Lati

Lati yito otawa lo tadadata bungaliyo mondo roh mealo arwah u lolola batanga sababu ilopateya. Definisi lo lati to umumnya dila sa'samawa to timi idu agama, peradaban, lahepa lo adati. To delomo lo budaya, Lati dila dilefinisia liyo sebagai zat u mo piyohu wawu moleto. Tanggulo lati, ibilisi, genderuwo, wawu lahepa, lebe umum pilohuna liyo morujuki to lati umo leto. Sedangkan lati umopiyohu anggapua liyo woluwo kawasa to mopo salamati tawu, dadata umowali polanggulolo, madelo upo langgulo to Datuk, Te Cu Kong (olongiya lo huta, todelomo agama Kong Hu Cu), wawu uwewo liyo.

Palacaya lo'u woluwo dunia akhir wawu ruhu lo ta mayilate mawoluwo donggo to manusia tabi-tabi animisme mealo pemujaan roh nenek moyang to masa manusia diipo lo tulisan. Dadata ritual keagamaan, penguburan, pengusiran roh jahat dan ritual spiritual lainnya dirancang khusus untuk menenangkan roh orang mati. Hantu sendiri umumnya dideskripsikan sebagai suatu zat yang seperti manusia, openu woluwo olo silita lo lati u wali-wali binatangi.^[1]^[2] Timongoliyo diyakini tola-tola to tambati, objek mealo tawu ngota u huhubungiya limongoliyo dongo to'u tumu-tumulo.

Berdasarkan konsensus ilmu pengetahuan, lati yito dila konsep u sah secara ilmiah.^[3] Batanga limongoliyo dila mowali difalsifikasi wawu kegiatan berburu hantu telah digolongkan sebagai ilmu semu atau pseudosains.^[4]^[5]^[6] Walaupun sudah diselidiki selama berabad-abad, dila woluwo openu bo ngobotu bukuti ilmiah u menunjukkan bahwa suatu tempat dihuni oleh roh orang mati.^[7]

Referensi

↑ Hole, hlm. 150–163
↑ Cohen, Daniel (1984). The encyclopedia of ghosts. Dodd, Mead. hlm. 8. ISBN 978-0-396-08308-5.
↑ Bunge, Mario. Philosophy of Science: From Problem to Theory. Transaction Publishers; 1998. ISBN 978-1-4128-2423-1. hlm. 178–.
↑ Regal, Brian (15 October 2009). Pseudoscience: A Critical Encyclopedia. ABC-CLIO. hlm. 75–77. ISBN 978-0-313-35508-0.
↑ Raford, Benjamin. "Ghost-Hunting Mistakes: Science and Pseudoscience in Ghost Investigations". Committee for Skeptical Inquiry. Diakses tanggal 8 July 2017.
↑ Levy, Rob; Levy, Stephanie. "Hearing ghost voices relies on pseudoscience and fallibility of human perception". The Conversation. Diakses tanggal 8 July 2017.
↑ Radford, Benjamin. "Are Ghosts Real?— Evidence Has Not Materialized". Live Science. Diakses tanggal 8 July 2017.

Pranala luar

"Ghost Theory" of 18th century German theologian Johan Ernst Schubert and a list of vernacular house spirits and ghosts
Historical Ghost Stories
(Indonesia)Tempointerkatif.com - Hantu Amerika
(Inggris)Boothill Ghost - photo hantu terkenal
(Inggris)Cerita hantu. Membagi pengalaman tentang hantu
(Inggris)Situs tentang Hantu

[1] Hole, hlm. 150–163

[2] Cohen, Daniel (1984). The encyclopedia of ghosts. Dodd, Mead. hlm. 8. ISBN 978-0-396-08308-5.

[Bunge1998-3] Bunge, Mario. Philosophy of Science: From Problem to Theory. Transaction Publishers; 1998. ISBN 978-1-4128-2423-1. hlm. 178–.

[Regal2009-4] Regal, Brian (15 October 2009). Pseudoscience: A Critical Encyclopedia. ABC-CLIO. hlm. 75–77. ISBN 978-0-313-35508-0.

[5] Raford, Benjamin. "Ghost-Hunting Mistakes: Science and Pseudoscience in Ghost Investigations". Committee for Skeptical Inquiry. Diakses tanggal 8 July 2017.

[6] Levy, Rob; Levy, Stephanie. "Hearing ghost voices relies on pseudoscience and fallibility of human perception". The Conversation. Diakses tanggal 8 July 2017.

[7] Radford, Benjamin. "Are Ghosts Real?— Evidence Has Not Materialized". Live Science. Diakses tanggal 8 July 2017.

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