Critique Paper #2

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Kartilya ng katipunan- Collaboration of andres and Emilio but mostly Emilio

Emilio- 18 yrsold nung sumali s Katipunan. UST law student

Purpose:
1. Teach good morals and thinking to katipuneros. Principles of being a katipunero
MORAL CODE, CODE OF CONDUCT OF THE KATIPUNEROS and para hindi sila
tumulad sa mga kinaayawan nil ana mga kastila.
2. Educates katipuneros. The welfare of each Filipino.
3. Opens the awareness of Filipino to the situation of the country
4. Guidebook for the members of the organization

Emilio Jacinto- Studied Bachelor of arts in san juan de letran and was law student in UST
- 18 years old when he joined KKK
- Fiscal at that time
- Editor in chief of the printing, and director on library of the Katipunan
- BECAME THE GENERAL OF THE NORTH
- BROTHER OF ANDRES (NOT IN BLOOD)
- ADVISERS OF ANDRES BONIFACIO DAHIL KINAKAPATID. DIKIT NA DIIKIT SILA
- DIED IN MOSQUITO BITE MALLARIA, WOUNDS PAHINGA THEN LAMOK CHUCHU
(24YEARS OLD)
- INFLUENCED BY THE BOOKS HE READ LIKE NOLI, EL FILI, LA
SOLIDARIDAD(PROPAGANDA MOVEMENT)- THESE NOVELS INFLUENCED LIBERAL
AND RADICAL IDEAS OF JACINTO. WITH HIM READING WITH ANDRES, D MAN
NAKAPAGTAPOS NG PAG AARAL SI ANDRES, BOOKWORM SYA, NAGBABASA SYA
KAYA MAALAM. (AMERICAN AND FRENCH REVOLUTION INFLUENCES THE
ORGANIZATION AND SYSTEM OF KATIPUAN)
-
KARTILYA OF KATIPUNAN- primer or guideline of the members of Katipunan
- Influenced by age of enlightenment (age of reason) (happened in 18th century)
and french revolution ( liberity, equality and fraternity)
- Influence masonry
- Influence by rizal and books from foreign authors that i

Katipunan- members are nationalistic. Gain nationalist ideas from triumvirate


1892- propaganda movement, aiming for reforms. For equality and legal rights for Filipino
- Inspired by reform movement (PROPAGANDA MOVEMENT)
- Hindi na nadaan sa usapan, santong paspasan.
Emilio jacinto y Dizon- utak ng katipunan
- Kanang kamay at katiwala ni bonifacio “ the soul of revolution”
- Died in MALLARIA at 24 years of age
- Loyal to Andres Bonifacio
- Laki sa hirap at laking tondo
- MATALINO. Colegio de letran. Kamagaral nya si manuel quezon and sergio
osmena ABOGASYA SA UST pero d nakatapos
- Joined katipunan at 18 years old
- Youngest but the brightest member of Katipunan. Editor of the Kalayaan or the
newspaper of the Katipunan and the author of kartilya ng Katipunan (batas na
gabay)
- Pen name dimasilaw
- Katipunan penname pingkian

Emilio Jacinto, the author of the Katipunan Code of conduct, was born in Tondo
Manila and known to be poor like most of the Filipinos during the colonization. He may be
underprivileged but Jacinto is rich in knowledge and is considered the brightest among
members of the Katipunan for he studied in San Juan de Letran College and was a law
student in the University of the Santo Tomas. At the age of 19 years old, Emilio Jacinto may
became a member of the Katipunan, making him the youngest yet the brightest among the
members, that is why he is called the “brain of the revolution”. Emilio Jacinto became the
youngest general of the Katipunan and became part of the supreme council where he was
appointed as the secretary, advisor, and right-hand of Andres Bonifacio, the supreme
president of the Katipunan.
Aside from being the mind of KKK, Emilio Jacinto was also known as “the soul of
revolution”, the editor of the “Kalayaan”, or the newspaper printing of the Katipunan, with
the penname “dimasilaw”, and the writer of the “Kartilya ng Katipunan. At the age of 24
years old, Emilio Jacinto died because of Malaria and left his wife named, Catalina de Jesus,
who was pregnant at that time.
Activity: Respond comprehensively.

