Comparative Method of Legal Research
Comparative Method of Legal Research
Comparative Method of Legal Research
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the present day, comparisons of laws, legal systems, governance, and polities have
enriched the realms of knowledge and enabled the development of various legal
systems. Since ideas are as free as air, and nobody has monopoly on them, benefiting
from the experience of others in avoiding errors and searching for alternatives should
not have objections except that care shall be taken about suitability of the lesson to
the ambience of the system. In the globalized world, the role of comparative research
is growing with great potentialities. This paper aims to understand the nature,
development, importance, purposes, process, contributions, opportunities and
difficulties relating to comparative legal research (CLR). It argues that while there are
wide potentiality and justification for CLR, it is a means or resource not adequately
tapped.
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CLR flourishes with diversity of legal systems and patterns. Looking to the distinct
principles, procedures, approaches and institutions, legal systems can be grouped into
four major legal families in the world: common law, civil law, socialist law and religion
based law. There are mixed legal systems owing to superimposition of different
colonial laws upon the same community or because of co-existence of diverse
indigenous laws and customs along with state law. The presence of international law
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and regional arrangement amidst nations has also added to diversity. In federal
states, plurality of laws based on multiple regional choice has become imperative.
When state recognizes religion based personal laws, it leads to plurality. They are
products of traditions and cultures. Legal tradition reflects deeply rooted and
historically conditioned attitudes about the institution of law, and it puts the legal
system into cultural perspective.15 It provides conceptual understanding of normative
information.16 Patrick Glenn recognizes multiple inner traditions within the major
traditions.17 For example, Mitakshara and Dayabhaga and their sub-schools and
practices under Hindu law, and Hanafi, Maliki, Shafi and Hanbali amidst the Sunnis
and Shias under Muslim law have produced diversity. In such a heterogeneous world,
scope for comparison is enormous. Gathering the diverse character of legal systems,
Peter De Cruz defines comparative law to describe the systematic study of particular
legal traditions and legal rules on a comparative basis. Necessarily it involves
comparison and contrast of two or more legal systems.18
K. Zweigert and H. Kotz point out, “the method of comparative law can provide a
much richer range of model solutions than a legal science devoted to single nation,
simply because the different system of the world can offer a greater variety of
solutions than could be thought up in a life time by even the most imaginative jurist
who was corralled in his own system… it extends and enriches the ‘supply of solutions’
and offers the scholar of critical capacity the opportunity of finding the ‘better solution’
for his time and place.”19 In brief, it augments knowledge by discovering different
models for preventing or resolving social conflicts. It widens the dimensions of critical
legal research by comparing, contrasting, and exposing to larger social experiences
about law and legal system. It enables better understanding of legal data.20 Since
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different human communities in different parts of the globe approach the values of
human rights, democracy, cultural pluralism, development, welfare and democracy
through their own distinct models and institutions, the valuable lessons about the
success and failure, problems and solutions and case and the difficulties provide input
for critical evaluation.21 For knowing the value and use of quinine, it is not necessary
that it should be grown in one's own backyard.22
and economic dimensions of legal regimes provide rich input, and the understanding
of the law in that light makes CLR more meaningful. Since law of a country is an
amalgam of solutions to problems faced in the past; since each legal concept is tied to
a certain conception of social order which determines the functioning of law; and since
historical critique of the concepts of legal systems and legal families joins hands with
functionalist comparison, relation of mutual assistance between CLR
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and historical method of legal research can be found.25 In view of widened recognition
of law-society relations and law-development dimensions in legal study, empirical
studies of the culture and functioning of laws and legal systems in different
jurisdictions provide synergy between the works of CLR scholars and socio-legal
scholars.26 The issues of legal pluralism, tradition, religion, community and family
bring socio-legal and CLR studies together. The interaction between comparative law
and economic analysis of law can happen in such a way that each is the subject matter
of the other, as per Florian Faust.27 For example, comparative economic analysis of
contract law can unravel economic benefits or burdens of contract law operating in
multiple systems. The comparative economic analysis of strict liability may address
the issue of legal relations between pesticide factory and neighbours and their
economic implications. While scholars like Legrand emphasize complex cultural and
interdisciplinary comparison, its practical viability is questioned by other scholars.28
They regard that interdisciplinary approach requires a homogenous and unique field of
investigation, which cannot be availed in comparative study.29 It is true that empirical
comparative study is prohibitively expensive. But use of data from non-law social
sciences and secondary materials for interdisciplinary research can help in CLR.
The relations amidst diverse legal systems form another important matter, which is
addressed by comparative law. Legal transplant, reception, borrowing, adoption,
export, import, repatriating, cross fertilization and migration are some of the types of
such relations. The relation is either genealogical or analogical. Each prototype has
raised interesting debate about legitimacy of the process of transfer/influence, and
extent of its acceptability. From the angle of national interest and autochthony, such
debate is lively in the context of globalization and efforts of harmonization of law.
