Irish Marxist Review Issue 1
Irish Marxist Review Issue 1
Irish Marxist Review Issue 1
Issue 1
Marxism and Trade Unionisim John Molyneux Women and Austerity Deirdre Cronin Our democracy and theirs: reflections on the Egyptian revolution Ann Alexander
Editor: John Molyneux Editorial Board: Marnie Holborrow, Sinead Kennedy, Donal Mac Fhearraigh, Dave OFarrell, Will Shannon Published: March 2012 SWP PO.Box 1648 Dublin 8 Phone: John Molyneux 0857356424 Email: [email protected]
Irish Marxist Review is published in association with the Socialist Workers Party (Ireland), but articles express the opinions of individual authors unless otherwise stated. We welcome proposals for articles and reviews for IMR. If you have a suggestion please phone or email as above. Price: e3
Contents
Editorial Our democracy and theirs: reections on the Egyptian revolution Ann Alexander Marxism and Trade Unionisim John Molyneux Women and Austerity Deirdre Cronin Sinn Fein in Government Sean McVeigh Epilogue: the 15-M movement since the summer Andy Durgan and Joel Sans The age of extremes: new developments in climate change Owen McCormack Three Poems Connor Kelly 4
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Editorial
Welcome to the rst issue of Irish Marxist Review, a new journal of socialist ideas published in association with the Socialist Workers Party. Our principle aim is to provide serious socialist and Marxist analysis of political, economic and social developments in Ireland and internationally. We will also be interested in working class and socialist history, in Marxist theory and in matters of culture. Intellectually this journal will stand in what can be called the International Socialist tradition, characterised by broad, but not uncritical, adherence to the classical Marxism of Marx and Engels, Lenin, Luxemburg, Trotsky and Gramsci combined with an emphasis on socialism from below and working class self-emancipation pioneered by Tony Cli. However we will also be very open to contributions from other perspectives on the left and to serious critical debate. This issue appears as the most severe crisis of world capitalism since the Great Depression of the 1930s enters its fourth year with no sign of resolution and with Ireland among its most serious casualties. The crisis is global and so too is resistance. 2011 began with the extraordinary events of the Tunisian and Egyptian Revolutions culminating in the fall of Mubarak on 11 February; it continued with uprisings in Libya, Bahrain, Yemen and Syria. As we know the struggle has not developed smoothly: in Bahrain the revolution was crushed by the Saudis (with clear western complicity) and NATO intervention in Libya, hijacking the revolution, was a negative turning point; in Yemen there has been some advance but no decisive breakthrough and in Syria there is horrendous repression occurring as I write but the outcome is not yet clear. Meanwhile the struggle for full democracy, workers rights and social justice continues in Egypt. In May the spirit of Tahrir Square crossed the Mediterranean to Spain and the Indignados, and then in the autumn arrived in the USA with Occupy Wall St which in turn spread across the country and to some extent round the world. At the same time in Greece both the crisis and the struggle were escalating steadily in a heady combination of strikes and street ghting. Even in Ireland, which lagged behind in 2011, there are now serious signs (workers occupations at Vita Cortex and La Senza, the Household Tax Campaign, DEIS schools etc ) of mounting resistance, and big struggles keep breaking out in other parts of the world such as Russia, China, Kazakhstan and India. To put this in some perspective it is worth pointing out that on 28 February something approaching 100 million Indian workers went on strike in what is probably the largest one-day strike in world history. This is many times more workers out on strike in one country than existed on the face of the earth when Marx wrote the Communist Manifesto and issued his historic call Workers of the World , Unite!. If the numerous local strikes, riots and struggles rumbling in China were to coalesce into a national movement both the Egyptian Revolution and the Indian strike would be dwarfed in scale. But, of course, these stirring prospects must be counterbalanced by an awareness of the serious rise of the far right and neo-Nazis in a number of countries, including, most dangerously the hideous Jobbik Party in Hungary. The dominant trend over the last year has been leftwards but this is not set in stone. In this situation anyone who tries to view events from an exclusively Irish standpoint will undoubtedly fail. Nevertheless we are in Ireland and it our responsibility as socialists and internationalists to focus on the struggle here. This combination of international perspective and national focus is not easy to achieve but we shall try. In this issue we lead with a fascinating study by Anne Alexander of a hugely under reported and under emphasised aspect of the ongoing revolution in the Egypt, the development of embryonic forms of workers democracy in the struggle against survivals of the Mubarak regime and the rule of the army in Egypt. This is followed by a review from John Molyneux of the Marxist tradition and its application today to an issue of considerable importance on the Irish left: the role of trade unions and the trade union bureaucracy. One important aspect of the attack on working people embodied in the Irish governments austerity programme is a major assault on the rights of working class women. This is analysed by Deirdre Cronin. Another particular feature of austerity is the peculiar dual role of Sinn Fein, opposing it in the South while imposing it in the North. Sean McVeigh provides a trenchant critique of Sinn Fein in government. Moving back to the international picture, Andy Durgan and Joel Sans, comrades from the Spanish state, provide an update on the M-15 Indignados movement which, though no longer in the headlines, continues in various forms. Something that threatens us all no matter what country we are in is the problem of climate change. Owen McCormack shows a) that climate change has developed qualitatively over the last year or 3
so, b) that it is deeply bound up with the development and crisis of capitalism, and c) that it makes the need for socialism more urgent than ever. Finally we present three poems by Connor Kelly, the talented young poet/musician from Derry, which among other things take us back to the Egyptian Revolution.
The nal section of the article argues that although the future course of the Egyptian revolution remains open, with both the ideas and central institutions of capitalist society working against taking democracy together, Egyptian workers need a weapon of their own which can help them in the struggle to force on the state the democratic lessons they have learnt in their own workplaces (which means in the end building a new state of their own). This means building a revolutionary party, which brings together a minority of workers who think like a state, and thus see beyond the immediate battles of the class struggle to the possibility of winning the war against capitalism itself However, it is only once workers develop the capacity to act as a class, in other words to join up their struggles between workplaces and across dierent sectors of the economy, that they will be able to test themselves in combat with the state. By using Lenins ideas I do not mean to suggest that either the revolutionary process itself or the development of the revolutionary left in Egypt today are anywhere close to the situation the Bolsheviks found themselves in by 1917. They are not, and there is no space here to give a proper account of the balance of forces in the revolution to explain why. In particular, revolutionary socialists in Egypt today are far smaller in number than the revolutionary left was in Russia in 1905, let alone in 1917, even though they have grown dramatically in size and inuence during the rst year of the revolution5 . Despite this, the debate about what kind of organisation todays revolutionaries should try and build is suddenly an urgent question for a far, far wider audience than it was before 2011. From Luxor to Athens and even in London and New York a new generation has experienced mass protests, strikes and revolution on scale not seen for decades. The answer to the question of revolutionary organisation cannot be decided in the abstract, or only with reference to yesterdays victories and defeats. If it is going to be built at all, a revolutionary socialist party has to root itself in the living dialectics of history, that is to say in the experience of ordinary men and women as they ght to re-make the world.
no other way of doing this - no mechanisms for a postal ballot, for an electronic consultation, in most cases no union structures at all which could be used by activists for the purpose of strike organising. The existing unions were dominated by the ruling party and actively worked to stop strikes. This does not mean that every decision would have to be discussed at a mass meeting, strike organisation immediately demanded a division of labour among the strikers, which was generally solved by electing a strike committee or sit-in committee. The question of who should negotiate on the strikers behalf was in many strikes something to be decided at the mass meeting, and there was a general expectation that negotiators would report back immediately to the meeting the results of their discussions. In cases where the workplace was occupied, these meetings carried great potential for rich and varied democratic discussion, all the more important in the context of Mubaraks Egypt where freedom of speech and association was very limited, particularly for workers. The basic pattern of strike organising has remained the same for most workers during the revolution. Successful strikes generally involve large groups of workers engaged in active, democratic decision-making at mass meetings. The revolution has additionally made it possible to test the call for strike action in open meetings beforehand, as was the case with the national doctors strikes in May 2011. The strikes were called after activists won the majority in two mass meetings of the Doctors Union General Assembly which brought together 3-4000 doctors in the street outside the union headquarters. However, the revolution has also made it possible for strikes to be called from above by the leadership of the new independent unions for example. These kind of strike calls have so far had little track record of success. This is a criticism which Ashraf Omar makes of the call for the February 11 general strike against the ruling military council. Although the strike call was supported strongly by the leaders of the Egyptian Federation of Independent Trade Unions, there was little response from workers, precisely because the argument was not won in the workplaces7 .
discipline them. It was also a positive protection for the negotiators themselves as they were frequently in talks not with the employers themselves but with the state security apparatus in circumstances rather dierent from trade union negotiations in Europe. Talks to settle strikes there are not usually conducted by the police essentially kidnapping the union branch secretary in order to negotiate a deal on behalf of the boss. In such circumstances the negotiators position as a direct delegate of the majority of the strikers both disciplined and strengthened them. It disciplined them in the sense that whatever they might agree in private with State Security would have to be discussed and agreed in public at the mass meeting. It strengthened them in the knowledge that simply making them disappear into jail would not, from the point of view of the state, necessarily solve the problem of the strike, and would potentially result in the election of new, more radical leaders. Before the revolution, the democratic principles and practice of strike organising by and large did not generally nd an expression in permanent organisation. However, the activists who built the rst independent union to emerge in Egypt for over fty years, the Property Tax Collectors Union RETAU (Real Estate Tax Authority Union) tried to apply them directly to the structures of the new union. RETAU was built out of mass meetings, by the democratically elected strike committees, and brought together 4,000 delegates from across Egypt for its founding congress. The new unions constitution attempted as far as possible to distil the democratic lessons which workers had learnt collectively from the strikes by asserting the sovereignty of the union membership over the leadership through the decisions of delegates at the unions general assembly. The constitution of the Public Transport Authority Workers Union, formed in March 2011 after the overthrow of Mubarak contains similar guarantees and provides simple democratic mechanisms for the union committees based in the garages to exercise control over the central union leadership9 . The problem of course, is that writing these things into the constitutions of unions does not guarantee their respect in practice. Inevitably, as the tax collectors union consolidated and developed its new structures, and the strike leaders of yesterday were drawn into full-time or largely full-time roles as organisers and negotiators divorced from the pressures of the workplace, the beginnings of a union bureaucracy appeared. There is not space here to discuss this question fully, but the reasons why it happened are essentially those outlined by Cli and Gluckstein in their classic analysis of the trade union bureaucracy10 . The central issue was not, in the case of RETAUs leadership, the emergence of a large layer of salaried ocials, but the question of their autonomy from the struggles in the workplace. Sections of the Egyptian state were prepared to negotiate with them directly (although other sections, particularly the leadership of the ocial trade union federation, fought a vicious battle against the new union), so they were able to continue to build the union without needing to organise further mass strike action which would have both revived their own democratic mandate and reasserted the authority of the base of the union over the elected ocials11 .
