In Hinduism, a sampradaya (IASTsampradāya) can be translated as ‘tradition’ or a ‘religious system’. It relates to a succession of masters and disciples, which serves as a spiritual channel, and provides a delicate network of relationships that lends stability to a religious identity.
Background
Continuity
Sampradaya is a body of practice, views and attitudes, which are transmitted, redefined and reviewed by each successive generation of followers. Participation in sampradaya forces continuity with the past, or tradition, but at the same time provides a platform for change from within the community of practitioners of this particular traditional group.
Initiation
A particular guru lineage is called parampara. By receiving diksha (initiation) into the parampara of a living guru, one belongs to its proper sampradaya. One cannot become a member by birth, as is the case with gotra, a seminal, or hereditary, dynasty.
Authority
Membership in a sampradaya not only lends a level of authority to one’s claims on truth in Hindu traditional context, but also allows one to make those claims in the first place. An often quoted verse from the Padma Purana states:
Brahma Madhva Gaudiya Sampradaya - Four Vaishnava Sampradayas
There are four bonafide vaishanava sampradayas – all starting from Vishnu or Krishna. These are Brahma Sampradaya, Laxmi Sampradaya, Siva Sampradaya & Kumar Sampradaya
The focus of Gaudiya Vaishnavism is the devotional worship (bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God – Svayam Bhagavan. Most popularly, this worship takes the form of chanting or singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna mahamantra. The movement is also referred to as the Brahma-Madhva-Gaudiya sampradaya, referring to its traditional origins in the succession of spiritual masters (gurus) originating from Lord Brahma. It classifies itself as a monotheistic tradition, seeing the many forms ...
published: 12 Sep 2014
SAMPRADAYA JANGAN DIAGAMAKAN! |1 JAM BERSAMA SULINGGIH SRI MPU DHARMA PUTRA ADNYANA GRIYA TOYA MALET
SAMPRADAYA JANGAN DIAGAMAKAN! |1 JAM BERSAMA SULINGGIH SRI MPU DHARMA PUTRA ADNYANA GRIYA TOYA MALET
#HinduBali #TaksuBali #HareKrishna
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published: 22 Jul 2021
Sri M Q&A; Nath sampradaya, Reality, Disciples, Realization, Transformation, Homa significance
Shirdi Sai Temple, Atlanta, GA, October 10, 2017
Blossom Foundation video
Brief explanation of Nath sampradaya;What is Reality and Maya;
Do you have disciples; Realization- why God does not make a large group of people realized
Inward transformation; and Significance of homa
published: 13 Nov 2017
#Wacana #MpuJayaPrema Fokus Pada HK, Sampradaya Lain Jangan diobok
Polemik Hare Krishna di Bali mulai melebar ke masalah sampradaya di luar HK. Ini kebablasan, seharusnya fokuslah pada HK saja. Hindu bukan hanya milik adat dan budaya Bali, Hindu milik dunia.
published: 21 Oct 2020
සාපය | Curse | Sampradaya
සාපය | Curse | Sampradaya
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published: 01 Apr 2021
Kilas Balik Sampradaya Non Dresta Vs Hindu Bali
Organisasi Spiritual yang disebut sampradaya non dresta masih terus dipersoalkan. Dalam Mahasabha yang akan datang, akankah PHDI menyikapi tuntutan sejumlah warga yg mengatasnamakan Hindu Bali (HB) agar Hare Krishna dikeluarkan dari pengayoman? Apakah setelah dikeluarkan dari pengayoman, HK bisa dibubarkan? Bagaimana pula nasib organisasi spiritual yang lain? Pro-kontra masih terjadi. Ada pendapat, agar MDA tak memihak pro-kontra itu.
#sampradaya #harekrishna #saibaba #selendangsutra #bali #non dresta #agnihotra #krishna
There are four bonafide vaishanava sampradayas – all starting from Vishnu or Krishna. These are Brahma Sampradaya, Laxmi Sampradaya, Siva Sampradaya & Kumar Sam...
