- published: 03 Sep 2022
- views: 1328
Denzil Ibbetson
Sir Denzil Charles Jelf Ibbetson KCSI (30 August 1847 – 21 February 1908) was an administrator in British India and an author. He served as Chief-Commissioner of the Central Provinces and Berar from 1898 to 1899 and Lieutenant-Governor of Punjab in 1907.
Early life
Denzil Ibbetson was born in Gainsborough, Lincolnshire on 30 August 1847, the oldest son of John Holt Ibbetson, who was at that time working as a civil engineer on the Manchester, Sheffield and Lincolnshire Railway. The family moved to Adelaide, Australia after his father took holy orders and became vicar there. Ibbetson was educated at St Peter's College, Adelaide and St John's College, Cambridge. Ibbetson obtained his Bachelor of Arts degree in mathematics in 1869, being ranked as a senior optime. He had come third in the competitive examination for the Indian Civil Service in the previous year.
Career in India
Ibbetson arrived in the Punjab Province of India on 8 December 1870, having married Louisa Clarissa Coulden earlier in that year. Once there, says the Oxford Dictionary of National Biography, "He formed part of a new élite of ‘competition-wallahs’ which intellectually outshone the earlier generation of Punjabi military political officials and well-connected alumni of Haileybury College."
This page contains text from Wikipedia, the Free Encyclopedia - https://wn.com/Denzil_Ibbetson
Podcasts:
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History of Madhad Rajputs
This video tells us about the history of Madhad Rajputs. Books Referred: 1. Panjab Castes by Denzil Ibbetson. 2.District Karnal Gazetteer 3.Hal wa Shamshir by Colonel Yogender Singh
published: 03 Sep 2022 -
History of Sial caste in Urdu/Hindi | Sial Caste full Historical background by History of Rajput
Sial Tribe The Sial tribe (also written as Siyal, Syal, Sayal, Seyal) is a tribe of Jats in the Punjab region of the Indian subcontinent. They are found in both India and Pakistan territories among Hindus, Muslims and Sikhs. Ethnographic classification: Denzil Ibbetson, an administrator of the British Raj, classified the Sials as a tribe rather than as a caste. He believed, like John Nesfield, that the society of the Northwest Frontier Provinces and Punjab in British India did not permit the rigid imposition of an administratively-defined caste construct as his colleague, H. H. Risley preferred. According to Ibbetson, society in Punjab was less governed by Brahmanical ideas of caste, based on varna, and instead was more open and fluid. Tribes, which he considered to be ...
published: 04 Jul 2021 -
Chiniot City Drone View 2022 | Exploring Chiniot City Pakistan With Drone rex | Drone Rex
Chiniot City Drone View 2022 | Exploring Chiniot City Pakistan With Drone rex | Drone Rex. Thanks For Watching Regard: Muhammad Umar Sandhu SOCIAL MEDIA Account: INSTAGRAM: Drone Rex 173 FACEBOOK: Drone rex Business Inquiry Mail: [email protected] History From Wikipedia: Chiniot region was an agricultural region with forests during the Indus Valley Civilization. The Vedic period is characterized by Indo-Aryan culture that migrated from Central Asia and settled in Punjab region. The Kambojas, Daradas, Kaikayas, Madras, Pauravas, Yaudheyas, Malavas and Kurus invaded, settled and ruled ancient Punjab region. After overrunning the Achaemenid Empire in 331 BCE, Alexander marched into present-day Punjab region with an army of 50,000. The Chiniot region was ruled by Maurya Empire, Indo-G...
published: 01 Apr 2022 -
कोनसे जिले है Khadar Banger Nardak में हरयाणा के । Gaurav Maan
हरियाणा में khadar banger nardak हमारे बड़े बूढ़े ये 3 शब्द बहुत बार बोलते हैं इन तीनों में कौन कौन सा क्षेत्र आता है क्यों इन को ऐसे नमो से बोलते हैं इस वीडियो में हम सब कुछ देखेंगे #khadarbangernardak #gauravmaan #mukesh_dahiya Haryana culture in paksitan - वीडियो -1 https://youtu.be/JUIAJjbEPQQ हरयाणा के किस किस गाँव से लोग पाकिस्तान में गये थे वीडियो -2 https://youtu.be/ziNVH98qfS4 वीडियो- 3 https://youtu.be/3DuMMh-bJEY Hukke ka itihas - https://www.youtube.com/watch?v=V1UWuid-0KA Khandke ka itihas - https://youtu.be/byUHvxkF-4s 100 saal purani haryanvi - https://youtu.be/jbn48y0F8iw 200 saal purana haryana - https://youtu.be/6Nl6x4osR7o Dada dadi ki barat - https://youtu.be/BDzAQiQtgEs Jind 1947 me bhi ajad kyu hua - https://youtu.be/p8CEnOOmb6U Haryana culture in...
published: 05 Feb 2022 -
Cooperation awaits its finding Raiffeisen moment
Cooperation awaits its ‘finding Raiffeisen’ moment In India, government control has only increased, violating a core cooperative principle of political neutrality ‘Cooperation has failed, but cooperation must succeed,’ wrote the All India Rural Credit Survey Committee in 1954. These were the words of Venkatappiah, first Executive Director of Reserve Bank of India and member of the Committee. He later became Deputy Governor, and Chairman of State Bank of India, before chairing the Agricultural Credit Review Committee in 1969. This verdict came five decades after the first cooperative legislation of 1904. The Governor of the Madras Presidency, Lord Wenlock, was the first to seriously attempt replicating European cooperatives in India. Madras was ideal for this experimentation as it had si...
published: 06 Dec 2021 -
Different theories of caste system in India | Ias
How did the caste system originate in India? | जाति प्रथा का भारत में उद्भव कैसे हुआ ? #castesystem #castes #india #sociology #indianhistory #rss #srimohanbhagwat #santrohidas #castesystemexplained #castesysteminindia Different theories of caste system in India | Ias What is caste? According Herbert Risley caste is collection of families, bearing a common name,claiming a common descent from a mythical ancestors, human and divine, professing to follow the same heredity calling and forming a single homogeneous community According to Dr. Ketkar, a caste is a group having two special features - 1. Membership is confined to those who are born as members of the caste.2. Members are forbidden by the social laws to marry outside the group. Tradition theory of origin of caste According to thi...
published: 16 Feb 2023 -
meena best village dance raju meena
History ******* The word Meena is derived from Meen, the Sanskrit word for fish, and the Meenas claim a mythological descent from the Matsya avatar, or fish incarnation, of Vishnu.They also claim to be descendants of the people of the Matsya Kingdom, which flourished in the 6th century B.C.The historian Pramod Kumar notes that it is likely that the tribes living in the ancient Matsya kingdom were called Meena but it cannot be said with certainty that there is anything common between them and the modern Meenas. They are considered to be adivasi. The Meenas ruled at certain places in Rajasthan till they were overpowered by invading Rajputs. From Meenas the Bundi was captured by Rao Dewa (A.D. 1342), Dhundhar by Kachhwaha Rajputs and Chopoli fell to the Muslim rulers. Kota, Jhalawar, Karauli...
published: 28 Nov 2016 -
ตำนาน เส้นผมที่แพงที่สุดในโลก | สงครามนโปเลียน
ตำนาน เส้นผมที่แพงที่สุดในโลก ฝากกดไลคฺ์ กดเเชร์ กดกระดิ่งด้วยนะครับ เส้นผมที่แพงที่สุดในโลก นี้เป็นของอดีตจักรพรรดิฝรั่งเศส นโปเลียน โบนาปาร์ต ที่ถูกตัดออกมาจากศีรษะของเขาหนึ่งวันหลังจากสิ้นใจเมื่อปี 1821 ถูกบริษัท The Art + Object นำมาประมูลในนิวซีแลนด์ และมีผู้ซื้อไปในราคา 13,000 ดอลลาร์ (ราวๆ 390,000 บาท) โดยลูกค้าจากลอนดอน เส้นผมนี้มีที่มาจาก Denzil Ibbetson นายทหารและศิลปินชาวอังกฤษผู้รับใช้นโปเลียนกว่า 6 ปี ในช่วงที่เขาถูกกักขังไว้หลังจากแพ้สงครามวอเตอร์ลู หลังจากนั้นลูกชายของ Ibbetson ได้นำข้าวของสะสมเกี่ยวกับนโปเลียนรวมถึงปอยผมมายังประเทศนิวซีแลนด์ ปัจจุบันเส้นผมนี้มีอายุกว่า 200 ปีแล้ว แต่ยังอยู่ในสภาพดี เรียกว่าทรงคุณค่าทางประวัติศาสตร์ เเหล่งที่มา https://teen.mthai.com/variety/85748.html #สงครามนโปเลียน #นโปเลียนโบนาปาร์ต #จักรวรรดิฝรั่งเศส #กรุงปารีส
published: 29 May 2018
developed with YouTube
16:33
History of Madhad Rajputs
- Order: Reorder
- Duration: 16:33
- Uploaded Date: 03 Sep 2022
- views: 1328
This video tells us about the history of Madhad Rajputs.
Books Referred:
1. Panjab Castes by Denzil Ibbetson.
2.District Karnal Gazetteer
3.Hal wa Shamshir by C...
This video tells us about the history of Madhad Rajputs.
Books Referred:
1. Panjab Castes by Denzil Ibbetson.
2.District Karnal Gazetteer
3.Hal wa Shamshir by Colonel Yogender Singh
https://wn.com/History_Of_Madhad_Rajputs
This video tells us about the history of Madhad Rajputs.