privatisation. In both these cases the exercise of workers control has been connected with workers assertion of their own right to take decisions normally reserved for management and to force the state to accept the consequences. In some workplaces workers have forced a dramatic change in the character of management, by forcing the state to accept the removal of members of the Armed Forces and their replacement by civilian ocials. The de-militarisation of even small parts of the state apparatus from below holds immense political signicance in the context of growing anger at the continuation of military rule at the top of the state, in the form of the Supreme Council of the Armed Forces which took power from Mubarak. There is only space to discuss a small handful of examples here, and there is as yet little information about how far this process has gone in other workplaces. It is certain however, that the question of extending workers control has been raised in hundreds of strikes, as it is expressed in demands for the removal of corrupt managers, the return of privatised companies to the public sector and the sacking of overpaid consultants. Radical tactics are common: workers at Telecom Egypt which runs a large part of the public phone network, locked their Chief Executive in his oce and ve were arrested and charged with his attempted murder. In response their colleagues organised a nationwide strike which ended with the release of the arrested protesters and the payment of a combined bonus of 51 million Egyptian pounds (6.4 million) to the 50,000strong workforce13 . The key point here is the living relationship between workers own democratically-organised mass action and workers control. The clearest example of this process in action is the establishment of the independent union in Manshiyet al-Bakri General Hospital in Cairo. In the early days of the revolution, Mohammed Shaq, one of the doctors at the hospital, and a revolutionary socialist activist, took the initiative to start the process of creating an independent union for all grades of hospital sta14 . He did this largely because of pressure from nurses and other sta to join in a simple petition campaign he had started demanding better conditions for the doctors. The union quickly attracted hundreds of sta, and moved into confrontation with the existing management. The heart of the process was the democratic levelling across professional boundaries within the union, which served as the mechanism for imposing democratic control from below over the running of the hospital itself. In other words, because the majority of workers in the workplace were won to the union, and because the unions own internal structures emphasized the equality of all grades and professions, this meant in reality that nurses, porters and admin sta suddenly gained a democratic stake in deciding how the hospital was run. This included the democratic election of a new manager and the imposition of that choice on the Ministry of Health through the threat of a strike. The speed and depth of this process was conditional on the revolutionary situation. The state apparatus had been dealt a huge blow by the popular uprising against Mubarak, the senior levels in the Ministry of Health were in a state of panic and confusion, and the sudden and dramatic rise in the condence of the hospital sta to see themselves as having the power to change their lives at work was deeply connected with the general change in Egyptian workers consciousness as they took part in the revolution. All the sta I met at the hospital in October 2011, including the deputy director, emphasized that the extension of democracy to the workplace had fundamentally changed the service they delivered for the better, as well as transforming their own experience of work. Fatma Zahraa Abd-al-Hamid is rep for temporary admin sta on the unions council. After the revolution, we found that the issue of democracy and the legitimacy of the majority opinion became an open area for everyone. The independent union knits everyone together. In the meetings of the union council, for example, the manual worker rep sits next to the doctors. There is equality. Ive only been here a year, but the union gave me my rights, it made my voice louder, and raised the democratic will. Thats why I joined the union15 . Adel Abd-al-Fattah Ali, director of the administration at the hospital, and representative for the permanent admin sta on the union council added,
13 Ahram
Online (2011b); Hussein, (2011) with Mohammed Shaq, in Cairo, 30 April and 27 October 2011. 15 Interview in Arabic with Fatma Zahraa Abd-al-Hamid, Manshiyet al-Bakri General Hospital, Cairo, 27 October 2011
14 Interviews
The union is really democratic, and it has given us the chance to extend democracy within the hospital, because all the sta at every level are involved. Democracy has helped us make improvements in services. Why? Because everyone is free to express their opinion, and so collectively we come to the right decisions. Do you think people feel that they are participants in the administration of the hospital? Yes, and this is the best way to run an administration. Were talking about directing human beings, and so the majority have to agree with us. We have to respect their opinions, or were not going to get anywhere16 . Even the deputy director of the hospital, Dr Usama Prins agreed. Our experience here is unique, as we were the rst people to try this experiment. When the revolution happened, and people wanted democracy, and for political life to be organised, we had an election here, the rst election, people stood as candidates for a union committee to defend the sta in the hospital from the doctors to the manual workers and the nurses and in order to gain our rights, which we were denied previously. In order to improve service in the hospital there has to be democracy. If there is democracy, it exposes things that are going wrong more clearly. If there is democracy, everyone will speak up and say whats wrong in the hospital, and they wont be afraid17 . Council workers in Alexandrias West Quarter in July 2011 attempted to extend workers control over part of local government in a similarly audacious fashion. On 5 July the Governor of Alexandria tried to transfer the elected secretary of the local council in the citys Western Quarter, Farag Shaaban and a colleague to new jobs, in a bid to stop them speaking out against plans to reinstate members of the old ruling party. Local government workers in Western Quarter declared a strike and locked the head of the council, an unelected general, out the building and chased him away when he attempted to break his way in with a gang of thugs. A few days later, with huge protests and occupations ooding the streets across Egypt, the same local government workers announced another strike and joined the sit-in in Alexandrias Saad Zaghlul Square in their hundreds. In addition to the resignation of the governor of Alexandria, they now added their voices to the hundreds of thousands calling for the downfall of the government. However, they also took another step, by democratically electing Farag Shaaban as a replacement for their old boss as head of the council. A strike in defence of a whistle-blowing colleague suddenly became something much bigger: a means to remake a small part of the Egyptian state from below. We have to get things done explained Shaaban in a video interview18 , so we decided that the head of the quarter should be elected by the council workers to lead a campaign of reform and change in the neighbourhood. The struggle for the de-militarisation of management from below can also be seen at work in the Civil Aviation sector. Overnight on 20 July 2011 thousands of airport workers launched a lightning strike and blocked the main road to the airport in protest at the proposed appointment of a former chief-of-sta of the Egyptian Airforce as minister of civil aviation. Other demands included an end to the appointment of former military ocers to head departments at the Civil Aviation Ministry and wage parity with EgyptAir workers. As Al-Ahram noted the following morning, workers agreed to suspend their action only after a long meeting with Air Marshal Reda Hafez, the current commander of the Egyptian Airforce, who promised to meet all protesters demands in 72 hours19 . Promises have not always been kept, but this has so far only sparked more strikes and protests. Workers in the Egyptian Airports Company blockaded the newlyappointed director, an Air Force Ocer, from entering his oce and threatened strike action in January 2012 demanding the de-militarisation of management appointments20 . The occupation of workers at the Egyptian Soap and Oils Company in December 2011 provides an example of how dierent demands have propelled workers to the same conclusion: that they need to exercise control over the management of the workplace. The company is a large one, employing several thousand
in Arabic with Adel Abd-al-Fattah Ali, Manshiyet al-Bakri General Hospital, Cairo, 27 October 2011 in Arabic with Dr Usama Prins, Manshiyet al-Bakri General Hospital, Cairo, 27 October 2011. 18 Interview with Farag Shaaban by Maysoonyat, uploaded 13 July 2011, available online on YouTube: http://www.youtube. com/user/MENAsolidarity?feature=mhee#p/a/u/0/XOd5X7rR_X8 19 Ahram Online, 2011a 20 Fouad, 2012
17 Interview 16 Interview
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workers across ve branches. Workers action was prompted by fears that the company was being run down in preparation for being sold o to a private investor, and their central demand was that the company should be returned to the public sector. On 15 December thousands of workers occupied the Sandub and Zaqaziq branches of the company and stayed in occupation for 22 days, successfully enforcing the dissolution of the pro-privatisation management. One of the strikers explained: This was our fourth protest. The fourth sit-in in a single year. Our rst started on 10 February [2011] just one day before the end of Mubarak. We hope this will be the last. Weve put the issue to the powers that be. They now know all about it. It was a surprise to us as workers that the local governor wanted to sell us o. The governor of Dahaqiliyya province sent a complaint to the public prosecutor saying there were corrupt elements in the company which caused the sit-in and asked the prosecutor to act against those corrupt elements. The military council has known about the issue since the beginning of the sit-in. A counsellor from the military came to us and said It isnt our responsibility. It is no-ones responsibility to dissolve the management board: not the Field Marshal, or the local governor, not the prime minister. He asked me one question: who can dissolve the management board? I replied the workers. And thanks be to God we succeeded in doing exactly that21 . The signicance of what the soap workers have achieved lies not only in the achievement itself, but in the process of learning which went with it. They learnt not to trust management promises, they learnt the media was un-interested in their struggle, and that the local governor wanted to sell them out. They learnt that only their own, self-organised mass action would bring the results they wanted. They learnt that their democratic control of the workplace could achieve something that Field Marshal Tantawi and the military council were unwilling or unable to do.
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capitalist ruling class to maintain the exploitation of workers as a class, it needs a centralized organization of force, an organization of violence22 . However, the political rule of the capitalist class does not depend only on coercion. It depends also on workers accepting both that their economic exploitation is natural and inevitable, and that the state which enforces and facilitates that exploitation is not an instrument in the hands of their exploiters, but a natural and inevitable expression of the needs of society as a whole. Thus the capitalist state is at one and the same time an expression of the fusion of the economic and the political aspects of capitalist domination (without it, the exploiters cannot maintain their exploitation) and the central institution which maintains the idea of their separation. The kinds of democratic practices which Egyptian workers have discovered through the course of their own struggles directly contradict the many ways in which normal capitalist society separates democracy from real life. The election of delegates subject to recall and the imposition of democracy from below on the management of the workplace give us a glimpse of the power that workers have to drive democracy into every aspect of social and political life. But even when they are engaged in this process, workers do not inevitably draw the conclusion that therefore they must use their collective power to destroy the old state and build a new one. On the contrary, the common sense of capitalist society suggests that there are better and easier ways of making the changes they are ghting for. In Egypt today, the institution of parliament is the principal political weapon in the hands of both the ruling generals of the military council, and the mainstream political parties of the former opposition to Mubarak, in their battle to contain and limit the revolution. The Islamists of the Muslim Brotherhood and the Salast parties have worked ceaselessly over the past year to promote the message that democracy is not in the streets, nor in the workplaces. That is it not something which ordinary people use themselves in their everyday lives, but it is something that happens on polling day and once trusted representatives have been elected they must be allowed to get on with the business of running the country. They have campaigned hard against strikes in general, and particularly against political strikes. The mobilisation which the Brotherhood led against the call for a general strike on February 11 for the immediate handover of power by the military council showed that the political battle within the workplaces is intensifying. There is a common class interest between the old regime and the leadership of the Brotherhood in preserving the Egyptian states role as a machine for their enrichment. However, this is not the message that they present to workers who vote for them. Instead they talk about workers rights and social justice: Abd-al-Hamid Isa, an MP from the Brotherhoods Freedom and Justice Party told the parliament on 19 February 2012 that xed-term workers should be given permanent contracts and the policy of privatisation should be reviewed23 . Brotherhood MPs have been kept busy mediating between striking workers and their bosses, gaining promises from management in exchange for the suspension of the action, and telling workers they will also raise the matter in parliament. In the space of a single week in late February 2012, the Muslim Brotherhoods main website carried news of at least four separate strikes where the intervention of the Brotherhoods MPs apparently persuaded workers to suspend their protests including a sit-in by petroleum workers in Alexandria24 , a strike by 500 workers in a fertiliser factory in Aswan25 , a road blockade by workers in a chemical factory in Fayyum26 , and a sit-in by workers in the Kom Ombo Valley company in Aswan27 .
1970, p30 Online website, 2012a 24 Al-Tuhami, 2012 25 Ikhwan Online website 2012b 26 Sayf al-Nasr, 2012 27 Taha, 2012
23 Ikhwan
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against revolutionary activists have actually caused severe problems for the Islamists as they have triggered large popular counter-mobilisations which have often threatened to spiral into out-of-control confrontations with the army and police. The third is the high degree of workers self-condence and self-organisation within the workplaces. Nevertheless, over time, the old patterns of life will reassert themselves, unless workers begin to make a qualitative shift towards consciously using their collective social power beyond the workplaces. In other words, they need to learn to act as a class. Acting as a class means here going beyond raising demands which meet the needs of workers in an individual workplace or industry to ghting for things which benet all workers28 . This may be expressed in generalised demands, such as the demand for a raise in the national minimum wage, or the extension of the vote to workers. However, it may be that the struggle of specic groups of workers becomes a battle where the outcome has such an impact on the wider balance of class forces that even though workers demands are not general, they are still class demands. Building organisation which is capable of leading workers struggles beyond the individual workplace is obviously a key part of learning to act as a class. However, this kind of organisation cannot be equated with trade unions in a simple or mechanical fashion. In some circumstances trade unions unite workers and in others they divide them by industry or trade. In some circumstances they can build workers self-condence and self-organisation, in others they facilitate the domination of paid ocials to and encourage workers passivity29 . Egyptian workers have already begun to take steps towards being able to act as a class. Even before the revolution, important groups of workers, such as the Mahalla textile workers were leading action for general demands such as an increase in the minimum wage. The mass strikes of September 2011 showed that another step had been taken: towards the ability to organise sector-wide strikes involving hundreds of thousands of workers30 . These strikes have already profoundly shaped the revolutionary process, by subjecting the state to further pressure from without, by holding open a space in the streets for further huge mobilisations against the military council, and above all by giving workers a taste of their own power at the very moment when the generals and the Islamist reformist politicians have been trying to persuade them to put their faith in parliament.
