Tougher Than Leather is the fourth studio album from American hip hop group Run–D.M.C., released on May 17, 1988. While the new record did not maintain the same popularity as its predecessor, it obtained platinum status and spawned the favorites "Run's House" and "Mary, Mary" (built around a sample from The Monkees' song). Despite being given a mixed reception at the time of its release, it is now hailed as a seminal classic in hip-hop and many see it as an underrated album.
In response to albums such as Eric B. & Rakim's Paid In Full, Public Enemy's It Takes A Nation Of Millions To Hold Us Back, and Boogie Down Productions' Criminal Minded and By All Means Necessary, the group made a distinct departure from their earlier work, as Jam-Master Jay used a heavier amount of sampling. Run and DMC also made changes in their rapping style (heavily influenced by Rakim) as techniques such as alliteration, polysyllabic rhyming, and internal rhyme are found in songs like "I'm Not Going Out Like That," "Radio Station," and the title track. The group also introduces storytelling to their arsenal in "Ragtime." Despite this, Run-D.M.C. does not abandon their formula of combining hip-hop beats with hard rock guitar riffs, using it in "Miss Elaine," the title track, "Soul To Rock And Roll," and "Mary, Mary."
Tougher Than Leather is a 1983 album by country singer Willie Nelson. It was his first album of original material since Red Headed Stranger eight years before.
Reception
Crispin Sartwell of Record panned the album, calling it "country music in name only." He elaborated that whereas Nelson's earlier songs were honest ballads about concrete situations which listeners could relate to, Tougher Than Leather is built around high-handed philosophical preaching. He also criticized the lack of variety in the music, describing it as "utterly bland and homogeneous."
Track listing
All tracks composed by Willie Nelson, except where indicated
Mücü kəndi, yəhudi məzarlıq_ İsmayıl Fətəliyev (Village of Mudju, Jewish cemetery_Ismayil Fataliyev)
ENG
Mais Suleymanov, 52, watchman of the cemetery
There was not a single tombstone to be seen. Unless a couple was visible from afar. And that's it. The rest are either in the forest or in the weeds. They say that when the collective farm was created in 1938, the chairman of the executive committee ordered it to destroy it. Totally. Then the local people did not allow it. Jews immigrated here from Iran at the end of the 16th century. First to the village of Gurjuvan, and from there to the village of Pashahan. They came here to Muju. Why? Ghanavuz was woven here. This is a type of silk. Previously, it was woven only in the village of Mudju. They came here to trade.
Then, in a place called Dere Mehelle, the Jews bought land and started building houses. Those were small houses. At the end o...
published: 06 Oct 2022
Azerbaycan'da Hazar Türkleri'nin Yaşadığı Köy Keşfettim! Yahudi Türkler! Mücü Köyü,Ismayıllı
Selamlar bu video İsmayıllı Rayonun'dan otostop çekerek Mücü köyüne yani Mücü kendine geldim. Mücü kendinden bir aile evine konak oldum ve bana orada bir zamanlar Hazar Türkleri'nin yani Yahudi Türkleri'nin yaşadığını söylediler. Daha sonrasında kabristanığına gittim ve bir zamanlar Hazar Türkleri'nin orada yaşadığını farketttim. Gezenti Bey,Azerbaycan'da.. İyi seyirler.
Ayrıcalıklardan yararlanmak için bu kanala katılın:
https://www.youtube.com/channel/UCxGhDa1JwQCOrKMjVT5LOxg/join
Merhaba ,ben İbrahim. 4 yıldır otostop ile seyahat edip geziyorum.Yeni insanlarla tanışıyor,gittiğimiz yerlerin yemeklerinden tadıyorum. 4 Senedir otostop çekerek Dünya'yı geziyoruz ve Dünya Turu yapıyorum. Beni takip ederek destek olabilirisiniz.. Gezi videolarımı takip ederseniz her seyahatimizde bize katk...
published: 12 Aug 2022
Niyal (Mücü) şəlaləsi - İsmayıllı rayonu
Bu şəlalə İsmayıllı rayonunun Mücü kəndi yaxınlığında, Niyaldağ silsiləsinin ətəklərində yerləşir.
ENG
Mais Suleymanov, 52, watchman of the cemetery
There was not a single tombstone to be seen. Unless a couple was visible from afar. And that's it. The rest a...
ENG
Mais Suleymanov, 52, watchman of the cemetery
There was not a single tombstone to be seen. Unless a couple was visible from afar. And that's it. The rest are either in the forest or in the weeds. They say that when the collective farm was created in 1938, the chairman of the executive committee ordered it to destroy it. Totally. Then the local people did not allow it. Jews immigrated here from Iran at the end of the 16th century. First to the village of Gurjuvan, and from there to the village of Pashahan. They came here to Muju. Why? Ghanavuz was woven here. This is a type of silk. Previously, it was woven only in the village of Mudju. They came here to trade.
