Biological sex erased from official data in the UK with harmful consequences

March 20, 2025 • 11:15 am

This new 232-page government-commissioned study, called “the Sullivan Report” after its leader, opens this way (click on the screenshot below to see the whole thing).

This independent review was commissioned in February 2024 by the Secretary of State for Science, Innovation and Technology.

The aims of the review are as follows:

i. Identifying obstacles to accurate data collection and research on sex and on gender identity in public bodies and in the research system

ii. Setting out good practice guidance for how to collect data on sex and gender identity

All public bodies, as defined by the Cabinet Office, are in scope of the review. The review also considers research institutions and organisations from outside the public sector, where relevant to the aims of the review.

The review is UK wide, respecting the devolved nature of areas of responsibility within the research and development landscape and the collection of relevant areas of data and statistics. This report concerns data and statistics. A further report will examine barriers to research.

The review is led by Professor Alice Sullivan, University College London, assisted by policy analysts Murray Blackburn Mackenzie, and Dr Kathryn Webb, University of Oxford.

I’ll confess that I’ve only skimmed it, and am relying on the summary given by the Times of London. (If you subscribe click the headline below, or find the piece archived here.) It does, however, appear to draw on many studies: over 500 of them.

The upshot is that biological sex (male or female, with a very, very tiny proportion of true intersexes) is not consistently identified in government documents, even though some of them mandate “gender identification”.  While having both is usually okay by me, the absence of biological sex has, so the report (and the Times article) argue, caused the loss of useful data as well as harm to people.  On pp. 5-6 the report makes ten recommendations, and here are just three:

2. Data on sex should be collected by default in all research and data collection commissioned by government and quasi-governmental organisations. By default, both sexes should be included in all research, including clinical trials, and sex should be considered as a factor in analysis and reporting. As a general rule (with some obvious exceptions), a 50/50 sex ratio is desirable in studies

3. The default target of any sex question should be sex (in other words, biological sex, natal sex, sex at birth). Questions which combine sex with gender identity, including gender identity as recognised by a Gender Recognition Certificate (GRC) have a mixed target. Sex as a biological category is constant across time and across jurisdictions, whereas the concept of ’legal sex’ subject to a GRC may be subject to change in the future and varies across jurisdictions. Using natal sex future-proofs data collection against any such change, ensuring consistency.

6. The word ‘gender’ should be avoided in question wording, as it has multiple distinct meanings, including: a synonym for sex; social structures and stereotypes associated with sex; and gender identity. If a question targeting gender identity is worded as a question on gender, this is likely to mislead many respondents. Questions on sex have also often been labelled as ‘gender’. Change in the use of the term ‘gender’ means that it is important that questions on sex are labelled explicitly as such.

Plus given that there are over a hundred genders on lists I’ve seen, what does it add to a survey to add “gender identity”? I don’t really object to it, but really, what does gender add for official forms if biological sex is already specified?

Here are some ways the data are erratic (I’m not sure that any study asked for “natal sex” or “biological sex” sex rather than just “sex,” which these days is ambiguous.  (That information might be in the long report.) Quotes from the Times:

The study, led by Professor Alice Sullivan from University College London, investigated all public bodies and found “the meaning of sex is no longer stable in administrative or major survey data”.

Sullivan’s review found inconsistencies in the way sex and gender were recorded and conflated. Some official surveys were found to remove sex altogether and only collected information on gender identity.

This included a Royal Navy sexual harassment survey, which asked how respondents identified rather than asking for their sex “despite its obvious relevance to the subject matter”.

In another case, a children’s camping programme raised safeguarding concerns through collecting data on gender identity, with male, female and “other” response options.

. . .The Office for National Statistics (ONS) also previously caused confusion by proposing respondents to the 2021 England and Wales census could answer the sex question in terms of their subjective gender identity, rather than their sex. It was later forced to change this through judicial review.

This ambiguity also occurs in the National Health Service (NHS):

The review found that across the NHS “gender identity is consistently prioritised over or replaces sex”. She said that records that traditionally represented biological sex were “unreliable and can be altered on request by the patient” and that there had been a “gradual shift away from recording and analysing sex in NHS datasets”.

And the report describes some of the palpable harms deriving from this inconsistency. Bold headings are mine:

Medical Harm:

This meant there were “clear clinical risks”, such as patients not being called up for cervical smear tests or prostate exams, or the misinterpretation of lab results. Sullivan said: “This has potentially fatal consequences for trans people.”

