The Lost Key

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© 2012 by Ebrahim Soufiani. All rights reserved.

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Published by AuthorHouse 11/29/2012

ISBN: 978-1-4772-3926-1 (sc)

ISBN: 978-1-4772-3927-8 (e)

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TABLE OF CONTENTS

Dedication

Acknowledgements

I want to hear from you!

Reader Services

THE ABOVE IMAGE/PAINTING DESCRIPTION

Simorgh

CHAPTER ONE

INTRODUCTION

Persian Civilization

The philosophy behind Persian thinkers

What makes this book contemporary?

Humanity, our heritage

CHAPTER TWO

PERSIAN VIEW OF THE DIVINE

Introduction

The Early Persian view of God

Alternative ideas to present divine, religious thoughts

Creationism

Continuity of life as a dynamic world

The need for a stronger sense of logic

Obedience to God is an insult to God

What is the Persian view of spirituality?

God is meaning

God is image

God is meaning and image

Why should a true belief or religion need our faith?

Faith and love

I explore, therefore I am

Culture

Mythology and myth

CHAPTER THREE

PLATO AND ROSTAM: TWO DIFFERENT ALLEGORIES OF THE CAVE

Two opposite experiences of thinking

Plato

Rostam

Plato’s allegory of the cave

Rostam’s allegory of the cave

Enlightenment

CHAPTER FOUR

HUMANITY AND ETHICAL EVOLUTION

Humanity

What is civilization?

CHAPTER FIVE

ATHEISM

Introduction

How can an unseen god be real?

Our past heritage and divinity

An alternative to atheism

CHAPTER SIX

PERSIAN POETS AND THINKERS

Early, true Persian culture

Omar Khayyam (Part One)

Nihilism and Abrahamic religions

The story of Jamshid in Shahnameh

CHAPTER SEVEN

OMAR KHAYYAM

Omar Khayyam (Part Two)

The power of ‘me’

What is fate?

Rend: a character of Omar Khayyam

Obedience to God is humiliation to human intellectual capability

CHAPTER EIGHT

WHERE ARE THE ISLAMIC SCIENTISTS?

Abstract

Anti-Semitic and homophobic principles

Muslim mistreatment of their own thinkers and philosophers

The interruption of science and philosophy in Persia

Muhammad Zakariya Razi

Mansur Hallaj

Who is a scientist?

Sharia law in the eye of Attar of Nishapur

Revulsion of Attar at the Sharia law on thieving

Attar’s indirect sharp criticism of the torture chamber of god (hell)

Emphasis by Attar that execution is murder

Attar’s story of the potter and the prophet Noah

CHAPTER NINE

WHY THE LONDON BOMBING?

Abstract

A brief review of 2005 London bombing

The roots of human rights and democracy

Philosophy, the solution

Conclusion

CHAPTER TEN

THE DEAN OF HUMANITY

Introduction

The Divine and Wisdom

Dean of humanity—Iraj’s dean in Shahnameh

Religion in the eyes of Ferdowsi as a thinker

CHAPTER ELEVEN

HUMANITY IN THE EYES OF PERSIANS

The root of humanity

Wisdom (kharad) is born from the soul of humanity

Justice, truth, and law come from wisdom

CHAPTER TWELVE

SECULARISM AND THE SANCTITY OF LIFE

Secularism and the root of Persian culture

Introduction of goddess and spiritual values

Persian culture is Simorgh—love, beauty, dance, and music

Life is sanctity

Definition of culture

What makes Persian culture so unique?

CHAPTER THIRTEEN

GODDESS CULTURE

Introduction

Marija Gimbutas’s goddess discoveries in Europe

Culture of the goddess

The Indo-Europeans invasion of Europe

Treatment of Women by Abrahamic Religion

CHAPTER FOURTEEN

DEMOCRACY

Introduction

Western democracy or Islamic theocracy

Is Western democracy possible for the East?

