SWPP Module Week 1-4
SWPP Module Week 1-4
SWPP Module Week 1-4
Social Welfare
Policies in
Philippine
Context
Social Welfare Policies,
Programs and Services (SWPP
221)
Lesson 1
Metalanguage
In this part, you need to understand various concepts to grasp the bigger picture of social policy. You will
encounter these terms as we progress with our study. All terminologies are conceptually defined since
most of the ideas and concepts are considered borrowed knowledge from other social science disciplines.
Please refer to these definitions in case you will encounter difficulty in understanding social policy
concepts.
1. Social welfare - This refers to the various social arrangements that exist to meet the needs of
individuals and groups in society and to tackle social problems.
2. Social welfare policy – For any policy to be considered a social welfare policy it must have
these three characteristics: First, social welfare policy relates to enhancing the quality of life
of individuals, sometimes acting through groups or communities to do so; Second, while
social welfare policy can be made by either governmental or private organizations, it is
created by both lack of action on the part of the decision makers; Finally, social welfare
policy is the outcome of a process involving politics.
3. Social services - This refers to the programs, services and other activities provided under
various auspices, to concretely answer the needs and problems of the members of society.
These social services may take the form of services to individuals and families, services to
groups, services to people with special problems (the handicapped, the mentally challenged,
etc.) as well as community services
4. Residual social welfare – This model conceives social welfare as temporary, offered during
emergency situation and withdrawn when the regular social system – the family and the
economic system – is again working properly. Social welfare activities of this kind, because
of the residual substitute characteristic, often carry the stigma of “doles”, or “charity.”
6. Institutional social welfare – This model, in contrast with residual, sees social welfare as a
proper, legitimate function of modern society. That some individuals are not able to meet all
their needs is considered a “normal” condition, and helping agencies are accepted as “regular”
social institutions.
7. Absolute poverty - this refers to situation wherein a household of five members’ income is
below the poverty threshold (Php. 10, 727), which make it impossible to meet basic need.
8. Relative poverty – It means poverty is defined in comparison to other people’s standing in
the economy. Thus a person can be poor in the relative sense, even if she is not poor in the
absolute sense, that is, can meet her basic needs.
Essential Knowledge
To meet the ULOa, you need to acquaint yourself to various concepts that re-define social policy as this
would be your knowledge base to the succeeding ULOs. Concepts are defined and discussed throughout
this section but be notified that you are not limited to refer to these resources exclusively. Thus, it is
expected from you to utilize other books, research articles, and other resources that are available in the
university's library, e.g., e-brary, search.proquest.com, and other credible platforms.
1. Social Policy. There are several different definitions of policy and social policy. Some are
presented in table below to illustrate the key features of social policy.
Policy can be taken to mean principles that govern action towards given end Titmuss 1974 cited in Dalton
et al. 1996
Policy can be seen as:
• A label for a field of activity
• An expression of general purpose or desired state of affairs
• Specific proposals
• Decisions of government arising from crucial moments of choice
• Formal authorization—a specific act or statute
• A program—a particular package of legislation, organization and resources
• Output—what government actually delivers, as opposed to what it has promised or has
authorized through legislation
• The produce of a particular activity
• Theory—if we do X then Y will follow
• A process unfolding over a long period of time Althaus et al. 2007 adopted from
Hogwood & Gunn 1990 [Public] policy is the continuing work done by groups of policy actors who use
available public institutions to articulate and express the things they value Considine 1994.
The study of social policy is concerned with those aspects of public policies, market operations,
personal consumption and interpersonal relationships that contribute to, or detract from, the well-being or
welfare of individuals or groups. Social policy explores the social, political, ideological and institutional
context within which welfare is produced, distributed and consumed. It seeks to provide an account of the
processes that contribute to or detract from welfare and it does this within a normative framework that
involves debating moral and political issues about the nature of the desired outcome. Erskine 1998,
Social policy contains both products and outcome- particular policies, as well as processes of
critical reflection, action and contest between people. Social policy is concerned with social goals, purpose
and values Dalton et al. 1996
Social policy is ‘actions aimed at promoting social well- being’. Alcock cited in Hill 2003.
1.1 Social policy has different meanings, including particular policies, areas of study or processes
for action.
1.2. Social policy is more planned than random—it involves some kind of purposeful,
intentional activity and often ‘authoritative choice’ (Althaus et al. 2007, p. 6).
1.3. Social policy is concerned about the welfare (or well-being) of individuals and groups in
society.
1.6. Social policy is concerned with the articulation of objectives and principles, and critically
involves debates about values as well as action to achieve them. Different values and beliefs will mean
there are different understandings about what constitutes welfare and also about how welfare is best
promoted.
1.7. The process of social policy involves not only rational analysis but also political contest
about different values and the position of different groups. The analysis of social policy therefore requires
an understanding of the power relationships within society and is informed by different theories about
power and how it is exercised.
1.8. Social policy as intentions and objectives (Baldock et al. 2003), meaning social policy as
clarifying and debating what we want to achieve. Th is can be in the form of policy statements or informal
agreements.
1.9. Social policy as administrative and financial arrangement, meaning the way we organize
our services and institutions to achieve these intentions and objectives; for example, the organization of
our health and housing systems and of our welfare state overall.
1.10. Social policy as outcomes meaning the impacts of social policies, such as the extent of
poverty, how different groups are treated or the overall quality of life of the population.
2. Social welfare refers to the “organized system of social services and institutions, designed to aid
individuals and groups to attain satisfying standards of life and health.” This also includes “laws,
programs, benefits and services which assure or strengthen provisions for meeting social needs
recognized as basic to the well-being of the population and the better functioning of the social
order. These provisions may be directed toward strengthening existing arrangements; mitigating
hardships or handicaps of particular individuals and groups; pioneering new services; stimulating
a better adaption of the social structure including the creation of new programs as needed; or a
combination of all these approaches to social needs.
2.1. Society responds to the unmet needs or problems through the following ways:
a) Individual and group efforts. These refer to the systematic and voluntary efforts
undertaken by individuals and/or groups in response to the unmet needs of people in a community.
From this point of view, the basic conditions for the existence and survival of individual people
are necessarily social. No individual, however resourceful, could survive for long in isolation.
b) Major societal institutions which have their designated roles and responsibilities
for meeting human needs. The family, the church, the market, cooperatives and labor unions are
major social institutions. Social forces bring about changes which can affect the effectiveness of
these institutions in performing their social welfare functions. Institution-building should therefore
be a serious continuing effort because of its crucial implications for the welfare of human society.
c) Social agency. Whether under public or private auspices, a social agency is a
major provision for helping people with their problem. It is an integral part of community’s
institutionalized network of services for its members. The professional social workers in the
Philippines is usually employed by a social agency.
3. Social Services. This refers to the programs, services and other activities provided under various
auspices, to concretely answer the needs and problems of the members of society. These social
services may take the form of services to individuals and families, services to groups, services to
people with special problems (the handicapped, the mentally challenged, etc.) as well as
community services. In the sense that “social welfare” would be meaningless term unless there are
concrete demonstrations of its “concern for the well-being of human society” through actual social
services, then the two terms are inseparable and for this reason, often used interchangeably. There
are many motivations or reasons for providing social services. However, among the many
legitimate and vitally important goals of social welfare which often compete for scarce resources
are the following:
3.1. Humanitarian and Social Justice Goal. This goal of social welfare is rooted in the
democratic ideal of social justice and is based on the belief that man has the potential to realize
himself, except that physical, social, economic, psychological, and other factors sometimes hinder or
prevent him from realizing his potentials. This concept submits that it is right and just for man to help
man, hence, social service. This goal involves the identification of the most afflicted, the most
dependent, the most neglected, and those least able to help themselves, and making them the priority
target for the investment of scarce resources.
3.2. Social Control Goal. This goal is based on the recognition that needs, deprived
or disadvantaged groups may strike out, individually and/or collectively, against what they consider to
be an alienating or offending system. Society therefore has to secure itself against the threats to life,
property, and political stability in the community which are usually presented by those who are
deprived of resources and opportunities to achieve a satisfying life Social services to dissidents, and to
juvenile and adult offenders exemplify the social control goal of social welfare.
3.3. Economic Development Goal. The economic development goal places priority
on those programs designed to support increases in the production of goods and services, and other
resources that will contribute to economic development. The immediate beneficiaries of such
programs may be the able-bodied, relatively better-off members of the community.
4. Social Needs. Among the motivations of social provision of social welfare is the existing
deprivation of needs. A useful starting point is to distinguish needs from two related notions:
wants and preferences.
4.1. There are two important senses in which wants, and needs differ. First, wants are more
inclusive: we may want things that we do not need; indeed, marketing experts make great efforts to
persuade us to do so. Second, we may need things which we do not want, either through ignorance or
our dislike of them. Medical intervention can often be of this type. Both of these distinctions from
want suggests that needs are more basic or essential to us than wants.
4.2. Preferences, a concept frequently used in economic analyses, differ from needs and wants
in the sense that they are revealed only when we make choices, usually in the act of buying goods or
services as consumers. The argument here is that it is difficult to really know what people need or
want unless they act in some way to try to secure for themselves the things in question.
4.3. We should also make a distinction between needs and social needs. Needs (and problems
and welfare) are ‘social’ in the sense that they are not merely concerned with, for example, individual
causes and experiences of illness and poverty, but also with the amount and distribution of illness and
poverty in different social groups; the reasons for this that arise out of the shared conditions of life for
those social groups; and the social structures and processes through which they might be ameliorated.
For example, it is only necessary to vaccinate a proportion of the population to stop the spread of
infectious disease. In this case, the population can be seen to have a need, but any specific individual
may not necessarily feel, or be defined by others as, in need. Waiting in line for an injection, we may
have all felt this way as children. These considerations enable us to make some simple classification of
types of need:
a) First are those needs which we are aware of ourselves, felt needs. These are
obvious when we feel ill, or have an accident.
4.4 An important aspect of needs, shared by all three types, has given rise to many
debates in social policy. This is the question of how needs can be measured, particularly when we move
away from the obvious examples such as major medical emergencies. The classic case is that of poverty.
How much income do we need? One approach, drawing on the second type of need as defined by experts,
is to think about the basic essentials, such as food, clothing, shelter, and to work out the amount of money
needed to buy the cheapest minimal provision of these, and to define anyone with less money as poor, or in
need.
4.5. An alternative approach is to use the first type of need, and merely to ask poor
people what they feel they need. However where this has been done, it seems that poor people
often adjust to their circumstances and feel less in need than they ‘ought’ to, especially if they are
older people; while others can feel poor where they ‘ought’ not to. Finally, we could merely define
as poor those people with less than others as in the third type of need, comparative need, for
example by ranking incomes and identifying, say, the bottom 10 per cent as poor.
5. Social Problem. Social welfare institutions are also concerned with social problems, which are
related to, but not the same as social needs. For example, as C. Wright Mills famously observed,
one person suffering from unemployment may be in acute need, but it is only when unemployment
becomes a more widely shared experience in a community that there may be said to be a social
problem. Social problems then are to be distinguished from individual need.
5.1. A further distinction should be made between the mere existence of a shared set of social
misfortunes in a community, whether or not they have been defined as needs, and three further
elements of a social problem: the extent to which they are perceived; the judgements made about them
and the values they threaten; and the actions recommended to deal with them. Needs can exist whether
or not they are known about by anyone. Social problems cannot. They exist within the public domain
rather than private experience.
5.2. Perceptions of social problems can occur through the eyes of experts or the general
public. In the case of experts, social problems are typically defined in relatively objective terms for
example the incidence of divorce, where the rate of change is a crucial issue. However, since many
social issues are less amenable to objective measurement, for example the effects of family neglect on
children, experts can differ widely in their claims about the objective state of a social problem. In these
cases, the general public, community groups, pressure groups, and so on may have widely varied
views, such that a social problem is more subjectively defined. Social problems, in the extreme version
of this view, become merely ‘what people think they are’. Since most of our experience of and
knowledge about social issues is indirect, the mass media are an important influence not only on our
knowledge of social issues, but also the way in which they are framed, judged and dealt with.
5.3. Another element to qualify a need into a problem is the value of judgement. First to
consider is the answer the question, whose values are threatened? Some issues command widespread
consensus, for example that threats to life are unacceptable. The judgement that the spread of disease
such as HIV-AIDS is a social problem from this point of view is relatively uncontested. Other issues
however may be the site of sharp value conflict, for example the relevance of people’s sexuality to
family life in various ways. However, a second important aspect of value judgements in definitions of
social problems can sharply modify the effects of these value concerns. This is the issue of who is to
blame for the problem. In the case of HIV-AIDS, what might have been an ordinary medical issue was
transformed in this regard by very sharp diseases over the judgements of blame made about gay men,
and therefore about the nature, status, and solution to the problem. Where problems are the site of
value conflict, or blame is attributed, we can speak of contested or open social problems, the solutions
to which are far from clear. Where consensus and lack of blame are typical we can think of social
problems as closed or uncontested.
5.4. The solutions proffered to social problems have an intimate connection to perceptions and
judgements made about them. Indeed, it has been argued that often the solution may in fact tend to
determine these other aspects. An example of this process has been the development since the 1970s of the
social problem of hyperactivity (ADHD) among children, at a time when a drug treatment to calm them
down became available.
https://ebookcentral.proquest.com/lib/uniofmindanao- ebooks/detail.action?docID=254747.
The Student's Companion to Social Policy, edited by Pete Alcock, et al., John Wiley & Sons, Incorporated,
2016. ProQuest Ebook Central, https://ebookcentral.proquest.com/lib/uniofmindanao-
ebooks/detail.action?docID=4567441.
Mendoza, T. (2007). Social Welfare and Social Work 3rd Edition. Central Bookstore.
McClelland, A. & Smyth, P. (2010). Social Policy in Australia. Oxford University Press.
Retrieved from:http://lib.oup.com.au/he/samples/mcclelland_SPA3e_sample.pdf
In a Nutshell
Activity 2: In this part, you need to thoroughly discuss the following items based from your readings and
researches.
1. Differentiate a social “need” from a social “problem”. Think of the community where you live.
What human needs exist; what human problems are there? How do people meet their needs? How do they
and/or society respond to their problems
2. “Human needs must be satisfied in the context of our interdependency with others.” What does it
mean?
3. The most notable forms of social policy are laws. In the Philippines, women have more laws that
advance their rights and welfare compared to men. Why do you think this is the arrangement of our public
policy? Is it fair and just? What is/are the value/s operating in behind this policy arrangement.
QA List
In this section, all your questions or clarifications may be listed down. You may wish to raise you concern
through LMS or other modes such as email or sms (in case of distant learning). After the clarification, you
may write your understanding of the question/ raised in the “answer” portion.
Questions/Issues
Answers
1.
2.
3.
4.
5.
Keywords Index
Social welfare
Social services
Residual social welfare
Incremental social welfare
Institutional social welfare
Absolute poverty
Relative poverty
Humanitarian and Social Justice Goal
Social Control Goal
Economic Development Goal
Equality
Human Rights
Social Justice
Social Protection
Safety Net
Social Inclusion
Lesson 2
Metalanguage
The following terms are useful to have an operational understanding of the topics below.
1. Neoliberalism – It is the resurgence of liberal philosophy that believes in the free market is
the main organizing feature of society state intervention in market activities to be inherently
destructive.
2. Social democracy – It is a political ideology advocating a gradual transition to socialism or a
modified form of socialism by and under democratic political processes.
3. Socialism - Socialism is an economic system in which the factors of production are valued in
relationship to their usefulness to people. Socialists take into account both individual needs
and greater social needs. They allocate resources using central planning, as in a command
economy.
4. Feminism - Feminism is a term used to describe economic, political, or economic movement
for the purpose of establishing equal rights and legal protection for women. Feminism
incorporates social and political theories and philosophies with regard to gender inequality, as
well as movement that campaigns for women's rights and interests.
5. Liberal Feminism - Liberal feminism purported the equality of men and women through
legal and political reform. In itself is an individualistic form of ideology that zeroed-in on the
actions and choices of women concerning equality. According to them, personal interactions
between men and women are the platforms to transform society with the assumption that all
women are capable of asserting their ability to overcome inequality; therefore, it is possible
for them to change the society without altering its structure. Issues that are concerning for
liberal feminists are sexual harassment, reproductive and abortion rights, affordable childcare,
affordable health care, voting, education, equal pay for equal work, and domestic violence.
6. Radical Feminism - Radical feminism considers the male-controlled capitalist hierarchy,
which it describes as sexist, as the defining characteristics of women's oppression. Radical
feminists believe that women can only acquire freedom when they have done away with what
they consider a "naturally" oppressive and dominating patriarchal system. Radical feminists
suggest that there is no significant change in the system when the system itself values the
male-based power and authority responsible for inequality and oppression. Some radical
feminists see no other way than the total uprooting and reconstruction of society in order to
achieve their goals.
7. Marxist/Socialist Feminism - Socialist feminism aligns the oppression of women to Marxist
ideas about oppression, exploitation, and labor. Socialist feminists imply that unequal
standing in both the domestic and workplace sphere holds women down. Socialist feminists
view, domestic work, childcare, prostitution, and marriage as ways wherein women are
exploited by a patriarchal system that devalues women and work they do. Socialist feminists
zeroed-in their energies in the structural problems that affect a great range of women, rather
than the individual's struggles. They view the capitalist system as the main force that devalues
their efforts and womanhood. Marx implies that class oppression has a direct relationship with
gender; that is, when class oppression vanquished, so doe’s gender oppression. This
perspective of gender oppression, a sub-class of class oppression, is ingenious, and much of
the work of socialist feminists has focused towards separating gender phenomena from class
phenomena.
8. Welfare Feminism – This movement of feminism advocates for the welfare of women in
their private life.
9. Post-modern Feminism – A typology of feminism that emerge during 1980s and 1990s that
emphasize on the differential relations of race, age, ethnicity, and culture into the sphere of
“gender”.
10. Welfare state – A concept of government in which the state or a well-established network of
social institutions plays a key role in the protection and promotion of the economic and social
well-being of citizens. It is based on the principles of equal opportunities equitable
distribution of wealth, and public responsibility for those unable to avail themselves of the
minimal provisions for a good life. The general term may cover a variety of forms of
economic and social organization.
11. Utopian ideology – Is an imagined community or society that is characterized by nearly
perfect qualities and highly desirable for its citizens.
Essential Knowledge
In this part, you will be introduced to a different theories and perspectives that will help you understand the
necessity of social welfare policy. You need to analyze "social welfare” through the identified theoretical
lenses.
1. Neo-liberalism. Developed from the 1960s onwards, the core beliefs and principles of
neo-liberalism are best understood as concerted attack on the comprehensive system of social protection.
1.1. Neo-liberals believe that nation-states were undermined economically during the
post-war period (roughly 1945–80) because governments diverted resources away from
productive, entrepreneurial firms and individuals operating in the free market to the systematic
state-based protection of vulnerable sections of their populations. The high taxation required to
sustain levels of welfare provision that went beyond a basic ‘safety net’ for the worst off reduced
the scope for private sector investment.
1.2. Neo-Liberals argue that comprehensive social protection does not work anyway.
For one thing, public money is wasted on vast welfare bureaucracies that appear keener to
preserve their own budgets than to provide a good level and choice of services; for another,
welfare recipients tend to become ‘welfare dependent’ and so fail to act as responsible individuals
earning in the marketplace and looking after themselves and their families.
a) Human liberty: individuals are free to act as they choose providing that their
actions are consistent with the liberty of others.
b) A competitive market economy kept as free as possible from state interference.
c) Preservation of the rule of law: a constitutional framework that limits state
powers and institutionalizes rules of property and contract.
d) Minimal public provision: applying only to those goods like public health that
markets cannot efficiently provide.
e) ‘Safety-net’ security: for those who are unable to work in the marketplace.
a) For neo-Liberals, ‘welfare states’ with their large, complex public welfare
bureaucracies are inherently coercive. Coercion comes through monopolistic state provision of
social services, which has the effect of ‘squeezing out’ private and voluntary alternatives, thus
limiting both consumer choice and the freedom of individuals to supply welfare goods and
services.
b) Bureaucratic over-supply: public servants will devise budget- maximizing
strategies to increase salaries and prestige rather than dispense high-quality services to service
users.
c) State coercion: state welfare services are monopolistic and therefore restrict
choice.
d) What policies do neo-Liberals recommend to reduce the size of the state and
‘manage’ welfare?
i. Reduction of state welfare provision: reduced state activity will allow
private and voluntary organizations to enter the welfare marketplace, cutting the costs of
public sector bureaucracy.
ii. Greater choice of services: new service providers will allow welfare
consumers greater choice of provision.
iii. Negative income tax: the state should subsidize low earnings through a
negative income tax (NIT) to ensure continued participation in the labor market.
iv. Safety-net welfare: individuals should be encouraged to insure against
risk. The poorest will need public support, but income should be provided at subsistence
level and services delivered through voucher schemes wherever possible.
v. Tax cuts: savings from the closure of monopolistic state bureaucracies
should be returned to individual earners through tax cuts.
5. Criticism of Neoliberalism
6. Social Democracy. As a political movement its only fixed point is its constant search to build and
sustain political majorities for reforms of economic and social institutions which counter injustice
and reduce inequality.
6.1. All social democrats are committed to maximizing personal freedom for all,
which is deemed to require positive action on the part of an elected government to ensure that
individual liberty is not undermined by the adverse effects of unregulated free market activity, the
lack of an adequate income or healthcare, or the denial of educational opportunities.
6.2. Social democrats are strong advocates of democracy, believing this to be the best
means for reconciling the conflicts that will inevitably arise in any society through peaceful
means. The political process is seen as vital for engendering the broad degree of solidarism and
cooperation needed for communities and nations to flourish.
6.3. Those on the liberal wing of social democracy tend to display less utopian zeal,
believing that it is better to focus on small-scale advances that avoid the threats to both personal
freedom and to the democratic process to which more expansive, transformative approaches can
give rise. Liberal social democrats tend to hold more positive attitudes towards the market,
provided that they are properly regulated, and they are more receptive to the use of innovative,
non-state methods to resolve contemporary problems.
6.4. Those on the socialist wing of the social democratic movement tend to be less
enamored by capitalism, believing it to be inherently unstable and in need of tight regulation and
control. Their greater commitment to equality of outcome also leads them to favor more extensive
constraints on personal freedom if these can be shown to have broader social advantages. Socialist
social democrats are more deeply wedded to values such as universalism, have greater confidence
in the benevolent power of state action, and are keen to ensure that an extensive public realm is
protected from unwarranted incursions from market influences.
7. Social democracy and social welfare. State action to protect and promote the welfare of
citizens, irrespective of labor market participation, has been a hallmark of social democratic
societies.
a) In conjunction with economic interventionism and an active labor market policy,
the welfare state is seen as a key means of providing security and opportunity for all citizens,
enhancing equality and fostering social solidarity.
b) Liberal social democrats, with their emphasis on ‘progressive’ outcomes, have
accepted that it is possible to tackle injustice and pursue equality by diverse configurations of
public, private, voluntary and informal provision. This has led to a focus on ‘progressive’
outcomes rather than adherence to a particular principle (universalism), method (public provision)
or ‘form’ of government (national rather than local).
c) Socialist social democrats, in contrast, have tended to be more wedded to the
principle of universalism, state provision and a more uniform pattern of service delivery.
10. Socialism and Social Welfare. From a socialist perspective there are various ways in
which we can interpret the role of the welfare state as it has in practice developed. We can distil
these into three kinds of explanation: the instrumentalist, the structural-logical and the neo-
Marxist.
a) Instrumentalist critiques: The welfare state in capitalist countries ultimately
serves the interests of the capitalist, not the working class. The key positions in government and
administration are held by people from relatively privileged backgrounds or those who have an
underlying allegiance to ‘the establishment’ and/or the status quo. The welfare state, by
implication, is a conspiracy against the working class. According to this explanation, the shape
and nature of the welfare state are deliberately contrived to accord with the economic
requirements of capital. The welfare state has become both the handmaiden of capitalism and its
henchman. Through health and education policies, the state ensures an orderly supply of workers
for industry and commerce, so reducing the costs of reproducing labor power. Through a range of
social services the state ensures that the costs of the weak and vulnerable do not fall on industry.
Through social security and labor market policies the state manages those workers who are
unemployed or temporarily unproductive. The welfare state has not hastened capitalism’s demise
but smoothed over its contradictions and helped to sustain it.
b) Structural-logical critiques: A different line of reasoning is that the functioning of
the state under capitalism is not a cunning conspiracy so much as a consequence of capitalism’s
structural constraints or immanent logic. The state behaves like a managing committee only in a
metaphorical sense. It is not necessarily a willing handmaiden or henchman. It has a degree of
autonomy. And yet well-meaning reformers remain, in part at least, captive creatures of
circumstance. In the last instance, it is economic imperatives that determine the outcomes of social
policy. This happens because in order to survive the state must acknowledge certain priorities over
which it has no control. For example, it must maximize economic growth, protect profits and
maintain social order. In liberal democracies economics trumps politics. It is deterministic or
functionalist argument.
c) Neo-marxist critiques: While the welfare state has brought real benefits to the
working class and the most disadvantaged members of capitalist society, it has also played a part
in repressing or controlling them. The welfare state succeeded in increasing social consumption
and living standards, but capital benefited more than labor, while poverty and inequality persisted.
State welfare enhanced the productivity of labor, while minimizing the adverse social
consequences of the capitalist economic system. It regulated both the quantity and the quality of
labor power. The development of state welfare played a necessary part in constituting the modern
wage laborer and by according popular legitimacy to capitalism. It also subjected the working
class to new forms of administrative scrutiny and normative control – through, for example,
compulsory education and the conditions that attach to the receipt of many welfare benefits.
Capitalism could neither survive without having a welfare state nor endure the costs and
implications of having one. To an extent, this prophecy has been borne out since in times of crisis
capitalist countries seek to ‘roll back’ their welfare states and to shift the responsibility and costs
of welfare provision from the public to the private sector, from the state to the individual or, in
effect, from capital to labor.
10. Feminist Perspective. What does it mean to have a feminist perspective on social welfare and
social policy? There are a vast and changing range of contested responses to this question.
Liberal, welfare, socialist, Marxist and post-modern feminisms approach this question
differently. Each is concerned in different ways about women’s equality, their agency, gender
relations and social justice, and how these are achieved enabled or hindered through the
arrangement of welfare. Feminist debates show the complexities of understanding gendered
inequalities; where being treated the same as men causes a problem for women because of the
neglect of their specific needs (as mothers, for example), but being treated differently on the
basis of an assumed women’s specificity can lock women into unequal and dependent
relations with men and constitutes the source of their inequality.
11.1 Liberal feminism focus on the equal participation of women in the public sphere. It
influence policies for equal employment rights, including equal pay, and anti-discrimination
legislation.
11.2. Welfare feminism concern itself to improve lives of women in private sphere, as
wives and mothers.
11.3. Radical, Marxist and Socialist feminists were critical of the connection between
women’s public and private disempowerment and the assumption as to the existence of natural,
biological differences between men and women. Their arguments were around the important role
of welfare in maintaining the subordination of women in the home which served to support the
broader material and ideological needs of labor. Thus, the gendered division of welfare was
viewed as an important means of reproducing class relations and maintaining the social stability
necessary for the smooth running of capitalist labor relations.
11.4. Post-modern feminists critiqued the universalizing and generalizing nature of
earlier debates over sameness and difference. Their aim is to think about the differential
relationships of various groups of older, black, disabled and heterosexual women to welfare
arrangements and their varying material and social consequences. This sort of approach
emphasizes the dynamic, changing and contradictory processes of welfare and its changing
gendered relations between men and women, rather than assuming universally disempowering
consequences of social policies for women.
The rationalist model is conceptually quite simple. Policy- makers using it are expected to take the
following steps:
Step 1. Identify all the value preferences currently existing in a society Assign each value a
relative weight,
Step 2. Discover all the alternative policies available to accomplish these values
Step 3. Know all the costs and consequences of each alternative policy
Step 4. Select the best alternative which is also the most efficient in terms of the costs and benefits
of social values
For the above steps to be taken, the rational-choice theory according to Ikelegbe (1996)
assumes the following: That perfect information can be obtained for example, to objectively assess
policy alternatives; that there is commonality of values and preferences particularly in the setting
of goals and objectives, that the rational actor thinks of the greatest good of the greatest number as
a guide to decision-making, that objectives and alternatives can be quantified and compared on a
single monetary measure; that the conditions and parameters for the decision are static within the
decision- making period. There is no doubt that these assumptions are simply not realizable in the
real world situations, hence making the implementation of the model clearly impossible.
The obvious limitation of this approach is its demand for knowledge (facts and
information) not within the reach of mere mortals. The prospects of the successful application of
this model in developing countries like Nigeria is very dim indeed given the paucity of data (in
coverage and quality) needed for policy-making. Some scholars have argued that the average
developing country has neither the technology, the resources nor the time to effectively employ
this model in policy- making (Braybrooke and Lindblom, 1964).
Another serious objection to this model is its bias toward efficiency to the exclusion of
other values such as equity and responsiveness. No doubt, rationalist model has its limitations but,
it can be useful to policy- makers and administrators as a tool of policy output analysis.
13. Incremental Theory.
The idea of incrementalism is closely associated with the work of Charles Lindblom, who
suggested that policy-making is a process whereby policy-makers cope with problems as they
arise, and that they tend to stick with the manageable and familiar, with new policies often
differing only marginally from old policies. He argued that incrementalism (‘muddling through’)
is therefore a more realistic model of policy-making than is rationalism.
Third, geared as it is to past actions and existing programs and to limited changes
in them, incrementalism may discourage the search for or use of other readily
available alternatives (Anderson, 1997).
Fourth, incrementalism does not eliminate the need for theory in policy-making,
are some of the more enthusiastic advocates contend. Unless changes in policy
are to be made simply at random or arbitrarily, some theory is needed to guide
the action and to indicate the likely effect of proposed changes (Hayes, 1992:2).
Non-withstanding reservations of these sorts, incrementalism has become a form
of conventional wisdom.
The systems theory in political science owes its origin to David Easton who is reputed to
be the scholar that attempted to analyze politics from the perspective of systems in his famous
work political system‟ which appeared in 1953. His work which was regarded as the foundation of
the behaviorist revolution in political science outlined eight major characteristics. He described
the characteristics as the intellectual foundation stone of behaviorism which are regularities,
verification, techniques, quantification, values, systemization, pure science, and integration.
The political system, as Easton defines it, comprises those identifiable and interrelated
institutions and activities (what we usually think of as government institutions and political
processes) in a society that make authoritative allocations of values (decisions) that are binding on
society (Anderson, 1997). This environment consists of all phenomena-the social system, the
economic system, the biological setting - that are external to the boundaries of the political
system. Thus, atleast analytically one can separate the political system from all the other
components of a society (Easton, 1965).
If the open system model is applied in public policy analysis the issues to reflect on
include the nature of the components of the system which constitute the sub-systems, and the
outside components that impinge on the system directly, which is referred to supra-system
(Dlakwa, 2004). Inputs into the political system from the environment consist of demands and
supports. Demands are usually the claims for action that individuals and groups make to satisfy
their interest and values. Support is rendered when groups and individuals abide by election
results, pay taxes, obey laws, and otherwise accept decisions and actions taken by the political
system in response to demands. The amount of support for a political system indicates the extent
to which it is regarded as legitimate, or as authoritative and binding on its citizens.
On the other hand, outputs of the political system include laws, rules, judicial decisions,
and the like. Regarded as the authoritative allocations of values, they constitute public policy. The
concept of feedback indicates that public policies (or outputs) made at a given time may
subsequently alter the environment and the demands arising therefrom, as well as the character of
the political system itself. Policy outputs may produce new demands, which lead to further
outputs, and so on in a never-ending flow of public policy.
On the whole, this model applies systems theory to the policy- making process. In simple
words, according to this model, the political system receives inputs from its environment and
converts them into outputs. The inputs are in the form of demands from groups or individuals for
specific policy outcomes. The policy outcomes take the form of determination of societal values
and allocation of resources. A feedback loop exists by which the outputs alter the future inputs.
This model thus relies on concepts of information theory. In other words, systems theory
conceives public policy as the response of the political system to demands from its environment.
The political system consists of those institutions that make authoritative allocation of values
binding on the society as a whole. The environment of the political system consists of those
institutions found in the economic, social, cultural and international systems which shape political
process and whose activities are influenced by the political system. Using systems approach, it is
assumed that a state of mutual causation exists between public policy and
environmental variables (Abdulsalami, 1987).
Approached from perspectives of elite theory, public policy can be regarded as reflecting
the values and preferences of a governing elite. The essential argument of elite theory is that
public policy is not determined by the demands and actions of the people or the masses but rather
by ruling elite whose preferences are carried into effect by political officials and agencies. In other
words, according to this theory, the elite simply believe that they alone have the ability to
determine the policies to promote the welfare of the masses and implement them. Thus policies
flow downward from the elite to the masses. The policies made by the elites reflect elite values
and prefer status quo to radical changes. Professors Thomas Dye and Harmon Zeigler provide a
summary of elite theory:
Society is divided into the few who have power and the many who do not have. Only
small number persons allocate values for society; the masses do not decide public policy.
The few who govern are not typical of the masses who are governed. Elite are drawn
disproportionately from upper socio-economic strata of society.
The movement of non-elites to elite positions must be slow and continuous to maintain
stability and avoid revolution. Only non-elites who have accepted the basic elite
consensus can be admitted to governing circles.
Elites share a consensus on the basic values of the social system and the preservations of
the system.
Public policy does not reflect demands of the masses but rather the prevailing values of
the elite. Changes in public policy will be incremental rather than revolutionary.
Incremental changes permit responses to events that threaten a social system with a
minimum of alteration or dislocation of the system.
Active elites are subject to relatively little direct influence from apathetic masses. Elites
influence masses more than the masses influence elites (Dye and Zeigler, 1990).
The above assumptions presuppose that if the government is committed to serving the
interest of the masses it must do something about curtailing the excesses of the elite. This
could be done by adopting a participatory approach to policy making, involving all key
stakeholders, thereby subduing the undue manipulation of the elite. Once this feat is
achieved the structure of the society would move away from the hour-glass shape to a
more horizontal or flatter shape. However, for this objective to be achieved the formation
of the government itself has to first be devoid of elite manipulation in terms of elections
and appointment to political positions.
According to the group theory of politics, public policy is the product of the group
struggle. What may be called public policy is the equilibrium reached in this group struggle at any
given moment, and it represents a balance which the contending factions or groups constantly
strive to win in their favor. Many public polices do reflect the activities of groups (Anderson,
1997). This means that this theory attempts to analyze how each of the various groups in a society
tries to influence public policy to its advantage at the policy formulation level.
In other words, the central practice of this model is that interaction among groups is a
critical ingredient in politics. Public policy is thus a temporary point of compromise reached in the
course of competition between mosaics of numerous interest groups with cross-cutting
membership. The ability of the group that is favored at one point to sustain its gain depends on its
power to counteract the powers of other groups that would make efforts to tilt decisions to their
favor. It is this type of competition between groups that determine pattern of allocation of societal
resources (Enemuo, 1999: 24).
The locus of power in the society changes from time to time, depending upon the group
that succeeds in exerting its own supremacy over the others. Accordingly, the power to determine
policy direction changes with the changes in the fortunes of each or a combination of these
groups. It is in appreciating the fluidity of power base in society that Latham contends that what
we regard as public policy is in reality a temporary equilibrium reached in the course of the inter-
group struggle (Latham, 1965). As soon as the equilibrium point is altered in the favor of new
groups another policy will emerge, or the old policy will be modified. Politics in essence entails a
dynamic equilibrium created by the struggle between different groups. In Latham’s opinion the
legislature acts only as a referee to the inter-group struggle and it ratifies the victories of the
successful coalitions, as well as record the terms of the surrender, compromises, and conquest in
the form of statutes or Bills (Latham, 1965).