There are four bonafide vaishanava sampradayas – all starting from Vishnu or Krishna. These are Brahma Sampradaya, Laxmi Sampradaya, Siva Sampradaya & Kumar Sampradaya
The focus of Gaudiya Vaishnavism is the devotional worship (bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God – Svayam Bhagavan. Most popularly, this worship takes the form of chanting or singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna mahamantra. The movement is also referred to as the Brahma-Madhva-Gaudiya sampradaya, referring to its traditional origins in the succession of spiritual masters (gurus) originating from Lord Brahma. It classifies itself as a monotheistic tradition, seeing the many forms of Vishnu as expansions or incarnations of the one Supreme God (adipurusha) – Krishna. Although sharing a common set of core beliefs, there are some philosophical differences which distinguish Gaudiya Vaishnavism from other Vaishnava schools. The primary difference is that Lord Krishna is seen as the original form of God, not as an avatar of Vishnu. Over the three centuries following the disappearnace of Sri Chaitanya Mahaprabhu, the Gaudiya Vaishnava tradition evolved into the form in which we largely find it today in contemporary India. In the early years of the tradition, the followers of Nityananda Prabhu, Advaita Acharya and other companions of Chaitanya Mahaprabhu educated and initiated people, each in their own locales across Bengal.
Chaitanya Mahaprabhu requested a select few among his followers, who later came to be known as the Six Gosvamis of Vrindavan, to systematically present the eternal theology of bhakti in their writings. This theology emphasized the devotee's relationship to the Divine Couple, Radha and Krishna. The six were Rupa Goswami, Sanatana Goswami, Gopala Bhatta Goswami, Raghunatha Bhatta Goswami, Raghunatha dasa Goswami and Jiva Goswami. In the second generation of the tradition, Narottama, Srinivasa and Shyamananda, three students of Jiva Goswami, the youngest among the six Goswamis, were instrumental in spreading the theology across Bengal and Orissa.
By disciplic succession it is meant a line of spiritual teachers that has transmitted the transcendental knowledge until the present day in an unaltered form starting from Lord Krishna.
A spiritual master must be in an authorized disciplic succession to be bonafide. It is not possible for someone to be a bonafide spiritual master in a line of spiritual authority that does not come from Krishna.
The principle is that Vaishnava teachings should be passed on, unchanged, from guru to disciple.
In sanskrit., disciplic succession is also called "Parampara".
We can understand how perfect knowledge can be received from Lord Krishna himself. In the Bhagavad Gita, particularly in Chapter 4 Text 2 Lord Krishna mentions:
evam parampara-praptam
imam rajarsayo viduh
This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way.
Spiritual knowledge descends through the disciplic succession from Krishna. The representatives of the disciplic succession carry the pure message of Krishna without changing anything. The transcendental knowledge (divya jnana) is like a river flowing from one acarya to the next. It's source is Krishna who directs it to a qualified disciple who realizes, preserves and directs it to his qualified disciple who again realizes, preserves and directs it to his successor and so on until it arrives here.
To know more kindly visit - http://gaudiyahistory.com/ [For more videos - http://harekrishnatube.com]
There are four bonafide vaishanava sampradayas – all starting from Vishnu or Krishna. These are Brahma Sampradaya, Laxmi Sampradaya, Siva Sampradaya & Kumar Sampradaya
The focus of Gaudiya Vaishnavism is the devotional worship (bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God – Svayam Bhagavan. Most popularly, this worship takes the form of chanting or singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna mahamantra. The movement is also referred to as the Brahma-Madhva-Gaudiya sampradaya, referring to its traditional origins in the succession of spiritual masters (gurus) originating from Lord Brahma. It classifies itself as a monotheistic tradition, seeing the many forms of Vishnu as expansions or incarnations of the one Supreme God (adipurusha) – Krishna. Although sharing a common set of core beliefs, there are some philosophical differences which distinguish Gaudiya Vaishnavism from other Vaishnava schools. The primary difference is that Lord Krishna is seen as the original form of God, not as an avatar of Vishnu. Over the three centuries following the disappearnace of Sri Chaitanya Mahaprabhu, the Gaudiya Vaishnava tradition evolved into the form in which we largely find it today in contemporary India. In the early years of the tradition, the followers of Nityananda Prabhu, Advaita Acharya and other companions of Chaitanya Mahaprabhu educated and initiated people, each in their own locales across Bengal.
Chaitanya Mahaprabhu requested a select few among his followers, who later came to be known as the Six Gosvamis of Vrindavan, to systematically present the eternal theology of bhakti in their writings. This theology emphasized the devotee's relationship to the Divine Couple, Radha and Krishna. The six were Rupa Goswami, Sanatana Goswami, Gopala Bhatta Goswami, Raghunatha Bhatta Goswami, Raghunatha dasa Goswami and Jiva Goswami. In the second generation of the tradition, Narottama, Srinivasa and Shyamananda, three students of Jiva Goswami, the youngest among the six Goswamis, were instrumental in spreading the theology across Bengal and Orissa.
By disciplic succession it is meant a line of spiritual teachers that has transmitted the transcendental knowledge until the present day in an unaltered form starting from Lord Krishna.
