COLORADO SPRINGS, CO- This is what happen when apolitical wits want to dribble their sardonic apathy on a subject of historic import. Or as they see it, unimport. The 100-year anniversary of the Ludlow Massacre passed in April, with considerable media attention and unfortunately the requisit controversy that comes of celebrants numbering equal parts decendents of the perps and not the miners. You’d think KRCC might have heard the dissonance in April, the attempt of National Guard to rewrite the history in accordance to today’s culture of military-worship and the ensuing protestations, but no. Tonight a locally produced radio show called “Wish We Were Here” aired a one-hour episode about “Ludlow” on public radio franchise KRCC. Noel Black, Jake Burnell and Andrea Chalfin put the program together and relied on the same revisionists which dogged the official commemorations.
Tag Archives: Ludlow Massacre
Ludlow 100 year anniversary feted by social class that committed massacre
DENVER, COLO.- I might be sensationalizing a technicality, but in effect it’s what happened: the remembering of Ludlow has been commandeered by the class who perpetrated it. The preliminary series of events commemorating the 100 year anniversary of the Ludlow Massacre (April 20, 1914) concluded tonight at Denver’s History Colorado Museum with a panel discussion featuring only establishment voices. “Is Ludlow relevant?” was the question posed to five participants among them three professors, a soldier, and a union rep. That’s like asking “is global warming real?” The question is loaded with the suggestion that the opposite is equally plausible. I would have preferred to hear HOW is Ludlow relevant. Though the union rep skillfully skirted the issue, no one pushed back at another flawed presumption, that the coal strike was an armed conflict. Yes the massacre provoked the ten day “Coal Field War” during which striking miners retaliated against the mine company employees, but the death toll was still but a fraction of the number of miners killed in the mine accidents which precipitated the Ludlow strike. It took an audience member to address that omission. Alas nobody mentioned the aftermath that found many miners under arrest, others scattered, and no mine owner, operator, guard, strikebreaker, Baldwin-Felts thug, or National Guard save one, was punished for the atrocity. Yes many immigrant miners were veterans of Bulkan wars, but some Colorado soldiers were veterans of the US campaign in the Philippines, where villages were dispatched with flame and machinegun fire. Not mentioned. Instead a Colorado National Guard representative was let to say that burning the tents at Ludlow was not a tactical error -and since the “non-combatant” deaths were unintended, Ludlow was not technically a massacre.
Pueblo museum excises Mine Workers Union from Ludlow Massacre exhibit!
PUEBLO, COLORADO- 2014 marks one hundred years since the Ludlow Massacre of 1914. A variety of commemorations are planned before the formal anniversary on April 20. I attended one such event on Wednesday, a lecture by a CSU professor to footnote the “Children of Ludlow” exhibit at El Pueblo History Museum. I’m always excitied when attention is paid to Ludlow, a subject regularly left out of American schoolbooks, but I was disappointed to find key elements of labor history excised from the museum’s narrative. Literally. The United Mine Workers of America, the organization central to the strike, which supplied the tent city, and which even today maintains the memorial site, was mentioned only once, IN FINE PRINT! The Ludlow miners voted to strike because the mining companies refused to recognize the UMWA. Unmentioned. The horrors of the atrocity were not tempered, in their explicitness perhaps we think them enough, but there was also the apologist suggestion that some culpability belonged to the miners. I questioned one curator who admitted they were at pains to keep the story “balanced” and that the squeakiest wheel thus far has been the National Guard. Apparently the Guard is offended that its role will be misconstrued. What balance do they want, I wondered. Had they lost children in the “battlezone” too?
Children are at the heart of commemorating Ludlow and at the heart of this preversion of the massacre’s memory. Were they recklessly endangered by their parents and union organizers? Were they dragged into a battlezone? The museum seems to suggest as much, highlighting the beligerence of the miners, mischaracterizing the soldiers, and leaving the union actions largely unexplained.
First I’d like to declare how I tire of the objective irrelevance which results when academics seek the approval of government technocrats. I am also disturbed by educators who pretend blindness to subtle inferences which shape a political takeaway. To them, “remembering” Ludlow seems sufficient in itself. I can hardly see the point to remembering Ludlow unless we have discerned its lessons. Until we are remembering the LESSONS OF LUDLOW, our educators’ self-proclaimed raison d’etre will be self-fulfilling: “history will repeat itself.” This Pueblo exhibit suggests no lesson other than the exploitation of tragedy, and leaves me fearful about the Ludlow commemorations to follow. The anti-union, pro-military climate which prevails these hundred years since the massacre will make for a travesty of a remembrance unless someone with a worker’s perspective speaks up.
NOT BROUGHT TO YOU BY…
Let’s start with this exhibit, which alas has already escaped critique since September. Its full title, as evidenced in the photo above: “Black Hills Energy presents: Children of Ludlow, Life in a Battlezone, 1913-1914.”
