Little is known about his origins, career or his Episcopal work. From 1193 he was Abbot of the ołbińskim monastery and in April 1198 became Bishop of Lubusz. In 1201 was elected bishop in Wrocław becoming the first bishop of Wroclaw selected by the Cathedral chapter not directly by the Prince.
He oversaw the foundation of the monastery in Trzebnica. Tradition attributes the removal of the last pagan places of worship to him. He died 16 November 1207.
Cyprian (Latin:Thascius Caecilius Cyprianus) (c. 200 – September 14, 258) was bishop of Carthage and an important Early Christian writer, many of whose Latin works are extant. He was born around the beginning of the 3rd century in North Africa, perhaps at Carthage, where he received a classical education. After converting to Christianity, he became a bishop soon after in 249. A controversial figure during his lifetime, his strong pastoral skills, firm conduct during the Novatianist heresy and outbreak of the plague, and eventual martyrdom at Carthage vindicated his reputation and proved his sanctity in the eyes of the Church. His skillful Latin rhetoric led to his being considered the pre-eminent Latin writer of Western Christianity until Jerome and Augustine.
Early life
Cyprian was born into a rich pagan family of Carthage, sometime during the early third century. His original name was Thascius; he took the additional name Caecilius in memory of the presbyter to whom he owed his conversion. Before his conversion, he was a leading member of a legal fraternity in Carthage, an orator, "pleader in the courts", and a teacher of rhetoric. After a "dissipated youth", Cyprian was baptised when he was thirty-five years old, c. 245 AD. After his baptism, he gave away a portion of his wealth to the poor of Carthage, as befitted a man of his status.
Wrocław classified as a global city by GaWC, with the ranking of high sufficiency and living standard.
It was among 230 cities in the world in the ranking of the consulting company Mercer - "Best City to Live" in 2015 and the only Polish city in this ranking has been recognized as a city growing at the business center.
"The Byzantine Presence Between Black Sea and Baltic". Session 4: MEDIATING BETWEEN SOUTH AND WEST
"The Byzantine presence between Black Sea and Baltic: political, ecclesiastical, and cultural trends in late medieval East-Central Europe"
International conference.
Vilnius, 30–31 May 2024
Venue: The National Museum – Palace of the Grand Dukes of Lithuania
Friday 31 May 2024
9.00-10.30: SESSION 4: MEDIATING BETWEEN SOUTH AND WEST
Valerii Zema (Institute of History of Ukraine, National Academy of Sciences of Ukraine, Kyiv) – ‘Kyivan Metropolitanate between Byzantium and Lithuania in the Fourteenth Century: The Contradictions of Political and Religious Centers’ (online)
Gościwit Malinowski (University of Wrocław) – ‘Lachia and Polania: Latin and Ruthenian as languages of communication between Poland and Greek world in fourteenth and fifteenth centuries’
Moderator: Sergejus Temčina...
published: 11 Jun 2024
Nowa Huta
Nowa Huta - is the easternmost district of Kraków, Poland,. With more than 200,000 inhabitants, it is one of the most populous areas of the city. Neighboring districts until 1990 considered expansions of the original Nowa Huta township, and linked by the same tramway system, include Czyżyny, Mistrzejowice, Bieńczyce, and Wzgórza Krzesławickie. They are now separate districts of Kraków.
This video is targeted to blind users.
Attribution:
Article text available under CC-BY-SA
Creative Commons image source in video
published: 07 Oct 2015
History of Poland
The history of Poland spans over a thousand years, from medieval tribes, Christianization and monarchy; through Poland's Golden Age, expansionism and becoming one of the largest European powers; to its collapse and partitions, two world wars, communism, and the restoration of democracy.
The roots of Polish history can be traced to ancient times, when the territory of present-day Poland was settled by various tribes including Celts, Scythians, Germanic clans, Sarmatians, Slavs and Balts. However, it was the West Slavic Lechites, the closest ancestors of ethnic Poles, who established permanent settlements in the Polish lands during the Early Middle Ages. The Lechitic Western Polans, a tribe whose name means "people living in open fields", dominated the region, and gave Poland - which lies ...