Historical and anthropological studies focus on development of the legal system
through these relations.30
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French and English legal systems. Jean Bodin projected the idea of supremacy of
commonwealth upon other systems by extensive comparison.33 Montesquieu produced
his monumental work on law and power by resorting to comparative study not only of
the systems of governance but also of the geographical, institutional and social forces
that shaped them.34 These works had impact upon the French Civil code. With the ups
and downs, CLR continued its tradition in various parts of Europe. In Germany,
Switzerland and Austria, CLR flourished in the 19th century with good amount of study
of law on trade and industry prevalent in various countries. Ernst Rabel propounded
functionalist approach of CLR. He regarded that instead of using foreign legal system
as a quarry, CLR should analyze not only individual rules, but also the problems which
they refer to and solutions that they give.35 It should consider everything that affects
the law, such as geography, climate, race, developments and events shaping the
course of country's history. Real life problems are to be addressed in light of shared
experience of various countries and communities. In the 20th century Max Planck
Institute of comparative law became a hub of comparative study in the fields of public
law and commercial law. With the efforts of harmonization of law of sales under United
Nations Commission on International Trade Law (UNCITRAL) and Hague-Visby rules
and increased application of conflicts of law, CLR attained great significance.
Italian legal scholarship has anchored on strong tradition of CLR in the background
of unification of Italy and reception of legal innovations abroad.36 German Civil Code
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and Anglo-American model produced layers of influence to which Italian reception was
prone. Mauro Cappeletti is a notable comparatist of constitutional law. University of
Trento theorized about CLR that mere cultural excursion to or parallel exposition of
certain field does not amount to CLR, but finding the differences and similarities do;
that historical study is essential for CLR; and that CLR shall test the coherence of the
various elements present in each system.37
CLR in Britain made a big contribution owing to the efforts of eminent comparatists
and challenges of interactions with different legal systems across the globe.38 Henry
Maine regarded the chief function of comparative jurisprudence to facilitate legislation
and practical improvement of the law. Knowledge of commercial law of other countries
became essential for conducting trade. Society of Comparative Legislation was also
established for its encouragement. According to H.C. Gutteridge, the pioneer of CLR in
Britain, the function of comparative lawyer included ascertainment of conflicting rules
of law emerging from differences in conceptions of rights and duties.39 He emphasized
the vitality of CLR for private international law, for promotion of trade, and for national
law reform. Walton involved in extensive CLR on French and British law on obligations
and court procedures which attained substantive significance in Canada and Egypt. He
expressed dissatisfaction against wholesale transplantation of legislation as amounting
to acts of errant thieves, and believed that uniformity is not only unnecessary but
detrimental to diversity which can creatively influence each other.40
In the United States (US), CLR got impetus because of diversity of laws and
procedures amidst states within the US. But it has suffered a set back in the context of
Supreme Court's task of interpreting the federal Constitution because the court is
generally averse to refer to foreign precedents. Unlike the Canadian and South African
Supreme Courts, which act under express provisions in the Constitution to consider
the practices “demonstrably justified in free democratic societies”41 and hence refer to
Indian and non-European cases,42 the American Supreme Court resisted the influence
of foreign precedents by declaring “comparative analysis inappropriate to the task of
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In India, legal research has grown with comparative study from the days of
enactment of Penal Code, 1860. The Law Commission of India's extensive deliberation
on different models and policies relating to criminal liability in common law, continent
and American states in addition to the existing indigenous law during the formulation
of the code is a pioneering example of comparative legal research. Along with growth
of the legal system with codification of laws, absorption of common law and
continuation of pluralistic personal laws, which were handled by the judges under the
British system, practice of looking to the English experience developed.47 Making of
the Constitution provided a grand opportunity for comparative research both at the
drafting and discussion stage. Relating to core values, institutions, models and control
mechanisms or power equations in the Constitution the influence of other leading
Constitutions of the world was kept open. However, the factor of influence cannot be
exaggerated as the mature wishes of popular sovereignty were exploring choices
suitable to Indian socio-economic and political circumstances. There was no question
of apish imitation or senseless borrowing. The element of autochthony was strongly
built by the Indian vision formed through freedom movement and cultural ethos;
response to people's problems like poverty, illiteracy, social backwardness and
communal disharmony and aspiration for democratic governance, multiculturalism and
national unity. But models or strategies for putting them liberal framework was
something searched in the constitutional experience of other jurisdictions. The drafting
of, and discussion on preamble, fundamental rights, directive principles of state policy,
parliamentary form of government, federalism, separation of powers, judicial review
and amendments got great amount of input from comparative constitutional law
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spread over US, UK, Canada, Ireland, Australia and others. Subsequent constitutional
development through judicial decisions and academic research made use of foreign
precedents and comparative constitutional literature. The search for optimal
constitutional design by the nascent democracies is a general practice. According to
Upendra Baxi, “[c]onstitution-makers everywhere remain concerned with the best
constitutional design; however, that ‘best’ consists in ‘shopping’ around available
models and adapting these to their needs and aspirations. The eventual mix, or more
picturesquely put, the ‘bricolage’, is constrained by history interlaced with future-
looking aspirations for social transformation.”48 A perusal of law commission's
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accidental and divisive differences in the laws of peoples at similar stages of cultural
and economic development, and reduce the number of divergences in law, attributable
not to the political, moral or social qualities of the different nations but to historical
accident or temporary or contingent circumstances.60 Unification of law in the area of
the law of obligations, intellectual property law, and conflict of laws will be possible
through CLR by looking to the common elements in different legal systems. After the
emergence of TRIPS, TRIMS and GATS under WTO formulation of legal policies
presupposes study of the approaches of other legal systems on vital aspects of trade
and commercial law.
