Cavite Mutiny of 1872 As Told in Two Ways
Cavite Mutiny of 1872 As Told in Two Ways
Cavite Mutiny of 1872 As Told in Two Ways
As told and as heard, every story has at least two angles to consider. Each angle or side of the
story has its own contentions, merits, or claims. Biases and prejudices may be noticeable but
they are undeniably inevitable as they form part of the limitations of the one telling the story.
To limit distortion, exaggeration or perversion of facts, the need to expose oneself to differing
versions of any event is a necessary step in historical analysis in forming up with an informed
historical consciousness.
One historical issue worth visiting Philippine history is the Cavite Mutiny of 1872. The
increasing interest given to historical events has triggered the call to unearth historical data,
documents which are of great value mainly because of their proximity to the time and place
the event happened, and the credibility of the one telling the account. has been enticing
people in the academe to change the way learning history from simple gathering or
accumulating of basic historical facts which commonly answered the questions on “who”,
“when” and “where” and learning its historical details responding exclusively to the “how”
questions to historical analysis which enables any learner or historian-to-be to answer the
primordial question of the “why”.
The Cavite Mutiny of 1872 has two extant versions coming from two opposing camps namely:
Spanish version and Filipino version.
The Spanish version of Cavite Mutiny of 1872 is narrated by Jose Montero y Vidal. His account
anchored on the thesis that the fateful event of the 2oth of January 1872 happens due to the
concerted effort of disgruntled native soldiers and laborers of Cavite arsenal who willfully
revolted to overthrow the Spanish rule, and thus, guilty of rebellion and sedition. By such acts,
the execution of prominent critics of the Spaniards and friars by the Spanish officials are
justified, and the sentence of life imprisonment and deportation of some natives critical of
their incongruous rule is unquestionably legit if not morally blurred. The account of Jose
Montero y Vidal was even made credibly possible by no less than Rafael de Izquierdo, the
governor-general of the time when the revolt of 1872 happened.
The Filipino version is told by Trinidad H. Pardo de Tavera. For him, the so-called Cavite Mutiny
is a mere incident of mutiny orchestrated by native soldiers and laborers who reacted to the
harsh policy of the new governor-general, Rafael de Izquierdo, who whimsically terminated the
old-time privileges such as exempting them from paying annual tribute and from rendering
forced labor or polo. As accounted, it is made clear that the mutiny is blown-up by the Spanish
officials and friars into a revolt as a way for Filipinos to gain independence from Spanish
monarchy.
Below is the comparison of historical details of the same event, Cavite Mutiny of 1872, as taken
from two contending versions: