Rizal's Exile and Legacy
Rizal's Exile and Legacy
With our games we churn the sand, Live, live, O leafy green Talisay!
Through the caves and crags we roam, Our voices sing thy praise in chorus,
On the rocks we make our home, Clear star, and precious treasure for us,
Everywhere our arms can reach. Our childhood's wisdom and its balm.
Neither dark nor night obscure In fights that wait for every man,
Cause us fear, nor fierce torment In sorrow and adversity,
That even Satan can invent. Thy memory a charm will be,
Life or death? We must face each! And in the tomb, they name, they calm.
M. Contributions to Science
• Shared his interest in nature with his students.
• Explored the jungles with his students to search for specimens, which he sent to
museums in Europe, particularly the Dresden Museum.
• Received scientific books and surgical instruments from European scientists in return.
• Made a bulk of other researches and studies in the fields of ethnography, archaeology,
geology, anthropology, and geography.
• Most significant contribution in the scientific world was his discovery of three species:
i. Draco rizali - flying dragon
ii. Apogonia rizali - small beetle
iii. Rhacophorus rizali - rare frog
N. Linguistic Studies
• Was interested in the languages used in Dapitan and studied and compared the Bisayan
and Malayan languages existing in the region.
• Had knowledge in 22 languages: Tagalog, Ilocano, Bisayan, Subanun, Spanish, Latin,
Greek, English, French, German, Arabic, Malayan, Hebrew, Sanskrit, Dutch, Catalan,
Italian, Chinese, Japanese, Portuguese, Swedish, and Russian.
O. Artistic Works in Dapitan
• Contributed his talent to the Sisters of Charity who were preparing for the arrival of the
image of the Holy Virgin in their private chapel .
• Modeled the image's right foot and other details.
• Conceptualized the image's curtain, which was oil-painted by a Sister under his
instruction.
• Made sketches of anything which attracted him in Dapitan, including three rare fauna
species that he discovered and the fishes he caught.
• Sculpted the statuette called "The Mother's Revenge", which represented his dog, Syria,
avenging her puppy to a crocodile which killed it.
• Other sculptural works of Rizal in Dapitan were:
i. A bust of Fr. Guerrico (Ateneo professor)
ii. A statue of a girl called “The Dapitan Girl”
iii. A woodcarving of Josephine Bracken
iv. A bust of St. Paul which he gave to Fr. Pastells
P. Rizal as Farmer
• Devoted time to planting important crops and fruit-bearing trees on his 16-hectare land
(later, reaching as large as 70 hectares).
• Planted cacao, coffee, sugarcane, and coconuts, among many others.
• Invested part of his earnings from being a medical practitioner and his 6000-peso
winnings from a lottery on lands.
• Imported agricultural machinery from the United States and introduced modern
agricultural methods to the native farmers of Dapitan.
• Visualized of having an agricultural colony in Sitio Ponot, within the Sindagan Bay.
Believed the area was suitable for cattle-raising and for cash-crops as the area had
abundant water. Unfortunately, this plan did not materialize.
Q. Rizal as Businessman
• Tried his luck in the fishing, hemp, and copra industries with his partner, Ramon Carreon.
• He invited his relatives, particularly Saturnina and Hidalgo to engage in business
opportunities in Mindanao.
• Saw the potential of the fishing industry in Dapitan and requested that two good
Calamba fishermen be sent to teach the fisher folks of the new fishing methods.
People use hemp seeds •
Most profitable business venture was the hemp industry.
and oils in a range of •
One time, he shipped 150 bales of hemp to a foreign firm in Manila at huge profit for
food products including
hemp milk, hemp oil, him and his partner.
and hemp cheese
• He purchased hemp in Dapitan at P7 and 4 reales per picul and sold it in Manila at P10
substitutes.