Fourthly, harmonization of law and bringing uniformity or reducing the differences
will be possible through CLR. At the international level, Hague-Visby rules and
UNCITRAL were products of harmonization. Cross-fertilization and transplantation of
legal norms, institutions and approaches and mutual influence amidst different
systems can be traced and examined from social transformation perspective. In the
Indian context, the policy of uniform civil code (UCC) contemplated in the Constitution
can be worked out on the basis of extensive comparative study of diverse personal
laws and customs. However, unification of law at the cost of identity of individual
component is not favoured in many discourses including the debate on UCC.
Fifthly, when the domestic courts apply the foreign law or foreign judgments, study
of foreign law becomes inevitable. “The process of rule finding can function properly
only if the judge is ready to look for both similarity and difference without giving
priority to either.”61
Finally, CLR facilitates choice between legal systems. The regulatory regime
governing property, environment, tax, investment and the procedural laws of different
legal systems are often compared before invoking the jurisdiction of the most
convenient system or before launching a new venture. As H.M. Watt observes, “[t]he
strategic importance of comparative law appears in the evaluation of the economic
attraction of given regulations and their institutional setting: Doing business abroad
means choosing the most efficient, but also the least costly, legal system.”62 The idea
of forum non convenience can be set into service on the basis of CLR. In the matter of
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liability issue relating to Bhopal gas leak tragedy when the jurisdiction of New York
court was invoked in 1980s, analysis of the forum non convenience issue made the
court to comparatively assess the competence and efficacy of the American and Indian
legal systems to resolve the matter.
subsequent steps, viz., define the basis of comparison, select the comparative
elements or legal systems, and fine tune the CLR process by looking to the systems
and contexts and going beyond the texts. For example, a research work involving
comparative overview of six South Asian legal systems about governance of non-profit
organizations (NPOs) may clarify at the outset about the core research questions about
subjection of the NPOs to legal regulation, compulsion for good governance and
efficacy of law in ensuring the same.64 A research on constitutional protection of ethnic
minorities in India and Japan will focus on the issues of security, self-governance and
social justice as the means to be traced in the two systems.65
Choice of tertium comparationis
It is in relation to element ‘T’, the tertium comparationis, that similarity or
difference is searched in the course of comparative study.66 ‘T’ is not an
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When in the matter of forming and performing treaty obligations, state practices
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differ in UK, US, Australia, Canada and India, the differences invite for a critical
estimate of different approaches and their comparative merits and weaknesses.
Selecting Hindu law and Mohammedan law for comparing the approaches about
succession, maintenance or marriage provides scope for contrasting the differences
and identifying the similarities. The limits on testamentary succession in
Mohammedan law and women's equal rights in Hindu law can be comparatively
assessed from the angle of compliance with gender justice. Marginalization of ethnic
minority's right in Japan and special protection to tribes through security, self
governance and social justice in India stand for good comparison. Within the federal
system, the extent of efficacy in implementation of centrally sponsored schemes like
food security law or rural employment guarantee law can be studied by selecting the
states which have good achievement in HDI and those which lag behind. The working
of panchayat raj in a district having more literacy rate or political consciousness can be
compared with that district which has lesser rate of performance. In sample selection
of village panchayats within a district, a village which is adjacent to main city and that
which is in far flung hilly area may be selected for contrasting. In a state where crime
rates relating to trafficking in women and children varies from district to district
because of the factor of international border and cross-border trafficking or difference
in the acuteness of impoverishment, selection of samples should enable contrasting
the differences.76 Thus, selection of comparative elements should come from proper
perception of similarities and differences. Preliminary study of their history, and social,
economic and cultural factors related to the legal realms enables such selection.
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Functionalist study
Linking comparison with the function of legal system widens the dimensions of CLR
as it brings sociological discourse into action. The applied CLR resorts to functional
comparison for the purpose of law reform and unification of divergent laws. This
consists of ascertaining the essentials from accidental, the causes from differences,
and examining their operation in the context of social environment in which legal
system operates. “Functionalist comparative law”, according to Ralf Michaels, “is
factual; it focuses not on rules but on their effects, not on doctrines or structural
arguments, but on events.”77 Further, it combines factual approach with the theory
that its objects must be understood in the light of their functional relation to society.
It believes in social engineering instrumentality of law. In this approach, function itself
serves as tertium comparationis and functionality can serve as an evaluative criterion.
