1-Process of Democratisation - PRASANTA SAHOO-FINAL-1
1-Process of Democratisation - PRASANTA SAHOO-FINAL-1
1-Process of Democratisation - PRASANTA SAHOO-FINAL-1
Perspective
Introduction
Transition To Democracy
Understanding Democracy
Defining Democracy
Main Principles Of Democracy
What Is Democratization?
Main Factors Of Democratization
A Brief History Of Democratization
Democratization In Post-Colonial Countries
Democratization In Post-Authoritarian Countries
Democratization In Post-Communist Countries
Fourth Wave Of Democracy
Democratic Consolidation And Its Challenges
Conclusion
Long Questions
Multiple choice questions
References
Web links
Introduction
The process of democratization has been a very complex issue since its beginning. The
process has been witness of many ups and downs in its way of development. Though the
concept democracy has been a subject of debate since its origin in the ancient Greece it
becomes a mass movement only in the mid-1970s. The movement, as described by several
political scientists, spread through several waves popularly known as the first wave, second
wave, third wave and the recent fourth wave of the process of democratization. The first
wave of democratization started in Western Europe and North America after the Industrial
Revolution. The second wave of the democratization claimed to be started with the de-
colonialization of Asia, Africa and the Latin America, mostly with India’s achieving
independence and adopting the secular democratic system. The most famous third wave of
democratization was started with the end of dictatorships in Portugal and Spain in 1974.
The popular fourth wave of democracy, as analyzed by some political scientists, started with
the Arab Spring recently in twenty-first century. However, the concept democratization
became a mass movement with the popularization of the Third Wave of democracy.
The moment right-wing nationalist dictator regimes fell from power in the Southern Europe
in 1970s, a new wave of democracy swept the entire region. Later, in the late 1980s,
the USSR’s sphere of influence on the communist states was replaced with liberal
democracies both in Central and Eastern Europe. Also in 1990s and 2000s several other
regions like much of Eastern Europe, Latin America, East and Southeast Asia, and many
Arab, Central Asian and African states, including the Palestinian Authority moved towards
liberal democracy.
Transition to Democracy
As per the Freedom House analysis, while in 1990 only 25 countries in the world had
adopted liberal democracy with universal suffrage, in 2000, more than 120 out of 192
countries. Where in 1990 only 13% of world’s nations practicing a very restricted
democracy in 2000 there percentage was nearly 62. The exact numbers may be a matter of
debate but these are indicative of the expansion of democracy during the twentieth century.
A contentious but ultimate successful democratic transition started in Portugal and Spain
thirty years ago in 1974. This transition started through a global democratic revolution that
began with the Portuguese military revolution which overthrew the long decades of
dictatorship in that country. This is according to Prof. Samuel Huntington as the starting of
the famous ‘Third Wave of Democracy’. This was the most powerful wave of
democratization the world has ever seen. This “third wave” of global democratization then
spread along with Spain to Greece and Latin America, and eventually to a number of
countries in Asia, Africa. Later, the wave broke the Berlin Wall in 1989 and spread to Central
and Eastern Europe as well. Huntington argues, in the mid-1990s, the percentage of states
in the world that were democracies had increased from 27 percent (in 1974) to over 60
percent (in 2000). Liberal Democracy had become the dominant form of government over
all the other types of governments existing in the world.
Since then, several things have been striking about the global trends in democratic
development over the past decade. The overall number of democracies in the world has
remained increasing till now. At the same time, there are many democracies continued to
perform very poorly and few of them have broken-down to renewed authoritarian rule. For
example, there were military coups in Nigeria (in 1983), in Sudan (in 1989), and in Thailand
(in 1991). However, within 17 months, the trend was started reversing.
Faraway, in the Islamic main lands of Middle East and Arab, the scarcity of democracy and
freedom had led many to question whether Islam and democracy are compatible. There are
only nine out of 47 Muslim-majority countries in the world are democracies including Mali.
While the rest three-quarters of the remaining countries in the world are mostly
democracies. In the Arab World, over the last two decades, political liberalization has
proven to be not more than a tactic of political survival. With substantial Muslim population,
in Mali, Nigeria, Tanzania, and Uganda, it was found that the large majority of Muslims as
well as non-Muslims support democracy in these African countries.
According to some scholars, in the recent past (twenty-first century), a fourth wave of
democratization has started. The Arab Awakening well-known as Arab Spring and the
regime change in Myanmar along with the democratic movements across several African
and Asian nations have proved it. The democratic movement that started in Tunisia later
spread to Egypt, Libya, and rest of the Middle East. However, this has been a curious
question in the minds of several political scientists whether this is beginning of the Fourth
Wave of democratization?
