The Jagannath Temple is a Hindu temple dedicated to the god Jagannath, a form of Vishnu in Hinduism. It is located in Puri in the state of Odisha, situated on the eastern coast of India. As per temple records, King Indradyumna of Avanti built the main temple of Jagannath at Puri. The present temple was rebuilt from the tenth century onwards, on the site of the pre-existing temples in the compound, but not the main Jagannath temple, and begun by Anantavarman Chodaganga, the first king of the Eastern Ganga dynasty. Many of the temple rituals are based on Oddiyana Tantras which are the refined versions of Mahayana Tantras as well as Shabari Tantras which are evolved from Tantric Buddhism and tribal beliefs respectively. The local legends link the idols with aboriginal tribes and the daitapatis (servitors) claim to be descendants of the aboriginals. The temple is one of the 108 Abhimana Kshethram of the Vaishnavite tradition.
The temple is famous for its annual Ratha Yatra, or chariot festival, in which the three principal deities are pulled on huge and elaborately decorated raths, or temple cars. The worship is performed by the BhilSabar tribal priests, as well as priests of other communities in the temple. Unlike the stone and metal icons found in most Hindu temples, the image of Jagannath is made of wood, and is ceremoniously replaced every 12 or 19 years by an exact replica. The temple is one of the Char Dham pilgrimage sites. It is also famous because many legends believe that Krishna's heart was placed here, and the material that it is made from damages the heart, so they have to change it every seven years. (Full article...)
Matsya (Sanskrit: मत्स्य, lit. 'fish') is the fish avatar of the Hindu godVishnu. Often described as the first of Vishnu's ten primary avatars, Matsya is described to have rescued the first man, Manu, from a great deluge. Matsya may be depicted as a giant fish, often golden in color, or anthropomorphically with the torso of Vishnu connected to the rear half of a fish.
The earliest account of Matsya is found in the Shatapatha Brahmana, where Matsya is not associated with any particular deity. The fish-saviour later merges with the identity of Brahma in post-Vedic era, and still later, becomes regarded with Vishnu. The legends associated with Matsya expand, evolve, and vary in Hindu texts. These legends have embedded symbolism, where a small fish with Manu's protection grows to become a big fish, and the fish saves the man who would be the progenitor of the next race of mankind. In later versions, Matsya slays a demon named Hayagriva who steals the Vedas, and thus is lauded as the saviour of the scriptures. (Full article...)
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The Upanishads (/ʊˈpʌnɪʃədz/; Sanskrit: उपनिषद्, IAST: Upaniṣad, pronounced[ˈʊpɐnɪʂɐd]) are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" and the emergence of the central religious concepts of Hinduism. They are the most recent addition to the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge. Earlier parts of the Vedas dealt with mantras, benedictions, rituals, ceremonies, and sacrifices.
While among the most important literature in the history of Indian religions and culture, the Upanishads document a wide variety of "rites, incantations, and esoteric knowledge" departing from Vedic ritualism and interpreted in various ways in the later commentarial traditions. The Upanishads are widely known, and their diverse ideas, interpreted in various ways, informed later traditions of Hinduism. The central concern of all Upanishads is to discover the relations between ritual, cosmic realities (including gods), and the human body/person, postulating Ātman and Brahman as the "summit of the hierarchically arranged and interconnected universe", but various ideas about the relation between Atman and Brahman can be found. (Full article...)
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Om signifies the essence of Brahman, the ultimate reality. In Hinduism, Brahman (Sanskrit: ब्रह्मन्; IAST: Brahman) connotes the highest universal principle, the Ultimate Reality of the universe. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists. It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept refers to the single binding unity behind diversity in all that exists.
Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads. The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, Highest Reality. (Full article...)
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Front view of the Murugan Temple
The Murugan Temple at Saluvankuppam, Tamil Nadu, India, is a shrine dedicated to Tamil Hindu deityMurugan. Archaeologists believe that the shrine, unearthed in 2005, consists of two layers: a brick temple constructed during the Sangam period (the 3rd century BCE to the 3rd century CE) and a granite Pallava temple dating from the 8th century CE and constructed on top of the brick shrine making it the oldest temple in India. The Archaeological Survey of India (ASI) team which conducted the excavation believe that brick temple could be the oldest of its kind to be discovered in Tamil Nadu.
