Basic Ethical Principles Stewards 1. Stewardship
Basic Ethical Principles Stewards 1. Stewardship
Basic Ethical Principles Stewards 1. Stewardship
1. STEWARDSHIP
-This principle is grounded in the presupposition that God has absolute Dominion over creation
and that, insofar beings are made in God’s image and likeness (Imago Dei), we have been given
a limited dominion over creation are responsible for its care.
2. TOTALITY
-These principles dictate that the well-being of the person must be taken into account in
deciding about any therapeutic intervention or use of technology. In this context, “INTEGRTITY”
refers to each individual‘s duty to “preserve a view of the whole human person in which the
values of the intellect, will, conscience, and fraternity are preeminent. “TOTALITY” refers to the
duty to preserve intact the physical component of the integrated bodily and spiritual nature of
human life, whereby every part of the human body “exist for the sake of the whole as the
imperfect for the sake of the permitted evil.
3. DOUBLE EFFECT
-An action that is good in itself that has two effects, and an unintended yet foreseen evil
effects-an intended and otherwise not reasonably attainable good effect, and an unintended
yet foreseen evil effect- is licit, provided there is a due proportion between the intended good
and permitted evil.
1. The object of the act must not be intrinsically contradictory to one’s fundamental
commitment to God and neighbor (including oneself), that is it must be a good action judged by
its moral object (in other words, the action must not be intrinsically evil).
2. The direct intention of the agent must to be achieve the beneficial effects and to avoid the
foreseen harmful effects as far as possible, that one must only indirectly intend the harm.
3. The foreseen beneficial effects must not be achieved by the means of the foreseen harmful
effects, and no other means of achieving those effects are available;
4. The foreseen beneficial effects must be equal to or greater than the foreseen harmful effects
(the proportion judgment).
5. The beneficial effects must follow the action at least as immediately as do the harmful
effects.
4. COOPERATION
-Along with the principles of double effect and tolerate, the principles of cooperation were
developed in the Catholic moral tradition as a way of helping individuals discern how to
properly avoid limit, or distance themselves from evil (especially intrinsic evil) in order to avoid
a worse evil or to achieve an important good.
1. FORMAL COOPERATION.
Immediate cooperation occurs when a person or organization freely participates in the action(s)
of a principal agent, or shares in the agent’s intention, either for this own sake as a means to
some other goal.
2. IMMEDIATE MATERNAL COOPERATION
-Occurs when the cooperator participates in circumstances that are essential to the commission
of an act, such that the act could not occur without this participation. Immediate maternal
cooperation in intrinsically evil actions is morally illicit.
3. MEDIATE MATERIAL COOPERATION
-occurs when the cooperator participates in circumstances that are not essential that are not
essential to the commission of an action, such that the action could occur even without this
cooperation.
5. SOLIDARITY
-The principle of solidarity invites us to consider how we relate to each other in community.
Assumes that we recognize that we are apart at least one family our biological family, our local
community but the challenges us to consider that full range of relationship with others. In a
globalizing economy, we participate in a vast, international economic community, one in which
goods and services consider this kind pf extended community and to act in such a way reflects
concern for the well-being of others.
. Beneficence
The principle of beneficence addresses deeds of “mercy, kindness, and charity”
(Beauchamp & Childress, 2001). Beneficence means taking action to promote the welfare of
other people. Although there are limits to what nurses can do, they can promote the interests
and well-being of their patients. Two examples of beneficent nursing actions are practicing
sterile technique during postoperative dressing changes to prevent wound infection and helping
postoperative patients cough and breathe deeply to prevent hypostatic pneumonia. A more
subtle beneficent and kind action would be assisting a 40-year-old female patient experiencing
acute inflammatory rheumatoid arthritis in both hands with her hair and makeup.
The principle of beneficence is a moral obligation to act for the benefit of others. There are 2
aspects of beneficence:
1. Providing benefits
2. Balancing benefits and risks/harms.
The ordinary meaning of this principle is that health care providers have a duty to be of
a benefit to the patient, as well as to take positive steps to prevent and to remove harm from
the patient.
No maleficence
No maleficence means to “do no harm” and is considered to be an overriding principle
for everyone who undertakes the care of a patient (Munson, 2004). No maleficence is the other
side of the coin of beneficence, but the two terms cannot be addressed separately (Aiken,
2004). If health care professionals ever violate the principle of no maleficence, it is usually in
terms of a short-term violation to yield a long-term greater good. One example is when a
patient undergoes debilitating cancer chemotherapy and the long exhausting process of
radiation to have a longer life with more quality later.
