Inari Ōkami(稲荷大神, also Oinari) is the Japanesekami of foxes, of fertility, rice, tea and Sake, of agriculture and industry, of general prosperity and worldly success, and one of the principal kami of Shinto. In earlier Japan, Inari was also the patron of swordsmiths and merchants. Represented as male, female, or androgynous, Inari is sometimes seen as a collective of three or five individual kami. Inari appears to have been worshipped since the founding of a shrine at Inari Mountain in 711 AD, although some scholars believe that worship started in the late 5th century.
Worship of Inari spread across Japan in the Edo period, and by the 16th century Inari had become the patron of blacksmiths and the protector of warriors. Inari is a popular figure in both Shinto and Buddhist beliefs in Japan. More than one-third (32,000) of the Shinto shrines in Japan are dedicated to Inari. Modern corporations, such as cosmetic company Shiseido, continue to revere Inari as a patron kami, with shrines atop their corporate headquarters.
The village grew up along in a spot where the fast-flowing Juutua River empties into Lake Inari. As the centuries went by, the village developed into a robust and active market and trade centre. When the municipality of Inari was founded in 1876, the village became its centre.
The people living in Inari then were not, however, the first people to live in the village, as people had been living on the shores of Lake Inari for thousands of years before that. Several stone-age dwellings have been found in Vuopaja, on the edge of town near Siida, the Sámi Museum.
Bring me the head of John the Baptist show it round and shine his cloudy, marble, crossed and final eyes once more into mine. Give me a leg up high enough to see beyond this wall, to be the first to see the victors take the gate or to be the last one so fall. I said, “I meant a world of good” and she said, “I wouldn't doubt it” standing where she was, she kissed the back of my head; I said, “we could make the woods” but she said, “how ‘bout it — let's sleep and let them find us here instead.” Every time I catch a good sang wouldn't you know — the station starts to fade, but every step I've ever taken has brought me in time just to hear it slip away. Bring me the head of John the Baptist show it round and shine his cloudy, marble, crossed and final eyes
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Enid News & Eagle
03 Jan 2025
Enid News & Eagle
03 Jan 2025