After the end

I was doing some housekeeping on my website recently, tidying up some broken links, that kind of thing. I happened on the transcript and video for the talk I gave two years ago called “Sci-fi and Me.”

I really enjoyed preparing and giving that talk. It’s the kind of topic I’d love to speak/podcast about more.

Part of the structure of the talk involved me describing ten topics that might be encountered in the literature of science fiction. I describe the topic, mention some examples, and then choose one book as my pick for that topic.

For the topic of post-apocalypse stories, I chose Emily St. John Mandell’s Station Eleven. I love that book, and the equally excellent—though different—television series.

I’ve written in the past about why I love it:

Station Eleven describes a group of people in a post-pandemic world travelling around performing Shakespeare plays. At first I thought this was a ridiculous conceit. Then I realised that this was the whole point. We don’t have to watch Shakespeare to survive. But there’s a difference between surviving and living.

You’ve got a post-apocalyptic scenario where the pursuit of art helps giving meaning to life. That’s Station Eleven, but it also describes a film currently streaming on Netflix called Apocalypse Clown. Shakespeare’s been swapped for clowning, the apocalypse is set in Ireland, and the film is a comedy, but in a strange way, it tackles the same issue at the heart of Station Eleven: survival is insufficent.

I really enjoyed Apocalypse Clown, mostly down to Natalie Palamides’s scene-stealing performance. It very much slipped by under the radar, unlike the recent Netflix production Leave The World Behind

If you haven’t watched Leave The World Behind yet, stop reading please. Because I want to talk about the ending of the film.

SPOILERS

I never read the Rumaan Alam novel, but I thoroughly enjoyed this film. The mounting dread, the slow trickle of information, all good vibey stuff.

What I really liked was the way you can read the ending in two different ways.

On the large scale, we hear how everything that has unfolded is leading to the country tearing itself apart—something we see beginning to happen in the distance.

But on the smaller scale, we see people come together. When the final act was introduced as “The Last One” I thought we might be in for the typical trope of people turning on one another until there’s a final survivor. But instead we see people who have been mistrustful of one another come to help each other. It felt very true to the reality described in Rebecca Solnit’s excellent A Paradise Built In Hell.

The dichotomy between the large-scale pessimism and the smale-scale optimism rang true. It reminded me of The Situation. The COVID-19 pandemic was like a Rorscharch test that changed as you zoomed in and out:

I’ve noticed concentric circles of feelings tied to geography—positive in the centre, and very negative at the edges. What I mean is, if you look at what’s happening in your building and your street, it’s quite amazing how people are pulling together.

But once you look further than that, things turn increasingly sour. At the country level, incompetence and mismanagement seem to be the order of the day. And once you expand out to the whole world, who can blame you for feeling overwhelmed with despair?

But the world is made up of countries, and countries are made up of communities, and these communities are made up of people who are pulling together and helping one another.

My favourite books (and games) about the apocalypse

Plague; zombie; nuclear …Anna’s got them all covered in her roundup of apocalyptic literature and games.

What’s Happening? Or: How to name a disaster - Elvia Wilk - Bookforum Magazine

It went unnamed by Doris Lessing and Cormac McCarthy. William Gibson called it The Jackpot:

On the one hand, naming the crisis allows one to apprehend it, grasp it, fight back against it. On the other hand, no word can fully encompass it, and any term is necessarily a reduction—the essence of “it” or “change” is not any singular instance but rather their constancy.

Memoirs Of A Survivor, The Peripheral, Parable Of The Sower, New York 2140, The Road, Children Of Men, Station Eleven, Severance, The Rapture, Ridley Walker:

Fiction can portray ecologies, timescales, catastrophes, and forms of violence that may be otherwise invisible, or more to the point, unnameable. We will never grasp the pandemic in its entirety, just like we will never see the microbe responsible for it with the naked eye. But we can try to articulate how it has changed us—is changing us.

Three Readings and a Festival | Unbound

More on that event with Brian Aldiss I was reminiscing about: that was the first time that Kate unveiled part of her Purple People book:

Jeremy insisted this would be an excellent opportunity for me to read an excerpt from Purple People, and so invited me onto the stage with those illustrious, wordy wizards to share an early indigo excerpt. I was quite literally shaking that night (even more than a talking tree, ho ho), but all was jolly. I read my piece without falling off the stage, and afterwards, folk made some ace and encouraging comments.

Now the book is being crowdfunded for publication and you can take part. It’s currently 59% funded …come on, people, let’s make this happen!

What Blade Runner is about, and the Narcissist Creator Razor ( 1 Sep., 2017, at Interconnected)

George Lucas, Ted Chiang, Greg Egan, Stanley Kubrick, Tom Stoppard, William Shakespeare, and Ridley Scott are all part of Matt’s magnificent theory that the play is the thing.

Rosencrantz and Guildenstern are replicants.

Characters look like people, except they exist for only the duration of a movie — only while they are necessary. They come with backstory and memories fully established but never experienced, partly fabricated for the job and partly drawn from real people known by the screenwriter. At the end, they vanish, like tears in rain.

70s Sci-Fi Art

Sci-fi book covers and posters from the 1970s.