-
Holy Bible: PSALMS - Contemporary English Dramatized Audio (With Text)
The Book of PSALMS: Chapters 1 to 150 - Full Narration with Text, Complete, Dramatized Audio - Audio Bible English Contemporary Drama Version - Old Testament
published: 01 Mar 2020
-
Book of Psalms Summary: A Complete Animated Overview
Watch our overview video on the book of Psalms, which breaks down the literary design of the book and its flow of thought. The book of Psalms has been designed to be the prayer book of God's people as they wait for the Messiah and his coming kingdom.
#Psalms #BibleProject #Bible
published: 18 Nov 2015
-
The Book of Psalms - New King James Version (NKJV) - Audio Bible
The Book of Psalms, written primarily by King David of Israel. Other authors include: Solomon, Moses, Ethan, Heman, Asaph, and the Sons of Korah. This is the New King James Version (NKJV).
The Book of Psalms By Chapter:
https://youtube.com/playlist?list=PLMtYkFCCurnz_H074z-dwTBPhUx98P_CO
Please consider donating (2 Corinthians 9:7) here:
https://www.paypal.com/donate/?hosted_button_id=Y2JHF76NVNTX8
http://cash.app/$mpmdonate
https://www.buymeacoffee.com/mainpointmW
Subscribe here:
https://www.youtube.com/c/MainPointMinistries
A general overview of the Book of Psalms is that it can be viewed as the worship and prayer book of the Bible. It is composed by different authors over a long period of time, and includes songs and prayers collected and used by the nation of Israel in worship....
published: 30 Nov 2021
-
KJV Audio Bible - Psalms
* Ad Free - https://vimeo.com/819354974
★★ Recommend Book: The Knowledge of the Holy by A.W. Tozer https://amzn.to/2QDcY8a Read the book of Psalms here: http://www.sermonindex.net/modules/bi...
Website: http://www.sermonindex.net
The work and ministry of sermonindex can be encapsulated in this one word: REVIVAL. sermonindex is not a organisation, business, or any attempt by man to build something for God. It is rather a expression of a heart burden to see the Church revived and brought back to holiness, purity, and power with God. "The mission of SermonIndex is the preservation and propogation of classical vintage preaching and the promotion of genuine biblical revival to this generation."
#audiobible #kjvbible #psalms
published: 20 Apr 2023
-
PSALM 91 and PSALM 23 | The Most Powerful Prayer in the Bible!
PSALM 91 and PSALM 23 | The Most Powerful Prayer in the Bible!
► LIKE! 👍
► COMMENT!
► SHARE!
► SUBSCRIBE! 👉 https://t.ly/vQ7ni
► TURN ON THE NOTIFICATION BELL! 🔔
Welcome to Inspirational Prayers, a channel dedicated to Christian prayers and devotions. Our mission is to inspire, motivate and most importantly educate ourselves in everything related to the kingdom of God. Helping people cultivate a deeper relationship with God through prayers.
We understand that maintaining faith can be challenging, and we are committed to offering encouragement and motivation to help you remain steadfast on your spiritual path. Our prayers are rooted in the teachings of Jesus Christ as found in the Bible, as He is the sole source of peace, strength, and blessings in life, as well as our salvation.
Pl...
published: 11 Nov 2024
-
The Holy Bible Book 19 Psalms KJV Dramatized Audio
published: 02 Dec 2013
-
Psalm 27, Psalm 91, Psalm 23: Powerful Psalms for sleep (Bible verses for sleep with God's Word)
Psalms 27, Psalms 91, Psalms 23:(Powerful Psalms for sleep)(Bible verses for sleep with God's Word):- This video contains some life-changing scriptures from the Book of Psalms.