In one case a paediatrician said that a child had been brought up in the preferred gender of the mother, which was different to their birth-assigned gender. “She [the mother] had gone to the GP and requested a change of gender/NHS number when the baby was a few weeks old and the GP had complied. Children’s social care did not perceive this as a child protection issue,” the doctor reported.

It’s even worse because in the UK (and many states in the U.S.) people can change their official records to a non-natal sex, which can also be harmful:

Sullivan’s review said the patient’s ability to change their records “puts transgender individuals at a particular disadvantage and as such is potentially discriminatory”. She said that in some cases samples such as blood tests could be rejected by laboratories or sex-specific cancer referrals could be missed.

Legal Harm:

In the justice system Sullivan found that definitions of sex and gender were “highly inconsistent”.

Sex can be recorded differently across the prison service, while many police forces record sex as the gender given in a gender recognition certificate.

The review said it meant that data across police forces was not reliable, particularly in patterns of female offending and “the classification of a small number of males within the female category may result in artificial significant increase in female offending rates”.

She said: “Many police forces record crimes by male suspects as though they were committed by women at the request of the perpetrator or based on how a person ‘presents’.”

Guidance notes for officers on the Police National Computer (PNC) state that it is “quite possible” that an arrested person who has acquired a gender recognition certificate and not informed the police “could be released or otherwise dealt with before any link to their previous offending history is known (through confirmation by fingerprints)”. The review found that this was also likely to be true of those who self-declared a different sex and name.

Distortion of educational data:

In schools and universities, the review found that children and young adults were more likely to report being transgender but that without biological sex being recorded data that showed the different life outcomes, including earnings, could not be relied upon.

The review said: “Significant sex-based effects could either be missed, because they are wrongly assumed to be due to changing practices in self-identification, or conversely wrongly inferred, as the data has become impossible to read reliably for sex-based effects.”

Pay differentials:

The lack of reliable data was also found to have an impact on pay gap reporting.

UK public authorities and private sector employers with headcounts of 250 or more have been required by law to report annually on their gender pay gap — which records how much less women earn than men.

However, those who identify as non-binary are excluded from the data and gender identity is recorded rather than sex.

Sullivan’s recommendations.  These are given in extenso following p. 6 in the report, but Sullivan is opposed to reporting gender identity (and I think this means non-natal sex for transsexuals):

It has been argued that recording biological sex alongside gender identity could interfere with a person’s human rights.

However, Sullivan found — and presented legal advice to back it up — that recording sex as gender identity was in itself likely to breach UK data laws and potentially human rights laws.

She said: “There are things that statistics cannot do. Statistics are not a means of personal self-expression. They can neither validate nor invalidate individual identities, and they cannot see into people’s souls.”

Remember that this is a report commissioned by the UK government, so take it up with them if you don’t like what it says. However, I do agree that on birth certificates and official documents, like driver’s licenses, what should appear is not gender identity but biological sex. If you want to add “gender self-assignment” to things like medical records, I don’t have a huge objection to that so long as biological sex is the primary thing identified, because I see no medical advantage, and palpable disadvantage, to recording only gender identity.

I’m still waiting to see how advocates of the “multidimensional, multivariate” concept of sex tell us how to DEFINE AND DETERMINE people’s sex. For the Sullivan Report, at least, trans women are not women, nor are trans men men—not in the official sense.

h/t: Richard

Bill Maher’s latest bit: “Hookers are having a moment”

March 17, 2025 • 12:00 pm

Here’s the latest news/comedy bit from Bill Maher’s Real Time, this one called “America’s Whore Complex.” It’s about the sudden honoring of sex workers, which I suspect derives from the movie “Anora”, featuring a stripper/prostitute played by Mikey Madison). Maher is discombobulated with the change of the word from “prostitute” to “sex worker,” and observes that the fancier word has become a liberal euphemism.  Maher also notes that 41 American actresses were nominated for Oscars for playing sex workers (they’re all shown in photos).

Maher, however, concludes that the word “sex workers” should revert to the old word “whore”, because the virtue-signaling of the former word does “harm to the cause” by sounding “too benign.” His thesis: that often the job is not voluntary, mentioning Andrew Tate, who’s been accused of forcing women into sex work (Maher criticizes Republicans for remaining silent about those activities because Tate’s a Republican).

It’s not one of his best bits. It’s okay, but I was surprised to learn that there have been over forty Oscar nominations for women playing sex workers/prostitutes/whores.