Then, in a place called Dere Mehelle, the Jews bought land and started building houses. Those were small houses. At the end of the 18th century, part of them moved to Mujuhaftaran due to the high population density. The population increased, space became smaller. During the reign of Mustafa Khan, they bought land there and moved there. And in 1918, during the Armenian-Muslim conflict, they finally left this village so that they would not be killed. Part moved to Baku.
In 2019, the cemetery was restored by the Heydar Aliyev Foundation. It took about 6-7 months of work. Now the gates have been installed, places for sitting. People come to pay tribute to their loved ones.
ENG
Mais Suleymanov, 52, watchman of the cemetery
There was not a single tombstone to be seen. Unless a couple was visible from afar. And that's it. The rest are either in the forest or in the weeds. They say that when the collective farm was created in 1938, the chairman of the executive committee ordered it to destroy it. Totally. Then the local people did not allow it. Jews immigrated here from Iran at the end of the 16th century. First to the village of Gurjuvan, and from there to the village of Pashahan. They came here to Muju. Why? Ghanavuz was woven here. This is a type of silk. Previously, it was woven only in the village of Mudju. They came here to trade.
Then, in a place called Dere Mehelle, the Jews bought land and started building houses. Those were small houses. At the end of the 18th century, part of them moved to Mujuhaftaran due to the high population density. The population increased, space became smaller. During the reign of Mustafa Khan, they bought land there and moved there. And in 1918, during the Armenian-Muslim conflict, they finally left this village so that they would not be killed. Part moved to Baku.
In 2019, the cemetery was restored by the Heydar Aliyev Foundation. It took about 6-7 months of work. Now the gates have been installed, places for sitting. People come to pay tribute to their loved ones.
Selamlar bu video İsmayıllı Rayonun'dan otostop çekerek Mücü köyüne yani Mücü kendine geldim. Mücü kendinden bir aile evine konak oldum ve bana orada bir zamanl...
Selamlar bu video İsmayıllı Rayonun'dan otostop çekerek Mücü köyüne yani Mücü kendine geldim. Mücü kendinden bir aile evine konak oldum ve bana orada bir zamanlar Hazar Türkleri'nin yani Yahudi Türkleri'nin yaşadığını söylediler. Daha sonrasında kabristanığına gittim ve bir zamanlar Hazar Türkleri'nin orada yaşadığını farketttim. Gezenti Bey,Azerbaycan'da.. İyi seyirler.
Ayrıcalıklardan yararlanmak için bu kanala katılın:
https://www.youtube.com/channel/UCxGhDa1JwQCOrKMjVT5LOxg/join
Merhaba ,ben İbrahim. 4 yıldır otostop ile seyahat edip geziyorum.Yeni insanlarla tanışıyor,gittiğimiz yerlerin yemeklerinden tadıyorum. 4 Senedir otostop çekerek Dünya'yı geziyoruz ve Dünya Turu yapıyorum. Beni takip ederek destek olabilirisiniz.. Gezi videolarımı takip ederseniz her seyahatimizde bize katkı vermiş olursunuz. Seyahat üzerine ve gezi üzerine videolarımı takip ederek bize destek olabilirsiniz.
Bizi instagramdan takip edin!
www.instagram.com/serendunyaturunda
www.instagram.com/ibrahimcelik06
www.instagram.com/cikalimhazirsan
Tiktok hesaplarımız: @serendunyaturunda
@gezentibey
Selamlar bu video İsmayıllı Rayonun'dan otostop çekerek Mücü köyüne yani Mücü kendine geldim. Mücü kendinden bir aile evine konak oldum ve bana orada bir zamanlar Hazar Türkleri'nin yani Yahudi Türkleri'nin yaşadığını söylediler. Daha sonrasında kabristanığına gittim ve bir zamanlar Hazar Türkleri'nin orada yaşadığını farketttim. Gezenti Bey,Azerbaycan'da.. İyi seyirler.
Ayrıcalıklardan yararlanmak için bu kanala katılın:
https://www.youtube.com/channel/UCxGhDa1JwQCOrKMjVT5LOxg/join
Merhaba ,ben İbrahim. 4 yıldır otostop ile seyahat edip geziyorum.Yeni insanlarla tanışıyor,gittiğimiz yerlerin yemeklerinden tadıyorum. 4 Senedir otostop çekerek Dünya'yı geziyoruz ve Dünya Turu yapıyorum. Beni takip ederek destek olabilirisiniz.. Gezi videolarımı takip ederseniz her seyahatimizde bize katkı vermiş olursunuz. Seyahat üzerine ve gezi üzerine videolarımı takip ederek bize destek olabilirsiniz.
