Reclaim MLK, yada yada. Yes, reclaim his radical persona from the academics and religious leaders who have painted his example to be an uncontroversial conformist. Commemorate MLK, reclaim him, fine. Wouldn’t that begin, at a minimum, by deligitimizing his assassins? How universal is recognition of Martin Luther King if the government agencies which killed him are unaccountable and still broadly in charge?
Tag Archives: Martin Luther King
New Yorker cover sparks controversy, inserts cop among lives that matter
The New Yorker Magazine’s MLK Day issue has everyone upset. It’s not that there are no women in the march, sorry. That’s another issue. Marching with Dr. Martin Luther King Jr. are now iconic men of color whose lynchings have sparked recent protests. There’s Eric, Trayvon, Michael, and …WTF, one of the NYC cops whose murder might be attributable to the unrest. Maybe. But it wasn’t due to his race. To the elite, these lives may be equivalent, and to hell with #BlackLivesMatter. One of these things doesn’t belong here, one of these things just isn’t the same. One of these things killed all the other, including Martin. WHICH OF THESE MARCHERS WASN’T KILLED BY A COP, WANNABE-COP, OR THE US GOVERNMENT?
“In the footsteps of Martin Luther King”, as if he’d lead a meaningless ask-for-nothing commemoration
Another million pawn march, to nowhere, commemorating the corporate brand of “MLK” sterilized of instructional efficacy, sanitized of King’s ultimate demands: jobs, economic justice, peace. This weekend’s 50th anniversary of the dream speech was the usual reminder that professional organizers abound who will gladly wear out would-be activists until they have no energy for real demonstrations. Of course there’s “work that remains to achieve King’s Dream”, who knows that better than the assholes waylaying it, then every year genuflecting before their sainted fictional MLK.
Poetry of Barack Obama invokes MLK but pays true homage to Rod McKuen
Jesus what a bore! Remember when SNL lampooned Sarah Palin’s first prime time TV interview by reenacting it verbatim? They could do that with Obama’ humorless addresses, I think it would make great theater, but the joke’s already abysmally old. Maybe we need a drinking game where everyone paying close attention could drink the moment President Obama mouthed a phrase that wasn’t a cliche or platitude. Alright, not a drinking game.
At least George Bush punctuated his utterances with inanities, funny ones. We appreciate Sarah Palin for the same preposterous gaffs. Obama’s meaningless drone is similarly inane really, divorced from meaning but colorless.
I had to revisit Obama’s Mubarak-steps-down speech to see if there was anything there. His usual podium bedside manner now hits me like chloroform. I’m not sure if Obama’s tennis ball red-state blue-state head swings aren’t calculated to hypnotize, or if the vacuity of his bombast is the prescribed anesthetic.
At first I was going to reprint the speech with the cliches highlighted. I opted to simply reformat it like a poem, putting the carriage return after each cliched platitude. I’ve parenthesized phrases which in Star Trek or ER scripts are called tech-speak, expository details whose particularities are actually irrelevant.
I’ve neither added, nor subtracted from this official transcript. I can hardly believe it myself.
There are very few moments in our lives where we have the privilege to witness history taking place.
The people of Egypt have spoken.
Their voices have been heard.
And Egypt will never be the same.
(By stepping down, President Mubarak)
responded to the Egyptian people’s hunger for change.
but this is not the end of Egypt’s transition. It’s a beginning.
I’m sure there will be difficult days ahead and
many questions remain unanswered.
But I am confident that the people of Egypt can find the answers,
and do so peacefully, constructively, and in the spirit of unity
(that has defined these last few weeks, for Egyptians have made it clear that)
nothing less than genuine democracy will carry the day.
Well, that’s just the opening paragraph. Obama follows it with more expository blah blah blah. He begins by crediting the nonviolence to Egypt’s military, instead of the incredible restraint of the student protesters.
The military has served patriotically and responsibly as a caretaker to the state and will now have to ensure a transition that is credible in the eyes of the Egyptian people.
You’ll note Obama is advising the military on appearances — very likely his definition of “meaningful.” He continues by listing the demands of the Tahrir Square demonstrators, without crediting them, as if this list was his own.
That means protecting the rights of Egypt’s citizens, lifting the emergency law, revising the constitution and other laws to make this change irreversible, and laying out a clear path to elections that are fair and free.
And then it’s a return to platitudes, encapsulating the admonition that Egyptian forums must give access to secular, “pro-democracy,” pro-Zionist pro-globalist concerns.
Above all this transition must bring all of Egypt’s voices to the table for the spirit of peaceful protest and perseverance that the Egyptian people have shown can serve as a powerful wind at the back of this change.
While he has you almost gagging Obama counterattacks with something to blow your drink through your nose. Obama promises to be the kind of friend to the newly free Egyptians that only the day before was supporting their oppressor Mubarak, and promising there’s more help where that came from.
The United States will continue to be a friend and partner to Egypt. We stand ready to provide whatever assistance is necessary and asked for to pursue a credible transition to a democracy.
And back to cliches:
I’m also confident that the same ingenuity and entrepreneurial spirit that the young people of Egypt have shown in recent days can be harnessed to create new opportunity, jobs and businesses that allow the extraordinary potential of this generation to take flight.
Isn’t this the same war-on-the Future speech he’s peddling to his domestic audience?
I know that a democratic Egypt can advance its role of responsible leadership not only in the region but around the world.
Oh you can read the rest for yourself. I’m bored.
Egypt has played a pivotal role in human history for over 6,000 years. But over the last few weeks the wheel of history turned at a blinding pace as the Egyptian people demanded their universal rights.
Alright, one more interruption. Below Obama describes watching events of the Egyptian Revolution, AS IF it was a shared American experience. The irony of course is that he watched it on Al Jazeera, while the rest of America could and did not. They would be at pains to draw the same sympathetic conclusions as he. Obama comes off quite the perceptive, humanitarian bastard.
We saw mothers and fathers carrying their children on their shoulders to show them what true freedom might look like. We saw young Egyptians say, for the first time in my life I really count. My voice is heard. Even though I’m only one person, this is the way real democracy works. We saw protestors chant… ‘We are peaceful, again and again.’
We saw a military that would not fire bullets at the people they were sworn to protect. And we saw doctors and nurses rushing into the streets to care for the wound. Volunteers checking protestors to ensure that they were unarmed. We saw people of faith praying together and chanting Muslims, Christians, we are one. And though we know the strains of faith divide too many in this world and no single event will close that chasm immediately, these scenes show us that we need not be defined by our differences. We can be defined by the common humanity that we share.?And, above all, we saw a new generation emerge, a generation that uses their own creativity and talent and technology to call for a government that represented their hopes and not their fears. A government that is responsive to their boundless aspirations. One Egyptian put it simply — most people have discovered in the last few days that they are worth something, and this cannot be taken away from them anymore. Ever.
This is the power of human dignity, and it can never be denied. Egyptians have inspired us, and they’ve done so by putting the eye to the idea that justice is best gained through violence. For in Egypt it was the moral force of nonviolence, not terrorism, not mindless killing, but nonviolence, moral force that bent the arc of history toward justice once more. And while the sights and sounds that we heard were entirely Egyptian, we can’t help but hear the echoes of history, echoes from Germans tearing down a wall, Indonesian students taking to the streets, Gandhi leading his people down the path justice. As Martin Luther King said in celebrating the birth of a new nation in Ghana while trying to perfect his own, there’s something in the soul that cries out for freedom.
Those were the cries that came from Tahrir square and the entire world has taken note. Today belongs to the people of Egypt, and the American people are moved by these scenes in Cairo and across Egypt because of who we are as a people and the kind of world that we want our children to grow up in. The word ‘Tahrir’ means liberation. It’s a word that speaks to that something in our souls that cries out for freedom. And forever more it will remind us of the Egyptian people, of what they did, of the things that they stood for, and how they changed their country and in doing so changed the world. Thank you.
Film: Maafa 21, Black Genocide in 21st Century America, a white anti-abortion shockumentary of execrable mendacity
Martin Luther King Jr. was an advocate of birth control, it remains a key tool to escape poverty, but that didn’t stop organizers of MLK tribute festivities at Colorado College from ending today’s program with a screening of MAAFA 21: Black Genocide in 21st Century America, a completely contrived shockumentary attempting to incite African American anger toward reproductive rights activists. Both UCCS and Colorado College fell for the propaganda, even though the pseudo-documentary by Life Dynamics Incorporated, a virulent Christian anti-abortion project, has been thoroughly debunked since its debut in 2009. Add Colorado Springs’ higher educators to duped churches nationwide who are diverting the black struggle against the legacy of slavery, economic oppression, racist yahoos like the makers of Maafa, and endemic racism, into animosity for the social workers of Planned Parenthood and their eugenic agenda of genocide via abortion. While the black community, like its indigenous brothers, does face a real genocidal program of forced poverty and violence, these agitators invoke race baiting to divide class war allies, MLK be damned. CC’s clueless invitation read: This movie has been called “stunning,” “breathtaking,” and “jaw-dropping.” You have only to watch the opening minutes on Youtube to add –execrable, mendacious and absurd. You can be against legal abortion without conniving to blame the Black Holocaust on those who disagree with you.
To argue the “facts” offered up in this “documentary” is to give them credence they don’t deserve. And the issue of abortion is so polarizing, there really is no discussing it. Throw in slanderous accusations and you’re arguing with fools. Imagine decrying that the abolitionists were racists because they would deprive the slaves their free lunch. Well okay then.
My solitary concern here is that this video has escaped the bounds of the dogma-skulled religious extremists unto the screens of higher education campuses. By presenting this video in the context of a celebration of Martin Luther King, reveals the absence of a skeptical eye. Of course academics will recognize the logic-dissonance self-evident in Maafa, but a TV-type audience will eat it up like every other hate-mongering offering. Giving the Maafa screening the appearance of a college endorsement is unforgivable. But Colorado College of course has not been shy about promoting similar quacks, neoclassical economists, climate change deniers, Zionists, pro-war imperialists, and free-trade globalists. That’s what you get when you appoint politicians as deans, politicized pro-establishment education.
The video begins with a premise almost too corny to believe: once the slaves were emancipated, America’s ruling elite needed to get rid of them. This might sound like a plausible motive for a Bond villain, but it ignores the demands juggled by real-life capitalist villains who need a steady workforce to exploit. The slaves were freed, but someone still had to shoulder the work. The fields of the South and the industrial centers of the North still needed its laborers. The obscenity of Maafa’s lie is that abusers of labor have always been against birth control because it threatens to shrink their supply of impoverished, desperate people. And we can trace back to ancient times the role religion has always played in keeping the laborers in line.
Again, you can be against abortion, but don’t pretend your interests don’t dovetail with those who want to perpetuate poverty and human suffering. If you are safely in the middle class, by all means discourage your children from limiting your progeny through birth control, but don’t force that choice on those who can’t afford it.
The sad reality of racism is that a disproportion of African Americans are poor. It’s no coincidence that poor black women account for a greater share of abortions. To attribute that reality to creepy, long-shunned writings of eugenicists of a century ago is dishonest.
Happy Birthday MLK Jr, human rights leader, now a ninnied corporate brand
Does this need repeating every Martin Luther King Day? It’s all I can do to resist meeting my compatriots at the MLK breakfast this morning with signs to decry their tomfoolery. MLK was a man of action not sleep walking. He wanted to march against war, not with it, holding wind chimes. To host remembrances of MLK in the context of peaceably enabling military imperialism, you’d have King remembered as a Army chaplain. MLK knew complicity when he saw it.
Are FBI raids on activists focused on UNAC strategies?
The UNAC is claiming that recent FBI raids on the offices of various antiwar organizations are linked to those which attended its July conference, an attempt to coordinate national antiwar activities.
Even the title of the conference was never pinned down. Here are the 28 action points decided for the upcoming year, which reads like a clearinghouse of ideas.
Action Program Adopted by the National Conference to Bring the Troops Home Now!
Albany, New York, July 25, 2010
1.
The Rainbow PUSH Coalition and the United Auto Workers (UAW) have invited peace organizations to endorse and participate in a campaign for Jobs, Justice, and Peace. We endorse this campaign and plan to be a part of it. On August 28, 2010, in Detroit, we will march on the anniversary of that day in 1963 when Walter Reuther, president of the UAW, Martin Luther King, Jr., and other civil rights leaders joined with hundreds of thousands of Americans for the March on Washington. In Detroit, prior to the March on Washington, 125,000 marchers participated in the Freedom Walk led by Dr. King. At the march, King delivered his “I Have a Dream” speech for the first time before sharing it with the world in Washington. This year, a massive march has been called for October 2 in Washington. We will begin to build momentum again in Detroit on August 28th. We also endorse the August 28, 2010 Reclaim the Dream Rally and March called by Rev. Al Sharpton and the National Action Network to begin at 11 a.m. at Dunbar High School, 1301 New Jersey Avenue Northwest, Washington D.C. .2.
Endorse, promote and mobilize for the Saturday, October 2nd “One Nation” march on Washington, DC initiated by 1199SEIU and the NAACP, now being promoted by a growing coalition, which includes the AFL-CIO and U.S. Labor Against the War, and civil rights, peace and other social justice forces in support of the demand for jobs, redirection of national resources from militarism and war to meeting human needs, fully funding vital social programs, and addressing the fiscal crisis of state and local governments. Organize and build an antiwar contingent to participate in the march. Launch a full-scale campaign to get endorsements for the October 2 march on Washington commencing with the final plenary session of this conference.3.
Endorse the call issued by a range of student groups for Thursday, October 7, as a national day of action to defend education from the horrendous budget cuts that are laying off teachers, closing schools, raising tuition and limiting access to education, especially for working and low income people. Demand “Money for Education, not U.S. Occupations” and otherwise link the cuts in spending for education to the astronomical costs of U.S. wars and occupations.4.
Devote October 7-16 to organizing local and regional protests to commemorate the ninth anniversary of the invasion and occupation of Afghanistan through demonstrations, marches, rallies, vigils, teach-ins, cultural events and other actions to demand an immediate end to the wars and occupations in both Iraq and Afghanistan and complete withdrawal of all military forces and private security contractors and other mercenaries. The nature and scheduling of these events will reflect the needs of local sponsors and should be designed to attract broad co-sponsorship and diverse participation of antiwar forces with other social justice organizations and progressive constituencies.5.
The U.S. military is the largest polluter in the world. Therefore, we endorse the “climate chaos” demonstration in Washington D.C. on October 11, coordinated by the National Campaign for Nonviolent Resistance.6.
Support and build Remember Fallujah Week November 15-19.7.
Join the new and existing broad-based campaigns to fund human needs and cut the military budget. Join with organizations representing the fight against cutbacks (especially labor and community groups) to build coalitions at the city/town, state and national level. Draft resolutions for city councils, town and village meetings and voter referendum ballot questions linking astronomical war spending to denial of essential public services at home. (Model resolutions and ballot questions will be circulated for consideration of local groups.) Obtain endorsements of elected officials, town and city councils, state parties and legislatures, and labor bodies. Work the legislative process to make military spending an issue. Oppose specific military funding programs and bills, and couple them with human needs funding issues. Use lobbying and other forms of protest, including civil disobedience campaigns, to focus attention on the issue.8.
Mid-March, 2011 nationally coordinated local teach-ins and protests to mark the eighth year of the Iraq War and to prepare for bi-coastal spring demonstrations the following month.9.
Bi-Coastal mass spring mobilizations in New York City, San Francisco and Los Angeles on April 9, 2011. These will be accompanied by distinct and separate non-violent direct actions on the same day. A prime component of these mobilizations will be major efforts to include broad new forces from youth to veterans to trade unionists to civil and human rights groups to the Arab, Muslim and other oppressed communities, to environmental organizations, social justice and faith-based groups. Veterans and military families will be key to these mobilizations with special efforts to organize this community to be the lead contingent. Launch a full-scale campaign to get endorsements for these actions commencing with the final plenary session of this conference.10.
Select a week prior to or after the April actions for local lobbying of elected officials at a time when Congress is not in session. Lobbying to take multiple forms from meeting with local officials to protests at their offices and homes. We will attend the town hall meetings of our Congresspersons and confront them vigorously on their support for the wars and occupations of Iraq and Afghanistan and sanctions on Iran. We also will press them on the unconstitutional diminution of the civil liberties of all Americans and targeted populations.11.
Consistent with the call to include broad popular sectors of society in our efforts and to contend with the challenges of opposing U.S. wars and occupations while also rejecting attacks at home, National Peace Conference participants will join May Day actions on May 1, 2011, so as to unite all those standing against war and for rights. U.S. military and trade wars force millions of refugees and migrants to the U.S., where they face growing repression, including mass detentions and deportations. Many immigrants, including youth, are forced into the military, through the economic draft as well as under threat of deportation and using false promises of citizenship. By standing together as one on May Day, the antiwar and immigrant rights movements make clear their united stand against U.S. wars and for the rights of all at home and abroad.12.
National tours: Organize, over a series of months, nationally-coordinated tours of prominent speakers and local activists that link the demands for immediate withdrawal to the demands for funding social programs, as outlined above. Encourage alternatives to military/lethal intervention, relying on research and experience of local and international peace team efforts.13.
Pressure on Iran from the U.S., Israel and other quarters continues to rise and the threat of a catastrophic military attack on Iran, as well as the ratcheting up of punitive sanctions that primarily impact the people of that country, are of grave concern. In the event of an imminent U.S. government attack on Iran, or such an attack, or a U.S.-backed Israeli attack against Iran, or any other major international crisis triggered by U.S. military action, a continuations committee approved by the conference will mount rapid, broad and nationally coordinated protests by antiwar and social justice activists.14.
In the event of U.S.-backed military action by Israel against Palestinians, aid activists attempting to end the blockade of Gaza, or attacks on other countries such as Lebanon, Syria, or Iran, a continuations committee approved by the conference will condemn such attacks and support widespread protest actions.15.
In solidarity with the antiwar movements of Japan and Korea, each calling for U.S. Troops to Get Out Now, and given the great increase in U.S. military preparations against the Democratic People’s Republic of Korea, National Peace Conference participants will organize immediate protests following any attack by the U.S. on Korea. U.S. war preparations include stockpiling hundreds of bunker-busters and conducting major war games near the territorial waters of China and Korea. In keeping with our stand for the right of self-determination and our demand of Out Now, the National Peace Conference calls for Bringing All U.S. Troops Home Now!16.
Support actions to end the Israeli occupation and repression of Palestinians and the blockade of Gaza.17.
Support actions aimed at dismantling the Cold War nuclear, biological, radiological and chemical weapons and delivery systems. Support actions aimed at stopping the nuclear renaissance of this Administration, which has proposed to spend $80 billion over the next 10 years to build three new nuclear bomb making facilities and “well over” $100 billion over the same period to modernize nuclear weapons delivery systems. We must support actions aimed at dismantling nuclear, biological, radiological and chemical weapons and delivery systems. We must oppose the re-opening of the uranium mining industry, new nuclear power plants, and extraction of other fossil fuels that the military consumes.18.
Work in solidarity with GIs, veterans, and military families to support their campaigns and calls for action. Demand support for the troops when they return home and support efforts to counter military recruitment.19.
Take actions against war profiteers, including oil and energy companies, weapons manufacturers, and engineering firms, whose contractors are working to insure U.S. economic control of Iraq’s and Afghanistan’s resources.20.
Support actions, educational efforts and lobbying campaigns to promote a transition to a sustainable peace economy.21.
Develop and implement a multi-pronged national media campaign which includes the following: the honing of a message which will capture our message: “End the Wars and Occupations, Bring the Dollars Home;” a fundraising campaign which would enable the creation and national placement and broadcast of professionally developed print ads as public service radio and television spots which communicate this imperative to the public as a whole (which would involve coordinated outreach to some major funders); outreach to sympathetic media artists to enable the creation of these pieces; an intentional, aggressive, coordinated campaign to garner interviews on as many targeted national news venues as possible which would feature movement voices speaking our nationally coordinated message to the honed; a plan to place on message op-ed pieces in papers around the country on a nationally coordinated schedule.22.
We demand the immediate and total withdrawal of U.S. military forces, mercenaries and contractors from Afghanistan and Iraq, and an end to drone attacks on Pakistan, Afghanistan and other countries and call for self-determination for the people of all countries. In this demand is the necessity for full truth and transparency regarding all U.S./NATO actions and an expanded development of independent news sources for broad public knowledge of the state of the wars and occupations. We demand an end to censorship of news topics and full democratic access to freedom of information within the U.S. NATO Military Industrial Media Empire.23.
We call for the equal participation of women in all aspects of the antiwar movement. We propose nonviolent direct actions either in Congressional offices or other appropriate and strategic locations, possibly defense contractors, Federal Buildings, or military bases in the U.S. These actions would be local and coordinated nationally, i.e., the same day for everyone (times may vary). The actions would probably result in arrests for sitting in after offices close. Entering certain facilities could also result in arrests. Participants would be prepared for that possible outcome before joining the action. Nonviolence training would be offered locally, with lists of trainers being made available. The message/demand would be a vote, a congressional action to end the wars: Iraq, Afghanistan, Pakistan. Close U.S. bases. Costs of war and financial issues related to social needs neglected because of war spending would need to be studied and statements regarding same be prepared before the actions. Press release would encourage coverage because of the actions being local and nationally coordinated.24.
We will convene one or more committees or conferences for the purpose of identifying and arranging boycotts, sit-ins, and other actions that directly interfere with the immoral aspects of the violence and wars that we protest.25.
We call for the immediate release from Israeli prisons of Mordechai Vanunu and for ending restrictions on his right to speak. We also call upon the Israeli government to let him travel freely and to leave Israel permanently if he so desires.26.