The exchange of letters to the tri-Societies continues; they largely concede our points

March 7, 2025 • 9:30 am

On March 2, 125 scientists and people affiliated with biology (from 18 countries) signed a letter to the presidents of the Society for the Study of Evolution (SSE), the American Society of Naturalists (ASN), and the Society of Systematic Biologists (SSB) See my post about this here.

Our letter and signatures, resulting largely from the effort of Luana Maroja of Williams College, was written to object to the three societies’ previously published claim that biological sex in all species (not just humans) was some sort of multidimensional social construct that was, above all, NOT binary. Here’s one paragraph from their letter, dated February 5, 2025 and addressed to President Trump and “Members of the U.S. Congress.”

Scientific consensus defines sex in humans as a biological construct that relies on a combination of chromosomes, hormonal balances, and the resulting expression of gonads, external genitalia and secondary sex characteristics. There is variation in all these biological attributes that make up sex. Accordingly, sex (and gendered expression) is not a binary trait. While some aspects of sex are bimodal, variation along the continuum of male to female is well documented in humans through hundreds of scientific articles. Such variation is observed at both the genetic level and at the individual level (including hormone levels, secondary sexual characteristics, as well as genital morphology). Beyond the incorrect claim that science backs up a simple binary definition of sex, the lived experience of people clearly demonstrates that the genetic composition at conception does not define one’s identity. Rather, sex and gender result from the interplay of genetics and environment. Such diversity is a hallmark of biological species, including humans.

I can’t resist pointing out that the “lived identity” part has nothing to do with biological sex, but shows more than anything the ideological purposes of this letter.

Although these views were presented as a “scientific consensus”, the societies did not poll their members. Rather, I gather that they consulted their executive boards and decided that this was a good way to signal their virtue—even if involved distorting biology.  Their “multidimensional, multivariate” concept of sex, which incorporates information from a number of disparate traits, is in sharp contrast with what most biologists see as the definition of sex: a binary trait in all animals and plants that is based solely on whether they have the reproductive apparatus to produce large versus small gametes.  As Richard Dawkins has explained, the latter gamete-based “Universal Biological Definition” (UBD) of sex has the advantage that, yes, it’s universal (every plant and animal species has only two types of gametes), and it’s also explanatory, essential for understanding stuff like natural selection and sexual dimorphism. The multidimensional definition is neither universal nor explanatory.

The Tri-Societies “definition”—which isn’t really a definition—gives us no way to answer the two questions, “Well, how do you tell what sex a person/animal/plant really is?” and “How many sexes are there, then?” It’s a useless construct foisted on the public to show solidarity with those people who don’t identify with one of the two biological sexes. (I repeat again that it’s a description of nature, not a a prescription about how people should be treated.) But we felt that such a letter needed to be sent to show that by no means do all biologists agree on a multivariate definite of sex.

Our first letter (identical, but with only 23 signatures) was never answered, but this time we asked for a response and got one, signed by all three Presidents.  I can’t reprint it because we didn’t ask for permission, but some of its gist is in the response below from Luana. I will say that they admitted that they think they’re in close agreement with us (I am not so sure!), that their letter wasn’t properly phrased, that some of our differences come from different semantic interpretations of words like “binary” and “continuum”(nope), and that they didn’t send the letter anyway because a federal judge changed the Executive Order on sex (this didn’t affect our criticisms). At any rate, the tri-Societies letter is on hold because the organizations are now concerned with more serious threats from the Trump Administration, like science funding.

While I can’t reveal all the points they made, I can say that I see this largely as a victory for reason, as although the letter is still up at the link (they really should remove it and inform the members of the Societies), it wasn’t ever sent and they admit that it has several deficiencies. However, since they do admit those deficiencies, they really should take the letter down because it misrepresents biological reality as well the views of many–perhaps most–evolutionists. (You can also find the letter archived here).

At any rate, the Societies’ letter was sent to all 125 signers, some of whom read this website and are able to comment on the response. In the meantime, yesterday Luana sent the letter below to the Societies (quoted with permission).  Given that the Societies admit the letter was misleading and yet it’s still on the internet representing what is said to be a “scientific consensus” and not even giving a definition of biological sex, the proper thing to do would involve either taking it down or writing something newer based on a poll of the Societies’ members.

Luana’s letter:

Dear Dan, Jessica and Carol,

Thank you for your response.  We are pleased to hear that the letter has not yet been sent . Is the letter going to be removed from the website and members notified of the change and any future changes?

