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Orthodox Liturgics Pt. 2: the Church Year
St. Tikhon’s Monastery presents the second in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In this lesson, Fr. Herman shows how the liturgical books discussed last time are used in different ways throughout the liturgical year, September through August. This gives a bird’s-eye view of how the books interact with each other in different seasons and on different feasts.
Hieromonk Herman (Majkrzak), instructor
Ben Cabe, videographer
published: 21 Nov 2017
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Divine Liturgy | Friday February 11 2022
published: 11 Feb 2022
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Orthodox Liturgics Pt. 1: the Liturgical Books
St. Tikhon’s Monastery presents the first in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In this lesson, Hieromonk Herman introduces the the liturgical books used in the Church’s daily services: The Hieratikon and Horologion; the Menaion; the Triodion, Pentecostarion, and Octoechos; and the Typikon. Various English editions of each text are presented.
Knowing what each book is, what it contains, and when it’s used is the indispensable foundation for grasping the Church’s liturgical order.
Hieromonk Herman (Majkrzak), instructor
Ben Cabe, videographer
published: 21 Nov 2017
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Divine Liturgy in Strovolos, Cyprus - February 11, 2018
His Eminence Archbishop Demetrios of America visited Cyprus on the invitation of His Beatitude Archbishop Chrysostomos and the Church of Cyprus. On Sunday Feb. 11, His Eminence concelebrated the Divine Liturgy with Archbishop Chrysostomos and other hierarchs at the Church of God’s Wisdom, in Strovolos, Cyprus. Archbishop Demetrios was accompanied by His Eminence Metropolitan Savas of Pittsburgh.
The Church of Cyprus bestowed on Archbishop Demetrios its highest honor, the Gold Medal of Saint Barnabas, the founder of the Church of Cyprus. Present at the ceremony were the President of the Republic of Cyprus Nicos Anastasiades, the First Lady Andri Anastasiades and many leaders of the political and academic sectors.
Video © TV ONE, CYPRUS
ALL RIGHTS RESERVED 2018
To learn more, visit http:/...
published: 20 Feb 2018
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Orthodox Liturgics Pt. 10: Christmas & Theophany
NOTE: We’re posting this out of order so that it’s available for the Christmas season. A few details in the lecture assume that you’ve watched some of the earlier material (such as Pt. 7 “Sunday and Festal Matins”) which is still being edited. Apologies for any confusion.
ALSO NOTE: This year, on the New Calendar, Christmas falls on a Monday, and thus Christmas Eve on a Sunday. This alters the order and scheduling of some of the services, and those details are discussed towards the end of this video.
St. Tikhon’s Monastery presents the tenth in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In this lesson, Fr. Herman discusses the Nativity season, beginning with the Nativity Fast, the two Sundays of the Forefathers before Chr...
published: 13 Dec 2017
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Feb 11, 2022 | Blaise the Heiromartyr of Sebastia & Theodora the Empress | Orthodox Divine Liturgy
The Hieromartyr Blaise (Blasius), Bishop of Sebaste, was known for his righteous and devout life. Unanimously chosen by the people, he was consecrated Bishop of Sebaste. This occurred during the reign of the Roman emperors Diocletian (284-305) and Licinius (307-324), fierce persecutors of Christians. Saint Blaise encouraged his flock, visited the imprisoned, and gave support to the martyrs.
Many hid themselves from the persecutors by going off to desolate and solitary places. Saint Blaise also hid himself away on Mount Argeos, where he lived in a cave. Wild beasts came up to him and meekly waited until the saint finished his prayer and blessed them. The saint also healed sick animals by laying his hands upon them.