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and peasants deputies, a far deeper kind of democracy than that promised to them by any parliament. This democracy was based on overcoming several dierent kinds of separation: between legislators and electors, by insisting on making delegates subject to recall from below; between legislature and executive by abolishing the division between those who made decisions and those who carried them out; and ultimately between political and economic democracy, by implementing workers democratic control over the process of production and the state31 . Can thinking like a state help Egyptian workers advance their struggles today? I believe there are good reasons to think so. The workers movement is stronger in the workplaces than anywhere else. This article has tried to show how that strength rests in large part on the power of democracy taken together with the struggle in the workplaces. Thinking like a state in relation to the kind of workplace organisation which has developed in Egypt over the past six years would mean seeing what it could become and therefore ghting to transform it. It would mean working to generalise its democratic principles, and ghting to preserve and consolidate them beyond the moment of strike organisation. It would mean trying to use the huge leaps workers have made in self-condence and self-organisation in the workplace to build organisation beyond the workplaces which can carry the revolutionary, democratic energy of the mass strikes outwards and upwards to win victories for the working class as a whole32 . This might call for building up organisations of workplace delegates at the base of existing unions, it might mean trying to bring them together across a local area to plan joint action, it might involve setting up new unions from scratch, but ghting as far as possible to preserve control from below over their elected ocials by developing strategies for action which reinforce the self-activity of the membership. In a sense, this could be seen as thinking like a workers state. It is one way in which the revolutionary minority works constantly to overcome the separation between economic and political struggles. However, taking the leap of imagination from workplace organisation to a workers state is not in itself enough. The revolutionary minority also needs to think against the state it is trying to defeat, and ght to overcome the separation between the political and the economic from the other direction. This means understanding the limits of what can be achieved in the workplaces, and setting its sights on winning the majority of workers to sharing its analysis that their hopes of social justice can only be realised by imposing their collective political will on the ruling class. It means raising directly political issues within the same mass democratic forums where wage demands are agreed. Often this will mean putting uncomfortable or unpopular points: in defence of religious minorities when the state media is whipping up hatred against them for example. Doing this is not just about winning the battle against divisions within the working class because these weaken workers ability to ght eectively today (although this is important), it is also about preparing the ground for winning workers to the idea that they are ghting not only on for themselves, but for all the poor and oppressed. Revolutionary socialists should be tribunes of the people, Lenin argued in What is to be done? 33 . But this is only a premonition of his vision of the working class as revolutionary leaders of the people against the bourgeoisie in State and RevolutionLenin, 1970, p31. Winning workers away from reformism likewise involves thinking against the existing state. It involves convincing them that despite everything politicians and trade union leaders say, the state as it is will never
31 A large part of State and Revolution deals with the consequences of another separation: between the people and a standing army. Evidently, given the role of the Egyptian military in the current revolution there are many important ideas in State and Revolution which could be discussed in relation to Egypt, however, as the question of ordinary people taking up arms themselves had not, at the time of writing, been debated widely within the workers movement, this discussion would necessarily be rather abstract. 32 One of the sources of inspiration for this article is Gramscis writings on the factory councils in Turin, such as his article Workers Democracy which appeared in LOrdine Nuovo in June 1919 (Gramsci, 1919). Faced with a massive upsurge in workers struggles in Italy and having seen the example of the Russian Revolution two years before, Gramsci looked at the forms of organisation that workers were building in the course of these battles and saw how they could be transformed into the basis for a workers state. What I have taken from Gramsci is principally the idea that relating revolutionary socialist ideas to a new revolutionary context does not mean the cold application of an intellectual schema but winning workers to the perspective that revolutionary socialism is an interpretation of their own felt needs. (quoted in Molyneux, 1978, p146), and that they can, through the struggles they are already engaged in, start working usefully to create and anticipate the future (Gramsci, 1919). What Gramsci says about the revolutionary party in Workers Democracy is very dierent to the arguments presented here, however, as at the time he wrote the article, he had not yet seen the need to break with the Socialist Party. 33 Lenin, 1902, p49
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be theirs, and that they have the capacity to build a new one. Thinking against the existing state does not mean rejecting using parliament or other reformist institutions as a platform for revolutionary ideas as a matter of principle, however. Finally, to a certain extent the revolutionary minority has to think like the state it wants to defeat. It has to centralise its small forces, deploy its resources carefully, generalise lessons learnt across space and time. It has to consider how to use the balance of class forces to its advantage, make and break tactical alliances beyond the ranks of the working class. Above all it means building organisation which knits together people who are able to make the right arguments in enough places to shift the balance of forces in the wider class struggle. While it is Egyptian workers themselves who will decide in which direction their movement develops over the coming phase of the revolution, there are several reasons why thinking through what taking democracy together with the social struggle might mean for a wider audience may be important. The rst of these is to demonstrate that just as the struggle for the extension of political democracy in Egypt has a large social soul, so the struggle for social justice has a democratic soul34 . This is particularly important in the face of the dominant narratives in the Western media about the Egyptian revolution. Recently the celebratory tone of media coverage of Tahrir Square has given way to complaints about the Islamist victory in the parliamentary elections. Much of this coverage assumes that because most Egyptians are Muslims, that Islamist parties have some magical hold over their minds, and that at every opportunity their obscurantist, backward and anti-democratic tendencies will re-assert themselves. One of the reasons for writing this article has been to try and break down ideas like this. It is an attempt to spell out that the profoundly democratic character of the revival of the Egyptian working class means that potential for building revolutionary socialist organisation in Egypt is greater than it has been for decades. A second reason for writing is to assert the common ground between the struggles of Egyptian workers and the global history of workers discoveries of the power of democracy taken together. Situating Egypts mass strikes and revolution in this history is profoundly disturbing to those who want to promote myths of Arab or Muslim exceptionalism. The nal motivation for sharing these reections is to extend an invitation to continue and deepen debate about the theory and organisation we need for the turbulent years to come. If we understand Marxism as a theory of working class self -emancipation, it is clearly not enough to simply repeat Marxist theory in the appropriate dialect. Rather, the challenge is to win workers in every country to see Marxist ideas as the theory of their own class struggles and act on them accordingly. A new era of revolutionary crisis calls for proving anew both the possibility and necessity of revolutionary socialist organisation from the struggle as it unfolds.
References
Ahram Online, (2011a) Cairo airport workers suspend protests until Monday, http://english.ahram.org. eg/News/16983.aspx Ahram Online, (2011b), Telecom Egypt to pay employees LE51 million in bonuses, strikes continue, Ahram Online website, 24 October 2011; http://english.ahram.org.eg/News/25020.aspx Alexander, Anne, (2008), Inside Egypts mass strikes, International Socialism 118, http://www.isj.org. uk/?id=428 Alexander, Anne, (2011), The growing social soul of Egypts democratic revolution, International Socialism 131, June 2011, http://www.isj.org.uk/index.php4?id=741&issue=131 Alexander, Anne (2012), The Egyptian workers movement and the 25 January Revolution, International Socialism 133, January 2012, http://www.isj.org.uk/index.php4?id=778&issue=133
34 Hal Draper discusses Marxs idea of political revolutions with social souls in depth elsewhere (Draper, 1978, volume 2). See Choonara, 2011; Alexander, 2011.
15
Al-Tuhami, Muhammad (2012), Abu-al-Futuh yungah taliq istisam ummal Akba, Ihwan Online website, 23 February 2012, http://www.ikhwanonline.com/new/Article.aspx?ArtID=102009&SecID=0 Bassiouny, Mustafa, and Said, Omar, 2008, A new workers movement: the strike wave of 2007, http: //www.isj.org.uk/index.php4?id=429&issue=118 Bayat, Assef, (1987), Workers and Revolution in Iran (Zed) Choonara, Joseph, 2011, The relevance of permanent revolution: A reply to Neil Davidson, International Socialism 131, June 2011, http://www.isj.org.uk/index.php4?id=745&issue=131 Cli, Tony and Gluckstein, Donny (1986), Marxism and the Trade Union Struggle (Bookmarks) Cli, Tony, (1975), Lenin: Building the Party (Pluto) Draper, Hal, 1978, Karl Marxs Theory of Revolution, volume 2: The Politics of Social Classes (Monthly Review). El-Hamalawy, H. (2008a), Mahalla testimony 1, www.arabawy.org, 15 June, http://arabist.net/ arabawy/2008/06/15/mahalla-testimony/ , page accessed 20 June 2008. El-Hamalawy, H. (2008b), Mahalla testimony 2, www.arabawy.org, 17 June, http://arabist.net/ arabawy/2008/06/17/mahalla-testimony-2/, page accessed 20 June 2008. Fouad, Hisham (2012), Al-amilum bil matarat yumnaun al-rais al-askari al-gadid min dakhul al-sharika, e-socialists.net website, 5 January 2012, http://www.e-socialists.net/node/8086 Gramsci, Antonio (1919), Workers Democracy, LOrdine Nuovo, 21 June 1919, translated by Michael Carley, Marxists.org website, http://www.marxists.org/archive/gramsci/1919/06/workers-democracy. htm Hussein, Marwa (2011), Telecom Egypt employees escalate their protest, demanding release of 5 colleagues, Ahram Online website, 18 October 2011; http://english.ahram.org.eg/NewsContent/3/12/ 24500/Business/Economy/Telecom-Egypt-employees-escalate-their-protest,-de.aspx Ihkwan Online website (2012a), Al-naib Abd-al-Hamid Isa yutalib bi tathbit al-amila almuaqita wal-mawsimiyya, 19 February 2012, http://www.ikhwanonline.com/new/Article.aspx?ArtID= 101679&SecID=0 Ikhwan Online website (2012b), Al-Hurriya wal Adala bi Aswan yungah fakk idrab ummal kima, 23 February 2012, http://www.ikhwanonline.com/new/Article.aspx?ArtID=102013&SecID=0 Lenin, Vladimir, (1902), What is to be done? Marxists.org website, downloadable version, http://www. marxists.org/archive/lenin/works/download/what-itd.pdf Lenin, Vladimir, 1970, The State and Revolution (Foreign Languages Press), internet version available at http://www.marxists.org/archive/lenin/works/1917/staterev/ Marx, Karl, and Engels, Frederick (1999), Selected Works, The Poverty of Philosophy, Abstracts from Chapter 2, Marxists.org, 1999 http://www.marxists.org/archive/marx/works/subject/hist-mat/ pov-phil/ch02.html Molyneux, John, 2012, Capitalism versus democracy, Socialist Review, January 2012, http://www. socialistreview.org.uk/article.php?articlenumber=11871 Ness, Immanuel and Azzellini, Dario (2011), Ours to Master and to Own: Workers Control from the Commune to the Present (Haymarket).
