Genealogy

In THE GENEALOGY OF MORALITY Nietzsche assess the value of the value judgments of morality from the perspective of human flourishing. His positive descriptions of the “higher men” he hopes for and the negative descriptions of the decadent humans he thinks morality unfortunately supports both point to a particular substantive conception of what such flourishing comes to. The Genealogy, however, presents us with a puzzle: why does Nietzsche’s own evaluative standard not receive a genealogical critique? The answer to this puzzle, I argue, lies in recognizing the centrality of the notion of “life”, and its connection to power, in Nietzsche’s overall account. Leiter has argued that his “Millian Model” provides the most charitable reconstruction of appeals to a privileged evaluative standard of power; this model ascribes an inference from a strong doctrine of the will to power according to which only power can be desired. I propose a “Benthamite Model” that ascribes an inference from the inescapability of a tendency towards power, a tendency that is essential to life. I argue that this model avoids the objections Leiter directs at the Millian Model.

This essay intends to highlight the problematic relationship between debt and credit, guiltiness and punishment, sin and atonement, which are central issues both in Nietzsche’s and in Dostoevsky’s thought. Particular attention has been devoted to some meaningful Nietzschean passages of Thus spoke Zarathustra, On the Genealogy of Morality and Twilight of the Idols, as well as to Dostoevsky’s novels Notes from the Underground, Notes from a dead house and mostly Crime and Punishment. This study puts into question the correspondence between the transgression and the sanction through the analysis of the figures of the judge and the criminal in the light of criminal psychology. The traditional categories of law, based on this correspondence, become problematic as they reveal that their objectivity is only presupposed.

Firmly  intertwining  the  personal  with  political  history ,  this  brilliant
novel’s strength  lies  in Keki Nusserwanji Daruwalla’s trademark wit
and  underscored  humour ,  effortlessly  flowing  prose,  and  a
trenchant  grasp  of  the  historic  events  that  are  accorded  an
unconventional  treatment.  It’s  not  a  mere  family  saga,  says
KALYANEE RAJAN

“Of Affaires d'amour and Princely intrigues”, in The Sunday Pioneer Newspaper, 19th June 2016. RNI No. 53466/91, Regd. No. DL ©- 05/1219/2015-2017. Vol. 26, Issue 169. Print.

The symposium “The found Christ” took place in Cervignano del Friuli (Udine) on Saturday, December 3, 2005, within the homonymous multi-year project (coord. scient. S. Blason Scarel and P. Casadio) dedicated to the rediscovery of the "Christ of the Countess", a colossal medieval wooden crucifix preserved in the chapel of St. Cross, the gentilitial oratory of the villa Bresciani in Cervignano. The Conference Proceedings are published two years later, enriched by further updates: in the volume the author outlines – for the first time – the history of the residence founded by the noble Bresciani family in Cervignano (the precious 'background' of the ancient sculpture) and he describes the different buildings, the dependencies and the furnishings including his famous 'guest', suggesting again the proposal that he already put forth at the symposium: that it is to be identified with the "Christ of St. Felix", a gigantic wooden crucifix seen in 1570 by the apostolic visitor Bartolomeo of Porcia & Brugnera inside the Basilica of Sts. Felix e Fortunate in Aquileia, at that time still raised although no more flourishing

Sabato 3 dicembre 2005 a Cervignano si svolse il convegno “Il Cristo ritrovato”, nell’ambito dell’omonimo progetto pluriennale (coordinamento scientifico: S. Blason Scarel - P. Casadio) dedicato alla riscoperta del “Cristo della Contessa”, il colossale crocifisso ligneo medievale conservato nella cappella di S. Croce, l’oratorio gentilizio della villa Bresciani a Cervignano. A due anni di distanza vede la luce il volume degli atti – arricchito da ulteriori aggiornamenti – al cui interno l’autore per la prima volta delinea le vicende storiche della dimora cervignanese fatta costruire dalla nobile famiglia Bresciani (il prezioso ‘sfondo’ dell’antica scultura) e ne descrive i diversi fabbricati, le pertinenze e l’arredo compreso il suo celebre ‘ospite’, riproponendo la proposta già avanzata durante il convegno: che esso sia da identificare con il “Cristo di San Felice”, il gigantesco crocifisso in legno visto dal visitatore apostolico Bartolomeo di Porcia e Brugnera nel 1570 all’interno della basilica aquileiese dei Santi Felice e Fortunato, all’epoca non più fiorente ma ancora in alzato

The following article is an excerpt from a chapter of our forthcoming book: "The Shpoler Zeida – The Life, Legends, and Descendants of the Grandfather of Shpola."  The chapter is entitled: "Mysteries of the Shpoler Zeida Family."

Our decade-long genealogical research has been a dedicated pursuit to construct a family tree for a figure of profound importance in Chassidic history. This individual, born three centuries ago, is Yehuda Leib of Shpola (c. 1725–1811), a revered tzaddik known as the Saba Kadisha (Hebrew for “Holy Grandfather”) or the Shpoler Zeida (Yiddish for “Grandfather of Shpola”). His influence and teachings have left an indelible mark on Chassidic history, making our research all the more significant.

Our research has led us to identify over 5,500 descendants of the Shpoler Zeida. However, our journey was not without its share of enigmas and complexities. The intricate web of family connections, the gaps in historical records, and the challenge of verifying oral histories have all contributed to the depth and complexity of our research.

A particularly intriguing challenge was the discovery of fifteen families who claimed descent from the Shpoler Zeida, yet the specifics of their lineage remained unknown.  This lack of documentation has veiled their proud heritage in a cloak of uncertainty, shrouding their connection to the Shpoler Zeida in mystery.  As their lines of descent from the Shpoler Zeida were unknown, we have come to refer to them as the “Mystery Families.”

This article delves into the intriguing mystery of the Beletsky family (including the Belasco, Bell, Bruskin, Gellard, Goldberg, and Polis branches), who claim descent from the Shpoler Zeida.  The mystery involves how their earliest known Beletsky ancestor, Leiba Beletsky (1782–1846), and his wife, Risya (1789–bef. 1848), are connected to the Shpoler Zeida.

In this comprehensive research study on the Beletsky family's descent from the Shpoler Zeida, we painstakingly traced family records, cross-referencing them with historical documents and oral histories.  We believe that the available historical and genealogical evidence is sufficient to support the Beletsky family’s plausible line of descent from the Shpoler Zeida through his son Yaakov and the marriage of Yaakov’s daughter Risya to Leiba Beletsky and to connect them to the Shpoler Zeida family tree.

Tiger C. Roholt explains why grooves, which are forged in music's rhythmic nuances, remain hidden to some listeners. He argues that grooves are not graspable through the intellect nor through mere listening; rather, grooves are disclosed through our bodily engagement with music. We grasp a groove bodily by moving with music's pulsations. By invoking the French philosopher Maurice Merleau-Ponty's notion of "motor intentionality," Roholt shows that the "feel" of a groove, and the understanding of it, are two sides of a coin: to "get" a groove just is to comprehend it bodily and to feel that embodied comprehension.

This book focuses on the overall structure of the Book of Genesis and the function of its genealogies. After reviewing the status quaestionis and the reader-oriented method, the study uses form-criticism to examine and describe the genealogical information in Genesis. The detailed analysis demonstrate that the genealogies provide the basic structure for Genesis and interrelate closely with the surrounding narrative passages. Genesis thus can be read as one book with a preface (1:1–2:3) followed by ten chapters (each introduced by the tôldôt formula). The genealogies serve literary, social, and theological functions, including that of drawing attention to themes, e.g., the role of women. The genealogical system interprets Israel’s origin, and theologically defines the chain of descent. The unbroken line leads from creation to the twelve sons of Jacob/Israel—and continues in two later strands: the priests (Levi, Exod 6:16-25) and the kings (Judah/David, Ruth 4:18-22). Both texts apply the same formulaic language as in Genesis.

The contribution left by Luigi Staibano to the local history of the Amalfi coast is the main theme of this paper. In the past his works were not appreciated but today we can affirm the value of his micro-historical researches as a container of interesting antropological suggestions about these lands. He was born into a wealthy family of lawyers and he lived between Maiori and Salerno during the second half of 19th century. Staibano was much more than a 'failed historian', he was a man of his time. The century of romanticism and Italian national unification influenced his works. Furthermore, the observation of his family's coat of arm is also an important element in order to understand his behavior and point of view as a member of a certain community.

Valérie Piétri L'apparition du nobiliaire, en tant que nouveau genre littéraire et savant, permet sans doute de saisir une des inflexions majeures de la culture généa-logique française, à la croisée des transformations de l'état monarchique, de l'identité nobiliaire et des particularismes provinciaux. Des généalogies collectives aux nobiliaires, puis aux dictionnaires et histoires de la noblesse, la pratique généalogique rend compte de la manière dont le monde social est travaillé par la question des origines et par des conflits de légitimité qui s'emboîtent à différentes échelles. La Provence peut constituer un observatoire privilégié de l'évolution de ces formes de dispositifs textuels et graphique s d'une culture généalogique, héraldique et historique telle qu'elle est appropriée et diffusée par des auteurs provinciaux. En contre-point, d'autres cas provinciaux peuvent apporter des éclairages complé-mentaires sur des phénomènes globalement très similaires. La publication d'un nobiliaire constitue un véritable événement qui dépasse le simple champ littéraire ou du moins participe de manière exemplaire des pouvoirs de la littérature car, en offrant au public une « description », un « état » de la noblesse d'un pays, le nobiliaire construit, tout autant qu'il donne à voir, une réalité sociale. Genèse du nobiliaire au XVII e siècle : genres généalogiques, pratiques érudites et discours d'auteurs Jusqu'au début du xvii e siècle et dans le prolongement de la tradition médiévale, les généalogies collectives étaient essentiellement construites autour d'un lignage voire d'un personnage dont on s'appliquait à détailler

, dans sa transcription des rôles de l'Echiquier, offrait en 1844 une direction nouvelle conduisant aux Farsi; la communauté des historiens normands 2 ne sut y porter attention. Paul de Farcy puisa dans cet ouvrage quelques informations (avant 1891); il ne releva pas plus cette note conséquente qui figure dans la partie inférieure des pages ccxli-ccxlii. Nous pouvons nous interroger sur le sérieux de sa démarche. Si l'idée ne lui convenait pas, il nous semble que ce dernier aurait pu la signaler. À cette époque, Stapleton émettait l'hypothèse suivante: Le Pont-Farcy, avant l'établissement du nouveau pont qui lui donna le nom qu'on lui connaît, aurait porté celui de Saint-Jean-du-Mesnil-Guérin; la paroisse contiguë de Sainte-Marie-outre-l'eau, celui de Sainte-Marie-du-Mesnil-Guérin. Cela est pour nous plus qu'une forte probabilité; aucunes autres paroisses jumelles ne correspondent mieux que celles-là 3. Ainsi que nous le disions, les chercheurs nièrent une telle possibilité. Pour quelle raison, cela restera un mystère. Plus étonnant encore, ceux-ci n'apportaient aucune alternative; les deux paroisses de la baillie de Vire auraient tout bonnement disparu sans laisser de trace ! Nous constatons que les titres sont identiques à ceux des noms primitifs. Connaissons-nous, au moins, les seigneurs de cette terre du Mesnil-Guérin? S'il est vrai que nous ne rencontrons que fort peu de Farsi entre la fin du XI e & le milieu du XII e siècles 4 , les éléments portant le nom du fief bocain fournissent une descendance complète, depuis leur première apparition dans le fameux Domesday-Book, jusqu'à la séparation de la Normandie & de l'Angleterre. Il restait à les mettre à jour. Par chance, la tâche nous fût grandement facilitée. En effet, le regretté professeur G. Barraclough s'était intéressé de bonne heure au comté de Chester. Ce dernier avait étudié les pièces conservées, tant en Angleterre qu'en Normandie, & publié en 1988. Les Mainwaring – prononcer « Manering » – alias Mesnil-Warin pourront désormais côtoyer leurs lointains cousins normands sur l'arbre de famille. Après 1204, cette famille du Mesnil-Guérin se scindera en deux branches. La première, représentée par les seigneurs de ce lieu qui ne tardera pas à devenir le Pont-Farcy, conservera son domaine le plus ancien. La seconde, quant à elle, tenant de nombreuses terres dans le comté de Cheshire, sera contrainte d'opter pour le parti du roi Jean. 1 Thomas Stapleton. 'Magnus Rotulus. Scaccari Normanniae sub regibus angliae'. Londres 1844. T. II. Note y, pages ccxli-ccxlii. La soeur de Stapleton épousa le baron de Mainwaring le 28 décembre 1808. Cette branche s'éteignit en 1934. Cf. Debrett's Peerage and Baronetage, pp. 532-3: « Sir Harry Stapleton Mainwaring (U.K.) 1804 of Over Peover, Cheshire (extinct 1934). » 2 Hormis M. J.-M. Bouvris, archiviste à Saint-Lô, qui nous fit remarquer la note de Stapleton. M. de Beaurepaire rejetta l'association Mesnil-Guérin / Pont-Farcy, sans apporter d'explication quant à la disparition de ces deux paroisses de la baillie de Vire. 3 Le Pont-Farcy & Sainte-Marie-outre-l'eau n'apparaissent sous cette forme dans les textes qu'après 1251. 4 Geoffroy, Renouf & Hugues I & II: 1 er , 2 nd , 3 ème [?] & 5 ème degrés. La branche cadette attestait à Sainte-Verburge de Chester; l'aînée, sans doute à Saint-Sever (14), dont le cartulaire est inexistant.

The Metis Dictionary of Biography is intended to give the reader an overview of Metis History through the biographies of a very diverse cross-section of North America's Metis people. An earlier iteration of this work was published as The People of the Metis Nation in 2011.
    Often known as founders of the fur-trade, the Metis of what was to become the Canadian and American Northwest participated as trappers, guides, interpreters, factors, dock and warehouse workers, voyageurs, coureurs de bois, canoe and York boat operators, couriers of the first postal services, and Red River cart teamsters. The Metis were essential in commercializing both the fur trade with the invention of the York boat, and the buffalo hunt with the invention of the Red River cart.
    Within this volume, well-known Metis personalities as well as the unsung heroes of Metis communities and families are documented. Day-to-day events as well as historical turning points are recounted. Achievements in the arts, sports and literature are included. We also attempt to correct the oversight of previous historical treatments which have failed to document the lives of Metis women. The accounts herein cover the past as well as contemporary Metis figures.

Historische Todesanzeigen, die aus Anlaß des Ablebens von Adeligen aus deutschen Ländern der Jahre  1912 bis 2009 gedruckt worden sind, können als wertvolle Quellen für die Ahnenforschung, die Familienforschung, aber auch die wissenschaftliche Forschung, gelten. Die hier präsentierte Liste nimmt sich dieser bisher vernachlässigten Quellengruppe an und erschließt bibliographisch den Quellenbestand.

Under the Ottawa and Chippewa Treaty of March 28, 1836, a provision was made to pay certain sums to members of the mixed-blood individuals of the two tribes.  A commissioner was appointed to create a census register of these mixed-bloods and determine who was eligible to receive payment under this provision.  His census of 584 individuals is transcribed in this report along with his instructions from, and his report to, the Commissioner of Indian Affairs.