published: 18 Jun 2021
Pentecost Sunday
Daily Traditional Latin Mass Online - Captured Live on Ustream at http://www.ustream.tv/channel/daily-traditional-latin-mass
published: 04 Jun 2017
Serce Chopina - cały film
Film opowiada historię serca Chopina - jego drogę do Polski i tragiczne losy w czasie Powstania Warszawskiego. W programie znajdą się fragmenty listów, poezji i utworów znakomitego kompozytora. "Gdzie skarb twój, tam serce twoje" - na łożu śmierci Chopin wypowiedział swoje ostatnie życzenie, by jego serce znalazło się w Polsce, w ojczyźnie. Do Warszawy zostało przywiezione przez siostrę muzyka - Ludwikę Jędrzejewiczową i spoczęło w kościele św. Krzyża. 7 września 1944 roku Niemcy plądrowali świątynię i wykradli serce. Jednak główny dowódca faszystowskich wojsk, bezlitośnie niszczący opór warszawskich powstańców, o dziwo, przekazał relikwię arcybiskupowi Antoniemu Szlagowskiemu. Początkowo urnę z sercem arcybiskup umieścił w swojej prywatnej kaplicy w Milanówku, ukrywał ją także w mieszkani...
published: 11 Jul 2018
Андрій Павлишин, пам’ять про львівських творчинь, загиблих у Шоа, Львів, 19 вересня 2019
«Галина Ґурська, Юлія Кайль-Рінґель, Руна Райтман: доля і пам’ять про львівських творчинь, загиблих у вогні Шоа»; презентація проектів і розмова за участі Андрія Павлишина (Україна), Львів, 26 BookForum, 19 вересня 2019. (Українською мовою)
Andriy Pavlyshyn, Fate and Memory
Ukrainian Jewish Encounter (UJE) is a Canadian philanthropic organization that has been working since 2008 to strengthen relations between our two peoples. This year marks the sixth time we are presenting our organization’s initiatives and projects to the participants and visitors of the 26 BookForum in Lviv, and, in the interests of a broader international dialogue, supporting discussions around books that reinforce and affirm the values we disseminate.
On 19 September 2019, the 26 BookForum featured a presentation an...
"The Byzantine presence between Black Sea and Baltic: political, ecclesiastical, and cultural trends in late medieval East-Central Europe"
International confere...
"The Byzantine presence between Black Sea and Baltic: political, ecclesiastical, and cultural trends in late medieval East-Central Europe"
International conference.
Vilnius, 30–31 May 2024
Venue: The National Museum – Palace of the Grand Dukes of Lithuania
Friday 31 May 2024
9.00-10.30: SESSION 4: MEDIATING BETWEEN SOUTH AND WEST
Valerii Zema (Institute of History of Ukraine, National Academy of Sciences of Ukraine, Kyiv) – ‘Kyivan Metropolitanate between Byzantium and Lithuania in the Fourteenth Century: The Contradictions of Political and Religious Centers’ (online)
Gościwit Malinowski (University of Wrocław) – ‘Lachia and Polania: Latin and Ruthenian as languages of communication between Poland and Greek world in fourteenth and fifteenth centuries’
Moderator: Sergejus Temčinas
Organiser: Lithuanian Institute of History (Vilnius)
Partners: The National Museum – Palace of the Grand Dukes of Lithuania; Polish Institute in Vilnius; Vilnius University Faculty of History
Organising committee: Darius Baronas, Salvijus Kulevičius, Ramunė Šmigelskytė-Stukienė, Aurimas Švedas
Scientific committee: Darius Baronas, S. C. Rowell, Jonathan Shepard, Sergejus Temčinas, Constantin Zuckerman
"The Byzantine presence between Black Sea and Baltic: political, ecclesiastical, and cultural trends in late medieval East-Central Europe"
International conference.
Vilnius, 30–31 May 2024
Venue: The National Museum – Palace of the Grand Dukes of Lithuania
Friday 31 May 2024
9.00-10.30: SESSION 4: MEDIATING BETWEEN SOUTH AND WEST
Valerii Zema (Institute of History of Ukraine, National Academy of Sciences of Ukraine, Kyiv) – ‘Kyivan Metropolitanate between Byzantium and Lithuania in the Fourteenth Century: The Contradictions of Political and Religious Centers’ (online)
Gościwit Malinowski (University of Wrocław) – ‘Lachia and Polania: Latin and Ruthenian as languages of communication between Poland and Greek world in fourteenth and fifteenth centuries’
Moderator: Sergejus Temčinas
Organiser: Lithuanian Institute of History (Vilnius)
Partners: The National Museum – Palace of the Grand Dukes of Lithuania; Polish Institute in Vilnius; Vilnius University Faculty of History
Organising committee: Darius Baronas, Salvijus Kulevičius, Ramunė Šmigelskytė-Stukienė, Aurimas Švedas
Scientific committee: Darius Baronas, S. C. Rowell, Jonathan Shepard, Sergejus Temčinas, Constantin Zuckerman
Nowa Huta - is the easternmost district of Kraków, Poland,. With more than 200,000 inhabitants, it is one of the most populous areas of the city. Neighboring di...