16
Omar, Ashraf, (2012), Musharika umaliyya mahduda h 11 brayir limadha? e-socialists.net website, http://www.e-socialists.net/node/8310 Revolutionary Socialists, 2011, Egypt on the road of revolution, http://www.scribd.com/doc/76534261/ Revolutionary-Socialists-Egypt-on-the-Road-of-Revolution Sayf al-Nasr, Ahmad (2012), Naib al-hurriya wal adala bil fayyum yunsif ummal al-kimawiyyat, Ikhwan Online website, 24 February 2012, http://www.ikhwanonline.com/new/Article.aspx?ArtID= 102068&SecID=0 Taha, Hamdy (2012), Salah Musa yufadd itisam ummal wadi kom ombo bi aswan, Ikhwan Online website, 26 February 2012, http://www.ikhwanonline.com/new/Article.aspx?ArtID=102150&SecID=0
17
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The rst use of the term strike to denote an organised work stoppage comes from 1768 when sailors, in support of demonstrations in London for Wilkes and Liberty struck or removed the sails of merchant ships in the port thus rendering them unable to sail. [There were many such strikes or mutinies by sailors at this time.]36 . However trade unionism as we understand it today really begins to develop with the industrial revolution in Britain and the growth of the industrial working class at the end of the eighteenth and beginning of the nineteenth century. At this time it was illegal under various Combination Acts. In 1834 the utopian socialist, Robert Owen, initiated the Grand National Consolidated Trades Union, but it discouraged strikes in favour of forming cooperatives and never really took o. Also in 1834 came the famous case of the Tolpuddle Martyrs, agricultural labourers, who were sentenced to transportation for the crime of forming a union. When Marx and Engels arrived on the scene as communists in the 1840s they found they found that most radicals, socialists and would be revolutionaries were actually opposed to trade unionism. Looking back in 1869, Marx noted, in 1847 when all the political economists and all the socialists concurred on one single point - the condemnation of trade unions - I demonstrated their necessity37 and Engels concurred Marxs assertion is true of all socialists, with the exception of us two38 ( In point of fact it was Engels in The Condition of the English Working Class in 1844 who rst took rst took up the cudgels on behalf of unions calling them, the military school of the working-men in which they prepare themselves for the great struggle which cannot be avoided...And as schools of war the Unions are unexcelled39 Marx followed suit, making the question of strikes and combinations a major issue in The Poverty of Philosophy (1847), his polemic against Proudhon (then the leading French socialist who was anti-union): In England, they have not stopped at partial combinations which have no other objective than a passing strike, and which disappear with it. Permanent combinations have been formed, trades unions, which serve as ramparts for the workers in their struggles with the employers. The rst attempt of workers to associate among themselves always takes place in the form of combinations... Large-scale industry concentrates in one place a crowd of people unknown to one another. Competition divides their interests. But the maintenance of wages, this common interest which they have against their boss, unites them in a common thought of resistance - combination. Thus combination always has a double aim, that of stopping competition among the workers, so that they can carry on general competition with the capitalist.... In this struggle - a veritable civil war - all the elements necessary for a coming battle unite and develop.40 After 1850 and the onset of a period of reaction Marx largely withdrew from active politics in order to write Capital in the library of the British Museum but in 1864 he attended the founding meeting of the International Working Mens Association in London. I knew, he wrote, that this time real powers were involved both on the London and Paris sides and therefore decided to waive my usual standing rule to decline any such invitations.41 . The real powers were the French and British trade unions. In the course of his work with the International Marx frequently defended the crucial importance of the trade union struggle. For example, in 1866, writing on Trades unions. Their past, present and future he argued: Trades Unions originally sprang up from the spontaneous attempts of workmen at removing or at least checking that competition, in order to conquer such terms of contract as might raise them at least above the condition of mere slaves. The immediate object of Trades Unions was therefore conned to everyday necessities, to expediences for the obstruction of the incessant encroachments of capital, in one word, to questions of wages and time of labour. This activity
36 See
Jonathan Neale, The Cutlass and the Lash, London 1985 Selected Correspondence, Moscow 1965, p.55 38 as above p.300 39 F. Engels, The Condition of the English Working Class in 1844, London,1968, p.224 40 K. Marx, The Poverty of Philosophy, Progress Publishers, 1955 41 Marx/Engels, Selected Correspondence, Moscow, 1965, p.146
37 Marx/Engels,
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of the Trades Unions is not only legitimate, it is necessary. It cannot be dispensed with so long as the present system of production lasts. [My emphasis- JM] However, he also injected a note of caution, warning the working class against relying on trade unionism alone and warning the unions against focussing only on the immediate economic struggle. At the same time, and quite apart from the general servitude involved in the wages system, the working class ought not to exaggerate to themselves the ultimate working of these everyday struggles. They ought not to forget that they are ghting with eects, but not with the causes of those eects; that they are retarding the downward movement, but not changing its direction; that they are applying palliatives, not curing the malady.42 And he sounded the same note at the end of Wages, Price and Prot (1865) Trades Unions work well as centers of resistance against the encroachments of capital. They fail partially from an injudicious use of their power. They fail generally from limiting themselves to a guerilla war against the eects of the existing system, instead of simultaneously trying to change it, instead of using their organized forces as a lever for the nal emancipation of the working class that is to say the ultimate abolition of the wages system.43 In 1875 both Marx and Engels sharply criticised the German Social Democrats for failing to deal with the role of unions in their political programme (the so- called Gotha Programme) ...there is absolutely no mention of the organisation of the working class as a class through the medium of trade unions. And that is a point of the utmost importance, this being the proletariats true class organisation in which it ghts its daily battles with capital, in which it trains itself and which nowadays can no longer simply be smashed, even with reaction at its worst (as presently in Paris)44 As the nineteenth century wore on the British working class movement, on its journey from Chartism to Labourism, became more and more reformist and respectable and this led Marx and Engels to grow more critical of corrupt trade union leaders [who] never raised a nger for their own brothers in South Wales, condemned to die of starvation by the mineowners. Wretches!... the only workers representatives in the House of Commons and moreover, horribile dictu [horrible to relate] direct representatives of the miners, and themselves originally miners - Burt and the miserable Macdonald - [who] voted with the rump of the great Liberal Party,45 Near the end of his life Engels was greatly cheered by the strike wave and rise of New Unionism (representing unskilled workers ) in the East End of London, in which Eleanor Marx and other avowed socialists played an important role. But even here he was forced to note ominous signs of the new union leaders like John Burns becoming incorporated by the bourgeoisie. I am not at all sure, for instance, that John Burns is not secretly prouder of his popularity with Cardinal Manning, the Lord Mayor and the bourgeoisie in general than of his popularity with his own class.46 Thus, although the emphasis shifts depending on the changing situation, we nd that from 1844 to the end of their lives, Marx and Engels always defended trade unions as an absolutely necessary element in the class struggle but at the same time never gave them uncritical support or regarded them as sucient in themselves.
Marx, The International Workingmens Association, Instructions for the Delegates of the Provisional General Council, 1866 43 Marx and Engels, Selected Works, Moscow 1977, p.75 44 F. Engels to August Bebel, 1875 45 K.Marx to W. Liebknecht, 11 February, 1878 46 F. Engels to F.A. Sorge , 7 December, 1889
42 K.
20
Lenin, Left Wing Communism: An Infantile Disorder, Peking, 1965, p.47 above p.47 49 L.Trotsky, The First Five Years of the Communist International, Vol.1, New York, p.98
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and could not, proceed anywhere in the world otherwise than through the trade unions, through reciprocal action between them and the party of the working class. We are waging a struggle against the labour aristocracy in the name of the masses of the workers and in order to win them over to our side; we are waging the struggle against the opportunist and social-chauvinist leaders in order to win the working class over to our side. It would be absurd to forget this most elementary and most self-evident truth. Yet it is this very absurdity that the German Left Communists perpetrate when, because of the reactionary and counterrevolutionary character of the trade union top leadership, they jump to the conclusion that ... we must withdraw from the trade unions, refuse to work in them, and create new and articial forms of labour organisation! This is so unpardonable a blunder that it is tantamount to the greatest service Communists could render the bourgeoisie.... To refuse to work in the reactionary trade unions means leaving the insuciently developed or backward masses of workers under the inuence of the reactionary leaders, the agents of the bourgeoisie, the labour aristocrats.50 Lenins polemic was very powerful - there is much more in the same vein as the above - but the basic idea is very simple: there are millions of workers in trade unions and, regardless of their leadership, they are the fundamental mass organisations of the working class; revolutionaries, therefore, are absolutely obliged to work in these unions so as to reach, inuence and lead the mass of the working class. Lenins position carried the day in the Communist International and subsequently has been the starting point in relation to trade unionism for all serious socialists ie socialists who base themselves on the working class. However there was one weakness in Lenins argument at this time. In attempting to explain the degeneration of the Second International into reformism and social chauvinism (support for imperialism and the First World War) and the fact that the Social Democrats retained signicant support in the working class and in the unions, Lenin used the concept of the labour aristocracy (taken from some of Engels letters to Marx) which he outlined in his 1916 booklet, Imperialism and the Split in Socialism. objectively the opportunists are a section of the petty bourgeoisie and of a certain strata of the working class who have been bribed out of imperialist superprots and converted to watchdogs of capitalism and corruptors of the labour movement... A privileged upper stratum of the proletariat in the imperialist countries lives partly at the expense of hundreds of millions in the uncivilised nations.51 As Tony Cli showed in Economic Roots of Reformism (1957) the idea that imperialism bribed a very small upper stratum of the working class is awed because none of the mechanisms for this bribery (reduced unemployment, higher wages, labour law reforms, welfare etc) were, or could be, conned to an upper stratum but, instead, raised the general living standards of the working class as a whole in the advanced capitalist countries. An inevitable conclusion following upon Lenins analysis of Reformism is that a small thin crust of conservatism hides the revolutionary urges of the mass of the workers. Any break through this crust would reveal a surging revolutionary lava... This conclusion, however, is not conrmed by the history of Reformism in Britain, the United States and elsewhere over the past half century: its solidity, its spread throughout the working class, frustrating and largely isolating all revolutionary minorities, makes it abundantly clear that the economic, social roots of Reformism are not in an innitesimal minority of the proletariat and the working masses as Lenin argued.52 This criticism pointed to the need for a more developed analysis of the role of reformist trade union leaders than just seeing them as bribed by imperialism. It is a point to which we shall return.
50 as 51 V.
above, pp36-44 I. Lenin, Imperialism and the Split in Socialism,1916 52 Tony Cli, Economic Roots of Reformism, Neither Washington Nor Moscow, London 1982, p.109
22
As the Stalinist reaction took hold in Russia, from about 1923 onwards, and the Revolution degenerated towards state capitalism, so the Communist International was rapidly transformed from an instrument of international workers revolution into an instrument of Soviet foreign policy. Its main purpose came to be making friends with inuential political forces and leaders who might be induced to oppose western intervention in Russia and this inevitably impacted on work in the unions. The most dramatic example of this was the episode of the Anglo- Soviet Trade Union Committee and its eect on the policy of the British Communist Party in the General Strike of 1926. Established in 1925 the Committee was a joint council of Soviet trade union leaders and members of the TUC General Council (particularly its lefts- Purcell, Hicks and Swales). Its aim, as stated by Stalin, was to organise a broad movement of the working class against imperialist wars in general, and against intervention in our country...by Britain in particular.53 As a result of this alliance the British CP, in the run up to the General Strike, muted its criticism of the trade union leaders in general and the lefts in particular, even putting forward the slogan All Power to the General Council as if it were a revolutionary soviet. In the event the TUC General Council, including its lefts, ignominiously betrayed the General Strike, calling it o after nine days, without any gains, while the strike was still gaining momentum. The fact that the CP had not warned the working class or its members of the danger of relying on the trade union leaders meant that it was unable either to avert the sell out or gain from it politically. The whole episode became a major issue in the struggle between the Stalinists and the Left Opposition. Trotsky fought in the Central Committee of the CPSU for a demonstrative exposure and break with the strike breakers of the General Council. Of Purcell, Hicks and Swales he wrote, The left faction of the General Council is distinguished by its complete ideological shapelessness and therefore is incapable of organisationally assuming the leadership of the trade union movement54 and These left friends, in a serious test, shamefully betrayed the proletariat. The revolutionary workers were thrown into confusion, sank into apathy and naturally extended their disappointment to the Communist Party itself, which had only been a passive part of this whole mechanism of betrayal55 . In short the left trade union leaders, as much as the right, were not to be trusted in a serious confrontation with the state and it was the duty of Marxists to make this clear to the workers. In 1928, after ve years of moving to the right, Stalin imposed on the Comintern what appeared to be a sharp turn to the left. It was declared that since 1917 there were three periods: 1917-24, the rst period of revolutionary upsurge; 1925-28, the second period of capitalist stabilisation ; 1928 onwards, the third period of the nal crisis of capitalism and direct revolutionary struggle. This phase which became known as third period Stalinism was characterised by extreme ultraleftism and sectarianism towards working class organisations. The corner stone of this strategy was the theory of Social Fascism according to which the Social Democrats were becoming, or had become, objectively fascist and therefore there could be no question of any united front with them. What seems to have motivated the third period was Stalins desire to cloak his assault on Bukharin and the Russian peasantry and his drive to forced industrialisation of Russia in left-wing rhetoric, but its consequences for the international working class and for the international Communist movement were catastrophic. The worst disaster was in Germany where the refusal of the Communist Party to form a united front with the Social Democrats allowed Hitler to come to power without serious resistance, but the third period also wrecked Communist work in the unions internationally. Just as Social democracy is evolving through social imperialism to social-fascism, joining the vanguard of the contemporary capitalist state ... the social-fascist tradeunion bureaucracy is, during the period of sharpening economic battles, completely going over to the side of the big bourgeoisie.... In this process of the rapid fascistization of the reformist trade union apparatus...a particularly harmful role is played by the so-called left wing.56
Stalin, On the Opposition, Peking 1974, p.355 Trotsky on Britain, New York, 1973, p.163 55 Leon Trotsky, Writings on Britain, Vol 2, p.253 56 Resolution of the Comintern Executive, July 1929, cited in D.Hallas, The Comintern, London 1985, p.126.