It provides tool to understand the law effectively; it gives clues of comparability; in
the context of universality of social problems, it justifies presumption of similarity; it
systematizes the building process.78 It helps both synthesis and eclecticism of legal
rules. According to Mark Tushnet, “[t]he functionalist approach to comparative
constitutional law is similar to the universalist one to the extent that it tries to identify
things that happen in every constitutional system that is the object of study……
Functionalists believe that examining the different ways in which democratic nations
organize the processes of going to war and deciding emergencies can help us
determine which are better and which are worse processes.”79 Functionalist
comparison aids in critiquing foreign law and gives a cultural perspective to
understanding of the legal order. Jaakko Husa states that a functional approach
continues to be the basis of mainstream methodology of CLR, despite the criticisms.80
Cultural immersion
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any genuine access to the meaning of foreign law.”82 Legrand regards culture as “the
framework of intangibles within which an interpretive community operates’ and as
‘ways of organizing one's place in the moral universe through commitments to
standards of reference and rationality.”83 Legal cultures supply fields of similarity to a
considerable extent, but also exhibit differences in power processes in initiating and
persuading change. Culture should be seen as the basis of participant's moral and
cognitive experience and give input for thorough understanding. Parts of law cannot be
studied outside their organic context.84 Legrand calls for looking into the
epistemological foundation of the cognitive structure which he names ‘legal mentalite’
and understand the legal texts in that light.85 “Legal texts are not to be treated as
objects in themselves - things capable for example of being transplanted from one
system to another - but as signifiers of something culturally more profound about the
‘other’”86 Cultural study flows both in the sphere of macro and micro comparisons.
Macro comparison
This involves the study of legal families or engagement in grand systems debate.
The examples of legal family are: civil law, common law, religion based laws (Hindu
Law, Islamic Law, Talmudic law), regional laws (Japanese law, African law and Chinese
Law). Differences prevail amidst legal families whereas similarities prevail amidst
member legal systems of each legal family. Hence, macro-comparison may bring out
differences or similarities depending upon affinity or non-affinity of the systems to
legal family. Five factors central to the legal family - background, predominant
characteristic, distinctive legal institution, kinds of sources and ideology - are to be
looked in a holistic manner. Study of non-legal materials - geography, history,
sociology, economy, politics and culture - provides valuable input for macro-
comparison. For example, a glimpse of differential positions on these matters in India
and Japan in the matter of ethnic minorities clarifies the reasons and justifications for
different legal approaches. The aim to realize human rights and the working of
democratic structure may provide factors of similarities. Ignoring of these aspects
weakens CLR.
Micro comparison
Comparison of specific rules to resolve a particular problem can be called micro-
comparison. The focus is on smaller units for manageable comparison. The focus may
be on positive laws; on specific legal doctrine or precedent; on legal institution;
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either to identify the source of power or policy authorization gives coherent view within
the national legal system whereas relating it to international policy gives global basis
for the legal policy. The components of the legal principles, causal scheme of
intelligibility amidst them and procedure of their application are to be examined from
the angle of comparison. For example, analytical comparison of the laws of
governmental liability for torts committed by its servants would demand analysis of
the areas of liability and immunity, the basis of distinction between them,
identification of the burden holder and approaches about joint liability (cumul). The
most striking factor at this level of analysis is the focus on differences and
similarities.88 This helps in building up creative and normative interpretation, which is
the greatest contribution of CLR.89
Agreement-disagreement analysis
The methods of agreement, disagreement, joint method of both, residue and
concomitant variables as suggested by J.S. Mill help in the process of evaluation or
drawing inferences. These being essentially tools of experimental research become
relevant and handy in view of the fact that different legal systems are social
laboratories producing distinct experiences. According to Rabel, “[t]he inner
relationship between the legal systems is only discernible if in our comparative
portrayal of the institutions we take the similarities and differences together.” Being
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regarded as the most difficult part of CLR, this process is deeply affected by
peculiarities of the particular problems and their solutions in the different systems and
defies normative categorization. When a comparative study of language right in
education in SAARC (South Asian Association of Regional Cooperation) countries has
to address the issue of loss of indigenous languages in the context of globalization, the
similarities and differences and aggregation of them shall enter into the reasoning
process and form part of the CLR map. The mapping method in CLR takes into
consideration the purpose, level of comparison, units of comparison, and
differentiation, and constructs the total picture. The search for similarities and
differences many a times unearths the blind spots of our understanding of our own
law. As Dannemann points out, “[c]omparative law is particularly useful for observing
gaps in the law of one country which - almost like blind spot in our eyes - can be
difficult to detect from within.”90 Mill's canons are helpful in learning the distinctions
between the legal systems in the context of harmonization and unification of law.
Description
Description of different legal rules, doctrines, legal institutions, legal systems and
their working in practice is inevitable for CLR. It begins with depicting comparative
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like Hindu Law, Muslim law, Christian law. Within such laws also there are different
schools and local variations owing to distinct customs and usages. Moreover, laws
relating to welfare of tribal communities are also diversely developed. A rich field for
CLR emerges even within the country.
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quality of CLR. The solution consists in more systematic, meticulous and deeper study.