Democracy is one, but there are many ways to it

The naïveté of thought in the Islamic world

The most precious experience is freedom

Systematic teaching to make people socially dumb

Morality

The responsibilities of the ethnic minorities

We are immortal

I doubt, therefore I am

APPENDIX

BOOKS CITED OR RECOMMENDED

THE LOST KEY

SIMORGH— 161_b_reigun.pdf

A painting by one of my best friends, Dr Farshid Pajavand, prepared specifically for this book. Image description to follow.

Many Persian poems have been translated throughout this book to highlight the core values of beautiful Persian romantic and humanistic culture.

An exploration into Persian literature in comparison with Western civilization and the lack of democracy in the Middle East

The ultimate truth is life

Life is divine and beautiful

Every being in this life is divine

I pray to this life

Life is sanctity

Believing in this life is the true meaning of secularism

The best way of rejecting god is to believe every ‘being’ is god

I explore, therefore, I am

July 2012

—Rumi

Know this secret, you will adore

You are what you explore

—Rumi

Everyone calls you to their own affiliation

I call you to nobody, but to your own aspiration

Professor Manuchehr Jamali

Dedication

This book is solely devoted to Persian thinker and philosopher Professor Manuchehr Jamali—Jamali is my true spiritual instructor. He

has published over 150 books on Persian literature in the Persian language. This book is the result of over ten years of study that touched

only upon a fraction on the fifty years of research work of this great man, without whom I couldn’t have written this book.

Tragic, shocking, and unbelievable news arrived to me as I made my final preparations of this book—we have lost this great man (5 July 2012—aged: 84), an event that I wholly did not expect. I had found him very healthy in a meeting I had with him just a month before regarding this book. My deepest condolences go to his family and his followers for such a massive loss.

This book is also dedicated to people who are nice to others, who love their pets, and who are excited by the prospect of exchanging new and intellectual ideas. You’re a rare and special group.

Acknowledgements

Many thanks to Dr Farshid Pajavand for the paintings he has

contributed for this book. Many thanks to the people at AuthorHouse publishing company for keeping this project under control and making sure that my words make sense!

Most of all, thanks to you, the reader, for being interested in this book, The Lost Key! You are about to venture into one of the most exciting, rewarding, and creative vision in the chain of the exploration into

humanity that has remained lost to most of us for over a thousand years.

I want to hear from you!

As the reader of this book, you are my most important critic. I value your opinion and want to know what I am doing right, what I could do better, what areas you’d like to see me publish in, and any other words of wisdom you’re willing to pass in my way.

You can e-mail me to let me know what you did or didn’t like about this book, as well as what I can do to make my future books stronger.

Please note that, due to the high volume of e-mails I receive, I might not be able to reply to every message.

When you write, please be sure to include this book’s title as well as

your name. I will carefully review your comments.

E-mail   [email protected]

Reader Services

Visit my website at www.simorghian.com/errata for convenient access

to any updates, downloads, or errata that might be available for this book.

THE ABOVE IMAGE/PAINTING DESCRIPTION

Simorgh

The above painting is Persian Simorgh (Phoenix)—from a silver plate that shows the birth of Raam (goddess or Eizad-Banoo¹) from Simorgh. The naked lady is Raam, Venus, or Aphrodite, the goddess of love,

music, happiness, dance, and freedom. This is exactly the Persian version of Venus and the goddess. This beautifully crafted goddess of

ideal humanness is made to be touched and to be dressed up an idol.

God, to our ancestors, who, by the way, had great humanness and philosophical awareness, was the essence, the mind, and the ethics of every man and woman. God was imminent in every being—this is not hallucination or superstitious… god is beauty and beauty hits us in a

moment or a flash and goes away. These momentary events are the

most valuable part of our life. Moreover, god was the actual human being and equal to the human. God wasn’t an external power separated from humanity; god was the humanity. God was an internal strength in every being.