Books Referred:
1. Panjab Castes by Denzil Ibbetson.
2.District Karnal Gazetteer
3.Hal wa Shamshir by Colonel Yogender Singh
6:13
History of Sial caste in Urdu/Hindi | Sial Caste full Historical background by History of Rajput
- Order: Reorder
- Duration: 6:13
- Uploaded Date: 04 Jul 2021
- views: 2874
Sial Tribe
The Sial tribe (also written as Siyal, Syal, Sayal, Seyal) is a tribe of Jats in the Punjab region of the Indian subcontinent. They are fo...
Sial Tribe
The Sial tribe (also written as Siyal, Syal, Sayal, Seyal) is a tribe of Jats in the Punjab region of the Indian subcontinent. They are found in both India and Pakistan territories among Hindus, Muslims and Sikhs.
Ethnographic classification:
Denzil Ibbetson, an administrator of the British Raj, classified the Sials as a tribe rather than as a caste. He believed, like John Nesfield, that the society of the Northwest Frontier Provinces and Punjab in British India did not permit the rigid imposition of an administratively-defined caste construct as his colleague, H. H. Risley preferred. According to Ibbetson, society in Punjab was less governed by Brahmanical ideas of caste, based on varna, and instead was more open and fluid. Tribes, which he considered to be kin-based groups that dominated small areas, were the dominant feature of rural life. Caste designators, such as Jat and Rajput, were status-based titles to which any tribe that rose to social prominence could lay a claim, and which could be dismissed by their peers if they declined. Susan Bayly, a modern anthropologist, considers him to have had "a high degree of accuracy in his observations of Punjab society ..n his writings we really do see the beginnings of modern, regionally based Indian anthroplogy.
Following the introduction of the Punjab Land Alienation Act in 1900, the authorities of the Raj classified the Sials who inhabited the Punjab as an "agricultural tribe", a term that was administratively synonymous with the "martial race" classification that was used for the purposes of determining the suitability of a person as a recruit to the British Indian Army.
History
During the fifteenth- and sixteenth centuries, during the period of the Mughal empire, the Sial and Kharal tribes were dominant in parts of the lower Bari and Rachna doabs of Punjab. The 1809 Treaty of Amritsar, agreed between Ranjit Singh, the Sikh leader, and the British, gave him a carte blanche to consolidate territorial gains north of the Sutlej river at the expense both of other Sikh chiefs and their peers among the other dominant communities. In 1816, the Sial chief of Jhang, in Rachna doab, was ousted, having previously been forced to pay tribute to Singh for several years.[3] The Sials in Jhang, as in many other areas of the Punjab, had once been nomadic pastoralists. They did not necessary cultivate all of the land that they controlled and it was the actions of the Sikh empire and, later, the land reforms of the Raj administration that caused them to turn to cultivation.
#Solanki #Rajputs #Rajputana #historyofrajput
Follow us on:-
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https://wn.com/History_Of_Sial_Caste_In_Urdu_Hindi_|_Sial_Caste_Full_Historical_Background_By_History_Of_Rajput
Sial Tribe
The Sial tribe (also written as Siyal, Syal, Sayal, Seyal) is a tribe of Jats in the Punjab region of the Indian subcontinent. They are found in both India and Pakistan territories among Hindus, Muslims and Sikhs.
Ethnographic classification:
Denzil Ibbetson, an administrator of the British Raj, classified the Sials as a tribe rather than as a caste. He believed, like John Nesfield, that the society of the Northwest Frontier Provinces and Punjab in British India did not permit the rigid imposition of an administratively-defined caste construct as his colleague, H. H. Risley preferred. According to Ibbetson, society in Punjab was less governed by Brahmanical ideas of caste, based on varna, and instead was more open and fluid. Tribes, which he considered to be kin-based groups that dominated small areas, were the dominant feature of rural life. Caste designators, such as Jat and Rajput, were status-based titles to which any tribe that rose to social prominence could lay a claim, and which could be dismissed by their peers if they declined. Susan Bayly, a modern anthropologist, considers him to have had "a high degree of accuracy in his observations of Punjab society ..n his writings we really do see the beginnings of modern, regionally based Indian anthroplogy.
Following the introduction of the Punjab Land Alienation Act in 1900, the authorities of the Raj classified the Sials who inhabited the Punjab as an "agricultural tribe", a term that was administratively synonymous with the "martial race" classification that was used for the purposes of determining the suitability of a person as a recruit to the British Indian Army.
History
During the fifteenth- and sixteenth centuries, during the period of the Mughal empire, the Sial and Kharal tribes were dominant in parts of the lower Bari and Rachna doabs of Punjab. The 1809 Treaty of Amritsar, agreed between Ranjit Singh, the Sikh leader, and the British, gave him a carte blanche to consolidate territorial gains north of the Sutlej river at the expense both of other Sikh chiefs and their peers among the other dominant communities. In 1816, the Sial chief of Jhang, in Rachna doab, was ousted, having previously been forced to pay tribute to Singh for several years.[3] The Sials in Jhang, as in many other areas of the Punjab, had once been nomadic pastoralists. They did not necessary cultivate all of the land that they controlled and it was the actions of the Sikh empire and, later, the land reforms of the Raj administration that caused them to turn to cultivation.
#Solanki #Rajputs #Rajputana #historyofrajput
Follow us on:-
Tiktok :-. https://www.tiktok.com/@ranawaseembarm
Instagram:. .https://www.instagram.com/barmranawaseem/
Facebook : https://m.facebook.com/History-of-Rajput-YouTube-101423815175857/?ref=bookmarks
E-mail : [email protected]
- published: 04 Jul 2021
- views: 2874
7:07
Chiniot City Drone View 2022 | Exploring Chiniot City Pakistan With Drone rex | Drone Rex
- Order: Reorder
- Duration: 7:07
- Uploaded Date: 01 Apr 2022
- views: 1445
Chiniot City Drone View 2022 | Exploring Chiniot City Pakistan With Drone rex | Drone Rex.
Thanks For Watching
Regard: Muhammad Umar Sandhu
SOCIAL MEDIA Accoun...
Chiniot City Drone View 2022 | Exploring Chiniot City Pakistan With Drone rex | Drone Rex.
Thanks For Watching
Regard: Muhammad Umar Sandhu
SOCIAL MEDIA Account:
INSTAGRAM: Drone Rex 173
FACEBOOK: Drone rex
Business Inquiry Mail: [email protected]
History From Wikipedia: Chiniot region was an agricultural region with forests during the Indus Valley Civilization. The Vedic period is characterized by Indo-Aryan culture that migrated from Central Asia and settled in Punjab region. The Kambojas, Daradas, Kaikayas, Madras, Pauravas, Yaudheyas, Malavas and Kurus invaded, settled and ruled ancient Punjab region. After overrunning the Achaemenid Empire in 331 BCE, Alexander marched into present-day Punjab region with an army of 50,000. The Chiniot region was ruled by Maurya Empire, Indo-Greek kingdom, Kushan Empire, Gupta Empire, White Huns, Kushano-Hephthalites and Shahi kingdoms.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin. In 1005, he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region.
After the decline of the Mughal Empire, the Sikh Empire conquered Narowal District. The Muslims faced restrictions during the Sikh rule. The British took over Chiniot District in 1848.
The predominantly Muslim population supported Muslim League and Pakistan Movement. After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India while the Muslim refugees from India settled in the Chiniot District.
"Chiniot" name is from Chandan Khan (sister of Malik Machchhe Khan), Raja of Chiniot, a Khokhar rajput clan. Mari tappa (founded by the rajput Raja Badal Khan Khokhar) was not then populated, but Andheri was flourishing, and north of it lay the Dhaular, or abode of Rani Chandan, which was called Chandniot, now Chiniot. Or some say its name is based on as, literally "OT" (Behind/Across) of "CHIN-ab river", hence Chiniot. According to Sir Denzil Ibbetson. Panjab Castes, A glossary of tribes and castes of Punjab by H.D. ROSE. Chiniot was known for its master crafted furniture, not only in Pakistan, but all over the world. Its highly special and master craft Jharokhas are known in the whole country.
On 2 February 2009, Chief Minister Shahbaz Sharif formally approved the creation of Chiniot as the 36th district of Punjab province on behalf of Molana Ilyas Ahmed Chinioti.Calls for Chiniot to be made a district date back to 2005, when a movement was a launched to elevate the former tehsil to district level. The movement died down when the public were assured the next Nazim would be from Chiniot – however this was not to be the case.
Rana Tahir - the maiden DCO Chiniot along with Mr Hamza Shahbaz Sharif, raised the flag of Pakistan on DCO office on the fine morning of 1 July 2009. The efforts of Rana Tahir in giving a proper developed outlook to the infant district will find a place in history and cannot be over-emphasized. Mr Dilmeir Khan appointed as first district accounts officer and Mr Fayaz Sunbal was appointed as First DPO Chiniot.
---------------------------------------------------------------------------------------------------------------------
Music--------------------------------------------
Song: Abstrakt - Nobody Else [NCS Release]
Music provided by NoCopyrightSounds
Free Download/Stream: http://NCS.io/NobodyElse
Watch: http://youtu.be/bNXMlIogpXc
https://wn.com/Chiniot_City_Drone_View_2022_|_Exploring_Chiniot_City_Pakistan_With_Drone_Rex_|_Drone_Rex
Chiniot City Drone View 2022 | Exploring Chiniot City Pakistan With Drone rex | Drone Rex.
Thanks For Watching
Regard: Muhammad Umar Sandhu
SOCIAL MEDIA Account:
INSTAGRAM: Drone Rex 173
FACEBOOK: Drone rex
Business Inquiry Mail: [email protected]
History From Wikipedia: Chiniot region was an agricultural region with forests during the Indus Valley Civilization. The Vedic period is characterized by Indo-Aryan culture that migrated from Central Asia and settled in Punjab region. The Kambojas, Daradas, Kaikayas, Madras, Pauravas, Yaudheyas, Malavas and Kurus invaded, settled and ruled ancient Punjab region. After overrunning the Achaemenid Empire in 331 BCE, Alexander marched into present-day Punjab region with an army of 50,000. The Chiniot region was ruled by Maurya Empire, Indo-Greek kingdom, Kushan Empire, Gupta Empire, White Huns, Kushano-Hephthalites and Shahi kingdoms.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin. In 1005, he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region.
After the decline of the Mughal Empire, the Sikh Empire conquered Narowal District. The Muslims faced restrictions during the Sikh rule. The British took over Chiniot District in 1848.
The predominantly Muslim population supported Muslim League and Pakistan Movement. After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India while the Muslim refugees from India settled in the Chiniot District.
"Chiniot" name is from Chandan Khan (sister of Malik Machchhe Khan), Raja of Chiniot, a Khokhar rajput clan. Mari tappa (founded by the rajput Raja Badal Khan Khokhar) was not then populated, but Andheri was flourishing, and north of it lay the Dhaular, or abode of Rani Chandan, which was called Chandniot, now Chiniot. Or some say its name is based on as, literally "OT" (Behind/Across) of "CHIN-ab river", hence Chiniot. According to Sir Denzil Ibbetson. Panjab Castes, A glossary of tribes and castes of Punjab by H.D. ROSE. Chiniot was known for its master crafted furniture, not only in Pakistan, but all over the world. Its highly special and master craft Jharokhas are known in the whole country.
On 2 February 2009, Chief Minister Shahbaz Sharif formally approved the creation of Chiniot as the 36th district of Punjab province on behalf of Molana Ilyas Ahmed Chinioti.Calls for Chiniot to be made a district date back to 2005, when a movement was a launched to elevate the former tehsil to district level. The movement died down when the public were assured the next Nazim would be from Chiniot – however this was not to be the case.
Rana Tahir - the maiden DCO Chiniot along with Mr Hamza Shahbaz Sharif, raised the flag of Pakistan on DCO office on the fine morning of 1 July 2009. The efforts of Rana Tahir in giving a proper developed outlook to the infant district will find a place in history and cannot be over-emphasized. Mr Dilmeir Khan appointed as first district accounts officer and Mr Fayaz Sunbal was appointed as First DPO Chiniot.
---------------------------------------------------------------------------------------------------------------------
Music--------------------------------------------
Song: Abstrakt - Nobody Else [NCS Release]
Music provided by NoCopyrightSounds
Free Download/Stream: http://NCS.io/NobodyElse
Watch: http://youtu.be/bNXMlIogpXc
- published: 01 Apr 2022
- views: 1445
3:52
कोनसे जिले है Khadar Banger Nardak में हरयाणा के । Gaurav Maan
- Order: Reorder
- Duration: 3:52
- Uploaded Date: 05 Feb 2022
- views: 20588
हरियाणा में khadar banger nardak हमारे बड़े बूढ़े ये 3 शब्द बहुत बार बोलते हैं इन तीनों में कौन कौन सा क्षेत्र आता है क्यों इन को ऐसे नमो से बोलते हैं इस वीडिय...
हरियाणा में khadar banger nardak हमारे बड़े बूढ़े ये 3 शब्द बहुत बार बोलते हैं इन तीनों में कौन कौन सा क्षेत्र आता है क्यों इन को ऐसे नमो से बोलते हैं इस वीडियो में हम सब कुछ देखेंगे
#khadarbangernardak #gauravmaan #mukesh_dahiya
Haryana culture in paksitan -
वीडियो -1
https://youtu.be/JUIAJjbEPQQ
हरयाणा के किस किस गाँव से लोग पाकिस्तान में गये थे
वीडियो -2
https://youtu.be/ziNVH98qfS4
वीडियो- 3
https://youtu.be/3DuMMh-bJEY
Hukke ka itihas - https://www.youtube.com/watch?v=V1UWuid-0KA
Khandke ka itihas - https://youtu.be/byUHvxkF-4s
100 saal purani haryanvi - https://youtu.be/jbn48y0F8iw
200 saal purana haryana - https://youtu.be/6Nl6x4osR7o
Dada dadi ki barat - https://youtu.be/BDzAQiQtgEs
Jind 1947 me bhi ajad kyu hua - https://youtu.be/p8CEnOOmb6U
Haryana culture in paksitan - https://youtu.be/JUIAJjbEPQQ/
khadar banger nardak,khadar,banger,nardak,denzil ibbetson,khadar and banger kya hai,nardak kya hai,haryana gk,haryana geology,gaurav maan,gaurav maan haryana,haryanvi vomedy videos,lalit shokeen new video,Episode: 254 जीभ नही कटवा दयूँ.. | Mukesh Dahiyau0010 | Haryanvi Comedy I Web Series I DAHIYA FILMS,Haryanvi Comedy,Episode: 254 जीभ नही कटवा दयूँ..,Mukesh Dahiya Comedy,HARYANVI COMEDY WEB SERIES,kunba episode 254,kdk episode 255,kunba dharme ka episode 255
https://wn.com/कोनसे_जिले_है_Khadar_Banger_Nardak_में_हरयाणा_के_।_Gaurav_Maan
हरियाणा में khadar banger nardak हमारे बड़े बूढ़े ये 3 शब्द बहुत बार बोलते हैं इन तीनों में कौन कौन सा क्षेत्र आता है क्यों इन को ऐसे नमो से बोलते हैं इस वीडियो में हम सब कुछ देखेंगे
#khadarbangernardak #gauravmaan #mukesh_dahiya
Haryana culture in paksitan -
वीडियो -1
https://youtu.be/JUIAJjbEPQQ
हरयाणा के किस किस गाँव से लोग पाकिस्तान में गये थे
वीडियो -2
https://youtu.be/ziNVH98qfS4
वीडियो- 3
https://youtu.be/3DuMMh-bJEY
Hukke ka itihas - https://www.youtube.com/watch?v=V1UWuid-0KA
Khandke ka itihas - https://youtu.be/byUHvxkF-4s
100 saal purani haryanvi - https://youtu.be/jbn48y0F8iw
200 saal purana haryana - https://youtu.be/6Nl6x4osR7o
Dada dadi ki barat - https://youtu.be/BDzAQiQtgEs
Jind 1947 me bhi ajad kyu hua - https://youtu.be/p8CEnOOmb6U
Haryana culture in paksitan - https://youtu.be/JUIAJjbEPQQ/
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- published: 05 Feb 2022
- views: 20588
8:26
Cooperation awaits its finding Raiffeisen moment
- Order: Reorder
- Duration: 8:26
- Uploaded Date: 06 Dec 2021
- views: 260
Cooperation awaits its ‘finding Raiffeisen’ moment
In India, government control has only increased, violating a core cooperative principle of political neutral...
Cooperation awaits its ‘finding Raiffeisen’ moment
In India, government control has only increased, violating a core cooperative principle of political neutrality
‘Cooperation has failed, but cooperation must succeed,’ wrote the All India Rural Credit Survey Committee in 1954. These were the words of Venkatappiah, first Executive Director of Reserve Bank of India and member of the Committee. He later became Deputy Governor, and Chairman of State Bank of India, before chairing the Agricultural Credit Review Committee in 1969.
This verdict came five decades after the first cooperative legislation of 1904. The Governor of the Madras Presidency, Lord Wenlock, was the first to seriously attempt replicating European cooperatives in India. Madras was ideal for this experimentation as it had similar institutions in its Nidhis. Nicholson, appointed by Wenlock in 1892 to report on the possibility of their implementation, summed up his 1895 report in two words: ‘Find Raiffeisen’.
Pioneers in Europe
Nicholson was referring to Friedrich Raiffeisen, who along with compatriot Schulze-Delitzsch in Germany, and Luzzatti of Italy, pioneered cooperatives in Europe. Raiffeisen based them on the principles of self-help, self-governance, and self-responsibility. Known for their trustworthiness and resilience against financial crises, most were known as Raiffeisenbanks, spreading to other parts of Europe and America. Rabobank, the Dutch cooperative whose first two letters come from Raiffeisen, was the last triple A-rated bank.
Nicholson wrote that the ‘future of rural credit lies with those who being of the people, live among the people, and yet by their intelligence, prescience and energy, are above the people’. He used Raiffeisen ‘not as indicative of a particular person or system, but of the zeal, energy, patience and continuous devotion so thoroughly exemplified in that great reformer, and of the spirit of co-operation, thrift, self and mutual help so thoroughly developed in the above and similar systems...’
The story in India
Gilbert Slater, after joining Madras University in 1915 as its first Professor of Economics, went looking for the Raiffeisen that Nicholson’s province had. At the office of the Registrar of Cooperative Societies (RCS), he found the clerks sleeping, turbans placed next to inkpots, and no clue about the whereabouts of their boss, whose expertise was in the Tamil almanac.
