The name Judith (Hebrew: יְהוּדִית, ModernYehudit, TiberianYəhûḏîṯ; "Praised" or "Jewess") is the feminine form of Judah.
Historical context
Original language
It is not clear whether the Book of Judith was originally written in Hebrew or in Greek. The oldest extant version is the Septuagint and might either be a translation from Hebrew or composed in Greek. Details of vocabulary and phrasing point to a Greek text written in a language modeled on the Greek developed through translating the other books in the Septuagint. The extant Hebrew language versions, whether identical to the Greek, or in the shorter Hebrew version, are medieval. The Hebrew versions name important figures directly such as the Seleucid king Antiochus Epiphanes, thus placing the events in the Hellenistic period when the Maccabees battled the Seleucid monarchs. The Greek version uses deliberately cryptic and anachronistic references such as "Nebuchadnezzar", a "King of Assyria," who "reigns in Nineveh," for the same king. The adoption of that name, though unhistorical, has been sometimes explained either as a copyist's addition, or an arbitrary name assigned to the ruler of Babylon.
Judith is a play written in 1840 by German dramatist Friedrich Hebbel.
The play, composed at Hamburg, was Hebbel's first tragedy. The following year it was performed in Hamburg and Berlin, making the German poet known throughout Germany.
Based on the deuterocanonicalBook of Judith, Hebbel's adaptation presents a heroine who oversteps the boundaries of proper womanhood as defined by his 19th-c upbringing. Changing the political plot of the biblical story into a psychological investigation, he invests Judith with a sexuality and beauty that proves fatal to the men around her: she is left a virgin on her wedding night since her beauty (or so she believes) renders her husband Manasses impotent, and when in Holofernes's tent, she subconsciously exercises her repressed sexual desire, leading Holofernes to rape her and her to subsequently behead him. "Holofernes prefigures the misogynist ideology of the fin-de-siecle", and while Judith resists the traditional female role she is given, she cannot transcend these restrictions.
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Judith Grimes Tells Her Journey | The Walking Dead
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Judith Grimes Tells Her Journey | The Walking Dead
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Here is my breakdown of the alternate ending to The Walking Dead.
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All images used are owned by their respective companies.
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Here is my breakdown of the alternate ending to The Walking Dead.
Article: https://www.insider.com/the-walking-dead-original-ending-2022-11
SOCIALS
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#TheWalkingDead world through Judith’s (Cailey Fleming) eyes… Stream now on AMC+
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Judith Grimes Tells Her Journey | The Walking Dead
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Here is my breakdown of the alternate ending to The Walking Dead.
Article: https://www.insider.com/the-walking-dead-original-ending-2022-11
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All images used are owned by their respective companies.
#TheWalkingDead
The name Judith (Hebrew: יְהוּדִית, ModernYehudit, TiberianYəhûḏîṯ; "Praised" or "Jewess") is the feminine form of Judah.
Historical context
Original language
It is not clear whether the Book of Judith was originally written in Hebrew or in Greek. The oldest extant version is the Septuagint and might either be a translation from Hebrew or composed in Greek. Details of vocabulary and phrasing point to a Greek text written in a language modeled on the Greek developed through translating the other books in the Septuagint. The extant Hebrew language versions, whether identical to the Greek, or in the shorter Hebrew version, are medieval. The Hebrew versions name important figures directly such as the Seleucid king Antiochus Epiphanes, thus placing the events in the Hellenistic period when the Maccabees battled the Seleucid monarchs. The Greek version uses deliberately cryptic and anachronistic references such as "Nebuchadnezzar", a "King of Assyria," who "reigns in Nineveh," for the same king. The adoption of that name, though unhistorical, has been sometimes explained either as a copyist's addition, or an arbitrary name assigned to the ruler of Babylon.
Everyday a constant battle Fighting to survive I prey oh god please let me stay alive Bodies scattered everywhere Soldiers left to die The war continues with no end in sight As the battle rages on - enemy in sight Artillery in hand â " enhance the fight I feel the end is coming near - but how will I survive When decimation brings no hope to life As dawn falls upon distant skies The blue aurora of the moon Beams light upon the decay of humanity As I scurry low in deep trenches I wonder if I shall ever again See the birth of a new day Blood-soaked visions race through my mind As I hold tightly onto the threads of sanity I prey deliverance to god As soldiers of misfortune rot in a nameless grave Solo â " Glen As I hear the wounded screaming “Please don't let me die” Laying low I hang my head and cry As soldiers drift into eternal seas of red