I’ll bet curators thought it a measure of truth and reconciliation that the Ludlow presentation was sponsored by a local extraction industry business. Black Hills Energy trades not in coal but natural gas. In fact they’re among the frackers tearing up Southeastern Colorado. I think the irony more likely suggests how the UMWA’s starring role was left on the cutting room floor. There are generic mentions of “the union”, as at right, keeping a ledger of which families were assigned tents, but only in the fine print is the UMWA named as owning the ledger.
BATTLEZONES
More troubling is the skewed framing of the museum’s narrative. It begins with the subtitle, “life in a battlezone.” That’s taking a rather curious liberty don’t you think? The event we accept now as “Ludlow” became a battlezone on April 20, and the regional Coal Field War which followed was a battlezone to which both revenge-seekers and militia thronged, but the tent colonies in which 12,000 lived, 9,000 of whom were the children of the title role, were camps full of families. That they were straffed regularly by the guards makes them shooting galleries not battlegrounds.
Calling Ludlow a battlezone is like calling Sand Creek a “collision” or calling the Middle East a “conflict”. All of these mask the role of the aggressor.
I will credit the curators for offering a candid detail of horrific import. In a description of the day before the massacre, when the Greeks among the immigrants were celebrating Greek Easter, mention is made of the mounted National Guards offered this taunt: “You enjoy your roast today; we will have ours tomorrow.” No one should deny today that the events of April 20, which culminated in the torching of the tents and asphyxiation of women and children, was a premeditated act.
THE CHILDREN
Should the miners have put their children in harm’s way by defying the mining companies? How could they not? As immigrants they didn’t have nearby relatives to foster their children away from the random bullets. Also left unsaid by the display: many of the children had already been working in the mines and counted among those on strike. This was before child labor reforms.
Curiously, the exhibit did include a famous photograph of the notorious activist Mother Jones leading a childrens’ march through Trinidad. The caption explained that Jones “wasn’t above using real children to advance the cause of Colorado’s coal miners.” Emphasis mine. While technically true in a modern context, it’s probably disingenuous to imply someone is using the children when a key issue of the demonstration is CHILD LABOR.
No really. Mother Jones was leading a march of children, many of them workers of the mines, for the reform of labor practices which abused children. This and subsequent campaigns eventually led to child labor laws. Is saying “Mother Jones wasn’t above using children” in any way an accurate characterization?
Compounding the inference that the Children of Ludlow were jeopardized for the cause, was the implication that the miners were combatants who contributed to the battlezone. As the displays progressed in chronological order, the first weapon on display was a rifle used by the miners. Immediately behind it was an enlarged photograph vividly depicting miners posed with two identical specimens.
Moving along the exhibit chronologically, anticipating the rising violence, the museum goers is apparently supposed to register that the strikers were firing too, if not first. Recent historical accounts have deliberated about who fired first. I think the motive is suspiciously revisionist in view of today’s dogma of nonviolence absolutism: if your protest devolves into violence, you deserve every bit of the beating you get.
Whenever it was that the miners began firing, the single militia and three guard casualties were not recorded until after the massacre took place, belying the narrative that the miners invited the massacre. Witnesses conflict about when the three union leaders were executed. I’ll give the museum credit for defying the National Guard in summarizing that among the casualties, three of the miners were “executed”.
PARITY OF WEAPONS
Students of the Ludlow accounts know that many of the miners were better riflemen than the soldiers. Many were immigrants who’d served in Bulkan wars and outmatched Colorado’s green guardsmen. That is not to suggest that the miners and their harrassers were equally armed, yet…
The only other weapon on display is a rifle of vintage used by the national guard. It shares a case with a uniform and sabre, lending it official authority. Also, the rifle is not presented as having been used at Ludlow, so it doesn’t project an aura of culpability. Missing is the machine gun depicted in the photograph of the machine gun nest which fired down upon the camp. It’s depicted with a caption about the Guard being a welcome presence. Missing too is the armored car dubbed the “Death Special”. Obviously the armor protected its operators from being hit by striking-miner bullets as it drove through the canvas encampment, straffing the tents with its mounted machine gun.
HUMANIZING THE PERP
Right after the photo of armed miners was the display at right, with a very contrived bit of spin catering to today’s military families. Although the photo shows soldiers actively aiming their gun at the camp, the caption assures us that the “Ludlow families feel relief with the arrival of National Guard”. This supposition is based on the fact that when the soldiers first arrived they were serenaded with the “Battle Cry of Freedom” and greeted with American flags. Most of the miners being immigrants, they were eager to show their patriotism, but the conclusion drawn here is a terrible mendacity. The miners and union organizers knew full well the purpose of the National Guard. They knew the strikebreaking role it played in famous strikes of the past. The miners feted the soldiers hoping to sway them from their eventual task. Protesters of all eras hold out this hope every time they face riot police.
A following paragraph suggested that by the time the massacre was committed, most of the soldiers had been mustered out and replaced with militia members and company guards. This is slight of hand. After the official inquiry, which was prompted by the public outcry, twenty National Guard soldiers were court martialed. All were acquitted. Is the Guard wanting us to believe they were acquitted because they weren’t there?