The temple was discovered by a team of archaeologists from the ASI based on clues found in a rock inscription left exposed by the 2004 Indian Ocean tsunami. Initially, excavations revealed an 8th-century Pallava-era shrine. Further excavations revealed that the 8th-century shrine had been built on the brick foundation of an earlier shrine. The brick shrine has been dated to the Sangam period. (Full article...)
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The Yogini temple at Mitaoli, on a rocky hilltop, open to the sky The Yogini temples of India are 9th to 12th century roofless hypaethral shrines to the yoginis, female masters of yoga in Hindu tantra, broadly equated with goddesses especially Parvati, incarnating the sacred feminine force. They remained largely unknown and unstudied by scholars until late in the 20th century. Several of the shrines have niches for 64 yoginis, so are called Chausath Yogini Temples (Chausath Yogini Mandir, from चौसठ, Hindi for 64, also written Chaunsath or Chausathi); others have 42 or 81 niches, implying different sets of goddesses, though they too are often called Chausath yogini temples. Even when there are 64 yoginis, these are not always the same.
The extant temples are either circular or rectangular in plan; they are scattered over central and northern India in the states of Uttar Pradesh, Madhya Pradesh, and Odisha. Lost temples, their locations identified from surviving yogini images, are still more widely distributed across the subcontinent, from Delhi in the north and the border of Rajasthan in the west to Greater Bengal in the east and Tamil Nadu in the south. (Full article...)
Ganesha (Sanskrit: गणेश, IAST: Gaṇeśa), also spelled Ganesh, and also known as Ganapati, Vinayaka, Lambodara and Pillaiyar, is one of the best-known and most worshipped deities in the Hindu pantheon and is the Supreme God in the Ganapatya sect. His depictions are found throughout India. Hindu denominations worship him regardless of affiliations. Devotion to Ganesha is widely diffused and extends to Jains and Buddhists and beyond India.
Although Ganesha has many attributes, he is readily identified by his elephant head and four arms. He is widely revered, more specifically, as the remover of obstacles and bringer of good luck; the patron of arts and sciences; and the deva of intellect and wisdom. As the god of beginnings, he is honoured at the start of rites and ceremonies. Ganesha is also invoked during writing sessions as a patron of letters and learning. Several texts relate anecdotes associated with his birth and exploits. (Full article...)
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Pitri Paksha rites being performed on the banks of the Hooghly River at Jagannath Ghat in Kolkata, 2012
Pitri Paksha (Sanskrit: पितृ पक्ष, lit. '"fortnight of the paternal ancestors"', IAST: Pitṛ pakṣa), also spelt Pitru Paksha, is a 16-lunar day period in the Hindu calendar when Hinduspay homage to their ancestors (Pitri), especially through food offerings. The period is also known as Pitarpas, Pitri Paksha/Pitr-Paksha, Pitri Pokkho, Sorah Shraddha ("sixteen shraddhas"), Kanagat, Jitiya, Mahalaya, Apara Paksha and akhadpak.
Pitri Paksha is considered by Hindus to be inauspicious, given the death rite performed during the ceremony, known as Shraddha or Tarpana. In southern and western India, it falls in the second paksha (fortnight) Hindu lunar month of Bhadrapada (September) and follows the fortnight immediately after Ganesh Utsav. It begins on the Pratipada (first day of the fortnight) ending with the no moon day known as Sarvapitri Amavasya, Pitri Amavasya, Peddala Amavasya or Mahalaya Amavasya (simply Mahalaya) Most years, the autumnal equinox falls within this period, i.e. the Sun transitions from the northern to the southern hemisphere during this period. In North India and Nepal, and cultures following the purnimanta calendar or the solar calendar, this period may correspond to the waning fortnight of the luni-solar month Ashvina, instead of Bhadrapada. (Full article...)