Hemp provides healthy and 4 reales, giving him a profit of 3 per picul.
fat and is a good source
of protein. Industrial
• May 14, 1893 – Rizal and his business partner formed lime manufacturing.
hemp is a class of • Their limeburner had a monthly capacity of more than 400 bags of lime.
cannabis sativa that
contains no more than • January 1, 1895 – Rizal organized the Cooperative Association of Dapitan farmers to
0.3% break the Chinese monopoly in Dapitan.
tetrahydrocannabinol
(THC). • Its purpose was to improve farm products , their outlets and help producers and
workers.
R. Rizal’s Inventive Ability
• In 1887, while practicing medicine in Calamba, he invented a cigarette lighter which he
sent as a gift to Blumentritt.
• He called it “sulpakan”, made of wood.
• Its mechanism is based on the principle of compressed air.
• Invented a machine for making bricks.
• Machine could manufacture 6,000 bricks daily.
S. “My Retreat”
• February 1895 – Donya Teodora returned to Manila.
• She requested Rizal to write poetry again.
• Rizal wrote a beautiful poem “Mi Retiro (My Retreat)” about his serene life as an exile in
Dapitan and sent it to her on October 22, 1895.
My Retreat by Dr. José Rizal
By the spreading beach where the sands are soft But when in the night the wild winds awake, I breathe here the winds that perchance have
and fine, And the waves in their fury begin to leap, pass'd
At the foot of the mount in its mantle of green Through the air rush the cries that my mind shake; O'er the fields and the rivers of my own natal
I have built my hut in the pleasant grove's confine; Voices that pray, songs and moans that partake shore;
From the forest seeking peace and a calmness Of laments from the souls sunk down in the deep. And mayhap they will bring on the returning blast
divine, The sighs that lov'd being upon them has cast --
Rest for the weary brain and silence to my sorrow Then from their heights the mountain groan, Messages sweet from the love I first bore.
keen. And the trees shiver tremulous from great unto
least; To see the same moon, all silver'd as of yore.
Its roof of the frail palm leaf and its floor the cane. The groves rustle plaintive and the herds utter I feed the sad thoughts within me arise;
Its beams and posts of the unhewn wood; moan, The fond recollections of the troth we swore,
Little there is of value in this hut so plain, For they say that the ghost of the folk that are Of the field and the bower and the wide seashore,
And better by far in the lap of the mount to have gone The blushes of joy, with the silence and sighs.
lain, Are calling them down to their death's merry feast.
By the song and the murmur of the high sea's A butterfly seeking the flowers and the light,
flood. In terror and confusion whispers the night, Of other lands dreaming of vester extent;
While blue and green flames flit over the deep; Scarce a youth, from home and love I took flight,
A purling brook from the woodland glade But calm reigns again with the morning's light, To wander unheeding, free from doubt of affright -
Drops down o'er the stones and around it sweeps, And soon the bold fisherman comes into sight, -
Whence a fresh stream is a drawn by the rough And his bark rushes on and the waves sink to So in foreign lands were my brightest days spent.
cane's aid; sleep.
That in the still night its' murmur has made, And when like a languishing bird I was fain
And in the day's heat a crystal fountain leaps. So onward glide the days in my lonely abode; To the home of my fathers and my love to return,
Driven forth from the world where once I was Of a sudden the fierce tempest roar'd amain;
When the sky is serene how gently it flows, known, So I saw my wings shatter'd and no home remain,
And its zither unseen ceaselessly plays; I muse o'er the fate upon me bestow'd; My trust to others and wrecks round me burn.
But when the rains fall a torrent it goes A fragment forgotten that the moss will corrode,
Boiling and foaming through the rocky close, To hide from mankind the world in me shown. Hurl'd out into exile from the land I adore,
Roaring uncheck'd to the sea's wide ways. My future all dark and no refuge to seek;
I live in the thought of the lov'd ones left, My roseate dreams hover round me once more,
The howl of the dog and the song of the bird, And oft their names to my mind are borne; Sole treasures of all that life to me bore;
And only the kalao's hoarse call resound; Some have forsaken me and some by death are The faiths of youth that with sincerity speak.