54 Leon 53 J.
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Thus in the space of three years Comintern trade union policy had switched from uncritical support for the left trade union leaders to calling them fascists. The logic of this led to splitting the unions and the encouragement of breakaway trade unions. This was directly contrary to the policy that had been advocated by Lenin. We cannot but regard as equally ridiculous and childish nonsense ...disquisitions of the German Lefts ...that it is necessary to withdraw from the trade unions and create a brand-new and immaculate Workers Union(as quoted above). Almost everywhere this was tried the eects were highly damaging because if the socialists and militants had the support of the majority of workers in a given union they would be able to transform it. But if, as was generally the case, they were only a minority then forming a breakaway new union had the eect of articially isolating the militants from the less advanced workers and leaving the latter in the hands of the reformist bureaucrats and sell out merchants. In other words it actually divided the working class and assisted both the bureaucrats and the employers. Attempting to apply this line the membership of the French CP declined from 52,000 in 1928 to 39,000 in May 1930 and the British CP fell from 5,500 in 1928 to 3,500 in March 1929. The disastrous nature of this strategy is worth stressing, not because third period Stalinism has any inuence today or because it is likely to revive, but because the impulse to form breakaway unions can come from genuine trade union militants - in the midst of, or on the basis of, real struggles - who are rightly disgusted at the behaviour of their union ocials. But however good the intentions of the workers concerned it has to be remembered that experience has shown that forming breakaway unions is almost always a mistake.
Cli and Colin Barker, Incomes Policy, Legislation and Shop Stewards, London 1966 Cli, The Employers Oensive: productivity deals and how to ght them, London 1970
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of the social contract and the down turn in struggle in the late seventies and early eighties.59 At the heart of this analysis stood the question of the trade union bureaucracy. As we have seen the tendency of trade union leaders to sell out the members was nothing new and was observed by Marx, Engels, Lenin and Trotsky and many others such as Rosa Luxemburg and Daniel De Leon. However this was variously explained by a) personal ambition and bribery; b) their representing high paid labour aristocrats; c) their reformist ideology. Instead Cli viewed the trade union bureaucracy not as a series of individuals but as a distinct social layer, consisting of local and regional ocials, as well as national leaders, standing between and, by virtue of their social role, mediating between the working class and the employers. This layer was characterised by 1) higher pay (in the case of top leaders, much higher) and better conditions than the workers they represented; 2) the relative detachment of their conditions from those of their members, eg. a union ocial who gave away a tea break in negotiations did not thereby lose his/her tea break; 3) a working life which led to spending more time talking to management than to the shop oor; 4) a tendency to view disputes not as struggles to be won but as problems to be solved. At the same time the union ocials remained ultimately dependent on the existence of the union and its membership to pay their wages, and were therefore subject to pressure from below. If the union ocials openly abandoned all attempt to represent their members, the members would either remove the ocials or leave the union; either way the ocials would be out of a job. Their material interest, without bribery and regardless of ideology, was to maintain the balance between the employers and the workers. This objective social position ptoduced in the trade union bureaucracy an equally objective tendency to vacillate between the classes. Vacillation went both ways. Under pressure from the workers they could swing, in words and to some extent in deeds, to the left. Under pressure from the bosses (or the media and the government etc) or from fear that the rank-and-le would get out of control, they could and would swing to the right. The political ideology of the individual leader or ocial (which would normally range from right wing labour to left labour or Stalinist) was irrelevant in this but neither was it the main determining factor. The division between left and right in mattered but it was not fundamental; the fundamental division was between the ocials and the rank-and-le. Here is a sample of the kind concrete analysis of the unions that Cli was able to make using this theoretical framework: The large scale movement against the Industrial Relations Bill [Tory anti - union laws] saw a number of important political strikes - December 8th, January 12th, March 1st and March 18th as well as the biggest working class demonstration on February 21st since the war. The movement, unocial in origin, could not have developed on the scale it did without the support of sections of the trade union leadership. This support changed the atmosphere of the campaign and made possible the raising of slogans like TUC must call a General Strike and Kick out the Tories. The leftward shift of sections of the ocial movement - however limited it was - was the factor that made the slogans conceivable, and this shift reected real pressure from signicant numbers of militants within the movement. These events have important political lessons. The ultra-left illusions that the ocial trade union movement is dead, that it cannot mobilise its membership and that the sole eld of trade union activity for revolutionary socialists are unocial rank and le committees, have been yet again exposed as dangerous nonsense. The danger now is that the opposite illusion may gain ground. The vacillation of the trade-union bureaucracy between the state, employers and the workers, with splits in the far from homogeneous bureaucracy, will continue and become more accentuated during the coming period. The union bureaucracy is both reformist and cowardly. Hence its ridiculously impotent and wretched position. It dreams of reforms but fears to settle accounts in real earnest with the state (which not only refuses to grant reforms but even withdraws those already granted); it also fears
59 Tony
Cli, The balance of class forces in recent years, International Socialism 2:6 1979
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the rank-and-le struggle which alone can deliver reforms. The union bureaucrats are afraid of losing what popular support they still maintain but are more afraid of losing their own privileges vis--vis the rank and le. Their fear of the mass struggle is much greater than their abhorrence of state control of the unions. At all decisive moments the union bureaucracy is bound to side with the state, but in the meantime it vacillates. It is important to see that this attitude actually introduces confusion and disorganisation into governmental policies themselves. It is wrong to confuse the employers and the state with the ambivalent union bureaucracy, and to ignore the conicts between them or to brush them aside. Because of its bureaucratic position, the union ocialdom is in conict with the workers, but because of its dependence on its members it is bound to reect workers pressures to some extent. Its policy is not consistent. Even the pattern of its retreats in the face of threats from employers or the state is not completely predictable.60 This analysis of the bureaucracy led a strategy for trade union work known as rank-and-lism. The Communist Party, previously the dominant force on the left of the British trade union movement, and the Labour lefts worked through what were known as Broad Lefts- groups of activists whose primary function was to support and secure the election of left ocials - the likes of Hugh Scanlon in the Engineering Union and Jack Jones in the Transport and General Workers Union. In contrast the main purpose of the Rank-and - le groups was to bring together workplace militants so as to enable them to act independently of the ocials where necessary. This did not mean abstaining on union elections - the rank-and-le groups would support left against right and sometimes put up candidates themselves - but this was seen as secondary to developing networks and action at the base. A key element in this strategy was the ght for union democracy ie increasing the level of control of ocials by the ran-and-le. As Cli put it : Apathy toward the trade unions will become more and more an unpediment even to the immediate economic struggle for the defence of labour conditions. The demand for workers control of the trade unions will become more and more vital. This demand can take the authentic form of a demand for radical changes in the structure of the unions, - election of all union ocials, right of recall, paying them wages no higher than those of the members they represent - or the purely reformist, opportunist form of the CP and left labour - Vote for X.61 At the height of the movement (in the early to mid seventies) the IS/SWP succeeded in building a number of rank-and-le organisations with signicant support and substantial sales of their respective papers such as Rank-and-File Teacher, Dock Worker, Car Worker, Hospital Worker and so on. And when the severe down turn in industrial struggle of the early eighties foced the SWP to draw in its horns and disband the failing rank-and-le groups, it nevertheless maintained the principle of distrust of union ocialdom and focus on the rank-and-le. In recent years when a certain political radicalisation (especially in the shape of the anti-war movement) has gone alongside very low levels of industrial struggle the SWP has foregrounded the concept of political trade unionism. This stressed the need of party members to raise in their union branches political issues, such as the Iraq War, racism and Palestine , as well as basic economic issues.
Tony Cli, The Bureaucracy Today, International Socialism 1: 48 June 1971 Cli, In the Thick of Workers Struggle: Selected Works, Volume 2, London 2002, p. 139
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3. Trade unions need to be, as far as possible, all encompassing organisations of the working class. Socialists, therefore, work as far as possible to maintain trade union unity. In general they oppose breakaway unions which tend to isolate the militants from the more passive majority and make it easier for the reformist union leaders to retain control. 4. Trade unions, almost universally, have developed bureaucratic leaderships which vacillate between the employers and the workers. Socialists, while supporting left leaders versus right in the unions, encourage workers at the base not to trust or rely on union ocials and to organise independently of them within the unions. 5. Socialists ght to increase democracy in the unions: for the election and recallability of all union ocials, for ocials to receive the average wage of the members, for democratic conferences and so on.
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Rail Union National Executive victimised for union activity by Dublin Bus who had to wage a battle along with rank and le bus drivers (and with the support of socialist comrades and TDs but without support from his union) to get vindication in the courts. And, of course, it is the combination of all these factors that, along with the general failure to resist austerity, has fed the widespread mood of disillusionment and rejection of Irish trade unions that constituted this articles point of departure. Nevertheless none of these truly appalling and miserable phenomena change certain basic realities. With 579,578 members in 2011, the Irish Congress of Trade Unions remains the largest civil society organisation in Ireland and, by a very long way, the largest organisation of working people [compared with the 8000 members of the Labour Party and less than a 1000 of the United Left Alliance].What is more those half a million workers are, by comparison with the average (not by comparison with organised socialists), the more class conscious section of the proletariat - they have at least grasped the need for some kind of collective organisation. As a result the trade unions have a far greater mobilising capacity than any other organisation or organisations as was shown by the demonstrations of February 2009 and November 2010 and even the much smaller Dublin Council of Trade Unions anti-austerity march in November 2011. For all these reasons Lenins arguments of 1920 that is imperative for socialists to work in even reactionary trade unions retain all their force. International comparisons are useful here. The rst thing to realise is that trade unions exist in virtually every country in the world, from Togo to Botswana, from Mexico to Mongolia and , again, the existence of a more or less conservative trade union bureaucracy is equally universal. Trade union density (proportion of the workforce in a trade union) at 38% in Ireland is higher here than in the UK (23%) or Germany (18%) and much higher than in the US (11%). As we have seen the pay of Irish union leaders is shockingly high but not signicantly higher than union leaders elsewhere - it has been estimated that 37 trade union general secretaries in the UK earn more than 100,000 a year and Derek Simpson of Amicus had a salary of 186,000. I do not have gures for US trade union leaders but they will almost certainly be much higher. In terms of their behaviour the Irish trade union bureaucracy may be particularly conservative and undemocratic at the moment68 but they are by no means unique. There have been periods, especially during Labour Governments, when the British union leaders have acted as a similar break on the struggle and under the Blair government strikes fell to record lows, while American unions have been notorious for their sweetheart deals and their business unionism. Dave Prentis and the (Labour Party) leadership of UNISON, Britains largest union, have repeatedly witchhunted socialist activists and collaborated in their victimisation (eg the cases of Tony Staunton and Yunus Baksh). But this does not prevent these same rotten leaders changing their tune and when the mood in the class changes and they come under sucient pressure from below: for example on March 26, 2011 the TUC organised perhaps the largest march in British trade union history and on November 30 mounted the biggest strike since the General Strike, while the support given by the US labour movement to the Occupy movement in Wall St., Oakland and elsewhere was hugely signicant. That similar shifts can and will occur in Ireland is shown by the fact that in the midst of the steeply declining strike gures of the 2000s cited above there was the exceptional year of 2009 when there were 329.593 strike days, and by the fact that the Unions have supported the Vita Cortex and La Senza occupations. Another example is SIPTUs recent call for the Household Charge to be dropped - Jack OConnor sensed which way the wind was blowing and moved accordingly. To note this does not mean to develop illusions in these bureaucrats. They may move to head struggles only in order then to behead them ie support in one phase of a battle can switch to sabotage in the next. This is what is happening right now on the part of Dave Prentis and others in the Pensions Battle. But is
68 One consequence of this would seem to be the relatively high level of breakaway trade unions that have been formed in recent years in Ireland. These have not been red or revolutionary unions, as advocated by German ultra-lefts in 1920 or the Stalinists in the third period. Rather they have been a relatively spontaneous expression of the frustration of ordinary trade unionists at the failure of their unions to represent them and they have often involved switching from one union to another. These instances pose complex tactical issues and it is probably wrong to try to formulate a single one-size ts all policy. But a couple of general remarks are possible. Socialists sympathise with the frustrations of such workers but would usually argue against such moves for the kind of reasons given above, especially the need not to isolate the militants from the majority, and because the new unions tend rapidly to become as bureaucratic as the old. However, if we lose this argument and the breakaway takes place anyway, it may well be necessary for the revolutionary socialist trade unionists to go with and support the militant minority.
