Worrall is a small rural village in the civil parish of Bradfield within the boundary of the City of Sheffield. It stands in an elevated position at a height of approximately 230 metres and is 4 miles (6.5km) north west of Sheffield City Centre. The village has an area of 233 hectares and a population of 1,306 in 2006. Although a distinct village, Worrall has tenuous borders with the Sheffield suburbs of Wadsley, Middlewood and Loxley to the south and east and with the adjoining village of Oughtibridge to the north; to the west is a rural area extending out towards the village of High Bradfield.
History
The origins of Worrall go back to Viking times as the names of Towngate Road and Lund Road indicate. Also it is sited away from existing Anglo-Saxon villages such as Wadsley and this was quite common for many Viking settlements. There is no evidence of Anglo-Saxon activity in Worrall. It had its roots in farming and was mentioned in records as part of a manor which also included the areas of Ughill and Wadsley. The manor was held by the Saxon chief Aldene and included 14 bovates of land and an open woodland, a mile square. The villages name derives from the Saxon word Hrivfull meaning “top” and this would certainly apply to Worrall’s lofty position above the Don and Loxley valleys.
Joe Worrall • Welcome to Glasgow Rangers • Defensive Skills & Amazing Passing
Joe Worrall • Welcome to Glasgow Rangers • Defensive Skills & Amazing Passing
published: 30 Aug 2018
WORRALL - HEAT OF THE NIGHT
another beautiful Song from the Album "Worrall" (1991)
AOR Highlight!!!
published: 23 Feb 2009
"Curing Aphasia: Part 1. The Social Cure", Linda Worrall
Lecture given in the C-STAR series by Prof. Linda Worrall, BSpThy, Ph.D (University of Queensland) on December 18th, 2019.
This lecture is the first in a series of 4 lectures on 'Curing Aphasia'. More information about that series is found here: https://www.aphasiaaccess.org
Title: Curing Aphasia: Part 1. The Social Cure
Abstract: Social isolation and depression are common sequelae for both the person who develops aphasia in addition to their care partner. Building upon the social model of disability and the gerontological social-cure model, I will describe our research program that is building an evidence base for a social cure for aphasia across the continuum of care. I’ll first describe the Brisbane evidence-based Language Test as a means for identifying the presence of aphasia in the...
Lecture given in the C-STAR series by Prof. Linda Worrall, BSpThy, Ph.D (University of Queensland) on December 18th, 2019.
This lecture is the first in a serie...
Lecture given in the C-STAR series by Prof. Linda Worrall, BSpThy, Ph.D (University of Queensland) on December 18th, 2019.
This lecture is the first in a series of 4 lectures on 'Curing Aphasia'. More information about that series is found here: https://www.aphasiaaccess.org
Title: Curing Aphasia: Part 1. The Social Cure
Abstract: Social isolation and depression are common sequelae for both the person who develops aphasia in addition to their care partner. Building upon the social model of disability and the gerontological social-cure model, I will describe our research program that is building an evidence base for a social cure for aphasia across the continuum of care. I’ll first describe the Brisbane evidence-based Language Test as a means for identifying the presence of aphasia in the acute stage post stroke. Then the IFCI- SAI is a new suite of tools to ensure that access to health care in hospital is not compromised by the communication disability. Progress reports on two trials will be provided. The first trial is of the LIFT program in which an intensive comprehensive aphasia program is compared to usual care. The second is the ASK program which aims to optimise wellbeing and prevent depression after aphasia post stroke. Our research found that successfully living with aphasia requires occupation, people and a positive attitude. A research agenda that contributes to the social cure includes identifying return to work pathways, retention of support networks and implementation of the stepped care model for mood disorders post aphasia. As a model of service delivery, the social cure does not exclude person-centred therapy with a focus on regaining language or communication skills. It is also not an approach for when language recovery fails. It is an important service for the majority of people with aphasia after stroke who need to speak ‘Aphasian’ for the rest of their life.
Lecture given in the C-STAR series by Prof. Linda Worrall, BSpThy, Ph.D (University of Queensland) on December 18th, 2019.
This lecture is the first in a series of 4 lectures on 'Curing Aphasia'. More information about that series is found here: https://www.aphasiaaccess.org
Title: Curing Aphasia: Part 1. The Social Cure
Abstract: Social isolation and depression are common sequelae for both the person who develops aphasia in addition to their care partner. Building upon the social model of disability and the gerontological social-cure model, I will describe our research program that is building an evidence base for a social cure for aphasia across the continuum of care. I’ll first describe the Brisbane evidence-based Language Test as a means for identifying the presence of aphasia in the acute stage post stroke. Then the IFCI- SAI is a new suite of tools to ensure that access to health care in hospital is not compromised by the communication disability. Progress reports on two trials will be provided. The first trial is of the LIFT program in which an intensive comprehensive aphasia program is compared to usual care. The second is the ASK program which aims to optimise wellbeing and prevent depression after aphasia post stroke. Our research found that successfully living with aphasia requires occupation, people and a positive attitude. A research agenda that contributes to the social cure includes identifying return to work pathways, retention of support networks and implementation of the stepped care model for mood disorders post aphasia. As a model of service delivery, the social cure does not exclude person-centred therapy with a focus on regaining language or communication skills. It is also not an approach for when language recovery fails. It is an important service for the majority of people with aphasia after stroke who need to speak ‘Aphasian’ for the rest of their life.