We oppose the prosecution for Bradley Manning for being the source of the Wikileaks leaks. Manning has done what all GIs should do when they see war crimes: expose them! Bradley Manning’s prosecution sends a message that if you expose illegal activity in the military, you will be prosecuted. We call for the unconditional release of Bradley Manning and an end to all war crimes.27.
We call for building and expanding the movement for peace by consciously and continually linking it with the urgent necessity to create jobs and fund social needs. We call for support from the antiwar movement to tie the wars and the funding for the wars to the urgent domestic issues through leaflets, signs, banners and active participation in the growing number of mass actions demanding jobs, health care, housing, education and immigrant rights such as:July 25 – March in Albany in Support of Muslims Targeted by Preemptive Prosecution called by the Muslim Solidarity Committee and Project SALAM.
July 29 & 30 – Boycott Arizona Actions across the country as racist Arizona law SB 1070 goes into effect, including the mass march July 30 in NYC as the Arizona Diamondbacks play the Mets.
All the other mass actions listed above leading up to the bi-coastal actions on April 9, 2011.
28.
The continuations committee elected at this conference shall reach out to other peace and social justice groups holding protests in the fall of 2010 and the spring of 2011, where such groups’ demands and tactics are not inconsistent with those adopted at the UNAC conference, on behalf of exploring ways to maximize unity within the peace and social justice movements this fall and next spring.
Martin Luther King Day marks his death
MLK 2010- The memory of Martin Luther King Jr. has been cuffed and confined as well as if it had been assassinated. The dream he had of empowerment for the powerless is frozen now en memoriam, neutralized, the masses left only to hope for an end to racism and oppression. It’s an ideology for simple folk, isn’t it? We can all have equality and justice, so long as we want to possess it only vicariously, in our dreams. Asking for it, nay demanding it, is to commit violence to the decorum of our betters. Pragmatism has meant codifying King’s ideals to the liking of his adversaries. MLK Day is theirs. It should be celebrated on April 4 to mark his death.
Beyond MLK worship: Beyond Vietnam
“A time comes when silence is betrayal. That time has come for us in relation to Vietnam.” —
Martin Luther King Beyond Vietnam: Time to Break the Silence
Full text of 1967 speech below.
Riverside Church, New York City, 4 April 1967
I come to this magnificent house of worship tonight because my conscience leaves me no other choice. I join with you in this meeting because I am in deepest agreement with the aims and work of the organization which has brought us together: Clergy and Laymen Concerned about Vietnam. The recent statement of your executive committee are the sentiments of my own heart and I found myself in full accord when I read its opening lines:
“A time comes when silence is betrayal.”
That time has come for us in relation to Vietnam.
The truth of these words is beyond doubt but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government’s policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one’s own bosom and in the surrounding world. Moreover when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict we are always on the verge of being mesmerized by uncertainty; but we must move on.
Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for surely this is the first time in our nation’s history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. Perhaps a new spirit is rising among us. If it is, let us trace its movement well and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.
Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query has often loomed large and loud: Why are you speaking about war, Dr. King? Why are you joining the voices of dissent? Peace and civil rights don’t mix, they say. Aren’t you hurting the cause of your people, they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.
“I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellow Americans who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.”
In the light of such tragic misunderstandings, I deem it of signal importance to try to state clearly, and I trust concisely, why I believe that the path from Dexter Avenue Baptist Church — the church in Montgomery, Alabama, where I began my pastorate — leads clearly to this sanctuary tonight.
I come to this platform tonight to make a passionate plea to my beloved nation. This speech is not addressed to Hanoi or to the National Liberation Front. It is not addressed to China or to Russia.
Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Neither is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they can play in a successful resolution of the problem. While they both may have justifiable reason to be suspicious of the good faith of the United States, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.
Tonight, however, I wish not to speak with Hanoi and the NLF, but rather to my fellow Americans, who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.
The Importance of Vietnam
Since I am a preacher by trade, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I, and others, have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor — both black and white — through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam and I watched the program broken and eviscerated as if it were some idle political plaything of a society gone mad on war, and I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube. So I was increasingly compelled to see the war as an enemy of the poor and to attack it as such.
“For the sake of those boys,
for the sake of this governent,
for the sake of hundreds of thousands
trembling under our violence,
I cannot be silent.”Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. So we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. So we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would never live on the same block in Detroit. I could not be silent in the face of such cruel manipulation of the poor.
My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettoes of the North over the last three years — especially the last three summers. As I have walked among the desperate, rejected and angry young men I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked — and rightly so — what about Vietnam? They asked if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today — my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.
For those who ask the question, “Aren’t you a civil rights leader?” and thereby mean to exclude me from the movement for peace, I have this further answer. In 1957 when a group of us formed the Southern Christian Leadership Conference, we chose as our motto: “To save the soul of America.” We were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that America would never be free or saved from itself unless the descendants of its slaves were loosed completely from the shackles they still wear. In a way we were agreeing with Langston Hughes, that black bard of Harlem, who had written earlier:
O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath —
America will be!Now, it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America’s soul becomes totally poisoned, part of the autopsy must read Vietnam. It can never be saved so long as it destroys the deepest hopes of men the world over. So it is that those of us who are yet determined that America will be are led down the path of protest and dissent, working for the health of our land.
“Surely we must see
that the men we supported
pressed them to their violence.”As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1964; and I cannot forget that the Nobel Prize for Peace was also a commission — a commission to work harder than I had ever worked before for “the brotherhood of man.” This is a calling that takes me beyond national allegiances, but even if it were not present I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the good news was meant for all men — for Communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? What then can I say to the “Vietcong” or to Castro or to Mao as a faithful minister of this one? Can I threaten them with death or must I not share with them my life?
Finally, as I try to delineate for you and for myself the road that leads from Montgomery to this place I would have offered all that was most valid if I simply said that I must be true to my conviction that I share with all men the calling to be a son of the living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because I believe that the Father is deeply concerned especially for his suffering and helpless and outcast children, I come tonight to speak for them.
This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. We are called to speak for the weak, for the voiceless, for victims of our nation and for those it calls enemy, for no document from human hands can make these humans any less our brothers.
Strange Liberators
And as I ponder the madness of Vietnam and search within myself for ways to understand and respond to compassion my mind goes constantly to the people of that peninsula. I speak now not of the soldiers of each side, not of the junta in Saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. I think of them too because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.
“Before long they must know
that their government has sent them
into a struggle among Vietnamese,
and the more sophisticated surely realize
that we are on the side of the wealthy
and the secure
while we create hell for the poor.”They must see Americans as strange liberators. The Vietnamese people proclaimed their own independence in 1945 after a combined French and Japanese occupation, and before the Communist revolution in China. They were led by Ho Chi Minh. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided to support France in its re-conquest of her former colony.
Our government felt then that the Vietnamese people were not “ready” for independence, and we again fell victim to the deadly Western arrogance that has poisoned the international atmosphere for so long. With that tragic decision we rejected a revolutionary government seeking self-determination, and a government that had been established not by China (for whom the Vietnamese have no great love) but by clearly indigenous forces that included some Communists. For the peasants this new government meant real land reform, one of the most important needs in their lives.
For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to re-colonize Vietnam.
Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of the reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at re-colonization.
After the French were defeated it looked as if independence and land reform would come again through the Geneva agreements. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators — our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly routed out all opposition, supported their extortionist landlords and refused even to discuss reunification with the north. The peasants watched as all this was presided over by U.S. influence and then by increasing numbers of U.S. troops who came to help quell the insurgency that Diem’s methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change — especially in terms of their need for land and peace.
The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept and without popular support. All the while the people read our leaflets and received regular promises of peace and democracy — and land reform. Now they languish under our bombs and consider us – not their fellow Vietnamese — the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. They know they must move or be destroyed by our bombs. So they go — primarily women and children and the aged.
“Somehow this madness must cease.”
They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals, with at least twenty casualties from American firepower for one “Vietcong-inflicted” injury. So far we may have killed a million of them — mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children, degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers.
What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?
We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation’s only non-Communist revolutionary political force — the Unified Buddhist church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men. What liberators?
Now there is little left to build on — save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call fortified hamlets. The peasants may well wonder if we plan to build our new Vietnam on such grounds as these? Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These too are our brothers.
Perhaps the more difficult but no less necessary task is to speak for those who have been designated as our enemies. What of the National Liberation Front — that strangely anonymous group we call VC or Communists? What must they think of us in America when they realize that we permitted the repression and cruelty of Diem which helped to bring them into being as a resistance group in the south? What do they think of our condoning the violence which led to their own taking up of arms? How can they believe in our integrity when now we speak of “aggression from the north” as if there were nothing more essential to the war? How can they trust us when now we charge them with violence after the murderous reign of Diem and charge them with violence while we pour every new weapon of death into their land? Surely we must understand their feelings even if we do not condone their actions. Surely we must see that the men we supported pressed them to their violence. Surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.
“We must continue to raise our voices if our nation persists in its perverse ways in Vietnam.”
How do they judge us when our officials know that their membership is less than twenty-five percent Communist and yet insist on giving them the blanket name? What must they be thinking when they know that we are aware of their control of major sections of Vietnam and yet we appear ready to allow national elections in which this highly organized political parallel government will have no part? They ask how we can speak of free elections when the Saigon press is censored and controlled by the military junta. And they are surely right to wonder what kind of new government we plan to help form without them — the only party in real touch with the peasants. They question our political goals and they deny the reality of a peace settlement from which they will be excluded. Their questions are frighteningly relevant. Is our nation planning to build on political myth again and then shore it up with the power of new violence?
Here is the true meaning and value of compassion and nonviolence when it helps us to see the enemy’s point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.
So, too, with Hanoi. In the north, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. To speak for them is to explain this lack of confidence in Western words, and especially their distrust of American intentions now. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French commonwealth and were betrayed by the weakness of Paris and the willfulness of the colonial armies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. After 1954 they watched us conspire with Diem to prevent elections which would have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again.
When we ask why they do not leap to negotiate, these things must be remembered. Also it must be clear that the leaders of Hanoi considered the presence of American troops in support of the Diem regime to have been the initial military breach of the Geneva agreements concerning foreign troops, and they remind us that they did not begin to send in any large number of supplies or men until American forces had moved into the tens of thousands.
“When machines and computers,
profit motives and property rights
are considered more important than people,
the giant triplets of
racism,
materialism
and militarism
are incapable of being conquered.”Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard of the increasing international rumors of American plans for an invasion of the north. He knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. Perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor weak nation more than eight thousand miles away from its shores.
At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless on Vietnam and to understand the arguments of those who are called enemy, I am as deeply concerned about our troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy and the secure while we create hell for the poor.
This Madness Must Cease
Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor of America who are paying the double price of smashed hopes at home and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as an American to the leaders of my own nation. The great initiative in this war is ours. The initiative to stop it must be ours.
This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words:
“Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom and democracy, but the image of violence and militarism.”
“A nation that continues
year after year
to spend more money on military defense
than on programs of social uplift
is approaching spiritual death.”If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. It will become clear that our minimal expectation is to occupy it as an American colony and men will not refrain from thinking that our maximum hope is to goad China into a war so that we may bomb her nuclear installations. If we do not stop our war against the people of Vietnam immediately the world will be left with no other alternative than to see this as some horribly clumsy and deadly game we have decided to play.
The world now demands a maturity of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of the Vietnamese people. The situation is one in which we must be ready to turn sharply from our present ways.
In order to atone for our sins and errors in Vietnam, we should take the initiative in bringing a halt to this tragic war. I would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:
• End all bombing in North and South Vietnam
• Declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.
• Take immediate steps to prevent other battlegrounds in Southeast Asia by curtailing our military buildup in Thailand and our interference in Laos.
• Realistically accept the fact that the National Liberation Front has substantial support in South Vietnam and must thereby play a role in any meaningful negotiations and in any future Vietnam government.
• Set a date that we will remove all foreign troops from Vietnam in accordance with the 1954 Geneva agreement.
Part of our ongoing commitment might well express itself in an offer to grant asylum to any Vietnamese who fears for his life under a new regime which included the Liberation Front. Then we must make what reparations we can for the damage we have done. We most provide the medical aid that is badly needed, making it available in this country if necessary.
Protesting The War
Meanwhile we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. We must continue to raise our voices if our nation persists in its perverse ways in Vietnam. We must be prepared to match actions with words by seeking out every creative means of protest possible.
As we counsel young men concerning military service we must clarify for them our nation’s role in Vietnam and challenge them with the alternative of conscientious objection. I am pleased to say that this is the path now being chosen by more than seventy students at my own alma mater, Morehouse College, and I recommend it to all who find the American course in Vietnam a dishonorable and unjust one. Moreover I would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors. These are the times for real choices and not false ones. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly. Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.
“If we do not act
we shall surely be dragged down
the long and shameful corridors of time
reserved for those who possess
power without compassion,
might without morality,
and strength without sight.”There is something seductively tempting about stopping there and sending us all off on what in some circles has become a popular crusade against the war in Vietnam. I say we must enter the struggle, but I wish to go on now to say something even more disturbing. The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality we will find ourselves organizing clergy-and laymen-concerned committees for the next generation. They will be concerned about Guatemala and Peru. They will be concerned about Thailand and Cambodia. They will be concerned about Mozambique and South Africa. We will be marching for these and a dozen other names and attending rallies without end unless there is a significant and profound change in American life and policy. Such thoughts take us beyond Vietnam, but not beyond our calling as sons of the living God.
In 1957 a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. During the past ten years we have seen emerge a pattern of suppression which now has justified the presence of U.S. military “advisors” in Venezuela. This need to maintain social stability for our investments accounts for the counter-revolutionary action of American forces in Guatemala. It tells why American helicopters are being used against guerrillas in Colombia and why American napalm and green beret forces have already been active against rebels in Peru. It is with such activity in mind that the words of the late John F. Kennedy come back to haunt us. Five years ago he said,
“Those who make peaceful revolution impossible will make violent revolution inevitable.”
Increasingly, by choice or by accident, this is the role our nation has taken — the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investment.
I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a “thing-oriented” society to a “person-oriented” society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.
A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway.
True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.”
It will look at our alliance with the landed gentry of Latin America and say: “This is not just.”
The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.
A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.”
This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.
America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing, except a tragic death wish, to prevent us from reordering our priorities, so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.
This kind of positive revolution of values is our best defense against communism. War is not the answer. Communism will never be defeated by the use of atomic bombs or nuclear weapons. Let us not join those who shout war and through their misguided passions urge the United States to relinquish its participation in the United Nations. These are days which demand wise restraint and calm reasonableness. We must not call everyone a Communist or an appeaser who advocates the seating of Red China in the United Nations and who recognizes that hate and hysteria are not the final answers to the problem of these turbulent days. We must not engage in a negative anti-communism, but rather in a positive thrust for democracy, realizing that our greatest defense against communism is to take offensive action in behalf of justice. We must with positive action seek to remove those conditions of poverty, insecurity and injustice which are the fertile soil in which the seed of communism grows and develops.
The People Are Important
These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression and out of the wombs of a frail world new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. “The people who sat in darkness have seen a great light.” We in the West must support these revolutions. It is a sad fact that, because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has the revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo and unjust mores and thereby speed the day when “every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight and the rough places plain.”
A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.
This call for a world-wide fellowship that lifts neighborly concern beyond one’s tribe, race, class and nation is in reality a call for an all-embracing and unconditional love for all men. This oft misunderstood and misinterpreted concept – so readily dismissed by the Nietzsches of the world as a weak and cowardly force – has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Moslem-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of Saint John:
Let us love one another; for love is God and everyone that loveth is born of God and knoweth God. He that loveth not knoweth not God; for God is love. If we love one another God dwelleth in us, and his love is perfected in us.
Let us hope that this spirit will become the order of the day. We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. As Arnold Toynbee says :
“Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word.”
We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The “tide in the affairs of men” does not remain at the flood; it ebbs. We may cry out desperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: “Too late.”
There is an invisible book of life that faithfully records our vigilance or our neglect. “The moving finger writes, and having writ moves on…” We still have a choice today; nonviolent coexistence or violent co-annihilation.
We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world – a world that borders on our doors. If we do not act we shall surely be dragged down the long dark and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.
Now let us begin. Now let us rededicate ourselves to the long and bitter – but beautiful – struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message, of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise we must choose in this crucial moment of human history.
As that noble bard of yesterday, James Russell Lowell, eloquently stated:
Once to every man and nation
Comes the moment to decide,
In the strife of truth and falsehood,
For the good or evil side;
Some great cause, God’s new Messiah,
Off’ring each the bloom or blight,
And the choice goes by forever
Twixt that darkness and that light.
Though the cause of evil prosper,
Yet ’tis truth alone is strong;
Though her portion be the scaffold,
And upon the throne be wrong:
Yet that scaffold sways the future,
And behind the dim unknown,
Standeth God within the shadow
Keeping watch above his own.
Obama confuses Nobel for Iron Cross
We can only conjecture that the Nobel Peace Prize fashioned for President Obama features military motifs of the Knight’s Cross and the Prussian Pour Le Merite. The cheeky new War Czar invoked, and completely contradicted 1964 peace laureate Martin Luther King Jr. and pacifist A.J. Muste: “There is no way to peace. Peace is the way.” Obama explained that Pax Americana’s arsenal of tools includes war. Where he himself was last year’s spoonful of sugar, Obama is hoping the Afghanistan escalation goes down better with a spoonful of Nobel, ersatz peace.
Now the pundits are reporting that Obama’s acceptance speech was well received, even by the Left. Riiiiight. What’s become of our benchmark for peace, that the givers of a peace prize couldn’t rescind their offer when it became obvious the wayward emperor wasn’t about to veer from the warpath?
We Are United For a Peaceful Obama
ACACIA PARK, 5PM- COLORADANS FOR PEACE are not alone urging President Obama to escalate his attention to the antiwar mandate given him by the American voters. Michael Moore & Keith Olbermann have made eleventh hour pleas, and the nation’s prominent antiwar activists signed a collective letter to President Obama (see below). Here are the national organizations taking to the streets tomorrow:
United Against Afghan Escalation, Women Say No To War (Code Pink), No Escalation in Afghanistan (UFPJ), Veterans Oppose Troop Build-up (IVAW), US Labor Against War, A.N.S.W.E.R., Stop the Escalation (World Can’t Wait), American Friends Service Committee (AFSC), Just Foreign Policy, Pax Christi USA, Peace Action, Progressive Democrats of America, The Peace and Justice Resource Center and Voters for Peace.
The letter composed by the National Assembly:
President Barack Obama?
The White House?Washington, D.C.
November 30, 2009Dear President Obama,
With millions of U.S. people feeling the fear and desperation of no longer having a home; with millions feeling the terror and loss of dignity that comes with unemployment; with millions of our children slipping further into poverty and hunger, your decision to deploy thousands more troops and throw hundreds of billions more dollars into prolonging the profoundly tragic war in Afghanistan strikes us as utter folly. We believe this decision represents a war against ordinary people, both here in the United States and in Afghanistan. The war in Afghanistan, if continued, will result in the deaths of hundreds if not thousands of U.S. troops, and untold thousands of Afghans.Polls indicate that a majority of those who labored with so much hope to elect you as president now fear that you will make a wrong decision — a tragic decision that will destroy their dreams for America. More tragic is the price of your decision. It will be paid with the blood, suffering and broken hearts of our young troops, their loved ones and an even greater number of Afghan men, women and children.
The U.S. military claims that this war must be fought to protect U.S. national security, but we believe it is being waged to expand U.S. empire in the interests of oil and pipeline companies.
Your decision to escalate U.S. troops and continue the occupation will cause other people in other lands to despise the U.S. as a menacing military power that violates international law. Keep in mind that to most of the peoples of the world, widening the war in Afghanistan will look exactly like what it is: the world’s richest nation making war on one of the world’s very poorest.
The war must be ended now. Humanitarian aid programs should address the deep poverty that has always been a part of the life of Afghan people.
We will keep opposing this war in every nonviolent way possible. We will urge elected representatives to cut all funding for war. Some of us will be led to withhold our taxes, practice civil resistance, and promote slowdowns and strikes at schools and workplaces.
In short, President Obama, we will do everything in our power, as nonviolent peace activists, to build the kind of massive movement –which today represents the sentiments of a majority of the American people–that will play a key role in ending U.S. war in Afghanistan.
Such would be the folly of a decision to escalate troop deployment and such is the depth of our opposition to the death and suffering it would cause.