Nowa Huta - is the easternmost district of Kraków, Poland,. With more than 200,000 inhabitants, it is one of the most populous areas of the city. Neighboring districts until 1990 considered expansions of the original Nowa Huta township, and linked by the same tramway system, include Czyżyny, Mistrzejowice, Bieńczyce, and Wzgórza Krzesławickie. They are now separate districts of Kraków.
This video is targeted to blind users.
Attribution:
Article text available under CC-BY-SA
Creative Commons image source in video
Nowa Huta - is the easternmost district of Kraków, Poland,. With more than 200,000 inhabitants, it is one of the most populous areas of the city. Neighboring districts until 1990 considered expansions of the original Nowa Huta township, and linked by the same tramway system, include Czyżyny, Mistrzejowice, Bieńczyce, and Wzgórza Krzesławickie. They are now separate districts of Kraków.
This video is targeted to blind users.
Attribution:
Article text available under CC-BY-SA
Creative Commons image source in video
The history of Poland spans over a thousand years, from medieval tribes, Christianization and monarchy; through Poland's Golden Age, expansionism and becoming ...
The history of Poland spans over a thousand years, from medieval tribes, Christianization and monarchy; through Poland's Golden Age, expansionism and becoming one of the largest European powers; to its collapse and partitions, two world wars, communism, and the restoration of democracy.
The roots of Polish history can be traced to ancient times, when the territory of present-day Poland was settled by various tribes including Celts, Scythians, Germanic clans, Sarmatians, Slavs and Balts. However, it was the West Slavic Lechites, the closest ancestors of ethnic Poles, who established permanent settlements in the Polish lands during the Early Middle Ages. The Lechitic Western Polans, a tribe whose name means "people living in open fields", dominated the region, and gave Poland - which lies in the North-Central European Plain - its name.
The first ruling dynasty, the Piasts, emerged in the 10th century AD. Duke Mieszko I is considered the de facto creator of the Polish state and is widely recognized for his adoption of Western Christianity in 966 CE. Mieszko's dominion was formally reconstituted as a medieval kingdom in 1025 by his son Bolesław I the Brave, known for military expansion under his rule. The most successful and the last Piast monarch, Casimir III the Great, presided over a period of economic prosperity and territorial aggrandizement before his death in 1370 without male heirs. The period of the Jagiellonian dynasty in the 14th–16th centuries brought close ties with the Lithuania, a cultural Renaissance in Poland and continued territorial expansion as well as Polonization that culminated in the establishment of the Polish–Lithuanian Commonwealth in 1569, one of Europe's largest countries.
The history of Poland spans over a thousand years, from medieval tribes, Christianization and monarchy; through Poland's Golden Age, expansionism and becoming one of the largest European powers; to its collapse and partitions, two world wars, communism, and the restoration of democracy.
The roots of Polish history can be traced to ancient times, when the territory of present-day Poland was settled by various tribes including Celts, Scythians, Germanic clans, Sarmatians, Slavs and Balts. However, it was the West Slavic Lechites, the closest ancestors of ethnic Poles, who established permanent settlements in the Polish lands during the Early Middle Ages. The Lechitic Western Polans, a tribe whose name means "people living in open fields", dominated the region, and gave Poland - which lies in the North-Central European Plain - its name.
The first ruling dynasty, the Piasts, emerged in the 10th century AD. Duke Mieszko I is considered the de facto creator of the Polish state and is widely recognized for his adoption of Western Christianity in 966 CE. Mieszko's dominion was formally reconstituted as a medieval kingdom in 1025 by his son Bolesław I the Brave, known for military expansion under his rule. The most successful and the last Piast monarch, Casimir III the Great, presided over a period of economic prosperity and territorial aggrandizement before his death in 1370 without male heirs. The period of the Jagiellonian dynasty in the 14th–16th centuries brought close ties with the Lithuania, a cultural Renaissance in Poland and continued territorial expansion as well as Polonization that culminated in the establishment of the Polish–Lithuanian Commonwealth in 1569, one of Europe's largest countries.
Film opowiada historię serca Chopina - jego drogę do Polski i tragiczne losy w czasie Powstania Warszawskiego. W programie znajdą się fragmenty listów, poezji i...