In her work, archaeologist Marija Gimbutas (discussed in chapter 13) revealed the existence of the European goddess culture. I find that this culture has amazing similarities with the culture that comes from the Persian bird, Simorgh. Gimbutas’s discoveries show that goddess

cultures in Europe achieved amazing and remarkable unity and peace,

as did the goddess cultures in the Middle East. In these cultures, people could feel god, touch god, and smell god. However, these cultures went through very rough times and were deliberately and intentionally

concealed from us. Their history has been suppressed for hundreds of

years. The complaints over such cover-ups are plentiful in Persian

literature; especially Rumi has written many poems in this regard. He

said he wants to touch, feel, kiss, and hug the divine. This is the god

who is the essence of humanity, a power within, but not an external power.

It was only later in the span of human life that ‘god’ becomes separated from humanity and was made, bigger, larger, and eventually superior. In fact, god was made unreachable and finally transformed to the almighty God of the Zoroastrian and Abrahamic religions. It is at this period that humanity started losing its own purity and essence to a super god. This led to the separation between the values (essences) and humanity to a large extent. Rumi complained of this exact separation of humanity from the essence of humanity:

Listen to the tale of this reed

Of the separation pain, it read

Description of this poem: Rumi asks us to listen to the sad sounds or tale of this reed—or flute—which sings the song of the separation pain. The reed or flute here is the message from the book of Rumi and also the divine. What separation pain is this? It is the separation between us and our essence, or from the divine within us.

Through these religious doctrines, our essence, our values, and the true meaning of humanity has been stolen from us and given to an almighty God. Such a huge and supernatural God is unreachable and out of touch with humanity, and therefore we can no longer reach our values. Such an almighty God and such unreachable thoughts are at the base of many of the most critical problems facing humanity today.

The image is from a plate that is kept in the Saint Petersburg Museum in

Russia—more than 1,600 years old, which comes from the Sassanian Dynasty (the Persian Empire before Islam). The plate contains the

image of a bird that represents Simorgh (also called Sanam, San or

Sun). There is also a naked woman, who is Raam or Zohreh, the

equivalent of Aphrodite or Venus. The plate represents a culture that lasted over six thousand years and advocated love and friendship. For example, the name of the Persian dynasty of Hakhamaneshian, 500 BCE, means the dynasty of love and friendship. It was a belief that a dynasty could last only through musical and harmonic control, not by force. Such humanitarian views are plenty in Persian literature: As Ferdowsi (940-1020) said:

Oppression is a letter to the leader, to be deposed

When the grief of innocents is exposed

Description of this poem: Ferdowsi said that, if any ruler or leader

takes the path of oppression or tyranny on his own people, the tyranny causes the grief of the innocents. Therefore, if a leader practices oppression, he will automatically receive a letter from the people

indicating he should be deposed. If the leader remains in power, then he has to rule by force.

This culture reached many parts of the world—even as far as Europe and Africa. For example, the word sun in English, Sonne in German and san in Turkish derive from the name of this bird Simorgh or Sanam: Reference Indo-European (Sanskrit) and Rumi, the believer of Sanam (Venus)—Manuchehr Jamali.

Mithraism is a split branch of this ethical view; in fact, the Temple of Mithras was discovered accidentally during construction work beside the Walbrook, a street in London.

Sanam or Simorgh represents our capacity for vision with its great beauty creating intense excitement, flow, and deathless inspiration. Simorgh is our soul representing purity, humanity, love, music, and imagination that flies and gives us passionate freedom of the mind. This is the origin of human thinking and philosophy that gives meaning to our lives and worries the powers who desire to be in control over people. The religious ideas that originated from this bird have been manipulated to the advantage of leaders of society, who have caged the bird. Of course, a caged bird is no longer a free bird.

The phrase ‘Simorgh rising from the ashes’ means that, although humanity, purity, and love may burn or die and turn into ashes, one day it will rise again from its ashes. This means that humanity won’t die, and there is always hope for a better world.