STREAM/DOWNLOAD
●Amazon- https://geni.us/theWord
●Spotify- https://open.spotify.com/artist/42352yhHuxXAv2USZd6WOK
●Apple Music- https://geo.music.apple.com/us/artist/enjoying-the-word/1465743082
●Youtube Music- https://music.youtube.com/channel/UC6pJWitiGo1Rw2amq0eitqA
●Tidal- https://listen.tidal.com/artist/15879070
●Deezer- https://www.deezer.com/en/album/188674192
●Napster- https://us.napster.com/artist/enjoying-the-word
- Psalm 27 - 00:01
- Psalm 91 - 02:48
- Psalm 23 - 05:03
Our prayer is that these powerful psalms collections calmly read aloud with relaxing piano music will help you focus on God's infallib...
published: 21 Jan 2022
-
Psalms 1-50 | Listen While You Sleep
These are the things that I used in this video:
Bible App: YouVersion Bible
https://play.google.com/store/apps/details?id=com.sirma.mobile.bible.android
Version: NIV
Narrator: David Suchet
Editing App: CapCut
https://play.google.com/store/apps/details?id=com.lemon.lvoverseas
Song Used: Peaceful Solitude Slowed // Eternal Warriors
Share the Word of God. It is one of the responsibilities that Jesus Christ teaches us, and it is good for everyone who hears and reads it.
Thank you, brothers and sisters, and thank you to our Lord and our God. I am trying to create a donation program for my father. It is almost his birthday (August 12), and one of his dreams is to renovate our old house that was passed down from my grandparents. I can not create one, like gofundme, this will be helpful to ...
published: 04 Aug 2024
-
Psalm 23 The Lord is my shepherd #bible #biblestory#psalms
Psalm 23
The Lord is my shepherd #bible #biblestory#psalms
published: 09 Nov 2024
-
The Brooklyn Tabernacle Choir - Psalm 34 (Live)
"Watch a live performance of ""Pslam 34"" by the The Brooklyn Tabernacle Choir
Music video by The Brooklyn Tabernacle Choir performing Psalm 34 (Official Performance Video). (P) 2018 Brooklyn Tabernacle Choir
http://vevo.ly/SMFRGh"
published: 25 Jun 2018
5:08:08
Holy Bible: PSALMS - Contemporary English Dramatized Audio (With Text)
The Book of PSALMS: Chapters 1 to 150 - Full Narration with Text, Complete, Dramatized Audio - Audio Bible English Contemporary Drama Version - Old Testament
The Book of PSALMS: Chapters 1 to 150 - Full Narration with Text, Complete, Dramatized Audio - Audio Bible English Contemporary Drama Version - Old Testament
https://wn.com/Holy_Bible_Psalms_Contemporary_English_Dramatized_Audio_(With_Text)
The Book of PSALMS: Chapters 1 to 150 - Full Narration with Text, Complete, Dramatized Audio - Audio Bible English Contemporary Drama Version - Old Testament
- published: 01 Mar 2020
- views: 2875698
8:59
Book of Psalms Summary: A Complete Animated Overview
Watch our overview video on the book of Psalms, which breaks down the literary design of the book and its flow of thought. The book of Psalms has been designed ...
Watch our overview video on the book of Psalms, which breaks down the literary design of the book and its flow of thought. The book of Psalms has been designed to be the prayer book of God's people as they wait for the Messiah and his coming kingdom.
#Psalms #BibleProject #Bible
https://wn.com/Book_Of_Psalms_Summary_A_Complete_Animated_Overview
Watch our overview video on the book of Psalms, which breaks down the literary design of the book and its flow of thought. The book of Psalms has been designed to be the prayer book of God's people as they wait for the Messiah and his coming kingdom.
#Psalms #BibleProject #Bible
- published: 18 Nov 2015
- views: 3639780
5:50:52
The Book of Psalms - New King James Version (NKJV) - Audio Bible
The Book of Psalms, written primarily by King David of Israel. Other authors include: Solomon, Moses, Ethan, Heman, Asaph, and the Sons of Korah. This is the N...
The Book of Psalms, written primarily by King David of Israel. Other authors include: Solomon, Moses, Ethan, Heman, Asaph, and the Sons of Korah. This is the New King James Version (NKJV).