Secondly, language in which the knowledge system of law was developed abroad
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might not be familiar to the comparer. Language barrier is a serious issue in the
matter of access to foreign law. Translation also may not provide full solution. As
Bankim Chandra Chatterji said, “[y]ou can translate a word by a word, but behind the
word is an idea, the thing which the word denotes, and this idea you cannot translate
if it does not exist among the people in whose language you are translating.”95 Even in
shared language base, crossing the linguistic border to understand the nuances of
interpretation due to distinct language practice has become essential.96 Because of
historic reasons and as a matter of convenience, the imperial and dominant position of
English language has become a reality. V.G. Curran points out, “[e]fforts to reverse or
even halt the trend to use English seem to be as ineffective as efforts to defend any
one language from foreign importations within it.”97 Relaxation of the exclusive French
language rule in France signifies the futility of posing language hurdle in access to the
knowledge of legal regulation. The translation of laws from other languages to English
or other international language for the purpose of CLR has not only avoided the pitfalls
of miscommunication but also made CLR as the bridge of mutual understanding of the
legal systems. Jaakko Husa argues for discarding the camouflage of language and go
beyond to unearth the concept which is encased in social reason.98
Thirdly, culture specific experiences cannot be generalized as universally valid.
Transplantation shall be taken with pinch of salt and not as major component of daily
diet. Inclination not to disturb home grown law has resisted apish imitation or
thoughtless importing of foreign law. In the battlefield of influence of layers of foreign
law, a high degree of eclecticism should emerge as a striking feature.99 The approach
on the part of legislators and judges that “we are servants of our own peoples, sworn
to apply our law, and not some international priests to impose upon our free and
independent citizens supra-national values that contradict them”100 speaks about the
love for autochthony. In fact, the extent to which different legal systems are open to
foreign influence is different. The resistance in the newly liberated countries after the
fall
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of the Soviet Union against unilateral imposition of western law and the basic
inclination of Canadians to be free from the influence of the British or neighbouring big
brother reflect the dominance of national culture. The transnational law explosion
experienced in Europe is primarily due to the high receptivity of international human
rights jurisprudence and accommodation of international trade.
Fourthly, choice of improper paradigm or wrong premise for comparison defeats the
efficacy of study. In contrast, coherence in analysis by scanning the relevant legal
regimes rescues the researcher. For example, comparative study of common Asian
problems relating to bigamy, conversion, hate speech, personal law reform, secularism
and the same sex marriage do become effective with a backbone of nucleus of ideas
flowing from right paradigm.101
Fifthly, mere engagement in juxtaposition statement or placement of comparative
materials fails to provide satisfactory analytical pay off. Mark Tushnet warns: “[i]
ndeed, enumeration of provisions and summaries of court decisions may sometimes
obscure more than they illuminate. Scholarship in comparative constitutional law is
perhaps too often insufficiently sensitive to national differences that generate
differences in domestic constitutional law.”102 The warning holds good in other spheres
of CLR.
Finally, difficulty may arise with regard to availability of data, primary and
secondary resources. Although information technology has partly solved the problem,
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the issue still persists. In practice, strong intellectual tradition of CLR is lacking; dull
and dry juxtaposition of the legal regulation of one system with that of another with
little or no critical analysis does not serve purpose.
VIII Contributions and attainments
In India, at the law-making level, in judicial process, in academic research, in book
writing, and in law practitioners' works, CLR has assumed great role and made
considerable contribution. Law Commission of India has used the CLR tool quite
extensively and beneficially. Criminal law reforms of procedural law, alternative
dispute resolution, plea bargain, governmental liability, judicial commission,
intellectual property rights, reforms of personal law terrorism and other important
topics have been
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IX Conclusion
Human experiences of specific problems or issues in different contexts and
countries can be better appreciated and evaluated when they are compared. CLR
provides valuable tool for legal research as it widely spreads the canvas of community
experience. Understanding of the basic insights under different schemes fills the gap
of knowledge. As Geoffrey Samuel writes, “[t]he type of knowledge that emerges from
a comparison will equally be dependent upon the programme and model in play in
turn informed by the scheme or schemes of intelligibility adopted.”114 The danger of
reducing CLR into a juxtaposition statement with superficial contrasting shall be
avoided by making a methodic use of CLR. Comparison of social profile, cultural
immersion, macro comparison and micro comparison together bring coherence and
efficiency in comparative study. While CLR has served the growth of the Indian legal
system, the absence of strong comparative tradition and dwindling interest in CLR
amidst academic scholars and in the rungs of higher legal education are reasons of
concern. Nevertheless, globalization and universal human rights principles demand an
augmented role for systematic CLR.
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———
*
Vice Chancellor, The West Bengal National University of Juridical Sciences, Kolkata.
1Hessel E. Yntema, “Comparative Legal Research: Some Remarks on Looking Out of the Cave” 54 Michigan Law
Review 903 (1956).
2 T.S. Eliot, The Sacred Wood (1921), available at: http://www.bartleby.com/200/sw4.html (last visited on June
1, 2014).
3
Nils Jansen, “Comparative Law and Comparative Knowledge” in Mathias Reimann and Reinhard Zimmerman
(eds.), The Oxford Handbook of Comparative Law 310 (Oxford University Press, Oxford, 2006). Oxford dictionary
defines “comparison” as “consideration or estimate of similarities and differences between two people or things”,
available at: http://www.oxforddictionaries.com/definition/english/comparison (last visited on July 1, 2014).