Film opowiada historię serca Chopina - jego drogę do Polski i tragiczne losy w czasie Powstania Warszawskiego. W programie znajdą się fragmenty listów, poezji i utworów znakomitego kompozytora. "Gdzie skarb twój, tam serce twoje" - na łożu śmierci Chopin wypowiedział swoje ostatnie życzenie, by jego serce znalazło się w Polsce, w ojczyźnie. Do Warszawy zostało przywiezione przez siostrę muzyka - Ludwikę Jędrzejewiczową i spoczęło w kościele św. Krzyża. 7 września 1944 roku Niemcy plądrowali świątynię i wykradli serce. Jednak główny dowódca faszystowskich wojsk, bezlitośnie niszczący opór warszawskich powstańców, o dziwo, przekazał relikwię arcybiskupowi Antoniemu Szlagowskiemu. Początkowo urnę z sercem arcybiskup umieścił w swojej prywatnej kaplicy w Milanówku, ukrywał ją także w mieszkaniach prywatnych osób, które często nie działy, co przechowują. Z czasem urna powróciła na plebanię i znajdowała się tam do 17 października 1945 roku - 96. rocznicy śmierci wielkiego Fryderyka. Tego dnia jego serce uroczyście powróciło do warszawskiego kościoła na Krakowskim Przedmieściu. Ze wspomnień Bronisława Sydowa - krytyka muzycznego i chopinologa: "urna składa się z zewnętrznej skrzynki dębowej, w której znajduje się druga skrzynka - mahoniowa. W wieko jest wpuszczona srebrna blaszka w formie serca z napisem wyrytym, zawierającym daty urodzenia i zgonu Fryderyka Chopina. Wewnątrz tej skrzynki znajduje się słój kryształowy, hermetycznie zamknięty, w którym w przezroczystym alkoholu znajduje się doskonale zachowane serce Chopina. Rzuca się w oczy wielkość serca: jak na postać średniego wzrostu jest ono niepomiernie wielkie."
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Subskrybuj nasz kanał https://www.youtube.com/user/FOKUSTVpl
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Film opowiada historię serca Chopina - jego drogę do Polski i tragiczne losy w czasie Powstania Warszawskiego. W programie znajdą się fragmenty listów, poezji i utworów znakomitego kompozytora. "Gdzie skarb twój, tam serce twoje" - na łożu śmierci Chopin wypowiedział swoje ostatnie życzenie, by jego serce znalazło się w Polsce, w ojczyźnie. Do Warszawy zostało przywiezione przez siostrę muzyka - Ludwikę Jędrzejewiczową i spoczęło w kościele św. Krzyża. 7 września 1944 roku Niemcy plądrowali świątynię i wykradli serce. Jednak główny dowódca faszystowskich wojsk, bezlitośnie niszczący opór warszawskich powstańców, o dziwo, przekazał relikwię arcybiskupowi Antoniemu Szlagowskiemu. Początkowo urnę z sercem arcybiskup umieścił w swojej prywatnej kaplicy w Milanówku, ukrywał ją także w mieszkaniach prywatnych osób, które często nie działy, co przechowują. Z czasem urna powróciła na plebanię i znajdowała się tam do 17 października 1945 roku - 96. rocznicy śmierci wielkiego Fryderyka. Tego dnia jego serce uroczyście powróciło do warszawskiego kościoła na Krakowskim Przedmieściu. Ze wspomnień Bronisława Sydowa - krytyka muzycznego i chopinologa: "urna składa się z zewnętrznej skrzynki dębowej, w której znajduje się druga skrzynka - mahoniowa. W wieko jest wpuszczona srebrna blaszka w formie serca z napisem wyrytym, zawierającym daty urodzenia i zgonu Fryderyka Chopina. Wewnątrz tej skrzynki znajduje się słój kryształowy, hermetycznie zamknięty, w którym w przezroczystym alkoholu znajduje się doskonale zachowane serce Chopina. Rzuca się w oczy wielkość serca: jak na postać średniego wzrostu jest ono niepomiernie wielkie."
Dowiedz się więcej na http://www.fokus.tv
Subskrybuj nasz kanał https://www.youtube.com/user/FOKUSTVpl
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«Галина Ґурська, Юлія Кайль-Рінґель, Руна Райтман: доля і пам’ять про львівських творчинь, загиблих у вогні Шоа»; презентація проектів і розмова за участі Андрі...
