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DR. PIO VALENZUELA in 1895
aldrias
Mi
Document 372
Pio Valenzuela's Controversial
"Cry of Pugad Lawin"
(August 23, 1896)
The controversial "Cry of Pugad Lawin,* which has been
confirmed by no other eyewitnesses of the event than Dr. Pio
Valenzuela, is the second and later version of the first rally of the
Katipunan by Dr. Valenzuela himself. The first version which he
‘gave told of the "Cry of Balintawak" as the first staging point of the
Philippine Revoluton. He related the first version, when events
were still fresh in his memory and as he abandoned the
revolutionary cause after its outbreak and fled to Bian, Laguna, for
safety. Taking advantage of Governor General Ramon Blanco's
proclamation of amnesty to the revolutionists, Valenzuela returned
to Manila on September 3, 1896, and surrendered to Blanco. He
was imprisoned in Fort Santiago, where, upon investigation, he
told Francisco Olive, the Spanish investigator, that the "Cry" was
staged vat "Balintawak on Wednesday, August 26, 1896."!
However, much leter, Dr. Valenzuela, with a fading memory and
without consulting the written documents of the Philippine
Revolution, wrote tis Memoirs of the Revolution. In his memoirs,
he clsims that the "Cry" was held at Pugad Lawin on August 23,
1896, as follows:*
The first place of refuge of Andres Bonifacio, Emilio
Jacinto, Procopio Bonifacio, Teodoro Plata, Aguedo del
Rosario, and myself was Balintawak, the first five arriving
there on August 19, and I, on August 20, 1896. The first
place where some 500 members of the Katipunan met on
August 22, 1896, was the house and yard of Apolonio Sam-
son at Kangkong. Aside from the persons mentioned
above, among those who were there were Briccio Pantas,
Alejandro Santiago, Ramon Bernardo, Apolonio Samson,
and others. Here, views were only exchanged, and no
resolution was debated or adopted. It was at Pugad Lawin,
in the house, store-house, and yard of Juan Ramos, son of
Melchora Aquinc, where over 1,000 members of the
1 See W. E Retana, Archiso del bilofilo filipino (Madrid, 1897), Vol. TI,
pe,
+ A typescript copy of Dr. Valenzucla’s Memois, together with his
autograph and personal photo, was given to me by the author when I visited his
hhome in Polo (now Valensuela), Bulacan, on July 4, 1931, while researching for my
frst book on the discovery of the Katipunan.Katipunan met and carried out considerable debate and
discussion on August 23, 1896. The discussion was on
whether or not the revolution against the Spanish
government should be started on August 29, 1896. Only
one man protested and fought against a war, and that was
Teodoro Plata [Bonifacio's brother-inlaw — Z} Besides
the persons named above, among those present at this
meeting were Enrique Cipriano, Alfonso Pacheco, Tomas
Remigio, Sinforoso San Pedro, and others. After the
tumultuous meeting, many of those present tore their
cedule certificates and shouted "Long live the Philippines!
Long live the Philippines!"?
ng to General Masanghay thee prominent katipineroscpposad the
uly start of the revolution, namely: feodoro Plat Bricco Pantas, and Dr. Plo
Wallace. So Document ine
3 Since this particular version of the Fst “Cry” was different from the
criginal cow which be gave Spanish autharles saon afer the event, Dr
Valerzucla's second (and later) recollecion has been repudiated by ‘most
prestigious historians of the Philippines, with tne singular exception of Teodoro
‘Agonalo in hs book, The Rema of Be Masses (Quezon Cyr 1996). Nicolae
2alen, Agencies sector, reviewed and creed the book in Phippine Ste
(0956), ‘Vat IV, No induding the {slay of the “Gy of Pugad Lavin” For 2
compiricen of the diferent versions of the Fst Cry of the Philippine Revol.tion,
seg ER Dae The Paget of Pobre Hy Gta, 179, VOL I pp A
302
Docurent 373
“The "Cry of Bahay Toro"
(August 24, 1896)
By Santiago Alvarez
Another version of the:*Cry" which launched the Philippine
Revolution is that writen by Santiago Alvarez, a prominent
Katipunan warlord of Cavite, son of Mariano Alvarez, and relative of
Gregoria de Jesus (wife of Andres Bonifacio). Unlike Masangkay,
‘Samson, and Valenzuela, Alvarez was not an eyewitness of the
historic event. Hence, his version cannot be accepted as equal in
weight to that given by actual participants of the event. Although
Alvarez was in Cavite at the time, this is his version of the first "Cry,"
asfollows:*
Sunday, August 23, 1896
As early as 10 o'clock in the morning, at the bam of
Kabesang Melchora {Melchora Aquino — Z], at a place
called Sampalukan, barrio of Bahay Toro, Katipuneros
met together, About 500 of these arrived, ready and eager
to join the "Supremo” Andres Bonifacio and his men .....