Although the painting shows a mythical story, it also represents mankind’s ethical past of love and ultimate freedom, helping others, helping the weakest, and admiring the ultimate freedom. The woman is

under the total protection of the bird, and the bird is being fed by the woman—a kind of give-and-take philosophy. This proves that our ancestors were very conscious about protecting the weakest, women and children, and helping each other in the process.

Another name of this woman is Al, Elah, or Elaheh in the Arabic language. Even the word for the Muslim God, Allah, is from the name of this woman. Allah is the confined version of Elah. In the Quran, there is a clear message (La Elah Ela Allah) of praying to Allah but not Elah, but there is no clear note explaining of who Elah is. The word haram (not permissible by Islamic law) in Islam is hu-ram or khoram² 003_a_reigun.pdf in

the Persian language, which means happiness, which again means this goddess. As mentioned earlier, the name of this goddess is Ram. The original meaning of haram was anything that comes from Ram, the land where people used to believe in happiness or used to believe into this goddess.

In fact, religions are a part of mankind’s ethical evolution that has been snatched out of the history of human culture and kept in a cage or an enclosed frame of mind and manipulated by authorities to suit their own agendas in ruling or controlling over people. This means: the values of humanity also have been stolen from us and given to the God of these religions. For this reason, when we lose our religion we lose the values

with it, if we are not conscious enough. Our challenge is to take these

stolen values from God, or these religions, and offer it back to

humanity—to its true and real owner.

Aside from the Persian versions, there are Chinese, Japanese, Russian, Egyptian, and Native American counterparts of the phoenix (Feng-Huang, Ho-oo, Firebird, Benu, and Yel respectively).

The findings of the goddess culture shows and give us hope that we do not have to go too far in finding solution to our problems. We need only to explore our roots, which we have tragically forgotten. The goddesses were not like the gods that we know today; they weren’t super gods or goddesses asking for our obedience. This was a thought, principles and a philosophy where every woman used to be respected as goddess.

As I reference the goddess throughout this book, I will refer to her as

the divine or deity rather than god.

CHAPTER ONE

INTRODUCTION

Persian Civilization

This book is the result of over ten years of my study and research of the research-work of Persian thinker and professor, Manuchehr Jamali,

who, over a period of fifty years, has published over 150 books on

Persian literature in the Persian language. This literature is so powerful

that it can inspire any free thinker to a much deeper understanding of the path and process of humanity in becoming civilized or enlightened. I

personally believe that Persian literature is the lost key to many of our humanitarian problems that seem to us to be impossible—or almost impossible—to solve today. As long as we find a correct path to

persevere and endure, we can overcome impossibilities and solve any social problems that we face today, no matter how daunting they are. I believe Persian culture can lead the future of humanity.

Many people talk of Persian civilization, but hardly anybody knows what this civilization was and what made Persia so much admired for the legacy of her culture and civilization. Is this legacy due to history or culture? Definitely, history can’t be the answer, as history is basically the report of wars and conflicts. The answer must be a humane culture (the early, true Persian culture) that we know little about. This book will unveil the mythology, the culture, and the literature that made the Persian civilization—encouraging brain stimulation along the way.

Persian literature is an asset of all humanity, not just an asset of the Persians. I am in no way trying to represent Persia as a superior nation or the Persian culture as a superior culture; rather, it is my goal to make Persians feel a more responsible nation as they understand their own

great literature, and I wish to publicize Persian’s great literature for the benefit of mankind. Persian literature is one of the great literatures of mankind, if not the greatest. It contains a multitude of coded messages that are included because of many unfortunate events. I refer to this literature as Persian literature, as it is written in the Persian language. Actually, there were many tribes and nations who lived together and worked together in making this great culture. Because this culture is preserved in the Persian language, Persians have a great responsibility to pass the message of Persian values and culture to our generation and future generations of the world.