Better days came with his successor, F.R. Hemingway, ICS, who brought in Dr. John Matthai as Officer on Special Duty. The first Indian with a doctorate in Economics from the London School of Economics, Matthai worked for a year in Ireland with Sir Horace Plunkett, an expert in cooperation. He later became Slater’s colleague, and India’s Finance Minister.
Sir Denzil Ibbetson, moving the Cooperative Societies Bill on October 23, 1903, had said that the Bill sought to create ‘small and simple credit societies for small and simple folk with simple needs and requiring small sums only’. He added that ‘co-operation must be built up from the bottom, and not from the top’. Plunkett, in his foreword to Eleanor Hough’s The Cooperative Movement in India (1932), commented that what India had was not a movement, but a policy. It was ‘created by ‘resolutions of the Central Government’ unlike Europe.
https://wn.com/Cooperation_Awaits_Its_Finding_Raiffeisen_Moment
Cooperation awaits its ‘finding Raiffeisen’ moment
In India, government control has only increased, violating a core cooperative principle of political neutrality
‘Cooperation has failed, but cooperation must succeed,’ wrote the All India Rural Credit Survey Committee in 1954. These were the words of Venkatappiah, first Executive Director of Reserve Bank of India and member of the Committee. He later became Deputy Governor, and Chairman of State Bank of India, before chairing the Agricultural Credit Review Committee in 1969.
This verdict came five decades after the first cooperative legislation of 1904. The Governor of the Madras Presidency, Lord Wenlock, was the first to seriously attempt replicating European cooperatives in India. Madras was ideal for this experimentation as it had similar institutions in its Nidhis. Nicholson, appointed by Wenlock in 1892 to report on the possibility of their implementation, summed up his 1895 report in two words: ‘Find Raiffeisen’.
Pioneers in Europe
Nicholson was referring to Friedrich Raiffeisen, who along with compatriot Schulze-Delitzsch in Germany, and Luzzatti of Italy, pioneered cooperatives in Europe. Raiffeisen based them on the principles of self-help, self-governance, and self-responsibility. Known for their trustworthiness and resilience against financial crises, most were known as Raiffeisenbanks, spreading to other parts of Europe and America. Rabobank, the Dutch cooperative whose first two letters come from Raiffeisen, was the last triple A-rated bank.
Nicholson wrote that the ‘future of rural credit lies with those who being of the people, live among the people, and yet by their intelligence, prescience and energy, are above the people’. He used Raiffeisen ‘not as indicative of a particular person or system, but of the zeal, energy, patience and continuous devotion so thoroughly exemplified in that great reformer, and of the spirit of co-operation, thrift, self and mutual help so thoroughly developed in the above and similar systems...’
The story in India
Gilbert Slater, after joining Madras University in 1915 as its first Professor of Economics, went looking for the Raiffeisen that Nicholson’s province had. At the office of the Registrar of Cooperative Societies (RCS), he found the clerks sleeping, turbans placed next to inkpots, and no clue about the whereabouts of their boss, whose expertise was in the Tamil almanac.
Better days came with his successor, F.R. Hemingway, ICS, who brought in Dr. John Matthai as Officer on Special Duty. The first Indian with a doctorate in Economics from the London School of Economics, Matthai worked for a year in Ireland with Sir Horace Plunkett, an expert in cooperation. He later became Slater’s colleague, and India’s Finance Minister.
Sir Denzil Ibbetson, moving the Cooperative Societies Bill on October 23, 1903, had said that the Bill sought to create ‘small and simple credit societies for small and simple folk with simple needs and requiring small sums only’. He added that ‘co-operation must be built up from the bottom, and not from the top’. Plunkett, in his foreword to Eleanor Hough’s The Cooperative Movement in India (1932), commented that what India had was not a movement, but a policy. It was ‘created by ‘resolutions of the Central Government’ unlike Europe.
- published: 06 Dec 2021
- views: 260
0:58
Different theories of caste system in India | Ias
- Order: Reorder
- Duration: 0:58
- Uploaded Date: 16 Feb 2023
- views: 15
How did the caste system originate in India? | जाति प्रथा का भारत में उद्भव कैसे हुआ ?
#castesystem #castes #india #sociology #indianhistory #rss #srimohanbhag...
How did the caste system originate in India? | जाति प्रथा का भारत में उद्भव कैसे हुआ ?
#castesystem #castes #india #sociology #indianhistory #rss #srimohanbhagwat #santrohidas
#castesystemexplained #castesysteminindia
Different theories of caste system in India | Ias
What is caste?
According Herbert Risley caste is collection of families, bearing a common name,claiming a common descent from a mythical ancestors, human and divine, professing to follow the same heredity calling and forming a single homogeneous community
According to Dr. Ketkar, a caste is a group having two special features - 1. Membership is confined to those who are born as members of the caste.2. Members are forbidden by the social laws to marry outside the group.
Tradition theory of origin of caste
According to this theory the four varnas originated from the four different parts of the Prajapati Brahma
According to the Purushukta of Rigveda, Brahmins emerged from the mouth of the supreme being, Kshatriyas from the arms, Vaishyas from the thighs and Shudras from the feet
Satpath Brahmin, Tattiriya Brahmin, Law giver Manu and Bhagwat Gita support this theory.
Lord Krishna himself said that he only created four varnas on the basis of Gun and Karma
This theory has been criticised because it is unscientific and unbiological
Secondly this theory considers four Varnas as four castes but the real unit of caste system is not the varna but Jati which is a very small endogamous groups
Occupational theory
According to this theory if a particular group follows a hereditary occupation it evolves into a caste in course of time
According to Nesfield the difference of occupation was responsible for difference of caste
Function and function alone is responsible for the origin of caste system
Those who followed pure occupations were regarded as superior while those who were engaged in low grade occupation were considered inferior
This theory has been criticised by several scholars. According Hutton, occupation is not a cause but only a factor in the evolution of caste
Secondly this theory does not take into account the racial and religious factors which played their role in the formation of caste system
D N Majumdar, criticised this theory by saying that the status of caste depends not on the superiority or the inferiority of the occupation but upon the degree of purity of blood and extent of isolation maintained by the group
Racial theory
According to this theory different castes came into being because of racial differences
Herbert Risley, Dr. D N Majumdar and G S Ghurye are the main protagonists of this theory
These scholars are of the opinion that Aryans defeated the natives of North India.
Aryans were fair complexion, tall and with prominent nose
The original inhabitants were branded as Dasyus and Servants
Aryans never allowed non Aryans in the religious activities
Political theory
According to this theory, caste system is clever device invented by the Brahmins in order to place themselves in the higher order of social hierarchy
According to dr. G S Ghurye, caste is a Brahminical child of Indo Aryan culture cradled in the land of Ganges and thence transferred to other parts of India
The Brahminical literature of post vedic period now mention Dvija (twice born) for upper three varnas like brahmin, kshatriya and vaishya while the shudras were called ekajati (once born)
As the priestly influence grew in India complicated rules of rituals and conduct were built up and incorporated into the religious books
Brahmins closed their ranks and tried to maintain their superiority than other classes
Thus , the idea of separation among different varnas stiffened
Guild Theory
According to Denzil Ibbetson, castes are the modified forms of the guilds
According to him, the caste system is the product of interaction of three forces. a.Tribe b. Guilds c. Religion
The tribes adopted a certain fixed profession and assumed the form of guilds
The priest gave this guilds the religious sanctity by inventing separate gotra and descent from common ancestors and with the passage of time this guilds became the hereditary and endogamous groups and so this guilds were converted into castes
Evolutionary Theory
According to this theory caste system originated on account on the long process of social evolution
A number of factors played in the evolution of caste system
These are - a. Hereditary occupation.
b. Idea of purity and impurity
c.Desire of the brahmins to keep themselves pure.
d. lack of the rigid unitary control of state.
e. beliefs in reincarnation and the doctrine of karma.
f. ideas of exclusive family and ancestor worship.
g. Clash of antagonistic cultures of patriarchal and matriarchal systems.
h. clash of races
i. colour prejudices and conquest.
j. geographical isolation of the India peninsular .
k. foreign invasions.
l. static nature of village society.
m. the unwillingness of the rulers to enforce a uniform law and customs
https://wn.com/Different_Theories_Of_Caste_System_In_India_|_Ias
How did the caste system originate in India? | जाति प्रथा का भारत में उद्भव कैसे हुआ ?
#castesystem #castes #india #sociology #indianhistory #rss #srimohanbhagwat #santrohidas
#castesystemexplained #castesysteminindia
Different theories of caste system in India | Ias
What is caste?
According Herbert Risley caste is collection of families, bearing a common name,claiming a common descent from a mythical ancestors, human and divine, professing to follow the same heredity calling and forming a single homogeneous community
According to Dr. Ketkar, a caste is a group having two special features - 1. Membership is confined to those who are born as members of the caste.2. Members are forbidden by the social laws to marry outside the group.
Tradition theory of origin of caste
According to this theory the four varnas originated from the four different parts of the Prajapati Brahma
According to the Purushukta of Rigveda, Brahmins emerged from the mouth of the supreme being, Kshatriyas from the arms, Vaishyas from the thighs and Shudras from the feet
Satpath Brahmin, Tattiriya Brahmin, Law giver Manu and Bhagwat Gita support this theory.