Ahimsa (Sanskrit: अहिंसा, IAST: ahiṃsā, lit.'nonviolence') is the ancient Indian principle of nonviolence which applies to actions towards all living beings. It is a key virtue in Indian religions like Jainism, Buddhism, Hinduism, and Sikhism. Ahimsa (also spelled Ahinsa) is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also one of the central precepts of Hinduism and is the first of the five precepts of Buddhism. Ahimsa is inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. Ahimsa is also related to the notion that all acts of violence have karmic consequences. While ancient scholars of Brahmanism had already investigated and refined the principles of ahimsa, the concept reached an extraordinary development in the ethical philosophy of Jainism. Mahavira, the twenty-fourth and the last tirthankara of Jainism, further strengthened the idea in the 6th century BCE. About the 5th century CE, Thiruvalluvar emphasized ahimsa and moral vegetarianism as virtues for an individual, which formed the core of his teachings in the Kural. Perhaps the most popular advocate of the principle of ahimsa in modern times was Mahatma Gandhi. (Full article...)
Image 3A new born's Namakarana ceremony. The grandmother is whispering the name into the baby's ear, while friends and family watch. (from Samskara (rite of passage))
Image 4Annaprashanam is the rite of passage where the baby is fed solid food for the first time. The ritual has regional names, such as Choroonu in Kerala. (from Samskara (rite of passage))
Image 5A Tamil Hindu girl (center) in 1870 wearing a half-saree, flowers and jewelry from her Ritu Kala samskara rite of passage (from Samskara (rite of passage))
Image 6Samskaras are, in one context, the diverse rites of passage of a human being from conception to cremation, signifying milestones in an individual's journey of life in Hinduism. Above is annaprashana samskara celebrating a baby's first taste of solid food. (from Samskara (rite of passage))
Image 7A Hindu girl after her Karnavedha rite of passage (ear piercing) (from Samskara (rite of passage))
Image 8Indra is a Vedic era deity, found in south and southeast Asia. Above Indra is part of the seal of a Thailand state. (from Hindu deities)
Image 9Goddess Durga and a pantheon of other gods and goddesses being worshipped during Durga Puja Festival in Kolkata. (from Hindu deities)
Image 10Six Hinduism deities. Surya, Parvati, Hanuman, Lakshmi, Vishnu, and Indra. All of these statues came from India, except Vishnu (from the Thai-Cambodian border). Various eras. National Museum of Scotland, Edinburgh (from Hindu deities)
Image 11Vaishnavism focuses on Vishnu or one of his avatars, such as Krishna above (from Hindu denominations)
Image 13The ten avatars of Vishnu, (Clockwise, from top left) Matsya, Kurma, Varaha, Vamana, Krishna, Kalki, Buddha, Parshurama, Rama and Narasimha, (in centre) Radha and Krishna. Painting currently in Victoria and Albert Museum. (from Hindu deities)
Image 14Ishvara is, along with Shiva, Vishnu and Brahma, one of the 17 deities commonly found in Indonesian Surya Majapahit Hindu arts and records. However, Ishvara represents different concepts in various Hindu philosophies. (from Hindu deities)
Image 15Upanayana samskara ceremony in progress. Typically, this ritual was for eight-year-olds in ancient India, but in the 1st millennium CE it became open to all ages. (from Samskara (rite of passage))
Image 16A Hindu cremation rite in Nepal. The samskara above shows the body wrapped in saffron on a pyre. (from Samskara (rite of passage))
The apparent multiplication of gods is bewildering at the first glance, but you soon discover that they are the same GOD. There is always one uttermost God who defies personification. This makes Hinduism the most tolerant religion in the world, because its one transcendent God includes all possible gods. In fact Hinduism is so elastic and so subtle that the most profound Methodist, and crudest idolater, are equally at home with it.