Nationalities that contributed to this heritage include Turks, Turkmen, Tajiks, Afghans, Kurds, Arabs, Indians, Balochistan, Indians, and many more. There are many more nations who have contributed greatly, but not in a way that is easy to identify. The Persian culture gave to the

West many discoveries in the areas of history and literature. Literature, culture, and humanity know no borders.

This book will investigate Persian literature and its direct effect on humanity and the values that stimulate minds and have made us human today. True Persian literature comes from the thoughts and

philosophical view of the Persian civilization of pre-Islamic and pre-

Zoroastrian³ rule (Sassanian rule). Persian culture has one of the

greatest literatures of mankind; however, due to many unfortunate

events, it has remained unknown not only to the outsiders but also to many Persians as well for a very long time. It is very common for even

educated Persians to find difficulty in understanding their own

literature; and any Persians who are not familiar with their culture can become totally confused over the messages and meanings in the ancient texts.

Just as the Persian culture is rich and meaningful, the cultures of other nations that have long histories, such as Egypt, also offer insight for us today. Historians and philosophers in all cultures must have total

freedom without prejudice to explore the literature of the past to

discover the values that have kept people united. Unfortunately, that freedom does not always exist. It must not be forgotten that foreigners (Westerners, for example) can explore Eastern history, but they won’t

be able to explore Eastern culture because of the complex nature of culture in relation to history.

One of the saddest thing about the system of education regarding our

past is the focus on history, wars and conflicts … it creates an image that our ancestors had nothing to do but fight each other.

Persian literature can inspire people to understand their own humanity—their consciousness and ethical evolution. It demonstrates that mankind isn’t just biologically evolved, but mentally evolved too;

our consciousness, values, ethics, and integrity have roots in our past

humanity and have evolved over time. I believe Darwin’s theory of biological evolution also applies to ethics. I believe we are the outcome of ‘the theory of ethical evolution’.

My strong message to thinkers, intellectuals, and atheists is this: please

don’t be put off by the word god in this book. The meaning of god was

entirely different to our ancestors than it is today. God was in no way an

outsider, an external force; god in those times was our own self-

consciousness.

The philosophy behind Persian thinkers

This book investigates the philosophies of great Persian thinkers such as Omar Khayyam (1048-1131) who was simply a true human, and who is one of the great Persian-thinker who is known well to Westerners. It

will also show the astonishing similarity between the thinking of

Khayyam and other Persian thinkers who are not as well known to Westerners as Khayyam. It will show the similarity between Persian thought and philosophies and atheist ideology, but at the same time, it will also show the differences. Because of the similarities, many in the

West claim that Omar Khayyam was an atheist. Bizarrely, many

Muslims try very hard to call him an intoxicated Muslim! Yes, Omar Khayyam is intoxicated with humanity, but not from the image of god

that is portrayed in the Muslim religion. We shouldn’t forget that

Khayyam had his own god and his own interpretation of that god. This book highlights the character of Khayyam’s god.

Omar Khayyam was simply a true human and a great person who loved being, who loved exploration and the jubilation of life, and loved people and his surroundings. It is quite natural that people who study his

writing today may try hard to persuade readers that he agrees with their

way of thinking. It is human nature to connect one’s own beliefs to

anything that is considered splendid or popular. Muslims claim Omar Khayyam was a Muslim, and atheists claim that he was an atheist.

Moreover, this book will show that Persian thinkers such as Omar

Khayyam were explorers who wanted to be free of any belief that

claimed to be the only truth. An idea that claims to be the only truth causes division in a society and creates enemies and wars. The core of idea behind Omar Khayyam’s rubaiyat⁴ is to be free of any belief that divides the society into believers and nonbelievers, wrong and rights.

Being free of such believes is the belief. This is the core message of

early, true Persian culture, and it is reflected in all Persian literature. The current obsession of the Middle East with religion has created an atmosphere of fear among people who have always loved freedom; they are living in an atmosphere in which they are not