Sincerely, (Signers names listed in alphabetical order)
Jack Amoureux, Executive Committee
Military Families Speak OutMichael Baxter
Catholic Peace FellowshipMedea Benjamin, Co-founder
Global ExchangeFrida Berrigan
Witness Against TortureElaine Brower
World Can’t WaitLeslie Cagan, Co-Founder
United for Peace and JusticeTom Cornell
Catholic Peace FellowshipMatt Daloisio
War Resisters LeagueMarie Dennis, Director
Maryknoll Office for Global ConcernsRobby Diesu
Our Spring BreakPat Elder, Co-coordinator
National Network Opposing Militarization of YouthMike Ferner, President
Veterans For PeaceJoy First, Convener
National Campaign for Nonviolent ResistanceSara Flounders, Co-Director
International Action CenterSunil Freeman
ANSWER Coalition, Washington, D.C.Diana Gibson, Coordinator
Multifaith Voices for Peace and JusticeJerry Gordon, Co-Coordinator
National Assembly To End Iraq and Afghanistan Wars and OccupationRabbi Lynn Gottlieb
Shomer Shalom Network for Jewish NonviolenceDavid Hartsough
Peaceworkers San FranciscoMike Hearington, Steering Committee
Georgia Peace and Justice Coalition, AtlantaLarry Holmes, Coordinator
Troops Out Now CoalitionMark C. Johnson, Ph.D., Executive Director
Fellowship of ReconciliationHany Khalil
War TimesKathy Kelly, Co-Coordinator
Voices for Creative NonviolenceLeslie Kielson , Co-Chair
United for Peace and JusticeMalachy Kilbride
National Campaign for Nonviolent ResistanceAdele Kubein, Executive Committee
Military Families Speak OutJeff Mackler, Co-Coordinator
National Assembly to End Iraq and Afghanistan Wars and OccupationsImam Abdul Malik Mujahid, Chair-Elect
World Parliament of ReligionMichael T. McPhearson, Executive Director
Veterans For PeaceGael Murphy, Co-founder
Code PinkMichael Nagler, Founder
Metta Center for NonviolenceMax Obuszewski, Director
Baltimore Nonviolence CenterPete Perry
Peace of the ActionDave Robinson, Executive
Director Pax Christi USATerry Rockefeller
September 11th Families For Peaceful TomorrowsSamina Sundas, Founding Executive Director
American Muslim VoiceDavid Swanson
AfterDowningStreet.orgCarmen Trotta
Catholic WorkerNancy Tsou, Coordinator
Rockland Coalition for Peace and JusticeKevin Zeese
Voters for Peace
And Michael Moore’s letter:
An Open Letter to President Obama from Michael Moore
Monday, November 30th, 2009
Dear President Obama,
Do you really want to be the new “war president”? If you go to West Point tomorrow night (Tuesday, 8pm) and announce that you are increasing, rather than withdrawing, the troops in Afghanistan, you are the new war president. Pure and simple. And with that you will do the worst possible thing you could do — destroy the hopes and dreams so many millions have placed in you. With just one speech tomorrow night you will turn a multitude of young people who were the backbone of your campaign into disillusioned cynics. You will teach them what they’ve always heard is true — that all politicians are alike. I simply can’t believe you’re about to do what they say you are going to do. Please say it isn’t so.
It is not your job to do what the generals tell you to do. We are a civilian-run government. WE tell the Joint Chiefs what to do, not the other way around. That’s the way General Washington insisted it must be. That’s what President Truman told General MacArthur when MacArthur wanted to invade China. “You’re fired!,” said Truman, and that was that. And you should have fired Gen. McChrystal when he went to the press to preempt you, telling the press what YOU had to do. Let me be blunt: We love our kids in the armed services, but we f*#&in’ hate these generals, from Westmoreland in Vietnam to, yes, even Colin Powell for lying to the UN with his made-up drawings of WMD (he has since sought redemption).
So now you feel backed into a corner. 30 years ago this past Thursday (Thanksgiving) the Soviet generals had a cool idea — “Let’s invade Afghanistan!” Well, that turned out to be the final nail in the USSR coffin.
There’s a reason they don’t call Afghanistan the “Garden State” (though they probably should, seeing how the corrupt President Karzai, whom we back, has his brother in the heroin trade raising poppies). Afghanistan’s nickname is the “Graveyard of Empires.” If you don’t believe it, give the British a call. I’d have you call Genghis Khan but I lost his number. I do have Gorbachev’s number though. It’s + 41 22 789 1662. I’m sure he could give you an earful about the historic blunder you’re about to commit.
With our economic collapse still in full swing and our precious young men and women being sacrificed on the altar of arrogance and greed, the breakdown of this great civilization we call America will head, full throttle, into oblivion if you become the “war president.” Empires never think the end is near, until the end is here. Empires think that more evil will force the heathens to toe the line — and yet it never works. The heathens usually tear them to shreds.
Choose carefully, President Obama. You of all people know that it doesn’t have to be this way. You still have a few hours to listen to your heart, and your own clear thinking. You know that nothing good can come from sending more troops halfway around the world to a place neither you nor they understand, to achieve an objective that neither you nor they understand, in a country that does not want us there. You can feel it in your bones.
I know you know that there are LESS than a hundred al-Qaeda left in Afghanistan! A hundred thousand troops trying to crush a hundred guys living in caves? Are you serious? Have you drunk Bush’s Kool-Aid? I refuse to believe it.
Your potential decision to expand the war (while saying that you’re doing it so you can “end the war”) will do more to set your legacy in stone than any of the great things you’ve said and done in your first year. One more throwing a bone from you to the Republicans and the coalition of the hopeful and the hopeless may be gone — and this nation will be back in the hands of the haters quicker than you can shout “tea bag!”
Choose carefully, Mr. President. Your corporate backers are going to abandon you as soon as it is clear you are a one-term president and that the nation will be safely back in the hands of the usual idiots who do their bidding. That could be Wednesday morning.
We the people still love you. We the people still have a sliver of hope. But we the people can’t take it anymore. We can’t take your caving in, over and over, when we elected you by a big, wide margin of millions to get in there and get the job done. What part of “landslide victory” don’t you understand?
Don’t be deceived into thinking that sending a few more troops into Afghanistan will make a difference, or earn you the respect of the haters. They will not stop until this country is torn asunder and every last dollar is extracted from the poor and soon-to-be poor. You could send a million troops over there and the crazy Right still wouldn’t be happy. You would still be the victim of their incessant venom on hate radio and television because no matter what you do, you can’t change the one thing about yourself that sends them over the edge.
The haters were not the ones who elected you, and they can’t be won over by abandoning the rest of us.
President Obama, it’s time to come home. Ask your neighbors in Chicago and the parents of the young men and women doing the fighting and dying if they want more billions and more troops sent to Afghanistan. Do you think they will say, “No, we don’t need health care, we don’t need jobs, we don’t need homes. You go on ahead, Mr. President, and send our wealth and our sons and daughters overseas, ’cause we don’t need them, either.”
What would Martin Luther King, Jr. do? What would your grandmother do? Not send more poor people to kill other poor people who pose no threat to them, that’s what they’d do. Not spend billions and trillions to wage war while American children are sleeping on the streets and standing in bread lines.
All of us that voted and prayed for you and cried the night of your victory have endured an Orwellian hell of eight years of crimes committed in our name: torture, rendition, suspension of the bill of rights, invading nations who had not attacked us, blowing up neighborhoods that Saddam “might” be in (but never was), slaughtering wedding parties in Afghanistan. We watched as hundreds of thousands of Iraqi civilians were slaughtered and tens of thousands of our brave young men and women were killed, maimed, or endured mental anguish — the full terror of which we scarcely know.
When we elected you we didn’t expect miracles. We didn’t even expect much change. But we expected some. We thought you would stop the madness. Stop the killing. Stop the insane idea that men with guns can reorganize a nation that doesn’t even function as a nation and never, ever has.
Stop, stop, stop! For the sake of the lives of young Americans and Afghan civilians, stop. For the sake of your presidency, hope, and the future of our nation, stop. For God’s sake, stop.
Tonight we still have hope.
Tomorrow, we shall see. The ball is in your court. You DON’T have to do this. You can be a profile in courage. You can be your mother’s son.
We’re counting on you.
Yours,
Michael Moore
Cuba declines OAS offer of Trojan Horse
Over US objections, the Organization of American States (OAS, OEA) voted to invite Cuba back into the fold, from which it had been expelled in 1962 for hanging with Communists. Cuba’s reply? No thanks! Although Cuba’s acceptance by fellow nations was hailed a victory, Fidel Castro wrote: “It is naive to think that the good intentions of one president justifies the existence of a body that… supported… neoliberalism, drug trafficking, military bases and economic crises.”
In an essay published the day before Cuba’s official repudiation of the offer to recommit to the OAS, Fidel Castro recalled a lesson from the siege of Troy. Castro was reported widely as having called the OAS a “U.S. Trojan horse.” In reality, Castro blamed the OAS for having “opened the gates” to the Trojan horse of US post-colonial despotism.
The Trojan horse
RAFAEL Correa, president of Ecuador, currently visiting Honduras, stated the day before the OAS meeting: “I believe that the OAS has lost its raison d’être, maybe it never had a raison d’être.” The news, circulated by ANSA, adds that Correa, “prophesized ‘the demise’ of that organization given the many errors it has committed.”
He affirmed “that the countries of the American continent, given their geographic conditions, cannot all be put ‘in the same basket.’ And for that reason Ecuador proposed some months back the creation of the Organization of Latin American States.
“’It is not possible for the region’s problems to be discussed in Washington; let us construct something of our own, without countries alien to our culture, our values, and obviously including countries that were inexplicably separated from the inter-American system, and I am referring to the concrete case of Cuba… that was a tremendous shame and demonstrates the double standards that exist in international relations.’” On his arrival in Honduras, both President Zelaya and Correa stated that “The OAS must be reformed and reincorporate Cuba; if not, it will have to disappear.”
Another cable from the DPA news agency affirms:
“Cuba’s reintegration in the Organization of American States (OAS) has moved from being an issue per se of the organization’s General Assembly in Honduran San Pedro Sula, to once again being turned into an excuse for a struggle of interests that goes much further than the limits of the Caribbean island and could (once again) call hemispheric relations into question.
“The president of Venezuela, Hugo Chávez, made that very clear on describing the hemispheric meeting that begins this Tuesday in Honduras in quasi military terms.
“It will be,” he said, an ‘interesting battle’ in which if it is demonstrated that the OAS ‘continues being a ministry of the colonies’ that is not transformed in order ‘to subordinate itself to the will of the governments comprising it,’ it will be necessary to propose ‘leaving’ the organization and creating an alternative.”
“’Latin American countries are making Cuba the litmus test for the quality of the Obama administration’s approach to Latin America,” Julia E. Sweig, a Cuba scholar at the Council on Foreign Relations, told The Washington Post on the eve of the Honduran meeting.”
In resisting the aggressions of the most powerful empire ever to have existed, our people fought for the other sister peoples of this continent. The OAS was an accomplice of all the crimes committed against Cuba.
At one moment or another, the totality of the countries of Latin America were victims of interventions and political and economic aggression. There is not one single one that can deny that. It is naive to believe that the good intentions of a president of the United States can justify the existence of that institution that opened the gates to the Trojan horse that backed the Summits of the Americas, neoliberalism, drug trafficking, military bases and economic crises. Ignorance, underdevelopment, economic dependence, poverty, the forced return of those who emigrate in search of work, the brain drain, and even the sophisticated weapons of organized crime were the consequences of interventions and plundering proceeding from the North. Cuba, a little country, has demonstrated that it can resist the blockade and advance in many fields, and even cooperate with other countries.
Today’s speech by the president of Honduras, Manuel Zelaya, at the OAS General Assembly, contains principles that could go down in history. He said admirable things of his own country. I will confine myself to what he stated on Cuba.
“…In the Assembly of the Organization of American States that begins today in San Pedro Sula, Honduras, we must initiate the process of wise rectifications of old errors committed.
“We, the Latin Americans who were recently here, a couple of weeks or months ago, had a grand summit within the Rio Group in Salvador de Bahía, Brazil. There we made a commitment. The commitment, which was taken down in writing and unanimously by all of Latin America, is that in this San Pedro assembly, by majority vote or consensus, that old and worn error committed in 1962 of expelling the Cuban people from this organization would have to be amended.
“We must not go from this assembly, my dear dignitaries, without repealing the decree of that 8th meeting which sanctioned an entire people for having proclaimed socialist ideas and principles, principles now practiced in all parts of the world, including the United States and Europe (Applause). Today, principles of seeking different development alternatives are evident precisely in the change that there has been in the United States with the election of President Barack Obama…
“We cannot go from this assembly without making amends for that error and that infamy because, on the basis of this Organization of American States resolution, in existence for more than four decades, an unjust and useless blockade has been maintained against this sister people of Cuba, precisely because none of its aims have been achieved, but what it has demonstrated is that here, a few kilometers from our country, on a little island, there is a people prepared to resist and to make sacrifices for their independence and sovereignty.
“… not doing so would make us accomplices of a 1962 resolution to expel a state from the Organization of American States simple because it has other ideas, other thoughts, and proclaims principles of a different democracy. And we are not going to be accomplices of that.
“…We cannot go from this assembly without repealing what was enacted in that epoch.
“An exceptional Honduran, called in our country – and one of our national heroes – José Cecilio del Valle, the sage Valle, stated on April 17, 1826, in his famous article ‘Sovereignty and non-intervention’ – we had just proclaimed our independence from the Spanish kingdom – “’The nations of the world are independent and sovereign. Whatever its territorial extension or number of inhabitants might have been, a nation must treat others with the same treatment that it desires to receive from these. A nation does not have the right to intervene in the internal affairs of another nation.’”
With those words of Cecilio del Valle and the mention of Mahatma Gandhi, Jesus Christ, Martin Luther King, Abraham Lincoln, Morazán, Martí, Sandino and Bolívar, he concluded his speech.
A few minutes later, at the press conference after the opening of the Assembly, he responded to questions and reiterated principles. Then he gave the floor to Daniel Ortega, who was the author of one of the most profound and well-argued papers at the OAS Assembly. At Zelaya’s invitation, Fernando Lugo, president of Paraguay, and Rigoberto Menchú also spoke, expressing themselves in terms similar to Zelaya and Daniel.
The Assembly has been debating for hours. As I am concluding this Reflection, almost at nightfall, there is still no news of the decision. It is known that Zelaya’s speech was influential. Chávez is talking with [Venezuelan Foreign Minister] Maduro and urging him to firmly maintain that no resolution can be admitted that conditions the repeal of the unjust sanction against Cuba. Never has such rebellion been seen. Without any doubt, the battle is a hard one. Many countries are dependent on the index finger of one hand of the government of the United States pointing at the Monetary Fund, the World Bank, the InterAmerican Development Bank or in any other direction for punishing rebelliousness. Having waged it is already a feat in itself on the part of the most rebellious. June 2, 2009 will be recalled by future generations.
Cuba is not an enemy of peace, nor reluctant to interchange or cooperation among countries of distinct political systems, but has been and always will be intransigent in the defense of its principles.
Fidel Castro Ruz – June 2, 2009
UCSB Prof William Robinson pro-Semite
Wouldn’t you think it bad form for Israeli militants to behave like Nazis, while immunizing themselves with the self-righteous indignation that any criticism of their actions can simply be dismissed as “anti-Semitic?” Photographs and confessions emerging from the IDF’s atrocities in Gaza just beg comparison the German Einsatzgruppen in Poland. Earlier this year UC Santa Barbara professor William Robinson forwarded an email photo essay to a UCSB listserv, the already much-circulated side by side comparison to the WWII atrocities. Two students complained, plagiarizing stock IDF lingo. Now the Anti-Defamation League wants Robinson to recant. With IDF propagandists pouring on the bullshit, let’s revisit the documents.
As has already been noted, Professor Robinson is a harsh critic of US foreign policy, and already a likely target for the goon squad enforcers of Western Capitalism. Not many of America’s actions are defensible, so Robinson has to be attacked by desperate means. Lucky for the lackey-jackals, Robinson chose to criticize Israel’s atrocities against the Palestinians of Gaza. Bingo!
The Israeli propaganda machine has armed aspiring Israel-defenders with a blanket rebuttal: just yell “ANTI-SEMITISM!” And what a load of crap that is. Much turns on the definition of “anti-Semitism.” It packs the punch of meaning someone who hates Jews, but the advocates of Zionism have expanded the definition into 3-D! Zionist apologist Nathan Sharansky has coined the 3D definition of ant-Semitism: demonization of Israel, double standards, and delegitimization. You don’t have to look closely to note that those points outline all the rebuttals of criticisms of Israel and any question of the legitimacy of the Zionist usurpation of Palestine.
The criticisms posed by those concerned for the fate of Gaza are the same expressed by a large portion of the Israeli Jewish population as well. But the US Israeli lobby, militantly Zionist, has the complicity of the US war-mongering corporate media, thus the IDF Megaphone protestations get traction. These are the same cheap shots leveled against Ward Churchill. By flooding the internet to create the sensation that the indignation was shared, the IDF spammers have been successful in slandering these dissenting academics.
Since we’re seeing this technique being slopped unto our comment forums, let’s examine the statement for which Robinson is being attacked. First we’ll present Robinson’s email. The next post will feature the ensuing letters of complaint, two from UCSB students, and third from the ADL.
Original Email
Here is Professor Robinson’s original email, including his attachment of the Judith Stone article. This accompanied the aforementioned photo essay he forwarded.
Subject: [socforum] parallel images of Nazis and Israelis
From: “William I. Robinson” …
Date: Mon, 19 Jan 2009 21:00:05
…If Martin Luther King were alive on this day of January 19, 2009, there is no doubt that he would be condemning the Israeli aggression against Gaza along with U.S. military and political support for Israeli war crimes, or that he would be standing shoulder to shoulder with the Palestinians. I am forwarding some horrific, parallel images of Nazi atrocities against the Jews and Israeli atrocities against the Palestinians. Perhaps the most frightening are not those providing a graphic depiction of the carnage but that which shows Israeli children writing “with love” on a bomb that will tear apart Palestinian children.
Gaza is Israel’s Warsaw – a vast concentration camp that confined and blockaded Palestinians, subjecting them to the slow death of malnutrition, disease and despair, nearly two years before their subjection to the quick death of Israeli bombs. We are witness to a slow-motion process of genocide (Websters: “the systematic killing of, or a program of action intended to destroy, a whole national or ethnic group”), a process whose objective is not so much to physically eliminate each and every Palestinian than to eliminate the Palestinians as a people in any meaningful sense of the notion of people-hood.
The Israeli army is the fifth most potent military machine in the world and one that is backed by a propaganda machine that rivals and may well surpass that of the U.S., a machine that dares to make the ludicrous and obnoxious claim that opposition to the policies and practices of the Israeli state is anti-Semitism. It should be no surprise that a state founded on the negation of a people was one of the principal backers of the apartheid South African state not to mention of the Latin American military dictatorships until those regimes collapsed under mass protest, and today arms, trains, and advises military and paramilitary forces in Colombia, one of the world’s worst human rights violators.
Below is an article written by a U.S. Jew and sent to a Jewish newspaper. The editor of the paper was fired for publishing it.
Quest for Justice
By Judith Stone
I am a Jew. I was a participant in the Rally for the Right of Return to Palestine. It was the right thing to do.
I’ve heard about the European holocaust against the Jews since I was a small child. I’ve visited the memorials in Washington, DC and Jerusalem dedicated to Jewish lives lost and I’ve cried at the recognition to what level of atrocity mankind is capable of sinking.
Where are the Jews of conscience? No righteous malice can be held against the survivors of Hitler’s holocaust. These fragments of humanity were in no position to make choices beyond that of personal survival. We must not forget that being a survivor or a co-religionist of the victims of the European Holocaust does not grant dispensation from abiding by the rules of humanity.
“Never again” as a motto, rings hollow when it means “never again to us alone.” My generation was raised being led to believe that the biblical land was a vast desert inhabited by a handful of impoverished Palestinians living with their camels and eking out a living in the sand. The arrival of the Jews was touted as a tremendous benefit to these desert dwellers. Golda Mier even assured us that there “is no Palestinian problem.”
We know now this picture wasn’t as it was painted. Palestine was a land filled with people who called it home. There were thriving towns and villages, schools and hospitals. There were Jews, Christians and Muslims. In fact, prior to the occupation, Jews represented a mere 7 percent of the population and owned 3 percent of the land.
Taking the blinders off for a moment, I see a second atrocity perpetuated by the very people who should be exquisitely sensitive to the suffering of others. These people knew what it felt like to be ordered out of your home at gun point and forced to march into the night to unknown destinations or face execution on the spot. The people who displaced the Palestinians knew first hand what it means to watch your home in flames, to surrender everything dear to your heart at a moment’s notice. Bulldozers leveled hundreds of villages, along with the remains of the village inhabitants, the old and the young. This was nothing new to the world.
Poland is a vast graveyard of the Jews of Europe. Israel is the final resting place of the massacred Palestinian people. A short distance from the memorial to the Jewish children lost to the holocaust in Europe there is a leveled parking lot. Under this parking lot is what’s left of a once flourishing village and the bodies of men, women and children whose only crime was taking up needed space and not leaving graciously. This particular burial marker reads: “Public Parking”.
I’ve talked with Palestinians. I have yet to meet a Palestinian who hasn’t lost a member of their family to the Israeli Shoah, nor a Palestinian who cannot name a relative or friend languishing under inhumane conditions in an Israeli prison. Time and time again, Israel is cited for human rights violations to no avail. On a recent trip to Israel, I visited the refugee camps inhabited by a people who have waited 52 years in these ‘temporary’ camps to go home. Every Palestinian grandparent can tell you the name of their village, their street, and where the olive trees were planted. Their grandchildren may never have been home, but they can tell you where their great-grandfather lies buried and where the village well stood. The press has fostered the portrait of the Palestinian terrorist. But, the victims who rose up against human indignity in the Warsaw Ghetto are called heroes. Those who lost their lives are called martyrs. The Palestinian who tosses a rock in desperation is a terrorist.
Two years ago I drove through Palestine and watched intricate sprinkler systems watering lush green lawns of Zionist settlers in their new condominium complexes, surrounded by armed guards and barbed wire in the midst of a Palestinian community where there was not adequate water to drink and the surrounding fields were sandy and dry. University professor Moshe Zimmerman reported in the Jerusalem Post (April 30, 1995), “The Jewish children of Hebron are just like Hitler’s youth.”
We Jews are suing for restitution, lost wages, compensation for homes, land, slave labor and back wages in Europe. Am I a traitor of a Jew for supporting the right of return of the Palestinian refugees to their birthplace and compensation for what was taken that cannot be returned?
