Symposium

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PLATO’S SYMPOSIUM

PERSONS OF THE DIALOGUE:


 Apollodorus: the narrator of this dialogue, but not an attendant of the banquet; a
wealthy follower of Socrates from Phalerum; he was only 13 when the banquet took
place.
 Aristodemus: “a little fellow, who never wore any shoes” is the man who told the tale
to Apollodorus and whom Apollodorus is quoting; he was at the symposium, but did
not deliver a speech (encomium).
 Glaucon: possibly, Plato’s older brother
 Phaedrus: Aristocratic Athenian
 Pausanias: lawyer; Agathon’s lover
 Eryximachus: physician
 Aristophanes: comedic playwright
 Agathon: tragic playwright, Agathon won the prize at the Dionysia (a theatrical
competition and religious festival)
 Socrates: Athenian philosopher; founder of the Western tradition of philosophy.
 Alcibiades: Athenian aristocrat and general
SCENE: THE HOUSE OF AGATHON. 416 BC.

Alcibiades (far left, drunk); Pausanias (behind Agathon); Agathon (centre); Socrates
(bent head); Aristophanes (facing Socrates, black beard); Aristodemus (figure
against wall behind Socrates)
APOLLODORUS

 The second-level narrator of the Symposium,


and the first character encountered in the
dialogue
 Apollodorus heard the story of the symposium
from Aristodemus and recounts it once more to
an unnamed companion
ARISTODEMUS

 Guest at the symposium, a great admirer of


Socrates
 First-level narrator of the events (the source)
PHAEDRUS

 Posits that Love is one of the oldest of the


gods, he is also the source of the greatest
benefits to us.
 Motive: Sense of honor and dishonor, lovers
avoid dishonor, pushes the lovers. (will be more pained at
being detected by his beloved than at being seen by his father, or by his companions,
or by any one else )
 Phaedrus is making a distinction between the lover (the older, dominant
partner) and the love or beloved (the younger, submissive partner). The
beloved is always more beautiful and, in gay male relationships, young
enough to be beardless. (Pederasty)
PAUSANIAS

 Life-long lover of Agathon (homosexuals)


 Draws distinction between Common Love,
(Common Aphrodite) involves simple and
mindless desire, and Heavenly Love (Heavenly
Aphrodite mother of heavenly Eros)
 Wanted to distinguish, must be specific

 Unique: Heavenly pursuit for goodness, which is


lacking in commonly Eros.
ERYXIMACHUS

 Aristophanes was next, but either he had eaten


too much, or from some other cause he had the
hiccups, and was obliged to change turns with
Eryximachus the physician. (comic relief)
 Eros brings harmony and love is everywhere,
love is behind harmony in medicine.
 Eros in terms of medicine
ARISTOPHANES
 Greatest comic poet of ancient
times
 Draws an engaging myth
suggesting we were once all
twice the people we are now, but
that our threat to the gods
prompted Zeus to cut us in half.
Ever since, we have wandered
the earth looking for our other
half in order to rejoin with it and
become whole.
 Happiness found in other person
(Earthly Eros)
AGATHON
 Young, beautiful, and very clever with words –
uses rhetoric to disprove other views
 Partner in a life-long relationship with
Pausanias
 Identifies Love (Eros) as young, beautiful,
sensitive, and wise, also sees Love as
responsible for implanting all the virtues in us
 Eros both pursuit goodness & beauty and also
and beauty himself
SOCRATES
 Cross examine Agathon, questioning if we in
pursuit of something it means we lack it
ourselves. Questioning about Eros this way.
 We seek for goodness and beauty but also
immortality (Reproduce). Through philosophy
(gain wisdom) we can define the essence of
immortality.
 Immortality can be obtained after we die and
that’s the true love.
ALCIBIADES

 Rushes into the Symposium completely drunk


 Praising Socrates

 Complaining about Socrates who doesn’t love


him back.
 Story ended with
Socrates going home
after everyone asleep.
THANK YOU

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