Nor is the voice of vain man to be heard; reft;
My mind to harass or my steps to begird; But now 'tis all one, as through the past I drift, But not as of old, full of life and of grace,
The woodlands alone and the sea wrap me round. That past which from me can never be torn. Do you hold out hopes of undying reward;
Sadder I find you; on your lov'd face,
The sea, ah, the sea! for me it is all, For it is the friend that is with me always, Though still sincere, the pale lines trace
And it massively sweeps from the world's apart; That ever in sorrow keeps the faith in my soul; the marks of the faith it is yours to guard.
Its smile in the morn to my soul is a call, While through the still night it watches and prays,
And when in the evening my faith seems to pall, As here in my exile in my one hut it stays You offer now, dreams, my gloom to appease,
It breathes with its sadness an echo to my heart. To strengthen my faith when doubts o'er me roll. And the years of my youth again to disclose;
So I thank you, o storm, and heaven-born breeze,
By night an arcanum; when translucent it glows, That faith I keep and I hope to see shine That you knew of the hour my wild flight to ease,
All spangled over with its millions of lights, The day when the Idea prevails over might; To cast me back down to the soil whence I rose.
And the bright sky above resplendent shows; When after the fray and death's slow decline.
While the waves with their sights tell of their woes Some other voice sounds, far happier than mine, By the spreading beach where the sands are soft
-- To raise the glad song of the triumph of right. and fine,
Tales that are lost as they roll to the heights. At the foot of the mount it its mantle of green;
I see the sky glow, refulgent and clear, I have found a home in the pleasant grove's
They tell the world when the first dawn broke, As when it forced on me my first dear illusion; confine,
And the sunlight over their surface played; I feel the same wind kiss my forehead sere, In the shady woods, that peace and calmness
When thousands of beings from nothingless woke, And the fire is the same that is burning here divine,
To people the depths and the heights to cloak, To stir up youth's blood in boiling confusion. Rest for the weary brain and silence to my sorrow
Wherever its life-giving kiss was laid. keen.
T. Rizal and Josephine Bracken
• Rizal missed his family and was saddened by Leonor Rivera's death on August 28, 1893.
• Josephine Bracken, an Irish girl, born in Hong Kong on October 3, 1876, brought light to
Rizal's life in Dapitan.
• Born to Irish parents – James Bracken, corporal in British garrison, and Elizabeth Jane
MacBride.
• Her mom died in childbirth, and adopted by Mr. George Taufer, who later became blind.
• She arrived in Dapitan in February 1895 with her blind foster father, George Taufer, and a
Filipina named Manuela Orlac.
• Rizal's fame as an ophthalmic surgeon led to their meeting.
• Rizal and Bracken fell in love and decided to marry within a month, which shocked her
foster father.
• To avoid tragedy, Josephine went to Manila with uncured Taufer.
• Taufer returned alone to Hong Kong and Josephine went back to Dapitan.
• The parish priest refused to marry them without permission from the Bishop of Cebu.
• They exchanged vows privately, which scandalized the priest.
• In early 1896, Josephine became pregnant but gave birth prematurely to an 8-month
baby boy named Francisco, who lived for only three hours and was buried in Dapitan.
U. Rizal and the Katipunan
• Before the revolution, Katipunan leader Andres Bonifacio sought advice from Jose Rizal.
• A secret meeting of Katipunan took place on May 2, 1896, at Bitukang Manok river near
Pasig.
• The group decided to send Dr. Pio Valenzuela to Dapitan to inform Rizal about their plan
for a revolution against the Spaniards.
• Valenzuela left Manila on the steamer Venus on June 15, 1896, and arrived in Dapitan in
six days with a blind companion, Raymundo Mata.
• Rizal and Valenzuela had a conversation in Rizal's garden in Dapitan, where Valenzuela
shared the Katipunan's plan.
• Rizal objected to Bonifacio's idea for two reasons:
i. Filipinos were not yet prepared for a bloody revolution, and
ii. the Katipunan lacked the necessary resources such as arms and funds.
