Tag Archives: Victimhood

“Comfort Women” aren’t unique to Japan and Korea. In the US military they’re called service women.

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As a South Korean court decides that Japan owes more compensation to the Korean women it abducted during WWII to serve as “Comfort Women” for the Japanese troops, Americans should own up to the reality that all militaries rely on involuntary prostitution and gang rape to motivate their soldiers.

From antiquity through the Napoleonic Wars, through America’s Civil War to its imperial conquests westward and abroad, and until World War One immobilized warfare, “comfort women” were called “camp followers.” US servicemen in Vietnam established a sex industry in Southeast Asia that is fertilized still today by veterans of all nationalities. But while America’s Defense Department outsources more and more of its functions to contractor profiteers, it has moved the sexual services in-house. This shifts the customary impact on victim populations unto another consumable pool of sexual prey called FELLOW SOLDIERS.

In brief the scheme is simple: Recruit young women, let male soldiers to rape them, replenish as needed. Mission Accomplished as they say. Among your female grunts, purge would-be careerists to ensure you are trafficking in only the age of vulnerability suited to your comfort-seekers. That perverse finess is of course the giveaway.

In the US military, 100% of women are sexually harassed or raped. Officials say the figure is 70%, or they discount attacks as cases of harassment and not rape. This allows service women who chose not to report their rapes to save face, and it ameleorates the stigma which otherwise would fall on every woman in uniform. Like the single blank bullet issued to firing squads to ease the conscience of every member allowing them to believe their gun did not chamber a live and fatal bullet. The confidential medical records say the frequency of sexual victimhood is actually 90%, but that suggestes an improbable paucity of unreported cases. In the civilian world, it’s believed that half of all rapes go unreported. Assuming a correlation, how can you have twice as many as 90%?

Besides addressing the rape culture endemic to professioonal soldiering, a remedy suggests itself in at least pretending to care about the well being of female soldiers. For a start, America’s military branches could easily relax the basic training requirements for women. The current standards, which pander to a feminist insistance on a physical equality of the genders, quickly destroy all female recruits. The same backpack weight loads of boot camp, which eventually debilitate men’s backs and knees by the time they’re 40, cripple women before they’re 25. An obscenely high percentage of women have to be med-boarded out of active duty with destroyed backs, ankles and wrists. And the female re-enlistment rate is abysmal. You’d think the army, navy, air force and marines would want to retain trained soldiers. Unless women are more valuable to them young, untrained, and uninitiated.

Comfort Women and Camp followers suffered attrition from the natural consequences of communicable disease and abuse, allowing for a regular turnover of fresh stock. Pretending your soldiers don’t consume comfort women means having to be duplicitous about where you are dumping your bodies.

Want a depressing laugh? See what’s passing for direct action strategy

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It begins: “Nonviolence is a great power which, when used correctly, can overturn empires.” You see the hole they’ve dug for themselves… For your reading enjoyment, here’s the entire of the Metta Center’s nonviolence page, unedited, gross assumptions, emphasized.

“Overturn empires” –WHICH? Can you name EVEN ONE? Apparently nonviolence has yet to be “used correctly.”

“that power” –Sorry, unproved.

“it’s our only option” –You wish, I guess. You and the forces of oppression.

“the most effective approach” –So you see the problem here. Every conclusion flows from a false assumption.

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Nonviolence is a great power which, when used correctly, can overturn empires. You will be drawing on that power, the full extent of which comes into our hands when we adopt it deeply and consistently, not because it’s our only option but because it’s the option that allows us to preserve our humanity in the process of struggle, i.e. to not further create the problem we’re trying to solve. Just ends and nonviolent means are a powerful combination, and that becomes clearer the longer the struggle goes on. We also get closer to the full potential of nonviolence when we have trained ourselves to the point where nonviolence is practically a way of life, offering unyielding resistance to injustice but never hostility to the true well-being of any person. Nonviolence is strategically the most effective approach in any situation of oppression particularly; however, its full power comes out when we:

have set a determination to identify core issues for which we are willing to make great sacrifices (and compromises on everything else);

have a well developed program of self-improvement and constructive work, building the world we want without demanding that others give it to us;

have a strategic plan that can carry us forward for the long term, using constructive program whenever possible and active resistance when necessary.

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“great sacrifices” –Martyrdom, victimhood. “compromise” –Punked.

“self improvement and constructive work” –Blame the victim. Onus for change is apparently the responsibility of the oppressed.

I’m sick already. What follows is nothing better than bad religious dogma, based not on morals but psychological engineering. It’s textbook Dale Carnegie, How to Make Friends And Influence People. As if corporations were people.