The refuge of the saint was discovered by servants of the governor Agrilau...
published: 11 Feb 2022
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English Liturgy February 11, 2023
English Liturgy February 11, 2023 | Welcome to the Ethiopian Orthodox Tewahedo Church Hohte Misrak Kidane Mihret, located at 6509 Riggs Rd, Hyattsville, MD 20782. We would like for you to visit us on Sunday morning services and also anytime during weekdays to get counsel/ Phone - 301 559 4656/ Email - [email protected] / YOUTUBE - HohteMisrak KidaneMihret/ Facebook - Hohte Misrak Kidane Mihret EOTC/ Website -
published: 11 Feb 2023
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The Divine Liturgy - Friday, February 11, 2022
St. Abanoub & St. Antonious Coptic Orthodox Church
published: 11 Feb 2022
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Orthodox Liturgics Pt. 3: Vespers: Focus on ”Lord, I Call”
St. Tikhon’s Monastery presents the third in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In this lesson, Fr. Herman begins to discuss the service of Vespers by focusing on the ”Lord, I Call” psalms and the stichera that accompany them. We’ll look at several different possible scenarios on a Saturday evening in February to see how hymns drawn from the Octoechos, Menaion, and Triodion are combined in various ways. This will get us ready for a look at the complete order of Vespers in Lesson 4.
Here is a PDF packet of the resources we look at in this lesson: http://www.theoria.tv/wp-content/uploads/2017/11/PDF-packet-for-Lesson-3.pdf
Hieromonk Herman (Majkrzak), instructor
Ben Cabe, videographer
published: 21 Nov 2017
16:59
Orthodox Liturgics Pt. 2: the Church Year
St. Tikhon’s Monastery presents the second in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In t...
St. Tikhon’s Monastery presents the second in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In this lesson, Fr. Herman shows how the liturgical books discussed last time are used in different ways throughout the liturgical year, September through August. This gives a bird’s-eye view of how the books interact with each other in different seasons and on different feasts.
Hieromonk Herman (Majkrzak), instructor
Ben Cabe, videographer
https://wn.com/Orthodox_Liturgics_Pt._2_The_Church_Year
St. Tikhon’s Monastery presents the second in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In this lesson, Fr. Herman shows how the liturgical books discussed last time are used in different ways throughout the liturgical year, September through August. This gives a bird’s-eye view of how the books interact with each other in different seasons and on different feasts.
Hieromonk Herman (Majkrzak), instructor
Ben Cabe, videographer
- published: 21 Nov 2017
- views: 7982
24:07
Orthodox Liturgics Pt. 1: the Liturgical Books
St. Tikhon’s Monastery presents the first in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In t...
St. Tikhon’s Monastery presents the first in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In this lesson, Hieromonk Herman introduces the the liturgical books used in the Church’s daily services: The Hieratikon and Horologion; the Menaion; the Triodion, Pentecostarion, and Octoechos; and the Typikon. Various English editions of each text are presented.
Knowing what each book is, what it contains, and when it’s used is the indispensable foundation for grasping the Church’s liturgical order.
Hieromonk Herman (Majkrzak), instructor
Ben Cabe, videographer
https://wn.com/Orthodox_Liturgics_Pt._1_The_Liturgical_Books
St. Tikhon’s Monastery presents the first in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In this lesson, Hieromonk Herman introduces the the liturgical books used in the Church’s daily services: The Hieratikon and Horologion; the Menaion; the Triodion, Pentecostarion, and Octoechos; and the Typikon. Various English editions of each text are presented.
Knowing what each book is, what it contains, and when it’s used is the indispensable foundation for grasping the Church’s liturgical order.
Hieromonk Herman (Majkrzak), instructor
Ben Cabe, videographer
- published: 21 Nov 2017
- views: 23798
3:25:10
Divine Liturgy in Strovolos, Cyprus - February 11, 2018
His Eminence Archbishop Demetrios of America visited Cyprus on the invitation of His Beatitude Archbishop Chrysostomos and the Church of Cyprus. On Sunday Feb. ...
His Eminence Archbishop Demetrios of America visited Cyprus on the invitation of His Beatitude Archbishop Chrysostomos and the Church of Cyprus. On Sunday Feb. 11, His Eminence concelebrated the Divine Liturgy with Archbishop Chrysostomos and other hierarchs at the Church of God’s Wisdom, in Strovolos, Cyprus. Archbishop Demetrios was accompanied by His Eminence Metropolitan Savas of Pittsburgh.