Lord Krishna himself said that he only created four varnas on the basis of Gun and Karma
This theory has been criticised because it is unscientific and unbiological
Secondly this theory considers four Varnas as four castes but the real unit of caste system is not the varna but Jati which is a very small endogamous groups
Occupational theory
According to this theory if a particular group follows a hereditary occupation it evolves into a caste in course of time
According to Nesfield the difference of occupation was responsible for difference of caste
Function and function alone is responsible for the origin of caste system
Those who followed pure occupations were regarded as superior while those who were engaged in low grade occupation were considered inferior
This theory has been criticised by several scholars. According Hutton, occupation is not a cause but only a factor in the evolution of caste
Secondly this theory does not take into account the racial and religious factors which played their role in the formation of caste system
D N Majumdar, criticised this theory by saying that the status of caste depends not on the superiority or the inferiority of the occupation but upon the degree of purity of blood and extent of isolation maintained by the group
Racial theory
According to this theory different castes came into being because of racial differences
Herbert Risley, Dr. D N Majumdar and G S Ghurye are the main protagonists of this theory
These scholars are of the opinion that Aryans defeated the natives of North India.
Aryans were fair complexion, tall and with prominent nose
The original inhabitants were branded as Dasyus and Servants
Aryans never allowed non Aryans in the religious activities
Political theory
According to this theory, caste system is clever device invented by the Brahmins in order to place themselves in the higher order of social hierarchy
According to dr. G S Ghurye, caste is a Brahminical child of Indo Aryan culture cradled in the land of Ganges and thence transferred to other parts of India
The Brahminical literature of post vedic period now mention Dvija (twice born) for upper three varnas like brahmin, kshatriya and vaishya while the shudras were called ekajati (once born)
As the priestly influence grew in India complicated rules of rituals and conduct were built up and incorporated into the religious books
Brahmins closed their ranks and tried to maintain their superiority than other classes
Thus , the idea of separation among different varnas stiffened
Guild Theory
According to Denzil Ibbetson, castes are the modified forms of the guilds
According to him, the caste system is the product of interaction of three forces. a.Tribe b. Guilds c. Religion
The tribes adopted a certain fixed profession and assumed the form of guilds
The priest gave this guilds the religious sanctity by inventing separate gotra and descent from common ancestors and with the passage of time this guilds became the hereditary and endogamous groups and so this guilds were converted into castes
Evolutionary Theory
According to this theory caste system originated on account on the long process of social evolution
A number of factors played in the evolution of caste system
These are - a. Hereditary occupation.
b. Idea of purity and impurity
c.Desire of the brahmins to keep themselves pure.
d. lack of the rigid unitary control of state.
e. beliefs in reincarnation and the doctrine of karma.
f. ideas of exclusive family and ancestor worship.
g. Clash of antagonistic cultures of patriarchal and matriarchal systems.
h. clash of races
i. colour prejudices and conquest.
j. geographical isolation of the India peninsular .
k. foreign invasions.
l. static nature of village society.
m. the unwillingness of the rulers to enforce a uniform law and customs
- published: 16 Feb 2023
- views: 15
0:37
meena best village dance raju meena
- Order: Reorder
- Duration: 0:37
- Uploaded Date: 28 Nov 2016
- views: 6599
History
*******
The word Meena is derived from Meen, the Sanskrit word for fish, and the Meenas claim a mythological descent from the Matsya avatar, or fish inc...
History
*******
The word Meena is derived from Meen, the Sanskrit word for fish, and the Meenas claim a mythological descent from the Matsya avatar, or fish incarnation, of Vishnu.They also claim to be descendants of the people of the Matsya Kingdom, which flourished in the 6th century B.C.The historian Pramod Kumar notes that it is likely that the tribes living in the ancient Matsya kingdom were called Meena but it cannot be said with certainty that there is anything common between them and the modern Meenas. They are considered to be adivasi.
The Meenas ruled at certain places in Rajasthan till they were overpowered by invading Rajputs. From Meenas the Bundi was captured by Rao Dewa (A.D. 1342), Dhundhar by Kachhwaha Rajputs and Chopoli fell to the Muslim rulers. Kota, Jhalawar, Karauli and Jalore were the other areas of earlier Meena influence where they were forced to surrender ultimately.
Nandini Sinha Kapur, a historian who has studied early India, notes that the oral traditions of the Meenas were developed from the early 19th century AD in an attempt to reconstruct their identity. She says of this process, which continued throughout the 20th century, that "The Minas try to furnish themselves a respectable present by giving themselves a glorious past". In common with the people of countries such as Finland and Scotland, the Meenas found it necessary to invent tradition through oral accounts, one of the primary uses of which is recognised by both historians and sociologists as being "social protest against injustices, exploitation and oppression, a raison d'être that helps to retrieve the image of a community." Kapur notes that the Meenas not merely lack a recorded history of their own but also have been depicted in a negative manner both by medieval Persian accounts and records of the colonial period. From medieval times through to the British Raj, references to the Meenas describe them as violent, plundering criminals and an anti-social ethnic tribal group.
British colonial perio
***********************
A Meena of Jajurh
The Raj colonial administration came into existence in 1858, following the Indian Rebellion of 1857 which caused the government of Britain to decide that leaving colonial administration in the hands of the East India Company was a recipe for further discontent. In an attempt to create an orderly administration through a better understanding of the populace, the Raj authorities instituted various measures of classifying the people of India.[8] One such measure was the Criminal Tribes Act of 1871, under the provisions of which the Meenas were placed. The community remained stigmatised for many years, notably by influential officials of the Raj such as Herbert Hope Risley and Denzil Ibbetson, and were sometimes categorised as animists and as a hill tribe similar to the Bhils.[9] The Meenas remained an officially-designated criminal tribe until 1952, three years after the Act had been repealed. Mark Brown has examined the impact and issues of the Meena community during British rule and the change in their status from being a higher social group to a criminal tribe.[10]
Recent history
***************
Meenas have better rights for women in many respects compared to many other Hindu castes.[11]
The Meena fall into the Scheduled Tribe category in the state of Rajasthan and the majority of them are classified as being Hindu,[12] but in Madhya Pradesh Meena are recognised as a Scheduled Tribe only in Sironj Tehsil, Vidisha, while in the other 44 districts of the state they are categorised as Other Backward Classes.[13] It has been proposed that the Meenas be fully recognised as a Scheduled Tribe in Madhya Pradesh. The proposal is being considered by the Government of India.[14] In Uttar Pradesh, Meena are considered migrated from Rajasthan and have been living in western districts of Mathura, Sambhal and Budaun since many generations.[15] At par their origin they are granted a Scheduled tribe status in the state of Uttar Pradesh.[16][17]
In Rajasthan, the Meena caste members oppose the entry of Gurjars into Scheduled Tribe fold, fearing that their own share of Scheduled Tribe reservation benefits will be eroded.[18]
They celebrate Meenesh Jayanti on the third day of the Chaitra month's Shukla paksha.
https://wn.com/Meena_Best_Village_Dance_Raju_Meena
History
*******
The word Meena is derived from Meen, the Sanskrit word for fish, and the Meenas claim a mythological descent from the Matsya avatar, or fish incarnation, of Vishnu.They also claim to be descendants of the people of the Matsya Kingdom, which flourished in the 6th century B.C.The historian Pramod Kumar notes that it is likely that the tribes living in the ancient Matsya kingdom were called Meena but it cannot be said with certainty that there is anything common between them and the modern Meenas. They are considered to be adivasi.
The Meenas ruled at certain places in Rajasthan till they were overpowered by invading Rajputs. From Meenas the Bundi was captured by Rao Dewa (A.D. 1342), Dhundhar by Kachhwaha Rajputs and Chopoli fell to the Muslim rulers. Kota, Jhalawar, Karauli and Jalore were the other areas of earlier Meena influence where they were forced to surrender ultimately.
Nandini Sinha Kapur, a historian who has studied early India, notes that the oral traditions of the Meenas were developed from the early 19th century AD in an attempt to reconstruct their identity. She says of this process, which continued throughout the 20th century, that "The Minas try to furnish themselves a respectable present by giving themselves a glorious past". In common with the people of countries such as Finland and Scotland, the Meenas found it necessary to invent tradition through oral accounts, one of the primary uses of which is recognised by both historians and sociologists as being "social protest against injustices, exploitation and oppression, a raison d'être that helps to retrieve the image of a community." Kapur notes that the Meenas not merely lack a recorded history of their own but also have been depicted in a negative manner both by medieval Persian accounts and records of the colonial period. From medieval times through to the British Raj, references to the Meenas describe them as violent, plundering criminals and an anti-social ethnic tribal group.
