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Mokshopaya

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Birch bark manuscript S14 of the Utpattiprakaraṇa Mokṣopāya (circa 16th-17th century)

The Mokṣopāya or Mokṣopāyaśāstra, also known as the Yogavāsiṣṭha,[1] is a Sanskrit philosophical text on salvation for non-ascetics (lit.'means to liberation'), written in Kashmir in the 10th century.[2][3] The main part of the text forms a dialogue between Vasiṣṭha and Rāma, interchanged with numerous short stories and anecdotes to illustrate the content.[4][5] This text was later (11th to the 14th century) expanded, showing influences from the Saivite Trika school, resulting in the Yogavāsiṣṭha, which became an orthodox text in Advaita Vedanta.[1][6]

Text

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Dating and development

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According to Slaje, the Mokṣopāya was written on the Pradyumna hill in Śrīnagar, Kashmir, in the 10th century.[2][3] The Mokṣopāya was later (11th to the 14th century) modified, showing influences from the Saivite Trika school, resulting in the Yogavāsiṣṭha, which became an orthodox text in Advaita Vedanta.[1][6]

Composition

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It has the form of a public sermon and claims human authorship and contains about 30,000 śloka's (making it longer than the Rāmāyaṇa). The main part of the text forms a dialogue between Vasiṣṭha and Rāma, interchanged with numerous short stories and anecdotes to illustrate the content.[4][5]

Contents

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The Mokṣopāya expounds a monism ('advaita') that is different from Advaita Vedanta. It makes use of other Darśanas in an inclusive way. The text teaches that the recognition that cognitive objects are non-existent, leads to ultimate detachment, which causes an attitude of "dispassion and non-involvement with worldly things and matters", though still fulfilling one's daily duties and activities.[5] It is only by one's own effort (pauruṣa) that one can be liberated from the bonds of existence. For one who knows the reality, "fate" (daiva) does not mean anything, something like "fate" does not exist and has, accordingly, no consequences at all.[7][8]

Liberation is available for everyone, no matter their sex, caste or education, as long as one uses reason and maintains an active life in this world. To reach this liberation, one has to go through three stages: rational thinking and discernment (vicāra), true understanding (jñāna) and detachment (vairāgya).[9] Vicāra specifically involves knowledge that the world is non-existent. Jñāna is the true understanding of the atman as the ultimate reality, due to which one loses ahamkara. The last stage of vairagya is dispassionate and without a cause.[10]

Mokṣopāya Project

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Sample of the critical edition of the Utpattiprakaraṇa Moksopaya

The Mokṣopāya Project supervised by professor Walter Slaje at the Martin Luther University of Halle-Wittenberg in Germany is currently working on a critical edition of the Mokṣopāya.[11] The project is embedded in the Centre for Research in the Historiography and Intellectual Culture of Kashmir (under the Patronage of the Academy of Sciences and Literature, Mainz). A commentary by Bhāskarakaṇṭha ("Mokṣopāya-ṭīkā"; late 17th century)[12] and more than thirty manuscripts in Nāgarī, Śāradā, Grantha, and Telugu scripts are being used.[13]

The goal of the project is a critical edition of the complete Sanskrit text, accompanied by a German translation, a philological commentary and a dictionary of its Sanskrit vocabulary.

Translations

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  • Swami Venkatesananda (1984). The Concise Yoga Vasistha. State University of New York Press.

See also

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References

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  1. ^ a b c Hanneder & Slaje 2005.
  2. ^ a b Slaje 2005.
  3. ^ a b Slaje 2005b.
  4. ^ a b Leslie 2003, pp. 104–107.
  5. ^ a b c Manjdadria 2002.
  6. ^ a b Chapple 1984, pp. x–xi.
  7. ^ Hanneder 2006, pp. xi, 199–203.
  8. ^ Slaje 2000.
  9. ^ Leslie 2003, pp. 106.
  10. ^ Moise 2019, p. 38.
  11. ^ Hanneder 2000.
  12. ^ Sanderson 2007, p. 422.
  13. ^ Olivelle 1997.

Sources

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Further reading

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