RPH Group 1 - Pre-Colonial Philippines
RPH Group 1 - Pre-Colonial Philippines
RPH Group 1 - Pre-Colonial Philippines
Pre-Colonial
Philippines
Ciarlot
Agngarayngay
Agenda for Today
Ice Breaker
Geographical Information
Ice Breaker
Culture and Archeological
Evidences
Ice Breaker
MOUNTAIN AND
VOLCANIC RIVER
SYSTEM SYSTEMS
PRODUCTS AND
COASTLINES NATURAL
RESOURCES
Mountain System
There are three large mountain ranges in Luzon which formed ramparts around
the Central Plains: Caraballo del Sur, Carabbalos Occidentales, and the Sierra
Madre
The mountain ranges of the eastern and southeastern provinces of Luzon extend
from the Caraballo de Baler to San Bernardino Strait in the south, culminating in
Mayon Volcano in Albay and Bulusan Volcano in Sorsogon
The Zambales Range, Tagaytay Range, and Mt. Makiling serves as the mountain
system of the Southern Tagalog
The Negros in Visayas is divide into two by a mountain range that includes Mt.
Kanlaon as its highest peak. Panay also has a range that separates Antique from
Iloilo, Capiz, and Aklan.
Mindanao has four distinct ranges: The Surigao Range, The Butuan Range, The
Central Western Ranges (Mt. Apo is located here), and the Western Ranges.
River Systems
The Philippines has extensive but small
river systems that are outlined with
mountain ranges. In Luzon we can find
the Rio Grande de Cagayan and its
tributaries, the Agno Grande, the Abra
River system, and the Rio Grande de
Pampanga and its branches
©Geographical
Imaginations
©Wikipedia
In February 1976, the theory about the the people of the Philippines are said to
land bridges to Asia was discussed have come in the Philippines in migratory
thoroughly by Dr. Fritjof Voss, a German waves, in accordance with Professor H.
who studied geology in the Philippines. Otley Beyers' Wave Migration Theory,
According to him, the Philippines was
never part of the Mainland China that
was claimed in the early 1970s.
Peopling of the Philippines
© Philippine Evolution
© Karst Worlds
Austronesian
© Tatler Asia
Arts © history-computer.com
The legitimate wife was called “asawa” while the other women were called (euphemistically)
“friends.”
Only the children of the wife were regarded as legitimate and legal heirs, whereas the children
of the other women or “friends” were not considered legitimate and, therefore, barred from
inheriting any property from the illegitimate father.
Marriage Customs
It takes patience and a spirit of dedication on
the part of a man to win the hand of his fair
lady.
Courtship
Serving the girl’s family.
Strictly, no physical contact until
marriage.
Bigay-kaya
Consists of land, golds, or dependents.
Panghimuyat
Certain amount of money to be given to the
bride-to-be’s parents as a payment for the
mother’s nocturnal effort in rearing the girl to
womanhood.
Conditions Before Marriage
Bigay-suso
Amount of money to be given to the girl’s wet-
nurse.
Himaraw
Money to be given to the bride’s parents for
feeding the girl during her infancy.
Pangatauhan: Soothsayers who have the power to tell the fortune of anybody.
They believe in black magic and sorcerers that’s why they use their magic
charms, anting-anting or agimat to shield them.
Ancient Filipinos learned to use umbrellas, gong, porcelain, manufacture gunpowder, and mining
methods.
Filipinos also adopted Chinese ancient custom of arrange marriage.
Chinese influence goes deep in Filipino cuisine.
1. We learned to used soy products: Soy Sauce, tokwa, miso, tausi, taho
2. We learned the method of stir frying.
3. Birth of many Filipino-Chinese dishes such as pansit, lumpia, siopao, and siomai.
Indian Influences
Indian influences on Filipino life are primarily reflected in the Philippine languages, particularly,
Tagalog and in Visayan and Magindanao.
1. Bhattara – Bathala
2. Katha – Katha
3. Ina – Ina
Indian influence was also present in the ancient religious beliefs of the Filipinos.
The penetration of Indian influences to ancient Filipinos can be seen in clothing and in textile
industry, specifically among tribes.
Indian Influences
Maginoo
or Datu
Maharlika
this social class is also known as the
freemen, called mahadlika by the
Tagalogs. They were composed of free
men and likewise of dependents who had
earned their freedom. In Visayas, they
are called Timawa
Maharlika
Timawa
Alipin
this social class is also known
as the “dependents”, they
acquired this low status in
society by inheritance. In
Visayas they are called
“Oripun”
2 types of Alipin
Aliping Namamahay
namamahay had his own family and house and served
his master during planting and harvest seasons, rowed
for him, helped in the construction of his house, and
served his visitors.
Alipin sa Gigilid
had no property of his own, lived with the master,
and could not even marry without the latter’s consent.
Alipin sa Gigilid
Among the Visayans, dependents were of
three kinds: the tumataban, the tumarampuk,
and the ayuey.
The tumataban worked for his master
when summoned to do so; the tumarampuk
worked one day for his master; and the
ayuey worked three days for his lord.
There were gradations among the
dependents. The full dependent was the son or
daughter of dependent parents. The half-
dependent was the son or daughter of
parents, one of whom was a full dependent
and the other a freeman. The
quarterdependent was the son or daughter of
parents, one of whom was a half dependent
and the other a freeman.
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A I R N F E U I
R S B L H T G
4 pics 1 word
F I S H I N G
A I R N F E U I
R S B L H T G
Economic Life
Agriculture
Our archipelago was habitable because
resources.
The primary livelihood of Filipinos is
agriculture.
Agriculture
The rice, coconuts, sugar cane, and other
soil by mechanical
trading system
dominated by women
Causes of War
when a man from one barangay went to
another and was murdered without any
obvious cause.
kidnapping the wives of men belonging to
one barangay.
maltreatment of men of one barangay by
men of another barangay.
How Laws Were Made
1 2 3 4
ELDERS OF THE PEOPLE OF THE
DATU UMALOHOKAN
BARANGAY BARANGAY
Laws
Laws were either written or customary. Customary laws
were often passed down orally and were the bulk of the
laws in barangays. Written laws were the one the
chieftain or the elders implemented from time to time.
Only a few survived because most of them were either
destroyed by the early Spaniard missionaries or by the
elements.
Disputes were mostly solved peacefully through a “court” - the chieftain (judge) and
the barangay elders (jury). Conflicts between barangays were resolved by arbitration or
intervention of a board composed of neutral barangays as the arbiters.
Trials were held publicly and decisions are done quickly to avoid the notion of “justice
delayed”
All trials were done promptly and without delays
The accuser and the accused faced each other, each with their own set of witnesses
The accused, to show honesty and sincerity, takes an oath to this effect: “May the
crocodile devour me if I tell any falsehood. May the lightning strike me if I don’t tell the
truth and nothing but the truth. May I die here and now if I tell a lie. May the sun and
the moon frown upon me”.
The disputants will then present their arguments; the court will listen and take mental
notes
The disputant with more witnesses to their side will be declared the winner
If one of the disputants contest the result, the chieftain will side with the winner and
compel the party to respect the decision of the honourable court.
TRIAL BY ORDEAL: done to show that God will always take the side of the innocent.