The Church of Cyprus bestowed on Archbishop Demetrios its highest honor, the Gold Medal of Saint Barnabas, the founder of the Church of Cyprus. Present at the ceremony were the President of the Republic of Cyprus Nicos Anastasiades, the First Lady Andri Anastasiades and many leaders of the political and academic sectors.
Video © TV ONE, CYPRUS
ALL RIGHTS RESERVED 2018
To learn more, visit http://bit.ly/2FgtlR0
https://wn.com/Divine_Liturgy_In_Strovolos,_Cyprus_February_11,_2018
His Eminence Archbishop Demetrios of America visited Cyprus on the invitation of His Beatitude Archbishop Chrysostomos and the Church of Cyprus. On Sunday Feb. 11, His Eminence concelebrated the Divine Liturgy with Archbishop Chrysostomos and other hierarchs at the Church of God’s Wisdom, in Strovolos, Cyprus. Archbishop Demetrios was accompanied by His Eminence Metropolitan Savas of Pittsburgh.
The Church of Cyprus bestowed on Archbishop Demetrios its highest honor, the Gold Medal of Saint Barnabas, the founder of the Church of Cyprus. Present at the ceremony were the President of the Republic of Cyprus Nicos Anastasiades, the First Lady Andri Anastasiades and many leaders of the political and academic sectors.
Video © TV ONE, CYPRUS
ALL RIGHTS RESERVED 2018
To learn more, visit http://bit.ly/2FgtlR0
- published: 20 Feb 2018
- views: 67484
29:14
Orthodox Liturgics Pt. 10: Christmas & Theophany
NOTE: We’re posting this out of order so that it’s available for the Christmas season. A few details in the lecture assume that you’ve watched some of the earli...
NOTE: We’re posting this out of order so that it’s available for the Christmas season. A few details in the lecture assume that you’ve watched some of the earlier material (such as Pt. 7 “Sunday and Festal Matins”) which is still being edited. Apologies for any confusion.
ALSO NOTE: This year, on the New Calendar, Christmas falls on a Monday, and thus Christmas Eve on a Sunday. This alters the order and scheduling of some of the services, and those details are discussed towards the end of this video.
St. Tikhon’s Monastery presents the tenth in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In this lesson, Fr. Herman discusses the Nativity season, beginning with the Nativity Fast, the two Sundays of the Forefathers before Christmas, the Christmas forefeast, the special services for Christmas Eve, and the feast itself. Then we look at how Theophany in most ways mirrors Nativity, noting a few differences. We also discuss how the order of services differs when Christmas or Theophany falls on either a Sunday or a Monday.
Hieromonk Herman (Majkrzak), instructor
Ben Cabe, videographer
https://wn.com/Orthodox_Liturgics_Pt._10_Christmas_Theophany
NOTE: We’re posting this out of order so that it’s available for the Christmas season. A few details in the lecture assume that you’ve watched some of the earlier material (such as Pt. 7 “Sunday and Festal Matins”) which is still being edited. Apologies for any confusion.
ALSO NOTE: This year, on the New Calendar, Christmas falls on a Monday, and thus Christmas Eve on a Sunday. This alters the order and scheduling of some of the services, and those details are discussed towards the end of this video.
St. Tikhon’s Monastery presents the tenth in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In this lesson, Fr. Herman discusses the Nativity season, beginning with the Nativity Fast, the two Sundays of the Forefathers before Christmas, the Christmas forefeast, the special services for Christmas Eve, and the feast itself. Then we look at how Theophany in most ways mirrors Nativity, noting a few differences. We also discuss how the order of services differs when Christmas or Theophany falls on either a Sunday or a Monday.
Hieromonk Herman (Majkrzak), instructor
Ben Cabe, videographer
- published: 13 Dec 2017
- views: 2441
2:39:10
Feb 11, 2022 | Blaise the Heiromartyr of Sebastia & Theodora the Empress | Orthodox Divine Liturgy
The Hieromartyr Blaise (Blasius), Bishop of Sebaste, was known for his righteous and devout life. Unanimously chosen by the people, he was consecrated Bishop of...