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does mean that socialists absolutely have to be present and actively engaged in the unions. It means that in their union work they need to develop rank-and-le networks such as SIPTU for Change or the Bus Workers Rank-and-File which can enable them to pressurize the ocials and, if necessary, act independently of them and which ght for much increased democracy in the unions. It also means, and this can only come through practical experience, they have to learn how to deal with the endless vacillations of the bureaucrats, resisting every move to the right and taking advantage of every move, large or small, to the left.
References
Kieran Allen, The Celtic Tiger: the myth of social partnership in Ireland, Manchester 2000. Tony Cli, Economic Roots of Reformism, Neither Washington Nor Moscow, London 1982, p.109. http: //www.marxists.org/archive/cliff/works/1957/06/rootsref.htm Tony Cli and Colin Barker, Incomes Policy, Legislation and Shop Stewards, London 1966. http://www. marxists.org/archive/cliff/works/1966/incomespol/index.htm Tony Cli, The Employers Oensive: productivity deals and how to ght them, London 1970. http://www. marxists.org/archive/cliff/works/1970/offensive/index.htm Tony Cli, The balance of class forces in recent years, International Socialism 2:6 1979. http://www. marxists.org/archive/cliff/works/1979/xx/balance1.htm Tony Cli, The Bureaucracy Today, International Socialism 1: 48,June 1971. http://www.marxists.org/ archive/cliff/works/1971/06/tubur.htm Tony Cli, In the Thick of Workers Struggle: Selected Works, Volume 2, London 2002. F. Engels, The Condition of the English Working Class in 1844, London,1968. D.Hallas, The Comintern, London 1985, p.126. V.I Lenin, Left Wing Communism: An Infantile Disorder, Peking, 1965. Marx and Engels, Selected Correspondence, Moscow 1965, p.55. Marx and Engels, Selected Works, Vol.2 ,Moscow 1977, p.75. Jonathan Neale, The Cutlass and the Lash, London 1985. Michael OBrien Luxurious all expenses paid trips SIPTU/HSE training fund scandal, The Socialist, July 2010 J. Stalin, On the Opposition, Peking 1974. Leon Trotsky, Leon Trotsky on Britain, New York, 1973. Leon Trotsky, Writings on Britain, Vol 2. Joseph Wallace, Industrial Relations in Ireland, Dublin 2004. Central Statistical Oce, http://www.cso.ie/en/media/csoie/releasespublications/documents/ labourmarket/2011/disputes_q42011.pdf Fin Facts Ireland, http://www.finfacts.ie/irishfinancenews/article_1018283.shtml K. Marx, Trades unions. Their past, present and future, The International Workingmens Association, 1866. http://www.marxists.org/history/international/iwma/documents/1866/instructions.htm#06 29
F.Engels to August Bebel, March 1875. http://www.marxists.org/archive/marx/works/1875/letters/ 75_03_18.htm K.Marx to W. Liebknecht, 11 February, 1878. http://www.marxists.org/archive/marx/works/1878/ letters/78_02_11.htm F. Engels to F.A. Sorge , 7 December, 1889. http://www.marxists.org/archive/marx/works/1889/ letters/89_12_07.htm V.I. Lenin, Imperialism and the Split in Socialism, 1916. http://www.marxists.org/archive/lenin/ works/1916/oct/x01.htm
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Kathleen, 2010 , Women, Class and Gender: New Discriminations address to 22nd Greaves School Claire, 2011, PoliticalReform.ie, Women in Irish politics: Why so few and are quotas the answer?
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Winners and Losers? Equality Lessons for Budget 2012 Women and Men in Ireland 2011
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due to the fact that many have no occupational pension and among those who do, many have lower pensions than their male counterparts73 .
www.cardi.ie Harman, Engels and the origins of human society, International Socialism 65 p.133. 75 See above p.126-32
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Under capitalism, the family, based in the notion of romantic love, but primarily an economic unit, plays a crucial role. In the overriding search for prot, no full social responsibility is taken for those who are not working and not providing prot. The family then becomes the place where the next generation of workers are fed, clothed, loved, care for and socialised, and where the older generation are cared for, at the least possible cost to the state. Today women work outside the home. However work within the family is still as vital to the system as ever, and becomes even more so when recession hits. It means that women today face a double burden of working and domestic duties. The family is ideologically supported throughout the system as a result and it is the bedrock for the ideas about women that permeate society.
Struggle
The struggle for womens rights has been very much o the agenda in recent years. The idea that the ght for equality has been won was promoted in academia, in popular culture and in the media. Womens nal step to full liberation became centred on a consumer based acquisition of expensive products, organising a dream wedding or staying t with pole dancing classes. With the brunt of recession resting on the backs of working class women however, the myth of liberation is increasingly exposed. Nowhere can we see this more clearly than 20 years on from the X case when a fourteen year old girl was denied an abortion in Ireland we still have absolutely no right to abortion in any circumstances. Even now the Fine Gael-Labour government are dancing around the issue and refusing to enact legislation to provide for abortion. Today more than ever it is becoming evident that the ght to end the oppression that women suer is linked very much to changing the nature of the system we live under. Capitalism in its boom time did not realise real equality for women and now in recession it is seizing back some of what was won.The madness of the nancial system as evidenced in the last 10 years was not an aberration, but a reection of capitalism and how it operates. Women have every interest in joining the struggle for an alternative economic order. And it is as workers and young people, male and female, move into struggle, that all sorts of ideas and prejudices will be challenged. Ultimately a future where the resources of society would be harnessed to meet the needs of all would ensure that not just individual families, and women, but society as a whole would take responsibility for the young, the old, the sick and the vulnerable. The new Irish female workforce has shown that it can lead the ght on defending women workers rights. Women workers in La Senza, inspired by the Vita Cortex workers in Cork, recently had a successful occupation of a Dublin store. Lone parents have got organised through the SPARK campaign and are resisting the attacks on their rights contained in Budget 2012. The seeds of a ght by women against the system are there, that ght needs to blossom and grow into an Irish Spring.
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http://www.niassembly.gov.uk/Assembly-Business/Committees/
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coalition. While it is true the block grant was cut by the coalition in London, it is also true that the entire Stormont project has been characterised by an adherence to neoliberal policies since it was set up in 1999. McGuinness and the other SF ministers are not mere bystanders, helplessly watching from the sides as the Westminster coalition wrecks the public sector in Northern Ireland. SF ministers are part of the cuts process - they make the decisions on which schools will close and which workers will lose their jobs. SF ministers are culpable - they are participating in the crime of making working class people pay for an economic crisis which is not of their making. SF chose not to resist the cut to the block grant by London. This is at odds with its attitude over the last 40 years when other Westminster decisions were ercely resisted by Sinn Fein. For example Margaret Thatchers policy of criminalising republican prisoners was opposed with great determination and courage by the republican movement - to the point of death in the case of the 10 hunger strikers who died in Long Kesh prison in 1981.
Closing schools
Sinn Fein has been in charge of education since the Executive was set up. The major areas of policy change brought in during that time have been in special education needs provision, a major school closure
79 http://www.northernireland.gov.uk/news/news-dard/news-dard-january-2010/news-dard-260110-gildernew-protects-front.
htm
80 http://archive.niassembly.gov.uk/finance/2007mandate/reports/Report_41_09_10R.html
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programme, the use of privatisation and PFI contracts to replace old buildings and the abolition of the 11-plus. From the rst days in government Sinn Fein made it clear that it had no problem with privatisation and Private Finance Initiatives. In 2000 when Martin McGuinness was minister for education he announced a new PFI contract to rebuild schools in West Belfast. He said: The award of these PFI contracts highlights the opportunities for partnership with the private sector in the pursuit of good value for money and the eective use of resources. It is now clear that PFI does oer real potential for value for money solutions to the pressing capital investment needs of our schools generally. Its commitment to neoliberal policies has increased as the years have passed. On 21 February 2012 it was revealed that ve Catholic secondary schools in the North face imminent closure, to be followed by 23 other school closures in the near future. The school closure programme has its roots in the policy for sustainable schools which was launched by Sinn Fein minister for education, Caitrona Ruane, in January 2009. The policy stipulates that secondary schools with less than 500 pupils are not nancially viable and should close81 . At the time the SF minister said: It is not an agenda to close small schools. However, in accordance with this policy the new SF education minister continues to close both small and medium sized schools. In September 2011 SF education minister John ODowd ordered education and library boards to conduct a viability audit looking at the nancial sustainability of every school in Northern Ireland. ODowd defended the policy of relentlessly going after unsustainable schools when he said in the Assembly: Some critics have used the term hit list but I think everybody in the Assembly and everybody in the educational sector understands that we have to deal with an unsustainable schools estate82 . One of the schools on ODowds hit list is St Aidans Catholic secondary school in Fermanagh. In February parents of children at the school set up St Aidans Action Group to campaign to keep the school open. The chairman of the group summed up the anger and frustration that many parents and teachers feel at the enforced policy of closing secondary schools with less than 500 pupils. He said: The educational and community damage will be felt in every part of Northern Ireland, especially rural and disadvantaged areas. We are therefore taking an initiative to extend our campaign not just to the rest of Fermanagh but across Northern Ireland. We are inviting all those schools and communities under threat to contact us and join us83 . The SF programme of school closures is causing incredible hurt - with children having to travel longer distances to school and teachers and other education workers forced onto the dole.
84 http://www.deni.gov.uk/review_of_special_educational_needs_and_inclusion.htm
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NIPSA, which organises classroom assistants, opposes the policy because it is likely to see a signicant decrease in the number of classroom assistants within schools, not because this will be in the best interests of children but because there will be inadequate funding to provide for the appropriate adult assistance within the class. The group Children with Disabilities Strategic Alliance said the proposed changes would mean, children who currently have enforceable legal rights to provision will lose these rights under these restrictive new proposals. The SEN policy put forward by two SF ministers is reminiscent of the very worst education policies to come from Thatcher and successive Tory governments.
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Sinn Fein was the rst major player to start talking about the Assembly getting the power to set corporation tax for Northern Ireland companies. There is now almost complete agreement amongst business organisations and political parties for the proposal. In October 2011 the Executive and the Westminster government set up a joint ministerial working group to consider giving the Assembly the power to lower the tax. This plan comes at a time when most working class people in the North are facing greater nancial hardship, job insecurity, rising prices and attacks on public services. Since SF raised the idea it has become hugely popular with the rich. Prominent in the campaign to cut taxes for corporations was newspaper billionaire Tony OReilly who in 2007 organised a petition signed by 50 company directors demanding a cut in the tax. All this is more bad news for the public sector as EU rules stipulate that reductions in regional rates of corporation tax must be accompanied by an equivalent reduction in funding from central government which means more cuts to the NI block grant from Westminster. Sinn Fein and the DUP are completely aware of these rules but persist in deliberately bringing about a situation in which the public sector budget will be cut by hundreds of millions of pounds. Tax expert Richard Murphy of Tax Research UK said the cut to corporation tax in the North would not guarantee a single new job but would result in a loss of 300 million in central government funding. He said: That would create a double whammy for Northern Ireland because theres no evidence that reduced tax rates would result in a penny more tax being paid. The resulting impact on lost revenue for Northern Ireland could be catastrophic for its public services. ICTU assistant general secretary Peter Bunting was absolutely right to argue that cutting corporation tax would transfer wealth from the poorest to the richest, as public services are cut to ll the gap.