•
Valenzuela also discussed a plan to rescue Rizal, but Rizal declined as he did not want to
break his word of honor to the Spanish authorities.
V. Volunteers as Military Doctor in Cuba
• During the Cuban Revolution, Rizal offered his services as a military doctor to help with
the shortage of physicians.
• His friend Ferdinand Blumentritt informed him of the situation in Cuba and suggested
that he volunteer.
• Rizal wrote a letter to Governor General Ramon Blanco on December 17, 1895, offering
his services.
• He waited for months for Blanco's reply, but lost hope that his request would be
granted.
• On July 30, 1896, Rizal received a letter from Blanco, dated July 1, 1896, accepting his
offer.
• The letter also stated that Rizal would be given a pass so that he could go to Manila,
then to Spain, where its “Minister of War would assign him to the Army of Operations in
Cuba, detailed to the Medical Corps.”
W. “The Song of the Traveler”
• It was with his joyous thought of resuming his travels that he wrote his heart-warming
poem “El Canto del Viajero (The Song of the Traveler)”
The Song of the Traveler by Dr. José Rizal
Dry leaf that flies at random A tomb perhaps in the desert, Begone, wanderer! In your own country
till it’s seized by a wind from above: a sweet refuge, he shall discover, a stranger now and alone!
so lives on earth the wanderer, by his country and the world forgotten… Let the other sing of loving, who are happy –
without north, without soul, without Rest quiet: the torment is over. but you, begone!
country or love!
And they envy the hapless wanderer Begone, wanderer! Look not behind you
Anxious, he seeks joy everywhere as across the earth he persists! nor grieve as you leave again.
and joy eludes him and flees, Ah, they know not of the emptiness Begone, wanderer: stifle your sorrows!
a vain shadow that mocks his yearning in his soul, where no love exists. The world laughs at another’s pain.
and for which he sails the seas.
The pilgrim shall return to his country,
Impelled by a hand invisible, shall return perhaps to his shore;
he shall wander from a place; and shall find only ice and ruin,
memories shall keep him company – perished loves, and graves – nothing more.
of loved ones, of happier days.
X. Adiós, Dapitan
• July 31, 1896 – end of Rizal’s four-year exile in Dapitan.
• Boarded in steamer España, with Narcisa, Josephine, Angelica (Narcisa’s daughter), his
three nephews, and six of his students.
• Almost all Dapitan folks were at the shore to bid him goodbye.
• As farewell music, the town brass band strangely played the dolorous Funeral March of
Chopin.
• He wrote in his diary: “I have been in that district four years, thirteen days and a few
hours”.
Y. From Dapitan to Manila
• August 1, 1896 - España anchored at Dumaguete, capital of Negros Oriental, where Rizal
visited a friend and former classmate.
• Next day, España reached Cebu where Rizal did some operations.
• Monday, August 3, Rizal landed at Iloilo, where he went shopping and visited Molo
church.
• From Iloilo, Rizal’s ship sailed to Capiz
• After a brief stopover, it proceeded towards Manila via Romblon.
Z. Rizal Misses Ship Going to Spain
• August 6, 1896 - España arrived in Manila
• Rizal was not able to catch the mail ship Isla de Luzon for Spain because it had departed
the previous day at 5:00 p.m.
• Due to the unfortunate circumstance, Rizal was very disappointed and worried.
• Rizal was transferred to Spanish cruiser Castilla, by order of Governor General Ramon
Blanco
• Rizal stayed on the cruiser for about a month, from August 6 to September 2, 1896,
waiting for a Spain-bound ship.
AA. Outbreak of the Philippine Revolution
• August 19, 1896 – the Katipunan plot to overthrow the Spanish rule by revolution was
discovered by Fray Mariano Gil, cura of Tondo, after Teodoro Patino’s disclosure of
organization’s secrets
• The noise by discovery was severed by the “Cry of Balintawak (Sigaw ng Pugad Lawin)”
raised by Bonifacio and over 1,000 Katipuneros on August 26, 1896.