British colonial perio
***********************
A Meena of Jajurh
The Raj colonial administration came into existence in 1858, following the Indian Rebellion of 1857 which caused the government of Britain to decide that leaving colonial administration in the hands of the East India Company was a recipe for further discontent. In an attempt to create an orderly administration through a better understanding of the populace, the Raj authorities instituted various measures of classifying the people of India.[8] One such measure was the Criminal Tribes Act of 1871, under the provisions of which the Meenas were placed. The community remained stigmatised for many years, notably by influential officials of the Raj such as Herbert Hope Risley and Denzil Ibbetson, and were sometimes categorised as animists and as a hill tribe similar to the Bhils.[9] The Meenas remained an officially-designated criminal tribe until 1952, three years after the Act had been repealed. Mark Brown has examined the impact and issues of the Meena community during British rule and the change in their status from being a higher social group to a criminal tribe.[10]
Recent history
***************
Meenas have better rights for women in many respects compared to many other Hindu castes.[11]
The Meena fall into the Scheduled Tribe category in the state of Rajasthan and the majority of them are classified as being Hindu,[12] but in Madhya Pradesh Meena are recognised as a Scheduled Tribe only in Sironj Tehsil, Vidisha, while in the other 44 districts of the state they are categorised as Other Backward Classes.[13] It has been proposed that the Meenas be fully recognised as a Scheduled Tribe in Madhya Pradesh. The proposal is being considered by the Government of India.[14] In Uttar Pradesh, Meena are considered migrated from Rajasthan and have been living in western districts of Mathura, Sambhal and Budaun since many generations.[15] At par their origin they are granted a Scheduled tribe status in the state of Uttar Pradesh.[16][17]
In Rajasthan, the Meena caste members oppose the entry of Gurjars into Scheduled Tribe fold, fearing that their own share of Scheduled Tribe reservation benefits will be eroded.[18]
They celebrate Meenesh Jayanti on the third day of the Chaitra month's Shukla paksha.
- published: 28 Nov 2016
- views: 6599
6:36
ตำนาน เส้นผมที่แพงที่สุดในโลก | สงครามนโปเลียน
- Order: Reorder
- Duration: 6:36
- Uploaded Date: 29 May 2018
- views: 408
ตำนาน เส้นผมที่แพงที่สุดในโลก
ฝากกดไลคฺ์ กดเเชร์ กดกระดิ่งด้วยนะครับ
เส้นผมที่แพงที่สุดในโลก นี้เป็นของอดีตจักรพรรดิฝรั่งเศส นโปเลียน โบนาปาร์ต ที่ถูกตัดออกมาจ...
ตำนาน เส้นผมที่แพงที่สุดในโลก
ฝากกดไลคฺ์ กดเเชร์ กดกระดิ่งด้วยนะครับ
เส้นผมที่แพงที่สุดในโลก นี้เป็นของอดีตจักรพรรดิฝรั่งเศส นโปเลียน โบนาปาร์ต ที่ถูกตัดออกมาจากศีรษะของเขาหนึ่งวันหลังจากสิ้นใจเมื่อปี 1821 ถูกบริษัท The Art + Object นำมาประมูลในนิวซีแลนด์ และมีผู้ซื้อไปในราคา 13,000 ดอลลาร์ (ราวๆ 390,000 บาท) โดยลูกค้าจากลอนดอน เส้นผมนี้มีที่มาจาก Denzil Ibbetson นายทหารและศิลปินชาวอังกฤษผู้รับใช้นโปเลียนกว่า 6 ปี ในช่วงที่เขาถูกกักขังไว้หลังจากแพ้สงครามวอเตอร์ลู หลังจากนั้นลูกชายของ Ibbetson ได้นำข้าวของสะสมเกี่ยวกับนโปเลียนรวมถึงปอยผมมายังประเทศนิวซีแลนด์ ปัจจุบันเส้นผมนี้มีอายุกว่า 200 ปีแล้ว แต่ยังอยู่ในสภาพดี เรียกว่าทรงคุณค่าทางประวัติศาสตร์
เเหล่งที่มา
https://teen.mthai.com/variety/85748.html
#สงครามนโปเลียน #นโปเลียนโบนาปาร์ต #จักรวรรดิฝรั่งเศส #กรุงปารีส
https://wn.com/ตำนาน_เส้นผมที่แพงที่สุดในโลก_|_สงครามนโปเลียน
ตำนาน เส้นผมที่แพงที่สุดในโลก
ฝากกดไลคฺ์ กดเเชร์ กดกระดิ่งด้วยนะครับ
เส้นผมที่แพงที่สุดในโลก นี้เป็นของอดีตจักรพรรดิฝรั่งเศส นโปเลียน โบนาปาร์ต ที่ถูกตัดออกมาจากศีรษะของเขาหนึ่งวันหลังจากสิ้นใจเมื่อปี 1821 ถูกบริษัท The Art + Object นำมาประมูลในนิวซีแลนด์ และมีผู้ซื้อไปในราคา 13,000 ดอลลาร์ (ราวๆ 390,000 บาท) โดยลูกค้าจากลอนดอน เส้นผมนี้มีที่มาจาก Denzil Ibbetson นายทหารและศิลปินชาวอังกฤษผู้รับใช้นโปเลียนกว่า 6 ปี ในช่วงที่เขาถูกกักขังไว้หลังจากแพ้สงครามวอเตอร์ลู หลังจากนั้นลูกชายของ Ibbetson ได้นำข้าวของสะสมเกี่ยวกับนโปเลียนรวมถึงปอยผมมายังประเทศนิวซีแลนด์ ปัจจุบันเส้นผมนี้มีอายุกว่า 200 ปีแล้ว แต่ยังอยู่ในสภาพดี เรียกว่าทรงคุณค่าทางประวัติศาสตร์
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#สงครามนโปเลียน #นโปเลียนโบนาปาร์ต #จักรวรรดิฝรั่งเศส #กรุงปารีส
- published: 29 May 2018
- views: 408
16:33
History of Madhad Rajputs
This video tells us about the history of Madhad Rajputs.
Books Referred:
1. Panjab Castes ...
published: 03 Sep 2022
History of Madhad Rajputs
History of Madhad Rajputs
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- published: 03 Sep 2022
- views: 1328
This video tells us about the history of Madhad Rajputs.
Books Referred:
1. Panjab Castes by Denzil Ibbetson.
2.District Karnal Gazetteer
3.Hal wa Shamshir by Colonel Yogender Singh
6:13
History of Sial caste in Urdu/Hindi | Sial Caste full Historical background by History of Rajput
Sial Tribe
The Sial tribe (also written as Siyal, Syal, Sayal, Seyal) is a trib...
published: 04 Jul 2021
History of Sial caste in Urdu/Hindi | Sial Caste full Historical background by History of Rajput
History of Sial caste in Urdu/Hindi | Sial Caste full Historical background by History of Rajput
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- published: 04 Jul 2021
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Sial Tribe
The Sial tribe (also written as Siyal, Syal, Sayal, Seyal) is a tribe of Jats in the Punjab region of the Indian subcontinent. They are found in both India and Pakistan territories among Hindus, Muslims and Sikhs.
Ethnographic classification:
Denzil Ibbetson, an administrator of the British Raj, classified the Sials as a tribe rather than as a caste. He believed, like John Nesfield, that the society of the Northwest Frontier Provinces and Punjab in British India did not permit the rigid imposition of an administratively-defined caste construct as his colleague, H. H. Risley preferred. According to Ibbetson, society in Punjab was less governed by Brahmanical ideas of caste, based on varna, and instead was more open and fluid. Tribes, which he considered to be kin-based groups that dominated small areas, were the dominant feature of rural life. Caste designators, such as Jat and Rajput, were status-based titles to which any tribe that rose to social prominence could lay a claim, and which could be dismissed by their peers if they declined. Susan Bayly, a modern anthropologist, considers him to have had "a high degree of accuracy in his observations of Punjab society ..n his writings we really do see the beginnings of modern, regionally based Indian anthroplogy.
Following the introduction of the Punjab Land Alienation Act in 1900, the authorities of the Raj classified the Sials who inhabited the Punjab as an "agricultural tribe", a term that was administratively synonymous with the "martial race" classification that was used for the purposes of determining the suitability of a person as a recruit to the British Indian Army.
History
During the fifteenth- and sixteenth centuries, during the period of the Mughal empire, the Sial and Kharal tribes were dominant in parts of the lower Bari and Rachna doabs of Punjab. The 1809 Treaty of Amritsar, agreed between Ranjit Singh, the Sikh leader, and the British, gave him a carte blanche to consolidate territorial gains north of the Sutlej river at the expense both of other Sikh chiefs and their peers among the other dominant communities. In 1816, the Sial chief of Jhang, in Rachna doab, was ousted, having previously been forced to pay tribute to Singh for several years.[3] The Sials in Jhang, as in many other areas of the Punjab, had once been nomadic pastoralists. They did not necessary cultivate all of the land that they controlled and it was the actions of the Sikh empire and, later, the land reforms of the Raj administration that caused them to turn to cultivation.
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7:07
Chiniot City Drone View 2022 | Exploring Chiniot City Pakistan With Drone rex | Drone Rex
Chiniot City Drone View 2022 | Exploring Chiniot City Pakistan With Drone rex | Drone Rex....
published: 01 Apr 2022
Chiniot City Drone View 2022 | Exploring Chiniot City Pakistan With Drone rex | Drone Rex
Chiniot City Drone View 2022 | Exploring Chiniot City Pakistan With Drone rex | Drone Rex
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- published: 01 Apr 2022
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Chiniot City Drone View 2022 | Exploring Chiniot City Pakistan With Drone rex | Drone Rex.
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History From Wikipedia: Chiniot region was an agricultural region with forests during the Indus Valley Civilization. The Vedic period is characterized by Indo-Aryan culture that migrated from Central Asia and settled in Punjab region. The Kambojas, Daradas, Kaikayas, Madras, Pauravas, Yaudheyas, Malavas and Kurus invaded, settled and ruled ancient Punjab region. After overrunning the Achaemenid Empire in 331 BCE, Alexander marched into present-day Punjab region with an army of 50,000. The Chiniot region was ruled by Maurya Empire, Indo-Greek kingdom, Kushan Empire, Gupta Empire, White Huns, Kushano-Hephthalites and Shahi kingdoms.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin. In 1005, he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region.