Since the power to dominate policy decision is dependent on group solidarity and power,
the dynamics of the policy process is expected to be more vibrant and fierce in plural societies
than in homogenous ones. In such societies the ability of a group to tilt the policy to its favor
depends on a number of factors, prominent among which are:
Wealth
Organizational skill
Leadership quality
Bargaining skill
Access to decision-makers
A modicum of luck
Wealth is essential because political mobilization is resource absorbing. All over the
world, even in the most democratic societies, politics involves a lot of expenditure; as such only
the wealthy can afford to mobilize the electorate and those in authority to tilt decisions in their
favor. Wealth alone without organizational skills will render a group ineffective. It is the ability to
conceive of ideas and get people to subscribe to such ideas that can get a group or person to
succeed in tilting policy decision in its favor. In contemporary period, organizational skill requires
the tack of bringing all stakeholders on board in the process of policy decision. For example, the
group that attempts to mobilize the public in order to push its ideas would have to be tactful in
main-streaming various interest groups such as the women, youth, professional groups and, in
some cases, traditional rulers. Central to organization ability in mobilizing the public is leadership.
Without a concrete rallying focal point a wealthy group, with a sprinkling of persons with diffuse
organizational skills, will fail woefully in pushing its agenda in the policy process. But, when
there is a strong leadership, especially a charismatic on the group can succeed in pushing its
agenda through with relative ease. One of the virtues of good leadership is the ability to bargain
successfully even in a turbulent environment. A group would thus succeed in pushing its agenda
through the parliament when it has strong bargaining skill. The power of lobby is often
complemented by the degree of visibility of the lobbyist. Persons that are well known and
respected in society could easily influence decision makers to support their ideas in parliament.
Dahl observes that the good thing about pluralism is that no single group has monopoly
over all these resources (Anderson, 1997). The equilibrium point will thus continue to shift
position as different groups manipulate these resources to get public policies to their favor, either
singly or in concert with other groups that share common interest with them. Coalition building,
compromises, trading of favor and conflicts among groups are the key tactics used in the struggle.
In this situation the majority or more dominant group will have its way but the minority or less
dominant group for the moment will have their say. The struggle will continue without rancor.
One of the oldest concerns of political science and public administration is the study of
government institutions since political life generally revolves around them. These institutions
include legislatures, executives and judiciary; and public policy is authoritatively formulated and
executed by them.
Traditionally, the institutional approach concentrates on describing the more formal and
legal aspects of government institutions: their formal structure, legal powers, procedural rules, and
functions. Formal relationships with other institutions might also be considered, such as
legislative-executive relations. Usually, little was done to explain how institutions operated as
opposed to how they were supposed to operated, to analyze public policies produced by the
institutions and to discover the relationships between institutional structure and public policies.
Institutionalism, with its emphasis on the formal or structural aspects of institutions can
nonetheless be usefully employed in policy analysis. An institution is, in part, a set of regularized
patterns of human behavior that persist over time and perform some significant social function. It
is their differing patterns of behavior that usually distinguish courts from legislatures, from
administrative agencies, and so on. These regularized patter ns of behavior, which are usually
called rules or structures, can affect decision-making and the content of public policy. Rules and
structural arrangements are usually not neutral in their effects; rather, they tend to favor some
interest in society over others and some policy results over others.
In sum, institutional structures, arrangements, and procedures often have important
consequences for the adoption and content of public policies. They provide part of the context for
policy-making, which must be considered along with the more dynamic aspects of politics, such as
political parties, groups, and public opinion in policy study. By itself, however, institutional theory
can provide only partial explanations of policy.
Hall, Anthony, and James O. Midgley. Social Policy for Development, SAGE Publications, 2004.
ProQuest Ebook Central,
https://ebookcentral.proquest.com/lib/uniofmindanao
ebooks/detail.action?docID=254747.
The Student's Companion to Social Policy, edited by Pete Alcock, et al., John Wiley & Sons, Incorporated,
2016. ProQuest Ebook Central,
https://ebookcentral.proquest.com/lib/uniofmindanao- ebooks/detail.action?docID=4567441.
Cerna, A. (2013). The Nature of Policy Change and Implementation: A Review of Different Theoretical
Approaches. Organization for Economic Co-operation and Development. Retrieved from:
http://www.oecd.org/education/ceri/The%20Nature%20of%20Policy%20Chan ge%20and
%20Implementation.pdf
Anyebe, A. (2018). An Overview of Approaches to the Study of Public Policy. International Journal of
Political Science (IJPS) Volume 4, Issue 1. Retrieved from: https://www.arcjournals.org/pdfs/ijps/v4-
i1/2.pdf
In a Nutshell
Activity 4. In this part, you need to explain comprehensively your answers based from the readings and
researches you have.
1. What are the contentions of neo-liberal thought on social welfare? How did this ideology
influence social welfare policies?
3. In what ways does socialist perspective interpret the role of welfare state?
4. When can we say that a social policy becomes an advantage and disadvantage for women?
5. Identify social policies in our country (national, local, private spheres) which might be said to
reflect ‘rational’ or ‘incremental’ approaches to policy-making. Explain your answer.
6. Identify existing policy (national, local, private spheres) which might be said to reflect elite theory
and group theory. Explain your answer.
7. Identify existing policy (national, local, private spheres) which might be said to reflect systems
theory and institutional theory. Explain your answer.
SELF-HELP
1. Neo-Liberal ideas pose a significant challenge for supporters of extensive systems of public
welfare. It has its roots in classical Liberal thinking and in the writings of Adam Smith in
particular. Neo-Liberals want to cut back public welfare systems, to eliminate bureaucratic
waste, reduce taxation and allow greater choice through private service provision. Neo-
Liberal thinking contains critical flaws. The conception of ‘negative liberty’ is unduly
restricted and the faith in pure market solutions may be misplaced.
2. The political doctrine of social democracy originated in northern Europe in the latter part of
the nineteenth century. There has been ongoing debate about what constitute the defining
elements of social democracy. It has subcomponent of liberal social democrats and socialist
social democrats who has different perspective on social welfare.
3. Socialist perspective on social policy argues that capitalism as a social and economic system
is inimical to human well-being. It regards the welfare state as an ambiguous phenomenon
that has benefited disadvantaged and working-class people, while also subjecting them to
social control in the interests of capitalism. It has nonetheless played a role in the
development of social policy in capitalist societies.