This attempt to put a friendly face on the National Guard, coupled with an abdication of effort to give the union its due, seems engineered to appeal to the average Pueblan of today, many probably related to an active-duty soldier and long since indoctrinated against evil unions. When I asked the lecturer about the omission of the UMWA, she prefaced her answer for the audience, explaining that unions of old were not like those despised today. I told her I thought failing to describe the hows and whys of the strike was a real teaching opportunity missed.
HISTORY COLORADO
It’s probably important to point out that the Ludlow presentation at the History Museum was developed with the assistance of History Colorado, which finally shuttered a contested display: a Sand Creek Massacre exhibit with a similar flavor of whitewash. Like labeling Ludlow a battlezone, History Colorado tried to typify Sand Creek as a “collision.”
Also typical of History Colorado is the propensity to address their exhibits to children. Programming for school bus visits invariably dumbs down what can be presented and I hardly think the compromise is worth it. If children ran the world, maybe Disney versions of history would suffice.
I’d like to have seen it highlighted that the Ludlow miners were mainly immigrants who were looked down upon by the residents of Colorado. If the museum audience were the “Children of Ludlow” in the extended sense, as a few descendants probably were, more of us were the children of the soldiers of Ludlow, or the citizens who cheered them on, or joined the militia or built the armored car at Rockefeller’s Pueblo factory. If we’re going to remember Ludlow, we ought to remember our role in it so we don’t do that again. It’s easy to pretend we were the martyrs. In all probability that’s who we will be if the lessons of Ludlow are discarded.
Our prejudice against tent-dwellers
What do home-enabled Coloradans have against disadvantaged people forced to live in tents? The Great Depression saw migrant workers having to subsist under canvas, striking miners have been forced from their homes and into camps in Ludlow and before that Cripple Creek. And of course the first Colorado tent-dwellers to get everyone’s panties in a knot were the Native Americans who held original claim to the territory.
The above photograph is from Dorothea Lange’s historic series which documented the lives of migrant workers as they fled the Dust Bowl for the fertile agricultural plantations of California. The woman at right is the iconic “Migrant Mother” known for a more famous closeup. I chose this shot because it makes clear that she and her seven children were living in a tent.
Colorado was one of the states which the Okies had to cross in search of work in California. As depicted in Grapes of Wrath, Colorado and Arizona only begrudgingly tolerated the vagabonds, making sure they didn’t linger and kept on their way.
Do we fear the poor because they threaten our own sense of prosperity? There but for the grace of God, go ourselves? We shoo them along lest their itinerant ways tax our charity, or they take the righting of economic inequity into their own hands. The Europeans have always shunned the ever-homeless gypsies. Landless people can’t be trusted, they’re in the opposite position of what we look for in businesses, reliable to the extreme of being “bonded.” People unattached to assets don’t have capital to bond them with responsibility.
Before Coloradans were chasing off out-of-state migrant workers, yesterday’s illegal immigrants, they were offended by earlier indigent encampments. When miners struck in Colorado’s southern coal fields, the mine owners evicted them from the company-owned houses. The unions were left to build a tent city in Ludlow to put pressure on the industry to accept some labor demands. The standoff was spun as a standoff between the ungrateful miners, most of them recent immigrants, and a nation’s critical source of heating fuel. The Colorado population was roused to man a militia and beat the miners into submission. As much as consumers feared an interrupted coal supply in the record cold of the winter of 1914, imagine the miners enduring in their tents. In the end, we all know the result: the Ludlow Massacre and the unions were defeated.
The gold miners fared slightly better in their 1894 strike to preserve the eight hour day. When they closed down the mines and camped on site to keep them shut, the folks of Colorado Springs were rallied to form a near 2000-strong army to go attack the ingrates. Fortunately the miners escaped a battle, but the common population’s prejudice against the laborers in their tents was the same.
Could these have been related to the sentiments which inflamed Colorado Territory settlers in 1864, enough to go after the few remnants of Native Americans encamped along Sand Creek?
The Pikes Peak region plays an ignoble role in all of these examples. Men from Colorado Springs and Colorado City formed the population from which participants were drawn for Chivington’s raid against the Cheyenne, the private army which marched against the Cripple Creek gold strike, and the militia which Rockefeller mobilized to torment the tent city of Ludlow. Colorado Springs was a hotbed of Klu Klux Klan activity in the 1930s, epitomizing local xenophobia.
When Colorado Springs city councilman speak of fielding calls from constituents angry about the growing homeless encampments, I cannot help but think of our legacy of intolerance of people deemed lesser than us. Colorado Springs has always been ripe for bigotry and hatred.
Not so long ago our city was the crucible for Amendment Two which sought to deprive homosexuals of protection from discrimination. More recently fear-mongering about immigration from Mexico made Colorado Springs fertile for recruiting gunmen for the Minutemen, to make pilgrimages to the Mexican border with the promise of getting to shoot Mexicans pell-mell. Since the election of President Obama, we’ve seen a phenomenal growth of Tea Party enthusiasts, white bigots determined not to have their taxes spent by a nigger.
