Drafts by Shivani Sharma
Industrial sickness is defined as “an industrial company, being a company registered for not less... more Industrial sickness is defined as “an industrial company, being a company registered for not less than five years, which has, at the end of any financial year, accumulated losses equal to, or exceeding, its entire net worth and has also suffered cash losses in such financial year and the financial year immediately preceding such financial year”. One of the adverse trends observable in the corporate private sector of India is the growing incidence of sickness. It is causing considerable concern to planners and policymakers. It is also putting a severe strain on the economic system, particularly on the banks.
Industrial sickness creates various socio-eco¬nomic problems. When an industrial unit falls sick those who depend on it have to face an uncertain future. They fear loss of jobs. Even if they do not lose jobs they do not get their wages and compen¬sation in time and are, thus, forced to live in ex¬treme hardship.
Of course, sickness is not a special problem of India. It is, undoubtedly, a global phenomenon. Even in industrially advanced countries there are numerous cases of bankruptcy or liquidation. These sick units are nursed back to health through merg¬ers, amalgamations, takeovers, purchase of assets, or outright nationalization. When the-problem becomes really alarming or unmanageable, the unit is permitted to die its natural death.
In the present project, I would like to focus on the meaning, nature and scope of the phenomenon of sickness in the industries along with the probable causes of sickness in the industries. Another chapter will deal with the Indian position regarding sick industries where I have tried to collect available data to analyze statistics of sick industries. Further we will discuss all the available legislations, starting from the past, which have dealt with the sickness of industries in India and what is the present status of legal governance regarding it.
Dharma have been derived and supersede from the vedic concept of Rita, which literally meant, ‘th... more Dharma have been derived and supersede from the vedic concept of Rita, which literally meant, ‘the straight line’. Rita refers to the Law of Nature, it signifies moral laws, and based on righteousness. When something is Rita it simply meant that thing is true, right and nothing more. Dharma signifies natural law. Anything is right, just and moral is Dharma.
Dharma was a duty based legal system that is every individual owed a duty towards other member of the society and duty is something explained by Duguit as “right possessed by every man.” If we observe “Puranas” people of that time was guided by their Karma. They believed their Karma is their Dharma. That is Why Yudhistir from Mahabharat was known as “Dharma Raj”.
Madhavacharya says “It is most difficult to define Dharma. Dharma has been explained to be that which helps the upliftment of living beings. Therefore that which ensures welfare of living beings is surely Dharma. The learned Rishis have declared that which sustains is Dharma.”
The renowned Indian-American Hindu activist Rajiv Malhotra in his article “Dharma is not the same as Religion” interpreted, the word “Dharma” has multiple meanings depending on the context in which it is used. These include: conduct, duty, right, justice, virtue, morality, religion, religious merit, good work according to a right or rule, etc. Dharma provides the principles for the harmonious fulfillment of all aspects of life, namely, the acquisition of wealth and power (artha), fulfillment of desires (kama), and liberation (moksha). Religion, then, is only one subset of Dharma’s scope.
Papers by Shivani Sharma
International Conference on Advance Technology and Innovation in Tourism and Hospitality Industry, 2019
CPJ Law Journal, Volume X, 2020
Article 370 and Article 35A of the Indian Constitution have persistently caught up in controversy... more Article 370 and Article 35A of the Indian Constitution have persistently caught up in controversy, not only in India but throughout the world. It stipulated autonomy to the state of J and Kin a nation like India, which though has a federal structure but at the same time possess a unitary spirit. Due to this unequal dispensation, Jammu & Kashmir became a centre of turmoil. In this article the author attempts to trace the background and rationales behind these provisions which ultimately lead to the present-day menace and does not limit herself to the detailed study of Article 370, 35A and its consequences. Moreover, the article aims at excavating and highlighting the justifications behind the criticised provisions which are mostly overshadowed by the mayhem that followed. And after tracing the past, the article brings the reader to the present via important events in the Kashmir timeline.
Teaching Documents by Shivani Sharma
The PowerPoint presentation is uploaded on behalf of Moot Court Association, Faculty of Law, Swam... more The PowerPoint presentation is uploaded on behalf of Moot Court Association, Faculty of Law, Swami Vivekanand Subharti University. It will help the law students immensely in preparation of Memorials for either Moot Court Competitions or Internal assessment.
