The Erik Erikson Theory
The Erik Erikson Theory
The Erik Erikson Theory
Submitted to
Session 2017-2019
1 History 3
2 Contribution to Psychology 3
3 Introduction 4
4 Psychological Stages 5
5 Critical Evaluation 11
History
On June 15, 1902, Erik Erikson was born in Frankfurt, Germany. He facedhis own
identity crisis at an early age. He was an artist and a teacher in the late 1920's when he
met Anna Freud, anAustrian psychoanalyst. With Anna's encouragement he began to
study childpsychanalysis at the Vienna Psychoanalytic Institute. He immigrated to
theUnited States in 1933. He taught at Yale University and Harvard University.
It was at this point in his life that he became interested in the influenceof society and
culture on child development. To satisfy his curiosity, hestudied groups of American
Indian children to help formulate his theories.Studying these children enabled him to
correlate personality growth withparental and societal values.
His first book was published in 1950 titledChildhood and Society. Thisbook became a
classic in the field of psychoanalysis. As his clinical workwith children continued he
developed the "identity crisis" concept.The identity crisis is an inevitable conflict that
accompanies the growth of asense of identity, His eight stages of psychosocial
development are what he ismost famous for. Other books written by Erikson
include:Young Man Luther (1958),Insight and Responsibility(1964)and Identity:
Youth and Crisis(1968).
Contribution to Psychology
Erikson impacted psychological theories by expanding upon Sigmund Freud’s original five stages of
development. Pioneering the study of the life cycle, Erikson believed that each person progressed
through eight stages of development. Erikson emphasized that the environment played a major role
in self-awareness, adjustment, human development, and identity.
Each of Erikson's stages of psychosocial development focus on a central conflict. In Erikson's theory
of development, children don't automatically complete each stage on a predetermined schedule.
Instead, people face generalized challenges throughout life, and the ways in which they answer
these challenges determine whether they develop further or stagnate at a particular stage of
development. Erikson’s eight stages and associated challenges include:
1. Infancy: basic trust vs. basic mistrust. A baby will either develop basic trust in his or her
caregiver or will grow to view the world as a dangerous place, depending upon whether the
baby gets sensitive, nurturing care.
2. Early childhood: autonomy vs. shame and doubt. Children can either develop a sense of
competence and independence or deep shame. This development is intimately related to toilet
training.
3. Preschool years: initiative vs. guilt. Children develop a sense of initiative if they are able to
explore their environments and discover they are able to do things on their own. If a child is
made to feel guilty about making his or her own choices, the child will develop a sense of guilt
rather than initiative.
4. School age: industry vs. inferiority. A child compares self to others during this phase and either
develops a sense of industry and work ethic or feelings of inadequacy.
5. Adolescence: identity vs. role confusion. During this period, teens may have an identity crisis,
questioning their roles in the world and future goals. If parents allow youth to explore the world,
they'll develop their own identities, but those who are punished for autonomy may develop role
confusion.
6. Early adulthood: intimacy vs. isolation. The development of strong friendships and healthy
intimate relationships help people develop intimacy, but people who fail at this task may
become isolated.
7. Middle age: generativity vs. stagnation. People who develop a sense of purpose—
from parenting, hobbies, or a career—excel during this period, but those who find no purpose or
value in their activities may stagnate.
8. Old age: ego integrity vs. despair. People may look back on their lives fondly or feel an
overpowering sense of regret and despair.
Introduction
Erik Erikson’s personality theory is sometimes referred to as “Ego Psychology” because Erikson
asserted that a person’s ego gains or loses strength through the resolutions of eight
developmental crises or stages of psychosocial development. The term “psychosocial” is telling
of Erikson’s epigenetic viewpoint on identity. That is to say Erikson believed that episodic
events (as determined largely by the society we are born in to) and genetics (our sex, natural
temperament, innate intelligence, constitution, etc.) combine to determine the outcomes of
psychosocial stages and thus the formation of our personalities.
Each stage is set up as if it is a court case, i.e. “Positive Outcome” vs. “Negative Outcome”. A
positive outcome results in the individual gaining a “virtue”. A negative outcome will result in an
ego that is deprived of a virtue, which must then be provided to the individual through
psychotherapy. Positive outcomes also yield “ritualizations”, which are recurring patterns of
behavior that positively reflect one’s culture. If the positive outcome is so strong as to be
distorted than it too can become negative-too much of a good thing-and result in the person
developing a “ritualism”, which is a mechanical, exaggerated and stereotyped form of
ritualization
Psychosocial Stages
Erikson’s (1959) theory of psychosocial development has eight distinct stages,
taking in five stages up to the age of 18 years and three further stages beyond,
well into adulthood.
Erikson suggests that there is still plenty of room for continued growth and
development throughout one’s life. Erikson puts a great deal of emphasis on the
adolescent period, feeling it was a crucial stage for developing a person’s identity.
Like Freud, Erikson assumes that a crisis occurs at each stage of development.
For Erikson (1963), these crises are of a psychosocial nature because they involve
psychological needs of the individual (i.e. psycho) conflicting with the needs of
society (i.e. social).
According to the theory, successful completion of each stage results in a healthy
personality and the acquisition of basic virtues. Basic virtues are characteristic
strengths which the ego can use to resolve subsequent crises.
Failure to successfully complete a stage can result in a reduced ability to complete
further stages and therefore a more unhealthy personality and sense of self.
These stages, however, can be resolved successfully at a later time.
Critical Evaluation
Erikson’s theory has good face validity. Many people find that they can relate to
his theories about various stages of the life cycle through their own experiences.
However, Erikson is rather vague about the causes of development. What kinds of
experiences must people have to successfully resolve various psychosocial
conflicts and move from one stage to another? The theory does not have a
universal mechanism for crisis resolution.
Indeed, Erikson (1964) acknowledges his theory is more a descriptive overview of
human social and emotional development that does not adequately explain how
or why this development occurs. For example, Erikson does not explicitly explain
how the outcome of one psychosocial stage influences personality at a later stage.
However, Erikson stressed his work was a ‘tool to think with rather than a factual
analysis.’ Its purpose then is to provide a framework within which development
can be considered rather than testable theory.
One of the strengths of Erikson's theory is its ability to tie together important
psychosocial development across the entire lifespan.
References
Erikson, E. H. (1950). Childhood and society. New York: Norton.
Erickson, E. (1958). Young man Luther: A study in psychoanalysis and history.
New York: Norton.
Erikson, E. H. (Ed.). (1963). Youth: Change and challenge. Basic books.
Erikson, E. H. (1964). Insight and responsibility. New York: Norton.
Erikson, E. H. (1968). Identity: Youth and crisis. New York: Norton.
Erikson, E. H., Paul, I. H., Heider, F., & Gardner, R. W. (1959). Psychological
issues (Vol. 1). International Universities Press.
Gross, R. D., & Humphreys, P. (1992). Psychology: The science of mind and
behavior. London: Hodder & Stoughton.
Freud, S. (1923). The ego and the id. SE, 19: 1-66.
McAdams, D. P. (2001). The psychology of life stories. Review of General
Psychology, 5(2), 100.
McCrae, R. R., & Costa Jr, P. T. (1997). Personality trait structure as a human
universal. American Psychologist, 52(5), 509.
Bee, H. L. (1992). The developing child. London: HarperCollins.