What a sorry racist lot we’ve been, anti-labor, anti-progressive and anti-poor. Somewhere in the past there must have been city leaders who defied the simple-minded xenophobia of our historic population, otherwise all our statues of municipal heroes would be wearing clan gowns. Hopefully with the current bloodlust to run off the victims of our current depression, city politicians will lead my setting a higher moral example.
Mother Jones and the children of Ludlow
APRIL 20 MARKS THE 95TH ANNIVERSARY OF THE LUDLOW MASSACRE.
From her 1925 autobiography, Mother Jones wrote about the UMWA strike in Ludlow Colorado, over the harsh winter of 1914.
From Chapter 21:
No one listened. No one cared. The tickers in the offices of 26 Broadway sounded louder than the sobs of women and children. Men in the steam heated luxury of Broadway offices could not feel the stinging cold of Colorado hill-sides where families lived in tents.
Then came Ludlow and the nation heard. Little children roasted alive make a front page story. Dying by inches of starvation and exposure does not.
On the 19th of April, 1914, machine guns, used on the strikers in the Paint Creek strike, were placed in position above the tent colony of Ludlow. Major Pat Hamrock and Lieutenant K. E. Linderfelt were in charge of the militia, the majority of whom were, company gun-men sworn in as soldiers.
Early in the morning soldiers approached the colony with a demand from headquarters that Louis Tikas, leader of the Greeks, surrender two Italians. Tikas demanded a warrant for their arrest. They had none. Tikas refused to surrender them. The soldiers returned to quarters. A signal bomb was fired. Then another. Immediately the machine guns began spraying the flimsy tent colony, the only home the wretched families of the miners had, riddling it with bullets. Like iron rain, bullets’ upon men, women and children.
The women and children fled to the hills. Others tarried. The men defended their home with their guns. All day long the firing continued. Men fell dead, their faces to the ground. Women dropped. The little Snyder boy was shot through the head, trying to save his kitten. A child carrying water to his dying mother was killed.
By five o’clock in the afternoon, the miners had no more food, nor water, nor ammunition. They had to retreat with their wives and little ones into the hills. Louis Tikas was riddled with shots while he tried to lead women and children to safety. They perished with him.
Night came. A raw wind blew down the canyons where men, women and children shivered and wept. Then a blaze lighted the sky. The soldiers, drunk with blood and with the liquor they had looted from the saloon, set fire to the tents of Ludlow with oil-soaked torches. The tents, all the poor furnishings, the clothes and bedding of the miners’ families burned. Coils of barbed wire were stuffed into the well, the miners’ only water supply.
After it was over, the wretched people crept back to bury their dead. In a dugout under a burned tent, the charred bodies of eleven little children and two women were found-unrecognizable. Everything lay in ruins. The wires of bed springs writhed on the ground as if they, too, had tried to flee the horror. Oil and fire and guns had robbed men and women and children of their homes and slaughtered tiny babies and defenseless women. Done by order of Lieutenant Linderfelt, a savage, brutal executor of the will of the Colorado Fuel and Iron Company. The strikers issued a general call to arms: Every able bodied man must shoulder a gun to protect himself and his family from assassins, from arson and plunder. From jungle days to our own so-named civilization, this is a man’s inherent right. To a man they armed, through-out the whole strike district. Ludlow went on burning in their hearts.
Everybody got busy. A delegation from Ludlow went to see President Wilson. Among them was Mrs. Petrucci whose three tiny babies were crisped to death in the black hole of Ludlow. She had something to say to her President.
Immediately he sent the United States cavalry to quell the gunmen. He studied the situation, and drew up proposals for a three-year truce, binding miner and operator. The operators scornfully refused.
A mass meeting was called in Denver. Lindsay spoke. He demanded that the operators be made to respect the laws of Colorado. That something be done immediately. The Denver Real Estate Exchange appointed a committee to spit on Judge Lindsey for his espousal of the cause of the miners.
Rockefeller got busy. Writers were hired to write pamphlets which were sent broadcast to every editor in the country, bulletins. In these leaflets, it was shown how perfectly happy was the life of the miner until the agitators came; how joyous he was with the company’s saloon,. the company’s pigstys for homes, the cornpany’s teachers and preachers and coroners. How the miners hated the state law of an eight-hour working day, begging to be allowed to work ten, twelve. How they hated the state law that they should have their own check weigh-man to see that they were not cheated at the tipple.
And all the while the mothers of the children who died in Ludlow were mourning their dead.
Mother Jones: You Don’t Need a Vote
After the 1914 Ludlow Massacre and the later capitulation of the UMWA union, Mother Jones, by now 85 years old, toured the US to spread the word about what happened. She wrote in her autobiography, about a meeting in Kansas City: “I told the great audience that packed the hall that when their coal glowed red in their fires, it was the blood of the workers, of men who went down into black holes to dig it, of women who suffered and endured, of little children who had but a brief childhood. ‘You are being warmed and made comfortable with human blood’ I said. … ‘The miners lost,’ I told them, because they had only the constitution. The other side had bayonets. In the end, bayonets always win.'”
From The Autobiography of Mother Jones, Chapter 22:
YOU DON’T NEED A VOTE TO RAISE HELL.