IMPORTANT NOTE
UNDERSTANDING DEMOCRACY
The term “Democracy” can be traced back to the ancient Athens in the Sixth Century
B.C. Democracy is popularly known as a political movement. It is a form of government
perhaps the best available form of government and has become a way of life. The term
democracy has been in use in the tradition of western political thought since ancient time.
According to Jermy Bentham, the concept derived from the Greek root ‘demos’ which
means ‘the people’; ‘cracy’ or kratos stands for ‘rule’ or ‘government’. Thus literally,
democracy signifies ‘the rule of the people’. In the Gettysburg Address, the American
President Abraham Lincoln declared ours a "government of the people, by the people, [and]
for the people." Lincoln’s definition of democracy is very close to its literal meaning. It
understands now democracy as a form of government which implies that the ultimate
authority of government is vested in the common people. This ensures that public policy is
made to conform to the will of the people which can serve their best interests.
Democracy is a type of political system, or a system of decision-making process where all
the members or parties have equal share of power. This formal equality in modern
representative democracy is embodied primarily in the right to vote. Democracy originally
meant rule by the majority, the plebeians where it was meant rule by the untrained
ignorant mob. Plato defined it as the worst form of government and less than tyranny. He
criticized it saying in democracy freedom degenerates into license and equality into
insolence. Aristotle unlike Plato considered it as the rule of the poor. Defining democracy he
emphasized three meanings of the concept: i). intellectually, democracy meant equality; ii).
Constitutionally, it meant rule by the majority; and iii). Socially, it meant the rule of the
poor.
Democracy as a system contrasts with two forms of governments. Firstly, as in an absolute
monarchy where power is held by an individual and secondly as in an oligarchy where power
is held by a small number of individuals. Karl Popper defined democracy in contrast
to dictatorship or tyranny, thus focusing on opportunities for the people to control their
leaders and to oust them without the need for a revolution. Though, there are several
variants of democracy exists only two are basic forms. One form of democracy is direct, in
which all eligible citizens have direct and active participation in the political decision making.
The second one is indirect where the political power is exercised indirectly through elected
representatives and called as representative democracy. However, in these types of
democracies like most modern democracies, the whole body of eligible citizens remains the
sovereign power.
1. The first milestone on the way of democracy starts with ‘Magna Carta’, the first
formal charter agreement signed between King John of England and common
people on 15th June 1215.
2. The second milestone was made by the Kingdom of Poland and Polish-Lithuanian
Commonwealth in the name of Nobles' Democracy.
3. In 1619, the Virginia House of Burgesses became the first representative legislative
body in the New World.
4. In 1628, the Parliament of England passed the Petition of Right for common people.
5. In similar fashion, in 1689, a bill of rights, like fundamental rights, was passed by
the Parliament of England.
6. In 1707, the first Parliament of Great Britain was established.
7. The French Revolution that went on from 1789 to 1799 was one of the biggest
milestones for democracy.
8. On 26 August 1789, the French government proclaimed the Declaration of the
Rights of Man and of the Citizen.
9. In September 1792, Universal male suffrage system was started for the National
Convention.
10. Middle East got first parliamentary system in 1905 after the Persian Constitutional
Revolution.
11. For few months, in 1917, liberal democracy was seen in Russia after the February
Revolution under Alexander Kerensky.
12. America’s indigenous peoples, called "Indians", were got full U.S. citizenship by the
Indian Citizenship Act of 1924.
13. Democracy was adopted in Western Europe, outside Europe and Japan after the
World War-II.
14. In 1950, India became a Democratic Republic and became world’s largest liberal
democracy with universal suffrage in 1952.
15. Through the 15th Constitutional Amendment of 1965, America enforced the Voting
Rights Act and the Civil Rights Act.
16. In the 1970s, several right-wing nationalist dictatorships defeated across Southern
Europe.
17. Later, in the late 1980s, the communist states in the USSR were replaced with
liberal democracies in Central and Eastern Europe.
18. From 1990s and 2000s, Eastern Europe, Latin America, East and Southeast Asia,
and several Arab, Central Asian and African states moved towards liberal
democracy.
19. Arab Spring started by demanding greater democratic rights in Tunisia,
Egypt, Bahrain, Yemen, Jordan, Syria and other countries across the Muslim
region .
20. Democracy movements have become common across the world in the 21st century.
DEFINING DEMOCRACY
In 422 BC, Greek philosopher Cleon defined democracy is “of the people, by the people and
for the people” which was later repeated by the former American President Abraham
Lincoln. It was only after the movements like reformation and renaissance that the case was
made for the democratization of state, society and politics. The classical democratic
elements were provided by John Locke’s attack on the doctrine of divine rights of the kings.