Ramakrishna (18 February 1836 – 16 August 1886), also called Ramakrishna Paramahansa (Bengali: রামকৃষ্ণ পরমহংস, romanized: Ramôkṛṣṇo Pôromohôṅso; pronounced[ramɔkriʂnopɔromoɦɔŋʃo]ⓘ; IAST: Rāmakṛṣṇa Paramahaṃsa), born RamakrishnaChattopadhay, was an Indian Hindu mystic. He was a devotee of the goddess Kali, but adhered to various religious practices from the Hindu traditions of Vaishnavism, Tantric Shaktism, and Advaita Vedanta, as well as Christianity and Islam. He advocated the essential unity of religions and proclaimed that world religions are "so many paths to reach one and the same goal". His parable-based teachings espoused the ultimate unity of diverse religions as being means to enable the realization of the same God. He is regarded by his followers as an avatar (divine incarnation). Born in Kamarpukur, Bengal Presidency, India, Ramakrishna was the fourth and youngest child of his parents. He encountered several religious experiences starting from his childhood, and later began his career, at age twenty, as a temple priest at the Dakshineshwar Kali Temple in Calcutta. The devotional temperament of Ramakrishna coupled with his intense religious practices at the temple premises led him to experience various spiritual visions. Soon a few religious teachers visited Ramakrishna and assured him the sanctity of his visions. In 1859, in accordance with then prevailing customs, Ramakrishna was married to Sarada Devi, a marriage that was never consummated. (Full article...)
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Shri Madhvacharya's idol at his birth place Pajaka, Udupi
Madhvacharya (IAST: Madhvācārya; pronounced[mɐdʱʋaːˈtɕaːrjɐ]; 1199–1278 CE or 1238–1317 CE), also known as Purna Prajna (IAST: Pūrṇa-Prajña) and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the Dvaita (dualism) school of Vedanta. Madhva called his philosophy Tattvavāda meaning "arguments from a realist viewpoint".
Madhvacharya was born at Pajaka near Udupi on the west coast of Karnataka state in 13th-century India. As a teenager, he became a Sanyasi (monk) joining Brahma-sampradaya guru Achyutapreksha, of the Ekadandi order. Madhva studied the classics of Hindu philosophy, and wrote commentaries on the Principal Upanishads, the Bhagavad Gita and the Brahma Sutras (Prasthanatrayi), and is credited with thirty seven works in Sanskrit. His writing style was of extreme brevity and condensed expression. His greatest work is considered to be the Anuvyakhyana, a philosophical supplement to his bhasya on the Brahma Sutras composed with a poetic structure. In some of his works, he proclaimed himself to be an avatar of Vayu, the son of god Vishnu. (Full article...)
Meera, better known as Mirabai, and venerated as Sant Meerabai, was a 16th-century Hindumystic poet and devotee of Krishna. She is a celebrated Bhakti saint, particularly in the North Indian Hindu tradition. She is mentioned in Bhaktamal, confirming that she was widely known and a cherished figure in the Bhakti movement by about 1600. She used to have dasiya bhav (devotion to lord as a servant)towards Krishna in her poems that are the only evidence available. She promoted idol worship.
Most legends about Mirabai mention her fearless disregard for social and family conventions, her devotion to Krishna, and her persecution by her in-laws for her religious devotion. Her in laws never liked her passion for music through which she expressed her devotion they considered it an insult of the upper caste people .It is said that amongst her in laws her husband was the only one to love and support mira in her bhakti while some believe him to be against her.She has been the subject of numerous folk tales and hagiographic legends, which are inconsistent or widely different in details.According to a legend when her in laws tried to kill her by giving her poison she tied a thread on the idol of Krishna believing he will save her and so he did, since then the ritual of tying rakhi to god's idol began. (Full article...)
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Adi Shankara, the most prominent exponent of Advaita Vedānta tradition.
Advaita Vedanta (/ʌdˈvaɪtəvɛˈdɑːntə/; Sanskrit: अद्वैत वेदान्त, IAST: Advaita Vedānta) is a Hindu tradition of textual exegesis and philosophy which states that jivatman, the individual experiencing self, is ultimately pure awareness mistakingly identified with body and the senses, and non-different ("na aparah") from Ātman-Brahman, the highest Self or Reality. The term Advaita literally means "non-secondness", but is usually rendered as "nondualism", and often equated with monism. It rejects the Samkhya-dualism between Purusha, pure awareness or consciousness, and Prakriti ('nature', which includes matter but also cognition and emotion) as the two equal basic principles of existence. Instead, it proposes that Atman-Brahman (awareness, purusha) alone is ultimately real, and, though unchanging, the cause and origin of the transient phenomenal world (prakriti). In this view, the jivatman or individual self is a mere reflection or limitation of singular Ātman in a multitude of apparent individual bodies. It regards the material world as an ilusory appearance (maya) or "an unreal manifestation (vivarta) of Brahman," the latter as proposed by the 13th century scholar Prakasatman.