The Book of Psalms By Chapter:
https://youtube.com/playlist?list=PLMtYkFCCurnz_H074z-dwTBPhUx98P_CO
Please consider donating (2 Corinthians 9:7) here:
https://www.paypal.com/donate/?hosted_button_id=Y2JHF76NVNTX8
http://cash.app/$mpmdonate
https://www.buymeacoffee.com/mainpointmW
Subscribe here:
https://www.youtube.com/c/MainPointMinistries
A general overview of the Book of Psalms is that it can be viewed as the worship and prayer book of the Bible. It is composed by different authors over a long period of time, and includes songs and prayers collected and used by the nation of Israel in worship. This collection was eventually included in the official Hebrew Scriptures (i.e. Old Testament).
The songs and prayers within the Book of Psalms vary greatly by subject as follows:
1) Songs of Praise and Adoration towards God
2) Songs of Thanksgiving towards God
3) Prayers for Help, Protection, Forgiveness, and Salvation from God
4) Prayers for the punishment of one's enemies by God
All of these various songs and prayers have both a individual and community applications, with some portraying the most intimate feelings of the human spirit.
The Book of Psalms was used extensively by Jesus and His apostles in the New Testament, and has become one of the key books of worship used by His Church to this day.
https://wn.com/The_Book_Of_Psalms_New_King_James_Version_(Nkjv)_Audio_Bible
The Book of Psalms, written primarily by King David of Israel. Other authors include: Solomon, Moses, Ethan, Heman, Asaph, and the Sons of Korah. This is the New King James Version (NKJV).
The Book of Psalms By Chapter:
https://youtube.com/playlist?list=PLMtYkFCCurnz_H074z-dwTBPhUx98P_CO
Please consider donating (2 Corinthians 9:7) here:
https://www.paypal.com/donate/?hosted_button_id=Y2JHF76NVNTX8
http://cash.app/$mpmdonate
https://www.buymeacoffee.com/mainpointmW
Subscribe here:
https://www.youtube.com/c/MainPointMinistries
A general overview of the Book of Psalms is that it can be viewed as the worship and prayer book of the Bible. It is composed by different authors over a long period of time, and includes songs and prayers collected and used by the nation of Israel in worship. This collection was eventually included in the official Hebrew Scriptures (i.e. Old Testament).
The songs and prayers within the Book of Psalms vary greatly by subject as follows:
1) Songs of Praise and Adoration towards God
2) Songs of Thanksgiving towards God
3) Prayers for Help, Protection, Forgiveness, and Salvation from God
4) Prayers for the punishment of one's enemies by God
All of these various songs and prayers have both a individual and community applications, with some portraying the most intimate feelings of the human spirit.
The Book of Psalms was used extensively by Jesus and His apostles in the New Testament, and has become one of the key books of worship used by His Church to this day.
- published: 30 Nov 2021
- views: 2716243
4:26:31
KJV Audio Bible - Psalms
* Ad Free - https://vimeo.com/819354974
★★ Recommend Book: The Knowledge of the Holy by A.W. Tozer https://amzn.to/2QDcY8a Read the book of Psalms here: http://...
* Ad Free - https://vimeo.com/819354974
★★ Recommend Book: The Knowledge of the Holy by A.W. Tozer https://amzn.to/2QDcY8a Read the book of Psalms here: http://www.sermonindex.net/modules/bi...
Website: http://www.sermonindex.net
The work and ministry of sermonindex can be encapsulated in this one word: REVIVAL. sermonindex is not a organisation, business, or any attempt by man to build something for God. It is rather a expression of a heart burden to see the Church revived and brought back to holiness, purity, and power with God. "The mission of SermonIndex is the preservation and propogation of classical vintage preaching and the promotion of genuine biblical revival to this generation."
#audiobible #kjvbible #psalms
https://wn.com/Kjv_Audio_Bible_Psalms
* Ad Free - https://vimeo.com/819354974
★★ Recommend Book: The Knowledge of the Holy by A.W. Tozer https://amzn.to/2QDcY8a Read the book of Psalms here: http://www.sermonindex.net/modules/bi...