Bizi instagramdan takip edin!
www.instagram.com/serendunyaturunda
www.instagram.com/ibrahimcelik06
www.instagram.com/cikalimhazirsan
Tiktok hesaplarımız: @serendunyaturunda
@gezentibey
Ismayıllı Mücü kəndi part 2, belə gözəl vətənimiz var onu qorumaq borcumuzdur, təbiəti qoruyaq
Turlar üçün telefon: 0502470312
#turlar #turizm #seyahet #trave...
ENG
Mais Suleymanov, 52, watchman of the cemetery
There was not a single tombstone to be seen. Unless a couple was visible from afar. And that's it. The rest are either in the forest or in the weeds. They say that when the collective farm was created in 1938, the chairman of the executive committee ordered it to destroy it. Totally. Then the local people did not allow it. Jews immigrated here from Iran at the end of the 16th century. First to the village of Gurjuvan, and from there to the village of Pashahan. They came here to Muju. Why? Ghanavuz was woven here. This is a type of silk. Previously, it was woven only in the village of Mudju. They came here to trade.
Then, in a place called Dere Mehelle, the Jews bought land and started building houses. Those were small houses. At the end of the 18th century, part of them moved to Mujuhaftaran due to the high population density. The population increased, space became smaller. During the reign of Mustafa Khan, they bought land there and moved there. And in 1918, during the Armenian-Muslim conflict, they finally left this village so that they would not be killed. Part moved to Baku.
In 2019, the cemetery was restored by the Heydar Aliyev Foundation. It took about 6-7 months of work. Now the gates have been installed, places for sitting. People come to pay tribute to their loved ones.
Selamlar bu video İsmayıllı Rayonun'dan otostop çekerek Mücü köyüne yani Mücü kendine geldim. Mücü kendinden bir aile evine konak oldum ve bana orada bir zamanlar Hazar Türkleri'nin yani Yahudi Türkleri'nin yaşadığını söylediler. Daha sonrasında kabristanığına gittim ve bir zamanlar Hazar Türkleri'nin orada yaşadığını farketttim. Gezenti Bey,Azerbaycan'da.. İyi seyirler.
Ayrıcalıklardan yararlanmak için bu kanala katılın:
https://www.youtube.com/channel/UCxGhDa1JwQCOrKMjVT5LOxg/join
Merhaba ,ben İbrahim. 4 yıldır otostop ile seyahat edip geziyorum.Yeni insanlarla tanışıyor,gittiğimiz yerlerin yemeklerinden tadıyorum. 4 Senedir otostop çekerek Dünya'yı geziyoruz ve Dünya Turu yapıyorum. Beni takip ederek destek olabilirisiniz.. Gezi videolarımı takip ederseniz her seyahatimizde bize katkı vermiş olursunuz. Seyahat üzerine ve gezi üzerine videolarımı takip ederek bize destek olabilirsiniz.
Bizi instagramdan takip edin!
www.instagram.com/serendunyaturunda
www.instagram.com/ibrahimcelik06
www.instagram.com/cikalimhazirsan
Tiktok hesaplarımız: @serendunyaturunda
@gezentibey
Tougher Than Leather is the fourth studio album from American hip hop group Run–D.M.C., released on May 17, 1988. While the new record did not maintain the same popularity as its predecessor, it obtained platinum status and spawned the favorites "Run's House" and "Mary, Mary" (built around a sample from The Monkees' song). Despite being given a mixed reception at the time of its release, it is now hailed as a seminal classic in hip-hop and many see it as an underrated album.
In response to albums such as Eric B. & Rakim's Paid In Full, Public Enemy's It Takes A Nation Of Millions To Hold Us Back, and Boogie Down Productions' Criminal Minded and By All Means Necessary, the group made a distinct departure from their earlier work, as Jam-Master Jay used a heavier amount of sampling. Run and DMC also made changes in their rapping style (heavily influenced by Rakim) as techniques such as alliteration, polysyllabic rhyming, and internal rhyme are found in songs like "I'm Not Going Out Like That," "Radio Station," and the title track. The group also introduces storytelling to their arsenal in "Ragtime." Despite this, Run-D.M.C. does not abandon their formula of combining hip-hop beats with hard rock guitar riffs, using it in "Miss Elaine," the title track, "Soul To Rock And Roll," and "Mary, Mary."