Advaita Vedanta is a Hindusādhanā, a path of spiritual discipline and experience, and states that moksha (liberation from suffering and rebirth) is attained through knowledge of Brahman, recognizing the illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership', and acquiring vidyā (knowledge) of one's true identity as Atman-Brahman, self-luminous (svayam prakāśa) awareness or Witness-consciousness. Upanishadic statements such as tat tvam asi, "that['s how] you are," destroy the ignorance (avidyā) regarding one's true identity by revealing that (jiv)Ātman is non-different from immortal Brahman. (Full article...)
Paramahansa Yogananda (born Mukunda Lal Ghosh; January 5, 1893 – March 7, 1952) was an Indian-American Hindu monk, yogi and guru who introduced millions to meditation and Kriya Yoga through his organization, Self-Realization Fellowship (SRF) / Yogoda Satsanga Society (YSS) of India – the only one he created to disseminate his teachings. A chief disciple of the yoga guru Swami Sri Yukteswar Giri, he was sent by his lineage to spread the teachings of yoga to the West. He immigrated to the US at the age of 27 to prove the unity between Eastern and Western religions and to preach a balance between Western material growth and Indian spirituality. His long-standing influence in the American yoga movement, and especially the yoga culture of Los Angeles, led him to be considered by yoga experts as the "Father of Yoga in the West". He lived his last 32 years in the US.
Yogananda was the first major Indian teacher to settle in the US, and the first prominent Indian to be hosted in the White House (by President Calvin Coolidge in 1927); his early acclaim led to him being dubbed "the 20th century's first superstar guru" by the Los Angeles Times. Arriving in Boston in 1920, he embarked on a successful transcontinental speaking tour before settling in Los Angeles in 1925. For the next two and a half decades, he gained local fame and expanded his influence worldwide: he created a monastic order and trained disciples, went on teaching tours, bought properties for his organization in various California locales, and initiated thousands into Kriya Yoga. By 1952, SRF had over 100 centers in both India and the United States. As of 2012[update], they had groups in nearly every major American city. His "plain living and high thinking" principles attracted people from all backgrounds among his followers. (Full article...)
Arjuna (Sanskrit: अर्जुन, IAST: Arjuna) was an ancient prince of the Kuru Kingdom, located in the present-day India. He is one of the main protagonists of the Hindu epicMahābhārata. He was the third of five Pandava brothers, from the lineage of the Kuru. In the Mahabharata War, Arjuna was a key warrior from the Pandava side in the battle of Kurukshetra. Before the beginning of the war, his mentor Krishna gave him the supreme knowledge of the Bhagavad Gita to overcome his moral dilemmas. In the epic, Arjuna is the closest friend and companion of Krishna.
Arjuna was the son of Kunti, the wife of Kuru King Pandu, and the god Indra, who fathered him due to Pandu's curse. In the Mahabharata, Arjuna is depicted as a skilled archer from an early age, as a student who earns the favour of his preceptor Drona, as the rival of Karna, as the primary adversary of Kauravas, and the betrothed of Draupadi, who became the common wife of the Pandavas. Arjuna is twice exiled, first for breaking a pact with his brothers, and again with his brothers after his eldest brother is tricked into gambling away the throne. During his first exile, Arjuna married Ulupi, Chitrāngadā and Subhadra. From his four wives, Arjuna had four sons, one from each wife—Shrutakarma, Iravan, Babhruvahana and Abhimanyu. During his second exile, Arjuna gained many celestial weapons. Apart from being a warrior, Arjuna possessed skills in music and dance. At the end of the epic the Pandavas, accompanied by Draupadi, retire to the Himalayas, where everyone in time passes away to arrive in heaven. (Full article...)
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