1. Discuss the importance of the text.


The Kartilya ng Katipunan, written by Emilio Jacinto, is a book that
contains 14 rules or set of moral codes and principles that are to be followed
or lived by the Katipuneros. In other words, The kartilya ng katipunan is the
guiding principles of how a katipunero should behave or act. This text is
important because each one of Filipinos wanting to become part of the
revolutionary society should know, agree, and follow the set of principles to
be qualified. The Code of Conduct of the Katipunan aims to educate the
members of the revolution about rationality and moral values that are crucial
to one’s development of values, nationalism, and awareness to the situation of
the country.
2. Background text of the author

Emilio Jacinto, the author of the Katipunan Code of conduct, was born
in Tondo Manila and known to be poor like most of the Filipinos during the
colonization. He may be underprivileged but Jacinto is rich in knowledge and
is considered the brightest among members of the Katipunan, for he studied in
San Juan de Letran College and was a law student at the University of the
Santo Tomas. At the age of 18 years old, Emilio Jacinto became a member of
the KKK, making him the youngest and the brightest among the members, that
is why he is called the “brain of the revolution”. Emilio Jacinto became the
youngest general of the Katipunan and became part of the supreme council
where he was appointed as the secretary, advisor, and right-hand of Andres
Bonifacio, the supreme president of the Katipunan.
Aside from being the mind of KKK, Emilio Jacinto was also known as
“the soul of revolution”, the editor of the “Kalayaan”, or the newspaper
printing of the Katipunan, with the penname “dimasilaw”, and the writer of the
“Kartilya ng Katipunan. At the age of 24 years old, Emilio Jacinto died
because of Malaria and left his wife named, Catalina de Jesus, who was
pregnant at that time.
Emilio Jacinto as the director of the library of the Katipunan was a
bookworm and loves to read novels and books like Noli Me Tangere, El
Filibusterismo, La Solidaridad, and foreign books/novels that contain liberal
information which influenced knowledge and radical ideas to Jacinto. The
construction of the Katipunan or KKK was inspired by the propaganda
movement of the Triumvirate ( Jose Rizal, Graciano Lopez Jaena, and
Marcelo H. Del Pilar) wherein it brings the realization that reforms are not
effective in answering the issues raised by the propagandist and started a
revolution. Emilio Jacinto having the knowledge of liberty, equality and
fraternity, was influenced to wrote the primer of the Katipunan or known as
The Katipunan Code of Conduct, to serve as the guidelines of Katipunero for
them not to behave like the individuals they hate, which are the Spaniards, and
put into actions the values of liberty and equality among the Katipunan.
3. Context of the document
MAKES SELF DEVELOPMENT, GUIDE HOW TO TREAT
OTHER PEOPLE. 
REACTION TO SOME VALUE SYSTEM DURING THAT TIME
TO CORRECT THEM. COLOR, CULTURE AND GENDER RACISM.
GUSTO NILANG ITAMA YUN KAYA KASAMA SA KARTILYA. KASE
TAYO YUNG INDIO NON INFERIOR SO MAY RACISM AMONG
NATIVES NON. (NO. 1 EQUALITY) WE ARE ALL EQUAL
REGARDLESS OF OUR SKINS.
LIBERTY EQUALITY AND FREEDOM KNOWN BECAUSE OF
BOOKS THAT ARE WRITTEN BY THE ILLUSTRADOS THAT
STUDIED ON THE AMERICA AND EUROPE THAT BROUGHT
IDEOLOGY OF LIBERTY AND FREEDOM. SO GOAL NILA IS TO GAIN
LIBERTY AND FREEDOM
RIGHT TREATMENT AMONG WOMAN (RAPE AGAINST
WOMEN AND ABUSES OF FRIARS AGAINST WOMEN AND GENDER
INEQUALITY) (OBJECTIFIES WOMEN) AND KARTILYA PROMOTE
EQUALITY AMONG GENDERS AND THAT WOMEN SHOULD BE
TREATED WITH RESPECT AND AS A COMPANION TO MEN AND
NOT AN OBJECT TO SATISFY MEN. ACTIVE MEMBER OF
KATIPUNAN IS GREGORIO DEJESUS
SELFLESS. BE A PERSON NOT FOR YOURSELF BUT ALSO TO
OTHER PEOPLE.
4. The texts contribution to understanding Philippine history. 
DAHIL SA KATIPUNAN NATUTUNAN NATIN YUNG
PRINSIPYO NUNG MGA REVOLUTIONARY FILIPINOS AND YUNG
PURPOSE NILA. DAHIL SA PAGKATUTO AT PAGKAINTINDI NG
MGA TAO MAS NAUUNAWAAN NATIN YUNG INTENSYON TALAGA
NILA AS A SOCIETY.
5. Do you think the Kartilya ng Katipunan was the basis in crafting our laws and
rules in our government?