The Hieromartyr Blaise (Blasius), Bishop of Sebaste, was known for his righteous and devout life. Unanimously chosen by the people, he was consecrated Bishop of Sebaste. This occurred during the reign of the Roman emperors Diocletian (284-305) and Licinius (307-324), fierce persecutors of Christians. Saint Blaise encouraged his flock, visited the imprisoned, and gave support to the martyrs.
Many hid themselves from the persecutors by going off to desolate and solitary places. Saint Blaise also hid himself away on Mount Argeos, where he lived in a cave. Wild beasts came up to him and meekly waited until the saint finished his prayer and blessed them. The saint also healed sick animals by laying his hands upon them.
The refuge of the saint was discovered by servants of the governor Agrilaus, who had come to capture wild beasts to loose on the Christian martyrs. The servants reported to their master that Christians were hiding on the mountain, and he gave orders to arrest them. But those sent out found there only the Bishop of Sebaste. Glorifying God Who had summoned him to this exploit, Saint Blaise followed the soldiers.
Along the way the saint healed the sick and worked other miracles. Thus, a destitute widow complained to him of her misfortune. A wolf had carried off a small pig, her only possession. The bishop smiled and said to her, “Do not weep, your pig will be returned to you...” To the astonishment of everyone, the wolf came running back and returned his prey unharmed.
Agrilaus, greeting the bishop with words of deceit, called him a companion of the gods. The saint answered the greeting, but he called the gods devils. Then they beat him and led him off to prison.
On the next day, they subjected the saint to tortures again. When they led him back to the prison, seven women followed behind and gathered up the drops of blood. They arrested them and tried to compel them to worship the idols. The women pretended to consent to this and said that first they needed to wash the idols in the waters of a lake. They took the idols and threw them in a very deep part of the lake, and after this the Christians were fiercely tortured. The saints stoically endured the torments, strengthened by the grace of God, their bodies were transformed and became white as snow. One of the women had two young sons, who implored their mother to help them attain the Kingdom of Heaven, and she entrusted them to the care of Saint Blaise. The seven holy women were beheaded.Saint Blaise was again brought before Agrilaus, and again he unflinchingly confessed his faith in Christ. The governor ordered that the martyr be thrown into a lake. The saint, going down to the water, signed himself with the Sign of the Cross, and he walked on it as though on dry land.Addressing the pagans standing about on shore, he challenged them to come to him while calling on the help of their gods. Sixty-eight men of the governor’s retinue entered the water, and immediately drowned. The saint, however, heeding the angel who had appeared to him, returned to shore.
Agrilaus was in a rage over losing his finest servants, and he gave orders to behead Saint Blaise, and the two sons of the woman martyr entrusted to him. Before his death, the martyr prayed for the whole world, and especially for those honoring his memory. This occurred in about the year 316.The relics of the Hieromartyr Blaise were brought to the West during the time of the Crusades, and portions of the relics are preserved in many of the lands of Europe [and his memory traditionally honored there on February 3].
Holy Empress Theodora was the wife of the Byzantine emperor Theophilus the Iconoclast (829-842), but she did not share in the heresy of her husband and secretly venerated the holy icons. After the death of her husband, Saint Theodora governed the realm because her son Michael was a minor.She convened a Council, at which the Iconoclasts were anathematized, and the veneration of icons was reinstated. Saint Theodora established the annual celebration of this event, the Triumph of Orthodoxy, on the first Sunday of the Great Fast. Saint Theodora did much for Holy Church and fostered a firm devotion to Orthodoxy in her son Michael.When Michael came of age, she was retired from governing and spent eight years in the monastery of Saint Euphrosynē, where she devoted herself to ascetic struggles, and reading books that nourished her soul.A copy of the Gospels, copied in her own hand, is known to exist. She died peacefully around the year 867.In 1460, her relics were given by the Turks to the people of Kerkyra (Corfu).