The Jewish dead cannot be brought back to life and neither can the Palestinian massacred be resurrected. David Ben Gurion said, “Let us not ignore the truth among ourselves…politically, we are the aggressors and they defend themselves…The country is theirs, because they inhabit it, whereas we want to come here and settle down, and in their view we want to take away from them their country…”
Palestine is a land that has been occupied and emptied of its people. It’s cultural and physical landmarks have been obliterated and replaced by tidy Hebrew signs. The history of a people was the first thing eradicated by the occupiers. The history of the indigenous people has been all but eradicated as though they never existed. And all this has been hailed by the world as a miraculous act of G-d. We must recognize that Israel’s existence is not even a question of legality so much as it is an illegal fait accompli realized through the use of force while supported by the Western powers. The UN missions directed at Israel in attempting to correct its violations of have thus far been futile.
In Hertzl’s “The Jewish State,” the father of Zionism said, “…We must investigate and take possession of the new Jewish country by means of every modern expedient.” I guess I agree with Ehud Barak (3 June 1998) when he said, “If I were a Palestinian, I’d also join a terror group.” I’d go a step further perhaps. Rather than throwing little stones in desperation, I’d hurtle a boulder.
Hopefully, somewhere deep inside, every Jew of conscience knows that this was no war; that this was not G-d’s restitution of the holy land to it’s rightful owners. We know that a human atrocity was and continues to be perpetuated against an innocent people who couldn’t come up with the arms and money to defend themselves against the western powers bent upon their demise as a people.
We cannot continue to say, “But what were we to do?” Zionism is not synonymous with Judaism. I wholly support the rally of the right of return of the Palestinian people.
Hugo Chavez has message for Obama
Hugo Chavez met Barack Obama at the Summit of the Americas, and presented this gift to the American president: “The Open Veins of Latin America: Five Centuries of the Pillage of a Continent” by Uruguayan author Eduardo Galeano. At the United Nations General Assembly in 2006, Chavez held aloft Noam Chomsky’s “Hegemony or Survival: America’s Quest for Global Dominance,” encouraging everyone to read it. Is there a common theme to the dark-skinned Chavez’s book recommendations? Chavez’ critics from the Venezuelan upper middle class think he’s no brighter than a monkey. His message, educate yourselves.
Eduardo Galeano was interviewed by Amy Goodman on the day Barack Obama learned he had won the election. Galeano had this hope for the first US President of color: that he never forget that the White House, his new home, had been built by black slaves.
By the way, Galeano’s classic, with which Hugo Chavez hopes to bring Obama up to speed, was published in 1971.
When Obama won the 2008 election, Eduardo Galeano wrote this essay: I HOPE.
10 November 2008
Will Obama prove, at the helm of government, that his threats of war against Iran and Pakistan were only words, broadcast to seduce difficult ears during the election campaign?
I hope. And I hope he will not fall, even for a moment, for the temptation to repeat the exploits of George W. Bush. After all, Obama had the dignity to vote against the Iraq war, while the Democratic and Republican parties were applauding the announcement of this carnage.
In his campaign, the word most often repeated in his speeches was leadership. In his administration, will he continue to believe that his country has been chosen to save the world, a toxic idea that he shares with almost all his colleagues? Will he insist on the United States’ global leadership and its messianic mission to take command?
I hope the current crisis, which is shaking the imperial foundations, will serve at least to give the new administration a bath of realism and humility.
Will Obama accept that racism is normal when it is used against the countries that his country invades? Isn’t it racism to count the deaths of invaders in Iraq, one by one, and arrogantly ignore the many dead among the invaded population? Isn’t this world racist, where there are first-, second-, and third-class citizens, and the first-. second-, and third-class dead?
Obama’s victory was universally hailed as a battle won against racism. I hope he will assume, in his acts of government, this great responsibility.
Will the Obama government confirm, once again, that the Democratic Party and the Republican Party are two names of the same party?
I hope the desire for change, which these elections have established, will be more than a promise and more than a hope. I hope the new government has the courage to break with the tradition of the one and only party, disguised as two parties which at the moment of truth do more or less the same thing while simulating a fight.
Will Obama fulfill his promise to shut down the evil Guantánamo prison?
I hope, and I hope he will end the evil blockade of Cuba.
Will Obama continue to believe that it is great to have a wall that prevents Mexicans from crossing the border, while money moves without anyone asking for its passport?
During the election campaign, Obama never honestly confronted the subject of immigration. I hope, now that he is no longer in danger of scaring voters away, he can and wants to break down this wall, much longer and more embarrassing than the Berlin Wall, and all the walls that violate people’s right to free movement.
Will Obama, who so enthusiastically supported the recent little gift of 750 billion dollars to bankers, govern, as usual, to socialize losses and privatize profits?
I’m afraid so, but I hope not.
Will Obama sign and comply with the Kyoto Protocol, or will he continue to give the privilege of impunity to the nation that is poisoning the planet the most? Will he govern for cars or for people? Can he change the murderous course of the lifestyle of the few who are risking the fate of all?
I’m afraid not, but I hope so.
Will Obama, the first black president in the history of the United States, realize the dream of Martin Luther King or the nightmare of Condoleezza Rice?
The White House, which is now his house, was built by black slaves. I hope he won’t forget it, ever.
Ward Churchill: Some People Push Back
Here is Ward Churchill’s notorious 9/11 “Little Eichmanns” essay, published online September 12, 2001, presented here for archival purposes lest critics think they can silence one of our nation’s strongest dissenting voices. Churchill later expanded this piece into a book entitled On the Justice of Roosting Chickens: reflections on the consequences of U.S. imperial arrogance and criminality published by AK Press in 2003.
Some People Push Back: On the Justice of Roosting Chickens
by Ward ChurchillWhen queried by reporters concerning his views on the assassination of John F. Kennedy in November 1963, Malcolm X famously – and quite charitably, all things considered – replied that it was merely a case of “chickens coming home to roost.”
On the morning of September 11, 2001, a few more chickens – along with some half-million dead Iraqi children – came home to roost in a very big way at the twin towers of New York’s World Trade Center. Well, actually, a few of them seem to have nestled in at the Pentagon as well.
The Iraqi youngsters, all of them under 12, died as a predictable – in fact, widely predicted – result of the 1991 US “surgical” bombing of their country’s water purification and sewage facilities, as well as other “infrastructural” targets upon which Iraq’s civilian population depends for its very survival.
If the nature of the bombing were not already bad enough – and it should be noted that this sort of “aerial warfare” constitutes a Class I Crime Against humanity, entailing myriad gross violations of international law, as well as every conceivable standard of “civilized” behavior – the death toll has been steadily ratcheted up by US-imposed sanctions for a full decade now. Enforced all the while by a massive military presence and periodic bombing raids, the embargo has greatly impaired the victims’ ability to import the nutrients, medicines and other materials necessary to saving the lives of even their toddlers.
All told, Iraq has a population of about 18 million. The 500,000 kids lost to date thus represent something on the order of 25 percent of their age group. Indisputably, the rest have suffered – are still suffering – a combination of physical debilitation and psychological trauma severe enough to prevent their ever fully recovering. In effect, an entire generation has been obliterated.
The reason for this holocaust was/is rather simple, and stated quite straightforwardly by President George Bush, the 41st “freedom-loving” father of the freedom-lover currently filling the Oval Office, George the 43rd: “The world must learn that what we say, goes,” intoned George the Elder to the enthusiastic applause of freedom-loving Americans everywhere. How Old George conveyed his message was certainly no mystery to the US public. One need only recall the 24-hour-per-day dissemination of bombardment videos on every available TV channel, and the exceedingly high ratings of these telecasts, to gain a sense of how much they knew.
In trying to affix a meaning to such things, we would do well to remember the wave of elation that swept America at reports of what was happening along the so-called Highway of Death: perhaps 100,000 “towel-heads” and “camel jockeys” – or was it “sand niggers” that week? – in full retreat, routed and effectively defenseless, many of them conscripted civilian laborers, slaughtered in a single day by jets firing the most hyper-lethal types of ordnance. It was a performance worthy of the nazis during the early months of their drive into Russia. And it should be borne in mind that Good Germans gleefully cheered that butchery, too. Indeed, support for Hitler suffered no serious erosion among Germany’s “innocent civilians” until the defeat at Stalingrad in 1943.
There may be a real utility to reflecting further, this time upon the fact that it was pious Americans who led the way in assigning the onus of collective guilt to the German people as a whole, not for things they as individuals had done, but for what they had allowed – nay, empowered – their leaders and their soldiers to do in their name.
If the principle was valid then, it remains so now, as applicable to Good Americans as it was the Good Germans. And the price exacted from the Germans for the faultiness of their moral fiber was truly ghastly. Returning now to the children, and to the effects of the post-Gulf War embargo – continued bull force by Bush the Elder’s successors in the Clinton administration as a gesture of its “resolve” to finalize what George himself had dubbed the “New World Order” of American military/economic domination – it should be noted that not one but two high United Nations officials attempting to coordinate delivery of humanitarian aid to Iraq resigned in succession as protests against US policy.
One of them, former U.N. Assistant Secretary General Denis Halladay, repeatedly denounced what was happening as “a systematic program . . . of deliberate genocide.” His statements appeared in the New York Times and other papers during the fall of 1998, so it can hardly be contended that the American public was “unaware” of them. Shortly thereafter, Secretary of State Madeline Albright openly confirmed Halladay’s assessment. Asked during the widely-viewed TV program Meet the Press to respond to his “allegations,” she calmly announced that she’d decided it was “worth the price” to see that U.S. objectives were achieved.
The Politics of a Perpetrator Population
As a whole, the American public greeted these revelations with yawns.. There were, after all, far more pressing things than the unrelenting misery/death of a few hundred thousand Iraqi tikes to be concerned with. Getting “Jeremy” and “Ellington” to their weekly soccer game, for instance, or seeing to it that little “Tiffany” and “Ashley” had just the right roll-neck sweaters to go with their new cords. And, to be sure, there was the yuppie holy war against ashtrays – for “our kids,” no less – as an all-absorbing point of political focus.In fairness, it must be admitted that there was an infinitesimally small segment of the body politic who expressed opposition to what was/is being done to the children of Iraq. It must also be conceded, however, that those involved by-and-large contented themselves with signing petitions and conducting candle-lit prayer vigils, bearing “moral witness” as vast legions of brown-skinned five-year-olds sat shivering in the dark, wide-eyed in horror, whimpering as they expired in the most agonizing ways imaginable.
Be it said as well, and this is really the crux of it, that the “resistance” expended the bulk of its time and energy harnessed to the systemically-useful task of trying to ensure, as “a principle of moral virtue” that nobody went further than waving signs as a means of “challenging” the patently exterminatory pursuit of Pax Americana. So pure of principle were these “dissidents,” in fact, that they began literally to supplant the police in protecting corporations profiting by the carnage against suffering such retaliatory “violence” as having their windows broken by persons less “enlightened” – or perhaps more outraged – than the self-anointed “peacekeepers.”
Property before people, it seems – or at least the equation of property to people – is a value by no means restricted to America’s boardrooms. And the sanctimony with which such putrid sentiments are enunciated turns out to be nauseatingly similar, whether mouthed by the CEO of Standard Oil or any of the swarm of comfort zone “pacifists” queuing up to condemn the black block after it ever so slightly disturbed the functioning of business-as-usual in Seattle.
Small wonder, all-in-all, that people elsewhere in the world – the Mideast, for instance – began to wonder where, exactly, aside from the streets of the US itself, one was to find the peace America’s purportedly oppositional peacekeepers claimed they were keeping.
The answer, surely, was plain enough to anyone unblinded by the kind of delusions engendered by sheer vanity and self-absorption. So, too, were the implications in terms of anything changing, out there, in America’s free-fire zones.
Tellingly, it was at precisely this point – with the genocide in Iraq officially admitted and a public response demonstrating beyond a shadow of a doubt that there were virtually no Americans, including most of those professing otherwise, doing anything tangible to stop it – that the combat teams which eventually commandeered the aircraft used on September 11 began to infiltrate the United States.
Meet the “Terrorists”
Of the men who came, there are a few things demanding to be said in the face of the unending torrent of disinformational drivel unleashed by George Junior and the corporate “news” media immediately following their successful operation on September 11.They did not, for starters, “initiate” a war with the US, much less commit “the first acts of war of the new millennium.”
A good case could be made that the war in which they were combatants has been waged more-or-less continuously by the “Christian West” – now proudly emblematized by the United States – against the “Islamic East” since the time of the First Crusade, about 1,000 years ago. More recently, one could argue that the war began when Lyndon Johnson first lent significant support to Israel’s dispossession/displacement of Palestinians during the 1960s, or when George the Elder ordered “Desert Shield” in 1990, or at any of several points in between. Any way you slice it, however, if what the combat teams did to the WTC and the Pentagon can be understood as acts of war – and they can – then the same is true of every US “overflight’ of Iraqi territory since day one. The first acts of war during the current millennium thus occurred on its very first day, and were carried out by U.S. aviators acting under orders from their then-commander-in-chief, Bill Clinton. The most that can honestly be said of those involved on September 11 is that they finally responded in kind to some of what this country has dispensed to their people as a matter of course.
That they waited so long to do so is, notwithstanding the 1993 action at the WTC, more than anything a testament to their patience and restraint.
They did not license themselves to “target innocent civilians.”
There is simply no argument to be made that the Pentagon personnel killed on September 11 fill that bill. The building and those inside comprised military targets, pure and simple. As to those in the World Trade Center . . .
Well, really. Let’s get a grip here, shall we? True enough, they were civilians of a sort. But innocent? Gimme a break. They formed a technocratic corps at the very heart of America’s global financial empire – the “mighty engine of profit” to which the military dimension of U.S. policy has always been enslaved – and they did so both willingly and knowingly. Recourse to “ignorance” – a derivative, after all, of the word “ignore” – counts as less than an excuse among this relatively well-educated elite. To the extent that any of them were unaware of the costs and consequences to others of what they were involved in – and in many cases excelling at – it was because of their absolute refusal to see. More likely, it was because they were too busy braying, incessantly and self-importantly, into their cell phones, arranging power lunches and stock transactions, each of which translated, conveniently out of sight, mind and smelling distance, into the starved and rotting flesh of infants. If there was a better, more effective, or in fact any other way of visiting some penalty befitting their participation upon the little Eichmanns inhabiting the sterile sanctuary of the twin towers, I’d really be interested in hearing about it.
The men who flew the missions against the WTC and Pentagon were not “cowards.” That distinction properly belongs to the “firm-jawed lads” who delighted in flying stealth aircraft through the undefended airspace of Baghdad, dropping payload after payload of bombs on anyone unfortunate enough to be below – including tens of thousands of genuinely innocent civilians – while themselves incurring all the risk one might expect during a visit to the local video arcade. Still more, the word describes all those “fighting men and women” who sat at computer consoles aboard ships in the Persian Gulf, enjoying air-conditioned comfort while launching cruise missiles into neighborhoods filled with random human beings. Whatever else can be said of them, the men who struck on September 11 manifested the courage of their convictions, willingly expending their own lives in attaining their objectives.
Nor were they “fanatics” devoted to “Islamic fundamentalism.”
One might rightly describe their actions as “desperate.” Feelings of desperation, however, are a perfectly reasonable – one is tempted to say “normal” – emotional response among persons confronted by the mass murder of their children, particularly when it appears that nobody else really gives a damn (ask a Jewish survivor about this one, or, even more poignantly, for all the attention paid them, a Gypsy).
That desperate circumstances generate desperate responses is no mysterious or irrational principle, of the sort motivating fanatics. Less is it one peculiar to Islam. Indeed, even the FBI’s investigative reports on the combat teams’ activities during the months leading up to September 11 make it clear that the members were not fundamentalist Muslims. Rather, it’s pretty obvious at this point that they were secular activists – soldiers, really – who, while undoubtedly enjoying cordial relations with the clerics of their countries, were motivated far more by the grisly realities of the U.S. war against them than by a set of religious beliefs.
And still less were they/their acts “insane.”
Insanity is a condition readily associable with the very American idea that one – or one’s country – holds what amounts to a “divine right” to commit genocide, and thus to forever do so with impunity. The term might also be reasonably applied to anyone suffering genocide without attempting in some material way to bring the process to a halt. Sanity itself, in this frame of reference, might be defined by a willingness to try and destroy the perpetrators and/or the sources of their ability to commit their crimes. (Shall we now discuss the US “strategic bombing campaign” against Germany during World War II, and the mental health of those involved in it?)
Which takes us to official characterizations of the combat teams as an embodiment of “evil.”
Evil – for those inclined to embrace the banality of such a concept – was perfectly incarnated in that malignant toad known as Madeline Albright, squatting in her studio chair like Jaba the Hutt, blandly spewing the news that she’d imposed a collective death sentence upon the unoffending youth of Iraq. Evil was to be heard in that great American hero “Stormin’ Norman” Schwartzkopf’s utterly dehumanizing dismissal of their systematic torture and annihilation as mere “collateral damage.” Evil, moreover, is a term appropriate to describing the mentality of a public that finds such perspectives and the policies attending them acceptable, or even momentarily tolerable.
Had it not been for these evils, the counterattacks of September 11 would never have occurred. And unless “the world is rid of such evil,” to lift a line from George Junior, September 11 may well end up looking like a lark.
There is no reason, after all, to believe that the teams deployed in the assaults on the WTC and the Pentagon were the only such, that the others are composed of “Arabic-looking individuals” – America’s indiscriminately lethal arrogance and psychotic sense of self-entitlement have long since given the great majority of the world’s peoples ample cause to be at war with it – or that they are in any way dependent upon the seizure of civilian airliners to complete their missions.
To the contrary, there is every reason to expect that there are many other teams in place, tasked to employ altogether different tactics in executing operational plans at least as well-crafted as those evident on September 11, and very well equipped for their jobs. This is to say that, since the assaults on the WTC and Pentagon were act of war – not “terrorist incidents” – they must be understood as components in a much broader strategy designed to achieve specific results. From this, it can only be adduced that there are plenty of other components ready to go, and that they will be used, should this become necessary in the eyes of the strategists. It also seems a safe bet that each component is calibrated to inflict damage at a level incrementally higher than the one before (during the 1960s, the Johnson administration employed a similar policy against Vietnam, referred to as “escalation”).
Since implementation of the overall plan began with the WTC/Pentagon assaults, it takes no rocket scientist to decipher what is likely to happen next, should the U.S. attempt a response of the inexcusable variety to which it has long entitled itself.
About Those Boys (and Girls) in the Bureau
There’s another matter begging for comment at this point. The idea that the FBI’s “counterterrorism task forces” can do a thing to prevent what will happen is yet another dimension of America’s delusional pathology.. The fact is that, for all its publicly-financed “image-building” exercises, the Bureau has never shown the least aptitude for anything of the sort.Oh, yeah, FBI counterintelligence personnel have proven quite adept at framing anarchists, communists and Black Panthers, sometimes murdering them in their beds or the electric chair. The Bureau’s SWAT units have displayed their ability to combat child abuse in Waco by burning babies alive, and its vaunted Crime Lab has been shown to pad its “crime-fighting’ statistics by fabricating evidence against many an alleged car thief. But actual “heavy-duty bad guys” of the sort at issue now? This isn’t a Bruce Willis/Chuck Norris/Sly Stallone movie, after all.. And J. Edgar Hoover doesn’t get to approve either the script or the casting.
The number of spies, saboteurs and bona fide terrorists apprehended, or even detected by the FBI in the course of its long and slimy history could be counted on one’s fingers and toes. On occasion, its agents have even turned out to be the spies, and, in many instances, the terrorists as well.
To be fair once again, if the Bureau functions as at best a carnival of clowns where its “domestic security responsibilities” are concerned, this is because – regardless of official hype – it has none. It is now, as it’s always been, the national political police force, an instrument created and perfected to ensure that all Americans, not just the consenting mass, are “free” to do exactly as they’re told.
The FBI and “cooperating agencies” can be thus relied upon to set about “protecting freedom” by destroying whatever rights and liberties were left to U.S. citizens before September 11 (in fact, they’ve already received authorization to begin). Sheeplike, the great majority of Americans can also be counted upon to bleat their approval, at least in the short run, believing as they always do that the nasty implications of what they’re doing will pertain only to others.
Oh Yeah, and “The Company,” Too
A possibly even sicker joke is the notion, suddenly in vogue, that the CIA will be able to pinpoint “terrorist threats,” “rooting out their infrastructure” where it exists and/or “terminating” it before it can materialize, if only it’s allowed to beef up its “human intelligence gathering capacity” in an unrestrained manner (including full-bore operations inside the US, of course).
Yeah. Right.
Since America has a collective attention-span of about 15 minutes, a little refresher seems in order: “The Company” had something like a quarter-million people serving as “intelligence assets” by feeding it information in Vietnam in 1968, and it couldn’t even predict the Tet Offensive. God knows how many spies it was fielding against the USSR at the height of Ronald Reagan’s version of the Cold War, and it was still caught flatfooted by the collapse of the Soviet Union. As to destroying “terrorist infrastructures,” one would do well to remember Operation Phoenix, another product of its open season in Vietnam. In that one, the CIA enlisted elite US units like the Navy Seals and Army Special Forces, as well as those of friendly countries – the south Vietnamese Rangers, for example, and Australian SAS – to run around “neutralizing” folks targeted by The Company’s legion of snitches as “guerrillas” (as those now known as “terrorists” were then called).
Sound familiar?
Upwards of 40,000 people – mostly bystanders, as it turns out – were murdered by Phoenix hit teams before the guerrillas, stronger than ever, ran the US and its collaborators out of their country altogether. And these are the guys who are gonna save the day, if unleashed to do their thing in North America?
The net impact of all this “counterterrorism” activity upon the combat teams’ ability to do what they came to do, of course, will be nil.
Instead, it’s likely to make it easier for them to operate (it’s worked that way in places like Northern Ireland). And, since denying Americans the luxury of reaping the benefits of genocide in comfort was self-evidently a key objective of the WTC/Pentagon assaults, it can be stated unequivocally that a more overt display of the police state mentality already pervading this country simply confirms the magnitude of their victory.