The Katipunan Code of Conduct

 it contained fourteen rules that instruct the way a Katipunan should behave,
and which specific values should be uphold. Generally, the rules that are
contained in the Kartilya can be classified into two. The first group contains
the rules that will make the member an upright individual and the second
group contains the rules that will guide the way he treats his fellow men

I. The life that is not consecrated to a lofty and reasonable purpose is a tree without a
shade, if not a poisonous weed. 

II. To do good for personal gain and not for its own sake is not virtue. 

III. It is rational to be charitable and love one's fellow creature, and to adjust one's
conduct, acts and words to what is in itself 

IV. Whether our skin be black or white, we are all born equal: superiority in knowledge,
wealth and beauty are to be understood, but not superiority by nature. 

V. The honorable man prefers honor to personal gain; the scoundrel, gain to honor. 
V. To the honorable man, his word is sacred. 
VII. Do not waste thy time: wealth can be recovered but not time lost. 

VIII. Defend the oppressed and fight the oppressor before the law or in the field. 

IX. The prudent man is sparing in words and faithful in keeping secrets. 

X. On the thorny path of life, man is the guide of woman (“parents”) and the children,
and if the guide leads to the precipice, those whom he guides will also go there. 

XI. Thou must not look upon woman as a mere plaything, but as a faithful companion
who will share with thee the penalties of life; her (physical) weakness will increase
thy interest in her and she will remind thee of the mother who bore thee and reared
thee. 

XII. What thou dost not desire done unto thy wife, children, brothers and sisters, that do
not unto the wife, children, brothers and sisters of thy neighbor. 

XIII. Man is not worth more because he is a king, because his nose is aquiline, and his
color white, not because he is a priest, a servant of God, nor because of the high
prerogative that he enjoys upon earth, but he is worth most who is a man of proven
and real value, who does good, keeps his words, is worthy and honest; he who does
not oppress nor consent to being oppressed, he who loves and cherishes his
fatherland, though he be born in the wilderness and know no tongue but his own. 

XIV. When these rules of conduct shall be known to all, the longed-for sun of Liberty shall
rise brilliant over this most unhappy portion of the globe and its rays shall diffuse
everlasting joy among the confederated brethren of the same rays, the lives of those
who have gone before, the fatigues and the well-paid sufferings will remain. If he who
desires to enter (the Katipunan) has informed himself of all this and believes he will
be able to perform what will be his duties, he may fill out the application for
admission.

 As the primary government document, which determine the rules of conduct in


the Katipunan, properly understanding the Kartilya will thus help in
understanding the values, ideals, aspirations and even the ideology of the
organization.

1. Discuss the importance of the text. (ano kahalagahan nya sa mga


katipunero at sa katipunan)
 
2. Background text of the author (Biography of Emilio Jacinto and the reason why he
wrote kartilya ng Katipunan)

3. Context of the document (Nilalaman ano yung values and morals na umiikot sa
kartilya at importance nya sa society)
3. The texts contribution to understanding Philippine history. (Paano naging influencial
ito sa history ngayon. understanding ganon)
3. Do you think the Kartilya ng Katipunan was the basis in crafting our laws and rules in
our government?

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