Website: http://www.sermonindex.net
The work and ministry of sermonindex can be encapsulated in this one word: REVIVAL. sermonindex is not a organisation, business, or any attempt by man to build something for God. It is rather a expression of a heart burden to see the Church revived and brought back to holiness, purity, and power with God. "The mission of SermonIndex is the preservation and propogation of classical vintage preaching and the promotion of genuine biblical revival to this generation."
#audiobible #kjvbible #psalms
- published: 20 Apr 2023
- views: 364873
0:00
PSALM 91 and PSALM 23 | The Most Powerful Prayer in the Bible!
PSALM 91 and PSALM 23 | The Most Powerful Prayer in the Bible!
► LIKE! 👍
► COMMENT!
► SHARE!
► SUBSCRIBE! 👉 https://t.ly/vQ7ni
► TURN ON THE NOTIFICATION B...
PSALM 91 and PSALM 23 | The Most Powerful Prayer in the Bible!
► LIKE! 👍
► COMMENT!
► SHARE!
► SUBSCRIBE! 👉 https://t.ly/vQ7ni
► TURN ON THE NOTIFICATION BELL! 🔔
Welcome to Inspirational Prayers, a channel dedicated to Christian prayers and devotions. Our mission is to inspire, motivate and most importantly educate ourselves in everything related to the kingdom of God. Helping people cultivate a deeper relationship with God through prayers.
We understand that maintaining faith can be challenging, and we are committed to offering encouragement and motivation to help you remain steadfast on your spiritual path. Our prayers are rooted in the teachings of Jesus Christ as found in the Bible, as He is the sole source of peace, strength, and blessings in life, as well as our salvation.
Please subscribe to our channel so you won't miss any of our content, which is filled with inspiring and devotional messages designed to lead and reinforce your faith. We recognize that faith is a very powerful tool for overcoming obstacles and achieving your goals, and we are here to help support your journey.
Whether you are new to Christianity or have practiced for many years, we extend an invitation for you to join us. Our content is tailored to assist you in deepening your relationship with God and discovering daily inspiration. Let us pray together and bestow blessings upon each other throughout our spiritual journey.
May the Lord bless you and safeguard you, and may His love and grace illuminate in all you do. Thank you for your support, and we look forward sharing this journey with you."
SUBSCRIBE to the channel and be blessed! 👉 https://t.ly/vQ7ni
You can also join in to have access to perks 👉 https://shorturl.at/dlNO2
WATCH BELOW:
-----------------------------------
👉 PSALM 91 & PSALM 23 | The Two Most Powerful Prayers In The Bible
https://www.youtube.com/playlist?list=PL-9H99gOzoQ_sIo4U8BbhfJbxCMln4Ksw
👉 PSALM 23 And PSALM 91 | The Two Most Powerful Prayers In The Bible
https://www.youtube.com/playlist?list=PL-9H99gOzoQ9vQ8ikf_QJYDyu0tWUjxp-
👉 PSALM 23 AND PSALM 91 ~ The Two Most Powerful Prayers In The Bible!!!
https://www.youtube.com/playlist?list=PL-9H99gOzoQ969iUm56bZMLA-oDsOFATI
👉 PSALM 23 And PSALM 91: The Two Most Powerful Prayers in The Bible!
https://www.youtube.com/playlist?list=PL-9H99gOzoQ-uFD93k_QbKOT23z4XK2dF
👉 PSALM 91 & PSALM 23 | The Two Most Powerful Prayers From The Bible
https://www.youtube.com/playlist?list=PL-9H99gOzoQ_cKSWuP1d0wuqxGYIbdtow
👉 PSALM 23 And PSALM 91 The Most Powerful Psalms Of The Bible
https://www.youtube.com/playlist?list=PL-9H99gOzoQ_dHVev9GfJk85cGMv4IB5L
👉 PSALMS
https://www.youtube.com/playlist?list=PL-9H99gOzoQ_7cf-tU9STk-piAhG-EUJ-
👉 Powerful Prayers
https://www.youtube.com/playlist?list=PL-9H99gOzoQ_3WMN7G928LIxpi_JvI7x0
-----------------------------------
► An original video created by Inspirational Prayers and delivered by our speaker.