On Matters of Proportion and Intent
As things stand, including the 1993 detonation at the WTC, “Arab terrorists” have responded to the massive and sustained American terror bombing of Iraq with a total of four assaults by explosives inside the US. That’s about 1% of the 50,000 bombs the Pentagon announced were rained on Baghdad alone during the Gulf War (add in Oklahoma City and you’ll get something nearer an actual 1%).They’ve managed in the process to kill about 5,000 Americans, or roughly 1% of the dead Iraqi children (the percentage is far smaller if you factor in the killing of adult Iraqi civilians, not to mention troops butchered as/after they’d surrendered and/or after the “war-ending” ceasefire had been announced).
In terms undoubtedly more meaningful to the property/profit-minded American mainstream, they’ve knocked down a half-dozen buildings – albeit some very well-chosen ones – as opposed to the “strategic devastation” visited upon the whole of Iraq, and punched a $100 billion hole in the earnings outlook of major corporate shareholders, as opposed to the U.S. obliteration of Iraq’s entire economy.
With that, they’ve given Americans a tiny dose of their own medicine.. This might be seen as merely a matter of “vengeance” or “retribution,” and, unquestionably, America has earned it, even if it were to add up only to something so ultimately petty.
The problem is that vengeance is usually framed in terms of “getting even,” a concept which is plainly inapplicable in this instance. As the above data indicate, it would require another 49,996 detonations killing 495,000 more Americans, for the “terrorists” to “break even” for the bombing of Baghdad/extermination of Iraqi children alone. And that’s to achieve “real number” parity. To attain an actual proportional parity of damage – the US is about 15 times as large as Iraq in terms of population, even more in terms of territory – they would, at a minimum, have to blow up about 300,000 more buildings and kill something on the order of 7.5 million people.
Were this the intent of those who’ve entered the US to wage war against it, it would remain no less true that America and Americans were only receiving the bill for what they’d already done. Payback, as they say, can be a real motherfucker (ask the Germans). There is, however, no reason to believe that retributive parity is necessarily an item on the agenda of those who planned the WTC/Pentagon operation. If it were, given the virtual certainty that they possessed the capacity to have inflicted far more damage than they did, there would be a lot more American bodies lying about right now.
Hence, it can be concluded that ravings carried by the “news” media since September 11 have contained at least one grain of truth: The peoples of the Mideast “aren’t like” Americans, not least because they don’t “value life’ in the same way. By this, it should be understood that Middle-Easterners, unlike Americans, have no history of exterminating others purely for profit, or on the basis of racial animus. Thus, we can appreciate the fact that they value life – all lives, not just their own – far more highly than do their U.S. counterparts.
The Makings of a Humanitarian Strategy
In sum one can discern a certain optimism – it might even be call humanitarianism – imbedded in the thinking of those who presided over the very limited actions conducted on September 11.Their logic seems to have devolved upon the notion that the American people have condoned what has been/is being done in their name – indeed, are to a significant extent actively complicit in it – mainly because they have no idea what it feels like to be on the receiving end.
Now they do.
That was the “medicinal” aspect of the attacks.
To all appearances, the idea is now to give the tonic a little time to take effect, jolting Americans into the realization that the sort of pain they’re now experiencing first-hand is no different from – or the least bit more excruciating than – that which they’ve been so cavalier in causing others, and thus to respond appropriately.
More bluntly, the hope was – and maybe still is – that Americans, stripped of their presumed immunity from incurring any real consequences for their behavior, would comprehend and act upon a formulation as uncomplicated as “stop killing our kids, if you want your own to be safe.”
Either way, it’s a kind of “reality therapy” approach, designed to afford the American people a chance to finally “do the right thing” on their own, without further coaxing.
Were the opportunity acted upon in some reasonably good faith fashion – a sufficiently large number of Americans rising up and doing whatever is necessary to force an immediate lifting of the sanctions on Iraq, for instance, or maybe hanging a few of America’s abundant supply of major war criminals (Henry Kissinger comes quickly to mind, as do Madeline Albright, Colin Powell, Bill Clinton and George the Elder) – there is every reason to expect that military operations against the US on its domestic front would be immediately suspended.
Whether they would remain so would of course be contingent upon follow-up. By that, it may be assumed that American acceptance of onsite inspections by international observers to verify destruction of its weapons of mass destruction (as well as dismantlement of all facilities in which more might be manufactured), Nuremberg-style trials in which a few thousand US military/corporate personnel could be properly adjudicated and punished for their Crimes Against humanity, and payment of reparations to the array of nations/peoples whose assets the US has plundered over the years, would suffice.
Since they’ve shown no sign of being unreasonable or vindictive, it may even be anticipated that, after a suitable period of adjustment and reeducation (mainly to allow them to acquire the skills necessary to living within their means), those restored to control over their own destinies by the gallant sacrifices of the combat teams the WTC and Pentagon will eventually (re)admit Americans to the global circle of civilized societies. Stranger things have happened.
In the Alternative
Unfortunately, noble as they may have been, such humanitarian aspirations were always doomed to remain unfulfilled. For it to have been otherwise, a far higher quality of character and intellect would have to prevail among average Americans than is actually the case. Perhaps the strategists underestimated the impact a couple of generations-worth of media indoctrination can produce in terms of demolishing the capacity of human beings to form coherent thoughts. Maybe they forgot to factor in the mind-numbing effects of the indoctrination passed off as education in the US. Then, again, it’s entirely possible they were aware that a decisive majority of American adults have been reduced by this point to a level much closer to the kind of immediate self-gratification entailed in Pavlovian stimulus/response patterns than anything accessible by appeals to higher logic, and still felt morally obliged to offer the dolts an option to quit while they were ahead.What the hell? It was worth a try.
But it’s becoming increasingly apparent that the dosage of medicine administered was entirely insufficient to accomplish its purpose.
Although there are undoubtedly exceptions, Americans for the most part still don’t get it.
Already, they’ve desecrated the temporary tomb of those killed in the WTC, staging a veritable pep rally atop the mangled remains of those they profess to honor, treating the whole affair as if it were some bizarre breed of contact sport. And, of course, there are the inevitable pom-poms shaped like American flags, the school colors worn as little red-white-and-blue ribbons affixed to labels, sportscasters in the form of “counterterrorism experts” drooling mindless color commentary during the pregame warm-up.
Refusing the realization that the world has suddenly shifted its axis, and that they are therefore no longer “in charge,” they have by-and-large reverted instantly to type, working themselves into their usual bloodlust on the now obsolete premise that the bloodletting will “naturally” occur elsewhere and to someone else.
“Patriotism,” a wise man once observed, “is the last refuge of scoundrels.”
And the braided, he might of added.
Braided Scoundrel-in-Chief, George Junior, lacking even the sense to be careful what he wished for, has teamed up with a gaggle of fundamentalist Christian clerics like Billy Graham to proclaim a “New Crusade” called “Infinite Justice” aimed at “ridding the world of evil.”
One could easily make light of such rhetoric, remarking upon how unseemly it is for a son to threaten his father in such fashion – or a president to so publicly contemplate the murder/suicide of himself and his cabinet – but the matter is deadly serious.
They are preparing once again to sally forth for the purpose of roasting brown-skinned children by the scores of thousands. Already, the B-1 bombers and the aircraft carriers and the missile frigates are en route, the airborne divisions are gearing up to go.
To where? Afghanistan?
The Sudan?
Iraq, again (or still)?
How about Grenada (that was fun)?
Any of them or all. It doesn’t matter.
The desire to pummel the helpless runs rabid as ever.
Only, this time it’s different.
The time the helpless aren’t, or at least are not so helpless as they were.
This time, somewhere, perhaps in an Afghani mountain cave, possibly in a Brooklyn basement, maybe another local altogether – but somewhere, all the same – there’s a grim-visaged (wo)man wearing a Clint Eastwood smile.
“Go ahead, punks,” s/he’s saying, “Make my day.”
And when they do, when they launch these airstrikes abroad – or may a little later; it will be at a time conforming to the “terrorists”‘ own schedule, and at a place of their choosing – the next more intensive dose of medicine administered here “at home.”
Of what will it consist this time? Anthrax? Mustard gas? Sarin? A tactical nuclear device?
That, too, is their choice to make.
Looking back, it will seem to future generations inexplicable why Americans were unable on their own, and in time to save themselves, to accept a rule of nature so basic that it could be mouthed by an actor, Lawrence Fishburn, in a movie, The Cotton Club.
“You’ve got to learn, ” the line went, “that when you push people around, some people push back.”
As they should.
As they must.
And as they undoubtedly will.
There is justice in such symmetry.
ADDENDUM
The preceding was a “first take” reading, more a stream-of-consciousness interpretive reaction to the September 11 counterattack than a finished piece on the topic. Hence, I’ll readily admit that I’ve been far less than thorough, and quite likely wrong about a number of things.For instance, it may not have been (only) the ghosts of Iraqi children who made their appearance that day. It could as easily have been some or all of their butchered Palestinian cousins.
Or maybe it was some or all of the at least 3.2 million Indochinese who perished as a result of America’s sustained and genocidal assault on Southeast Asia (1959-1975), not to mention the millions more who’ve died because of the sanctions imposed thereafter.
Perhaps there were a few of the Korean civilians massacred by US troops at places like No Gun Ri during the early ‘50s, or the hundreds of thousands of Japanese civilians ruthlessly incinerated in the ghastly fire raids of World War II (only at Dresden did America bomb Germany in a similar manner).
And, of course, it could have been those vaporized in the militarily pointless nuclear bombings of Hiroshima and Nagasaki.
There are others, as well, a vast and silent queue of faceless victims, stretching from the million-odd Filipinos slaughtered during America’s “Indian War” in their islands at the beginning of the twentieth century, through the real Indians, America’s own, massacred wholesale at places like Horseshoe Bend and the Bad Axe, Sand Creek and Wounded Knee, the Washita, Bear River, and the Marias.
Was it those who expired along the Cherokee Trial of Tears of the Long Walk of the Navajo?
Those murdered by smallpox at Fort Clark in 1836?
Starved to death in the concentration camp at Bosque Redondo during the 1860s?
Maybe those native people claimed for scalp bounty in all 48 of the continental US states? Or the Raritans whose severed heads were kicked for sport along the streets of what was then called New Amsterdam, at the very site where the WTC once stood?
One hears, too, the whispers of those lost on the Middle Passage, and of those whose very flesh was sold in the slave market outside the human kennel from whence Wall Street takes its name. And of coolie laborers, imported by the gross-dozen to lay the tracks of empire across scorching desert sands, none of them allotted “a Chinaman’s chance” of surviving.
The list is too long, too awful to go on.
No matter what its eventual fate, America will have gotten off very, very cheap.
The full measure of its guilt can never be fully balanced or atoned for.
In response to criticism, Churchill issued this press release January 31, 2005:
PRESS RELEASE
In the last few days there has been widespread and grossly inaccurate media coverage concerning my analysis of the September 11, 2001 attacks on the World Trade Center and the Pentagon, coverage that has resulted in defamation of my character and threats against my life. What I actually said has been lost, indeed turned into the opposite of itself, and I hope the following facts will be reported at least to the same extent that the fabrications have been.
* The piece circulating on the internet was developed into a book, On the Justice of Roosting Chickens. Most of the book is a detailed chronology of U.S. military interventions since 1776 and U.S. violations of international law since World War II. My point is that we cannot allow the U.S. government, acting in our name, to engage in massive violations of international law and fundamental human rights and not expect to reap the consequences.
* I am not a “defender”of the September 11 attacks, but simply pointing out that if U.S. foreign policy results in massive death and destruction abroad, we cannot feign innocence when some of that destruction is returned. I have never said that people “should” engage in armed attacks on the United States, but that such attacks are a natural and unavoidable consequence of unlawful U.S. policy. As Martin Luther King, quoting Robert F. Kennedy, said, “Those who make peaceful change impossible make violent change inevitable.”
* This is not to say that I advocate violence; as a U.S. soldier in Vietnam I witnessed and participated in more violence than I ever wish to see. What I am saying is that if we want an end to violence, especially that perpetrated against civilians, we must take the responsibility for halting the slaughter perpetrated by the United States around the world. My feelings are reflected in Dr. King’s April 1967 Riverside speech, where, when asked about the wave of urban rebellions in U.S. cities, he said, “I could never again raise my voice against the violence of the oppressed . . . without having first spoken clearly to the greatest purveyor of violence in the world today — my own government.”
* In 1996 Madeleine Albright, then Ambassador to the UN and soon to be U.S. Secretary of State, did not dispute that 500,000 Iraqi children had died as a result of economic sanctions, but stated on national television that “we” had decided it was “worth the cost.” I mourn the victims of the September 11 attacks, just as I mourn the deaths of those Iraqi children, the more than 3 million people killed in the war in Indochina, those who died in the U.S. invasions of Grenada, Panama and elsewhere in Central America, the victims of the transatlantic slave trade, and the indigenous peoples still subjected to genocidal policies. If we respond with callous disregard to the deaths of others, we can only expect equal callousness to American deaths.
* Finally, I have never characterized all the September 11 victims as “Nazis.” What I said was that the “technocrats of empire” working in the World Trade Center were the equivalent of “little Eichmanns.” Adolf Eichmann was not charged with direct killing but with ensuring the smooth running of the infrastructure that enabled the Nazi genocide. Similarly, German industrialists were legitimately targeted by the Allies.
* It is not disputed that the Pentagon was a military target, or that a CIA office was situated in the World Trade Center. Following the logic by which U.S. Defense Department spokespersons have consistently sought to justify target selection in places like Baghdad, this placement of an element of the American “command and control infrastructure” in an ostensibly civilian facility converted the Trade Center itself into a “legitimate” target. Again following U.S. military doctrine, as announced in briefing after briefing, those who did not work for the CIA but were nonetheless killed in the attack amounted to no more than “collateral damage.” If the U.S. public is prepared to accept these “standards” when the are routinely applied to other people, they should be not be surprised when the same standards are applied to them.
* It should be emphasized that I applied the “little Eichmanns” characterization only to those described as “technicians.” Thus, it was obviously not directed to the children, janitors, food service workers, firemen and random passers-by killed in the 9-1-1 attack. According to Pentagon logic, were simply part of the collateral damage. Ugly? Yes. Hurtful? Yes. And that’s my point. It’s no less ugly, painful or dehumanizing a description when applied to Iraqis, Palestinians, or anyone else. If we ourselves do not want to be treated in this fashion, we must refuse to allow others to be similarly devalued and dehumanized in our name.
* The bottom line of my argument is that the best and perhaps only way to prevent 9-1-1-style attacks on the U.S. is for American citizens to compel their government to comply with the rule of law. The lesson of Nuremberg is that this is not only our right, but our obligation. To the extent we shirk this responsibility, we, like the “Good Germans” of the 1930s and ’40s, are complicit in its actions and have no legitimate basis for complaint when we suffer the consequences. This, of course, includes me, personally, as well as my family, no less than anyone else.
* These points are clearly stated and documented in my book, On the Justice of Roosting Chickens, which recently won Honorary Mention for the Gustavus Myer Human Rights Award. for best writing on human rights. Some people will, of course, disagree with my analysis, but it presents questions that must be addressed in academic and public debate if we are to find a real solution to the violence that pervades today’s world. The gross distortions of what I actually said can only be viewed as an attempt to distract the public from the real issues at hand and to further stifle freedom of speech and academic debate in this country.
Ward Churchill
Boulder, Colorado
January 31, 2005
MLK: Why I am Opposed to the War
“You’re too arrogant! And if you don’t change your ways, I will rise up and break the backbone of your power, and I’ll place it in the hands of a nation that doesn’t even know my name. Be still and know that I’m God.”
Sermon at the Ebenezer Baptist Church on April 30, 1967. Full text below.
The sermon which I am preaching this morning in a sense is not the usual kind of sermon, but it is a sermon and an important subject, nevertheless, because the issue that I will be discussing today is one of the most controversial issues confronting our nation. I’m using as a subject from which to preach,
“Why I Am Opposed to the War in Vietnam.”
Now, let me make it clear in the beginning, that I see this war as an unjust, evil, and futile war. I preach to you today on the war in Vietnam because my conscience leaves me with no other choice. The time has come for America to hear the truth about this tragic war. In international conflicts, the truth is hard to come by because most nations are deceived about themselves. Rationalizations and the incessant search for scapegoats are the psychological cataracts that blind us to our sins. But the day has passed for superficial patriotism. He who lives with untruth lives in spiritual slavery. Freedom is still the bonus we receive for knowing the truth. “Ye shall know the truth,” says Jesus, “and the truth shall set you free.” Now, I’ve chosen to preach about the war in Vietnam because I agree with Dante, that the hottest places in hell are reserved for those who in a period of moral crisis maintain their neutrality. There comes a time when silence becomes betrayal.
The truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government’s policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one’s own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing, as they often do in the case of this dreadful conflict, we’re always on the verge of being mesmerized by uncertainty. But we must move on. Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony. But we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for in all our history there has never been such a monumental dissent during a war, by the American people.
Polls reveal that almost fifteen million Americans explicitly oppose the war in Vietnam. Additional millions cannot bring themselves around to support it. And even those millions who do support the war [are] half-hearted, confused, and doubt-ridden. This reveals that millions have chosen to move beyond the prophesying of smooth patriotism, to the high grounds of firm dissent, based upon the mandates of conscience and the reading of history. Now, of course, one of the difficulties in speaking out today grows the fact that there are those who are seeking to equate dissent with disloyalty. It’s a dark day in our nation when high-level authorities will seek to use every method to silence dissent. But something is happening, and people are not going to be silenced. The truth must be told, and I say that those who are seeking to make it appear that anyone who opposes the war in Vietnam is a fool or a traitor or an enemy of our soldiers is a person that has taken a stand against the best in our tradition.
Yes, we must stand, and we must speak. [tape skip]…have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam. Many persons have questioned me about the wisdom of my path. At the heart of their concerns, this query has often loomed large and loud:
“Why are you speaking about the war, Dr. King? Why are you joining the voices of dissent?” Peace and civil rights don’t mix, they say.
And so this morning, I speak to you on this issue, because I am determined to take the Gospel seriously. And I come this morning to my pulpit to make a passionate plea to my beloved nation.
This sermon is not addressed to Hanoi, or to the National Liberation Front. It is not addressed to China or to Russia. Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Nor is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they must play in a successful resolution of the problem. This morning, however, I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellow Americans, who bear the greatest responsibility, and entered a conflict that has exacted a heavy price on both continents.
Now, since I am a preacher by calling, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is…a very obvious and almost facile connection between the war in Vietnam and the struggle I and others have been waging in America. A few years ago there was a shining moment in that struggle. It seemed that there was a real promise of hope for the poor, both black and white, through the Poverty Program. There were experiments, hopes, and new beginnings. Then came the build-up in Vietnam. And I watched the program broken as if it was some idle political plaything of a society gone mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money, like some demonic, destructive suction tube. And you may not know it, my friends, but it is estimated that we spend $500,000 to kill each enemy soldier, while we spend only fifty-three dollars for each person classified as poor, and much of that fifty-three dollars goes for salaries to people that are not poor. So I was increasingly compelled to see the war as an enemy of the poor, and attack it as such.
Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hope of the poor at home. It was sending their sons, and their brothers, and their husbands to fight and die in extraordinarily high proportion relative to the rest of the population. We were taking the black young men who had been crippled by society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in Southwest Georgia and East Harlem. So we have been repeatedly faced with a cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same school room. So we watch them in brutal solidarity, burning the huts of a poor village. But we realize that they would hardly live on the same block in Chicago or Atlanta. Now, I could not be silent in the face of such cruel manipulation of the poor.
My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettos of the North over the last three years–especially the last three summers. As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through non-violent action; for they ask and write me, “So what about Vietnam?” They ask if our nation wasn’t using massive doses of violence to solve its problems to bring about the changes it wanted.
Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without first having spoken clearly to the greatest purveyor of violence in the world today: my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence I cannot be silent.
Been a lot of applauding over the last few years. They applauded our total movement; they’ve applauded me. America and most of its newspapers applauded me in Montgomery. And I stood before thousands of Negroes getting ready to riot when my home was bombed and said, we can’t do it this way. They applauded us in the sit-in movement–we non-violently decided to sit in at lunch counters. The applauded us on the Freedom Rides when we accepted blows without retaliation. They praised us in Albany and Birmingham and Selma, Alabama. Oh, the press was so noble in its applause, and so noble in its praise when I was saying, Be non-violent toward Bull Connor; when I was saying, Be non-violent toward [Selma, Alabama segregationist sheriff] Jim Clark.
There’s something strangely inconsistent about a nation and a press that will praise you when you say, Be non-violent toward Jim Clark, but will curse and damn you when you say, “Be non-violent toward little brown Vietnamese children. There’s something wrong with that press!
As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1964. And I cannot forget that the Nobel Peace Prize was not just something taking place, but it was a commission–a commission to work harder than I had ever worked before for the brotherhood of Man. This is a calling that takes me beyond national allegiances.
But even if it were not present, I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me, the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the Good News was meant for all men, for communists and capitalists, for their children and ours, for black and white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the One who loved His enemies so fully that he died for them? What, then, can I say to the Vietcong, or to Castro, or to Mao, as a faithful minister to Jesus Christ? Can I threaten them with death, or must I not share with them my life?
Finally, I must be true to my conviction that I share with all men the calling to be the son of the Living God. Beyond the calling of race or nation or creed is this vocation of son-ship and brotherhood. And because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come today to speak for them.
And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of the military government of Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries.
Now, let me tell you the truth about it. They must see Americans as strange liberators.
