ILUSTRADOS

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A period after the Cavite Mutiny of 1872 and the execution of the three martyred

GOMBURZA priests, gave birth to a new breed of Ilustrados:

 Dr. José Rizal (Laong Laan and Dimasalang)


 Marcelo H. del Pilar (Plaridel)
 Graciano Lopez Jaena (Diego Laura)
 Antonio Luna (Taga-Ilog)
 Mariano Ponce (Tikbalang, Kalipulako, Naning)
 Jose Maria Panganiban (Jomapa)
 Dominador Gomez (Ramiro Franco)

-who sought social and political reforms.

These men, who came from wealthy families, went to Europe to continue their studies
where they met other Filipino students, who had already established themselves there.

They later joined the Propaganda Movement, which advocated for the conversion of the
Philippines from a colony to that of a province of Spain.

Likewise, the propagandists demanded Filipino rights, which can only be made
possible through the expulsion of the abusive friars who denied the Filipinos their political
rights. This was forcefully reiterated in their official organ La Solidaridad. Although Rizal’s
Noli Me Tangere was published in Berlin in 1887, the idea of writing this novel that was
meant to expose the backwardness of Philippine society and its social maladies was
conceived in Spain when he was a medicine student in the Universidad Central de Madrid.

Student activism in the 19th century had inculcated a new brand of political culture in
the country that was meant to sweep the repressive political system of the Spanish colonial
government.

The ideology of liberalism that the student activists had imbibed while studying in
Europe motivated them to seek for reforms.

Young Filipinos who studied in Spain were surprised to see there the powerless Church
in the face of the government.

• Newspapers openly attacked the Church, and

• some professors like Miguel Morayta, Grand Master of the Masonic Gran
Oriente Espanol, took advantage of their university positions to challenge Catholic doctrine
under the pretext of academic freedom

The Ilustrados also saw the better living conditions of the citizens in Spain compared to
the distressing plight of their fellow Filipinos in their mother country. This ignited their
dream for reforms to improve the conditions of the Filipinos who were denied freedom of
expression and equal access to politics and education in contrast to citizens of Spanish
blood.
Disillusioned with the hope of change in the government system, student activism
emerged both as a political and cultural revolt against the status quo largely due to the
rampant abuses of the friars and Spanish colonial officials. The impact of student activism
had proved to be far reaching and culminated in the Revolution of 1896.

Prior to the establishment of the Propaganda Movement in Europe, a student


movement, known as the Juventud Escolar Liberal led by Felipe Buencamino, emerged in
1869. Prominent members in the student group were Paciano Rizal, Mariano Alejandrino,
Gregorio Sancianco and Basilio Teodoro. The students called for educational reforms in the
University through anonymous leaflets scattered through the University.

During his student days in the country, Jose Rizal found a clandestine organization
known as Compañerismo or Compañerismo de Jehu in 1880, which Galicano Apacible
described as an organization promoting civic and patriotic education among its members,
and mutual protection and support.

In the Philippines, the students who were suspected of participating in political


activities suffered persecutions.

One of the legacies of student activism in the 19th century was its active role in
stimulating nationalism in both organizational and ideological sense. Student activism did
not arise from a vacuum but was a response to the prevailing social conditions and a
demonstration of discontent to the status quo. Although their nationalism sprang in
Philippine soil, Europe became the breeding ground for student activists, which nurtured
subversive ideas to the students and instilled in them a strong nationalist ideology. They
took us to the road of independence by fostering strong nationalistic mood, which paved
the way to the Revolution of 1896.

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