I am unclear what you mean by “Subsequently a federal judge decided against the Executive Order we were commenting on, and the wording of that EO then changed, rendering our original letter moot.”  I am not aware of such change – the EO is still in place (here). What are you referring to?

Furthermore, subsequent to the Executive Order 14168, the HHS has released a guidance (here) to the U.S. government, external partners, and the public to expand on the sex-based definitions. The HHS guidance changed the definition related to “producing gametes” (at conception) to sex “characterized by a reproductive system with the biological function of producing” eggs (ova) or sperm.

We hope we can indeed find common ground,

Best,
Luana

I end by saying that scientific societies need not be “institutionally neutral” when they are dealing with issues that affect the mission of the societies, as the definition of sex surely does. But what’s not okay is for the societies to distort “scientific consensus” in the interest of ideology. I have no idea if the Presidents of these societies really believe what they said (as Dawkins has pointed out, all three Presidents use a binary notion of sex in their own biological work), but something is deeply wrong when you use one notion of sex in your own science and yet deny that notion when you’re telling politicians what scientists “really believe.”

Gavin Newsom breaks with “progressive” Democrats, proclaims that trans-identified men competing in women’s sports is “unfair”

March 6, 2025 • 12:34 pm

It’s not only unconscionable for “progressive” Democrats to cheer on trans-identified males (“transwomen”) who compete in women’s sports, but that behavior certainly hurt the Democrats, especially because most Americans, including Democrats, think that this kind of participation should be forbidden:

A recent New York Times/Ipsos survey found the vast majority of Americans, including a majority of Democrats, don’t think transgender athletes should be permitted to compete in women’s sports.

“Thinking about transgender female athletes — meaning athletes who were male at birth but who currently identify as female — do you think they should or should not be allowed to compete in women’s sports?” the survey asked.

Of the 2,128 people who participated, 79% said biological males who identify as women should not be allowed to participate in women’s sports.

Of the 1,025 people who identified as Democrats or leaning Democrat, 67% said transgender athletes should not be allowed to compete with women.

Among 1,022 Republicans, that number was 94%.

You can find the poll results here.

While at first it seems empathic to allow trans-identified males to compete against women, it’s really unfair to women, and to most of us the total fairness is increased by forbidding that competition. (I still think trans-identified males who want to do sports should compete somewhere, either in an “other” league, or perhaps in men’s sports.)  People recognize this, and Democrats who favor this cross-sex competition simply look clueless. (I am exempting any sports in which men and women perform about equally, though I’m not sure which ones.)

As the reader who sent me this new article from the NYT said, “Perhaps the fever has finally broken.” I think it has, for California governor Gavin Newsom, a diehard and largely “progressive” Democrat, is now going along with most Americans. Click below to read the article, or find it archived here.

An excerpt:

Gov. Gavin Newsom of California, embarking on a personal post-mortem of the failures of his Democratic Party, suggested this week that the participation of transgender athletes in women’s sports was “deeply unfair.”

The comments by Mr. Newsom, who has backed L.G.B.T.Q. causes for decades and was one of the first American elected officials to officiate same-sex weddings, represented a remarkable break from other top Democrats on the issue, and signaled a newly defensive position on transgender rights among many in his party.

Just as surprising as Mr. Newsom’s remarks was the person to whom he made them: Charlie Kirk, a 31-year-old right-wing influencer best known for starting Turning Point USA, the pro-Trump organization that is active on college campuses.

Mr. Newsom invited Mr. Kirk, who has a long history of inflammatory and conspiratorial remarks, onto the debut episode of his new podcast, “This Is Gavin Newsom,” for an 81-minute discussion because, the governor said, “people need to understand your success, your influence, what you’ve been up to.” Mr. Newsom spent much of the conversation reflecting on the myriad ways that former Vice President Kamala Harris’s campaign failed to reach key voters during the 2024 election, losing ground with young people, men and Hispanic voters.

Mr. Newsom is widely seen as having presidential ambitions in 2028 — something he joked about on the podcast — and until recent months, he had often sought to project an image as one of the leaders of the Democratic Party’s opposition to President Trump. In December, he cursed Mr. Trump’s name in an interview with The New York Times, but shortly after the president’s inauguration, Mr. Newsom traveled to Washington for a meeting with Mr. Trump to discuss funding for wildfire relief.

I hope, but not sure I exspect, other Democrats to follow his lead. Certainly lost causes like AOC will now follow.