Five hundred women got up a dinner and asked me to speak. Most of the women were crazy about women suffrage. They thought that Kingdom-come would follow the enfranchisement of women.
“You must stand for free speech in the streets,” I told them.
“How can we,” piped a woman, “when we haven’t a vote?”
“I have never had a vote,” said I, “and I have raised hell all over this country! You don’t need a vote to raise hell! You need convictions and a voice!”
Some one meowed, “You’re an anti!”
“I am not an anti to anything which will bring freedom to my class,” said I. “But I am going to be honest with you sincere women who are working for votes for women. The women of Colorado have had the vote for two generations and the working men and women are in slavery. The state is in slavery, vassal to the Colorado Iron and Fuel Company and its subsidiary interests. A man who was present at a meeting of mine owners told me that when the trouble started in the mines, one operator proposed that women be disfranchised because here and there some woman had raised her voice in behalf of the miners. Another operator jumped to his feet and shouted, ‘For God’s sake! What are you talking about! If it had not been for the women’s vote the miners would have beaten us long ago!'”
Some of the women gasped with horror. One or two left the room. I told the women I did not believe in women’s rights nor in men’s rights but in human rights. “No matter what your fight,” I said, “don’t be ladylike! God Almighty made women and the Rockefeller gang of thieves made the ladies. I have just fought through sixteen months of bitter warfare in Colorado. I have been up against armed mercenaries but this old woman, without a vote, and with nothing but a hatpin has scared them.
“Organized labor should organize its women along industrial lines. Politics is only the servant of industry. The plutocrats have organized their women. They keep them busy with suffrage and prohibition and charity.”
What became of Ludlow DEATH SPECIAL
One of the weapons deployed against the striking miners of Ludlow, was an early armored car nicknamed the “Death Special.” Its steel plated sides emboldened mine guards to run their mounted machine gun through the union camps. What became of the intimidating machine? Does it sit in a prairie museum, or was its metal armor recycled? Recycled, definitely.
The Death Special was improvised by the Baldwin-Felts Detective Agency who were the hired strike-breakers, and built at CF&I’s own steel works to use against its striking employees. At Ludlow the steel-plated vehicle was driven alongside and through the tent colony, its searchlight used to harass the sleeping strikers. Its guns took shots at the tents which left haphazard victims killed or maimed.
World Wars One and Two produced many armored vehicle designs, but the Baldwin-Felts model was unique for being a civilian model. You can recognize its lines in the modern urban assault vehicles which metropolitan police departments have determined to arm themselves, in the war against what, meth-lab pill-boxes?
No, these armored police cars are deployed against public protest, in the name of riot-control. By their paint jobs, neither camouflage nor emergency neon, they are obviously intended to intimidate. If the Baldwin-Felts and Pinkertons are going to reinvent themselves as Blackwater and Triple Canopy, why not also their weapons of choice?
This one was used to mark the line over which the A.NS.W.E.R. marchers were not to cross, when they marched against the Pentagon and its weapons suppliers in Washington DC.
This vehicle was bought by the Aurora Police Department, out of the $50 million allocated to Denver for security for the 2008 DNC. Notice on its intimidating black sides, it says “Emergency Rescue.”
Here it is aimed at you.
St. Paul at the RNC.
Denver.
At the site of the 1914 Ludlow Massacre
Springs Utilities and “Right to Work” law
Which is really the “right to fire you if you get injured on the job or if you seek fair compensation for your labor or if you form (or join an existing) an organization which represents the workers to ensure the Equal Protection Under the Law and right to petition the Government for redress of grievances” law.
Since both Springs Utilities and the Corporate Welfare Council are married to the Coal corporations, and they both apparently sponsored the “White” wash of the Ludlow Massacre“incident”
I felt it politic to post this again.
When I was in the hospital after my ankle fusion surgery two years ago there was this young dude in the next bed, who had been in an accident while working for Springs Utilities.
He had been working “under the crane” which is a strict no-no in Union work, because the hooks and or the cable and or the chains attached to the crane have a distressing tendency to snap and to send the load which they were bearing straight down.
Which is what happened in this case, the crane dropped a 2 1/2 ton steel fitting onto his foot.
His mom was visiting him, and a gentleman I think was his brother
His doctor came in, one of the surgeons from Front Range Orthopædics. Who is considered to be one of the Premier surgeons in the country.
He had spent the past three days trying to save the kid’s foot.
But the foot had to be amputated, and he was breaking the news to him and his family that they wouldn’t be able to save it.
After he left, his brother and his mom were telling him he needed to hire an attorney, he told them “No, (one of his friends from work) was talking about it with me and he said to just trust the company, they’ll take care of me”.
I almost bit my tongue in two keeping from interjecting on that score.
Then the Corporate Whore company representative came in, she was telling him what the settlement was the company was offering, his mom said ‘should we hire an attorney to review it?” and the Corporate Whore told her “no need, we’ll take care of him TRUST US
Then proceeded to tell the kid that they were going to assign a doctor to him, one “approved by the Corporation” his mom interjected with the fact that he had one of the best surgeons in America already as his doctor and the Corporate Whore said “yes, we know, he’s an excellent doctor but He Doesn’t Keep Up With The Paperwork”
Which is bullsh ee It of such a high order it deserves a third syllable.