Monday, August 24, 1896
There were about 1,000 Katipuneros . . . . The
“Supremo" decided to hold a meeting inside the big barn.
Under his leadership, the meeting began at 10 o'clock in
the morning...
It was 12 o'clock noon when the meeting adjourned
amidst loud cries of "Long live the Sons of the Country”
(Mabuhay ang mga Anak ng Bayan)!
* Seo Sanago Alvarez, “Ang Katpunan at Paphimagsk” Serpe
Manta, Aug, 27, vue eho re
303,Docurnen: 374
Gregoria de Jesus' Version
of the First "Cry"
(August 25, 1896)
‘One of the participants in the drama of the Philippine
Revolution of 1896 was Gregoria de Jesus, the wile of Supremo
‘Andres Borifacio, and the "Lakambini of the Katipunan’. She was
the custodian of the secret documents, seal, and some weapons
of the Katipunan, and constantly risked her life in safeguarding
them, After the outbreak of the Revolution in August, 1896, she
went to live with her perents in Caloocan, while Bonifacio and his
men gathered in the hils of Balintawak for the war of liberation.
When warned that the Spanish authorities were coming to arrest
her, she fled to Manila and later joined her husband in the
mountains and shared te hardships and sacrifices of a patriots life
with him. According to her version of the First “Cry,” it occurred
near Caloocan on Augus 25, 1886, as follows:*
‘The activities of the Katipunan had reached nearly all
comers of the Philippine Archipelago, so that when its
existence was discovsred and some of the members arres-
ted, we immediately returned to Caloocan. However, as
we were closely watched by the agents of the Spanish
authorities, Andres Bonifacio and other katipuneros left
the town after some days. It was then that the uprising be-
gan, with the first cry for freedom on August 25, 1896.
Meanwhile, I was with my parents. Through my friends,
I learned that the Spanish were coming to arrest me.
Immediately, I fled town at eleven o'clock at night,
secretly going through the ricefields to La Loma, with the
intention of returning to Manila, 1 was treated like an
apparition, for, sad to say, in every house where I tried to
get a little rest, I was driven away as if the people therein
were frightened for their own lives. Later, I found out
that the occupants of the houses which I had visited were
seized and severely punished — and some even exiled.
‘One of them was an uncle of mine whom I had visited on
that night to kiss his hand, and he died in exile.
Gregori de Janse, MgaTal ng Aking Butzy (Marla, 1932), p15.Diaz, Spanish
jn Olegario Oe nO
ste that Ceptal 7
‘cuarda Civi Veierana © Mi
i ie ‘of the Katipunan (see Oc Lge
(oe ings onthe te 3
itis interesting 10
commaree
ed the discovery +
jestigated the first,
Seo ncled ns OF coin to i pat, Te
tha tye on aut 25, 1896 38
"room
racy having been by town of
the conspiracy MEd to the nearby NT 7)
is followers Sed fof August, 1896 — 7
Caloocer joved to the barrio of Balintanac
nifacio 9
Pe } followed
they were attac
the said town and th
or a bi to be
ne Supreme Council called for & bg meting 0
The Sepring, say Waugust 25 71 than 5000
ha the [Porro alintawak — 2. Sith a discussion
Fy sould be eae in the’ face of the NEW
i ‘the arrests that were de
Siuation and in Ve oO Sep fs Sine
ites.
sth eerie eg opm
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ore Put to a vote, ay see how strong an influence
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Manila, Cavite,
ately sent out to Mani
orders wee per provinces he Katipaneros
wa Bei ;
tkeet dawn on Sunday, “August
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eee
Document 376
The "Cry of Balintawak"
(August 26, 1896)
By Guillermo Masangkay
Katipunan General
The historic first rally of the Philippine Revolution of 1896
occurred at the rustic barrio of Balintawak, 2 few kilometers north of
the city of Manila, on August 26, 1898, accerding to this
‘eyewitness account by Katipunan General Guillermo Masangkay,
Bonifacio's childhood friend.’ Similarly, this date and site were
cffcialy adopted by the government during the early years of the
‘American regime, after having consulted the surviving katipuneros
and prestigious historians at the time. A monument depicting the
event was erected near the site financed by funds donated by the
people, and was inaugurated on September 3, 1911. In his
memoirs, General Masangkay recounts the “Cry of Balintawak," as
folows.*
‘On August 26th [1896 — Z], a big meeting was held in
Balintawak, et the house of Apolonio Samson, then the
cabeza of that barrio of Caloocan Among those who at-
tended, I remember, were Bonifacio, Emilio Jacinto,
Aguedo del Rosario, Tomas Remigio, Briccio Pantas,
Teodoro Plata, Pio Valenzuela, Enrique Pacheco, and
Francisco Carreon. They were all leaders of the Katipunan
and composed the board of directors of the organization.