And yes, this is not a huge issue compared to, say, Ukraine, but one’s stand on it is indicative of both one’s moral compass and of one’s sympathy to real feminism.  I’ll surely be called a transphobe for applauding Newsom, but so be it. I don’t of course think that most legal and moral rights of trans people should be abrogated, but there are a few cases where they do conflict with rights of other groups (jails, changing rooms, etc.), and one should adjudicate these things sensibly.  What one shouldn’t do is hurl slurs at people like Newsom who have a rational approach to the issue.

Should we ditch the word “gender”?

March 5, 2025 • 10:15 am

I’ve written sentences like this many times: “While biological sex is a binary, gender in humans forms more of a spectrum.” But I was never really sure what “gender” meant. I know that it’s generally synonymous with “sex”, but that is clearly not what I meant when I spoke as I did above. What did I mean?  Some time ago, I read philosopher Alex Byrne’s book Trouble With Gender: Sex Facts, Gender Fictions, which parses the term at hand. Alex concluded that “gender” is a confusing term that shouldn’t be used. In fact, when I read his book I agreed with him. But somehow I continued to use the word “gender”, perhaps to show that I don’t impugn, erase, or dismiss people who don’t adhere strictly to the behaviors and appearances associated with the two types of people in the sex binary.

So I called Alex yesterday to get some more clarity on the term, and now I think I see what the problem is. He sent me an article from Fairer Disputations that gives about as succinct an account of the problems as I’ve seen. Click below to read it:

Gender is of course used as an indicator of what type of noun you’re using (“le/la” in French, “der, das, and die” in German), and it’s also been used for decades as a synonym for sex. But that’s not what people mean today when they refer to “gender”, as I did in my first sentence above. Sometimes it’s used only with respect to human sex: “a woman” is a gender in humans, as is “a man.”  But that makes it synonymous with sex save that the two terms refer to adult versions of biological sex. A “woman”, for instance is an adult human female. You can then use “girl” and “boy” for the juvenile versions.

What do activists or “progressives” mean? It’s not clear! In the end, Alex’s article makes a persuasive case that instead of using “gender—which can mean other things like where one sits on the internal “sex feeling” spectrum, or the degree of masculinity or femininity expressed in a performed sex role—and so on, one should simply use simple English to express your meaning. For example, when I was younger people used the word “tomboy” to refer to a girl who showed masculine behaviors or appearances. Isn’t it simpler to just explain what you mean by “tomboy”, then, instead of classifying it as a gender, saying Ia girl who shows many masculine traits/behaviors.  If we are referring to people who feel they are of both sexes, you can say the person is “androgynous”.  But I’m getting ahead of myself. Here’s how Alex starts his piece:

It is sometimes said that “gender” had an exclusively grammatical sense before the 1950s, as in “The gender of ‘chaise’ in French is feminine.” Henry Fowler, the English philologist and author of the quirky 1926 style guide A Dictionary of Modern English Usage, sternly pronounced that the word “is a grammatical term only. To talk of persons or creatures of the masculine or feminine g., meaning of the male or female sex, is either a jocularity (permissible or not according to context) or a blunder.”

But the (non-jocular) use of “gender” to mean sex—male and female—goes back centuries, with the Oxford English Dictionary recording an example from 1474 (“His heyres [heirs] of the masculine gender…”). These days there is an embarrassment of riches: “gender” is used to mean social roles and norms attaching to the two sexes, or masculinity and femininity, or an internal sense of being male/female/neither, and more. Many words have multiple meanings, which usually doesn’t produce incomprehension, but “gender” is a kind of lexical brainworm, a parasite eating away at understanding. As Abigail Favale puts it in a recent essay, it’s “a word with no stable definition that is nonetheless endlessly deployed, shifting meanings to suit a particular agenda.” This “linguistic bedlam” prompts her to ask whether we should “abandon the word” or “attempt to redeem” it.

Here’s the crux of the problem: the two most common uses of “gender” by gender activists or confused people like me:

Other proposals for what the word should mean face a similar question. For instance, the UCLA psychiatrist Robert Stoller defined “gender” his 1968 book Sex and Gender as masculinity and femininity (more exactly, albeit rather obscurely, as “the amount of masculinity and femininity found in a person”). Masculinity and femininity are interesting subjects, but there is no obvious reason why we need a special word to talk about them. The words “masculinity” and “femininity” will do quite nicely.