► Footage fully licensed
#prayer #psalm91 #faith #psalm23 #protection #psalms91 #psalm #91 #inspirationalprayers #psallms #prayers #91 #23 #psalms23 #psalms
https://wn.com/Psalm_91_And_Psalm_23_|_The_Most_Powerful_Prayer_In_The_Bible
PSALM 91 and PSALM 23 | The Most Powerful Prayer in the Bible!
► LIKE! 👍
► COMMENT!
► SHARE!
► SUBSCRIBE! 👉 https://t.ly/vQ7ni
► TURN ON THE NOTIFICATION BELL! 🔔
Welcome to Inspirational Prayers, a channel dedicated to Christian prayers and devotions. Our mission is to inspire, motivate and most importantly educate ourselves in everything related to the kingdom of God. Helping people cultivate a deeper relationship with God through prayers.
We understand that maintaining faith can be challenging, and we are committed to offering encouragement and motivation to help you remain steadfast on your spiritual path. Our prayers are rooted in the teachings of Jesus Christ as found in the Bible, as He is the sole source of peace, strength, and blessings in life, as well as our salvation.
Please subscribe to our channel so you won't miss any of our content, which is filled with inspiring and devotional messages designed to lead and reinforce your faith. We recognize that faith is a very powerful tool for overcoming obstacles and achieving your goals, and we are here to help support your journey.
Whether you are new to Christianity or have practiced for many years, we extend an invitation for you to join us. Our content is tailored to assist you in deepening your relationship with God and discovering daily inspiration. Let us pray together and bestow blessings upon each other throughout our spiritual journey.
May the Lord bless you and safeguard you, and may His love and grace illuminate in all you do. Thank you for your support, and we look forward sharing this journey with you."
SUBSCRIBE to the channel and be blessed! 👉 https://t.ly/vQ7ni
You can also join in to have access to perks 👉 https://shorturl.at/dlNO2
WATCH BELOW:
-----------------------------------
👉 PSALM 91 & PSALM 23 | The Two Most Powerful Prayers In The Bible
https://www.youtube.com/playlist?list=PL-9H99gOzoQ_sIo4U8BbhfJbxCMln4Ksw
👉 PSALM 23 And PSALM 91 | The Two Most Powerful Prayers In The Bible
https://www.youtube.com/playlist?list=PL-9H99gOzoQ9vQ8ikf_QJYDyu0tWUjxp-
👉 PSALM 23 AND PSALM 91 ~ The Two Most Powerful Prayers In The Bible!!!
https://www.youtube.com/playlist?list=PL-9H99gOzoQ969iUm56bZMLA-oDsOFATI
👉 PSALM 23 And PSALM 91: The Two Most Powerful Prayers in The Bible!
https://www.youtube.com/playlist?list=PL-9H99gOzoQ-uFD93k_QbKOT23z4XK2dF
👉 PSALM 91 & PSALM 23 | The Two Most Powerful Prayers From The Bible
https://www.youtube.com/playlist?list=PL-9H99gOzoQ_cKSWuP1d0wuqxGYIbdtow
👉 PSALM 23 And PSALM 91 The Most Powerful Psalms Of The Bible
https://www.youtube.com/playlist?list=PL-9H99gOzoQ_dHVev9GfJk85cGMv4IB5L
👉 PSALMS
https://www.youtube.com/playlist?list=PL-9H99gOzoQ_7cf-tU9STk-piAhG-EUJ-
👉 Powerful Prayers
https://www.youtube.com/playlist?list=PL-9H99gOzoQ_3WMN7G928LIxpi_JvI7x0
-----------------------------------
► An original video created by Inspirational Prayers and delivered by our speaker.