«Галина Ґурська, Юлія Кайль-Рінґель, Руна Райтман: доля і пам’ять про львівських творчинь, загиблих у вогні Шоа»; презентація проектів і розмова за участі Андрія Павлишина (Україна), Львів, 26 BookForum, 19 вересня 2019. (Українською мовою)
Andriy Pavlyshyn, Fate and Memory
Ukrainian Jewish Encounter (UJE) is a Canadian philanthropic organization that has been working since 2008 to strengthen relations between our two peoples. This year marks the sixth time we are presenting our organization’s initiatives and projects to the participants and visitors of the 26 BookForum in Lviv, and, in the interests of a broader international dialogue, supporting discussions around books that reinforce and affirm the values we disseminate.
On 19 September 2019, the 26 BookForum featured a presentation and discussion with Andriy Pavlyshyn on “Halyna Hurska, Yulia Kyle-Ringel, Runa Reitman: the fate and memory of Lviv’s authors who died in the fire of the Shoah.” (In Ukrainian with English CCs).
«Галина Ґурська, Юлія Кайль-Рінґель, Руна Райтман: доля і пам’ять про львівських творчинь, загиблих у вогні Шоа»; презентація проектів і розмова за участі Андрія Павлишина (Україна), Львів, 26 BookForum, 19 вересня 2019. (Українською мовою)
Andriy Pavlyshyn, Fate and Memory
Ukrainian Jewish Encounter (UJE) is a Canadian philanthropic organization that has been working since 2008 to strengthen relations between our two peoples. This year marks the sixth time we are presenting our organization’s initiatives and projects to the participants and visitors of the 26 BookForum in Lviv, and, in the interests of a broader international dialogue, supporting discussions around books that reinforce and affirm the values we disseminate.
On 19 September 2019, the 26 BookForum featured a presentation and discussion with Andriy Pavlyshyn on “Halyna Hurska, Yulia Kyle-Ringel, Runa Reitman: the fate and memory of Lviv’s authors who died in the fire of the Shoah.” (In Ukrainian with English CCs).
"The Byzantine presence between Black Sea and Baltic: political, ecclesiastical, and cultural trends in late medieval East-Central Europe"
International conference.
Vilnius, 30–31 May 2024
Venue: The National Museum – Palace of the Grand Dukes of Lithuania
Friday 31 May 2024
9.00-10.30: SESSION 4: MEDIATING BETWEEN SOUTH AND WEST
Valerii Zema (Institute of History of Ukraine, National Academy of Sciences of Ukraine, Kyiv) – ‘Kyivan Metropolitanate between Byzantium and Lithuania in the Fourteenth Century: The Contradictions of Political and Religious Centers’ (online)
Gościwit Malinowski (University of Wrocław) – ‘Lachia and Polania: Latin and Ruthenian as languages of communication between Poland and Greek world in fourteenth and fifteenth centuries’
Moderator: Sergejus Temčinas
Organiser: Lithuanian Institute of History (Vilnius)
Partners: The National Museum – Palace of the Grand Dukes of Lithuania; Polish Institute in Vilnius; Vilnius University Faculty of History
Organising committee: Darius Baronas, Salvijus Kulevičius, Ramunė Šmigelskytė-Stukienė, Aurimas Švedas
Scientific committee: Darius Baronas, S. C. Rowell, Jonathan Shepard, Sergejus Temčinas, Constantin Zuckerman
Nowa Huta - is the easternmost district of Kraków, Poland,. With more than 200,000 inhabitants, it is one of the most populous areas of the city. Neighboring districts until 1990 considered expansions of the original Nowa Huta township, and linked by the same tramway system, include Czyżyny, Mistrzejowice, Bieńczyce, and Wzgórza Krzesławickie. They are now separate districts of Kraków.
This video is targeted to blind users.
Attribution:
Article text available under CC-BY-SA
Creative Commons image source in video
The history of Poland spans over a thousand years, from medieval tribes, Christianization and monarchy; through Poland's Golden Age, expansionism and becoming one of the largest European powers; to its collapse and partitions, two world wars, communism, and the restoration of democracy.
The roots of Polish history can be traced to ancient times, when the territory of present-day Poland was settled by various tribes including Celts, Scythians, Germanic clans, Sarmatians, Slavs and Balts. However, it was the West Slavic Lechites, the closest ancestors of ethnic Poles, who established permanent settlements in the Polish lands during the Early Middle Ages. The Lechitic Western Polans, a tribe whose name means "people living in open fields", dominated the region, and gave Poland - which lies in the North-Central European Plain - its name.
