Yusuf Ali Kenadid (Somali: Yuusuf Cali Keenadiid; 1837 – 14 August 1911) was a Somali Sultan and the founder of the Sultanate of Hobyo. He was succeeded to the throne by his son Ali Yusuf Kenadid.[2][3]
| Yusuf Ali Kenadid Yuusuf Cali Keenadiid | |
|---|---|
| Sultan Lord of Alula[1] | |
 Painting of Yusuf Ali Kenadid by Luigi Robecchi Bricchetti | |
| 1st Sultan of Hobyo | |
| Reign | April 1878 – 28 September 1911 |
| Predecessor | Monarchy established |
| Successor | Ali Yusuf Kenadid (prince) |
| Born | 1837 Alula, Majeerteen Sultanate |
| Died | 1911 (aged 73–74) Hobyo, Hobyo Sultanate |
| Spouse | Khadija Mohammed Hassan, Dahabo Islaan Aadan, Khadija, Awrala, Faduumo |
| Issue | Ali Yusuf Kenadid, (prince Ali Yusuf) Osman Yusuf Kenadid, Muse Yusuf Kenadid, Mohammed Yusuf Kenadid, Asha Yusuf Kenadid, Mumina Yusuf Kenadid, Ahmed Yusuf Kenadiid |
| Religion | Islam |
Family
editYusuf Ali Kenadid was born into the Bah Yaaqub (part of the larger Bah Dirooble) branch of the Osman Mahamuud, Majeerteen Darod family. He is the father of Osman Yusuf Kenadid, who would go on to create the Osmanya writing script for the Somali language.[4] Yusuf Ali's grandson, Yasin Osman Kenadid, would later help found the Society for Somali Language and Literature.[5]
Yusuf Ali was not a lineal descendant of the previous dynasties that governed over northeastern Somalia. He independently amassed his own fortune, and would later evolve into a skilled military leader commanding more senior troops. "Kenadid" was not his surname, but rather a title given to him by his rivals.[6]
As per custom among the period's prominent urban traders, to ensure commercial success in the interior, Kenadid married a local woman. While traveling to the coast in his capacity as a merchant prince, he would thereafter entrust his business affairs to his second wife, Khadija. Her duties during her husband's absence included maintaining the extant commercial transactions with the local population, collecting debts, securing loans, and safeguarding merchandise stock that had been acquired during previous journeys.[7]
Yusuf Ali's son, Ali Yusuf, succeeded him as Sultan of Hobyo.
Majeerteen and Hobyo Sultanates
editInitially, Kenadid's goal was to seize control of the neighboring Majeerteen Sultanate (Migiurtinia), which was then ruled by his cousin Boqor Osman Mahamuud. However, he was unsuccessful in this endeavor, and was eventually forced into exile in Yemen. A decade later, in the 1870s, Kenadid returned from the Arabian Peninsula with a band of Hadhrami musketeers and a group of devoted lieutenants.
Hobyo-Italian protectorate treaty
editAfter consolidating his power in Hobyo, to protect himself from further Zanzibari hostility, he signed a protectorate treaty with Italy, still a power present only nominally. In fact, asking for protection from the English, already firmly established in 'Aden and Berbera, would have meant limiting one's autonomy and therefore one's ambitions. The Italian authorities were also informed by Yusuf Ali himself from the first contacts for the establishment of the protectorate. However, there was no direct intervention and this was probably the demonstration that the choice of Italy as protector could be the most congenial precisely because it was unable to intervene in the internal affairs of the Sultanate. And that was probably the reason why Keenadiid was able to later convince the more reluctant Boqor Cismaan to also accept the Italian protective umbrella over the Sultanate in Bari. Italian protection would play a very important role in the expansion of the Sultanate towards the interior. In 1889, when the protectorate agreement was signed, the sultanal power was only consolidated on a limited stretch of the coast: the agreement, on the other hand, recognized him as sovereign between Ras Awath (Cabaad), to the north, up to in Mereeg at noon, then the entire outlet to the sea of the Habar Gidir region. Instead, the northern part of Mudug, Cumar Maxamuud, was initially excluded from the agreement, including the Abgaal-Waceesle area of Mereeg which as we will see will be the source of subsequent conflicts. This protective umbrella was a guarantee from the interventions of other external powers among them Germany - but the expansion of the sovereignty of the Sultanate inwards was a personal initiative of the Sultan.[8]
The terms of each treaty specified that Italy was to steer clear of any interference in the sultanates' respective administrations.[9] In return for Italian arms and an annual subsidy, the Sultans conceded to a minimum of oversight and economic concessions.[10] The Italians also agreed to dispatch a few ambassadors to promote both the sultanates' and their own interests.