► Footage fully licensed
#prayer #psalm91 #faith #psalm23 #protection #psalms91 #psalm #91 #inspirationalprayers #psallms #prayers #91 #23 #psalms23 #psalms
- published: 11 Nov 2024
- views: 4384
9:02:05
Psalm 27, Psalm 91, Psalm 23: Powerful Psalms for sleep (Bible verses for sleep with God's Word)
Psalms 27, Psalms 91, Psalms 23:(Powerful Psalms for sleep)(Bible verses for sleep with God's Word):- This video contains some life-changing scriptures from the...
Psalms 27, Psalms 91, Psalms 23:(Powerful Psalms for sleep)(Bible verses for sleep with God's Word):- This video contains some life-changing scriptures from the Book of Psalms.
STREAM/DOWNLOAD
●Amazon- https://geni.us/theWord
●Spotify- https://open.spotify.com/artist/42352yhHuxXAv2USZd6WOK
●Apple Music- https://geo.music.apple.com/us/artist/enjoying-the-word/1465743082
●Youtube Music- https://music.youtube.com/channel/UC6pJWitiGo1Rw2amq0eitqA
●Tidal- https://listen.tidal.com/artist/15879070
●Deezer- https://www.deezer.com/en/album/188674192
●Napster- https://us.napster.com/artist/enjoying-the-word
- Psalm 27 - 00:01
- Psalm 91 - 02:48
- Psalm 23 - 05:03
Our prayer is that these powerful psalms collections calmly read aloud with relaxing piano music will help you focus on God's infallible Word as you go about your daily tasks or as you fall asleep tonight.
We have looped these encouraging Bible verses from the Book of Psalms into an 8-hour Audio Bible Christian meditation video to help our subscribers memorize them. Please let these scriptures dwell in your heart richly, renew your mind, and transform your life in Christ Jesus.
JOIN THE CONVERSATION
●Blessed by these life-changing Bible scriptures? Leave your comment below.
●Apart from the Bible Psalms shared in this video, do you have other scriptures or Psalms that you’ve found helpful? Please tell us what they are in the comments.
●Lastly, be sure to share these Bible verses with your friends and family.
God bless.
#Enjoyingtheword #PowerfulPsalms #Psalmsforsleep #Bibleversesforsleep #SleepwithGod'sWord
https://wn.com/Psalm_27,_Psalm_91,_Psalm_23_Powerful_Psalms_For_Sleep_(Bible_Verses_For_Sleep_With_God's_Word)
Psalms 27, Psalms 91, Psalms 23:(Powerful Psalms for sleep)(Bible verses for sleep with God's Word):- This video contains some life-changing scriptures from the Book of Psalms.
STREAM/DOWNLOAD
●Amazon- https://geni.us/theWord
●Spotify- https://open.spotify.com/artist/42352yhHuxXAv2USZd6WOK
●Apple Music- https://geo.music.apple.com/us/artist/enjoying-the-word/1465743082
●Youtube Music- https://music.youtube.com/channel/UC6pJWitiGo1Rw2amq0eitqA
●Tidal- https://listen.tidal.com/artist/15879070
●Deezer- https://www.deezer.com/en/album/188674192
●Napster- https://us.napster.com/artist/enjoying-the-word
- Psalm 27 - 00:01
- Psalm 91 - 02:48
- Psalm 23 - 05:03
Our prayer is that these powerful psalms collections calmly read aloud with relaxing piano music will help you focus on God's infallible Word as you go about your daily tasks or as you fall asleep tonight.
We have looped these encouraging Bible verses from the Book of Psalms into an 8-hour Audio Bible Christian meditation video to help our subscribers memorize them. Please let these scriptures dwell in your heart richly, renew your mind, and transform your life in Christ Jesus.
JOIN THE CONVERSATION
●Blessed by these life-changing Bible scriptures? Leave your comment below.
●Apart from the Bible Psalms shared in this video, do you have other scriptures or Psalms that you’ve found helpful? Please tell us what they are in the comments.
●Lastly, be sure to share these Bible verses with your friends and family.