Locke sought to free the individuals from arbitrary government to establish him as an
independent sovereign being. Government, according to him, must derive its authority from
the free consent of the governed.
According to Joseph Schumpeter (1942) “at its most basic level, the democratic method is
that institutional arrangement for arriving at political decisions in which individuals acquire
the power to decide by means of a competitive struggle for the people’s vote.” Bentham
elaborates this concept as a “mode of decision-making about collectively binding rules and
policies over which the people exercise control, and the most democratic arrangement to be
that where all members of the collective enjoy effective equal rights to take part in such
decision making directly - one, that is to say, which realizes to the greatest conceivable
degree the principles of popular control and equality in its exercise...”. Robert Dahl (1971),
one of the pioneers in the field of democracy, while expanding the definition, identifies
seven key criteria that are essential for promotion of democracy, namely:
1. Elected officials control over governmental decisions regarding policy;
2. Conducting free fair and periodic elections;
3. Universal adult suffrage;
4. Equal right to contest and run for public office;
5. Freedom of expression, belief and faith;
6. Right to free access of sources of information; and
7. Right to form association and assemble without arms (i.e. political parties, interest
groups, etc).
WHAT IS DEMOCRATIZATION?
Development of democracy or the process of democratization has often been slow, violent,
and seen with frequent reversals. The logical deduction of the strengths and the weaknesses
of non-democratic form of rule cannot become the basis of theorizing democratic transition.
Although there are many different possibilities exist. Whether particular individuals prefer
democracy or distrust it depends on subjective factors as well as objective conditions.
Democratization is a process or transition towards a pure democratic political atmosphere.
It can be a transition from an authoritarian political system to a semi-democracy or to a
full-fledged democracy. It can also be a transition from a semi-authoritarian political
structure to a democratic political system. The outcome of the transition process can be
consolidated or may face frequent reversals. For example, while the democratic transition
was more consolidated in the United Kingdom it has been facing frequent reversal in
Argentina. It is also true that the process of democratization has been influenced by various
factors i.e. economic development, history, and civil society. The right to vote and have a
voice in the political system is the direct result of the process of democratization.
It is now understood by the conflict-resolution practitioners that the process of
democratization is one of the most important concepts and trends in modern political
science today. Therefore, the idea of democratization is simply the establishment of a
democratic political regime. And, in such process of democratization a country adopts a
particular system. However, there have been different opinions among political scientists
regarding the beginning of the process, the criteria for determining the process and timing
of change in the political regime. There are instances in the world where countries collapsed
in military coups or fallen in the traps of authoritarian regime who had adopted democratic
regimes. There are also experts who argue the process of democratization is a peaceful
transfer of power from one political party or coalition to other.
This is true that there are no clear indications about how the process of democratization
begins. The process took a very long period to develop even in the industrial countries like
Western Europe and North America. There is no doubt that the processes takes a long
period of time to begin and prosper. Democratization takes time because it requires the
development of new institutions and widespread trust in them. S.W.R. de A. Samarasinghe
defined “democratization as a process of political change that moves the political system of
any given society towards a system of government that ensures peaceful competitive
political participation in an environment that guarantees political and civil liberties.” This is
an idea which promotes the dynamic quality of democratic evolution in any society
especially in poor countries.
The process of democratization can be defined as the process that leads towards a pure
democratic system. Democratization is a complex process of political, social and cultural
development which has taken different shapes in different parts of the world. The term
“democratization” defines a political process which once attained continues to evolve. The
democratic process has been a multi-way-road. According to Samuel Huntington “the
democratization waves and the reverse waves suggest a two-step-forward, one step-
backward pattern.” In short, consolidation of democracy remains a major challenge in most
parts of the world even in the developed and highly industrialized countries.
Source: Lise Rakner, Alina Rocha Menocal and Verena Fritz, “Democratisation Third
Wave and the Challenges of Democratic Deepening: Assessing International
Democracy Assistance and Lessons Learned,” July 2007, at
http://www.odi.org/publications/201-democratisation-challendes-democracy-
assistance.
However, region like Latin America has suffered several waves of democratic breakdown so
far. The most important occasion when the setbacks took place was in the 1930s, 1960s
and early 1970s. In Continental Europe, the majority of those parliamentary governments
set up at the end of the First World War were broke down in the 1920s or early 1930s. It
was observed in the 1930s, fascism or communism not democracy would be believed the
wave of the future governments. But, interesting and surprising, since 1980s there has
been much less democratic breakdowns than earlier ‘waves’ of democratization. Well over
50 countries that were not democracies at the beginning of 1974 had become democracies
by the middle of the 1990s.