To take another example, “gender” is sometimes understood to refer to sex-typed social roles, “the social roles expected for males and females within a given culture,” which we do not want to ignore. But again, alternative terminology is ready to hand: “sex roles” is a decent compact label, and “gender roles” is even better, with “gender” understood to mean sex. Abbreviating “sex roles” or “gender roles” with the single word “gender” only makes the intended meaning less clear. [Note that here Alex does countenance the use of “gender”, though I’d use “sex roles” as you don’t then have to define what a “gender role” is.]

As to women, men, girls, and boys, there is no need to introduce any new vocabulary, because we already have the appropriate words. If we want to talk about women, men, girls and boys collectively, we can use “people” or “humans.” If we want to talk about women and girls, a single word will do the trick, namely “female.” That is because “female” has a restricted sense in which it applies to “a person of the sex that can bear offspring,” to quote the OED. (That is actually the first entry for the noun “female” in that dictionary; the broader sense in which the word applies to Lola is the second entry.)

More importantly, we must contend with the sense of “gender” on which it is a synonym of “sex.” As the moon pulls the sea to the shore, “the latter-day upheaval in sexual mores” pulls “gender” towards sex, male and female. Resistance is as useless as King Canute’s attempt to stop the incoming tide. Favale’s proposal inevitably introduces an unwelcome ambiguity where there was none before. In one sense, Taylor Swift’s gender is female. In Favale’s sense, Swift’s gender is either woman (the four-gender version), or else woman-or-girl (the two-gender version).

Byrne thus recommends that we deep-six the use of the word except insofar as it’s synonymous with sex, but it’s too late for that. As Alex says, “the high priests of genderology will not see the light.”

The pushback to Trump’s new EO (and the HHS definition of sex) specifying that biological sex be put on all government documents comes in two forms. One could specify the present and confusing notion of gender, but there are hundreds of specified “genders” and it’s impractical to do that, as well as confusing for anyone using the documents. The other suggestion is to put your “felt” sex on the documents rather than your biological sex.  That’s entirely possible given that in many states you can go back and change your “sex” on your birth certificate to correspond with what sex you feel yourself to be Thus a trans-identified male could change the birth “sex” to “woman”.

To me that seems a bit of a lie, because, to me (and of course this will get me in trouble), a transwoman is not the same thing as a biological woman, and ditto for a transman and a biological man. It’s also damaging for women in sports, as the NCAA now says that what it says on your birth certificate tells you whether you can compete in men’s or in women’s sports.  In other non-official documents, of course, anything goes. But the government, and the states, should not be participating in what is effectively lying when they countenance using “felt sex” to fill in the blank for “sex.” For none of this is intended to damage or “erase” people, though of course some may have hurt feelings.  But of course women who are beaten in athletics by a biological male also have hurt feelings.

Finally, those benighted people who advance a multifactorial, multidimensional definition of “sex” (hormones, chromosomes, genitals, etc.), under which they don’t ever specify a way to determines one’s biological sex, must surely agree that there are more than two specification for “felt sex”!  What do you do then?

Readers can (and will) dissent of course, but that’s what the comments are for. Oh, and I just realized that I’ve violated Betteridge’s Law of Headlines, which says, “Any headline that ends in a question mark can be answered by the word no.”

Oy! Women’s, gender, and sexuality studies at Barnard

March 4, 2025 • 9:15 am

Barnard College was founded in 1889 as a woman’s school because only men were allowed in the nearby Columbia University. Now the two institutions are affiliated and share considerable resources, including classes and dining halls. Barnard students also get their diplomas from Columbia University.

As you may know, three Barnard students were expelled this month for sit-ins in University buildings, and the expulsions are, so far, still in force. Because of that, a passel of pro-Palestinian protestors of unknown origin held their own illegal sit-in in Barnard’s Milbank Hall, a sit-in that included vandalism.  And students also marched on Columbia University, injuring one worker and also committing vandalism. In neither of these last two cases were any protestors punished.

Over the last two years, Columbia has been an epicenter of pro-Palestinian and anti-Semitic activity, so much so that the HHS has decided to review Columbia’s federal funding in light of their accused violations of Title VI of the Civil Rights Act, prohibiting “discriminationon the basis of race, color, and national origin in programs and activities receiving federal financial assistance.” (There’s a whole Wikipedia article on “Antisemitism at Columbia University,” a practice that goes back nearly 100 years but of course has ramped up since the Gaza War. Before she resigned as President of Columbia, Minouche Shafik created a Task Force on Antisemitism, but, given their laxity towards protestors who violated Columbia’s rules, I’m not expecting much from it.  All I can say is that if I were a Jewish parent or student, even a secular one, I wouldn’t ever send my kids to either Barnard or Columbia, not only because of their pervasive antisemitism but also because loud and illegal demonstrations are constantly interrupting academic activities.