• August 30, 1896 – revolutionists led by Bonifacio and Jacinto attacked San Juan, near the
city of Manila, but repulsed by heavy losses
• Afternoon of August 30, 1896 – after Battle of San Juan, Governor General Blanco
proclaimed a state of war in the first 8 provinces for rising arms against Spain
• Rizal learned the eruption of the revolution and raging battles around Manila through
the newspapers he read on Castilla.
• He was worried for two reasons:
i. the violent revolution which he sincerely believed to be premature and would
only cause much suffering and terrible loss of human lives and property, had
started
ii. it would arouse Spanish vengeance against all Filipino patriots
BB. Departure for Spain
• August 30, 1896 – Rizal received two letters of introduction from Gov. Gen. Blanco for
the Minister of War and the Minister of Colonies, with a covering letter which absolved
him from all blame for the raging revolution, as follows:
Mr. Jose Rizal
My Dear Sir:
Enclosed are two letters for the Ministers of War and Colonies which I think will be well
received.
I have no doubt that you will justify me before the Government by your future behavior not
only for your word of honor but because the present happening must have shown you palpably that
certain actions which are the product of foolish ideas yield no other result but hatred, destruction,
tears, and blood.
May you be very happy is the wish of your attentive servant who kisses your hand.
Ramon Blanco
My countrymen: I have given proofs, more than anybody else, of desiring liberties for our
country and I still desire them. But I place as a premise the education of the people so that by means of
education and of labor they might have a personality of their own and make themselves worthy of
liberties. In my writings I have recommended redemption. I have also written (and my words have been
repeated) that reforms, to be fruitful, have to come from above, that those that come from below are
irregular and unstable. Imbued with these ideals, I cannot but condemn and I do condemn this absurd,
savage uprising planned behind my back, which dishonors us, the Filipinos, and discredits those who
may advocate our cause. I abhor its criminal methods and disclaim all participation therein, pitying
from the bottom of my heart the unwary who have allowed themselves to be deceived. Return then to
your homes, and may God forgive those who have acted in bad faith.
• Fortunately for Rizal, Judge Advocate General Nicolas de la Peña noted Gov. Gen.
Polavieja to destroy the manifesto.
K. Rizal’s Saddest Christmas
• December 25, 1896 – Rizal, who was supposedly to spend the merry season with his
beloved family and friends, found himself alone and depressed in a dreary prison cell.
• He was in despair for he had no illusions about his fate.
• Agonizing over his hopeless case, he wrote a letter to Lt. Taviel de
Andrade, telling him to meet him before his trial, and wishing him a “Merry Christmas”.
L. The Trial of Rizal
• The trial of Rizal was an expressive proof of Spanish injustice and misrule.
• Rizal, a civilian, was tried by a military court composed of alien military officers.
• His case was prejudged; he was considered guilty before the actual trial.
• The military court met not to give him justice, but to accuse and condemn him.
• Rizal was not given the right to face the witnesses against him in open court.
• December 26, 1896; 8:00 a.m. – the court-martial of Rizal started in Cuartel de España in
Fort Santiago.
• Seated behind a long table on an elevated dais were the 7 members of the military
court, dressed in their respective army uniforms, as follows:
o Lt. Col. Jose Togores Arjona (president)
o Capt. Ricardo Muñoz Arias
o Capt. Manuel Reguera
o Capt. Santiago Izquierdo Osorio
o Capt. Braulio Rodriguez Nuñez
o Capt. Manuel Diaz Escribano
o Capt. Fermin Perez Rodriguez
• Also present in the courtroom were Dr. Rizal, Lt. Taviel de Andrade, Capt. Rafael
Dominguez (Judge Advocate), Lt. Enrique de Alcocer (Prosecutoring Attorney), and the
spectators.
• Among the spectators were Josephine Bracken, some newspapermen, and many
Spaniards.