Watch live from the Greek Orthodox Church of Saint Isidoroi at Lycabettus hill, the Matins/Orthros and the Divine Liturgy .
#GreekOrthodox #DivineLiturgy #Matins #Orthodoxy #GreekOrthodoxChurch #HD #broadcast #orthodoxlivestream #Matins #Orthros #Divine #Liturgy #Orthodox #Church #Greek #HD #Orthodoxy #HolyTrinity #Christian
https://wn.com/Feb_11,_2022_|_Blaise_The_Heiromartyr_Of_Sebastia_Theodora_The_Empress_|_Orthodox_Divine_Liturgy
The Hieromartyr Blaise (Blasius), Bishop of Sebaste, was known for his righteous and devout life. Unanimously chosen by the people, he was consecrated Bishop of Sebaste. This occurred during the reign of the Roman emperors Diocletian (284-305) and Licinius (307-324), fierce persecutors of Christians. Saint Blaise encouraged his flock, visited the imprisoned, and gave support to the martyrs.
Many hid themselves from the persecutors by going off to desolate and solitary places. Saint Blaise also hid himself away on Mount Argeos, where he lived in a cave. Wild beasts came up to him and meekly waited until the saint finished his prayer and blessed them. The saint also healed sick animals by laying his hands upon them.
The refuge of the saint was discovered by servants of the governor Agrilaus, who had come to capture wild beasts to loose on the Christian martyrs. The servants reported to their master that Christians were hiding on the mountain, and he gave orders to arrest them. But those sent out found there only the Bishop of Sebaste. Glorifying God Who had summoned him to this exploit, Saint Blaise followed the soldiers.
Along the way the saint healed the sick and worked other miracles. Thus, a destitute widow complained to him of her misfortune. A wolf had carried off a small pig, her only possession. The bishop smiled and said to her, “Do not weep, your pig will be returned to you...” To the astonishment of everyone, the wolf came running back and returned his prey unharmed.
Agrilaus, greeting the bishop with words of deceit, called him a companion of the gods. The saint answered the greeting, but he called the gods devils. Then they beat him and led him off to prison.
On the next day, they subjected the saint to tortures again. When they led him back to the prison, seven women followed behind and gathered up the drops of blood. They arrested them and tried to compel them to worship the idols. The women pretended to consent to this and said that first they needed to wash the idols in the waters of a lake. They took the idols and threw them in a very deep part of the lake, and after this the Christians were fiercely tortured. The saints stoically endured the torments, strengthened by the grace of God, their bodies were transformed and became white as snow. One of the women had two young sons, who implored their mother to help them attain the Kingdom of Heaven, and she entrusted them to the care of Saint Blaise. The seven holy women were beheaded.Saint Blaise was again brought before Agrilaus, and again he unflinchingly confessed his faith in Christ. The governor ordered that the martyr be thrown into a lake. The saint, going down to the water, signed himself with the Sign of the Cross, and he walked on it as though on dry land.Addressing the pagans standing about on shore, he challenged them to come to him while calling on the help of their gods. Sixty-eight men of the governor’s retinue entered the water, and immediately drowned. The saint, however, heeding the angel who had appeared to him, returned to shore.
Agrilaus was in a rage over losing his finest servants, and he gave orders to behead Saint Blaise, and the two sons of the woman martyr entrusted to him. Before his death, the martyr prayed for the whole world, and especially for those honoring his memory. This occurred in about the year 316.The relics of the Hieromartyr Blaise were brought to the West during the time of the Crusades, and portions of the relics are preserved in many of the lands of Europe [and his memory traditionally honored there on February 3].
Holy Empress Theodora was the wife of the Byzantine emperor Theophilus the Iconoclast (829-842), but she did not share in the heresy of her husband and secretly venerated the holy icons. After the death of her husband, Saint Theodora governed the realm because her son Michael was a minor.She convened a Council, at which the Iconoclasts were anathematized, and the veneration of icons was reinstated. Saint Theodora established the annual celebration of this event, the Triumph of Orthodoxy, on the first Sunday of the Great Fast. Saint Theodora did much for Holy Church and fostered a firm devotion to Orthodoxy in her son Michael.When Michael came of age, she was retired from governing and spent eight years in the monastery of Saint Euphrosynē, where she devoted herself to ascetic struggles, and reading books that nourished her soul.A copy of the Gospels, copied in her own hand, is known to exist. She died peacefully around the year 867.In 1460, her relics were given by the Turks to the people of Kerkyra (Corfu).