Do you realize that the Vietnamese people proclaimed their own independence in 1945 after a combined French and Japanese occupation? And incidentally, this was before the Communist revolution in China. They were led by Ho Chi Minh. And this is a little-known fact, and these people declared themselves independent in 1945. They quoted our Declaration of Independence in their document of freedom, and yet our government refused to recognize them. President Truman said they were not ready for independence. So we fell victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years trying to re-conquer Vietnam. You know who helped France? It was the United States of America. It came to the point that we were meeting more than eighty percent of the war costs. And even when France started despairing of its reckless action, we did not. And in 1954, a conference was called at Geneva, and an agreement was reached, because France had been defeated at Dien Bien Phu.
But even after that, and after the Geneva Accord, we did not stop. We must face the sad fact that our government sought, in a real sense, to sabotage the Geneva Accord. Well, after the French were defeated, it looked as if independence and land reform would come through the Geneva agreement. But instead the United States came and started supporting a man named Diem who turned out to be one of the most ruthless dictators in the history of the world. He set out to silence all opposition. People were brutally murdered because they raised their voices against the brutal policies of Diem. And the peasants watched and cringed as Diem ruthlessly rooted out all opposition. The peasants watched as all this was presided over by United States influence and by increasing numbers of United States troops who came to help quell the insurgency that Diem’s methods had aroused. When Diem was overthrown, they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace. And who are we supporting in Vietnam today? It’s a man by the name of general Ky [Air Vice Marshal Nguyen Cao Ky] who fought with the French against his own people, and who said on one occasion that the greatest hero of his life is Hitler. This is who we are supporting in Vietnam today. Oh, our government and the press generally won’t tell us these things, but God told me to tell you this morning. The truth must be told.
The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support and all the while the people read our leaflets and received regular promises of peace and democracy and land reform. Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps, where minimal social needs are rarely met. They know they must move or be destroyed by our bombs. So they go, primarily women, and children and the aged. They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the towns and see thousands of thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers. We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation’s only noncommunist revolutionary political force, the United Buddhist Church. This is a role our nation has taken, the role of those who make peaceful revolutions impossible but refusing to give up the privileges and the pleasures that comes from the immense profits of overseas investments. I’m convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, militarism and economic exploitation are incapable of being conquered.
A true revolution of values will soon cause us to question the fairness and justice of many of our present policies. On the one hand, we are called to play the Good Samaritan on life’s roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be changed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth with righteous indignation. It will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, “This is not just.” It will look at our alliance with the landed gentry of Latin America and say, “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war, “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.
Oh, my friends, if there is any one thing that we must see today is that these are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. The people who sat in darkness have seen a great light. They are saying, unconsciously, as we say in one of our freedom songs, “Ain’t gonna let nobody turn me around!” It is a sad fact that because of comfort, complacency, a morbid fear of communism, our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has a revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo, we shall boldly challenge unjust mores, and thereby speed up the day when
“every valley shall be exalted, and every mountain and hill shall be made low, and the rough places shall be made plain, and the crooked places straight. And the glory of the Lord shall be revealed, and all flesh shall see it together.”
A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one’s tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men. This oft misunderstood and misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of mankind. And when I speak of love I’m not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of John: “Let us love one another, for God is love. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. If we love one another, God dwelleth in us and his love is perfected in us.”
Let me say finally that I oppose the war in Vietnam because I love America. I speak out against this war, not in anger, but with anxiety and sorrow in my heart, and, above all, with a passionate desire to see our beloved country stand as the moral example of the world. I speak out against this war because I am disappointed with America. And there can be no great disappointment where there is not great love. I am disappointed with our failure to deal positively and forthrightly with the triple evils of racism, economic exploitation, and militarism. We are presently moving down a dead-end road that can lead to national disaster. America has strayed to the far country of racism and militarism. The home that all too many Americans left was solidly structured idealistically; its pillars were solidly grounded in the insights of our Judeo-Christian heritage. All men are made in the image of God. All men are bothers. All men are created equal. Every man is an heir to a legacy of dignity and worth. Every man has rights that are neither conferred by, nor derived from the State–they are God-given. Out of one blood, God made all men to dwell upon the face of the earth. What a marvelous foundation for any home! What a glorious and healthy place to inhabit. But America’s strayed away, and this unnatural excursion has brought only confusion and bewilderment. It has left hearts aching with guilt and minds distorted with irrationality.
It is time for all people of conscience to call upon America to come back home. Come home, America. Omar Khayyam is right: “The moving finger writes, and having writ moves on.”
I call on Washington today. I call on every man and woman of good will all over America today. I call on the young men of America who must make a choice today to take a stand on this issue.
Tomorrow may be too late. The book may close. And don’t let anybody make you think that God chose America as his divine, messianic force to be a sort of policeman of the whole world. God has a way of standing before the nations with judgment, and it seems that I can hear God saying to America,
“You’re too arrogant!
And if you don’t change your ways,
I will rise up and break the backbone of your power,
and I’ll place it in the hands of a nation that doesn’t even know my name.
Be still and know that I’m God.”
Now it isn’t easy to stand up for truth and for justice. Sometimes it means being frustrated. When you tell the truth and take a stand, sometimes it means that you will walk the streets with a burdened heart. Sometimes it means losing a job…means being abused and scorned. It may mean having a seven, eight year old child asking a daddy, “Why do you have to go to jail so much?” And I’ve long since learned that to be a follower to the Jesus Christ means taking up the cross. And my bible tells me that Good Friday comes before Easter. Before the crown we wear, there is the cross that we must bear. Let us bear it–bear it for truth, bear it for justice, and bear it for peace. Let us go out this morning with that determination. And I have not lost faith. I’m not in despair, because I know that there is a moral order. I haven’t lost faith, because the arc of the moral universe is long, but it bends toward justice. I can still sing “We Shall Overcome” because Carlyle was right: “No lie can live forever.” We shall overcome because William Cullen Bryant was right: “Truth pressed to earth will rise again.” We shall overcome because James Russell Lowell was right: “Truth forever on the scaffold, wrong forever on the throne.” Yet, that scaffold sways the future. We shall overcome because the bible is right: “You shall reap what you sow.”
With this faith we will be able to hew out of the mountain of despair a stone of hope.
With this faith we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood.
With this faith we will be able to speed up the day when justice will roll down like waters, and righteousness like a mighty stream.
With this faith we will be able to speed up the day when the lion and the lamb will lie down together, and every man will sit under his own vine and fig tree, and none shall be afraid because the words of the Lord have spoken it.
With this faith we will be able to speed up the day when all over the world we will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! Free at last! Thank God Almighty, we’re free at last!”
With this faith, we’ll sing it as we’re getting ready to sing it now. Men will beat their swords into plowshares and their spears into pruning hooks. And nations will not rise up against nations, neither shall they study war anymore. And I don’t know about you, I ain’t gonna study war no more.
Israel has always been genocidal
Zionist puppet Hillary Clinton declares she will NOT talk to Hamas. So why the Hell is she going to be Secretary of State, again?
UN President Accuses Israel of Genocide.
Neo-Nazi Israel planning to demolish hospitals in Gaza.
Nazi troops have already massacred over 1,000 people in Gaza.
More Jewish protests against ZioNazi war crimes in Gaza.
Israel preparing to nuke Iran before Bush leaves office next week?
The Bible is a handbook of genocide. After the exodus, God told the Jews to go into the land and drive the natives out, and to kill every man, woman and child who remained. This is beyond dispute, it is right there in the text. So, one must come to one of two conclusions, either God is a genocidal maniac, or the book is a lie written by genocidal maniacs, to excuse their crimes. Either way, Judaism exists because of genocide, and what Israel is doing in Gaza is just a modern recurrence of what the evil they brought to the region over 3,000 years ago. They believe that they are the only people on the planet who matter, and anything they want belongs to them. No wonder the world keeps driving the Jews out.
“In the end, we will remember not the words of our enemies, but the silence of our friends.”
–Martin Luther King, Jr.
Enough. It’s time for a boycott. By Naomi Klein
Excerpts from Thomas McCullock’s Jan 14 notes, thomasmc.com.
The Law of the Jungle
THE LAW OF THE JUNGLE
Trade, within a society and between countries, is the exchange of goods and services produced by human beings. The owners of the means of production appropriate the profits. As a class, they are the leaders of the capitalist state and they boast of fostering development and social wellbeing through market. This they worship as an infallible God.
In every country there is competition between the strongest and the weakest; the ones with more physical energy and better fed, those who learned how to read and write, who attended school and have more experience accumulated; the ones with more extensive social relations and more resources, and those within society who fail to have these advantages.
Now, as far as the countries is concerned, there are differences between those with a better climate and more arable land, more water and more natural resources in the area where they are located, when there are no more territories to conquer; the ones mastering technology, having greater development and handling unlimited media resources and those who, on the contrary, do not enjoy any of these prerogatives. These are the sometimes enormous differences between the rich and the poor nations.
It’s the law of the jungle.
There are no differences between ethnic groups, however, when it comes to the mental faculties of the human being. This has been thoroughly proven by science. The present society is not the natural way in which human life evolved, but rather a creation of the mentally developed man without which his life would be inconceivable. Therefore, what is at stake is whether the human being will be able to survive the privilege of having a creative mind.
The developed capitalist system, epitomized by the country with a privileged nature where the European white man brought his ideas, dreams and ambitions, is today in a crisis. But, it is not the usual crisis happening once in a number of years; not even the traumatic crisis of the 1930s but the worst of all crises since the world started to pursue this growth and development model.
The current crisis of the developed capitalist system is taking place when the empire is about to change leadership in the elections to be held in twenty-five days; it was all that was left to see.
The candidate of the two main parties that will say the last word in these elections are trying to persuade the bewildered voters –many of whom have never cared to cast a vote— that as candidates to the presidency they can secure the wellbeing and consumerism of what they describe as a people of middle class only, even though they are not planning to introduce any real changes to what they consider the most perfect economic system the world has ever known. The same world that, in their respective minds, is less important than the happiness of over three hundred million people who account for less than five percent of the world population. The fate of the remaining ninety-five percent of human beings, peace and war, the fit or unfit-for-breathing air, will highly depend on the decisions of the administrative leader of the empire, whether or not that constitutional position has any power at a time of nuclear weapons and space shields moved by computers in circumstances where every second counts and when ethical principles keep loosing their value. Still, the more or less nefarious role of the President of that country cannot be overlooked.
Racism is deeply-rooted in the United States where the mind of millions of people can hardly reconcile with the notion that a black man, with his wife and children could live in the White House, which is precisely called White.
It’s a miracle that the Democratic candidate has not met the same destiny as Martin Luther King, Malcolm X and others who only a few decades ago dreamed of justice and equality. He is in the habit of looking at his adversary with serenity and of smiling at the dialectic predicament of an opponent gazing into space.
The Republican candidate, on the other hand, who likes to enhance his reputation as a belligerent man, was one of the worst students in his class at West Point. He has confessed that he did not know any Mathematics; it can thus be assumed that he knew less of the complicated economic science.
The truth is his adversary surpasses him in cleverness and composure.
Something McCain has aplenty is age, and his health condition is not safe.
I am bringing up these data to indicate that eventually –if anything went wrong with the candidate’s health, in case he is elected— the lady of the riffle, the inexperienced former governor of Alaska could become President of the United States. It can be noticed that she does not know a thing.
Meditating on the current US public debt –$10,266 trillions— that President Bush is laying on the shoulders of the new generations in that country, I took to calculating how long it would take a man to count the debt that he has doubled in eight years.
A man working eight hours a day, without missing a second, and counting one hundred one-dollar bills per minute, during 300 days in the year, would need 710 billion years to count that amount of money.
I could not find a more graphic way to describe the volume of money that is practically mentioned every day now.
In order to avoid a general state of panic, the US administration has declared that it will secure deposits that do not exceed 250 thousand dollars. It will be managing banks and such funds as Lenin would never have thought of counting with an abacus.
We might be wondering about the contribution of Bush’s administration to Socialism. But, let’s not entertain any illusions. Once the banking operations go back to normal, the imperialists will return the banks to the private business as some other countries in this hemisphere have already done. The peoples always foot the bill.
Capitalism tends to reproduce itself under any social system because it is based on selfishness and on man’s instincts.
The only choice left to human society is to overcome this contradiction; otherwise it would not be able to survive.
At this time, the ocean of money being poured into the world finances by the central banks of the developed capitalist countries is dealing a hard blow to the Stock Exchanges of the countries which resort to these institutions in an effort to beat their economic underdevelopment. Cuba has no Stock Exchange. We shall certainly find more rational and more socialist ways of financing our development.
The current crisis and the brutal measures of the US administration to save itself will bring more inflation, more devaluation of the national currencies, more painful losses in the markets, lower prices for basic export commodities and more unequal exchange. But, they will also bring to the peoples a better understanding of the truth, a greater conscience, more rebelliousness and more revolutions.
We shall see how the crisis develops and what happens in the United States in twenty-five days.
Fidel Castro Ruz
October 11, 2008 6:15 p.m.
Stop the War in Iraq and BTTHN
Open National Conference to Stop the War in Iraq and Bring the Troops Home Now
Cleveland, Ohio, June 28-29, 2008
National Assembly Endorser List (Partial Listing)
( * = organization or position for identification only)1. Cindy Sheehan, Gold Star Families for Peace*
2. Howard Zinn, Author, Historian, Social Critic, Political Scientist, Playwright
3. U.S. Labor Against the War (USLAW)
4. Veterans for Peace
5. Vietnam Veterans Against the War, Utah Chapter
6. National Lawyers Guild
7. North Shore AFL-CIO Federation of Labor (Formerly Cleveland AFL-CIO)
8. Donna Dewitt, President, South Carolina AFL-CIO*
9. Navy Petty Officer Jonathan W. Hutto, Author of “Anti-War Soldier” and Co-Founder of Appeal For Redress*
10. Los Angeles County Federation of Labor, AFL-CIO, Los Angeles, CA
11. Progressive Democrats of America
12. A.N.S.W.E.R. Coalition (Act Now to Stop War and End Racism)
13. The Iraq Moratorium
14. United Teachers Los Angeles
15. Northeast Ohio Anti-War Coalition (NOAC)
16. Ramsey Clark, former U.S. Attorney General
17. Green Party of Ohio
18. Progressive Action, a coalition of the Duluth Central Labor Body, Democratic Farmer-Labor Party, and the Duluth Area Green Party
19. Scott Ritter
20. Anti-War Committee of the Thomas Merton Center, Pittsburgh, PA
21. Colia Lafayette Clark, Chair, Richard Wright Centennial Committee, Philadelphia, PA
22. Ohio State Council UNITE HERE
23. Women Speak Out for Peace and Justice – the Cleveland Branch of Women’s International League for Peace and Freedom
24. Chris Silvera, Secretary-Treasurer, Teamsters Local 808*, Long Island, NY
25. Cleveland Peace Action
26. Peninsula Peace and Justice Center, Palo Alto, CA
27. Greater Boston Stop the Wars Coalition (STWC)
28. John W. Braxton, Co-President, American Federation of Teachers Local 2026*; Faculty and Staff Federation of Community College of Philadelphia*
29. Eduardo Rosario, Executive Board, NY City Chapter – Labor Council for Latin American Advancement*
30. RI Mobilization Committee to Stop War and Occupation
31. Steve Early, Member, National Writers Union/UAW*, Labor Journalist
32. Bethlehem Neighbors for Peace
33. Northeast Ohio American Friends Service Committee
34. Cynthia McKinney, Former Congresswoman from Georgia
35. Allen Cholger, United Steelworkers Union Staff Representative*, Southfield, MI
36. Malcolm Suber, Reconstruction Activist; 2007 City Council Candidate in New Orleans, LA
37. Greg Coleridge, Coordinator, Northeast Ohio Anti-War Coalition; Economic Justice & Empowerment Program Director, Northeast Ohio American Friends Service Committee
38. Marilyn Levin, Member, Coordinating Committee, Greater Boston United for Justice with Peace; Founder, Middle East Crisis Coalition
39. Jeff Mackler, Founder, Mobilization for Peace, Jobs and Justice, San Francisco, CA
40. Jerry Gordon, former National Co-Coordinator of the Vietnam-era National Peace Action Coalition (NPAC); Member, U.S. Labor Against the War Steering Committee, Cleveland, OH
41. Barbara Lubin, Director, Middle East Children’s Alliance
42. Jamilla El-Shafei, Kennebunkport, Maine, (the Kennebunkport Peace Department)
43. Mumia Abu-Jamal
44. Alan Netland, President of the Duluth Central Labor Body and AFSCME Local 66*
45. Will Rhodes, Chair, Minnesota 8th Congressional District, Green Party; Steering Committee of the Duluth Area Green Party
46. Leonard Weinglass, Attorney for the Cuban Five
47. Gail Schoenfelder, Co-Chair, Clayton-Jackson-McGee Memorial; Board Member of the Duluth League of Women Voters*
48. California Peace and Freedom Party
49. Greater Cleveland Immigrant Support Network
50. Wasatch Coalition for Peace and Justice of Northern Utah
51. Alan Benjamin, Member, Executive Board, San Francisco Labor Council; Member, National Steering Committee, U.S. Labor Against the War
52. Rev. Dr. Diana Gibson, Co-Director, Council of Churches of Santa Clara County, San Jose, CA*
53. Sacramento Chapter, Labor Council for Latin American Involvement (LCLAA), AFL-CIO, Sacramento, CA
54. Iranians for Peace and Justice, CT and Texas Chapters
55. Youth Against War & Racism, MN
56. Samina Faheem, Executive Director, American Muslim Voice
57. National Education Association Peace and Justice Caucus
58. Union de Trabajadores Inmigrantes (Union of Immigrant Workers), Madison, WI
59. The L.A. Palestine Labor Solidarity Committee, Los Angeles, CA
60. San Jose Peace and Justice Center
61. Andy Griggs, Board of Directors, United Teachers Los Angeles; Chair, National Education Association Peace and Justice Caucus; Continuations Committee, American Federation of Teachers Peace and Justice Caucus*; Steering Committee Member, U.S. Labor Against the War, Los Angeles, CA
62. Office of the Americas, Los Angeles, CA
63. Fernando Suarez del Solar, Founder and Director, Guerrero Azteca Peace Project Escondido, CA
64. Doug Bullock, 1st Vice President, Albany Federation of Labor and Member of the Albany County Legislature
65. Arlington (MA) United for Justice with Peace
66. Sarah Martin, Member, Women Against Military Madness, MN
67. Paul Krehbiel, Iraq Moratorium, Los Angeles, CA
68. Sharon Smith, Haymarket Books
69. Francesca Rosa, Member SEIU Local 1021, Delegate, San Francisco Labor Council*, Member, Bay Area Labor Committee for Peace and Justice*
70. National Benedictines for Peace
71. Elizabeth Aaronsohn, Professor of Education and Faculty in the Peace Studies Program*, Central CT State University, New Britain, CT