The Metis dictionary of Biography is intended to give the reader an overview of Metis History through the biographies of a very diverse cross-section of North America's Metis people. An earlier iteration of this work was published as The People of the Metis Nation in 2011.
    Often known as founders of the fur-trade, the Metis of what was to become the Canadian and American Northwest participated as trappers, guides, interpreters, factors, dock and warehouse workers, voyageurs, coureurs de bois, canoe and York boat operators, couriers of the first postal services, and Red River cart teamsters. The Metis were essential in commercializing both the fur trade with the invention of the York boat, and the buffalo hunt with the invention of the Red River cart.
    Within this volume, well-known Metis personalities as well as the unsung heroes of Metis communities and families are documented. Day-to-day events as well as historical turning points are recounted. Achievements in the arts, sports and literature are included. We also attempt to correct the oversight of previous historical treatments which have failed to document the lives of Metis women. The accounts herein cover the past as well as contemporary Metis figures.

La presente obra da a conocer la historia y genealogía de la familia Ramírez de Arellano, cuyas raíces se remontan al Rey Sancho Garcés III de Pamplona, el Mayor. A lo largo de este estudio puede verse como los orígenes de la familia Ramírez de Arellano se pierden en los inicios de la monarquía navarra y cómo este linaje emparenta con la casa real de Navarra y la Probática Piscina, solar de nobleza radicado en aquellas tierras y que perdura hasta nuestros días. El asentamiento de la familia en La Mancha y su posterior marcha a América, completan un libro muy útil para el investigador genealógico y para todos los que quieren acercarse a la genealogía y a la nobiliaria hispana.

Elenco dei titoli napoletani concessi tra il 1458 e il 1860, con i riconoscimenti successivi; 2016 schede nelle quali sono riportati nel dettaglio le concessioni, notizie storiche sugli insigniti o le famiglie, la successione, dati sui riconoscimenti e sugli attuali detentori. Presentazione di Francesco Sanseverino di Marcellinara, Presidente del Corpo della Nobiltà Italiana. 230 pagine, 31x24 cm, brossura, Claudio Grenzi Editore, Foggia 2015. Edizione esaurita, il testo è stato ristampato in una nuova edizione aggiornata e ampliata: https://www.amazon.it/dp/888431898X

Wayne Vucinic Book Prize 2007, "for the most important contribution to Russian, Eurasian, and East European studies in any discipline of the humanities or social sciences." 

Endorsement by Slavoj Zizek:

"Alexei Yurchak's Everything Was Forever, Until It Was No More immediately seduced me by its very title with a profound philosophical implication that eternity is a historical category--things can be eternal for some time. The same spirit of paradox runs through the entire book--it renders in wonderful details the gradual disintegration of the Soviet system from within its ideological and cultural space, making visible all the hypocrisy and misery of this process. I consider Yurchak's book by far the best work about the late epoch of the Soviet Union--it is not just history, but a pleasure to read, a true work of art." (Slavoj Zizek, author of In Defense of Lost Causes)

Abstract:

Soviet socialism was based on paradoxes that were revealed by the peculiar experience of its collapse. To the people who lived in that system the collapse seemed both completely unexpected and completely unsurprising. At the moment of collapse it suddenly became obvious that Soviet life had always seemed simultaneously eternal and stagnating, vigorous and ailing, bleak and full of promise. Although these characteristics may appear mutually exclusive, in fact they were mutually constitutive. This book explores the paradoxes of Soviet life during the period of "late socialism" (1960s-1980s) through the eyes of the last Soviet generation.

The Metis Dictionary of Biography is intended to give the reader an overview of Metis History through the biographies of a very diverse cross-section of North America's Metis people. An earlier iteration of this work was published as The People of the Metis Nation in 2011.
    Often known as founders of the fur-trade, the Metis of what was to become the Canadian and American Northwest participated as trappers, guides, interpreters, factors, dock and warehouse workers, voyageurs, coureurs de bois, canoe and York boat operators, couriers of the first postal services, and Red River cart teamsters. The Metis were essential in commercializing both the fur trade with the invention of the York boat, and the buffalo hunt with the invention of the Red River cart.
    Within this volume, well-known Metis personalities as well as the unsung heroes of Metis communities and families are documented. Day-to-day events as well as historical turning points are recounted. Achievements in the arts, sports and literature are included. We also attempt to correct the oversight of previous historical treatments which have failed to document the lives of Metis women. The accounts herein cover the past as well as contemporary Metis figures.