Watch live from the Greek Orthodox Church of Saint Isidoroi at Lycabettus hill, the Matins/Orthros and the Divine Liturgy .
#GreekOrthodox #DivineLiturgy #Matins #Orthodoxy #GreekOrthodoxChurch #HD #broadcast #orthodoxlivestream #Matins #Orthros #Divine #Liturgy #Orthodox #Church #Greek #HD #Orthodoxy #HolyTrinity #Christian
- published: 11 Feb 2022
- views: 1129
3:31:55
English Liturgy February 11, 2023
English Liturgy February 11, 2023 | Welcome to the Ethiopian Orthodox Tewahedo Church Hohte Misrak Kidane Mihret, located at 6509 Riggs Rd, Hyattsville, MD 2078...
English Liturgy February 11, 2023 | Welcome to the Ethiopian Orthodox Tewahedo Church Hohte Misrak Kidane Mihret, located at 6509 Riggs Rd, Hyattsville, MD 20782. We would like for you to visit us on Sunday morning services and also anytime during weekdays to get counsel/ Phone - 301 559 4656/ Email -
[email protected] / YOUTUBE - HohteMisrak KidaneMihret/ Facebook - Hohte Misrak Kidane Mihret EOTC/ Website -
https://wn.com/English_Liturgy_February_11,_2023
English Liturgy February 11, 2023 | Welcome to the Ethiopian Orthodox Tewahedo Church Hohte Misrak Kidane Mihret, located at 6509 Riggs Rd, Hyattsville, MD 20782. We would like for you to visit us on Sunday morning services and also anytime during weekdays to get counsel/ Phone - 301 559 4656/ Email -
[email protected] / YOUTUBE - HohteMisrak KidaneMihret/ Facebook - Hohte Misrak Kidane Mihret EOTC/ Website -
- published: 11 Feb 2023
- views: 436
30:48
Orthodox Liturgics Pt. 3: Vespers: Focus on ”Lord, I Call”
St. Tikhon’s Monastery presents the third in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In th...
St. Tikhon’s Monastery presents the third in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In this lesson, Fr. Herman begins to discuss the service of Vespers by focusing on the ”Lord, I Call” psalms and the stichera that accompany them. We’ll look at several different possible scenarios on a Saturday evening in February to see how hymns drawn from the Octoechos, Menaion, and Triodion are combined in various ways. This will get us ready for a look at the complete order of Vespers in Lesson 4.
Here is a PDF packet of the resources we look at in this lesson: http://www.theoria.tv/wp-content/uploads/2017/11/PDF-packet-for-Lesson-3.pdf
Hieromonk Herman (Majkrzak), instructor
Ben Cabe, videographer
https://wn.com/Orthodox_Liturgics_Pt._3_Vespers_Focus_On_”Lord,_I_Call”
St. Tikhon’s Monastery presents the third in a series of twelve lessons on Liturgics for Readers and Choir Directors in the Orthodox Christian tradition.
In this lesson, Fr. Herman begins to discuss the service of Vespers by focusing on the ”Lord, I Call” psalms and the stichera that accompany them. We’ll look at several different possible scenarios on a Saturday evening in February to see how hymns drawn from the Octoechos, Menaion, and Triodion are combined in various ways. This will get us ready for a look at the complete order of Vespers in Lesson 4.
Here is a PDF packet of the resources we look at in this lesson: http://www.theoria.tv/wp-content/uploads/2017/11/PDF-packet-for-Lesson-3.pdf
Hieromonk Herman (Majkrzak), instructor
Ben Cabe, videographer
- published: 21 Nov 2017
- views: 8423