The principle of no maleficence holds that there is an obligation not to inflict harm on others. It
is closely associated with the maxim premium non nicer (first do no harm). The principle of no
maleficence supports the following rules:
1. Do not kill.
2. Do not cause pain or suffering.
3. Do not incapacitate.
4. Do not cause offense.
Justice
Justice is a principle in health care ethics as well as the basis of a duty-based
(deontological) ethical theory. In other words, the concept of justice is all encompassing in the
field of ethics (Beauchamp & Childress, 2001). In terms of principlism, justice refers to the right
and the demand to be treated justly, fairly, and equally.
The principle of justice obliges us to equitably distribute benefits, risks, costs, and resources.
The following arguments (rules) are supported by the principle of justice:
1. To each person an equal share
2. To each person according to need
3. To each person according to effort
4. To each person according to contribution
5. To each person according to merit.
Justice in health care is usually defined as a form of fairness, or as Aristotle once said,
"Giving to each that which is his due." This implies the fair distribution of goods in society and
requires that we look at the role of entitlement.
3. Right to Privacy and Confidentiality. - The privacy of the patients must be assured at
all stages of his treatment. The patient has the right to be free from unwarranted public
exposure, except in the following cases: a) when his mental or physical condition is in
controversy and the appropriate court, in its discretion, order him to submit to a
physical or mental examination by a physician; b) when the public health and safety so
demand; and c) when the patient waives this right in writing.
4. Right to Information. - In the course of his/her treatment and hospital care, the
patient or his/her legal guardian has a right to be informed of the result of the
evaluation of the nature and extent of his/her disease, any other additional or further
contemplated medical treatment on surgical procedure or procedures, including any
other additional medicines to be administered and their generic counterpart including
the possible complications and other pertinent facts, statistics or studies.
5. The Right to Choose Health Care Provider and Facility. - The patient is free to choose
the health care provider to serve him as well as the facility except when he is under the
care of a service facility or when public health and safety so demands or when the
patient expressly waives this right in writing.
6. Right to Self-Determination. - The patient has the right to avail himself/herself of any
recommended diagnostic and treatment procedures. Any person of legal age and of
sound mind may make an advance written directive for physicians to administer
terminal care when he/she suffers from the terminal phase of a terminal illness.
7. Right to Religious Belief. - The patient has the right to refuse medical treatment or
procedures which may be contrary to his religious beliefs, subject to the limitations
described in the preceding subsection: Provided, That such a right shall not be imposed
by parents upon their children who have not reached the legal age in a life threatening
situation as determined by the attending physician or the medical director of the facility.
8. Right to Medical Records. - The patient is entitled to a summary of his medical history
and condition. He has the right to view the contents of his medical records, except
psychiatric notes and other incriminatory information obtained about third parties, with
the attending physician explaining contents thereof.
9. Right to Leave. - The patient has the right to leave hospital or any other health care
institution regardless of his physical condition: Provided. That a) he/she is informed of
the medical consequences of his/her decision b) he/she releases those involved in
his/her care from any obligation relative to the consequences of his decision; c) his/her
decision will not prejudice public health and safety.
No patient shall be detained against his/her will in any health care institution on the
sole basis of his failure to fully settle his financial obligations. However, he/she shall
only be allowed to leave the hospital provided appropriate arrangements have been
made to settle the unpaid bills: Provided. Further, That unpaid bills of patients shall be
considered as loss income by the hospital and health care provider/practitioner and
shall be deducted from gross income as income loss only on that particular year.
10. Right to Refuse Participation In Medical Research. - The patient has the right to be
advised if the health care provider plans to involve him in medical research, including
but not limited to human experimentation which may be performed only with the
written informed consent of the patient.
11. Right to Correspondence and to Receive Visitors. - The patient has the right to
communicate with relatives and other persons and to receive visitors subject to
reasonable limits prescribed by the rules and regulations of the health care institution.
12. Right to Express Grievances. - The patient has the right to express complaints and
grievances about the care and services received without fear of discrimination or
reprisal and to know about the disposition of such complaints. Such a system shall
afford all parties concerned with the opportunity to settle amicably all grievances.
13. Right to be Informed of His Rights and Obligations as a Patient. - Every person has
the right to be informed of his rights and obligations as a patient. The Department of
Health, in coordination with heath care providers, professional and civic groups, the
media, health insurance corporations, people's organizations, local government
organizations, shall launch and sustain a nationwide information and education
campaign to make known to people their rights as patients, as declared in this Act
Such rights and obligations of patients shall be posted in a bulletin board
conspicuously placed in a health care institution.