In the 1980s and 1990s the entire developing world was swept by the wave of
democratization that originated in the 1970s. This is popularly known as the third wave of
democratization. This time the process of democratization spread across regions like Latin
America and Eastern Europe, Asia and Africa. The movement had remarkably transformed
the nature of political regimes in all these regions. Interesting while in 1974 there were 41
democracies in the entire world the number become about three-fifths (nearly 120) by 2003
with considering formal democracies.
The process of democratization in a given state is understood to be subdivided into three
phases: the liberalization phase; transition phase; and the consolidation phase. The first
phase happens when the previous authoritarian regime becomes liberal. The second phase
completes when the first competitive elections are held. The last phase, which is also known
as the most important among all, starts when democratic practices are become more firmly
established and accepted by all relevant actors in the state. This final phase essentially
certifies the durability of the newly established democratic systems in that country.
Three Waves of Democratization: Democracies and Breakdown of Democracies
In 1919, when the Austro-Hungarian Empire collapsed several newly independent countries
came up. Surprisingly, all most all these countries followed the authoritarian mode of
system. Though many efforts made to introduce democratic institutions but failed. By
1930s, all those states became victims of authoritarian forms of politics. Though the
scenario was completely changed when the Nazis defeated in 1945 and the Soviet
communism collapsed in 1980s.
The story of authoritarianism in Arab is also one of the important case studies in the history
of process of democratization under the third wave. The history of democratization in the
Arab World has been narrated by some scholars as very interesting. Since the first Arab
liberal that started with al-Tahtawi to UNDP report of 2002 Arab was mapped for the
process of democratization in three patterns of rule. The encounter with the Europe can be
studied as the first Arab liberal. The encounter was seen in two contexts, positively it was
seen as challenges of modernity vs. traditionalism and negatively it was seen in the colonial
context. Democratic experiments in Egypt, Syria and Iraq in early post-colonial period are
come under the first Arab liberal. The dominating of the military populist rules which was
the result of the failure of democratic systems under a multiparty comes under the second
Arab liberal. Though, some argued that it was a different model of democracy. In a way or
more, Arab democracy tried to justify the dictatorship. The Six-Day War of 1967 which
opened up the road to democracy defeated the secular-populist regimes of Arab and ended
the self-criticism of intellectuals of the region which known as the third Arab liberal. Now,
democracy has officially become alien to the Muslim world where it had its roots in the
Greek polis.
Some Arab scholars have been arguing that Islam needs to be restricted to Islamic ethics of
democracy. This is important if cultural underpinning for democracy in the Arab World is to
be established. This seriously proves the approaches taken by scholars like John Esposito
and John Voll, regarding Islam and democracy, is completely wrong. The attempts should
be made to rethink Islam and Islamic reformation by enlightened Muslims of the region
themselves. There should be a clear distinction between Islam and Islamism and on the
political front distinction should be made between institutionalism and jihadist Islamism.
After decades of dealt with Arab dictators, western politicians consider the democratization
in the Middle East is their alternative strategy in 21st century. The 9/11 (2001) incident
forced them to promote democracy seriously in the Arab World to deter terrorism. It was
not only the West attempted to promote democracy in the Arab region, before them Arab
leaders themselves had been discussing the problems of Islam, freedom and democracy
there. The lack of democracy and human rights anywhere is a theme to being further
elaborated upon by the “Culture Matters” as democracy is a political culture.
Problem of democracy and the challenges on the way of achieving it has become a hot
debate in the context of post-Saddam Hussein Iraq. It is clear now that the Iraq war was
waged in the name of promoting democracy and human rights but no democratization has
taken place yet. It seems the situation in Iraq has reversed the strategy of West from jihadi
culture to the road of democracy. This was one of the major strategies of West to promote
the democratization process in the post-cold war period. The Arab World has different
understanding of democracy and its relation with development and religion.
A big negative propaganda or an Orientalist bias is very common among Americans and
Europeans about the Arabs. They believe that Arabians are unfit for the practicing of
democracy because they are known as ‘sons of the desert’. Western scholars justify it giving
example of Iraq scenario regarding their bias. Though all blames cannot be left either on
Arab because of orientalists or even on West having the bias of Islam’s incompatibility with
democracy. Except some home-grown shortcomings, foreign dominance is another
unavoidable reason of Arabs incompatibility with democracy. According to Arab Opinion
Leaders (Limmassol in 1983), cultural change in Arab societies is the precondition for the
promotion of democracy in the region.