72. Adirondack Progressives
73. Pam Africa, International Concerned Family and Friends of Mumia Abu-Jamal and Move Organization
74. AfterDowningStreet.org
75. Kali Akuno, Member, Malcolm X Grassroots Movement, Gulf Coast Reconstruction Movement activist, New Orleans, LA*
76. Richard Brooks Alba, Co-Chair Emeritus, SF Pride at Work (AFL-CIO), Berkeley, CA
77. Mike Alewitz, Labor Art and Mural Project, New Britain, CT
78. All-African People’s Revolutionary Party (G-C), Washington, D.C.
79. Stephen Allen, Steve Allen Painting, Akron, OH
80. Alliance for Global Justice
81. Dr. Sabah Alwan, Associate Professor of Leadership & Organizational Behavior, College of St. Scholastica, Duluth, MN
82. American Federation of Musicians Local 1000, NY, NY
83. Andy Anderson, Veterans for Peace, Chapter 80
84. Jeff Anderson, Duluth City Councilor
85. Thomas Atwood, Community Organizer, Peninsula Interfaith Alliance (PICO); Unitarian Universalist Fellowship of Redwood City, CA*
86. Mark Bailey, member and seminary student, United Church of Christ*, Elyria, OH
87. Jared A. Ball, Producer, Independent/Mixtape Journalism: FreeMix Radio, Words, Beats and
Life Global Journal of Hip-Hop Culture, Washington, D.C.*
88. Russ Banner, Co-Coordinator, Pax Christi – Manasota Chapter, FL
89. Hans Barbe, Iraq Moratorium, Students for a Democratic Society, Grosse Pointe Park, MI
90. Ana Barber, UTLA Board of Directors, Long Beach, CA
91. Bay Area United Against the War
92. Karen Bernal, International Longshore Workers Union Project Organizer, San Francisco, CA
93. Dennis Bernstein, Producer Flashpoint/KPFA Radio, Berkeley, CA
94. Marcia Bernsten, North Shore Coalition for Peace & Justice, Evanston, IL
95. Prof. Hal Bertilson, Professor of Psychology and UWS Psychology Program; Coordinator; Member, Amnesty International; Unitarian Universalist Congregation of Duluth Peace and Justice Committee
96. Thomas Bias, President, Northwest New Jersey Peace Fellowship
97. Stephen Bingham, Attorney, Political Activist, San Francisco, CA
98. Bloomington Peace Action Coalition, Nashville, IN
99. Roy Blount, President, Taxi Workers Alliance of Pennsylvania
100. Iver Bogen, Progressive Action Secretary, Duluth, MN
101. Scott Bol, St. Croix Valley Peacemakers, Stillwater, MN
102. Bolivarian Circle of Los Angeles “Ezequiél Zamora”, Sherman Oaks, CA
103. Blasé Bonpane, Director, Ofice of the Americas, Los Angeles, CA
104. Theresa Bonpane, Executive Director, Office of the Americas, Los Angeles, CA
105. Boston May Day Coalition, http://www.bostonmayday.org
106. Laura Bothwell, Founder of the St. Scholastica College Democrats; Former Director, Programs at the Columbia Univ. Center for the Study of Science and Religion; NY, NY
107. Frank Boyle, Wisconsin State Representative, 73rd Assembly District
108. Patrick Boyle, Progressive Action Steering Committee, Duluth, MN
109. Heather Bradford, Co-Founder, Students Against War, College St. Scholastica
110. Lenni Brenner, Author, Zionism in the Age of the Dictators
111. Lyn Broach, Steve Allen Painting, Akron, OH
112. Brooklyn Greens, Brooklyn, NY
113. Don Bryant, President, Greater Cleveland Immigrant Support Network
114. Cafe Intifada, Los Angeles, CA
115. California Federation of Teachers
116. Joseph Callahan, member, Coalition to March on the Republican National Convention & Stop the War; Iraq Peace Action Coalition; Twin Cities, MN*
117. Campaign for Labor Rights
118. Campus Antiwar Network
119. Campus Anti-War Network, Fordham University Chapter
120. Michael Carano, Ohio Progressive Democrats of America State Co-Coordinator
121. Patrick Carano, Ohio Progressive Democrats of America State Co-Coordinator
122. Steve Carlson, Peace North, Northern Wisconsin Coordinator for the Iraq Moratorium Project
123. Mary Carmichael, Northwoods People for Peace, Ironwood, MN
124. Tim Carpenter, National Director, Progressive Democrats of America
125. Central CT State University Progressive Students Alliance, New Britain, CT
126. Central CT State University Peace Studies Program, New Britain, CT
127. Central Ohioans for Peace
128. Chapter 39 (Northeast Ohio) Veterans for Peace
129. Chatham Peace Initiative
130. Chelsea Unièndose en Contra de la Guerra, Chelsea, MA
131. Chicago Coalition Against War and Racism, Chicago, IL
132. Chicago Labor Against the War, an affiliate of U.S. Labor Against the War
133. Chicago Socialist Party
134. Chippewa County Anti-War Coalition, Dafter, MI
135. Jim Ciocia, Staff Representative, Ohio Council 8, American Federation of State, County and Municipal Employees (AFSCME)*, Cleveland, OH
136. Citizen Soldier
137. Cleveland Middle East Peace Forum
138. Coalition for World Peace (CFWP) – An affiliate of UFPJ, Los Angeles, CA
139. Code Pink, Pittsburgh Chapter
140. Columbus Campaign for Arms Control/For Mother Earth
141. Committee in Solidarity with the People of El Salvador (CISPES – Los Angeles, CA)
142. Common Ground Relief/New Orleans – Malik Raheem, Co-Founder
143. Dave Conley, Douglas County Board Supervisor, WI
144. Jan Conley, Founder and President of Environmental Assn. for Great Lakes Education
145. Polly Connelly, International Representative, United Auto Workers (retired), Tucson, AZ
146. Cliff Conner, Author, “A People’s History of Science” New York, NY
147. Victor Crews, Utah Jobs with Justice, Wasatch Coalition for Peace and Justice, United for Peace and Justice Steering Committee Member
148. Cuba Solidarity, NY, NY
149. Tony Cuneo, Duluth City Council*
150. Denise D’Anne, Senior Action Network, San Francisco, CA*
151. DailyRadical.org, Boston, MA
152. Alan Dale, member, Iraq Peace Action Coalition, MN
153. Warren Davis, Former International Executive Board Member, United Auto Workers, Cleveland, OH
154. De Kalb Interfaith Network for Peace and Justice, De Kalb, IL
155. Declaration of Peace – San Mateo County, San Mateo, CA
156. Declaration of Peace, Bloomington, IN
157. Democratic Socialists of Central Ohio
158. Jesse Diaz, Jr., University of California, Riverside; Political Action Committee – La Hermandad Mexicana Transnacional, Riverside, CA
159. Ron Dicks, International Vice President, Western Region, International Federation of Professional and Technical Employees (IFPTE), San Francisco*
160. Different Drummer
161. Frank Dorrell, Addicted to War, Los Angeles, CA
162. Doug Dowd – Political economist, author, professor, Bologna, Italy
163. Dubuque Peace & Justice, Dubuque, IA
164. Mark Dudzic, National Organizer, Labor Party*
165. Larry Duncan, Labor Beat Co-Producer, Chicago, IL
166. East Central Ohio Green Party
167. Jebb Ebben, lead vocal of The Dear Astronaut band, Milwaukee, WI
168. Charlie Ehlen, Member, Veterans for Peace, Glenmora, LA
169. El Militante Sin Fronteras
170. Erie Benedictines for Peace, PA
171. Every Church a Church of Peace (Duluth, MN area chapter)
172. Farid Farahmand, Iranians for Peace, New Britain, CT
173. Christian Fernandez, Greater Boston Stop the Wars Coalition
174. Bob Fertik, founder of Democrats.com
175. Jeanne Finley, Albany, NY
176. First Presbyterian Church of Palo Alto, CA
177. Milton Fisk, South Central Indiana Jobs with Justice; Emeritus Prof. of Philosophy, Indiana Univ.- Bloomington
178. Jon Flanders, member and past president IAM Local Lodge 1145; Trustee, Troy Area Labor Council, NY
179. Carlos Flores, Secretary-Treasurer, Graphic Communications Conference-IBT Local 4N*
180. Focus the Nation, Portland, OR
181. Folk the War, Kent, OH
182. Dennis Foster, Westlake, OH
183. Christine Frank, Climate Crisis Coalition of the Twin Cities, Minneapolis, MN
184. FreedomJournal.Tv, Akron, OH
185. Freedom Socialist Party, Seattle, WA, Henry Noble, National Secretary
186. Frente de Mexicanos en el Exterior/FME (Front of Mexicans Aboard), Sacramento, CA
187. Anna Fritz, Retiree, Cleveland Heights, OH
188. Emily Gaarder, Assistant Prof. of Sociology/Anthropology, Univ. of MN-Duluth, MN
189. GABNet, a Philippines women’s organization
190. Dennis Gallie, Member UAW Local 235, St. Louis, MO*
191. Sharla Gardner, Duluth City Councilor and Former Executive Board Member of AFSCME Local 66, Duluth, MN
192. Christine Gauvreau, Organizing Committee, CT United for Peace*
193. Gay Liberation Network, Chicago, IL
194. Paul George, Director, Peninsula Peace and Justice Center, Palo Alto, CA
195. Mirène Ghossein, member of Adalah-NY: Coalition for Justice in the Middle East*, WESPAC (Westchester County Peace and Action Network)*
196. Isaac Alejandro Giron, Chairman of the SLC Autonomous Brown Berets
197. Martin Goff, Minnesota UNITE HERE Organizer*
198. David Goldberg, UTLA Treasurer, Los Angeles, CA
199. Sam Goldberger, We Refuse to Be Enemies, West Hartford, CT*
200. Marty Goodman, Transport Workers Union Local 100*, NY, NY, former Executive Board member
201. Dayne Goodwin, Secretary, Wasatch Coalition for Peace and Justice, Salt Lake City, UT
202. Steve Gordon, Former President of UTU Local 1732 & Lead Vocalist for the bands Workerand Black Market Bombs, Conway, SC
203. Kevin Gosztola, Author for OpEdNews; member, Peace Movement
204. Grandmothers for Peace, Northland Chapter
205. Grandmothers for Peace International, Elk Grove, CA
206. Greater Glastonbury for Peace and Justice, Glastonbury, CT
207. Green Party of Brooklyn, Brooklyn, NY
208. Green Party of Rhode Island, Providence, RI
209. Suzanne Griffith, Professor of Counseling, Univ. of Wisconsin-Superior; Member of Women in Black
210. Guerrero Azteca Peace Project, Escondido, CA
211. Cheryl Gustafson, Western University (Salt Lake City) Community Relations*
212. Ioanna Gutas, Middle East Crisis Committee, New Haven, CT*
213. Guyanese American Workers United, New York, NY
214. Jim Hamilton, St. Louis; Member, State Executive Board of American Federation of Teachers, MO*
215. Carol Hannah, Peace North, Hayward, WI
216. Mo Hannah, Ph.D., Chair, Battered Mothers Custody Conference
217. John Harris, Co-Founder, Greater Boston Stop the Wars Coalition, Boston, MA; Co-Founder, Chelsea Uniéndose en Contra de la Guerra, Chelsea, MA; Regional Coordinating Committee member, New England United*
218. Alan Hart, Managing Editor, UE News, United Electrical, Radio and Machine Workers of America (UE)*
219. Hawaii Solidarity Committee, NY, NY
220. Rose Helin, Former President, Students Against War, Univ. of Wisconsin-Superior
221. Stan Heller, The Struggle Video News Network, West Haven, CT*
222. Melissa Helman, former School of the Americas Protest Prisoner of Conscience, Ashland, WI
223. Inola F Henry, UTLA Board of Directors, Los Angeles, CA
224. Laura Herrera, Co-Coordinator, The Mobilization to Free Mumia Abu-Jamal, Northern California
225. Fletcher Hinds, Vietnam Veteran, MN Veterans & Military Families for Progress*, Duluth, MN
226. Fred Hirsch, Plumbers and Fitters Local 393 Executive Board; Delegate to the South Bay AFL-CIO Labor Council, San Jose, CA*
227. Suzanne and William Hodgkins, Niskayuna, NY
228. Marvin Holland, http://www.homestationonline.org, Jersey City, NJ
229. Julie Holzer, Staff Representative, District 12, United Steelworkers Union*
230. Dr. Bill Honigman, Progressive Democrats of America, California State Coordinator, Laguna Hills, CA
231. Kathleen Hopton, Mentor, OH
232. Houston Coalition for Justice Not War, Houston, TX
233. Humanity, Asheville, NC
234. Jeff Humfeld, Board of Directors, KKFI Community Radio, Kansas City, MO*
235. ICUJP-Interfaith Communities United for Justice and Peace, Los Angeles, CA
236. Interfaith Council for Peace in the Middle East, Cleveland, OH
237. International Socialist Organization (ISO)
238. Iraq Peace Action Coalition, Twin Cities. MN
239. Khalil Iskarous, Middle East Crisis Committee, New Haven, CT*
240. lbrahim Jibrell, Trinity College Antiwar Coalition, Hartford, CT*
241. Jeni Johnson, Former News Editor for the Promethean newspaper
242. Laurie Johnson, Former Duluth City Councilor; Business Agent AFSCME Council 5, Duluth, MN
243. Peter Johnson, Progressive Action Steering Committee & Duluth Professional Firefighters Union*, Duluth, MN
244. Todd Jordan, Future of the Union, UAW Local 292*, Kokomo, IN
245. Paul Kangas, Vice President, Veterans for Peace
246. Kansas City Labor Against the War, a U.S. Labor Against the War affiliate
247. Dan Kaplan, Executive Director, AFT Local 1493; San Mateo (CA) Community College Federation of Teachers*
248. David Keil, Greater Boston Stop the Wars Coalition; New England United*
249. Kemetic Inst, Columbus, OH
250. Kent State Anti-War Committee, Kent, OH
251. Sky Keyes, CT United for Peace, Middletown, CT
252. Tim Kettler, Secretary, Green Party of Ohio
253. Joel Kilgour, Truth in Recruiting Committee, Duluth, MN
254. John Kirkland, Stop the War Committee, Carpenters Local 1462*, Bristol, PA
255. Philip Koch, Professor, Maryland Institute College of Art, Baltimore, MD
256. Dr. Gary Kohls, Every Church a Church of Peace
257. Bob Kosuth, Steering Committee of the Northland Anti-War Coalition
258. Gene Kotrba, Northeast Ohio Anti-War Coalition (NOAC), Berea, OH
259. Dennis Kucinich, U.S. Representative, Lakewood, OH
260. Rev. Kurt Kuhwald, Unitarian Universalist Church of Palo Alto, Palo Alto, CA*
261. Rick Kurki, Board Member of the Tyomies Society, Highbridge, WI
262. Zev Kvitky, President, SEIU Local 2007, Stanford, CA
263. La Hermandad Transnacional , Los Angeles, CA
264. Ray LaForest, International Haiti Support Network, New York, NY
265. Lake Superior Greens
266. Werner Lange, Professor of Sociology, Edinboro University of Pennsylvania*
267. Ben Larson, Singer for the band Crew Jones
268. Prof. Mark Lause, Department of History, University of Cincinnati
269. Peter LaVenia, Co-Chair, New York Green Party
270. Paul Le Blanc, Prof. of History, LaRoche College; Member, Anti-War Committee, Thomas Merton Center, Pittsburgh
271. James Marc Leas, National Lawyers Guild
272. Fernando B. Ledezma, UTLA Board of Directors, El Monte, CA
273. Rosemary Lee, Member, CFT Civil, Human and Women’s Rights Committee*, Los Angeles,
CA
274. Pat Levasseur, East Coast Director, Lynne Stewart Defense Committee; former political prisoner, Ohio 7
275. Libertarian Party of Northeast Ohio
276. Liberty Street Agitators, Ann Arbor, MI
277. Jack Lieberman, Jewish Arab Dialog Association*, Miami , FL
278. Jerimarie Liesagang, CT Transadvocacy Coalition, Hartford, CT
279. Peter Linebaugh, Author, Magna Carta Manifesto
280. Michael Livingston, Professor of Psychology, St. John’s University, Collegeville, MN
281. Janet Loehr, Middle East Peace Forum, Cleveland, OH
282. Joe Lombardo, Bethlehem Neighbors for Peace and Coordinator, Northeast Peace and Justice Action Coalition
283. Los Altos Voices for Peace, Los Altos, CA
284. Jennifer Lyon, Iraq Veterans Against the War (IVAW)*, Las Vegas, NV
285. David Macko, Chairman, Libertarian Party, Northeast Ohio*, Solon, OH
286. Dorotea Manuela, Co-Coordinator, Boston May Day Coalition, Boston, MA
287. Jorge Marin, Circula Bolivarimo – Martin Luther King, Jr.*, Boston MA
288. Jennifer Martin-Romme, Editor, Zenith City Weekly Newspaper
289. Logan Martinez, Green Party West Central Ohio
290. Jamshid Marvesti, M.D., Author of four books, most recently “Psycho-Political Aspects of Suicide Warriors, Terrorism and Martyrdom,” Manchester, CT
291. James Mattingly, Kaukauna, WI
292. Mayday Books, MN
293. Bob McCafferty, Andover, NJ
294. Prof. Bud McClure, Faculty Against War, Univ. of Minnesota-Duluth
295. Rick McDowell, Belmont, ME
296. Kay McKenzie, Douglas County Board Supervisor, WI
297. Michigan Emergency Committee Against War & Injustice, Detroit, MI
298. The Middle East Crisis Committee, CT
299. Mimbrez Publishers, Oklahoma City, OK
300. Judy Miner, Office Coordinator, Wisconsin Network for Peace and Justice*, Madison, WI
301. Minnesota Labor Against the War
302. Mobilization to Free Mumia Abu-Jamal
303. Suren Moodliar, Mass Global Action*
304. Hal Moore, Progressive Action Treasurer, Duluth, MN
305. More than Warmth, Nashville, TN
306. Tess Moren, Intl. Peace Studies Student Assn., Univ. of Wisconsin-Superior
307. Dorinda Moreno, Co-Moderator, indyiraqaction; Convenor, Fuerza Mundial Collaborative, Santa Maria, CA*
308. Amy Moses, Leader, Young Adult Group, of the 1st Unitarian Universalist Society of SF
309. Denis Mosgofian, Graphic Communications Conference-IBT Local 4N, past president,
current Delegate to San Francisco Labor Council*
310. Peter and Gail Mott, Co-Editors INTERCONNECT: (national newsletter)
311. David Moulton, Loaves & Fishes Catholic Worker Community, Duluth, MN
312. MoveOn/East Bay, Barrington, RI
313. Bill Moyer and The Backbone Campaign
314. Jorge Mujica, March 10 Coalition*
315. MJ Muser, World Can’t Wait-Cleveland
316. Muslim Solidarity Committee
317. Muslim Youth Brotherhood for Political Action (MYB). Chaplin, CT
318. My Homework Channel, Cambridge, MA
319. National Network on Cuba, San Francisco, CA
320. Native Earth Education Project, Shelburne, MA
321. Kamran Nayeri, Political Economist, University of California
322. Near West Citizens for Peace and Justice
323. Neighbors for Peace, IL
324. Nevada Workers Against the War, Las Vegas, NV
325. New England United
326. New York State Greens/Green Party of New York, New York, NY
327. Nicaragua Network
328. Mary Nichols-Rhodes, Ohio Progressive Democrats of America State CD Organizer
329. Victor Nieto, President of Lodge 1043 Transportation and Communications Union*, Bronx, NY
330. North Shore Coalition for Peace and Justice, IL
331. Northland Anti-War Coalition
332. Jim Northrup, Native American Playwright, Poet, Author and Syndicated Columnist of Column “Fond du Lac Follies”
333. NY Metro Raging Grannies, New York, NY
334. Ohio State Labor Party
335. Barb Olsen, President, Progressive Action, Political Commentator for KUMD-FM Radio and Political Columnist for the Reader Weekly Newspaper
336. Bill Onasch, Midwest Chapter Representative, Labor Party Interim National Council*
337. Steve O’Neil, St. Louis County Board Commissioner, Duluth, MN.
338. Organized Workers for Labor Solidarity, Seattle, WA
339. Debbie Ortman, National Field Director of the Organic Consumers Assn.; Former Hermantown, MN City Councilor; President, Duluth League of Women Voters
340. Our Spring Break, Washington D.C.
341. Pan-African Roots, Washington, D.C.
342. Jeff Panetiere, Western Connecticut State Univ. Youth for Justice, Danbury, CT*
343. Parma Democratic Committee, Hilton, NY
344. Pax Christi Northern California, San Jose, CA
345. PDX Peace Coalition, Portland, OR
346. Peace & Social Justice Committee*, La Roche College, Pittsburgh, PA
347. Peace Action of San Mateo County, San Mateo, CA
348. Peace and Freedom Party, Sacramento, CA
349. Peace and Justice Center of Eastern Maine, Bangor, ME
350. PeaceMajority Report, Lindenhurst, IL
351. Josh Pechthalt, UTLA/AFT Vice President, Los Angeles, CA
352. Paula J. Pedersen: Assistant Professor of Psychology, Univ. of MN-Duluth
353. Penn Action, Pittsburgh, PA
354. Helen Pent, President, Northland College Student Assn.
355. People of Faith CT, West Hartford, CT
356. Peoples Fightback Center, Cleveland, OH
357. John Peterson, National Secretary, U.S. Hands Off Venezuela
358. Millie Phillips, Editorial Board, The Organizer Newspaper*
359. Physicians for Social Responsibility, Hudson-Mohawk Chapter
360. Jan Pierce, Retired National Vice President – Communications Workers of America District One
361. Angela T. Pineros, Greater Boston Stop the Wars Coalition
362. Larry Pinkney, Black Activist Writers Guild & Columnist, Twin Cities, MN*
363. Andy Pollack, Adalah–NY: Coalition for Justice in the Middle East,* Brooklyn, NY
364. Joseph Pollard, Transport Workers Union Local 100*, NY,NY
365. Portage Community Peace Coalition, Brady Lake, OH
366. Michael L. Postell, Transport Workers Union Local 250A, Chairperson, Green Division, San Francisco Municipal Railway*, San Francisco, CA
367. Dolores Perez Priem, Iraq Moratorium and UUs for Peace, San Francisco, CA
368. Progressive Action Steering Committee, Duluth, MN
369. Progressive Democrats of America Los Angeles (PDALA) Los Angeles, CA
370. Progressive Democrats of America – Ohio
371. Progressive Peace Coalition, Columbus, OH
372. Radical Women, San Francisco, CA
373. Radio Free Maine, Augusta, ME
374. Dr. Chengiah Ragaven, Professor of International Relations, Central CT State Univ., New Britain, CT*
375. Rainbow Affinity Tribe/Yippies, Brooklyn, NY
376. Walter Raschik, Host, Walt Dizzo Show on KUWS-FM Radio
377. Jack Rasmus, Co-Chair, Natl. Writers Union, UAW Local 1981, Richmond, CA*
378. Sami Rasouli , Founder & Director, Muslim Peacemaker Teams*, Najaf, Iraq
379. Austin Reams, Oklahoma City, OK
380. Revolutionary Workers Group, San Francisco, CA
381. Rogelio Reyes, California Faculty Association, Calexico, CA *
382. Sergio Reyes, Co-Coordinator, Boston May Day Coalition
383. Marc Rich, Delegate, LA County Federation of Labor
384. Walter Riley, Civil Rights Attorney, Political Activist, San Francisco, CA
385. Adam Ritscher, Douglas County Board Supervisor; Northland Anti-War Coalition
386. Christopher Robinson, Cambridge, MA
387. Rockland Coalition for Peace and Justice, Chestnut Ridge, NY
388. Lorena Rodriguez, International Partnership Coordinator of the Student Trade Justice Campaign, Duluth, MN/Montevideo, Uruguay