Family history research has become increasingly popular as online genealogical research tools have become widely available. However, family historians, particularly those from dominant social groups, usually end up interpreting their family story within dominant national narratives. As a form of “memory work” (Kuhn, 1995), family history has the potential to unearth hidden or “forgotten” memories about the past and its implication for the present. Drawing on theoretical tools of the critical theoretical traditions, critical family history interrogates the interaction between family and context, with a particular focus on power relationships among sociocultural groups. In this article, I use my own family history to illustrate the recovery of a silenced or suppressed national narrative. Specifically, through an examination of property records and wills, I show how social relationships that colonization forged, rather than being a relic of the past, live on in the present, and how family history can challenge a national mythology that minimizes the importance and ongoing impact of colonization.

"Harmon Limes, Sr. was born on July 14, 1750 and baptized on August 5, 1750 at St. John The Evangelist Smith Square, Westminster, London, England.  Andrew and Frances (Cornwell) Limes are shown as his parents.  A brother, John, was born on October 9, 1752 and baptized on November 5, 1752 at the same parish listing the same parents.  These records are taken from the Church of Latter Day Saints microfilm rolls."

This is an anthology on the current use in Denmark of historical maps within a large number of subject areas and topics. Each of the articles focus on one such area.

The book is published electronically within the series of Geoforum Perspektiv as vol. 38 in open access online.

What’s your street race? If you were walking down the street what race do you think strangers would automatically assume you are based on what you look like? What is the universe of data and conceptual gaps that complicate or prevent rigorous data collection and analysis for advancing racial justice? Using Latinx communities in the U.S. as an example, we argue that scholars, researchers, practitioners and communities across traditional academic, sectoral and disciplinary boundaries can advance liberation by engaging the ontologies, epistemologies and conceptual guideposts of critical race theory and intersectionality in knowledge production for equity-use. This means not flattening the difference between race (master social status and relational positionality in a racially stratified society based on the social meanings ascribed to a conglomeration of one’s physical characteristics, including skin color, facial features and hair texture) and origin (ethnicity, cultural background, n...

Ferdinand Ritter von Gluck, retired member of the Austrian military and the composer's last male descendant, died on 26 August 1878 in the Upper Austrian town of Aschach. He was a son of Gluck's nephew, the surgeon Karl von Gluck (1757-1838). This article supplies the previously unknown genealogical data related to Gluck's younger brother Karl Gluck (1722-1741) and his eight children who were born between 1750 and 1763 in Baumgarten an der March. It furthermore deals with several of Gluck's other relatives, their dispute about the composer's estate and presents a previously unknown Gluck document from 1778.

Counting Y-DNA STR differences is a poor discriminator for members of the same family. Unless a very large number of markers are used, matching cannot be used with a statistically significant degree of accuracy to establish whether someone is more closely related even to second cousins. However there are other methods that may be used to distinguish degrees of relatedness. We present a simple and useful test which involves finding a “segmenting marker” which can establish relative consanguinity with some accuracy, and we give a real-life example of its use to show from which of two 17th Century brothers a man of partly unknown origins descended.

The Portuguese writer Fernando Pessoa once wrote that ‘the village is larger than the city’ because you can see ‘more of the world from there’ than you can from anywhere else. In this small world, the familiar and intermittent sounds of bells dictate the time of our childhood; a stroll through its worn alleys makes us imagine the echo of our ancestors’ steps; the tired light coming from an old window suggests the lingering presence of lost loves. The village is larger than the city, and even than the modern metropolis, because, as Pessoa writes, in it ‘I am the size of what I see, and not the size of my height.’1 To be the size of what we see: there is an abyssal truth in these words. Within this form of life, the mantle of representation fits perfectly on the shoulders of existence. Here in the village, according to Pessoa, seeing and being coincide.