The issue of an ‘Arab democracy’ needs to be discussed in the perspective of the
contemporary Islamic revival. Arab, Islam and its relation with the democratic culture can
be discussed in many ways. Thus, there needs to make a distinction between the Islam in
general as a religion of millions of people and Islam in the political angel that argues for the
Sharia Law and Sharia State. It is well-known that long before the rise of Sharia Islam, the
Lebanese political scientist, Hassan Saab, published his book on a pro-democracy form of
Islam as opposed to an Islam of despotism and paved the path for liberal democracy in the
Arab World. As per the liberals, democracy is important and efforts should be made to
achieve it and which can be possible even in the Islamic societies of Arab.
The Arab liberalism had declined due to failing of Arab liberals from achieving democracy.
The cultural innovation and the political awareness are the first and foremost requirements
before introduction of a new system without which no system can be flourished. These kinds
of vision have been completely absence in the thinking of the Arab liberals. While it is
necessary to include Islamic institutions in the efforts of democracy it should also be
remember that such kinds of decisions should not derail the process of democratization. The
fear of jihadism could be one of the major challenges to the process of democracy because
jihadists believe in the direction of violence.
Some argue that the democratization in the Arab World would have more positive impact on
Europe than America. It is also true that if democratization fails in the Arab region the
Islamis diaspora living in Europe will never be integrated. Liberal society or Political freedom
in Arab societies cannot be implanted from outside or will not fall from heaven. The positive
and mass efforts should be created from inside the region. It cannot also be gifted by a
successful ruler seating outside the region. As History argues that people have to fight for
their rights and will continue fighting till they have not achieved it. This is now a point of
discussion that does political Islam ready for bringing the little light to the dark Middle
Eastern region.
Islamisation or radicalisation of politics in the Arab World is not the right to think
about a liberal Islam who can cooperate with the democracy. There is no doubt that
democracy understood as a political culture or rule based on pluralism. It is not a procedure
where people vote for a particular direction that can have confrontations with democracy.
Else, it would become a plural society in favour of a religion-based rule respecting of ‘nizam
islami’. This kind of society has no ways towards the democratization. It cannot be an exact
Xerox copy of the Western model of democracy perfectly fit for the Arab societies.
The democratic revolution that started in Latin America, East Asia, and Eastern Europe has
already crossed 40 years. Good to know that in most of the cases the democratic process
has been sustained except very few reversions. Nowadays, all the stakeholders in these
societies, be it the military, business or political elites have unanimously respected the
democratic norms. But, bias political completion among political parties, corruption, failure
to control organized crime, voters declining turnout can become some major hurdles in the
way of democratization in these regions. Though, it has been a major debate among
scholars: whether people take risk to support a demagogic populism or electoral
authoritarianism as in the cases of Venezuela.
Seriously, the reformers in Latin America, East Asia, and Eastern Europe might have a
common dream for democracy but they have to set very different strategies to reach the
goal. Particularly in Latin America and East Asia countries had been under authoritarian
rules of military juntas and would face tuff challenges to adopt democratic norms. By
contrast, the countries of Central and Eastern Europe were communist regimes which
sought to build a new society through the mechanisms of the one-party state. As a result,
they cultivated a civil society that was bifurcated between an official civic sector and a large
underground opposition movement.
Although the perspective and implementation of democracy differs worldwide for different
people but everyone believes that it is the best form of government system. Democracy is a
relationship between a responsible citizenry and a responsive government that encourages
participation in the political process and guarantees basic rights. Under the democratic
system laws and institutions while aims to benefit the majority, ensures individual rights,
and a strong civil society.
Nowadays, due to the existing instability between quasi-authoritarian and quasi-democratic
regimes, a new global regime may begin. It is become very common that millions of people
taking too much risk of their lives to achieve democracy around the world. It is now a
growing demand by the whole world for the human rights and addressing the old issue for
the sake of protecting individual rights. New democracies have a huge task of addressing
the previous abuses of power on citizens to improve their lives and earn their loyalty.
Source: Wikipedia, at
https://en.wikipedia.org/wiki/Authoritarianism#Examples_of_authoritarian_states.
The movement for change in Central and Eastern Europe has brought a huge transformation
in the political order in the region. The two regions completely shifted from an authoritarian
Communist Party rule to democracy. The wave of communist regime collapse after 1989
was so powerful and very sudden that observers failed to anticipate such dramatic changes.
The reasons and factors responsible for the transformation to democracy is still a subject of
debate among scholars. According to the Freedom House, countries like Czech Republic,
Hungary, Lithuania and Slovenia had achieved the highest rankings of political rights by
1993. Some other countries like Poland did so in 1995, Estonia in 1996, Latvia in 1997,
Slovakia in 1999, Bulgaria in 2001, but Romania and Croatia are still struggling in their way.