Deiegates from Bulacan, Cabanatuan, Cavite, and Morong
(now Rizal), were also present.
T Guilemno Masangiay was born at Tondo on June 25, 1857, of Cavieto
"Aa a boy, he seed to play with ancther Tondo lad named Andres
io. When Bonifacio founded the Keipunan in 1892, Masanghay became &
rember and was gvena mission 1 inte embers in Cavite. With the help of
Misraio Aivares of Noweet (ance of Bolted’ wife Greporn, he suceeded in
Tearing, many habpuneros in Cavite, Snchding "Ageinalde. After
Berticpting inthe First Coy he fought in many bates and forunetely survived
fhe Revoluson. With the advent of peace he romed private lfe and devoted
1s atention fo meny civie and pattie sites He anisted in holding the
Hest Labor Congres # Manila om May 1, 1913. He was also responsible forthe
concent of the law in 1920 deciarng the 30th of Noweraber as “Boro Day”
Sod the erection ofthe Bonfaco Monument in Caloocan City. He ed at
‘VetoraneMamerilHomptl on May 31,1953 a eager o6
1. "A Katipunero Specks,” The une Magazine,
Masa’ Katou. Spe Sandey Tribune Mapex
307e ofdlock in the morning of August 26,
the meeting wes opened with "Andres. Bonifacio presiding
the Trmilio Jacinto acting as secretary. The Purpose Wi to
cae ee when ihe uprising was to take place Teodoro
Glut [Bonifacics brother-in-law — Z.], Briceio Pantas, and
pn alenzueia were all opposed to starting the revolt
Hae, too early. They reasoned thal the people would be in
xroase if the revolution were started without adequate
preparation. Plata was Very forceful in his argument,
Fung that the uprising could not. very well be started
Sithout arms and food for the soldiers. Valenzuela used
Juza’s argument about the rich not siding with the Kati-
punen organization.
Andres Bonifacio, sensing that he would lose im the
discussion then, left the session hall and talked to the
people, who were waiting outside for the result of the
reding of the leaders. He told the people that the leaders
were arguing against starting the revolution early, and
appealed to them in a fiery speech in which he said: "You
appember the fate of our countrymen whe Wer shot in
Bagumbayan. Should we retum now {6 the towns, the
Spaniards will only shoo! us. Ov organization has been
ai we are all marked men, If we don't start
discovered a)
the uprising, the Spaniards will get us anywey What
then, do you say?"
Revolt!" the people shouted as one.
Bonifacio then asked the people to give a pledge that
they were to revolt. He told them that the sign of slavery
Of ihe Filipinos were (sic) the cedula tax charged each
Cleon, "If it is true that you are ready '0 revolt,”
Bonifacio saved, "T want to see you destroy Yor! cedulas.
Tt will be the sign that all of us have declared our
severance from the Spaniards.”
With tears in their eyes, the people a6 one, mie
pulled out their cedulas and tore them 1 pieces. It was
Fhe beginning of the formal declaration of the separation
from Spanish rule. With their cedulas destroyed, they
form ho longer go back to their homes berausy the
Spaniards would “persecute | them, if not for being
Tetipuneres, for having no cedulas. And people who had
see ieylas daring those days were severely punished.
At about nin
=
seats
When the people's pl
2's pledge was obtained by Bonifaci
be returned fo te setion Pall ord informed the leaders
of what took place outside. "The people want to revolt,
ard they ave destroyed their cedulas," Bonifacio said.
now we have to start the uprising; otherwise the
Laan paca will be shot." There was no alter-
e board of directors, in spite of the protests of
eee an voted for the ann
An n was decided, the people outsi
‘Long Live the Philippine Republic er cca See
I still remember Bonifacio as he aj
A ee oe ecrthosesan and ea
P25 (Mex) a month, he was a cultured man. He alway :
wore an open coat, with black necktie, and black hat. He
aiways carried an umbrella. At the meeting that mornin,
of August 26, Bonifacio took off his coat and was aioe
oal vs etic, with colar and ie Bonifacio's hobby was
wad mboo hal aring his spare time he wove
ane Co and sold them in Manila. Thus he made
At about 5 otlock in the aft
5 old .e afternoon, whil
gothering at Balintawak was celebrating the detsion of
the Kaujpunan leaders to start the uprising, the guards
who were up in tess to watch for any possible intruders
approach of the enemy, gave i
oe .y, gave the warning that the
et! Bonlfacio, Emilio Jacinto and other leaders of
the Katipunan, the an vere, distributed in strategic posi-
ean eal prepared for the attack of the civil guards.
‘was with a group stationed on the bank of a small creek,
guarding the places where the Spaniards were to pass in
order to reach the mesting place of the katipuneros. Shots
wert then fs I by the civil guards, and that was the begin-
=i "s eel aie which later became such a huge con-
308