Assign No 6 - Thailand Architecture

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Technological Institute of the Philippines

938 Aurora Blvd. Cubao, Quezon City

AR 333A / History of Architecture 3

ARCHITECTURE OF THAILAND
Assignment No. 6

Maria Elaiza Ann R. Taguse

Ar. Lawrence Dolores II

Student

Instructor

AR31FA3

August 06, 2015

Section

Date

Table of Contents

References
Salvan, George

I. Influences

II. Architectural Character

III. Examples

IV. Terminology

Buddhist Architecture Glossary

Ching, Francis D.K.


V. Significance of the Study

11

INFLUENCES

GEOLOGICAL

GEOGRAPHICAL

CLIMATIC
Tropical

HISTORICAL

RELIGIOUS

SOCIAL

94 % Buddhism

Independence

ARCHITECTURAL CHARACTER
THAI Period

Dvararati Period

Central Thailand (6th10th century)

Characterized by Burman Buddhist forms

No other architectural remains except for fragments


of foundations which give some idea of plans but not
the style of buildings, constructed of brick and stone,
the plinths, with mouldings similar to those of Buddhist structures have granite bases with mortise holes
for pillars which must have supported timber superstructures

Bangkok Style

(13th-17th century)

In all phases of Siamese building, the part played by


sculpture, and in interiors, by mural painting is important

Three Subdivisions of Style


1.

Sukhothai Style

Harmoniously eclectic, employing Indian

Mon-Khmer Period

Center and Eastern Thailand (10th-13th century)


Angkor style of architecture
Also mirrored earlier building traditions of the mons
and Talaings of Southern Burma, who brough with
them architecture echoes of pagan
The Khmers introduced the use of stone, in place of
the traditional brick or rubble bonded with vegetable
glue
2.

3.

Mon Dravidian, Monpagan, Sinhalese and


Khmer motifs
Buddhist Temple couples normally erected
on a terrace
Had a central sanctuary, which sheltered a
colossal Buddha statue screed by a high wall
The wall had a narrow arched aperture
through which the image was viewed and
worshipped
Over the sanctuary rose a tapering tower
The only usually rectangular surrounding
stupas carried similar elongated finials
Ayudhya Style
The stupa was generally circular in plan,
ring-based and bell-shaped
Chiengmai manner of the North, Cosmopolitan
influences were less conspicuous, although here
too, the custom of copying venerated monuments
from abroad as reminders of the need for
religious observance was the origin of some of the
purest architecture

(18-19th century)
The New Capital was designed to emulate the destroyed City of Ayudhya
Many religious buildings and palaces were erected in
which Traditional forms were overlaid with ornamentation of Chinese character, introduced to Siam by
refugees
Surfaces were often finished with porcelain tiles
Sometimes the walls are white stuccoed brick which
contrasts with the brightly-coloured glazed tiles of
the multi-levelled overlapping Timber roofs
Gables and barge-boards are decorated with AngkorHindu iconography; negas Vishnu, on a garuda ( a
mythical bird) siva on a bull, etc
Doors and window shutters are of carved wood, lacquered in black and gold, or painted or inlaid with
mother-of-pearl depicting themes of guardian divinities, enchanted forests ferns, flowers and still life

ARCHITECTURAL CHARACTER

brightly coloured glazed tiles


gables and barge-boards
decorated with iconography

multi-levelled overlapping
timber roofs

walls white stuccoed brick

Reflects the influences of the Buddhist countries and


of the various groups with which it has mingle and
associated for two millenia
At various stages down the years, the cultures of Burma, China, Khmer, India and Sri Lanka, can all be seen
to have had an important and distinctive influence on
architecture in Thailand
Most noticeable in Thai architecture are the swooping
multi-tiered rooflines, the distinctly ornamental decorations, the stunning interior murals, the vivid colors
and the lovingly crafted and gold-adorned Buddha
images

Thai House

doors, windows whutters


are of carved wood
THRONE ROOM, ROYAL PALACE
BANGKOK, THAILAND

The basic thai house of the past, rarely seen today, was
simple structure of bamboo and thatch, raised off the
ground for protection against floods and wild animals
Most family life took place on a veranda-like platform
outside the one or two rooms that served as sleeping
quarters.
This model evolved into more complex structures of
wood, varying both in form and decoration to suit
conditions in different regions but always retaining
their essential simplicity

EXAMPLES
Royal Architecture

Wat Phra Sri Sarapet


Ayudhya, Thailand

Wat Phra Kaew

Royal houses and mansions are typically a mixture


of Thai wat, traditional Thai house style and
western architecture.
Teak wood is the main structural material of such
buildings, giving them their distinctive rich red
color. The doors and windows

The 'red house' at the National Museum in Bangkok is a typical royal house and a good example of
Thai royal architecture.
Royal wats can be identified by usually have ornate pediments and frames, which are sometimes
decorated in gilt bronze.
Like the Thai wat, the roof of the royal building
will have a chofar and normally the roof tiles are
made of finest teak wood.
The prefixes of Rat, Raja or Racha in their names.
There are only 186 such wats under royal patronage in the whole of the country.