The heterogeneous process of democratization in Central and East European countries can
be understood only when the process of democratic consolidation of other regions can be
compared. Some specific historical and socio-economic factors are mainly responsible for
political transformations in post-communist Europe. Many large-scale post-socialist
transformations in this region took place because domestic developments are strongly
influenced by transnational forces particularly by the European Union. All these countries
have seen competing with each other to become and survive as members of the EU.
The creation of a plethora of political parties in Central and Eastern Europe is the result of
the democratization process that took place after 1989. But one of the most surprising facts
is that the post-communist societies were again regenerating the previous communist
sentiments after 1989. In Poland, Hungary, Bulgaria and some other several countries, the
former communist parties were returned to power. The scholars were trying to understand
the political development in the post-communist countries of Europe comparing with the
democratization process in other regions of the world under the second and third waves.
The high point of challenge for the post-communist countries was fighting against liberal
movements like democratization, privatization, regionalization and globalization processes.
These are the exact challenges of economic and political transformation facing other regions
like East Asia, Latin America or China.
Consolidation of democracy in Central and Eastern Europe after 1989 was become
possible because of economic development, political commitment to democracy,
building of democratic institutions and protecting ethnic composition of society. In the case
of Europe, EU has performed a very crucial role in the spreading of democracy in the region.
The post-communist states of Central and Eastern Europe began to integrity into the
community of European states following the immediately shifts in political power. As
blessing in disguise, for some post-communist states, the integration with Western Europe
encouraged them to break from communism.
The political transformation in the majority of post-communist states either brought partially
democratic systems or generated new types of authoritarian regimes. First time in the
history, on 9-11 November 2005, academic experts and political leaders came together
under the IV General Assembly of the Club of Madrid held in Prague to discuss the result of
democratization in Central, Eastern, Southeastern Europe, and Central Asia. They studied
political situations of the region and recommended relevant solutions and policies to
promote democracy and quality of life in post-communist Europe.
As per a study conducted by the Freedom House on political rights and liberties, found that
the recently joined post-communist countries in the EU have progressed considerably on
both political and economic dimensions. They are simultaneously on both the fronts while
working on the terms of market economy also works to improve the democratic institutions
to strengthen the individual’s rights and liberties like Western European countries. However,
this is also true that comparing to the post-communist countries of the EU, the old members
were more politically stable and economically advanced by the mid-1990s. They have
benefited from the liberal consolidated democratic system. They have brought numerous
reforms in several sectors i.e. economics, political and social welfare. They have become
wealthier with faster-growing economies and lower levels of income disparity among
themselves.
As Freedom House argues, some countries were “consolidated autocracies” and some others
were semi-reformed democratic-autocratic hybrids. Several post-communist countries along
with doing progress in building democracy became faster market economies more durable
than any advanced economy. After the collapse of communist regimes three types of
political systems can be found in the region i.e. democratic, semi-democratic, and
autocratic.
EU is the reality of consolidated democracy which is characterized by stable political
institutions, rule of law, and protection of political and civil rights, transparency and
predictability in the political process. Social scientists argue that explaining economic
success is as difficult as explaining political success of any regime. Various authors admit
that the democratic consolidation depends upon many important factors including historical
legacy, initial social and economic conditions, types of democratic breakthroughs, choice of
democratic institutions, domestic political competition, proximity to the West, and mood of
powerful international actors.
Better state capacity, improved welfare, and better economic performance have a close link
with improvements in democratic standards, human rights, and ethnic minority rights. In
the cases of Romania, Bulgaria, Slovakia, and Croatia where there was no consensus made
among the elites regarding promoting democratization and subsequently joining with the
EU. Such a consensus was elusive because elites whose political success depended on
domestic policies and conflict between liberal democracy and comprehensive economic
reform.
Many scholars have often argued that EU have been trying to put more efforts to promote
democratization in Belarus, Ukraine, Moldova, Armenia, Azerbaijan, and Georgia. A
successful political and economic transformation, according to Lucan Way and Steven
Levitsky, depends on the involvement of international actors like multilateral organizations,
individual nation-states, and NGOs to private actors. Sometimes it is also very difficult to
map the democratic development in the former Soviet Union because of insufficient data.
In 1989, nobody had any idea and imagination regarding the soon-to-be-post-communist
societies but all of sudden the Soviet Block was collapsed and everything is changed. Now
efforts have been made to promote democratization in the disintegrated part of the
communist Russia. Unfortunately, since 1989 the post-communist world has witnessed
many political and economic upheavals: economic catastrophe, ethnic warfare, civil conflict,
political instability, and lingering and authoritarianism.