• Rizal sat on a bench between 2 soldiers. His arms were tied behind, elbow to elbow. He
was dressed in a black woolen suit with a white vest and black tie. He was calm and
dignified in appearance.
• Trial was opened by Judge Advocate Dominguez who explained the case against Rizal.
• After him, Prosecuting Attorney delivered a long speech summarizing the charges
against Rizal and urged the court to give the verdict of death to the accused.
o He was accused of three crimes:
1. rebellion
2. sedition
3. illegal association
o Penalty: Life imprisonment-death for rebellion and a fine of 325 to 3250
pesetas for illegal association.
• Defense counsel Taviel de Andrade read his articulate defense of Rizal. He ended his
defense with an honorable but ineffective advice to the members of the military: “The
judges cannot be vindictive; the judges can only be just.”
• The court then asked Rizal if he had something to say, and proceeded to read a
supplement to his defense which he wrote in his prison cell.
• Written in the supplement, he further proved his innocence by presenting twelve (12)
points:
o Rizal’s 12 Arguments:
1. As testified by Pio Valenzuela, Rizal was against rebellion.
2. He had not written a letter addressed to the Katipunan comprising
revolutionary elements.
3. Without his knowledge, his name was used by the Katipunan; if he really
was guilty, he could have escaped while he was in Singapore.
4. If he was guilty, he should have left the country while in exile; he
shouldn't have built a home, bought a parcel of land or established a
hospital in Dapitan.
5. If he was really the leader of the revolution, the revolutionists should
have consulted him.
6. He did not deny that he wrote the by-laws of the La Liga Filipina, but to
make things clear, the organization was a civic association, not a
revolutionary society.
7. After the first meeting of La Liga, the association banished because of
his exile in Dapitan, thus, did not last long.
8. If the La Liga was reorganized nine months later, he had no idea about
it.
9. If the La Liga had a revolutionary purpose, then Katipunan should not
have been organized.
10. If the Spanish authorities found his letters to have a bitter atmosphere,
it was because in 1890 his family was being persecuted resulting in their
dispossession of properties and deportation of all his brothers-in-law.
11. He lived an exemplary life in Dapitan – the politico-military commanders
and missionary priests in the province could attest to that.
12. If, according to witnesses, the speech he delivered at Doroteo
Ongjunco's house had inspired the revolution, then he wanted to
confront these persons. If he really was for the revolution, then why did
the Katipunan send an unfamiliar emissary to him in Dapitan? It is so
because all his friends were aware that he never advocated violence.
• The prejudiced military court remained indifferent to Rizal’s pleading.
• The president, Lt. Col. Togores Arjona considered the trial over and ordered the hall
cleared.
• After a short deliberation, the military court unanimously voted for the sentence of
death.
• On the same day (December 26), the court decision was submitted to Gov. Gen.
Polavieja who then asked the opinion of Judge Advocate General Nicolas de la Peña.
• The judge advocate general affirmed the death verdict.
M. Polavieja Signs Rizal’s Execution
• December 28, 1896 – Polavieja approved the decision of court-martial and ordered Rizal
to be shot at 7:00 o’clock in the morning of December 30 at Bagumbayan Field (Luneta).
• For signing the fatal document of Dr. Rizal’s execution, Gov. Gen. Polavieja won the
eternal hate of the Filipino people.
• He and other Spanish officials who were responsible for the death of Rizal will evermore
remain as horrible villains in PH history.
At the same time, he wrote his last letter to Professor Blumentritt (his best friend) in German.
Prof. Ferdinand Blumentritt:
My dear Brother:
When you receive this letter, I shall be dead. Tomorrow at seven, I shall be shot; but I am innocent of the
crime of rebellion.
I am going to die with a tranquil conscience.
Goodbye, my best, my dearest friend, and never think ill of me.
Fort Santiago, December 29, 1896.
(Signed)
Jose Rizal
Regards to the entire family, to Sra. Rosa, Loleng, Conradito, and Federico.
I am leaving a book for you as a last remembrance of mine.