After the decline of the Mughal Empire, the Sikh Empire conquered Narowal District. The Muslims faced restrictions during the Sikh rule. The British took over Chiniot District in 1848.
The predominantly Muslim population supported Muslim League and Pakistan Movement. After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India while the Muslim refugees from India settled in the Chiniot District.
"Chiniot" name is from Chandan Khan (sister of Malik Machchhe Khan), Raja of Chiniot, a Khokhar rajput clan. Mari tappa (founded by the rajput Raja Badal Khan Khokhar) was not then populated, but Andheri was flourishing, and north of it lay the Dhaular, or abode of Rani Chandan, which was called Chandniot, now Chiniot. Or some say its name is based on as, literally "OT" (Behind/Across) of "CHIN-ab river", hence Chiniot. According to Sir Denzil Ibbetson. Panjab Castes, A glossary of tribes and castes of Punjab by H.D. ROSE. Chiniot was known for its master crafted furniture, not only in Pakistan, but all over the world. Its highly special and master craft Jharokhas are known in the whole country.
On 2 February 2009, Chief Minister Shahbaz Sharif formally approved the creation of Chiniot as the 36th district of Punjab province on behalf of Molana Ilyas Ahmed Chinioti.Calls for Chiniot to be made a district date back to 2005, when a movement was a launched to elevate the former tehsil to district level. The movement died down when the public were assured the next Nazim would be from Chiniot – however this was not to be the case.
Rana Tahir - the maiden DCO Chiniot along with Mr Hamza Shahbaz Sharif, raised the flag of Pakistan on DCO office on the fine morning of 1 July 2009. The efforts of Rana Tahir in giving a proper developed outlook to the infant district will find a place in history and cannot be over-emphasized. Mr Dilmeir Khan appointed as first district accounts officer and Mr Fayaz Sunbal was appointed as First DPO Chiniot.
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3:52
कोनसे जिले है Khadar Banger Nardak में हरयाणा के । Gaurav Maan
हरियाणा में khadar banger nardak हमारे बड़े बूढ़े ये 3 शब्द बहुत बार बोलते हैं इन तीनों म...
published: 05 Feb 2022
कोनसे जिले है Khadar Banger Nardak में हरयाणा के । Gaurav Maan
कोनसे जिले है Khadar Banger Nardak में हरयाणा के । Gaurav Maan
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- published: 05 Feb 2022
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हरियाणा में khadar banger nardak हमारे बड़े बूढ़े ये 3 शब्द बहुत बार बोलते हैं इन तीनों में कौन कौन सा क्षेत्र आता है क्यों इन को ऐसे नमो से बोलते हैं इस वीडियो में हम सब कुछ देखेंगे
#khadarbangernardak #gauravmaan #mukesh_dahiya
Haryana culture in paksitan -
वीडियो -1
https://youtu.be/JUIAJjbEPQQ
हरयाणा के किस किस गाँव से लोग पाकिस्तान में गये थे
वीडियो -2
https://youtu.be/ziNVH98qfS4
वीडियो- 3
https://youtu.be/3DuMMh-bJEY
Hukke ka itihas - https://www.youtube.com/watch?v=V1UWuid-0KA
Khandke ka itihas - https://youtu.be/byUHvxkF-4s
100 saal purani haryanvi - https://youtu.be/jbn48y0F8iw
200 saal purana haryana - https://youtu.be/6Nl6x4osR7o
Dada dadi ki barat - https://youtu.be/BDzAQiQtgEs
Jind 1947 me bhi ajad kyu hua - https://youtu.be/p8CEnOOmb6U
Haryana culture in paksitan - https://youtu.be/JUIAJjbEPQQ/
khadar banger nardak,khadar,banger,nardak,denzil ibbetson,khadar and banger kya hai,nardak kya hai,haryana gk,haryana geology,gaurav maan,gaurav maan haryana,haryanvi vomedy videos,lalit shokeen new video,Episode: 254 जीभ नही कटवा दयूँ.. | Mukesh Dahiyau0010 | Haryanvi Comedy I Web Series I DAHIYA FILMS,Haryanvi Comedy,Episode: 254 जीभ नही कटवा दयूँ..,Mukesh Dahiya Comedy,HARYANVI COMEDY WEB SERIES,kunba episode 254,kdk episode 255,kunba dharme ka episode 255
8:26
Cooperation awaits its finding Raiffeisen moment
Cooperation awaits its ‘finding Raiffeisen’ moment
In India, government control has only ...
published: 06 Dec 2021
Cooperation awaits its finding Raiffeisen moment
Cooperation awaits its finding Raiffeisen moment
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- published: 06 Dec 2021
- views: 260
Cooperation awaits its ‘finding Raiffeisen’ moment
In India, government control has only increased, violating a core cooperative principle of political neutrality
‘Cooperation has failed, but cooperation must succeed,’ wrote the All India Rural Credit Survey Committee in 1954. These were the words of Venkatappiah, first Executive Director of Reserve Bank of India and member of the Committee. He later became Deputy Governor, and Chairman of State Bank of India, before chairing the Agricultural Credit Review Committee in 1969.
This verdict came five decades after the first cooperative legislation of 1904. The Governor of the Madras Presidency, Lord Wenlock, was the first to seriously attempt replicating European cooperatives in India. Madras was ideal for this experimentation as it had similar institutions in its Nidhis. Nicholson, appointed by Wenlock in 1892 to report on the possibility of their implementation, summed up his 1895 report in two words: ‘Find Raiffeisen’.
Pioneers in Europe
Nicholson was referring to Friedrich Raiffeisen, who along with compatriot Schulze-Delitzsch in Germany, and Luzzatti of Italy, pioneered cooperatives in Europe. Raiffeisen based them on the principles of self-help, self-governance, and self-responsibility. Known for their trustworthiness and resilience against financial crises, most were known as Raiffeisenbanks, spreading to other parts of Europe and America. Rabobank, the Dutch cooperative whose first two letters come from Raiffeisen, was the last triple A-rated bank.
Nicholson wrote that the ‘future of rural credit lies with those who being of the people, live among the people, and yet by their intelligence, prescience and energy, are above the people’. He used Raiffeisen ‘not as indicative of a particular person or system, but of the zeal, energy, patience and continuous devotion so thoroughly exemplified in that great reformer, and of the spirit of co-operation, thrift, self and mutual help so thoroughly developed in the above and similar systems...’
The story in India
Gilbert Slater, after joining Madras University in 1915 as its first Professor of Economics, went looking for the Raiffeisen that Nicholson’s province had. At the office of the Registrar of Cooperative Societies (RCS), he found the clerks sleeping, turbans placed next to inkpots, and no clue about the whereabouts of their boss, whose expertise was in the Tamil almanac.
Better days came with his successor, F.R. Hemingway, ICS, who brought in Dr. John Matthai as Officer on Special Duty. The first Indian with a doctorate in Economics from the London School of Economics, Matthai worked for a year in Ireland with Sir Horace Plunkett, an expert in cooperation. He later became Slater’s colleague, and India’s Finance Minister.
Sir Denzil Ibbetson, moving the Cooperative Societies Bill on October 23, 1903, had said that the Bill sought to create ‘small and simple credit societies for small and simple folk with simple needs and requiring small sums only’. He added that ‘co-operation must be built up from the bottom, and not from the top’. Plunkett, in his foreword to Eleanor Hough’s The Cooperative Movement in India (1932), commented that what India had was not a movement, but a policy. It was ‘created by ‘resolutions of the Central Government’ unlike Europe.
0:58
Different theories of caste system in India | Ias
How did the caste system originate in India? | जाति प्रथा का भारत में उद्भव कैसे हुआ ?
#c...
published: 16 Feb 2023
Different theories of caste system in India | Ias
Different theories of caste system in India | Ias
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- published: 16 Feb 2023
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How did the caste system originate in India? | जाति प्रथा का भारत में उद्भव कैसे हुआ ?
#castesystem #castes #india #sociology #indianhistory #rss #srimohanbhagwat #santrohidas
#castesystemexplained #castesysteminindia
Different theories of caste system in India | Ias
What is caste?
According Herbert Risley caste is collection of families, bearing a common name,claiming a common descent from a mythical ancestors, human and divine, professing to follow the same heredity calling and forming a single homogeneous community
According to Dr. Ketkar, a caste is a group having two special features - 1. Membership is confined to those who are born as members of the caste.2. Members are forbidden by the social laws to marry outside the group.
Tradition theory of origin of caste
According to this theory the four varnas originated from the four different parts of the Prajapati Brahma
According to the Purushukta of Rigveda, Brahmins emerged from the mouth of the supreme being, Kshatriyas from the arms, Vaishyas from the thighs and Shudras from the feet
Satpath Brahmin, Tattiriya Brahmin, Law giver Manu and Bhagwat Gita support this theory.
Lord Krishna himself said that he only created four varnas on the basis of Gun and Karma
This theory has been criticised because it is unscientific and unbiological
Secondly this theory considers four Varnas as four castes but the real unit of caste system is not the varna but Jati which is a very small endogamous groups
Occupational theory
According to this theory if a particular group follows a hereditary occupation it evolves into a caste in course of time
According to Nesfield the difference of occupation was responsible for difference of caste
Function and function alone is responsible for the origin of caste system
Those who followed pure occupations were regarded as superior while those who were engaged in low grade occupation were considered inferior
This theory has been criticised by several scholars. According Hutton, occupation is not a cause but only a factor in the evolution of caste
Secondly this theory does not take into account the racial and religious factors which played their role in the formation of caste system
D N Majumdar, criticised this theory by saying that the status of caste depends not on the superiority or the inferiority of the occupation but upon the degree of purity of blood and extent of isolation maintained by the group
Racial theory
According to this theory different castes came into being because of racial differences
Herbert Risley, Dr. D N Majumdar and G S Ghurye are the main protagonists of this theory
These scholars are of the opinion that Aryans defeated the natives of North India.