Before asking the question of how healthy the post-Communist new democracies are, it
must be known: Why did the old Communist order collapse so suddenly? The reason was
that terror lay at the heart of the totalitarian system and destroyed any vestiges or
opportunities for dissent and political opposition. Uprisings in the Soviet satellite states were
large in number. The United States and the Western Left believe that it was the terror as
the main reason for which the noble Soviet communism was collapsed so badly? Freedom
House observed an unprecedented burst of freedom in 1989–91 which was reversed itself
and backfire immediately become danger for the communism in the disintegrated parts of
Soviet Russia.
Totalitarianism
Totalitarianism is defined as a political system where state grips absolute control. The
government controls every aspects of public and private life. This is the extreme version
of authoritarianism. Though, authoritarianism primarily differs from totalitarianism
because of governmental control over the social and economic institutions.
Weimar German first developed the concept of totalitarianism in the 1920s. Later Carl
Schmitt (Nazi academician) and Italian fascists elaborated it. In 1927, Schmitt used the
term, Totalstaat in his book The Concept of the Political. The concept became prominent
during the Cold War era in Western anti-communist political discourse. It was used to
make similarity and differences among Nazi Germany, Fascist states
and Soviet Communist states.
The leader of the Spanish reactionary called the Spanish Confederation of the
Autonomous Right declared to “give Spain a true unity, a new spirit, a totalitarian
polity...” and went on to say “Democracy is not an end but a means to the conquest of
the new state. When the time comes, either parliament submits or we will eliminate it.”
Source: Wikipedia, at https://en.wikipedia.org/wiki/Totalitarianism.
While discussing about the three waves of democratization Carl Gershman mentioned about
the “reverse waves” or breakdown of democratic processes in some regions. The first
reverse was seen in the rising of fascism and communism in the 1920s and 1930s. The
second and very powerful reverse impact was found in the resurgence of authoritarianism in
Latin America, Africa, and Asia particularly in the 1960s and 1970s.
While all these reverse political development was happening a powerful nonviolent
democratic protest broke out against the authoritarian ruler in Tunisia. This non-violent
democratic movement immediately spread to Egypt, Libya, and rest of the Middle East. The
question came to minds of several scholars: is this the beginning of Fourth Wave of
democratization? The impact was so powerful that it reached every corner of the Middle
East and compelled every Islamic believer to think about the liberalization of their
respective societies through democratic spirit.
As Gershman argues, it is too early to assess the global impact of democracy on this new
Arab Awakening popularly known as ‘Arab Spring’. He found at least four reasons regarding
the great movement that started in the Arab World for the promotion of democracy in the
region. Firstly the incidents occur in the entire Middle East provides several evidences
supporting the democratic systems in the region. Secondly, the events happened
throughout the region compels peoples’ attitude changed towards democracy. Thirdly, the
fast spreading of movement could make the autocratic regimes vulnerable and unstable.
Several new factors also responsible for creating vulnerability are the rapid growth of new
communications technologies and social networks. In the Tunisia and Egypt revolutions
technologies played the most important role. The awakening was started with Tunisia and
Egypt with overthrowing the military dictators.
This is also a true fact that the Middle East transitions may vary from one country to
another. It completely depends on local circumstances of a particular country. The next turn
is of Bahrain, Jordan, Yemen and Morocco, depending on the political leader there to
recognize that the timely reform is now unavoidable and inevitable for the country.
CONCLUSION
Democracy does not flourish overnight. It takes a large span of time to be consolidated as a
complete democracy. Democratization doesn’t have a definite definition. There is no
agreement among scholars regarding theory of democracy. It is said that democracy is the
best possible/available form of government in the 21st century. Nowadays, in every region,
across the globe, from American continent to Africa or Asia or Arab world, democracy is the
only hope for people’s freedom. Though, it is equally true that, there are several types of
political systems existing where people enjoy better facilities than that of a good
democracy. There are also several evidences of reversal of democratic systems.
The third wave of Huntington or so-called fourth wave of democracy has swept the entire
world. The less expected region, the Arab world, has also been seeing a great shift in their
political attitude towards democracy. The great Arab Spring has been spread to the whole
Arab and other Muslim regions where authoritarian rulers were reigning without any
opposition since long time. The famous revolution for democracy that started some forty
years ago with overthrowing of the decade long dictatorship in Portugal had laid the
foundation of the third wave of democratization. This wave of democratization then spread
to other regions of world like Spain and Greece, Latin America, Asia and Africa. The wave
was so powerful that it demolished the Berlin Wall in 1989 and changed the political
systems in Central and Eastern Europe as well. The number of democracies since the third
wave regularly went increased from time to time. While in 1974 the percentage of
democracies was 27, by the mid-1990s the percentage reached 60. The number of
democracies which was 117 in 1995 reached 121 in 2002.Today, democracy has become
the dominant and most powerful form of government in the world.