You can almost smell the crap. What you have here are missionary opportunists seizing upon strife to convert the oppressed to their pie-in-sky-when-you-die spirituality. No different than trying to convert indigenous peoples instead of educating them. Or making drunkards sing church hymns before they get soup.

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Points for Consideration:

I. Nonviolent Strategy Curve

Explanation:
Nonviolent strategies help to create a state of positive peace, restored relations and a higher image of the human being. There are times when conflict is necessary for this process. A nonviolent person will never shun conflict but will always use an opportunity to deepen his or her practice and connection with others.

This curve demonstrates how to create positive peace by advancing nonviolent strategies when relationships deteriorate and dehumanization increases.

II. Anger Under Discipline

Nonviolence is not passivity; it is a power in and of itself. There are three faces of power, according to Kenneth Boulding: threat power, exchange power and integrative power. Threat power is the power of a military force; exchange power is the power of money. Unlike military/threat or economic power, nonviolence is integrative power or love in action. In order to use its power on any scale–small or large–we must as Dr. King said, “harness anger under discipline for maximum effect.”

Anger, like other emotions, is a powerful force. But it does not need to be expressed in destructive or short-sighted action. Anger can be transformed into the fuel for nonviolent, constructive action with a long-term positive effect. What are some ways to “harness anger under discipline?”

1. Respect yourself and respect the goals of the movement by using the means that will achieve the end for the benefit of everybody (aka nonviolently).

2. Never humiliate another human being; all who watch and participate are potential allies, including perceived opponents.

3. Make your movement irresistible, not alienating, through education, professionalism, dialogue, restorative practices and nonviolence trainings.

4. Be willing to take on suffering and insult if necessary rather than inflict it onto others, at whatever the cost to yourself.

5. Be able to articulate clearly and effectively the goals of the movement and see the media as a way to persuade others to join your efforts. This takes reflection and serious strategic planning. Keep the message focused, clear and easy to understand.

6. Take time each day to take care of yourself spiritually. You need to be at your best when emotions and anger are running high. Take time to meditate and enjoy that you are working for a higher purpose.

III. Three Components Needed

Nonviolent struggle has three primary dimensions:

Constructive Programme: This means building the world you want without waiting for others to give it to you, e.g. alternative institutions, local economies, nonviolent leadership models.

Obstructive Program: This is what Dr. King called “non-cooperation with evil.” This includes tactics such as reverse and general strikes, marches, sit-ins, boycotts, etc.

Strategic Overview: In order to have the maximum effect, a movement needs to know when to switch between CP and OP, when to walk away from the police or when to allow for confrontation, etc.. Strategy can be strengthened by an overall commitment to nonviolence, a coherent message to share with those involved and those watching, and disciplined action.

IV. Learning

Take the time to watch other movements. Do not merely imitate but learn from them: understand what worked and why it worked. For instance, if protesters on Wall Street provoked a police struggle, how effective was it for an overall nonviolent goal and how might a different strategy work better?

Constantly assess and re-assess the situation in light of new information and new situations.

Stay in contact with other movements. Share the lessons with one another.

V. Tips for a Long-term strategy:

Sometimes in nonviolence we don’t get what we immediately set out to change, but in the long-term, the situation is more pliable, flexible and change comes more easily. Do not see short term failures as a failure of the method of nonviolence, and do not let anyone convince you that violence would be a better strategy to take. It isn’t. If one needs greater strength, one can “purify” one’s efforts. A simple way is to increase one’s commitment to nonviolence in thought and word. At this point, other practices such as meditation will be tools.

Statistics show that even if violence “works” in the short run, in the long term, it never makes a situation better. As Gandhi said, “violent revolution will bring about violent self-rule.”

The more comprehensive our nonviolence, the greater effect it can have. This means that instead of focusing all of our efforts on outward change, we can learn to deepen our awareness of how nonviolence works, not only on the level of the deed, but in our words and thoughts.

Nonviolence is a form of persuasion and dialogue, not a one-sided form of coercion. Respect the escalation curve model and always try to deescalate a conflict; avoid using the wrong strategy at the wrong time (this is where a strategic overview is essential).

Satyagraha is a last resort strategy for a discussion (looking for a win-win outcome) and can lead to the need for self sacrifice at the highest degree possible. Do not make this sacrifice before it is necessary e.g. promises of fasting unto death without first a willingness to try other strategies are always ineffective. Satyagraha is a method which “compels reason to be free.” We must be reasonable ourselves to awaken the reason of another; we must be willing to take risks and sacrifices (even to our ego) to open the heart of another.

(At Metta, we would like to change the slogan to “Create a New World! Stop the Machine! because in creating a new world, the machine dissolves more readily.)