The doctors at Front Range don’t do the paperwork, they have a very competent staff who do that.
Efficient enough that all the major insurers including CHAMPVA, TriCare, Medicare, Medicaid, Just a start on the Government insurers, accept their billing and procedures without question.
She was slick-dicking this kid who was in severe pain, on a morphine drip, and cowing him into obedience to The Company Line.
Politely browbeating him but doing it in a way that Establishes The Dominance of Her Corporate Masters, “Thou Shalt Not Question Our Orders”.
Then she said something truly stunning… she said the company would “generously” allow him two years of disability pay, until he
GETS BACK ON HIS FEET and they realized there would be “cosmetic damage” but it shouldn’t affect his ability to Perform his “duties”.
The bitch hadn’t even consulted with his doctor.
But according to the Right Wing Anti-Union “right to work” Fascists,
It’s supposedly the UNIONS who are victimizing us poor stupid workers.
The kid was still opposed to getting his own attorney.
I hope he wised up and realized that the Company was going to screw him repeatedly and often, as long as he allows them to do it.
If he wants to, he can still change his mind, and I’ll testify for him.
The “settlement” was offered to him while he was under extreme duress, in extreme pain and on enough morphine to keep an elephant high.
Illegal as all Hell, but… without Union representation, the Corporate BigPigs can get away with it often enough to make their obscene profit margins.
People who are invested in that corporation, you gotta realize where your money is coming from.
Ludlow Massacre or unhappy incident?
COLORADO COLLEGE- CC is holding a symposium on the 1914 Ludlow Massacre. Actually, it’s only called the Ludlow Symposium. True to Colorado Springs form, several among the audience want to call it an “incidence,” instead of a “massacre.” One of the participants, author Scott Martelle, is willing to oblige, explaining that if the militia hadn’t known that women and children were taking shelter beneath the tents which they were putting to the torch, then the soldiers were guilty only of criminally negligent homicide.
(*Note 4/12/09: this article has been revised in light of helpful comments offered by symposium participants. Also: Differences of opinion aside, I am remiss if I do not praise the scholars who were very generous with their time and encyclopedic memories to enrich this symposium.
1. CC’s own Professor David Mason authored an evocative narrative of lives caught up in the 1914 events, written in verse, entitled Ludlow.
2. Journalist Scott Thomas researched the most recent definitive account to date, the 2007 Blood Passion: the Ludlow Massacre and Class War in the American West.
3. Thomas Andrews, Associate Professor at CU Denver, enlarged the context in 2008 with his award winning Killing For Coal: America’s Deadliest Labor War.
4. Zeese Papanikolas represented his authorative Buried Unsung: Louis Tikas and the Ludlow Massacre, written in 1984.)
Does it matter what it’s called, or with what certainty? The symposium is filled with public school system educators looking for an angle with which to approach Ludlow with their kids. One of them expresses her doubt about teaching about Mother Jones, having just heard from the panelists a probably too-nuanced assessment of the labor hero’s tactics. The political climate of our age can’t find any purchase with moral nuance.
I’m stuck thinking that in recording social history, scholars cannot avoid writing the victor’s narrative. In particular as regards the history of labor, because neither academics nor even middle class hobbyists in the symposium’s audience can look at the events from the perspective of the working class.
Even the scholar’s objectivity is middle class. The opinion was expressed by the panel that the Ludlow aftermath was one of the few occasions when the story was spun to the benefit of labor interests. But this does not account for why authors and educators find themselves having to resurrect the tale of Ludlow these many years later. When it occurred, Americans may have swallowed the hyperbole, but since that time they’ve internalized its internment, effaced by a corporate culture so as to have disappeared from even our school textbooks.
I think this may have been something of the question posed by symposium organizer Jaime Stevensen to the panel, when she asked how the authors insulated themselves from the fictions woven into their own perspectives of history. She didn’t get any takers.
The very concept that history adds up to only so much trivial pursuit, is inherently a view from the ivory tower. Do the Ludlow scholars not recognize that common people today face the same foes as did the miners of Ludlow? With the added impediment of a corporate PR system erasing its malevolent deeds. Have not American unions been maligned to the point of extinction? Yet at the same time, capitalists have thoroughly reprised their Machiavellian ways. History can be a tool, not only for statecraft, but for the common American to protect his hard-fought democratic gains.
The United Mine Workers of America having successfully spun the deaths of the striking miner families as a “massacre” may have made an unmerited impact on the public’s sympathies, but likewise, deciding to call Ludlow “not a massacre” will be falsely charged as well. Is there a valuable lesson in unlearning that unbridled corporate greed can be unthinkably inhumane?
Historians can fancy themselves objective to ambivalence, but is that a luxury their readers and in particular the schoolchildren can afford? As we witness today the gloves coming off of the globalisation taskmasters?
