Which was more awesome: power of nonviolence, or right of self-defense?

IDF raid on Mavi Marmara, Freedom Flotilla
Give praise to Allah where praise is due

As the Freedom Flotilla made its slow approach last week, a popular Huffpo article pronounced the convoy a testament to the awesome power of nonviolence. That sentiment went about as viral as activist-geeks can get. But the blockade running denouement proved something of the opposite, didn’t it? I hope the sanctimonious pacifist will be brave enough to admit it. The Muslim Brotherhood bravely charging the Israeli navy was surely the definition of martyr, if anyone has ever earned it. Without pushing the IDF to bare its authoritarian fangs, there would have been no story, no outrage, the end. An entirely compliant convoy would have been led by the nose to Ashdod and diplomatic compromise. Neither Gandhi nor King nor Mandela gained without a massacre they didn’t provoke. It’s a slander to their legacy that nonviolent movements have been co-opted by religious purists who subordinate social justice to self-fulfilment, generally in the guise of your post-earthly reward. Labor organizers used to curse the industrialists’ first line of union busters, the churches which practiced appeasement and promised “pie in the sky when you die, by and by.”

We may view and review the IDF night vision tapes which recorded the hardly nonviolent reception given Israel’s would-be swashbuckling commandos. Those convoy defenders delivering the first blows may appear to be having way too much fun for our sense of propriety. But it’s hard to begrudge men who’ve suffered under the Israeli boot, perhaps even Israeli torture, who’ve never gotten closer to their oppressors than an Israeli sniper’s range would allow. Perhaps they have loved ones to avenge, or ideals higher than secular humanists can credit. Whatever hatred or anger, the bravery it took to lift metal pipes against modern firepower is undeniable. And just like the stone-throwers of their youth, this is the indomitable spirit that buoys their survival. Without this fight, their numbers would entropy to servitude and attrition, lifeless bodies suspended on their invader’s web, to feed the occupier’s young until they are gone.

From our church pews and academic perches we can supplicate they heed the road most honorably traveled. What do Westerners know of pragmatics? At best our reality is theoretical. Really, who are we, we are always wrong. We can neither elect presidents who matter, nor pass legislation that does not agree with our corporate landlords. And we presume to advise on struggles that mean life and death.

Am I saying that there is no efficacy to nonviolent action? Not at all. But I do say, give human nature and righteous anger its due. Nonviolent passivity is for sheep. It will lead us all to an unceremonious death. Wolves count on sheep that don’t bite back. If humans can be divided between wolves and sheep, be upfront with the sheep and perhaps you’ll rouse in some of them a wolf’s courage. That is what will lift your collective humanity.

At this moment a second wave of the Freedom Flotilla is poised to make a second go at Gaza. The MV Rachel Corrie waits in mid Mediterranean for reinforcements to join it, whereupon it too will push Israel’s buttons. Rumors are already circulating that a diplomatic compromise may already have been reached to divert the aid supplies through Egypt. Of course that rumor was spread about the recent flotilla. From the horses mouth however, the Rachel Corrie crew are expressing the desire to avoid a similar disaster, they vow to sit peaceably with arms raised lest IDF interlopers mistake resistance.

This may be the false pacifist bluster that led Israel to underestimate the fighting spirit of the Mavi Marmara’s above deck. Or it may be genuine. Which Israeli game theorists will be eager to plug and play. The MV Rachel Corrie wheelhouse will be handed to the IDF just as a harbor pilot boards to guide a ship into port, IDF gunboats serving as tugboats, aid supplies unloaded at Ashdod, then transferred through an approved border crossing with as much fanfare as collaboration with occupiers will garner. Humanitarian relief delivered but no blockade breached. A Pyrrhic victory that means private interests will forever subsidize the bill which Israel owes.