God bless.
#Enjoyingtheword #PowerfulPsalms #Psalmsforsleep #Bibleversesforsleep #SleepwithGod'sWord
- published: 21 Jan 2022
- views: 2832281
1:42:16
Psalms 1-50 | Listen While You Sleep
These are the things that I used in this video:
Bible App: YouVersion Bible
https://play.google.com/store/apps/details?id=com.sirma.mobile.bible.android
Versi...
These are the things that I used in this video:
Bible App: YouVersion Bible
https://play.google.com/store/apps/details?id=com.sirma.mobile.bible.android
Version: NIV
Narrator: David Suchet
Editing App: CapCut
https://play.google.com/store/apps/details?id=com.lemon.lvoverseas
Song Used: Peaceful Solitude Slowed // Eternal Warriors
Share the Word of God. It is one of the responsibilities that Jesus Christ teaches us, and it is good for everyone who hears and reads it.
Thank you, brothers and sisters, and thank you to our Lord and our God. I am trying to create a donation program for my father. It is almost his birthday (August 12), and one of his dreams is to renovate our old house that was passed down from my grandparents. I can not create one, like gofundme, this will be helpful to my parents but it is limited only to certain countries. I can only do this through my PayPal. In God's will, we can make his dream happen. For now, let's pray for everyone who is in need, who is lost, and who needs our prayers and encouragement. God bless everyone, be strong in God, and in Christ. Amen
PayPal:
@edlainejohn
https://www.paypal.me/EdlaineJohn
#JesusChrist #Christianity #Orthodox
https://wn.com/Psalms_1_50_|_Listen_While_You_Sleep
These are the things that I used in this video:
Bible App: YouVersion Bible
https://play.google.com/store/apps/details?id=com.sirma.mobile.bible.android
Version: NIV
Narrator: David Suchet
Editing App: CapCut
https://play.google.com/store/apps/details?id=com.lemon.lvoverseas
Song Used: Peaceful Solitude Slowed // Eternal Warriors
Share the Word of God. It is one of the responsibilities that Jesus Christ teaches us, and it is good for everyone who hears and reads it.
Thank you, brothers and sisters, and thank you to our Lord and our God. I am trying to create a donation program for my father. It is almost his birthday (August 12), and one of his dreams is to renovate our old house that was passed down from my grandparents. I can not create one, like gofundme, this will be helpful to my parents but it is limited only to certain countries. I can only do this through my PayPal. In God's will, we can make his dream happen. For now, let's pray for everyone who is in need, who is lost, and who needs our prayers and encouragement. God bless everyone, be strong in God, and in Christ. Amen
PayPal:
@edlainejohn
https://www.paypal.me/EdlaineJohn
#JesusChrist #Christianity #Orthodox
- published: 04 Aug 2024
- views: 174050
7:59
The Brooklyn Tabernacle Choir - Psalm 34 (Live)
"Watch a live performance of ""Pslam 34"" by the The Brooklyn Tabernacle Choir
Music video by The Brooklyn Tabernacle Choir performing Psalm 34 (Official Perfo...
"Watch a live performance of ""Pslam 34"" by the The Brooklyn Tabernacle Choir
Music video by The Brooklyn Tabernacle Choir performing Psalm 34 (Official Performance Video). (P) 2018 Brooklyn Tabernacle Choir
http://vevo.ly/SMFRGh"
https://wn.com/The_Brooklyn_Tabernacle_Choir_Psalm_34_(Live)
"Watch a live performance of ""Pslam 34"" by the The Brooklyn Tabernacle Choir
Music video by The Brooklyn Tabernacle Choir performing Psalm 34 (Official Performance Video). (P) 2018 Brooklyn Tabernacle Choir
http://vevo.ly/SMFRGh"
- published: 25 Jun 2018
- views: 90085822
-
Psalms Nr. 129
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian traditi...
published: 09 Sep 2021
-
Psalms Nr. 91
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian traditi...