The meaning of democracy narrated by the Greek philosopher Cleon in 422 BC has proved
absolutely true today. Democracy is now seen as the only hope for the poor people and for
their emancipation and liberation from the oppressed. Democracy gives importance to
several political principles of individual development including: equality; freedom of choice;
respecting human rights; non-discrimination on the ground of religion, caste/ethnicity or
gender; equality of opportunity for participation; and free fair and periodic electoral system.
Democratization is the process of political transition from one system to another which leads
towards democracy. However, this is a complex political, social and also cultural procedure
that has taken different shapes in different parts of the world in different time. The process
of “democratization” has never seen as static or complete. It always continues to evolve to
achieve the political situation where people get opportunity to develop their personality
completely. This is also equally true that the evolution of democracy in a society has never
been a one-way-road. It is well said by Samuel Huntington: “The democratization waves
and the reverse waves suggest a two-step-forward, one step-backward pattern.” It means
successful democratization doesn’t mean successfulness of consolidation of democracy. It
has been seen a major challenge in most parts of the world. But, it is interesting to
remember that the process of democratization and the number of democracy has been
increasing in a fast pace.
LONG TYPE QUESTIONS
1. What is Democracy?
2. What is democratization?
3. What are the post-colonial countries adopted democracy in the Third World?
4. What are the post-communist countries in the Central Asian region?
5. What are the post-authoritarian countries adopted democracy in the Arab and other
Muslim World?
6. What is Third Wave of Democracy and Who said it?
7. What is Authoritarianism and Totalitarianism?
8. What is the Fourth Wave of Democratization?
9. What is Democratic Consolidation?
10. What are the main characteristics of Democracy?
5. Which two countries adopted democracy in the First wave of Democracy according to
Huntington?
a. America and France
b. Britain and Ireland
c. India and Pakistan
d. Russia and America
Ans: a
Barbara Geddes, “What Do We Know About Democratization After Twenty Years?,” Annual
Review of Political Science, Vol. 2, June 1999, pp. 115-144.
Bassam Tibi, Islam, “Freedom and Democracy in the Arab World,” at www.ibrarian.net/.
Bruce L.R. Smith, “What Is the State of Democracy in the Post-Communist Countries?,” at
https://www.gwu.edu/~ieresgwu/assets/docs/demokratizatsiya%20archive/05-
04_smith.pdf.
Fadi Elhusseini, “The Arab World and democracy, Middle East Moniter,” 10th June 2013, at
https://www.middleeastmonitor.com/articles/middle-east/6238-the-arab-world-and-
democracy.
Fareed Zakaria, The Future of Freedom: Illiberal Democracy at Home and Abroad, (New
York: Penguin Books, 2003).
Grzegorz Ekiert, Jan Kubik and Milada Vachudova, “Democracy in the Post-Communist
World: An Unending Quest?,” East European Politics and Societies, Vol. 21, No. 1, 2007, pp.
7-30.
“How can genuine democracy emerge from authoritarian regimes?,” The Millenium Project,
at http://www.millennium-project.org/millennium/Global_Challenges/chall-04.html.
Jeffrey Haynes, Democracy in the Developing World: Africa, Asia, Latin America and the
Middle East, (Cambridge: Polity Press, 2001).
Joseph Schumpeter, Capitalism, Socialism, and Democracy, (London: Allen and Unwin,
1976).
Larry Diamond, “The State of Democratization at the Beginning of the 21st Century,” The
Whitehead Journal of Diplomacy and International Relations, Winter/Spring 2005 at
http://blogs.shu.edu/diplomacy/files/archives/04_diamond.pdf.
Lise Rakner, Alina Rocha Menocal and Verena Fritz, “Democratisation’s Third Wave and the
Challenges of Democratic Deepening: Assessing International Democracy Assistance and
Lessons Learned,” Working and discussion papers, July 2007, at
http://www.odi.org/publications/201-democratisation-challendes-democracy-assistance.
Noam Chomsky, Failed States: The Abuse of Power and the Assault on Democracy, (New
York: Henry Holt and Company, 2006).
Raymond Hinnebusch, “Authoritarian persistence, democratization theory and the Middle
East: An overview and critique,” Democratization, Vol. 13, No. 3, pp. 373-395.
Robert Alan Dahl, On Democracy, (New Haven: Yale University Press, 2000).
Samuel P. Huntington, The Third Wave: Democratization in the Late Twentieth Century,
(Norman: University of Oklahoma Press, 1993).
Terry Lynn Karl, “Dilemmas of Democratization in Latin America,” Comparative Politics, Vol.
23, No. 1, October 1990.
Tim Niblock, “Democratization: A Theoretical and Practical Debate,” British Journal of Middle
Eastern Studies, Vol. 25, No. 2, November 1998, pp. 221-233.