The first ruling dynasty, the Piasts, emerged in the 10th century AD. Duke Mieszko I is considered the de facto creator of the Polish state and is widely recognized for his adoption of Western Christianity in 966 CE. Mieszko's dominion was formally reconstituted as a medieval kingdom in 1025 by his son Bolesław I the Brave, known for military expansion under his rule. The most successful and the last Piast monarch, Casimir III the Great, presided over a period of economic prosperity and territorial aggrandizement before his death in 1370 without male heirs. The period of the Jagiellonian dynasty in the 14th–16th centuries brought close ties with the Lithuania, a cultural Renaissance in Poland and continued territorial expansion as well as Polonization that culminated in the establishment of the Polish–Lithuanian Commonwealth in 1569, one of Europe's largest countries.
Film opowiada historię serca Chopina - jego drogę do Polski i tragiczne losy w czasie Powstania Warszawskiego. W programie znajdą się fragmenty listów, poezji i utworów znakomitego kompozytora. "Gdzie skarb twój, tam serce twoje" - na łożu śmierci Chopin wypowiedział swoje ostatnie życzenie, by jego serce znalazło się w Polsce, w ojczyźnie. Do Warszawy zostało przywiezione przez siostrę muzyka - Ludwikę Jędrzejewiczową i spoczęło w kościele św. Krzyża. 7 września 1944 roku Niemcy plądrowali świątynię i wykradli serce. Jednak główny dowódca faszystowskich wojsk, bezlitośnie niszczący opór warszawskich powstańców, o dziwo, przekazał relikwię arcybiskupowi Antoniemu Szlagowskiemu. Początkowo urnę z sercem arcybiskup umieścił w swojej prywatnej kaplicy w Milanówku, ukrywał ją także w mieszkaniach prywatnych osób, które często nie działy, co przechowują. Z czasem urna powróciła na plebanię i znajdowała się tam do 17 października 1945 roku - 96. rocznicy śmierci wielkiego Fryderyka. Tego dnia jego serce uroczyście powróciło do warszawskiego kościoła na Krakowskim Przedmieściu. Ze wspomnień Bronisława Sydowa - krytyka muzycznego i chopinologa: "urna składa się z zewnętrznej skrzynki dębowej, w której znajduje się druga skrzynka - mahoniowa. W wieko jest wpuszczona srebrna blaszka w formie serca z napisem wyrytym, zawierającym daty urodzenia i zgonu Fryderyka Chopina. Wewnątrz tej skrzynki znajduje się słój kryształowy, hermetycznie zamknięty, w którym w przezroczystym alkoholu znajduje się doskonale zachowane serce Chopina. Rzuca się w oczy wielkość serca: jak na postać średniego wzrostu jest ono niepomiernie wielkie."
Dowiedz się więcej na http://www.fokus.tv
Subskrybuj nasz kanał https://www.youtube.com/user/FOKUSTVpl
Polub na Facebooku https://www.facebook.com/FokusTVpl/?fref=ts
«Галина Ґурська, Юлія Кайль-Рінґель, Руна Райтман: доля і пам’ять про львівських творчинь, загиблих у вогні Шоа»; презентація проектів і розмова за участі Андрія Павлишина (Україна), Львів, 26 BookForum, 19 вересня 2019. (Українською мовою)
Andriy Pavlyshyn, Fate and Memory
Ukrainian Jewish Encounter (UJE) is a Canadian philanthropic organization that has been working since 2008 to strengthen relations between our two peoples. This year marks the sixth time we are presenting our organization’s initiatives and projects to the participants and visitors of the 26 BookForum in Lviv, and, in the interests of a broader international dialogue, supporting discussions around books that reinforce and affirm the values we disseminate.
On 19 September 2019, the 26 BookForum featured a presentation and discussion with Andriy Pavlyshyn on “Halyna Hurska, Yulia Kyle-Ringel, Runa Reitman: the fate and memory of Lviv’s authors who died in the fire of the Shoah.” (In Ukrainian with English CCs).
Little is known about his origins, career or his Episcopal work. From 1193 he was Abbot of the ołbińskim monastery and in April 1198 became Bishop of Lubusz. In 1201 was elected bishop in Wrocław becoming the first bishop of Wroclaw selected by the Cathedral chapter not directly by the Prince.
He oversaw the foundation of the monastery in Trzebnica. Tradition attributes the removal of the last pagan places of worship to him. He died 16 November 1207.