389. Mike Rogge, Co-Founder, Students Against War, College of St. Scholastica.
390. Al Rojas, Coordinator, FME (Front of Mexicans Abroad), Sacramento, CA
391. Emma Rosenthal, Los Angeles, CA
392. Martin Rosner, NY Social Activist
393. Donald Rucknagel, M.D., Ph.D., Cincinnati, OH
394. Barb Russ, Progressive Action, Duluth, MN
395. Carl Sack, Northland Anti-War Coalition, former Northland College Student Senator
396. Sacramento for Democracy, Sacramento, CA
397. Sundiata Sadiq, Former President, Ossining, NY NAACP
398. San Diego Coalition for Peace and Justice, San Diego, CA
399. San Mateo County Central Labor Council AFL-CIO, Foster City, CA
400. Ajamu Sankofa, National Conference of Black Lawyers*, Brooklyn, NY
401. Tony Saper, ATU Local 1287 Representative to the Kansas City Regional Transit Alliance, Kansas City, MO
402. Evan Sarmiento, Outreach Coordinator, Greater Boston Stop the Wars Coalition
403. Renee Saucedo, Director, La Raza Centro Legal; Member, SEIU Local 1021, San Francisco*
404. Fred Schnook, former Mayor of Ashland, WI.
405. Ralph Schoenman and Mya Shone, Co-producers, Taking Aim-WBAI Radio-NY, Vallejo, CA
406. Paul Schrade, former International Executive Board Member, United Auto Workers, Los Angeles, CA
407. John Schraufnagle, Northland Anti-War Coalition, Superior, WI
408. Michael Schreiber, Editor, Socialist Action, San Francisco, CA
409. Rodger Scott, Delegate and Past President, American Federation of Teachers Local 2121, City College of San Francisco
410. Mary Scully, member, Iraq Peace Action Coalition, Twin Cities
411. Steve Seal, UTLA Board of Directors/Chair, Human Rights Committee*, Los Angeles, CA
412. Vann Seawell, Assistant Director, UNITE HERE, Columbus, OH
413. Leonard Segal, UTLA Board of Directors, Northridge, CA
414. Rob Segovia-Welsh, Agriculture Rural Labor Inspector for the State of North Carolina
415. Dallas Sells, Director, Ohio State Council, UNITE HERE
416. Shaker Heights High School Students for a Democratic Society (SDS), Shaker Heights, OH
417. Peter Shell, Anti-War Committee of the Thomas Merton Center, Pittsburgh, PA
418. Adam Shils, Vice-President, Aptakisc Education Association (NEA)*
419. Shura Council, Anaheim, CA
420. Joel Sipress, Duluth Area Green Party, former candidate for MN State Senate, Duluth, MN
421. Debbie Ginsberg Smith, Social Activist, New York
422. Michael Steven Smith, Co-Producer, Law and Disorder, WBAI radio
423. Social Action Committee, Unitarian Universalist Fellowship of Redwood City, CA
424. Social Action Committee, West Shore Unitarian Universalist Church, Rocky River, OH
425. Socialist Action
426. Socialist Alternative
427. Socialist Organizer
428. Socialist Party, Boston
429. Socialist Party of CT
430. Socialist Party of Massachusetts
431. Socialist Party USA (National Committee)
432. Socialist Viewpoint
433. Solidarity, Detroit, MI
434. Asiyahola Somburu, Co-Chair of the Emerging Black Leadership Symposium
435. Gary Sorenson, President of Veterans for Peace, Chapter 80
436. South Dakota A.N.S.W.E.R. Coalition, Brandon, State Council
437. Southeast Minnesota Alliance of Peacemakers, Rochester, MN
438. Mark Stahl, Event Coordinator, Rhode Island Community Coalition for Peace
439. Lynne Stewart, Lynne Stewart Organization, NY, NY
440. Judith Stoddard, First Unitarian Universalist Society of San Francisco*
441. Students for a Democratic Society, Kirtland, OH
442. Students for Change, Norwich, CT
443. Hal Sutton, Member, UAW Local 1268 Retirees Chapter, Rockton, IL*
444. David Swanson, Washington Director, Democrats.com and of Impeachpac.org; Co-Founder, AfterDowningStreet.org
445. Shakeel Syed, Executive Director, Shura Council, Culver City, CA
446. Teach Peace Foundation
447. Tennessee Code Pink, Summertown, TN
448. Texans for Peace, Austin, TX
449. Linda Thompson, Guilford Peace Alliance, AFSCME Retirees, CT United for Peace
450. Sara Thomsen, singer/songwriter, South Range, WI
451. Gale Courey Toensing, Editor, The Corner Report, NW CT and Member, Middle East Crisis Committee, CT*
452. Troops Out Now Coalition, New York, NY
453. Troy Area Labor Council, Troy, NY
454. Jerry Tucker, former International Executive Board Member, United Auto Workers, St. Louis, MO
455. Twin Cities Peace Campaign-Focus on Iraq
456. Twin Cities Year 5 Committee to End the War Now
457. U.S. Hands Off Venezuela
458. Imam Warith Deen Umar, Chaplain for 25 years in New York state prisons
459. United Educators of San Francisco
460. Unitarian Universalist Fellowship of Redwood City (entire congregation), Redwood City, CA
461. University of Toledo Anti-War, Toledo, OH
462. Upper Hudson Peace Action, Albany, NY
463. Utah Jobs with Justice, Salt Lake City
464. Utah Peace & Freedom Party, Salt Lake City, UT
465. James E. Vann, Architect; Co-Founder, Oakland Tenants Union, Oakland, CA
466. Chuck Vaughn, UTLA Board of Directors, Pico Rivera, CA
467. Venezuela Solidarity Network
468. Veterans for Peace, Chapter 80
469. Veterans for Peace, Chapter 118, Utah
470. Veterans for Peace – Chapter 153, Iraq Moratorium Project, Peace North, Hayward, WI
471. Carlos Villarreal, Executive Director, National Lawyers Guild*, San Francisco Bay Area Chapter
472. Voters Evolt!, Long Beach, CA
473. Voters for Peace, Baltimore, MD
474. Julie Washington, UTLA Elementary Vice President, Los Angeles, CA
475. Washington Peace Center, Washington D.C.
476. Harvey Wasserman, Founder of Solartopia.org, Bexley, OH
477. WE Project, Los Angeles, CA
478. Carl Webb, Iraq War Veteran; Texas National Guard
479. Tegan Wendland, Douglas County Board Student Representative, WI
480. Coly Wentzlaff, Students for Peace, Univ. of Minnesota-Duluth
481. West Shore Unitarian Universalist Church Social Action Committee, Rocky River, OH
482. Don White, Peace and Justice Activist, Los Angeles, CA
483. Craig Wiesner, President, MicahsCall.org, Palo Alto, CA*
484. David Wilson, Nicaragua Solidarity Network of Greater New York*, NY,NY
485. Marcy Winograd, President, Progressive Democrats of Los Angeles*, Los Angeles, CA
486. Dorothy Wolden, Events Coordinator for the Northland Chapter of Grandmothers for Peace and former Douglas County Board Supervisor, WI
487. Women Against War, Capital District, New York
488. Women for Democracy and Fair Elections, Chicago, IL
489. Women’s International League for Peace and Freedom, Peninsula Branch, Palo Alto, CA
490. Women’s International League for Peace and Freedom, Pittsburgh Chapter, Pittsburgh, PA
491. Women’s International League for Peace and Freedom, U.S. Section; Philadelphia, PA
492. Kent Wong, Founding President of the Asian Pacific American Labor Alliance, Los Angeles, CA
493. Worker to Worker Solidarity Committee, Tucson, AZ
494. Workers International League (Socialist Appeal)
495. World Prout Assembly, Highland Heights, KY
496. Mark Wutschke, UTLA Board of Directors, Los Angeles, CA
497. Gustav Wynn, Writer & Contributing Editor, OpEd News, NY,NY
498. Carol F. Yost, Member, ADALAH-NY Coalition for Justice in the Middle East* Steering Committee Member, Private Health Insurance Must Go Coalition*
499. Youth for International Socialism
500. Marela Zacarias, Founder of Latinos Against the War, Hartford, CT
Gandhi and India’s ‘untouchables’
America’s Christian liberal pacifists have canonized Gandhi into being one of their Holy Trinity of Christian pacifist Gods. #1 Jesus, #2 Gandhi, #3 Martin Luther King… Almost all of these American pacifists, though, know little to nothing about Gandhi, the Indian subcontinent, or the history of the British Empire that Gandhi supposedly liberated ‘his’ people from, and these Christian-oriented liberals have an entirely idolized view of the man Gandhi and his life. So as a counter to their hero-God worship, we ask them, Why Do India’s ‘Untouchables’ Hate Gandhi?
If you want to know yet more about the Dalit’s struggles inside and against the Hindu caste system of India, then check out all the other Counter Currents articles about The Dalit Struggle for Equal Rights.
If you want to know more about Gandhi, then read up some about his military career! Yes, that’s right… Or read about his views on medicine and diet. Or read some about his family and his sex life. All interesting topics in their own right. Gandhi not only was not any saint, but was not all that great a man even. At least do more than just rent the movie titled ‘Gandhi’. Read up a little on where the funding for the movie came from, at least.
Press release from Damien Moran
Irish anti-war activist Damien Moran [at Left], acquitted in Dublin Circuit court 18 months ago by jury trial of doing €2 million disarmament to a U.S. military plane at Shannon airport as a protest against the Iraq war, was deported from the U.S.A. Sunday by Homeland Security agents at Chicago’s O’Hare airport.
Moran had been invited to attend and speak at a conference against the U.S. Government’s missile defence plans. The 27 year old Offaly native is a former seminarian with the Holy Ghost Fathers in Kimmage and is currently living and teaching in Poland. Prior to leaving for Poland he worked with the De Paul Trust at a homeless shelter
in Dublin’s city centre.
Regarding the deportation Moran stated: “I was immediately detained and questioned by Homeland Security officers about our nonviolent and legal action at Shannon in February 2003. The information the border authorities claimed to have was that I was arrested for damaging a U.S. fighter jet at Shannon. I let them know that their database was out of date and that it should also read acquitted as an Irish jury had decided unanimously we had a lawful excuse to help save life and property in Iraq.”
He continued: “My mobile phone was seized and I was interrogated about the purpose of my trip and why I had damaged U.S. military property. I had been invited to speak at a university in Colorado Springs and at a conference in Omaha on U.S. militarism in Poland and Ireland. I also had tickets to visit my brother and his family in Virginia. Homeland Security ‘s unjustified refusal to allow me enter the U.S. and meet family, speak with U.S. citizens is just another example of how quasi-fascist the U.S. State apparatus has become.”
Furthermore, Moran claims that modern-day America is summed up by “his deportation from to the U.S. to advocate for social investment and military divestment on the same weekend as the U.S. officially celebrates the life of Martin Luther King Jr. I was barred from entering due to my act of dissent at Shannon 5 years ago against their disastrous militaristic policies at home and abroad. Evidently there is no room for dissenters’ and foreign peace activists in America today ”
Furthermore the deportee claims “It is high time the omnipotent military -industrial complex in the U.S. is crushed by concerned citizens. When I informed them about our action and acquittal they were none too pleased. Unfortunately I’ve lost $350 dollars in flight expenses while the Global Network Against Weapons in Space organisation that invited me have been setback over $1,000. Albeit, it’s not much money compared to the $2 trillion plus bill that U.S. taxpayers have paid to help their government wage the Iraq war.”
Martin Luther King article worth reading
King was surrounded by socialists in the form of the Black Panthers, Malcolm and the SNCC. Not radicals as the press likes to posit. Sure, radicals to most of the capitalist left, right and mainstream Democrats. Good article in exposing Kings policies as mostly reformist and then socialist as the movement went ahead toward the ’68 Poor Peoples march on D.C. Why a true socialist movement and party is needed.
Cynthia McKinney and Cindy Sheehan together in Mexico City!
Below, we reprint 2 speeches made in Mexico City Friday, just yesterday, April 4, 2008. The speech Greed … by Cindy Sheehan, and another speech by Cynthia McKinney that is without title.
Cynthia McKinney
Segundo Encuentro Continental de los Trabajadores
Mexico City, Mexico, April 4, 2008
Brothers and Sisters in the Movement
I am happy to be here in Mexico City where the people all over Latin
America are on the move:On the move for justice, self-determination, and peace.
I love that you have created a Power to the People movement with your
votes that is stronger than the mightiest military force on the
planet!With the power of your vote you have taken your countries back.
Now, all we have to do is to count all the votes in the United States
and Mexico!In the 2000 U.S. Presidential election, an estimated six million
people went to the polls and voted, but their votes weren’t counted.In 2000, and again in 2004, Democrats helped to install Republicans
into power rather than fight for the victory that the voters had
given them.As a result of this kind of collusion, the Democratic majority in our
Congress has failed to impeach Bush. They have failed to institute a
livable wage, stop the multiple wars the U.S. is fighting right now,
and they have failed to protect human rights anywhere in the world,
including even at home.That’s why I left the Democratic Party.
I refused to become complicit in war crimes, crimes against humanity,
crimes against the peace, spying on the American people, and ripping
our Bill of Rights to shreds.And so I declared my independence from the U.S. leadership that gave
us tax cuts for the wealthy and a country 53 trillion dollars in debt
and Hurricane Katrina.To my brothers and sisters at this Conference and in the United
States, I say:Hands off Haiti!
Hands off Bolivia, Nicaragua, and Argentina now making a claim for
the Falklands!Hands off Venezuela and Ecuador!
No to Plan Mexico; No to Plan Colombia! Hands off Pemex!
And finally, it was on this date, 40 years ago, that Dr. Martin
Luther King, Jr. was murdered.We now know that Dr. King was murdered as part of a conspiracy that
included his own government. Hatched in the bowels of the Pentagon,
where so many other regime change operations have been hatched, the
government of the United States launched regime change at home on
Black America. We blacks in the United States have long known the
pain and the consequences of having authentic leadership snatched
from us; of having someone else pick our leaders before we pick them
ourselves.I am proud to join this international movement for
self-determination; for justice and for peace. Despite today’s
difficulties, we must never let our dream be deferred. We in the U.S.
gain inspiration from your successes here so we can carry the
struggle to every nook and cranny of the United States.Que vivan los pueblos de america!
Cindy Sheehan -Key Note Speech “GREED”
Segundo Encuentro Continental de los Trabajadores
Mexico City, Mexico, April 4, 2008
First of all I would like to thank the International Labor Council and the Electrician’s Union for such a warm welcome and I would like to assure you all, my brothers and sisters that I represent millions of North Americans who are in solidarity with you, because we are also plagued with an illegitimate President!
Once, a couple of years ago, I was getting a pedicure in the deep south in the USA, of all places, and my pedicurist was a Latina from Mexico. She lived two hours from where she and her husband owned the shop and she left her young son home with her mother-in-law for six days a week, while she and her husband toiled at the shop. She was very sweet and sympathetic to my situation as a mother whose son was killed in Iraq, but she looked up from my feet at one point and asked me: “Why do you Americans have to have everything. If you all weren’t so greedy, I could still live in my country with my family.” Greedy? Hmm? Her earnest and passionate comment gave me much to think about.
Dictionary.com defines greed as the rapacious desire, especially for wealth or possessions
Greed is also one of the seven deadly sins and I know more than most Americans that the same twisted drive for, not just a fair share of prosperity, but ALL the prosperity is what caused my son’s death and, similarly, my nail persons’ need to have to leave the beloved country of her birth.
Greed is not what drives Latin Americans to try and cross the border to go north, existential necessity is; but corporate-capitalist greed is what makes the dangerous journey necessary. Building walls on the border is not the way to solve the immigration “problem” just as invading two countries and killing innocent civilians was not the way to solve the terrorism problem. Healing the systems of oppression that cause immigration is the way to solve the “problem.” People in Latin America want the right to not have to emigrate. Like my pedicurist, they want to be able to make a good living in their own countries.
In a study done by the Economic Policy Institute in 2004, it was found that 5% of the US population owns 58% of the wealth and only 1.2% of the wealth is owned by 40% of our citizenry. I am sure if a similar study were done, this disparity would be much wider in these days of irresponsible corporate bailouts while Americans are losing their homes at the rate of 250,000 a month and the war economy has made the fat cats astronomical profits while robbing our communities of essential services and needed infrastructure improvements. The Milton Friedman model of disaster capitalism, which Naomi Klein exposes so well in her book, Shock Doctrine, is responsible for economic disaster from New Orleans to Baghdad and the basic underlying root sickness of this is greed.
Statistics can be easily manipulated as we know the statistics reporting the “success” of free trade agreements such as NAFTA are. Facts, numbers and experiential data cannot be so easily manipulated, though. In the years since the Clinton administration (with the support of my Congressional opponent, Nancy Pelosi) foisted NAFTA on our continent, both Mexico and the US have lost farmland and good paying jobs. Many of our manufacturing jobs have gone overseas to Indonesia or China and the Wal Martization of our cultures creeps up on us unchecked and corporations such as Wal Mart have been the main beneficiaries of NAFTA to the detriment of working class people in both countries.
What can we do to improve the situation and reclaim our prosperity from the control of the 21st Century Robber Barons and slave-traders?
First of all, “free” trade treaties should be replaced with fair trade agreements. Small business owners and workers should be protected from being crushed under the heels of multi-national corporations. Any agreement should have protection for workers. A worker who makes shoes, computers, cars, or grows crops should make the same livable wage in Mexico or China, as they would in America. There would be no incentive for off-shoring jobs or relocating manufacturing plants if workers in China made the same wages as workers in America.
All workers should be guaranteed the basic human right of being able to belong to a union. Unions elevate the conditions of workers and families and should remain a strong political force for good and not allow them selves to be beaten into submission or weakness by governmental or corporate pressure. (But aren’t the corporations and governments so intimately linked these days in their fascistic oppression of us average citizens?)
The fragile ecology of our planet must be protected in these agreements and the same standard of sustainability and environmental protections should be uniformly recognized and practiced globally.
Small farmers should be protected from the encroachment of “agri-giants” and their lands protected from the eminent domain of greed.
I know there are many more solutions and a comprehensive platform of “No human left behind” would guarantee the rights of all humans to safe and plentiful food and drinking water; shelter; good and free education; sustainable employment; security and safety from US corporate-militarism; and the basic rights that were guaranteed of: life, liberty and the pursuit of happiness.
For far too long, the United States of America has greedily gobbled up too much of global wealth and resources and our chickens of greed and violence are coming home to roost. As alarming as these trends are, we North Americans are only slightly beginning to feel the ravages of what we have been manufacturing and exporting for years: death and destruction. A new paradigm of global sharing and caring must be implemented and today is the beginning.
Today, as we commemorate and mourn the death of Dr. Martin Luther King, Jr who was assassinated 40 years ago in Memphis, Tn; and as I mourn the murder by the war machine of my son Casey, who was killed in Sadr City, Baghdad 4 years ago today—we must renew our commitment to peace and justice to honor their sacrifices and the sacrifices of others who have also gone before us. We just celebrated the birthday of Cesar Chavez who dedicated his life to the most marginalized and exploited of workers and I am constantly inspired by the devotion of people like Dr. King, Casey and Cesar Chavez andI hope that we all take inspiration to rededicate our lives to peace and justice.
We must build upon the coalition that we have gathered here in this beautiful and historic place to include every group that we are a part of. We can no longer say that we have to focus on “one” issue, because all the issues are the same. My country is waging deadly and lost-cause occupations of Iraq and Afghanistan and so many groups in my country say that we have to focus on bringing our troops home and not become “distracted” by other issues. Profound economic inequality and unchecked greed is the root cause of these occupations as it is the root cause of the occupation of Palestine by Israel and all the violence in the world’s hot-spots today.
In our coalition, we must educate our brothers and sisters that equalizing prosperity and neutralizing greed are the solutions to these acute problems.
I also stand here in solidarity with my brothers and sisters who are working in the Legitimate Government of Mexico to prevent the illegitimate government from privatizing PEMEX. The oil of Mexico belongs to the people of Mexico, and if I can’t be here with you all to block the crimes with my body then I will definitely be with you in spirit.
Thank you for allowing me to speak. It has been an honor to be here.
‘White-facing’ MLK
Every year in America, we go through a sick ceremony that ‘White-face’s’ MLK. That ceremony is called MLK Day, where leaders of the White Community, that wouldn’t have bothered spitting on the living Man, as opposed to tasering him, start to slobber all over themselves in order to lecture the general public about ‘the message’ of Martin Luther King.
MLK has been converted into another Establishment Christ figure, but one that seemingly is Black. Per American media, MLK just like their Christ version, loved all equally and supposedly opposed any anger at the racist well-to-do war monger, that the corporate media adore. Don’t be angry, was the message of MLK per the US Establishment.
Here is a commentary about this phenomena 40 Years Later, Martin Luther King Is Still Silenced published on alternet.
MLK, largely did not get openly angry, except that begin to change in the last few months of his life. He stopped staying silent about many issues that he had not addressed previously, in his role as a raterh conservative pastor. The flock had gotten tired of all that ‘turn the other cheek’ stuff, and demanded more from Martin, and he began to belatedly deliver more. That anger that came out at the end of his life is the real message of Martin Luther King today. He spoke out and lost his life for it in the end. Don’t let the corporate media and government turn MLK into a white-faced Establishment pastor. MLK had broken from that mold. He had gotten fed up.
Martin Luther King we
Apparently if collective humanity were to make the most of Dr. Martin Luther King and his legacy, we could use his holiday to think deeply about where our actions are leading us. I took the opportunity to reflect on who we think “we” includes. Everybody?
MLK’s dream was for “we,” but had nothing to do, nor indeed did not speak, nor could speak, for our masters. Let me avoid a slavery analogy.
With big brother surveillance having become intrusive as it is, I’m feeling more and more like “we” inhabit a goldfish bowl, yapping at each other about equality, fairness, respect, etc. while in reality “we” are in charge of nothing. From within the bowl we can but please the persons who feed us, keep our water filtered, and if we’re lucky, clean out our bowl every once in awhile. “We” can evolve ’til the cows come home, but our betters aren’t even in the dialog. They don’t gotta dream nor better themselves, they don’t even gotta swim.
What a farce to think that higher ideals, sacrifice and martyrdom will affect whoever is outside the bowl. Can we even fathom their zookeeping principles from Adam? Unless we assume responsibility for this bowl, this water, as the Marxists say, unless the means of production belong to us, we can only dream. And for dreaming, a dead MLK and his legacy is enough. Enough.