My dear Brother:
It has been four years and a half that we have not seen each other nor have we communicated with each
other. I do not think it is due to lack of affection on my part nor on yours, but because, knowing each other so
well, we do not need to talk to understand each other.
Now I am about to die, and it is to you that I dedicate my last lines, to tell you how sad I am to leave you
alone in life, burdened with the weight of the family and our old parents.
I am thinking now how hard you have worked to give me a career, I believe I have tried not to waste my
time. Brother of mine: if the fruit has been bitter, it is not my fault, but the fault of circumstances. I know that you
have suffered much on my account, and I am sorry.
I assure you, brother, that I die innocent of this crime of rebellion. If my former writings have contributed,
I do not deny it absolutely; but then, I thought I have expiated for the past with my deportation.
Tell our father I remember him, and how! I remember my whole childhood, of his affection and his love.
Ask him to forgive me for the pain that I have unwillingly caused him
Your brother,
(Signed) Jose Rizal
Josephine Bracken, accompanied by Josefa, arrived.
Rizal gave her a last gift – Imitacion de Cristo (Imitation of Christ) book by Father Thomas a
Kempis, which he autographed.
To my dear unhappy wife, Josephine
December 30th, 1896
Jose Rizal
Martyrdom of A Hero
December 30, 1896 | 7:00 A.M.
• Rizal bade farewell to Fathers March and Vilaclara, and to Lt. Luis Taviel de Andrade, his defense
counsel.
• One of the priests blessed Rizal and offered him a crucifix to kiss.
• Rizal requested to spare his head, which was granted.
• Rizal also requested to the commander of the firing squad, that he be shot facing the firing
squad. His request was denied.
• Six to eight Filipino volunteer troops composed the firing squad designated by Spanish
authorities to execute Rizal. Behind them were peninsular troops as an additional measure just
in case the Filipino troops decided to back out.
• Rizal turned his back to the firing squad, facing Manila Bay.
• A Spanish military physician, Dr. Felipe Ruiz Castillo, took his pulse and was amazed to find it
normal.
The death ruffles of drums filled the air. Above the drum beats, the sharp command Fuego!
(Fire!) was heard, and the guns of the firing squad barked.
Rizal, with supreme effort, turned his bullet-riddled body to the right, and fell on the ground
dead – with face upward facing the morning sun.
He was shot again to confirm. (“Tiro de Gracia”)
It was exactly 7:03 in the morning when he died in the bloom of manhood – aged 35 years, five
months, and 11 days.
Rizal had died but he lives in the hearts of the people, as a martyr to Filipino freedom (Capino et al.
1977). His leadership – being direct, enlightened, liberal, democratic, progressive, compassionate and
peaceful – was the crowning glory of his service to the Filipino people. This kind of leadership that he
manifested can be gleaned from his writings and personal examples. Here lies his excellence as an
individual, a man with a purpose and conscience.
La Liga Filipina, organized by Rizal, played a foundational role in catalyzing revolutionary efforts by fostering a sense of national consciousness and unity. Although intended as a civic association advocating peaceful reform, its objectives of community solidarity and education indirectly paved the way for more radical movements. The organization's banishment with Rizal's exile inadvertently sparked the formation of the Katipunan, which interpreted La Liga's goals in the revolutionary context of achieving independence. Thus, La Liga Filipina's legacy lived on as a precursor to the revolutionary spirit that permeated the Katipunan and other nationalist endeavors .
Rizal's trial epitomizes the oppressive nature of Spanish colonial rule by highlighting the denial of fair judicial processes and the suppression of dissent. Conducted by a military court without allowing Rizal to confront witnesses or present a robust defense, the proceedings were biased and rushed to reinforce colonial power. The charges of rebellion, sedition, and illegal association emphasize the Spanish authorities' intent to silence nationalistic movements and maintain colonial control. The political motivations driving the trial are further underlined by the concerted efforts of colonial officials to ensure a death sentence, portraying the trial as a tool for quelling insurrection and stifling calls for reform .