A spiritual master must be in an authorized disciplic succession to be bonafide. It is not possible for someone to be a bonafide spiritual master in a line of spiritual authority that does not come from Krishna.
The principle is that Vaishnava teachings should be passed on, unchanged, from guru to disciple.
In sanskrit., disciplic succession is also called "Parampara".
We can understand how perfect knowledge can be received from Lord Krishna himself. In the Bhagavad Gita, particularly in Chapter 4 Text 2 Lord Krishna mentions:
evam parampara-praptam
imam rajarsayo viduh
This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way.
Spiritual knowledge descends through the disciplic succession from Krishna. The representatives of the disciplic succession carry the pure message of Krishna without changing anything. The transcendental knowledge (divya jnana) is like a river flowing from one acarya to the next. It's source is Krishna who directs it to a qualified disciple who realizes, preserves and directs it to his qualified disciple who again realizes, preserves and directs it to his successor and so on until it arrives here.
To know more kindly visit - http://gaudiyahistory.com/ [For more videos - http://harekrishnatube.com]
SAMPRADAYA JANGAN DIAGAMAKAN! |1 JAM BERSAMA SULINGGIH SRI MPU DHARMA PUTRA ADNYANA GRIYA TOYA MALET
#HinduBali #TaksuBali #HareKrishna
SUBSCRIBE, LIKE DAN K...
SAMPRADAYA JANGAN DIAGAMAKAN! |1 JAM BERSAMA SULINGGIH SRI MPU DHARMA PUTRA ADNYANA GRIYA TOYA MALET
#HinduBali #TaksuBali #HareKrishna
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SAMPRADAYA JANGAN DIAGAMAKAN! |1 JAM BERSAMA SULINGGIH SRI MPU DHARMA PUTRA ADNYANA GRIYA TOYA MALET
#HinduBali #TaksuBali #HareKrishna
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Shirdi Sai Temple, Atlanta, GA, October 10, 2017
Blossom Foundation video
Brief explanation of Nath sampradaya;What is Reality and Maya;
Do you have disciples;...
Shirdi Sai Temple, Atlanta, GA, October 10, 2017
Blossom Foundation video
Brief explanation of Nath sampradaya;What is Reality and Maya;
Do you have disciples; Realization- why God does not make a large group of people realized
Inward transformation; and Significance of homa
Shirdi Sai Temple, Atlanta, GA, October 10, 2017
Blossom Foundation video
Brief explanation of Nath sampradaya;What is Reality and Maya;
Do you have disciples; Realization- why God does not make a large group of people realized
Inward transformation; and Significance of homa
Polemik Hare Krishna di Bali mulai melebar ke masalah sampradaya di luar HK. Ini kebablasan, seharusnya fokuslah pada HK saja. Hindu bukan hanya milik adat dan ...
Polemik Hare Krishna di Bali mulai melebar ke masalah sampradaya di luar HK. Ini kebablasan, seharusnya fokuslah pada HK saja. Hindu bukan hanya milik adat dan budaya Bali, Hindu milik dunia.
Polemik Hare Krishna di Bali mulai melebar ke masalah sampradaya di luar HK. Ini kebablasan, seharusnya fokuslah pada HK saja. Hindu bukan hanya milik adat dan budaya Bali, Hindu milik dunia.
සාපය | Curse | Sampradaya
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Organisasi Spiritual yang disebut sampradaya non dresta masih terus dipersoalkan. Dalam Mahasabha yang akan datang, akankah PHDI menyikapi tuntutan sejumlah w...
Organisasi Spiritual yang disebut sampradaya non dresta masih terus dipersoalkan. Dalam Mahasabha yang akan datang, akankah PHDI menyikapi tuntutan sejumlah warga yg mengatasnamakan Hindu Bali (HB) agar Hare Krishna dikeluarkan dari pengayoman? Apakah setelah dikeluarkan dari pengayoman, HK bisa dibubarkan? Bagaimana pula nasib organisasi spiritual yang lain? Pro-kontra masih terjadi. Ada pendapat, agar MDA tak memihak pro-kontra itu.
#sampradaya #harekrishna #saibaba #selendangsutra #bali #non dresta #agnihotra #krishna
Organisasi Spiritual yang disebut sampradaya non dresta masih terus dipersoalkan. Dalam Mahasabha yang akan datang, akankah PHDI menyikapi tuntutan sejumlah warga yg mengatasnamakan Hindu Bali (HB) agar Hare Krishna dikeluarkan dari pengayoman? Apakah setelah dikeluarkan dari pengayoman, HK bisa dibubarkan? Bagaimana pula nasib organisasi spiritual yang lain? Pro-kontra masih terjadi. Ada pendapat, agar MDA tak memihak pro-kontra itu.