Columbia is also uber-woke, which is another reason to avoid it, since it practices indoctrination of students. To see how it works, let’s just look at one ideologically-based department, Women’s Gender and Sexuality studies. Click on icon below to see some stuff about it:

 

Here are two of the three pictures on the front page. I don’t think this department is going to abide by institutional neutrality! (There is of course no pro-Israel photo.)

As the reader who sent this to me said:

I guess the “Inclusive” part of DEI at the school does not include Jews or white males.  But yeah — AAUP opposes institutional neutrality, arguing that it violates the academic freedom of departments to express their communal voice.

And on that front page, check out the articles.

Spotlight on Faculty Research:

Neferti Tadiar, “Why the Question of Palestine is a Feminist Concern”: “During our weeklong investigative trip, we were witness to multiple and varied testimonies to and clear evidence of the daily acts of violence, harassment and humiliation that Palestinians are subjected to, both massive and intimate.” Read the full article here.

See also: Neferti Tadiar, “Powers of Defending Freedom”

I’d suggest checking out Tadiar’s article for a real word salad that ignores the fact that Palestine, like many Arab countries, is explicitly anti-feminist. Dr. Tadiar, who is head of this department, includes this as the closing of her essay:

Ultimately, however, what makes the question of Palestine a feminist concern does not rest on any one of these analytical perspectives or points of critique. It rests rather on the connections that the oppression and struggle of Palestinians enables us to draw across those differences on which the oppression depends and that the question as it is now posed presumes. It is a feminist concern because it calls us to forge new relations beyond the province of interests and inherited forms of social belonging to which we might have become tethered and, for those of us not already called, to feel the suffering and aspirations of Palestinians as also our own. The strangulation of Palestinian life is, after all, not the accomplishment of one aberrant state, inasmuch as the latter is supported by a global economy and geopolitical order, which condemns certain social groups and strata to the status of absolutely redundant, surplus populations – an order of insatiable accumulation and destruction that affects all planetary life. The question of Palestine is thus an urgent question of a just and equitable future that is both specific to this context and to this people, and a general and paradigmatic global concern. To take a stand in solidarity with and to be involved in the struggle of Palestinians to resist and transform the conditions of their own dispossession and disposability – to join in their aspiration for collective freedom and self-determination – is also to participate in the remaking of global life, which cannot but be a paramount feminist act.

Also, have a look at the course offerings, which are heavily larded with Social Justice, though I do note one course on “Contemporary American Women’s Jewish Literature.” The rest of the courses comprise a farrago of courses with explicitly political aims, concentrating on victims.

But I wonder what kind of job a graduate in this department is suited for. I can think of only two: to become an academic in a similar department elsewhere, or go to work for a DEI organization.

Gender-altering surgery raises the incidence of mental illness in those with gender dysphoria

March 3, 2025 • 11:00 am

Here’s a new article in the Journal of Sexual Medicine that investigated the effects of gender-changing surgery on both males and females (over 18) with a diagnosis of gender dysphoria.  The results won’t make gender extremists happy, as in both cases rates of mental distress, including anxiety, and depression, were higher than those having surgery than those not having surgery after two years of monitoring. However, this doesn’t mean that the surgery shouldn’t be done, as the authors note that other studies show that people undergoing surgical treatment are, over the longer term, generally happy with the outcome.  The main lesson of the paper is that people who do undergo such surgeries should be monitored carefully for post-surgical declines in mental health.

Click the headline below to read.

The authors note that there are earlier but much smaller studies that show no decline in mental health after surgery, but these are plagued not only by small sample size, but also by non-representative sampling reliance on self-report, and failure to diagnose other forms of mental illness beyond gender dysphoria before surgery. The present study, while remedying these problems, still has a few issues (see below).