Rizal attributes profound symbolic significance to sacrificing one's life for one's country, viewing it as the ultimate act of patriotism and a catalyst for national awakening. He poetically expresses that the martyrdom "dyes" the morning glow, a metaphor for infusing the nation's struggles with hope and inspiration. This sacrifice is seen as a transformative force, promising redemption and honor to the "gem of the sea of the Orient," symbolizing the nation’s renaissance. The act is also framed as a source of solace and peace for the individuals involved, aligning personal sacrifice with the broader liberation narrative .
Rizal faced intertwined legal and moral challenges during his trial, including unjust charges and a biased court system. Legally, he challenged the accusations of rebellion, sedition, and illegal association by highlighting his civic intentions for La Liga and his opposition to violent rebellion. Morally, Rizal maintained his integrity and dignity, addressing the court's prejudice with logical reasoning and ethical appeals. He confronted the disproportionate charges with historical context, noting his family's forced hardships due to colonial oppression. Rizal's approach aimed to uphold justice and truth against colonial injustice .
Rizal's defense strategies, though articulate and reasoned, were ultimately ineffective against the prejudiced military court focused on conviction. His arguments relied on logical deductions, such as his opposition to violent rebellion and civic intention behind La Liga. He provided substantial evidence of his exemplary life in exile and lack of communication with revolutionary elements. However, the notoriously biased judicial process, predetermined to view him as a political threat, disregarded his defenses. The court's rejection of critical evidence reflects a judicial process prioritizing colonial interests over justice .
Rizal's poetic expressions are inextricably linked to his nationalist ideology, using evocative imagery to stir emotions of patriotism and identity. His poetry often infuses nature with symbolic meaning, as seen in the "gem of the sea of the Orient," representing the Philippines’ beauty and potential. Moreover, emotions such as sorrow and hope are projected onto landscapes, reflecting personal and national struggles. Through his poems, Rizal calls for justice and equality, reinforcing his belief in nonviolent reform and enduring pride in Filipino identity. This synthesis of poetic artistry with nationalist discourse serves to inspire and mobilize his compatriots .
Rizal's final actions and words before his execution hold profound significance, encapsulating his enduring commitment to his nation and family. Writing farewell letters and poems exemplified his calm resignation and selflessness, as he sought to console his family and exhort unity among Filipinos. His religious acts of confession and communion showed his readiness to meet his fate with grace, while gifting Josephine Bracken symbolized his enduring love and human connection. These actions reflect his legacy as a hero-martyr, steadfast in his ideals and hopeful for national redemption .
Rizal employs symbolic imagery in his writings to vividly articulate his vision for a free and proud Philippines. Through metaphors like the "gem of the sea of the Orient," he encapsulates the nation's inherent beauty and resilience. He envisions a landscape of hope, using natural elements like the dawn and the earth to symbolize renewal and the promise of liberation. This imagery serves not only to instill national pride but also to rally his compatriots by highlighting the emotional and spiritual call toward independence and self-determination .
The sea in the poetic imagery serves as both a metaphor for isolation and a source of solace. While it "massively sweeps from the world's apart," indicating distance and perhaps a sense of alienation, it also "breathes with its sadness an echo to my heart," suggesting a deep emotional resonance and a shared melancholy. The sea's vastness and enduring nature mirror the speaker's feelings of desolation and constancy in grief, yet its "smile in the morn" offers a call to the soul, symbolizing hope or renewal. This duality captures the speaker's inner turmoil and the faint hope for reconciliation with lost dreams .
In his final letters, Rizal emphasizes reconciliation and unity among Filipinos through calls for familial forgiveness and collective harmony. He enjoins his family to forgive "the little meannesses of life" and to live in "peace and good harmony," reflecting a broader message of national solidarity. This perspective underscores his belief that national progression relies on transcending personal grievances and fostering unity. By prioritizing familial bonds and community relationships, Rizal underscores the significance of cohesion as a foundational pillar for achieving national goals .