I have more faith than that in the Free Gaza Movement, they’ve played their cards superbly, if of course lacking the visual aids which it would seem would greatly enliven media coverage. But I’m second guessing there too. Perhaps an imagined picture is better than the reality mundane. The public knows enough about what happened on the Mavi Marmara with just a sliver of video coverage. Even with IDF fine-tuned selective snippets, the public imagination can run with the truth. And organizers are not at liberty to praise the Marmara martyrs. So I will.

I was dismayed when heard on the Marmara’s last video stream, someone pleading with the “brotherhood” to cease their resistance because the activists were facing live ammunition. The admonition was in English, meaning most of the brotherhood would not understand it anyway. If you watched the continuous broadcast, it was almost exclusively in Turkish, suited to its main audience in Turkey. When participants wanted to testify in another language, many onscreen slunk their shoulders until the Turkish was back. Bilingual announcers who asked the hosts which language they should speak were always advised against English. So when the final plea was made to the “brotherhood,” the language seemed deliberately aimed at the Western viewer, a telltale conceit that would bolster Israel’s version of events.

For the most part, what Israel says happened is what happened, to the most significant degree. A lot of damning gunfire may have been omitted from the IDF tapes volunteered to skew public perception, but what pretext more did the brotherhood need to defend the ship against the surprise nocturnal invaders? None.

Just as Israel insists on its right to defend itself, it can hardly deny the convoy the same right.

What is utterly clear is that the Muslim brotherhood didn’t raise its arms chanting Kumbaya, neither did they lock arms to be trampled afoot. As the Israeli special-ops came down from the helicopters, the brotherhood gave them their best wallops. They had no guns, nor swords nor explosives nor booby-traps. They showed amazing restraint for the anger they carried. Yet in the face of overwhelming firepower they ran straight forward, some of them armed only with a plastic chair. I had practically to sympathize with the soldiers coming one at a time down the ropes. That brave first one certainly caught the brunt of a violent ride. Only an inhumanly ardent partisan could not feel pain for that solitary first Israeli battered like a rag doll. We are certainly never treated to videos which have shown that IDF soldiers might feel the pangs in the face of what the violence they are committing.

Oh, Lord, not Kumbaya!

Campfire songsMy muse is upset because everyone is making fun of Kumbaya.
 
Relax, Kumbaya is safe. The story you read in the Gazette, Oh Lord, not Kumbaya, syndicated from the Dallas Morning Herald, is a rather underhanded loaded question. You know the classic example: “When did you stop beating your wife?” Whether you never stopped or never started, the load is delivered, you do. (But you don’t.)

The DMH article asked “How did Kumbaya become such a joke?” and then lists instances of the joke being made: A GOP ad, a Christian Science Monitor quip. They are able to find an early instance in an obscure 80’s comedy Volunteers spoofing the Peace Corps. It seems to me SNL has made fun of everything, that wouldn’t make the ridicule universal.

I was tipped off when my friend paraphrased the article as having said Kumbaya was an “international joke.” What international? The rest of the world isn’t making fun of our spirituals, certainly not our peaceniks. The lambast is purely English-speaking and it’s coming from corporate mouthpieces who want to ridicule any tools of grassroots community efforts.

Television has no interest in sing-a-long songs. People singing together and not looking at the TV doesn’t serve them at all. But for people communing together, a melody and lyric like Kumbaya is very powerful, especially because everybody knows it already. When protestors assembled with Cindy Sheehan last year in Crawford, we sang Kumbaya among others. We wound up singing all the patriotic songs too because they were the only ones we all knew.

And so the media is determined to keep the heat on hippies and idealists, religious or not, by making fun of them, and concluding that the derision is universal. The press laughs with each other’s jokes and then report the humor to be statistically unanimous.

The Dallas reporter asked several etymologists “why did Kumbaya become an idiom for idiocy?” And none of the etymologists knew. Maybe that’s a tip off it isn’t.

Hopefully one day the press will stop trying to paint people who hope for peace and goodwill to all mankind as idiots.