Lecture given in the C-STAR series by Prof. Linda Worrall, BSpThy, Ph.D (University of Queensland) on December 18th, 2019.
This lecture is the first in a series of 4 lectures on 'Curing Aphasia'. More information about that series is found here: https://www.aphasiaaccess.org
Title: Curing Aphasia: Part 1. The Social Cure
Abstract: Social isolation and depression are common sequelae for both the person who develops aphasia in addition to their care partner. Building upon the social model of disability and the gerontological social-cure model, I will describe our research program that is building an evidence base for a social cure for aphasia across the continuum of care. I’ll first describe the Brisbane evidence-based Language Test as a means for identifying the presence of aphasia in the acute stage post stroke. Then the IFCI- SAI is a new suite of tools to ensure that access to health care in hospital is not compromised by the communication disability. Progress reports on two trials will be provided. The first trial is of the LIFT program in which an intensive comprehensive aphasia program is compared to usual care. The second is the ASK program which aims to optimise wellbeing and prevent depression after aphasia post stroke. Our research found that successfully living with aphasia requires occupation, people and a positive attitude. A research agenda that contributes to the social cure includes identifying return to work pathways, retention of support networks and implementation of the stepped care model for mood disorders post aphasia. As a model of service delivery, the social cure does not exclude person-centred therapy with a focus on regaining language or communication skills. It is also not an approach for when language recovery fails. It is an important service for the majority of people with aphasia after stroke who need to speak ‘Aphasian’ for the rest of their life.
Worrall is a small rural village in the civil parish of Bradfield within the boundary of the City of Sheffield. It stands in an elevated position at a height of approximately 230 metres and is 4 miles (6.5km) north west of Sheffield City Centre. The village has an area of 233 hectares and a population of 1,306 in 2006. Although a distinct village, Worrall has tenuous borders with the Sheffield suburbs of Wadsley, Middlewood and Loxley to the south and east and with the adjoining village of Oughtibridge to the north; to the west is a rural area extending out towards the village of High Bradfield.
History
The origins of Worrall go back to Viking times as the names of Towngate Road and Lund Road indicate. Also it is sited away from existing Anglo-Saxon villages such as Wadsley and this was quite common for many Viking settlements. There is no evidence of Anglo-Saxon activity in Worrall. It had its roots in farming and was mentioned in records as part of a manor which also included the areas of Ughill and Wadsley. The manor was held by the Saxon chief Aldene and included 14 bovates of land and an open woodland, a mile square. The villages name derives from the Saxon word Hrivfull meaning “top” and this would certainly apply to Worrall’s lofty position above the Don and Loxley valleys.
[Dialogue from Daria Morgendorffer on MTV's "Daria":] My advice is, stand firm for what you believe in Until, and unless, logic and experience prove you wrong Remember [Ja Rule:] Yeah, shhh It was supposed to be you and I and the curtains closed But somewhere along the lines we switched episodes It's kinda like when Gina left Martin for New York Speaking of New York, the city is so lost Even with the Knicks lookin to make the playoffs Spike is back on the court, and Jeter's still in the Bronx Bloomberg got the city ready for seance Go get your ouija boards out niggaz and pray on You want "Drama"? Get your fuckin "Kay Slay" on Still got the world on my shoulders, a nigga headstrong About to go in; you can lock my body Contract my mind, my thoughts keep escapin Power of the pen it work provoc' like Basquiat They fancy, 'cept I paint my pictures lyrically But fancy enough, bitch foamin like a Swiss B And we ain't talkin hoes, we talkin Euros and raw weed [Chorus:] Who do you believe in? Is it money or the man upstairs? Is it power or prayer? God bless the dead and fuck the world fast What's progression if you never been through backlash Nigga what do you believe in? Cause my money's on me, myself and I, my team and this music Y'all ain't gon' believe this Maybe it's my fault, or maybe y'all just makin excuses [Ja Rule:] Who do you believe in? Motherfucker the money is talkin to me and tellin me that it's lonely In need of new friends, preferably Grants and Franklins And the singles and the fives went to the bitches Dubs is for wifin in the club, no mention But you know who you are, nigga stop flinchin Stop cuffin; you may not think that it's a bitch But life's a hoe and everybody's been fuckin~! See that's what I believe in With n o logic, no need for experience To fuck the world would be a lifetime achievement You make it cum then e'rybody jump on the dick Y'all niggaz full of shit, that's why you fuckin assholes And never smell the shit stinkin 'til you get shitted on Fuck 'em all, not for nothin I ain't "Always On Time", too much ice in the vodka muh'fucker
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Dan Worrall is ready to turn his back on Australia and proudly don the Three Lions if England come calling next year ... Dan Worrall is ready to turn his back on Australia and proudly don the Three Lions if England come calling.
Rob Key believes Dan Worrall – the Australian seamer who qualifies for England next April – can ‘make the jump’ to Test cricket, leaving open the possibility of a remarkable return home in 2025-26 to help his adopted country regain the Ashes.
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