The document describes a young girl's quest to understand her "Pure Self-Being" after having extra fingers surgically removed without her consent as a baby. As a child, she keeps a list of attributes that define her sense of self, including preferences, feelings, and secrets. She later expands this to include her intelligence, opinions of others, fears, and worries. The document argues that truly knowing oneself is an unselfish process that allows one to become the best version of themselves and offer the most value to the world. It involves shedding layers that don't serve you and building yourself up by recognizing your passions and unique destiny.
The document describes a young girl's quest to understand her "Pure Self-Being" after having extra fingers surgically removed without her consent as a baby. As a child, she keeps a list of attributes that define her sense of self, including preferences, feelings, and secrets. She later expands this to include her intelligence, opinions of others, fears, and worries. The document argues that truly knowing oneself is an unselfish process that allows one to become the best version of themselves and offer the most value to the world. It involves shedding layers that don't serve you and building yourself up by recognizing your passions and unique destiny.
The document describes a young girl's quest to understand her "Pure Self-Being" after having extra fingers surgically removed without her consent as a baby. As a child, she keeps a list of attributes that define her sense of self, including preferences, feelings, and secrets. She later expands this to include her intelligence, opinions of others, fears, and worries. The document argues that truly knowing oneself is an unselfish process that allows one to become the best version of themselves and offer the most value to the world. It involves shedding layers that don't serve you and building yourself up by recognizing your passions and unique destiny.
The document describes a young girl's quest to understand her "Pure Self-Being" after having extra fingers surgically removed without her consent as a baby. As a child, she keeps a list of attributes that define her sense of self, including preferences, feelings, and secrets. She later expands this to include her intelligence, opinions of others, fears, and worries. The document argues that truly knowing oneself is an unselfish process that allows one to become the best version of themselves and offer the most value to the world. It involves shedding layers that don't serve you and building yourself up by recognizing your passions and unique destiny.
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The Self
Identifying one’s true self. The greatest and most
important adventure of our lives is discovering who we really are. Yet, so many of us walk around either not really knowing or listening to an awful inner critic that gives us all the wrong ideas about ourselves. We mistakenly think of self-understanding as self- indulgence, and we carry on without asking the most important question we’ll ever ask: Who am I really? As Mary Oliver put it, “what is it you plan to do with your one wild and precious life?” The Valley of Amazement [Excerpt] By Amy Tan (USA) Amy Tan At the age of eight, I was determined to be true to My Self. Of course, that made it essential to know what My Self consisted of. My manifesto began the day I had discovered I had once possessed an extra finger in each hand, twins to my pinkies. My grandmother had recommended that the surplus be amputated before leaving the hospital, lest people think there was a familial tendency towards giving birth octopuses. Mother and Father were Freethinkers, whose opinion were based on reason, logic, deduction, and their own opinions. Mother, who disagreed with any advice my grandmother had to give said: “Should the extra fingers be removed enable her to wear gloves from a dry goods store?” they took me home with all my fingers in place. But then an old family friend of my father’s, Mr. Maubert, who was also my piano teacher, to turn my unusual hands into ordinary ones. He was a former concert pianist, who, early in his promising career, lost his right arm during the siege of Paris by the Prussians. “There are only a few piano compositions for one hand,” he said to my parents, “none for six fingers. If you intend for her to have musical training, it would be a pity if she had to take up the tambourine due to lack of suitable instruments.” Mr. Maubert was the one who proudly informed me when I was eight that he had influenced the decision. Few can understand the shock of a little girl that part of her was considered as undesirable and thus needed to be completely removed. It made me tearful that people can change part of me, without my knowledge and permission. And thus began my quest to know which of my many attributes I needed to protect, the whole of which I named scientifically “My Pure Self- Being”. In the beginning, the complete list comprised my preferences and dislikes, my strong feelings for animals, my animosity towards anyone who laughed at me, my aversion to stickiness, and several more things I have forgotten. I also collected secrets about myself, mostly what had wounded my heart, and the very fact that they needed to be kept private was proof of My Pure Self-Being. I later added to my list my intelligence, opinions of others, fears and revulsions, and certain nagging discomforts, which I later knew as worries. A few years later, after I stained my undergarments, Mother explained to me “the biology that led to your existence” – the gist of which was my beginning as an egg slipping down the fallopian tube. She made it spud as if I had a mindless blob and that upon entry into the world I took on personality shaped through my parent’s guidance. Becoming your true self goes beyond the science of being conceived and the concept of finding yourself may sound like an inherently self-centered goal, but it is actually an unselfish process that is at the root of everything we do in life. In order to be the most valuable person to the world around us, the best and true versions of own selves, we have to first know who we are, what we value and, in effect, what we have to offer. This personal journey is one every individual will benefit from taking. It is a process that involves breaking down – shedding layers that do not serve us in our lives and don’t reflect who we really are. Yet, it also involves a tremendous act of building up – recognizing who we want to be and passionately going about fulfilling our unique destiny – whatever that may be. It’s a matter of recognizing our personal power, yet being open and vulnerable to our experiences. It isn’t something to fear or to avoid, berating ourselves along the way, but rather something to seek out with the curiosity and compassion we would have toward a fascinating new friend.