EXAMPLES
The Grand Palace

Phra Maha Mantian consists of 3 main buildings


namely:
1. The Audience Hall of Amarin Winitchaiwhere the ceremonies of the Court usually
take place
2. Paisal Taksin Hall where the coronation of a
monarch takes place with its coronation chair
and the octagonal seat wherethe monarch
receives the people's invitation to rule
3. Descending from here we come to the antechamber to the Chakrapat Phiman building
Dusit Maha Prasat Hall
Here we have an
audience hall with a
throne of mother-ofpearl surmounted by
the usual ninetiered
white canopy, the
mark of a duly
crowned king. At the
back of this audience
hall is yet a living
quarter. All are built
in pure Siamese architecture of perfect proportions
Boron Phiman Mansion Phra Thinang Borom
Phiman
Built in the western style in 1903 by King
Rama V for the Heir Apparent, the future
King Rama VI, this mansion was also used at
various times as a royal residence by King
Rama VII (1925-1935), King Rama VIII
(1935- 1946), and the present King Rama IX

TERMINOLOGY
AEDICULE

ARCA-GRIHA

CHADYA

CHEDI

Ornamental pilastered niche to


house a sacred image

Image-chamber in a Buddhist shrine

Awning, eave

BOT

CHAITYA / CAITYA

Thai term essentially equivalent to


stupa

Another word for Ubosot, the


ordination hall in a Buddhist temple

Generally any sacred space, but


usually means a shrine or prayer
hall which has a stupa at one end

AISLE
Side passage running parallel to the
nave of a temple and separated from
it by columns

ANDA
Burial mound at the centre of a
stupa, usually in the form of a solid
dome or generally bell-shaped

APADANA
Columned hypostyle hall, usually
square in plan, with a portico to one
or more sides

APSE

BYAUK
In Myanmar, a temple with a
colourfully painted interior

CANDI
Indo-Indonesian royal sepulchre
and generally equivalent of Stupa;
used generally to refer to any
ancient Hindu or Buddhist temple
or shrine in Indonesia (and
sometimes non-religious structures
too)

CANDI BENTAR
Semi circular domed or vaulted
space, especially at one end of a
basilica space

APSIDAL
In the shape of an apse

(Indonesian) Roofless gateway,


usually to an East Javanese or
Balinese temple

CELLA
The sanctuary of a temple, usually
containing the cult statue

CHAITYA-GRIHA

CHOFA
Ornamentation on the top/end of a
roof of a temple, often in the shape
of a mythical creature, or bird or fish

CHORTEN
A temple assembly hall that houses
a stupa

Tibetan term for a stupa

CHANKAMA / CHANKYAMA

CLERESTORY

A promenade for walking


meditation

A windowed upper level, providing


light for a double-storey interior

CHATRAVALI / CHATTRAVALI

CREPIDOMA

Tiers (disks) forming the chattri on


top of a stupa above the dome
(anda) leading up to the railing/
platform (harmika)

Steps forming the platform of a


temple

CHATTRI

The Sinhalese (i.e. Sri Lanka) word for


Stupa

An umbrella-shaped dome or
pavilion, sometimes acting as a
turret on the roof of a stupa

DHAMMA-YON / DHAMMASALA

CHATURMUKHA
A four-sided temple

DAGOBA

The hall in a temple where the


Dhamma (i.e. Buddhist teaching, lit.
doctrine) is preached

TERMINOLOGY
FINIAL

HTI

MAHAL

KUTI

The object or decoration marking the


top of something (like the top of a
dome or tower) or the end of
something like a roof edge or gable

A sacred parasol on the upper part


of a finial (qv)

Summer-house or pavilion

GANDHAKUTI

In a Buddhist monastery, the image


hall is the one which contains the
(main) statue of the Buddha

a small structure, built on stilts,


designed to house a monk. Its proper
size is defined in the Sanghathisep,
Rule 6, to be 12 by 7 Keub (or 4.013
by 2.343 meters )