Privatising Water
Until May 2011 Sinn Fein minister Conor Murphy was in charge of the department of regional development which oversees public transport, roads, and water infrastructure. In preparation for full privatisation NI Water became a government owned company in 2007 (just before the Executive returned from suspension) with the aim of becoming self-nancing within three years through the introduction of domestic water charges. When SFs Conor Murphy took over the department in May 2007, he allowed NI Water to continue to prepare for the introduction of water charges on domestic properties by installing charging meters in every new house built in Northern Ireland. The fact that water charges have been continually deferred is evidence that both Sinn Fein and the DUP are fully aware that such a move would lead to mass resistance that could threaten the tribal basis of the Stormont regime. Murphy also continued the policy of handing over water infrastructure to be run by private companies under PFI deals. Under a deal signed with the consortium Dalriada Water Ltd in 2006 worth 110 million, the private sector will soon deliver 50 When the deal was announced by direct rule ministers, the Stormont administration was in suspension and SF opposed the PFI contracts. But when SF got back in government in 2007 the party suddenly found merit in the PFI arrangements and Murphy presided over the transfer of large parts of the water network to the private sector. The biggest company involved in Dalriada Water is California based multinational Aecom. This company specialises in taking over denationalised public utilities and has gas, oil and water interests around the globe. When opening a water treatment facility in Antrim constructed with the help of Aecom in 2009, Murphy praised the PFI project saying it would deliver an ecient, cost eective and high quality water source. Sinn Fein has played a key role in shaping the activities of NI Water because Murphy as DRD minister appointed a number of directors of the company. One of Murphys appointments was Lawson McDonald, a director of Global Armour Ltd, which supplies body armour to the SAS and other British forces in Afghanistan.The SF minister also appointed Padraic White who as former Managing Director of the Republics Industrial Development Authority was lauded as one of the architects of the Celtic Tiger. White is husband of Fianna Fail senator Mary White. These are the people - put in place by Murphy - who have shaped the direction of NI Water and are moving the company towards full privatisation with the always present danger of the introduction of metered domestic water charges. 39
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Sinn Fein voters, supporters and rank and le members are in a dierent category entirely. They are, in the main, part of the 99%, are victims of the system and will be part of the struggle to overthrow it. Most SF voters would be appalled to discover the extent to which the party leadership at Stormont is attacking the interests of working people. Sinn Fein has built a durable relationship with the DUP which has a history of bigotry and sectarianism. Today SF and DUP politicians play out the role of tribal chieftains with each party out to get the best deal for their respective communities. But the only people who benet from this system are members of the 1%. It is this group that benets from SF/DUP policies of privatisation, PFI, workfare, public sector cuts and lower corporation tax - not the people who live on the Shankill or the Falls. These policies can also lead to increased hopelessness and despair. It is possible that a combination of the economic crisis, the Executives neoliberal policies and the tribal system at Stormont, could combine to bring about a revival of sectarian tensions and violence. The challenge for socialists is to work alongside SF members and supporters who are part of the 99% as brothers and sisters in the struggle - and convince them that the experience of SF in oce is nal proof of the bankruptcy of republicanism. It is also important to argue that the only way out of the madness of austerity and cutbacks is to build a movement of resistance that can unite working people - Catholic and Protestant, north and south - in one struggle to overthrow both capitalist states in Ireland.
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Demoralisation caused by the victory of the PP 89 in November has been compounded by the 15-M not having a visible presence during the elections. However, the idea that all parties are the same among activists has been undermined by the rights victory. The 15-M reacted to the rights electoral victory by correctly pointing out that a government based on an absolute majority in parliament is not representative in of itself. It has counter posed this parliamentary majority with the fact that only 32% of citizens have voted for the PP ; albeit this observation has proved insucient to avoid the disorientation of many of those in and around the 15-M in the weeks following 20 November. Lastly, a very important element to take into account is the relationship between the 15-M and the organised working class. In a situation of enormous economic crisis and massive cuts, a social movement outside the workplaces has a limited capacity to pressurise governments. Thus in various cities the movement has attempted to converge with workers struggles. The mood generated by the 15-M has allowed some activists from a trade union background to promote workers assemblies based on the type of direct democracy seen in the occupied squares.90 The most impressive example of this has been the case of the Madrid teachers. During September and October, the workers in the sector mounted mass assemblies which managed to push the unions into organising strike action. A total of seven separate days of strike action took place. The rhythm of the strikes was determined by the workers organised on the basis of assemblies in the schools91 . Unfortunately the strike movement nished because the unions kept postponing assemblies and they blocked a proposal that had emerged from mass meetings in many schools for an indenite weekly three-day strike. These examples of the connection between the 15-M and workers struggles have been limited in scope. The orientation of the main unions continues to be that of reaching agreements with the bosses and the government at any price, avoiding the calling of strikes despite the intensity of cutbacks at so many levels. The movement as a whole has neither had the mechanisms nor the orientation necessary to break the deadlock by encouraging mobilisation in the workplaces and generating enough pressure to push the union leaderships into calling protests. The slogan no one represents us has led to a sectarian attitude inside wide sections of the movement towards the CCOO and the UGT. One of the most recent examples was the refusal of the DRY to participate in the 50,000-strong demonstration organised on 28 January in Barcelona by the Catalan Social Forum, headed by the social movements, because these two unions were going to participate. Such an attitude is an obstacle to the 15-Ms militancy inuencing the workers movement on a wider basis. In general, the anti capitalist left has played a positive role in trying to overcome these diculties by encouraging the drawing up of a concrete list of demands and by trying to get the movement to converge around more dened areas of activity. But the weakness and the uneven implantation of this left have made it dicult to help sustain the movement after the rst months of euphoria. Once the initial moment of energy and optimism had passed, as happens with many social movements and mass campaigns, the strategic problem of how to achieve real victories begin to be posed. At present the movement nds itself far from the highpoint of last May-June. However, it would be a mistake to think that hardly anything remains. Although indirectly, the 15-M has received a great deal of support, the basis of which remains intact. Over the last ten months around eight and half million people are calculated to have had some sort of contact with the movements activities92 . A network of local groups remain active, which although involving less people than during the summer did not exist at all a year ago. The 15-M has forged a whole layer of new activists that are sustaining other movements; as is happening, for example, in the local neighbourhoods and, most notably, in reinforcing the student movement. Also, as with the Madrid teachers or the health sector in Catalonia, the movements energy and militancy has inspired some workers mobilisations. Finally, the emergence of the 15-M has also led to political radicalisation. As the political scientist Carlos Taibo points out, many people in the movement have moved on from demands
89 See for example the communiqu of the Assembly of Granada: 32% no es mayora absoluta http://www.kaosenlared.net/ component/k2/item/1214-asamblea-de-granada-movimiento-15m-manifiesto-32-no-es-mayor%C3%ADa.html 90 This is the case of the company Rueda5000: interview with Eduard Fuentes: Compartimos la idea de asamblearismo y la de unidad de los y las trabajadoras con el 15M, http://www.enlucha.org/site/?q=node/16533 91 Robson, Sam: Profes en pie de guerra: tres dias de huelga a la semana hasta la victoria, en enlucha.org, octubre 2011. Available at: http://www.enlucha.org/site/?q=node/16366 92 Interview with Taibo, Carlos: El 15-M ayuda a que algo est empezando a cambiar en la cabeza de la gente www.kaosenlared. net/component/k2/item/3353-carlos-taibo-el-15-m-ayuda-a-que-algo-est-empezando-a-cambiar-en-la-cabeza-de-la-gente. html
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that reject only certain elements of the system and call for limited reforms to more general anti capitalist positions93 . It could be said that the movement has matured, albeit ambivalently. On the one hand, it is now clear that things will not be so easy to change as was initially thought. The experience of participating in mass assemblies with an enormous capacity for self-organisation seemed to suggest that what had previous seemed impossible was now on the agenda. This is no longer the case: a certain activist innocence has been lost, now making it more dicult to mobilise. On the other hand, the experience of the 15-M has shown that the occupation of the squares on its own was insucient. New questions about how to change the world and subsequent strategical questions have become more central. The socioeconomic crisis today is even deeper than on 15 May last year. The Spanish state is in a recession that according to the IMF will lead to the decline of the economy by 1.7% during 2012. Unemployment is now at 23%, over 5 million people (44% of those under 25) and it will grow by half a million more during the coming year. Real wages are dropping and public services are increasingly eroded, while the cuts oensive of the central and regional governments will intensify. Added to this has been the imposition of a drastic reform of labour relations in early February that amounts to most serious attack on workers rights since the demise of the Franco dictatorship. So the underlying social problems that led to the explosion of the 15-M are even sharper today. Given the widespread anger over these attacks and the mood created by the 15-M, and although it is impossible to predict forms they will adopt, the potential for new mobilisations in the coming months is very real.
93 Taibo, Carlos: Muchos de los jvenes indignados han pasado del ciudadanismo al anticapitalismo, Declaraci en les jornades llibertries de la CGT de Valncia, 15 de desembre de 2011, http://www.rebelion.org/noticia.php?id=141711
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Not only are we past that, but every indication is that the level is accumulating faster as humanity burns greater levels of fossil fuels even after two decades of talk about carbon neutral energy and renewables100 . Estimates from the IPCC for the predicted levels of CO2 that the atmosphere will contain by the end of the century leave scientists struggling to nd historic parallels. The closest parallel in the climate record is what is known as the PETM event, the Palaeocene Eocene Thermal Maximum over 55 million years ago .It is thought that the temperature in the Arctic rose as high as 25 degrees Celsius! Last November, the International Energy Agency warned that CO2 levels of 450ppm could be reached by 2017 if the present trends in the building of huge numbers of coal ring power stations continued. After that, the hope of limiting temperature rises to 20 C vanishes and the agency warns we will have missed the last chance to avert irreversible climate change. In reality many in the scientic community believe that the gures that both the IEA and the IPCC base their predictions on are wrong, not in the way that climate sceptics say, but wrong as in too optimistic. They believe we have already strayed into triggering uncontrollable feedbacks and already crossed climate thresholds without knowing it101 .
Climates past
That history of the earths past climate has been retrieved by looking at the composition of air bubbles trapped in ice cores in Greenland and Antarctica and from the contents of deep ocean sediments. They have given us an amazing picture of climate stretching back hundreds of thousands of years, and the lesson of that history is starker than we could dream up. Far from the previous thinking, it now seems that the Earths climate can swing toward warming or cooling in a matter of decades with huge changes to the global ecosystem102 . The argument of climate sceptics that the climate has always changed and it is perfectly natural is in one sense absolutely true. But the history of that change oers no comfort today, marked as it is by sudden and dramatic changes that have occurred within a lifetime. The ability of plants, animals and humans to adapt to such dramatic change is profoundly aected by the speed of the change, by the eects humanity has already had on the global ecosystem, and by the nature of capitalism itself.
Bill, 2010, Earth; Making life on a tough new planet, Henry Holt and Company New York. C, 2008, Ice, Mud and Blood; lessons from climates past, New York MacmillanScience. 103 IPCC 2007 http://www.ipcc.ch/publications_and_data/ar4/wg2/en/ch8s8-7.html
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mined from the tar sands of Alberta through the US ending in the Gulf of Mexico. Its backers represent the biggest oil and gas interests around and include the Koch brothers, nanciers of the Tea Party lunatics. As McKibben points out, the tar sands of Canada are, after the Saudi oil elds, the largest remaining sink of carbon on the planet104 . Their extraction and burning could mean, Hanson has suggested, that, its game over for the planet105 . The reality of what is happening is having a contradictory impact on the climate movement. On the one hand it is radicalising a whole section of mostly middle class professionals who are coming to conclusions that the system cant stop global warming. On the other hand, many and sometimes the same people will look to the free market to nd a solution our rulers might accept, and hope the great and good of the world will listen to reason.
Market Solutions
For many years it seemed that even leading members of the ruling class were now aware and alarmed at the consequences of global warming. Reports like those produced by the economist Nicholas Stern, portrayed global warming as a market failure that could be dealt with once everyone understood the potential costs109 . Even the Pentagons own report in 2004 warned of the horrendous consequences facing the US as a result of climate change110 .