How I prefer the emotional truth of earlier chroniclers like Barron Beshoar, author of OUT OF THE DEPTHS, a 1942 account of Ludlow, whose preface included this gem:
“If the mine guards and detectives, the mercenaries who served as the Gestapo and the coal districts appear to be scoundrels who sold themselves and their fellowmen for a few corporation dollars, the author will consider them adequately presented.”
At Colorado College the consensus of contemporary historical synthesis, embodied by CU Denver’s Thomas Andrews‘ excellent book KILLING FOR COAL, seems to conclude about Ludlow, “we may never know exactly what happened.” This may reflect the Factual Truth, but it does so at the expense of unrecorded oral accounts, by depreciating their traditional path to us through of folklore.
Another author made pains to debunk the lyrics “Sixteen tons, and what do you get, another day older and deeper in debt,” a cultural indictment of the “company store,” which was one of the grievances of the Ludlow strikers. He postulated that modern readers could be prone to let folklore color a predisposition against the company store. Perhaps a company store was in fact a convenience, derided because it was an arbitrary restriction against which human nature bucked. Trying to be helpful, another panelist suggested: “Imagine if the company store was 7-11, and you were told you could only shop there.” I believe both of these gentlemen are overlooking the much grosser complaint which the miners were protesting, that of insurmountable debt, systematically forced on them by their employers. That’s a phenomena on the rise today, if maybe not among college professors. Around the world, indentured servitude has never abated.
In our ivory tower we can debate which side, the union or the militia, fired the first shots on April 20. Who was at fault, seemed to be what that question would decide. At least panelist Anne Hyde had the presence of mind to lay some of the responsibility on the mine owners, who weren’t there of course, but whose stubborn greed played a not unsubstantial part in what the other panelists were attributing to “macho intransigence.”
That expression was in vogue to describe Cowboy presidencies. What an effete put down of militant activism. Are we to blame the striking miners for holding firm to their demands?
Thank goodness someone in the audience brought up recent efforts to deny the Sand Creek Massacre, which two panelists quickly weighed in to say “that was a real massacre,” discrediting Ludlow, obviously, and failing to grasp her point that indeed some Colorado Springs locals are rewriting Sand Creek as a battle, and not a massacre.
Another isolationist luxury has become to judge every action as it compares to a nonviolent ideal. It was noted that UMWA union leader John Lawson always recused himself from violent tactics. During the symposium’s opening reception, someone performed a song dedicated to the Ludlow martyr Louis Tikas, which lauded him for choosing to fight with words not guns, as if guns would discredit him.
I’ll play devil’s advocate and suggest that the miners fired the first shots. They saw Louis Tikas bludgeoned in the back of the head and then executed as he lay on the ground unconscious, they saw the National Guard move a machine gun into position above their tent city, and they probably began to fire at the soldiers lest a rain of bullets descend on miners’ wives and children before they had a chance to flee the camp.
The miners were asking that their union be recognized, that the Colorado eight hour work day be enforced, that the scales which determined their pay be verified, that their full hours be compensated, etc. The mine owners clung to their profits, and ordered the miners’ tent city, their only shelter and all their worldly possessions burned to the ground. Women and children were hiding in underground pits dug to escape the sniper fire which the mine guards sporadically aimed at the tents. The guards drove an armored car around the perimeter of the union camp, at all hours, for that purpose.
Ultimately this climate erupted into the violent clash on April 20, 1914, in which the miners battled with the far better equipped soldiers. The casualties were 25 to 1. I call that a massacre.
ADDENDUM: Photographs from visit to the Ludlow Memorial.
LUDLOW MEMORIAL, COLORADO- Day three of the Colorado College Ludlow Symposium featured a bus ride to the site of the 1914 Ludlow Massacre, then on to Trinidad to the grave of Union leader Louis Tikas. A reporter for Colorado Public Radio interviewed the symposium panelists at the U.M.W.A. memorial grounds.
David Mason is interviewed by a freelance reporter for Colorado Public Radio.
Scott Martelle and Thomas Andrews are interviewed above the fatal cellar.
TRINIDAD, COLORADO- Masonic Cemetary.
Zeese Papanikolas spoke about his protagonist’s gravestone and its reference to Tikas as a “Patriot.”
Creating Terror in America
We have an government active in creating a climate of terror inside its own borders. There is nothing really new about that, and today’s Gazette had an entire section of the paper dedicated to the Ludlow Massacre which occured decades ago, leaving a permanent stain on the state of Colorado that it may never completely erase.
The massacre was a Colorado national guard assault on immigrants in the middle of Colorado’s freezing winter, in an area located close to Trinidad in the Colorado town of Ludlow, where numbers of immigrant miners and their families including children were murdered down in cold blood and their tent city razed entirely to the ground. The assailants shouted racist anti-immigrant vitriol against the people they were murdering, much similar to the present day mindset pushed by the Right Wing twit Imus.
Imus certainly would have done much the same if he had lived back then, other than that he is in reality nothing more than an embittered and nasty old fart, given overloads of air time for no good reason that anyone can ascertain. But his airtime led to a hostile and racist environment, where the government of the United States itself can both abuse and use immigrants in America today. Yes, Bush’s Klan is now engaging in what can only be described as a terrorist campaign against the immmigrants living amongst us. See ‘Secret Immigration Raids in the D.C. Subway‘.
