Week One INTRODUCTION TO ETHICS Site Real Life Situations That Caught Us On
Week One INTRODUCTION TO ETHICS Site Real Life Situations That Caught Us On
Week One INTRODUCTION TO ETHICS Site Real Life Situations That Caught Us On
These Questions poses questions which challenges our obligations to ourselves and
towards others. These situations brings us to various decisions and actions that forms
who we really are as a person—our character.
• How do we really know how or when to intervene in
situations?
• When is the right time to tell or hide the truth from people we really care
about?
• How do we really define a good
life?
We need to be able to understand these real life questions and be able to respond to
them well.
Ethicists
Various
kinds:
• Business Ethicists
• Bio-Ethicists
• Research
Ethicists
They are the ones who care and think deeply about matters of RIGHT or WRONG. In a
way they guide us to understand our own set of INDIVIDUAL VALUES and help us to
decide or choose between what is ethically acceptable versus what will be ethically
disastrous decisions in life.
Ethicists are not just those licensed by universities or group of certified
individuals who magically tells you what to do or not in order to arrive into a meaningful
and productive results. Normally we also have this so-called EVERYDAY ETHICIST
according to Michael D. Burroughs who is a modern day Philosopher and ethicist.
These types of ethicist could be our friend, or an ordinary person we bump on the
street one day who actually made us realize something about our actions or thoughts if
they are morally upright or not.
Everyday ethicists are those that respond to the everyday ethical issues in our daily
lives. We are always challenged by situations wherein we can either choose to act
ethically and prevent bad things to happen or we can act unethically and may result to
disaster but hopefully we can learn after the experience.
Thus the result of the research showed that there is an actual alarming rate of
young people who actually learned how to deal with ethical issues in three
different ways namely:
1. AVOID 2.
IGNORE 3.
PRETEND
- Thinking that all these issues will just go
away.
But to avoid these issues and questions is actually to avoid from engaging into a
useful and meaningful ethical understanding and education.
We have to be reminded that just as we train students to develop various skills in
math and other sciences or courses or subjects, we can also educate young people to
develop ETHICAL PERSONS.
The second issue is that young people nowadays may not have the proper
knowledge on how to address ethical issues that surface along their journey in this life.
So the issues like cheating, helping, proper manners, volunteerism, initiative, etc. are
really prevalent. Is Ethics Relative?
• This might be a chaos because what is right for one might be wrong
for another Examples:
➢ Sexual Assault
➢ Terrorism ➢
Bullying ➢
Racism ➢ Etc.
When talking about Ethics it is important to also tap and acknowledge and respect
our individualities, our differences.
These and other examples allow us to decide and choose ethically and not based on
our self- righteousness of a single individual or a community, but based on the desire to
understand and evaluate ethical beliefs.
Our endeavour in this ETHICAL Discourse in our subject is not to offer an ethical
map sort of thing or a magical formula that will automatically solve all our ethical
dilemma.
Ethics is something that affects you in your everyday life especially when you
interact with people around you. ETHICS Ethics or moral philosophy is a branch
Why Ethics
Matter? The Moral
Act
- Human Beings are complex beings. - Humans are not simply driven by
instincts. - Humans experience the world in a variety of ways through a variety
of perceptive
capacities. - Humans have feelings/emotions - Humans uses reason to put
emotions in their proper places seeking not to discredit their validity but
calibrating them in such a way that they do not become the primary motive in
making moral decisions. - But, reason is not a sufficient instrument in assessing
moral situations as it is
sometimes
blinded.
• People are often most remembered by their most significant character traits. These
traits are the product of a consistent display of a particular behaviour.
• We build our characters through how we make choices in different situations we
face in our lives.
• Character is not merely a theoretical construct but a product of action in the world
—a constant doing or a way of being that is made apparent by the possession and
actualization of particular virtues or vices.
• In one’s journey towards self-realization and self-flourishing, there is an implied
necessity to understand what he/she is actually aiming for in his/her life.
• Self-actualization is not attained through theory but by practice: character is a
product of practice.
Aristotl
e
• A Greek Philosopher and one of Plato’s most prolific
students
Eudaimoni
a
• It is the self-sufficient, final, and attainable goal of human
life.
• It is self-sufficient because to have it makes human life
complete.
• It is final because it is desired for itself and not for the sake of
something else
• It is attainable because it is not just a theoretical construct but something that one
actually does practically
• It is sought for its own
sake.
• It is an activity of the soul in accordance with
virtue.
• It is not a mere self-indulgence or pleasure-seeking for Aristotle. It denotes an activity
that essentially corresponds to the proper nature of the human being. THE SOUL
• Happiness is an activity of the
soul
• The soul for Aristotle is the part of a human being that animates the
body.
• Body and Soul are
inseparable
• It is composed of:
o Rational
elements
▪ Speculative (responsible for
knowledge)
• Concerned with pure thought and essentially the base of
contemplation
▪ Practical (responsible for choice and
action)
• Is in charge of action and the practical determination of the proper means to
attain a specific end o Irrational elements
▪ Vegetative
• In charge of the nutrition and growth of the human
being
• Takes care of all the involuntary functions of the body, from
breathing, digestion and the like
• Aristotle believes that this part is not relevant in discussions
regarding happiness or virtue