Aryans were fair complexion, tall and with prominent nose
The original inhabitants were branded as Dasyus and Servants
Aryans never allowed non Aryans in the religious activities
Political theory
According to this theory, caste system is clever device invented by the Brahmins in order to place themselves in the higher order of social hierarchy
According to dr. G S Ghurye, caste is a Brahminical child of Indo Aryan culture cradled in the land of Ganges and thence transferred to other parts of India
The Brahminical literature of post vedic period now mention Dvija (twice born) for upper three varnas like brahmin, kshatriya and vaishya while the shudras were called ekajati (once born)
As the priestly influence grew in India complicated rules of rituals and conduct were built up and incorporated into the religious books
Brahmins closed their ranks and tried to maintain their superiority than other classes
Thus , the idea of separation among different varnas stiffened
Guild Theory
According to Denzil Ibbetson, castes are the modified forms of the guilds
According to him, the caste system is the product of interaction of three forces. a.Tribe b. Guilds c. Religion
The tribes adopted a certain fixed profession and assumed the form of guilds
The priest gave this guilds the religious sanctity by inventing separate gotra and descent from common ancestors and with the passage of time this guilds became the hereditary and endogamous groups and so this guilds were converted into castes
Evolutionary Theory
According to this theory caste system originated on account on the long process of social evolution
A number of factors played in the evolution of caste system
These are - a. Hereditary occupation.
b. Idea of purity and impurity
c.Desire of the brahmins to keep themselves pure.
d. lack of the rigid unitary control of state.
e. beliefs in reincarnation and the doctrine of karma.
f. ideas of exclusive family and ancestor worship.
g. Clash of antagonistic cultures of patriarchal and matriarchal systems.
h. clash of races
i. colour prejudices and conquest.
j. geographical isolation of the India peninsular .
k. foreign invasions.
l. static nature of village society.
m. the unwillingness of the rulers to enforce a uniform law and customs
0:37
meena best village dance raju meena
History
*******
The word Meena is derived from Meen, the Sanskrit word for fish, and the M...
published: 28 Nov 2016
meena best village dance raju meena
meena best village dance raju meena
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- published: 28 Nov 2016
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History
*******
The word Meena is derived from Meen, the Sanskrit word for fish, and the Meenas claim a mythological descent from the Matsya avatar, or fish incarnation, of Vishnu.They also claim to be descendants of the people of the Matsya Kingdom, which flourished in the 6th century B.C.The historian Pramod Kumar notes that it is likely that the tribes living in the ancient Matsya kingdom were called Meena but it cannot be said with certainty that there is anything common between them and the modern Meenas. They are considered to be adivasi.
The Meenas ruled at certain places in Rajasthan till they were overpowered by invading Rajputs. From Meenas the Bundi was captured by Rao Dewa (A.D. 1342), Dhundhar by Kachhwaha Rajputs and Chopoli fell to the Muslim rulers. Kota, Jhalawar, Karauli and Jalore were the other areas of earlier Meena influence where they were forced to surrender ultimately.
Nandini Sinha Kapur, a historian who has studied early India, notes that the oral traditions of the Meenas were developed from the early 19th century AD in an attempt to reconstruct their identity. She says of this process, which continued throughout the 20th century, that "The Minas try to furnish themselves a respectable present by giving themselves a glorious past". In common with the people of countries such as Finland and Scotland, the Meenas found it necessary to invent tradition through oral accounts, one of the primary uses of which is recognised by both historians and sociologists as being "social protest against injustices, exploitation and oppression, a raison d'être that helps to retrieve the image of a community." Kapur notes that the Meenas not merely lack a recorded history of their own but also have been depicted in a negative manner both by medieval Persian accounts and records of the colonial period. From medieval times through to the British Raj, references to the Meenas describe them as violent, plundering criminals and an anti-social ethnic tribal group.
British colonial perio
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A Meena of Jajurh
The Raj colonial administration came into existence in 1858, following the Indian Rebellion of 1857 which caused the government of Britain to decide that leaving colonial administration in the hands of the East India Company was a recipe for further discontent. In an attempt to create an orderly administration through a better understanding of the populace, the Raj authorities instituted various measures of classifying the people of India.[8] One such measure was the Criminal Tribes Act of 1871, under the provisions of which the Meenas were placed. The community remained stigmatised for many years, notably by influential officials of the Raj such as Herbert Hope Risley and Denzil Ibbetson, and were sometimes categorised as animists and as a hill tribe similar to the Bhils.[9] The Meenas remained an officially-designated criminal tribe until 1952, three years after the Act had been repealed. Mark Brown has examined the impact and issues of the Meena community during British rule and the change in their status from being a higher social group to a criminal tribe.[10]
Recent history
***************
Meenas have better rights for women in many respects compared to many other Hindu castes.[11]
The Meena fall into the Scheduled Tribe category in the state of Rajasthan and the majority of them are classified as being Hindu,[12] but in Madhya Pradesh Meena are recognised as a Scheduled Tribe only in Sironj Tehsil, Vidisha, while in the other 44 districts of the state they are categorised as Other Backward Classes.[13] It has been proposed that the Meenas be fully recognised as a Scheduled Tribe in Madhya Pradesh. The proposal is being considered by the Government of India.[14] In Uttar Pradesh, Meena are considered migrated from Rajasthan and have been living in western districts of Mathura, Sambhal and Budaun since many generations.[15] At par their origin they are granted a Scheduled tribe status in the state of Uttar Pradesh.[16][17]
In Rajasthan, the Meena caste members oppose the entry of Gurjars into Scheduled Tribe fold, fearing that their own share of Scheduled Tribe reservation benefits will be eroded.[18]
They celebrate Meenesh Jayanti on the third day of the Chaitra month's Shukla paksha.
6:36
ตำนาน เส้นผมที่แพงที่สุดในโลก | สงครามนโปเลียน
ตำนาน เส้นผมที่แพงที่สุดในโลก
ฝากกดไลคฺ์ กดเเชร์ กดกระดิ่งด้วยนะครับ
เส้นผมที่แพงที่สุดใน...
published: 29 May 2018
ตำนาน เส้นผมที่แพงที่สุดในโลก | สงครามนโปเลียน
ตำนาน เส้นผมที่แพงที่สุดในโลก | สงครามนโปเลียน
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ตำนาน เส้นผมที่แพงที่สุดในโลก
ฝากกดไลคฺ์ กดเเชร์ กดกระดิ่งด้วยนะครับ
เส้นผมที่แพงที่สุดในโลก นี้เป็นของอดีตจักรพรรดิฝรั่งเศส นโปเลียน โบนาปาร์ต ที่ถูกตัดออกมาจากศีรษะของเขาหนึ่งวันหลังจากสิ้นใจเมื่อปี 1821 ถูกบริษัท The Art + Object นำมาประมูลในนิวซีแลนด์ และมีผู้ซื้อไปในราคา 13,000 ดอลลาร์ (ราวๆ 390,000 บาท) โดยลูกค้าจากลอนดอน เส้นผมนี้มีที่มาจาก Denzil Ibbetson นายทหารและศิลปินชาวอังกฤษผู้รับใช้นโปเลียนกว่า 6 ปี ในช่วงที่เขาถูกกักขังไว้หลังจากแพ้สงครามวอเตอร์ลู หลังจากนั้นลูกชายของ Ibbetson ได้นำข้าวของสะสมเกี่ยวกับนโปเลียนรวมถึงปอยผมมายังประเทศนิวซีแลนด์ ปัจจุบันเส้นผมนี้มีอายุกว่า 200 ปีแล้ว แต่ยังอยู่ในสภาพดี เรียกว่าทรงคุณค่าทางประวัติศาสตร์
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Denzil Ibbetson
Sir Denzil Charles Jelf Ibbetson KCSI (30 August 1847 – 21 February 1908) was an administrator in British India and an author. He served as Chief-Commissioner of the Central Provinces and Berar from 1898 to 1899 and Lieutenant-Governor of Punjab in 1907.
Early life
Denzil Ibbetson was born in Gainsborough, Lincolnshire on 30 August 1847, the oldest son of John Holt Ibbetson, who was at that time working as a civil engineer on the Manchester, Sheffield and Lincolnshire Railway. The family moved to Adelaide, Australia after his father took holy orders and became vicar there. Ibbetson was educated at St Peter's College, Adelaide and St John's College, Cambridge. Ibbetson obtained his Bachelor of Arts degree in mathematics in 1869, being ranked as a senior optime. He had come third in the competitive examination for the Indian Civil Service in the previous year.
Career in India
Ibbetson arrived in the Punjab Province of India on 8 December 1870, having married Louisa Clarissa Coulden earlier in that year. Once there, says the Oxford Dictionary of National Biography, "He formed part of a new élite of ‘competition-wallahs’ which intellectually outshone the earlier generation of Punjabi military political officials and well-connected alumni of Haileybury College."
This page contains text from Wikipedia, the Free Encyclopedia - https://wn.com/Denzil_Ibbetson
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