#sampradaya #harekrishna #saibaba #selendangsutra #bali #non dresta #agnihotra #krishna
There are four bonafide vaishanava sampradayas – all starting from Vishnu or Krishna. These are Brahma Sampradaya, Laxmi Sampradaya, Siva Sampradaya & Kumar Sampradaya
The focus of Gaudiya Vaishnavism is the devotional worship (bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God – Svayam Bhagavan. Most popularly, this worship takes the form of chanting or singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna mahamantra. The movement is also referred to as the Brahma-Madhva-Gaudiya sampradaya, referring to its traditional origins in the succession of spiritual masters (gurus) originating from Lord Brahma. It classifies itself as a monotheistic tradition, seeing the many forms of Vishnu as expansions or incarnations of the one Supreme God (adipurusha) – Krishna. Although sharing a common set of core beliefs, there are some philosophical differences which distinguish Gaudiya Vaishnavism from other Vaishnava schools. The primary difference is that Lord Krishna is seen as the original form of God, not as an avatar of Vishnu. Over the three centuries following the disappearnace of Sri Chaitanya Mahaprabhu, the Gaudiya Vaishnava tradition evolved into the form in which we largely find it today in contemporary India. In the early years of the tradition, the followers of Nityananda Prabhu, Advaita Acharya and other companions of Chaitanya Mahaprabhu educated and initiated people, each in their own locales across Bengal.
Chaitanya Mahaprabhu requested a select few among his followers, who later came to be known as the Six Gosvamis of Vrindavan, to systematically present the eternal theology of bhakti in their writings. This theology emphasized the devotee's relationship to the Divine Couple, Radha and Krishna. The six were Rupa Goswami, Sanatana Goswami, Gopala Bhatta Goswami, Raghunatha Bhatta Goswami, Raghunatha dasa Goswami and Jiva Goswami. In the second generation of the tradition, Narottama, Srinivasa and Shyamananda, three students of Jiva Goswami, the youngest among the six Goswamis, were instrumental in spreading the theology across Bengal and Orissa.
By disciplic succession it is meant a line of spiritual teachers that has transmitted the transcendental knowledge until the present day in an unaltered form starting from Lord Krishna.
A spiritual master must be in an authorized disciplic succession to be bonafide. It is not possible for someone to be a bonafide spiritual master in a line of spiritual authority that does not come from Krishna.
The principle is that Vaishnava teachings should be passed on, unchanged, from guru to disciple.
In sanskrit., disciplic succession is also called "Parampara".
We can understand how perfect knowledge can be received from Lord Krishna himself. In the Bhagavad Gita, particularly in Chapter 4 Text 2 Lord Krishna mentions:
evam parampara-praptam
imam rajarsayo viduh
This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way.
Spiritual knowledge descends through the disciplic succession from Krishna. The representatives of the disciplic succession carry the pure message of Krishna without changing anything. The transcendental knowledge (divya jnana) is like a river flowing from one acarya to the next. It's source is Krishna who directs it to a qualified disciple who realizes, preserves and directs it to his qualified disciple who again realizes, preserves and directs it to his successor and so on until it arrives here.
To know more kindly visit - http://gaudiyahistory.com/ [For more videos - http://harekrishnatube.com]
SAMPRADAYA JANGAN DIAGAMAKAN! |1 JAM BERSAMA SULINGGIH SRI MPU DHARMA PUTRA ADNYANA GRIYA TOYA MALET
#HinduBali #TaksuBali #HareKrishna
SUBSCRIBE, LIKE DAN KOMEN :
https://www.youtube.com/c/pandebali
IG : Funde.Bali
Fans Page Facebook : Pande Bali
Channel tentang Bali :
https://www.youtube.com/channel/UCNwC8uxjM7pIXMZe8psM_Lg
Shirdi Sai Temple, Atlanta, GA, October 10, 2017
Blossom Foundation video
Brief explanation of Nath sampradaya;What is Reality and Maya;
Do you have disciples; Realization- why God does not make a large group of people realized
Inward transformation; and Significance of homa
Polemik Hare Krishna di Bali mulai melebar ke masalah sampradaya di luar HK. Ini kebablasan, seharusnya fokuslah pada HK saja. Hindu bukan hanya milik adat dan budaya Bali, Hindu milik dunia.