published: 07 Sep 2021
-
Psalms Together
published: 03 Apr 2019
-
Psalms Nr. 1
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian traditi...
published: 25 Aug 2021
-
Psalms Nr. 23
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian traditi...
published: 29 Aug 2021
-
Psalms Nr. 125
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian traditi...
published: 09 Sep 2021
-
Psalms Nr. 31
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian traditi...
published: 31 Aug 2021
-
Psalms Nr. 87
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian traditi...
published: 05 Sep 2021
-
Psalms Nr. 6
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian traditi...
published: 26 Aug 2021
-
Psalms Nr. 101
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian traditi...
published: 07 Sep 2021
0:50
Psalms Nr. 129
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). ...
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
Thanks for watching! If you know someone who could use this video, share it with them!
https://wn.com/Psalms_Nr._129
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
Thanks for watching! If you know someone who could use this video, share it with them!
- published: 09 Sep 2021
- views: 10
1:56
Psalms Nr. 91
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). ...
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
Thanks for watching! If you know someone who could use this video, share it with them!
https://wn.com/Psalms_Nr._91
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
Thanks for watching! If you know someone who could use this video, share it with them!
- published: 07 Sep 2021
- views: 7
0:49
Psalms Nr. 1
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). ...
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
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https://wn.com/Psalms_Nr._1
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
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- published: 25 Aug 2021
- views: 2
0:47
Psalms Nr. 23
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). ...
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
Thanks for watching! If you know someone who could use this video, share it with them!
https://wn.com/Psalms_Nr._23
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
Thanks for watching! If you know someone who could use this video, share it with them!
- published: 29 Aug 2021
- views: 3
0:45
Psalms Nr. 125
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). ...
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
Thanks for watching! If you know someone who could use this video, share it with them!
https://wn.com/Psalms_Nr._125
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
Thanks for watching! If you know someone who could use this video, share it with them!
- published: 09 Sep 2021
- views: 2
3:30
Psalms Nr. 31
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). ...
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
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https://wn.com/Psalms_Nr._31
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
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- published: 31 Aug 2021
- views: 3
0:49
Psalms Nr. 87
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). ...
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
Thanks for watching! If you know someone who could use this video, share it with them!
https://wn.com/Psalms_Nr._87
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
Thanks for watching! If you know someone who could use this video, share it with them!
- published: 05 Sep 2021
- views: 1
1:08
Psalms Nr. 6
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). ...
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
Thanks for watching! If you know someone who could use this video, share it with them!
https://wn.com/Psalms_Nr._6
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
Thanks for watching! If you know someone who could use this video, share it with them!
- published: 26 Aug 2021
- views: 5
1:06
Psalms Nr. 101
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). ...
The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
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The Book of Psalms, King James Bible, by Alexander Scourby
"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see Psalmody (grape). For the Hebrew film, see Tehilim (film). For other uses, see Psalm (disambiguation).
The Book of Psalms (/sɑːmz/ or /sɔː(l)mz/ SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillim, lit. "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Tanakh, and a book of the Christian Old Testament.[1] The title is derived from the Greek translation, ψαλμοί (psalmoi), meaning "instrumental music" and, by extension, "the words accompanying the music".[2] The book is an anthology of individual Hebrew psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches.[3][4] Many are linked to the name of David, but modern scholarship rejects his authorship, instead placing the composition of the psalms to various authors writing between the 9th and 5th centuries BC.[4]
Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life.[6] Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan the Ezrahite (1), and Heman the Ezrahite (1). The Septuagint, the Peshitta (the Syriac Vulgate), and the Latin Vulgate each associate several Psalms (such as 111 and 145) with Haggai and Zechariah. The Septuagint also attributes several Psalms (like 112 and 135) to Ezekiel and Jeremiah.
Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary:
The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate.[8] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150.[9] A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the epode are Psalm 14; the two antistrophes are Psalm 70.[10] It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is allowed by the Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes.
Verse numbers were first printed in 1509.[11][12] Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.[13]
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- published: 07 Sep 2021
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