Discussion:Anuttarayoga tantra

Voici le vrai texte mis en ref., qui n'a pas grand chose à voir avec le contenu rendu: "anuttarayogatantra. (T. bla na med pa’i rnal ’by or rgy ud). In Sanskrit, “unsurpassed yoga tantra.” According to an Indian classification system, later adopted in Tibet, anuttarayogatantra is the highest category in the fourfold division of tantric texts, above YOGATANTRA, CARYĀTANTRA, and KRIYĀTANTRA. Texts classified as unsurpassed yoga tantras include such works as the GUHYASAMĀJATANTRA, the HEVAJRATANTRA, and the CAKRASAṂVARATANTRA. These tantras were further divided into mother tantras (MĀTṚTANTRA) and father tantras (PITṚTANTRA). The mother tantras, also known as ḌĀKINĪ tantras, are traditionally said to emphasize wisdom (PRAJÑĀ) over method (UPĀYA), especially wisdom in the form of the mind of clear light (PRABHĀSVARACITTA). The father tantras are those that, between method (upāya) and wisdom (prajñā), place a particular emphasis on method, especially as it pertains to the achievement of the illusory body (MĀYĀDEHA) on the stage of generation (UTPATTIKRAMA). According to Tibetan exegetes, buddhahood can only be achieved through the practice of anuttarayogatantra; it cannot be achieved by the three “lower tantras” or by the practice of the PĀRAMITĀYĀNA. The many practices set forth in the anuttarayogatantras are often divided into two larger categories, those of the stage of generation (utpattikrama) and those of the stage of completion (NIṢPANNAKRAMA). The latter typically includes the practice of sexual yoga. The status of the KĀLACAKRATANTRA, historically the latest of the unsurpassed yoga tantras (the text includes apparent references to Muslim invaders in the Indian subcontinent), was accorded special status by DOL PO PA SHES RAB RGYAL MTSHAN ; TSONG KHA PA in his SNGAGS RIM CHEN MO (“Great Exposition of the Stages of Tantra”) gave it a separate place within a general anuttaray ogatantra category, while others such as Red mda’ ba Gzhon nu blo gros said it was not a Buddhist tantra at all."--Zhuangzi (discuter) 13 novembre 2014 à 20:23 (CET)