සාපය | Curse | Sampradaya
Sampradaya - සම්ප්රදාය තවත් video බලන්න අපේ චැනල් එක subscribe කරලා bell icon එක click කරන්න .
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Sri Lanka Funny Videos by Sampradaya (සම්ප්රදාය)
Facebook - https://www.facebook.com/groups/293326745508353/?ref=share
Subscribe us (Sampradaya) : https://youtube.com/channel/UCNa1SOhpLkuYKP7r_2ePrCw
- Management Acting -
- Viraj
- Randeepa
- Manuja
- Dilshan
Thank you for Watching the video and Don t forget to Subscribe..
LIKE , COMMENT , SHARE AND SUBSCRIBE
#Sampradaya #SinhalaComedy #SinhalaJoke
Organisasi Spiritual yang disebut sampradaya non dresta masih terus dipersoalkan. Dalam Mahasabha yang akan datang, akankah PHDI menyikapi tuntutan sejumlah warga yg mengatasnamakan Hindu Bali (HB) agar Hare Krishna dikeluarkan dari pengayoman? Apakah setelah dikeluarkan dari pengayoman, HK bisa dibubarkan? Bagaimana pula nasib organisasi spiritual yang lain? Pro-kontra masih terjadi. Ada pendapat, agar MDA tak memihak pro-kontra itu.
#sampradaya #harekrishna #saibaba #selendangsutra #bali #non dresta #agnihotra #krishna
In Hinduism, a sampradaya (IASTsampradāya) can be translated as ‘tradition’ or a ‘religious system’. It relates to a succession of masters and disciples, which serves as a spiritual channel, and provides a delicate network of relationships that lends stability to a religious identity.
Background
Continuity
Sampradaya is a body of practice, views and attitudes, which are transmitted, redefined and reviewed by each successive generation of followers. Participation in sampradaya forces continuity with the past, or tradition, but at the same time provides a platform for change from within the community of practitioners of this particular traditional group.
Initiation
A particular guru lineage is called parampara. By receiving diksha (initiation) into the parampara of a living guru, one belongs to its proper sampradaya. One cannot become a member by birth, as is the case with gotra, a seminal, or hereditary, dynasty.
Authority
Membership in a sampradaya not only lends a level of authority to one’s claims on truth in Hindu traditional context, but also allows one to make those claims in the first place. An often quoted verse from the Padma Purana states:
Cmo quisiera tener un espacio en mi mente y no ests tu dejarte un momento por fuera de mis pensamientos y siempre t Y es que no puedo seguir as cambiaste el esquema de mi existir entraste con todo en mi vida y me perdi Cmo olvidar esas noches y esa ciudad Cmo olvidar tu perfume y tu mirar Llevo mil noches de insomnio slo pensar y pensar y es que contigo el amor es irracional dime que hiciste conmigo ya no te puedo olvidar cmo resuelvo el dilema, si t no ests cmo controlo mis penas vuelve, no puedo ms Como quisisera mirarme por dentro un segundo y no ests t borrar mi memoria negarte la entrada a mi mente y siempre tu Y es que te di lo mejor de mi amarte por siempre era mi ilusin y ahora me muero de a poco por este amor Cmo olvidar esas noches y esa ciudad Cmo olvidar tu perfume y tu mirar Llevo mil noches de insomnio slo pensar y pensar y es que contigo el amor es irracional dime que hiciste conmigo ya no te puedo olvidar cmo resuelvo el dilema, si t no ests Llevo mil noches de insomnio slo pensar y pensar y es que contigo el amor es irracional dime que hiciste conmigo ya no te puedo olvidar cmo resuelvo el dilema, si t no ests Ah! ah! ah! Y es que contigo el amor es irracional Dime que hiciste conmigo ya no te puedo olvidar cmo resuelvo el dilema, si t no ests Llevo mil noches de insomnio slo pensar y pensar
All 'sampradayas' in Bharatiya traditions lead to one thing, they "purify you", Rashtriya Swayam Sevak SanghChiefMohan Bhagwat said on Friday. "All sampradayas in Bharatiya traditions, they lead to one thing, they purify you..We have to reach out.
... in Bharat exemplify ‘Dharma’ and that all ‘Sampradayas’ in Bharat need to be purified to follow discipline ... All Sampradayas in Bharat need to be purified to follow discipline.
All 'sampradayas' in Bharatiya traditions lead to one thing, they purify you, Rashtriya Swayam Sevak SanghChiefMohan Bhagwat said on Friday. "All sampradayas in Bharatiya traditions, they lead to one thing, they purify you..We have to reach out ... ....