4 Nil Jansen, supra note 3.
5
Yves Chevrel, La literature compar'e (Pres Universitaires de France, 5th edn., 2006) cited by Geoffrey Samuel,
“Comparative Law and its Methodology” in Dawn Watkins and Mandy Burton (eds.), Research Methods in Law
101 (Routlege, London, 2013).
6
Ibid.
7 While Zweigert and Kotz view that nations generally answer the needs of the legal business in the same or
similar way and hence presumptio similitudinis is appropriate, Legrand argues that comparison involves
identification of diversity in law and hence stands on presumption of difference (dans la difference). K. Zweigert
and H. Kotz, Introduction to Comparative law 40 (Oxford: Clarendon Press, 3rd edn., 1998); Pierre Legrand, Le
droit compare’ 101 (Presses Universitaires de France, 3rd edn., 2009) cited in Geoffrey Samuel, supra note 5 at
104-5.
8 Gutteridge, Zweigert and Kotz consider it only as a method whereas Legrand regards that it presents a new
perspective, allowing one to critically illuminate the legal system like critical legal studies or feminism. O. Kahn-
Freund, “Comparative Law as Academic Subject” 82 LQR 41 (1966); Pierre Legrand, “Comparative Legal Studies
and Commitment to Theory” 58 Modern Law Review 264 (1995).
9
K. Zweigert and H. Kotz, supra note 7 at 2.
10H.C. Gutteridge, Comparative Law: An Introduction to the Comparative Method of Legal Study and Research 2
(Cambridge University Press, Cambridge, 1946).
11 Roscoe Pound, “What we may expect from Comparative Law?” 22 ABAJ 56 (1936).
12
Pierre Lepaulle, “The Functions of Comparative Study of Law for Policy Purposes” 1 Am J Comp L 34 (1952).
13
O. Kahn-Freund, supra note 8 at 45.
14
Sujit Choudhry, “Migration as a new metaphor in comparative constitutional law” in Sujit Choudhry (ed.), The
Migration off Constitutional Ideas 1 (Cambridge University Press, Cambridge, 2006).
15
Merryman cited by Peter De Cruz, Comparative Law in Changing World 4 (Routlege, Cavendish, 2007).
16H. Patrick Glenn, “Comparative Legal Families and Comparative Legal Traditions” in Reimann and Zimmerman,
supra note 3 at 439.
17H. Patrick Glenn, Legal Traditions of the World: Sustainable Diversity in Law 319 (Oxford University Press,
Oxford, 2000).
18
Peter De Cruz, Comparative Law in Changing World 3 (Routlege, Cavendish, 2007).
19 K. Zweigert and H. Kotz, supra note 7.
20 Elisabetta Gande, “Development of Comparative Law in Italy” in Reimann and Zimmerman, supra note 3 at 118.
21 John Bell views that CLR demonstrates that the goals of law can be achieved by different rules and institutions
in different social contexts. See John Bell, “Legal Research and Distinctiveness of Comparative Law” in Mark Van
Hoecke (ed.), Methodologies of Legal Research 158 (Hart Publishing, Oxford and Portland, 2013).
22 Rudolf von Ihering cited in K. Zweigert and H. Kotz, supra note 7.
23 Wigmore, “A New Way of Teaching Comparative Law” 6 Journal of the Society of Public Teachers of Law
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(1926) cited in Rahamatullah Khan, An Introduction to the Study of Comparative Law 4 (Indian Law Institute,
New Delhi and N.M. Tripathi, Bombay 1971).
24 John Bell, supra note 21 at 167.
25See for discussion, James Gordley, “Comparative Law and Legal History” in Reimann and Zimmerman, supra
note 3 at 762.
26
Annelise Riles, “Comparative Law and Socio-Legal Studies” in Reimann and Zimmerman, supra note 3 at 809.
27Florian Faust, “Comparative Law and Economic Analysis of Law” in Reimann and Zimmerman, supra note 3 at
856.
28P. Legrand, Le droit compare (Presses Universistaires de France, Paris, 3rd edn., 2009) and in contrast,
Favaraque-Cosson, “Development of Comparative Law in France” in Reimann and Zimmerman, supra note 3 at 61.
29Heidmann, Epistemologie atpratique de la comparaison differentelle 146 (2006) cited by Geoffrey Samuel,
“Does One Need an Understanding of Methodology in Law Before One Can Understand Methodology in
Comparative Law” in Mark Van Hoecke (ed.), Methodologies of Legal Research 178-180 (Hart Publishing, Oxford
and Portland, 2013).
30 Watson 1974 cited in Peter De Cruz, supra note 18 at 4.
31
Charles Donahue, “Comparative Law before the Code Napoleon” in Reimann and Zimmermansupra note 3 at 4-
5.
32
Id. at 6.
33 Id. at 15.
34Id. at 31; Fauvraque-Cosson, “Development of Comparative Law in France” in Reimann and Zimmerman, supra
note 3 at 39-41.
