In 1915, Iqbal published his collection of poetry, the Asrar-e-Khudi (secrets of the self) in Persian. The feature points emphasize the spirit and self from a religious, spiritual perspective, Afaq said.
It is worth mentioning here that many critics have called Asrar-e-Khudi, the Iqbalâs finest poetic work.
In this book, Iqbal has explained his philosophy of Khudi or self.
Mansoor Afaq further explained the term Ruh in Iqbalâs poetry saying that it is that divine spark that is present in every human being and was present in Adam for which God ordered all the angels to prostrate in front of Adam.
However one has to make a great journey of transformation to realize that divine spark which Iqbal calls Khudi.
In Asrar-e-khudi, Iqbal has explained his philosophy of proving by various angels that the whole universe obeys the will of the self.
Moreover, he said that Iqbal condemns self destruction. For him the aim of life is self-realization self respect and and self -knowledge.
Noted educationist poet and critic Prof. (Retd) Dr Fakhar-ul-Haque Noori said that Iqbalâs concept of âKhudiâ has to be conceptulised in relation to a set of other concepts like affection, love, God, Freedom, Creativity dynamism, the perfect man (insan-e Kamil or Mard-e-Momin) and time and eternity.
He said that in his long poem Asrar-e-Khudi, Iqbal often sings of these features of Khudi and also of the infinite possibilities of thought development and progress hidden in it.
Asrar-e-Khudi valuable âthemeâ concerning khudi is two-fold : that the reality underlying the system of the universe is khudi as a creative principle and that the limits and the determinants of khudi depend upon the strength of khudi itself. The opening verses of Asrar-e-Khudi read as :
The forms of life are the manifestations of Khudi,
Whatever I behold is due to the effects of Khudi
When khudi got awakened in me,
It made manifest the phenomenal world to me.
Hundred worlds are hidden within your essence.