. As if all philosophers were automatically atheists, lol. Sorry, I’ll just order my atheist books from the Sceptical Inquirer magazine folk, thank you. And for a good porn book, I’ll just have to write my own, it seems. Though it’ll never get published, let alone make it to the B & N.

And if I might want to know how the French care about life, I will just have to confine myself to Agatha Christie, it seems. That is after I get through with the latest from Ann Coulter I purchased at the specialty retail store. She tells it like it is about the French. And she is informative about the Arab mind, too.

Nobody reads anymore, no publishers publish anymore, and no specialty retail establishments even stock what little is still around. The last time I have seen much of interest in a bookstore/ specialty retainl establishment was in a University of Texas dorm building. They had a little used bookstore that had some used books of African writers that had been published by the African Studies Dept of the UT.

Americans once wrote great literature back before the ’50s. Unfortunately, all those works are out of print and unavailable mainly. The lit was too red, it seems. Efforts to get them reprinted have flopped miserably. We have become a specialty retail people, and not a literate one. Oops, my wife is back from the mall. Got to end my rant. Bless her heart, she bought nothing at all. Or, maybe she did and is just hiding it away from Scrooge?

The University of Colorado at Colorado Springs sucks big time

Citadel Let’s face it. UCCS was designed by second rate people to be a second rate school. A simple visit or two is all that is necessary to come to this conclusion. America is full of these second rate schools and all of them have the same features. These middle schools masquerading as universities all were deliberatey designed not to become another Berkeley, Madison, Boulder, UT at Austin, etc. They were designed to be intellectually barren zones, devoid of life, liberty, and happiness. Just what is the formula for doing this that the architects of The University of Colorado at Colorado Springs followed so faithfully?

Location, location, location! That is the key to successfully designing the second rate, nominally public university. You got to build these places out in the boonies far from intellectual family, friends, and community. You want no liberal cafes, bookstores, video stores, nor public places of any kind to pop up. The ideal, is to enclose the campus building within a fortress of parking lots 40-50 miles out of the way. A place amongst the cows, and far from the people. UCCS didn’t quite meet this ideal, as it is not even that physically far from the center of the city. But just try to walk onto the campus from outside! It’s nigh near impossible!

On one side you have the cliffs, and on the other side you have the busy road. Then you have the wall, the signs that disallow parking, the signs saying it is illegal to cross the busy road on foot. Shoot, I’m surprised they don’t have machine guns pointed out over barbed wire blocking the community’s way to keep normal folk of the city away from the impressionable young minds jailed inside! So as it is, you do risk your life by trying to ambulate onto the grounds of higher education designed by second rate people to be second rate. Oh, and to produce conservative credentialed folk that are usually too stupid to realize that they got robbed of any real education by the time they stumble forth once again.

Maybe you want to commute a vehicle to approach this ivory tower of mediocrity? Some delectable conference ‘open’ to the tax payers of Colorado Springs has perhaps tempted you to breach the gates? Go right ahead inside! Pop out of your car, appraoch the automated university pick pocket, and chunk down your $7.00 parking fee. Oh what a bargain, no wonder people are knocking this place down to use a s a community resourse! Not. What you have instead is so-called university designed as gated community. Gated any way you look.

There are two common incorrect assumptions made about the UCCS. Number one- that it is actually a university. Wrong. A university is engaged in education, while UCCS is not. It is engaged in credentialing. That is, it is engaged in credentialing essentially people that remain uneducated. Number two- UCCS is thought of as being a publicly funded school. Not really. Go to their website and see where the money actually comes from.

Sure, some of it is from public taxpayers’ money, like the parking structures and general architecture of the area, all designed to keep the taxpaying lower classes of the public away and off campus. But the big political money comes from super rich people like Philip Anschutz. He just wrote off his taxes to the tune of $92 million given to control the direction that UCCS goes in. Think this supposedly public university is going to allow any public professor to bad mouth Phil? You can take all that chortle and nonsense about balance and free speech away, can’t you? This is a place paid for by the Mr. Bigs.

So you now see why the University of Colorado at Colorado Springs sucks so big time. Big money produces big crap once again in yet another American city. ‘Universities’ everywhere, and all populated by credentialed dunces. Thanks, Philip Anschutz. Thanks big boys. So much money to produce a UCCS! What a waste.