35
Ingeborg Schwenzer, “Development of Comparative Law in Germany, Switzerland and Austria” in Reimann and
Zimmerman, supra note 3 at 78.
36
Elisabetta Grande, “Development of Comparative Law in Italy” in Reimann and Zimmerman, supra note 3 at
109.
37
Id. at 118.
38John W Cairns, “Development of Comparative Law in Britain” in Reimann and Zimmerman, supra note 3 at 131-
137.
39 Id. at 142-3.
40 Id. at 146.
41 Canadian Charter of Rights and Freedoms 1982, s. 1; Constitution of the Republic of South Africa, s. 39(1).
42
Soobramoney v. Minister of Health, Kwazul Natal, 1997 (12) BCLR 1696 (CC).
49State of W.B. v. Anwar Ali Sarkar, (1952) 1 SCC 1 : AIR 1952 SC 75; State of W.B. v. Subodh Gopal Bose, AIR
1954 SC 92; Saghir Ahmad v. State of U.P., AIR 1954 SC 728; Kharak Singh v. State of U.P., AIR 1963 SC 1295;
Gobind v. State of M.P., (1975) 2 SCC 148; A.K. Gopalan v. State of Madras, 1950 SCC 228 : AIR 1950 SC 27;
Maneka Gandhi v. Union of India, (1978) 1 SCC 248 : AIR 1978 SC 597; Bachan Singh v. State of Punjab, (1980)
2 SCC 684 : AIR 1980 SC 898; Kesavananda Bharati v. State of Kerala, (1973) 4 SCC 225 : AIR 1973 SC 1461.
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Also see, P.K. Tripathi, Spotlights on Constitutional Interpretation 245-247 (NM Tripathi, Bombay, 1972).
50See for extensive discussion, Sujit Choudhry, “How to Do Comparative Constitutional Law in India: Naz
Foundation, Same Sex Rights, and Dialogical Interpretation” in Sunil Khilnani, supra note 48 at 45.
51 Myers S. McDougal, “The Comparative Study of Law for Policy Purposes” 1 Am. J. Comp. L 34 (1952).
52A.T. von Mehren, “Roscoe Pound and Comparative Law” 13 Am. J of Comp. L 515 (1964); John Bell, supra note
21 at 158.
53 Rahamatullah Khan, supra note 23 at 6.
54 Ralf Michaels, “The Functional Method of Comparative Law” in Reimann and Zimmerman, supra note 3 at 341-
2.
55Geoffrey Wilson, “Comparative Legal Scholarship” in Mike McConville and Wing Hong Chui (eds.), Research
Methods for Law 87 (Edinburgh University Press, 2007).
56 Ibid.
57 Geoffrey Samuel, supra note 28 at 187. Also see, A Riles, “Comparative Law and Socio-Legal Studies” in
Reimann and Zimmermann, supra note 3 at 801.
58Grehard Dannemann, “Comparative Law: Study of Similarities or Differences?” in Reimann and Zimmerman,
supra note 3 at 403. Also see, Geoffrey Wilson, supra note 55.
59P.M. Baxi, “Legal research and Law Reform” in S.K. Verma and Afzal Wani (eds.), Legal Research and
Methodology (Indian Law Institute, New Delhi, 2nd edn., 2001).
60 E. Lambert and J.H. Wigmore, “An International Congress of Comparative Law” 23 Illinois L Rev. 665 (1930).
61
Gerhard Dannemann, supra note 58 at 404.
62 Horatia Muir Watt, “Globalization and Comparative Law” in Reimann and Zimmerman, supra note 3 at 601.
63 Geoffrey Samuel, supra note 5 at 110.
64
P. Isbwara Bhat and Samiul Hasan, “Legal Environment for TSO Governance: A Comparative Overview of Six
Asian Countries” in Samiul Hasan and Jenny Onix (eds.), Comparative Third Sector Governance in Asia 39
(Springer, New York, 2008).
65 P. Isbwara Bhat, “Constitutional Pluralism in response to Multi-cultural Reality: A Comparative reflection on the
Indian and Japanese Approaches to Ethnic Minorities” in P. Isbwara Bhat, Constitutionalism and Constitutional
Pluralism 297 (Lexis Nexis, New Delhi, 2013).
66“S ab T” (similarity between a and b in relation to T) and “D ab T” (difference between a and b in relation to
T) arise from such analysis according to Nils Jansen, supra note 3.
67 Geoffrey Samuel, supra note 28 at 207.
68
H.C. Gutteridge, Comparative Law 8-9 (1946); K. Zweigert and H. Kotz, supra note 7 at 40.
69Marc Ancel cited in Grehard Dannemann, supra note 58 at 389; P. Legrand, “The Same and the Different” in P.
Legrand and Munday, Comparative Legal Studies: Traditions and Transitions 240 (Cambridge University Press,
2003).
70Pierre Legrand, “The Impossibility of ‘Legal Transplants'” Maastricbt Journal of European and Comparative Law
120 (1997) cited by Geoffrey Samuel, supra note 5 at 107.
71 “To accord difference priority is the only way for comparative law to take cognizance of what is the case”.