4. According to Feminist view, the welfare state, its policies and practices construct are
simultaneously constructed through gender inequalities. Feminists have used women’s
experiences to challenge what is understood by welfare to include the cultural and intimate
spheres. More differentiated approaches to feminist social policy analysis includes issues of
masculinity and relations of power. Feminists interact with mainstream political structures to
fight for gender inequality.
5. There is a wide range of models and concepts that can be used to analyze the policy process.
Applying particular models to specific policies and policy areas can allow us to gain a better
understanding of the role of different groups, their power relative to one another, and the
motivations behind particular government actions and inactions
QA List
In this section, all your questions or clarifications may be listed down. You may wish to raise you concern
through LMS or other modes such as email or sms (in case of distant learning). After the clarification, you
may write your understanding of the question/ raised in the “answer” portion.
Questions/Issues
Answers
1.
2.
3.
4.
5.
Keywords Index
Neoliberalism
Social democracy
Socialism
Feminism
Liberal Feminism
Marxist/Socialist Feminism
Post-modern Feminism
Radical Feminism
Welfare Feminism
Welfare State
Utopian Ideology
Capitalism
Economic Interventionism
Human Liberty
Competitive Market
Bureaucratic oversupply
Safety Net Welfare
State Coercion
Liberal Social Democracy
Socialist Social Democracy
Instrumentalist critiques of social welfare
Structural-logical critiques of social welfare
Neo-Marxist critiques of social welfare
Lesson 3
Essential Knowledge
In this part, you will be introduced to the generic policy cycle process. Take note that there are lot of
models of the policy process but below is the simplified version. Thus, you are free to explore other
comprehensive and complex models to further understand the process. It also includes the legislative
process of the Philippine government.
1. Policy Cycle Process. The idea of modeling the policy process in terms of stages was first put
forward by Lasswell. As part of his attempt to establish a multidisciplinary and prescriptive
policy science, Lasswell introduced (in 1956) a model of the policy process comprised of
seven stages: intelligence, promotion, prescription, invocation, application, termination, and
appraisal. Based on the growth of the field of policy studies during the 1960s and 1970s, the
stages models served the basic need to organize and systemize a growing body of literature
and research. Subsequently, a number of different variations of the stages typology have been
put forward, usually offering further differentiations of substages. Today, the differentiation
between agenda-setting, policy formulation, decision making, implementation, and evaluation
(eventually leading to termination) has become the conventional way to describe the
chronology of a policy process.
v. Third Reading
a. The amendments, if any, are engrossed and printed copies of the bill are
reproduced for Third Reading
b. The engrossed bill is included in the Calendar of Bills for Third Reading
and copies of the same are distributed to all the Members three days before its Third
Reading.
c. On Third Reading, the Secretary General reads only the number
d. amendment on the bill is allowed at this stage.
i. The bill is approved by an affirmative vote of a majority of
ii. Archives.
vi. Transmittal of the Approved Bill to the Senate. The approved bill is
transmitted to the Senate for its concurrence.
vii. Senate Action on Approved Bill of the House. The bill undergoes the same
legislative process in the Senate.
ix. Transmittal of the Bill to the President. Copies of the bill, signed by the Senate
President and the Speaker of the House of Representatives and certified by both the Secretary of
the Senate and the Secretary General of the House, are transmitted to the President.
xi. Action Approved Bill. The bill is reproduced, and copies are sent to the Official
Gazette Office for publication and distribution to the implementing agencies. It is then included in
the annual compilation of Acts and Resolutions.
xii. Action Vetoed Bill. The message is included in the Order of Business. If the
Congress decides to override the veto, the House and the Senate shall proceed separately to
reconsider the bill or the vetoed items of the bill. If the bill or its vetoed items is passed by a vote
of two-thirds of the Members of each House, such bill or items shall become a law.
Legislative Process: How A Bill Become a Law. Philippine Congress. Retrieved from:
http://congress.gov.ph/legisinfo/?v=process
Handbook of Public Policy Analysis : Theory, Politics, and Methods, edited by Frank Fischer, and Gerald
J. Miller, Taylor & Francis Group, 2006. ProQuest Ebook Central,
https://ebookcentral.proquest.com/lib/uniofmindanao- ebooks/detail.action?docID=283245.
Let’s Analyze Activities
Activity 5. Let’s evaluate your learning. Write true if the statement is correct and write False if the
statement is wrong. If your answer is False, modify the word/phrase to make the statement correct.
1. Agenda is a collection of problems, understanding of causes, symbols or solutions, and other
elements of public problems that come to the attention of members of the public and their governmental
officials.
2. Policy formulation and decision-making phase involves identifying a set of policy alternatives
to address problem, and narrowing the set of solutions in preparation for the final policy definition.
3. Policy formulation is an explicit object of inquiry in studies of policy design and policy tools.
4. Top-down models put their main emphasis on the ability of decision makers to produce
unequivocal policy objectives and on controlling the implementation stage.
5. Bottom-up critiques view of street level bureaucrats as the main actor in policy delivery and
conceive of implementation as negotiation processes within networks of implementers.
6. Top-down model of implementation=hierarchical guidance and elitist; bottom-up model of
implementation=decentralized problem-solving and participatory.
7. According to rational model, any decision-making usually should be based on a comprehensive
analysis of problems and goals, followed by an inclusive collection and analysis of information and a
search for the best alternative to achieve these goals.
8. The crucial step in the process of agenda setting is the move of an issue from its recognition –
frequently expressed by interested groups or affected actors – up to the formal political agenda.
9. Evaluation of policy marks the imminent ending of the implementation of a policy.
10. Evaluation could lead to the termination of a policy.
In a Nutshell
Activity 6. In this part, you need to explain comprehensively your answers based from the readings and
researches you have.
1. Why might the view of “other” groups be excluded from policy agenda?
2. Why might top-down approaches to social policy implementation appeal to decision- makers
but prove problematic in practice?
QA List
In this section, all your questions or clarifications may be listed down. You may wish to raise you concern
through LMS or other modes such as email or sms (in case of distant learning). After the clarification, you
may write your understanding of the question/ raised in the “answer” portion.
Questions/Issues
Answers
1.
2.
3.
4.
5.