104 http://www.newyorker.com/talk/comment/2011/11/28/111128taco_talk_mayer 105 http://www.realclimate.org/index.php/archives/2011/11/keystone-xl-game-over/ 106 http://online.wsj.com/article/SB10001424052970204301404577171531838421366.html 107 http://www.guardian.co.uk/environment/2012/feb/21/peter-gleick-admits-leaked-heartland-institute-documents 108 http://www.treehugger.com/corporate-responsibility/scientists-publish-letter-to-defend-against-climate-deniers. html 109 http://www.guardian.co.uk/politics/2006/oct/30/economy.uk 110 http://www.guardian.co.uk/environment/2004/feb/22/usnews.theobserver
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Yet as the UNs recent Durban conference showed the system is seemingly paralysed and unable to limit its CO2 emissions. What attempts have been made are increasingly shown to be useless. The use of market mechanisms like Cap and Trade and carbon trading have been good at producing a multibillion nancial market but useless at reducing CO2 111 . Like all markets it has been plagued by fraud and speculation and yet remains the only response of those sections of the ruling class who take climate change seriously. In some respects it is the utter failure of the system to deal with CO2 emissions despite all the evidence that lies behind the renewed vigour and brashness of the climate change deniers. Yet even leading activists like Bill McKibben continue to believe that the free Market is the only force on the planet capable of reducing CO2 to the levels needed, in the time needed, to stave o catastrophic climate change. Coming from a honest campaigner this is depressing stu. The fact that the free market system itself is responsible for the emissions in the rst place has eluded McKibben and so many other genuine activists. This contradiction at the heart of this approach is shown in a recent book by Wallace Broecker, one of worlds leading climate scientists. Broecker has made signicant contributions to climate research with his theory of how the North Atlantic Ocean Conveyor Belt could shut down abruptly, triggering rapid climate change. In his book Fixing Climate 112 Broecker looks to geo-engineering projects to save the day. Accepting that CO2 will continue to be produced at increasing levels the task, he thinks, is to get it out of the atmosphere and store it somehow. He proposes a vast network of carbon strippers that will chemically remove carbon and pump it deep into the ocean or underground. Now the science on whether this is feasible is uncertain, and what such huge quantities of carbon would do in the depths of the oceans and underground is pretty much unknown, but the fact that such schemes are now proposed as the best chance humanity has is revealing. Broecker is involved in research on one scheme but tells us he cannot reveal details about it as the people behind it want to save the planet but also make a prot and there are patent issues! Hence the best bet the planet has is the hope that some scheme might be developed that could make prots for some corporation. So powerful is the grip of free market ideology that rather than think that capitalism could stop producing CO2 , or could invest massively in wind wave and solar energy, it seems to some genuine climate scientists more feasible to construct elaborate geo engineering schemes like this.
W and Kunzig, R, 2008, Fixing Climate, Hill and Wang New York F, 2010, TheClimate Files, Guardian books, London
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Capitalism could survive a switch to other forms of energy but there is a major stumbling block. The architecture and history of capitalism is entwined with fossil fuels. Capitalism has had profound shifts in its production methods and techniques throughout its history, but the driving force of such shifts were prots, competition and the need for each company to accumulate for accumulations sake ; Accumulate, accumulate, that is Moses and the prophets as Marx said114 . It is this intrinsic logic of capitalism that Marxist environmentalist John Bellamy Foster has described as leading to the accumulation of catastrophe115 . Proposed solutions like carbon trading rest on the possibility of putting a price on a ton of carbon and requiring companies to pay to emit any level above a certain amount permitted. Economists call this an externality, ie a cost of production not paid for by the rm responsible. Be it a chemical spill into a river or globally the rising of CO2 levels that are driving temperature increases around the world. Foster quotes the economist William Kapp who saw the ability to externalise the true costs of production onto the rest of society as a key element of its operation. Foster goes on to say: Whenever the destruction is too severe the system simply seeks to engineer another spatial x. Yet, a planetary capitalism is from this standpoint a contradiction in terms: it means that there is nowhere nally to externalize the social and environmental costs of capitalist destruction (we cannot ship our toxic waste into outer space!), and no external resources to draw upon in the face of the enormous squandering of resources inherent to the system (we cant solve our problems by mining the moon!). The destruction that capitalism has visited upon the individual environments of the planet, by deforestation, industrial agriculture, acid rain from industrial complexes, etc. has now reached a new and global level with CO2 levels changing the worlds climate. Capitalism is driven by short termism in its hunger for prots. Investment decisions are made on the basis on what will make a return in the quickest time. Such a system cannot deal with the scale of the climate crisis or make rational planned decisions about what to produce that is separate from the bottom line of prots. Engels and Marx were well aware of this and of the systems rapacious nature. beginquote What cared the Spanish planters in Cuba, who burned down forests on the slopes of the mountains and obtained from the ashes sucient fertiliser for one generation of very highly protable coee trees - what cared they that the heavy tropical rainfall afterwards washed away the unprotected upper stratum of the soil, leaving behind only bare rock!116 Marx understood how capitalism treated nature and the consequences for both humans and environment, writing: For the rst time, nature becomes purely an object for humankind, purely a matter of utility; ceases to be recognised as a power for itself; and the theoretical discovery of its autonomous laws merely as a ruse so as to subject it under human needs, whether as an object of consumption or as a means of production117 . Marx developed his idea of a metabolic rift under capitalism between humanity and the natural world - a rift with dire consequences even in the 19th century and a rift he believed could only be repaired by the move to a socialist society based on the self-emancipation of the working class. Allied to this is a trend in capitalism that was rst noted by Victorian economist WS Jevons and is called the Jevons Paradox. Noting how improvements in the eciency of coal red engines actually lead to an increased use of coal, the Jevons Paradox is important today for those in the green movements who look to technological solutions to the growing crisis. Any improvement in fuel eciency or eectiveness is not going to lead to a reduction in the total amount of resources used. The need to keep accumulating that drives capitalism means any savings from increased eciency are used to expand production and drive the system on. Hopes of decoupling economic growth from an increase use of fossil fuels and CO2 are therefore in vain. Foster summarises this by saying;
114 http://www.marxists.org/archive/marx/works/1867-c1/ch24.htm
115 John
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An economic system devoted to prots, accumulation, and economic expansion without end will tend to use any eciency gains or cost reductions to expand the overall scale of production. Technological innovation will therefore be heavily geared to these same expansive ends118 . The solutions on oer, from carbon trading, carbon sequestration and storage, clean development mechanisms, or massive geo engineering projects, are ways in which the system can continue to use fossil fuels and produce CO2 . None will save the planet or stop climate catastrophes.
John Bellamy, 2002 Ecology Against Capitalism Monthly Review Press, New York
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the planets inhabitants or even for most of the population in the west. It is about stopping capitalism from consuming the planet, and ending the inequalities at its heart. Revolutionaries need to bring the issues around climate change into the struggles we are ghting every day. To oer to all those horried by the realities of climate change the prospect of building a movement that can challenge and identify capitalism as the cause of both climate change and the desperate inequalities around the world. One example is the struggle in the US around the Keystone XL pipeline. While many are objecting to the pipe on grounds of safety and the potential leaks into water tables etc others are objecting on the basis that the atmosphere cannot take any more carbon without massive risks to the future habitability of the planet. We support both these concerns. In the struggle over oil exploration o the coast of Dublin or fracking projects in Leitrim we should both support locals in their ght against these projects and also point out that the number one reason to reject the oil and gas companys promises of jobs and development is the release of more CO2 and its consequences for humanity. The ght against these projects is a place for revolutionaries to intervene with a much more profound argument about the nature of capitalism and a much more profound alternative than that oered by any green movement. We can point out that there are perfectly logical and feasible alternatives to fracking or gas and oil exploration. Societies resources could be marshalled to move to a carbon neutral economy now with the creation of more jobs than Tamboran or Exxon could ever oer . For all the talk and rhetoric of a green economy we are well away from even taking the rst steps .The minister for environment has made it clear that climate change legislation is not a priority and that agriculture and industry needs will trump the need to reduce CO2 . That will always be the case within capitalism. Socialists can expose this contradiction and win a generation of activists to the struggle for revolutionary change to ensure the survival of humanity in the face of what may be greatest threat it has ever faced.
References
Foster, John Bellamy, 2009 The Ecological Revolution Monthly review Press Hooper, M, 2007 The Ferocious Summer, Palmers Penguins and the warming of the Antarctica, Prole Books John Cook on debunking climate sceptics at http://www.skepticalscience.com/ Suzanne Jeery, Why we should be sceptical of climate sceptics, International Socialism 129, January 2011. http://www.isj.org.uk/index.php4?id=705&issue=129
On the Heartland Institute and other right wing think tanks, http://www.guardian.co.uk/environment/ georgemonbiot/2012/feb/24/christopher-booker-heartland-climate http://thinkprogress.org/green/2012/01/30/414277/wsj-publishes-op-ed-from-16-climate-deniers-refused-l
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Three Poems
Im With You In Egypt
- Dedicated to the people of Egypt and Hossam El Hamalaway (member of the Egyptian Revolutionary Socialists)
Im with you in Egypt, where streets are lled with re, women dance in the ames, casting o the muck and tyranny of ages now past. Im with you in Egypt, ten thousand Muslims kiss the ground, guarded by Christians, Mohammed and Jesus married in the violence of the class ah Israel, how you quake in your blood soaked boots. Im with you in Egypt, where Coptic chants imbue my spirit with mystical revolutions. Im with you in Egypt where El Baradei wont leave the house. Im with you in Egypt, where the Muslim brotherhood are talking to the monster state. Im with you in Egypt where Hossam El Hamalaway leads the vanguard, stands up, lies down, gets shot, then returns home tired and bleeding to inform humanity of his adventures. Im with you in Egypt, where you defend your factories - workers of the world unite!! Im with you in Egypt where you strike the spark that will set the world on re. Im with you in Egypt in dreams of love Im with you in Egypt where you bare your soul. Im with you in Egypt where you risk your life. Im with you in Egypt and I share your tears. Im with you in Egypt shoulder to shoulder. Im with you in Egypt and I love you. Im with you in Egypt People of Egypt, you are beautiful.
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The Dance
We continue the dance, irregular steps in snow, around the re, respite spinning, swirling, burning, through carnal modes and beats. we continue the dance, lying, hating, stealing and giving, singing to our sky Gods above, imagining, imagining and dreaming of love we continue the dance, so many bucks and falls, headlong through walls, diving in and out of wombs, loving, smiling, weeping and dying. we continue the dance, forging our own lights to chase, out of consciousness and grace, and truth, conceptions divine, that can split primeval blackness time. we continue the dance, spreading cloths of light beneath our feet, christening our delusions, purging our illusions in ritual amusement ceremonies. we continue the dance, treading on no-ones dreams but our own, dreams of dancing, dreams of our own divinity - we continue. we continue the dance, two-stepping through pristine elds of white, Just keep moving! March on through the night! frost on our boots, lead in our hearts, if we fall asleep, well die in the snow.
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Earnit
I imagine you now, wrecking your mind Over words that t, and lines that rhyme, Pondering Heaney, Longley, Muldoon, Your perfectly poised pen on the page; earning it! Ahh, the bullshit spills from the sacred poets, Obscuring feeling in fumbled form! For I know poetry, love streaming words Bursting from the mouths of Buddha Bards, Sound exploded to crash through skulls, And free the mind within! Potter, Lordan, Keegan, Mulligan, The Tempest, Williams, Oliviera and Brown. Channel and spit epileptic contortions Amrita opium for dispossessed souls Unrepressed lust for divinity beat Angelic prayers to the politics of love! Ginsberg wriggles his thumbs in their brains, Kerouac forces the wine down their throats, Their penniless penitent buttery hearts, Mask nothing. So, when youve swam through shit that could drown a horse, Noosed up rope for a fuckhead love, Died three times and come out alive, And been mushroomed high in the desert wilds. When youve sucked cocks of angels in cold water ats Fireworks streaking the cum stained sheets, And declared your love with back arched high, To melt at the sound of your lovers cry. When youve run away in a t of ambition To return the next week a broken soul And trampled for miles on the road of excess To piss on the palace of wisdom And when you can truly live in moment now Cast o nostalgic shit ridden past And bath in divine poetic light Then you stand on that stage and begin to recite. And travel this land from top to bottom, Expounding this truth till your hair turns grey, And your soul turns black and your heart dismays, And you havent a penny to your fucking name And then you can tell me earnest and true That I really ought to Earnit!
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