Pierre Legrand, in Legrand and Munday, supra note 69 at 263.
72Ran Hirschl, “On the blurred methodological matrix of comparative constitutional law” in Sujit Choudhry, supra
note 14 at 48; if two or more instances of the phenomenon under investigation have only one circumstance in
common, the circumstance in which alone all the instances agree, is the cause (or effect) of the given
phenomenon. J.S. Mill, A System of Logic (1843).
73
Id. at 51-52.
74
Id. at 55.
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75 Id. at 57.
76
CLR enters into socio-legal research or vice versa in such events.
77 Ralf Michaels, “The Functional Method of Comparative Law” in Reimann and Zimmerman, supra note 3 at 342.
78 Id. at 363.
79
Mark Tushnet, “Some Reflections on Method in Comparative Constitutional Law” in Sujit Choudhry, supra note
14 at 72.
80Jaakko Husa, “Comparative Law, Legal Linguistics and Methodology of Legal Doctrine” in Mark Van Hoecke,
supra note 28 at 214.
81 V.G. Curran, “Cultural Immersion, Difference and Categories in US Comparative Law” 46 AJCL 43 (1998).
82
Roger Cotterrell, “Comparative Law and Legal Culture” in Reimann and Zimmerman, supra note 3 at 711.
83 Pierre Legrand, Fragments on Law-as-Culture (1999) 11 cited by R. Cotterrell, supra note 82.
84 John Bell, supra note 21 at 164.
85
Pierre Legrand, “European Legal Systems are Not Converging” 45 ICLQ 60 (1996).
86 Geoffrey Samuel, supra note 5 at 103.
87 Werner Menski, Comparative Law in Global Context 66 (Cambridge University Press, Cambridge, 2006).
88
Geoffrey Samuel, supra note 5 at 108.
89 John Bell, supra note 21 at 175.
90 Grehard Dannemann, supra note 58 at 416.
91
Geoffrey Samuel, supra note 5 at 108.
92For example, Henry Maine's statement that success of Roman law is the measure of failure of Hindu law is not
supported by convincing reasons.
93 Horatia Muir Watt, “Globalization and Comparative Law” in Reimann and Zimmerman, supra note 3 at 606.
94
Id. at 587.
95
Cited in T.N. Madan, “Secularism in its place” in Rajeev Bhargava (ed.) Secularism and its Critics 308 (Oxford
University Press, New Delhi, 1998).
96 Id. at 604.
97
V.G. Curran, “Comparative Law and Language” in Reimann and Zimmerman, supra note 3 at 694.
98 Jaakko Husa, supra note 80 at 217.
99
Jan Kleinheisterkamp, “Comparative Law in Latin America” in Reimann and Zimmerman, supra note 3 at 293.
100
Antonin Scalia, “Commentary” 40 St Louis University LJ 1122 (1996).
101 Deepika Udagama, “The Democratic State and Religious Pluralism: Comparative Constitutionalism and
Constitutional Experience of Sri Lanka”; Gary Jacobson and Shylashri Shankar, “Constitutional Borrowing in South
Asia: India, Sri Lanka, and Secular Constitutional Identity”; John H Mansfield, “Religious Freedom in India and
Pakistan: The Matter of Conversion”; Mathew J Nelson, “Inheritance Unbound: The Politics of Personal Law
Reform in Pakistan and India” in Sunil Khilnani, supra note 48.
102 Mark Tushnet, “Comparative Constitutional Law” in Reimann and Zimmerman, supra note 3 at 1225-1256.
103
(1973) 4 SCC 225 : AIR 1973 SC 1461.
104
D.D. Basu, Comparative Federalism (Lexis Nexis, 2007); P. Isbwara Bhat, Constitutionalism and Constitutional
Pluralism (Lexis Nexis, New Delhi, 2013); Sunil Khilnani, supra note 48.
105 Supra note 14 at 22.
106
See for the application of these steps, supra note 65.
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107 John S. Bell, “Comparative Administrative Law” in Reimann and Zimmerman, supra note 3 at 1259.
108 Mathew W. Finkin, “Comparative Labour Law” in Reimann and Zimmerman, supra note 3 at 1131.
109
E. Allan Earnsworth, “Comparative Contract Law”; Gerhard Wagner, “Comparative Tort Law”; Sien Van Erp,
“Comparative Property Law”; Peter Huber, “Comparative Sales Law” in Reimann and Zimmerman, supra note 3.
110
Harry D. Krause, “Comparative Family Law” in Reimann and Zimmerman, supra note 3 at 1099; Maurius J De
Waal, “Comparative Succession Law” in Reimann and Zimmerman, supra note 3 at 1071; Brenda Cossman,
“Migrating marriage and comparative constitutionalism” in Sujit Choudhry, supra note 14 at 209
111 Markus Dirk Dubber, “Comparative Criminal Law” in Reimann and Zimmerman, supra note 3 at 1287.
112
Geoffrey Wilson views that national legal system still dominates the agenda of legal scholarsand law school
curriculum. Geoffrey Wilson, supra note 55.
113 Id. at 100.
114 Geoffrey Samuel, supra note 5 at 114.
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