I am ashamed to be an American. Little has changed from our past history. We are a country with a nasty and violent past, as well as a country with a nasty and violent present. And just what happens to the children that fall victims to these witchhunts? Here is a link to a youtube video following an article about these children.
US Born Kids Face Deportations as Well
These children are living around us here in Colorado, too, as well as in Massachusetts and California. Act to help save them from governmental terrorism.
Some Colorado labor history
Labor day. It commemorates the likes of Samuel Gompers, Big Bob Haywood and Mother Jones and their efforts to unite working class peoples. They met great resistance from gullible populations of consumers and business owners who weren’t going to give anything unless they were forced.
Child labor laws, five day work weeks, eight hour days, overtime pay, work breaks, retirement, benefits, sick days, vacation days, we owe all these to the might of collective bargaining.
Today’s labor organizers are seen more as standing in the way of productivity. We think of union workers as lazy and greedy, corrupt and undeserving. How is it the labor unions have fallen so low in our sentiments? Probably because businesses have public relations budgets which advance the corporate view, and labor unions, well, do not.
Was this always so? Actually, yes.
The Gold Miner’s Strike, 1894
Colorado Springs citizens themselves figured prominently in an early and notorious labor conflict: the Cripple Creek Miner’s Strike of 1894. Miners united by the Western Federation of Miners were fighting for the three dollar, eight hour day. This was a high wage at the time, but the gold mining business was a veritable bonanza and mine owners were building huge homes on Wood Avenue, “Millionaire’s row.”
Up on the mountain the miners seized and shut down the mines. From their exclusive hang out, the El Paso Club, the mine owners complained about the evils of socialism and the populist leanings of the governor.
When underhanded attempts to dislodge the strikers failed, the mine owners, with the assistance of the Gazette, convinced the population of Colorado Springs to rise up in arms against the miners, lest the miners descend from the mountain and attack them. Twelve hundred men were deputized and led on a march to defeat the seven hundred miners. Luckily the 1,200-strong Colorado Springs volunteer posse was outwitted and the miners achieved their demands.
The struggle was long and bitter and makes an amusing story now. We can be happy that the miners prevailed but let us not today be mistaken about which side most of Colorado Springs was on.
Breaking the union, 1904
By 1904, miners had lost the eight hour day. The Mine Owner’s Association issued work permits only to miners who would renounce their union memberships. As the owners shipped in scab labor to substitute for the union holdouts, the conflict grew bloody. The state militia was called in to close the Victor Record, a newspaper sympathetic to the W. F. M. The union was silenced.
On June 6, 1904, a lunatic fighting on the side of the miners, but for motives of his own, blew up a train platform, killing 21 nonunion workers. Though it was not then established who had done it, the W. F. M. was immediately blamed and routed. 225 union miners, a number of whom had families in Cripple Creek, were boarded unto trains and deported from Teller County.
One group was sent to the Kansas border, marched across, and abandoned. The other was dropped off in a desolate part of New Mexico. All were threatened with dire consequences should they return. The mine owners responsible have names which any Colorado Springs resident can recognize today: Carlton, MacNeill, Penrose, and Tutt.
The Ludlow Massacre, 1914
Who hasn’t heard of the “Ludlow Massacre?” The Ludlow Massacre put Colorado on the map. Do you know what for?
In 1913, the coal miners of Rockefeller’s Colorado Fuel & Iron Corporation in Trinidad were protesting against poor wages, unsafe conditions, and struggling with debt in towns owned entirely by their employer. Naturally when the workers went on strike they were immediately evicted from their shacks.
With help from the United Mine Workers Union the striking workers were able to set up tents in the nearby hills and continue their protest. The Rockefellers hired the Baldwin-Felts Detective Agency to snipe at them and fire into their camps with Gatling guns. The National Guard was brought in to further harass the striking workers, the justification given to the public being the interrupted supply of coal.
When the miners were able to keep up their strike through the harsh winter that year, the Rockefellers had the Governor of Colorado order an all out attack. The National Guard encircled the largest of the tent settlements at Ludlow, inhabited by approximately one thousand men, women and children, and commenced firing.
Thirteen people were killed in the shoot out before the soldiers set fire to the tents and forced the families to flee. After the fire, someone discovered eleven burned corpses, most of them children. They’d been hiding in a shelter dug to escape the incessant gunfire.
News of the “Ludlow Massacre” spread fast. Working class people came from the surrounding areas to avenge the massacre. Mine shafts were exploded, mine guards were shot, anarchy reigned in the hills, and this time President Wilson sent in the Federal troops.
In the end, 66 people were killed. Not a single mine operator or soldier was indicted of a crime. The press announced the attack on the union stronghold and the burning of the sheltered children to have been “a tactical blunder.”
Should such accounts be taught in our schools? The next time we’re told that a union’s demands are unreasonable, let’s remember to look who’s doing the telling.
(This article is reprinted from CRANK MAGAZINE, vol I, number 7)