The contemporary world rests on a decisive reversal of these two experiences. Today the human is no longer the living being who has sight; if anything, she is the seeing creature who pictures life.

Everybody is born into a family. Each has its own history, therefore, 'our history' is not made by us, but by previous generations. The rise of International migration and the crumbling of family structures, however, only make it harder for descendants to learn about their family history. Inhibited by language and geographical barriers as well as lost connections to the bearers of knowledge, many offspring of migrant families year for answers to questions such as 'Where do I come from?' or 'How did I get here?' Answering these requires re-establishing lost connections and meeting family one previously did not know. This paper illustrates how the juxtaposition of two generations of Chinese Australian migrants' narrative (a 'pioneer migrant' and an 'overseas born Chinese' are vital to piecing together a segment of family history.

Objectives: We describe a method to identify human remains excavated from unmarked graves in historical Québec cemeteries by combining parental-lineage genetic markers with the whole-population genealogy of Québec contained in the BALSAC database. Materials and methods: The remains of six men were exhumed from four historical cemeteries in the province of Québec, Canada. DNA was extracted from the remains and genotyped to reveal their mitochondrial and Y-chromosome haplotypes, which were compared to a collection of haplotypes of genealogically-anchored modern volunteers. Maternal and paternal genealogies were searched in the BALSAC genealogi-cal record for parental couples matching the mitochondrial and the Y-chromosome haplotypic signatures, to identify candidate sons from whom the remains could have originated. Results: Analysis of the matching genealogies identified the parents of one man inhumed in the cemetery of the investigated parish during its operating time. The candidate individual died in 1833 at the age of 58, a plausible age at death in light of osteological analysis of the remains.

Queridas amigas, queridos amigos:

En nombre de todo el equipo docente del Máster en Genealogía, Heráldica y Archivos de la Universidad de Córdoba nos complace enormemente anunciar una nueva edición de nuestro programa de estudios, una vez más, bajo la dirección del profesor Enrique Soria Mesa, catedrático de Historia Moderna y director del Laboratorio de Estudio Judeoconversos.

Una titulación universitaria que cuenta con un total de 60 créditos ECTS, que equivalen a 1.500 horas lectivas, distribuidas en 562,5 horas de teoría y 562,5 horas de prácticas, más el correspondiente Trabajo Fin de Máster, de 375 horas (15 créditos ECTS).

Su carácter eminentemente práctico, gracias a la docencia virtual, hace que sea un programa de estudios accesible a interesados y especialistas de todo el mundo, independientemente de husos horarios y lugares de residencia. El único requisito para cursar dicha propuesta académica es estar en posesión de un título de grado, licenciatura, ingeniería o similares.

La duración del Máster es de casi dos años. Comenzará el día 8 de enero de 2020 y finalizará el 30 de septiembre de 2021. Los plazos de matriculación constarán de dos periodos:

• Un periodo de preinscripción que va entre el 1 de octubre y el 31 de noviembre de 2019.
• Y un periodo de matriculación que abarca desde el 1 de noviembre al 20 de diciembre de 2019.

El precio de dicha titulación es de 2.500 euros, los cuales pueden abonarse de manera fraccionada hasta en cuatro plazos de 625 euros. Esto significa que el valor de cada crédito ECTS es de 41,60 euros.

Para saber más acerca de dicho programa de estudios:

https://genealogiaheraldicaarchivos.wordpress.com/

Para proceder a la preinscripción/matrícula en el Máster en Genealogía, Heráldica y Archivos:

https://www.uco.es/estudios/idep/menu-formacion-permanente/informacion-para-estudiantes

Del mismo modo, para cualquier otro particular, como siempre, estaremos encantados de ayudarles

Un cordial saludo.

José María García Ríos
Secretario del Máster en Genealogía, Heráldica y Archivos
Universidad de Córdoba.