Uploads
Drafts by Shivani Sharma
Industrial sickness creates various socio-eco¬nomic problems. When an industrial unit falls sick those who depend on it have to face an uncertain future. They fear loss of jobs. Even if they do not lose jobs they do not get their wages and compen¬sation in time and are, thus, forced to live in ex¬treme hardship.
Of course, sickness is not a special problem of India. It is, undoubtedly, a global phenomenon. Even in industrially advanced countries there are numerous cases of bankruptcy or liquidation. These sick units are nursed back to health through merg¬ers, amalgamations, takeovers, purchase of assets, or outright nationalization. When the-problem becomes really alarming or unmanageable, the unit is permitted to die its natural death.
In the present project, I would like to focus on the meaning, nature and scope of the phenomenon of sickness in the industries along with the probable causes of sickness in the industries. Another chapter will deal with the Indian position regarding sick industries where I have tried to collect available data to analyze statistics of sick industries. Further we will discuss all the available legislations, starting from the past, which have dealt with the sickness of industries in India and what is the present status of legal governance regarding it.
Dharma was a duty based legal system that is every individual owed a duty towards other member of the society and duty is something explained by Duguit as “right possessed by every man.” If we observe “Puranas” people of that time was guided by their Karma. They believed their Karma is their Dharma. That is Why Yudhistir from Mahabharat was known as “Dharma Raj”.
Madhavacharya says “It is most difficult to define Dharma. Dharma has been explained to be that which helps the upliftment of living beings. Therefore that which ensures welfare of living beings is surely Dharma. The learned Rishis have declared that which sustains is Dharma.”
The renowned Indian-American Hindu activist Rajiv Malhotra in his article “Dharma is not the same as Religion” interpreted, the word “Dharma” has multiple meanings depending on the context in which it is used. These include: conduct, duty, right, justice, virtue, morality, religion, religious merit, good work according to a right or rule, etc. Dharma provides the principles for the harmonious fulfillment of all aspects of life, namely, the acquisition of wealth and power (artha), fulfillment of desires (kama), and liberation (moksha). Religion, then, is only one subset of Dharma’s scope.
Papers by Shivani Sharma
Teaching Documents by Shivani Sharma
Industrial sickness creates various socio-eco¬nomic problems. When an industrial unit falls sick those who depend on it have to face an uncertain future. They fear loss of jobs. Even if they do not lose jobs they do not get their wages and compen¬sation in time and are, thus, forced to live in ex¬treme hardship.
Of course, sickness is not a special problem of India. It is, undoubtedly, a global phenomenon. Even in industrially advanced countries there are numerous cases of bankruptcy or liquidation. These sick units are nursed back to health through merg¬ers, amalgamations, takeovers, purchase of assets, or outright nationalization. When the-problem becomes really alarming or unmanageable, the unit is permitted to die its natural death.
In the present project, I would like to focus on the meaning, nature and scope of the phenomenon of sickness in the industries along with the probable causes of sickness in the industries. Another chapter will deal with the Indian position regarding sick industries where I have tried to collect available data to analyze statistics of sick industries. Further we will discuss all the available legislations, starting from the past, which have dealt with the sickness of industries in India and what is the present status of legal governance regarding it.
Dharma was a duty based legal system that is every individual owed a duty towards other member of the society and duty is something explained by Duguit as “right possessed by every man.” If we observe “Puranas” people of that time was guided by their Karma. They believed their Karma is their Dharma. That is Why Yudhistir from Mahabharat was known as “Dharma Raj”.
Madhavacharya says “It is most difficult to define Dharma. Dharma has been explained to be that which helps the upliftment of living beings. Therefore that which ensures welfare of living beings is surely Dharma. The learned Rishis have declared that which sustains is Dharma.”
The renowned Indian-American Hindu activist Rajiv Malhotra in his article “Dharma is not the same as Religion” interpreted, the word “Dharma” has multiple meanings depending on the context in which it is used. These include: conduct, duty, right, justice, virtue, morality, religion, religious merit, good work according to a right or rule, etc. Dharma provides the principles for the harmonious fulfillment of all aspects of life, namely, the acquisition of wealth and power (artha), fulfillment of desires (kama), and liberation (moksha). Religion, then, is only one subset of Dharma’s scope.