Literally a perfumed chamber


used to mean shrines placed around
a stupa

MEDHI

IMAGE HALL
Drum forming the base of a stupa

MONDOP

PRASADA

GU

Vaulted hall with a roof supported


by numerous columns more or less

(Thai) A free-standing square or


cruciform building within a Thai
temple complex, used to house
relics, scriptures, or act as a shrine;
the word is related to Mandapa, qv

A cave, at Bagan in Myanmar used by


extension to mean any temple that
has an interior you can enter

JALI

MULAPRASADA

Lattice of filigree patterned screen

Main block of a temple, containing


a shrine

KRATON

PAYA / HPAYA

Court of early Indonesian rulers, a


term for a palace in Indonesia

Burmese word for pagoda, literally


meaning lord, hence often found
in famous place names, e.g.
Shwedigon Paya, and within names
of pagodas, e.g. Bupaya Pagoda

HARMIKA
Square railings at the top of a stupa,
betewen the anda and the
chattravali, which originally
represented a platform/ enclosure
with a fence

HO RAKANG / HOR RAKANG

IWAN

KUTAGARA
Pavilion on the terrace of a palace

MANDAPA
The bell tower in a Thai temple

HO TRAI
In a Thai temple, the library or
scriptures depository

Sanskrit word for a pillared outdoor


hall or pavilion for public rituals; in
Hindu temples the mandapa is
often a porch-like structure leading
into the temple

PHAMSANA
Stepped pyramidal type of roof with
rectilinear profile

PRADAKSHINA-PATHA
Circumambulatory path or passage
around a shrine

Multi-storey structure

PRASADA-VIMANA
Palace in a sacred environment

SALA
An open pavilion used as a meeting
place or shelter, usually a term used
for these structures in Thai temples
although also used for roadside
pavilions

SALA KAN PRIAN


A large hall where lay people can
hear sermons in a Thai temple

TERMINOLOGY
SAMVARANA

STUPA

UBOSOT

VIHARA

Pyramidical hall roof with tiers of bell


-shaped mouldings

Originally a pre-Buddhist burial


mound; this word is now used for
the pre-eminent type of Buddhist
monument, which is at least a
freestanding mound, usually with a
circular drum (medhi) forming the
base for a massive solid dome
(anda) topped by a turret (chattri);
the bell or dome shaped mound
covers the relics or holy objects; as
the stupa architecturally becomes
more complicated, so the word
Stupa is applied in general to
monuments and whole temples,
interchangable in referring to many
sites with words such as Pagoda,
Wat, Candi

(Thai) Ordination hall of a Thai


Temple, also known as Bot

Residential quarters of a Buddhist


monastery, or by extension a
monastery generally

SANGHARAMA
Abode of a Buddhist order, i.e. a
monastery

SANGHAWAT
The living quarters of monks in a Thai
temple compound

TAHOTO
SERDAB
Subterranean room

Many-jewelled pagoda, Japanese


variant of pagoda with a stupa
emerging from the roof

TORANA
STAMBHA
Pillar or post

Ceremonial gateways in the fence


surrounding a stupa, of which there
are usually four, often richly
decorated

VASTUSHASTRA / VASTU
SHATRA
Traditional Indian doctrines of
architecture and town planning in
wide cirulation by the 6th century
AD vastu sastras refer to any
ancient Sanskrit manuals in these
topics

VEDIKA
Railing, especially of a sacred
enclosure

VIMANA
Storeyed building with receding
terraces, used in the south as main
element of sanctuaery, equivalent to
northern Mulaprasada

WAT / VAT
Buddhist temple or monastery
particularly in Thailand, usually
including buildings open to (and for
the use of) lay people

WIHAN
VERANDAH
Roofed colonnade attached to one
or more sides of a building

A second assembly hall, similar to the


bot but usually larger

ZEDI / ZEIDI
A Burmese term for a stupa

SIGNIFICANCE OF THE STUDY

Thailand, the land of the free. After stating that architecture will always be an
image after something else, I might have overlooked Thailand, where little, if not zero, influence has been established from a few, if not zero, invaders. If there is any

...architecture
will always be an
image after
something else...

original architecture in southeast Asia, Thailand must have it.


Bamboo houses raised off the ground, steep roofs, overlapping roofs. Alright, I think Ive
heard that before. But since Im sticking to my belief that Thailand architecture is original, Id like to
believe that people, although in different parts of the world, think alike. Lets just leave it to coincidence.

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