The advantages of this study over earlier ones is that the samples of Lewis et al. are HUGE, based on the TriNetX database of over 113 million patients from 64 American healthcare organizations. Further, the patients were selected only because they had a diagnosis of gender dysphoria and no record of any other form of mental illness (of course, it could have been hidden). Patients were divided into four groups (actually six, but I’m omitting two since they lacked controls): natal males with gender dyphoria who had or didn’t have surgery, and natal females with and without surgery. Here are the four groups, and I’ve added the sample size to show how much data they have:

  • Cohort A: Patients documented as male (which may indicate natal sex or affirmed gender identity), aged ≥18 years, with a prior diagnosis of gender dysphoria, who had undergone gender-affirming surgery.

  • Cohort B: Male patients with the same diagnosis but without surgery. [Cohorts A and B had 2774 patients.]

  • Cohort C: Patients documented as female, aged ≥18 years, with a prior diagnosis of gender dysphoria, who had undergone gender-affirming surgery.

  • Cohort D: Female patients with the same diagnosis but without surgery. [Cohorts C and D each had 3358 patients.]

A and B are the experimental and control groups for men, as are C and D for women.  Further, within each comparison patients were matched for sex, race, and age to provide further controls.  And here are the kinds of surgeries they had:

To be included, all patients had to be 18 years or older with a diagnosis of gender dysphoria, as identified by the ICD-10 code F64. This criterion was chosen based on literature highlighting elevated mental health concerns for transgender and nonbinary patients with gender dysphoria [1516]. Gender-affirming surgery cohorts consisted of patients with a documented diagnosis of gender dysphoria who had undergone specific gender-affirming surgical procedures. For transmen, this primarily included mastectomy (chest masculinization surgery, CPT codes 19 303 and 19 304), while for transwomen, this encompassed a range of feminizing procedures such as tracheal shave (CPT code 31899), breast augmentation (CPT code 19325), and vaginoplasty (CPT codes 57 335 and 55 970). These surgeries were identified using clinician-verified CPT codes within the TriNetX database, allowing for precise classification.

Note that there were a lot more “bottom” surgeries for trans-identifying men (as the authors call them, “transwomen”) than for trans-identifying women (“transmen”). Men prefer to change their genitals more often than women, even though, if you know how vaginoplasties are done, you have to be hellbent on getting one. (I don’t know as much about the results of getting a confected penis.)

I’ll be brief with the results: in both comparisons, those patients who had surgery had a significantly higher postsurgical risk of depression, anxiety, suicidal ideation, and substance abuse. But surgery had no effect on body dysmorphia: the obsession with flaws in one’s appearance.  Here are the tables and statistical comparisons of cohorts A vs. B and C vs. D, and the effect of surgery is substantial (results on women are similar though differences are smaller).  Some of the differences are substantial: anxiety in men, for example, was nearly five times higher in those who had surgery than those who did not.

As you see, there are significant differences for everything save body dysmorphia, for which there are no differences at all. The authors conclude that yes, at least over the two-year measurement period (again, mental states were monitored by professionals, and were not due to self report). Given that surgery does seem to improve well being over the long term, as the authors note twice, they conclude that the results provide more caution about taking care of patients who have transitional surgery:

The findings of this study underscore a pressing need for enhanced mental health guidelines tailored to the needs of transgender individuals following gender-affirming surgery. Our analysis reveals a significantly elevated risk of mental health disorders—including depression, anxiety, suicidal ideation, and substance use disorder—post-surgery among individuals with a prior diagnosis of gender dysphoria. Importantly, however, our results indicate no increased risk of body dysmorphic disorder following surgery, suggesting that these individuals generally experience satisfaction with their body image and surgical outcomes. Notably, the heightened risk of mental health issues post-surgery was particularly pronounced among individuals undergoing feminizing transition compared to masculinizing transition, emphasizing the necessity for gender-sensitive approaches even after gender-affirming procedures.

Possible problems. There are two main limitations of the study noted by the authors. First, individuals electing surgery may have higher levels of distress to begin with than those who didn’t, so the elevated rate of mental disorders in the surgery group could be artifactual in that way. Second, patients who have had surgery may be wealthier or otherwise have more access to healthcare than those who didn’t, and so higher rates of mental distress could result simply from a difference in detectability.

Now I don’t know the literature on long-term effects of surgery on well-being, so I’ll accept the authors’ statement that they are positive, even though patients with greater well being could, I suppose, still suffer more depression and anxiety. But those who are looking to say that there should be no surgery for those with gender dysphoria will not find support for that in this paper. What they will find is the conclusion that gender-altering surgery comes with mental health risks, and those must be taken into account. It’s always better, when dealing with such stuff. to have more rather than less information so one can inform those contemplating surgery.