That’s right, METTA CENTER can’t help themselves from second guessing the OCTOBER2011 slogan. It’s like antiwar detractors insisting message be FOR something instead of ANTI war. You can be AGAINST injustice, inequity, crime, greed, et al, without having to be on the hook for condescending an alternative.

Uri Avnery- the Noam Chomsky of Israel

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Under a black flagNoam Chomsky is now widely recognized world wide as America’s most prominent dissident, and that is exactly the same role that Uri Avnery plays in being seen world wide as Israel’s most prominent dissident. Following is Uri Avnery speaking about the role of the Israeli military’s house rabbis in the commission of war crimes by the ‘Jewish State’.

‘In the last decades, the state-financed religious educational system has churned out “rabbis” who are more like medieval Christian priests than the Jewish sages of Poland or Morocco. This system indoctrinates its pupils with a violent tribal cult, totally ethnocentric, which sees in the whole of world history nothing but an endless story of Jewish victimhood. This is a religion of a Chosen People, indifferent to others, a religion without compassion for anyone who is not Jewish, which glorifies the God-decreed genocide described in the Biblical book of Joshua.’

His entire comments about Israel’s most recent war crimes committed in Gaza can be read in his most recent essay, Black Flag.

Germany the victim, Japan the victim, America the victim, Israel the victim?

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victimWhat happens when imperialist states put on airs of victim-hood? First an imperialist state defined is simply a country that holds property of other nations, cultures, or religions, or a country that desires to do so. Or both covets new property and holds old properties of others, as the case of the United State so amply demonstrates.

Imperialist states are rarely to never satisfied with their actual criminal take in profits. But what happens when countries that are imperialist, develop in their populations the notion that they are somehow also the victims and not the aggressors, as has happened to Germany, Japan, the US, and Israel, as just a few most prominent examples to mention?

As one might remember from History lessons at school, Germany and Japan had populations of elites that began to feel that they were victimized by the other imperialist nations, whom all already had colonies to exploit. Japan wanted China to make up for that, and Germany wanted to compete with Britain, France, Holland, and Belgium in the imperialism arena, too. The German people chafed at having been given bad conditions by these other Powers post World War One, and they began to think that they were victims of a conspiracy, a conspiracy that denied them their just status, a conspiracy that exploited them financially and had thrown the majority of Germans into poverty.

Shoot to the US, which after the Pearl Harbor attack by Japan was where the US began to rally its population around the idea that America was the Grand Victim of conspiracy. Later the Americans dropped the only atomic bombs ever used on people, and they dropped them onto civilian Japanese. Everything went over smoothly morality wise for the Americans because they had convinced themselves they were victims. In fact, the American government then became the preachiest government ever seen around anywhere, as it began to define war crimes as being always the actions of others, and never themselves.

Now with 9/11, it is as if another dose of victim-hood has become injected into the modern US population.

‘We’re victims!’, shouts the American crowd once again. We must be allowed to do anything without the slightest recriminations against us, because? ‘We’re victims! We are targets from a criminal conspiracy!’ They are talking about Muslims now. The word the more direct Victim-hood fanatic uses is ‘Islamofascsits’ as code for Muslims. Yes, well that was what the Germans were convinced by Hitler to believe, too. Except the criminal conspiracy supposedly was from the Jews.

In WW2 the Jewish European population actually were victims. Most did not escape alive either. Certainly the Jewish population were victims much more than the Americans, the Germans, or the Japanese ever have been. Further, they were not people of an imperialist nation at the time when that happened. Many Jews found that status of having no imperialist nation (Homeland) impossible to maintain and tolerate without changing the situation to try to obtain an imperialist state of their own. They succeeded.

‘We, the Jews, are victims!’

Well, the Jewish survivors of the European Holocaust obtained their imperialist state, obtained their weaponry, and eventually obtained their nuclear arms. How prideful they became, and started to imitate the Americans themselves. They began to think of themselves as the country of the Mighty Mouse. They began to think of themselves as the Mighty Mouse that not only had been victimized before, but would always be victimized by those angry at their thefts of other people’s property and land. This Jewish sense of always feeling that they were about to be victimized again began to grow side by side with the Americans’ sense of the very exact same. So here we are today… Another imperialist nation feeling themselves the eternal Victim.

There is much destruction on the horizon and the people who will cause it consider themselves to be the victims of others. That’s the way it always is with imperialist nations, too. It is the mass psychology of the self-righteous Mob at work. Aggressors that see themselves as Victims will lash out at those that see through the ruse. They will lynch, they will bomb, they will burn alive The Other. The victim imperialist country always see themselves as The Pure surrounded by vicious animals. But it is always themselves that become The Rabid.