Exile
editHowever, the relationship between Obbia Sultanate and Italy soured when Sultan Kenadid refused the Italians' proposal to allow a British contingent of troops to disembark in his Sultanate so that they might then pursue their battle against Diiriye Guure and his emir Mohammed Abdullah Hassan's Dervish forces.[11] Viewed as too much of a threat by the Italians, Sultan Kenadid was eventually exiled to Aden in Yemen and then to Eritrea, as was his son Ali Yusuf, the heir apparent to his throne.[12] However, unlike the southern territories, the northern sultanates were not subject to direct rule due to the earlier treaties they had signed with the Italians.[13]
Ali Suji
editAccording to Angus Hamilton, Cali Xaaji Axmed Aaden Suji was the highest ranked commander in the Dervish ranks in 1903, calling Ali Suji the dervish "first lieutenant". Angus also states that due to ALi Suji's high rank, Yusuf Ali Kenadid targeted Ali Suji rather than the Mullah:[14]
In this it seemed that the flocks and herds of Yusuf Ali were the object of the Mullah’s attacks, so, by way of reprisals, the followers of the old Sheikh retaliated on the camels of the Mullah’s first lieutenant, Ali Suji. As a rule Somali raids are bloodless encounters, since it is contrary to the principle of Somali warfare to take life. The maxim of the tribesmen is: “ Covet your neighbour’s wife ; seize his ox or his ass or camel ; wreck his happy home generally ; but avoid bloodshed.”
Although in the early 1903 Ali Suji headed the dervish army, prior to the Ruuga battle he headed Dervish cavalry:[15]
Cali Xaaji Axmed Aaden oo ay Sayidka habrawadaag ahaayeen, Cali waxaa dhasay Balax Seed Magan, Sayidkana hooyadii waxaa la oron jiray Carro Seed Magan. Waxaa la yiri dagaalkii Ruuga ee Koofil ayaa lagu dilay Cali Xaaji Axmed oo fardaha Daraawiisheed buu madax ka ahaa, markii dagaalka foodda la is geliyey asaan wali la isu jilib dhigin, ayaa gaalkii girligaan Daraawiishta ku afuufay |
Ali Haji Ahmed Aden who was the Sayid's maternal cousin, Ali was birthed by Balah Seed Magan, whilst the Sayid's mother was called Arro Seed Magan. It was said that in the fight of Ruuga (Dul Madoba) wherein Corfield was killed and where Ali Ahmed Suji was head of the Dervish cavalry, that once the fight was on the horizon yet not yet underway the colonizers machine gunned the Dervishes with an automatic firearm |
See also
editNotes
edit- ^ Kapteijns, Lidwien; Spaulding, Jay (1992). "From Slaves to Coolies: Two Documents from the Nineteenth-Century Somali Coast". Sudanic Africa. 3: 1–8. ISSN 0803-0685.
- ^ "Cismaan Yuusufkeenadiid". Scribd. Retrieved 2021-04-01.
- ^ Kapteijns, Lidwien; Spaulding, Jay (1992). "From Slaves to Coolies: Two Documents from the Nineteenth-Century Somali Coast". Sudanic Africa. 3: 1–8. ISSN 0803-0685.
- ^ Diringer, David (1968). The Alphabet: A Key to the History of Mankind, Volume 1. Funk & Wagnalls. pp. 235–236. ISBN 1452299374. Retrieved 14 December 2014.
- ^ Samatar, Said S. (1979). Poetry in Somali politics: the case of Sayyid Maḥammad A̓bdille Ḥassan, Volume 2. Northwestern University. p. 31. Retrieved 9 August 2014.
- ^ Corpo di stato maggiore, Ufficio storico (1938). Somalia: Dalle origini al 1914. Tipografia regionale. p. 55.
- ^ Reese, Scott Steven (1996). Patricians of the Benaadir: Islamic Learning, Commerce and Somali Urban Identity in the Nineteenth Century. University of Pennsylvania. p. 201. Retrieved 9 August 2014.
- ^ Dalla tribù allo Stato nella Somalia nord-orientale: il caso sei Sultanati di Hobiyo e Majeerteen, 1880-1930. Edizioni Università di Trieste (EUT). 2004. pp. 113–114.
- ^ Issa-Salwe (1996:34–35)
- ^ Hess (1964:416–417)
- ^ The Majeerteen Sultanates
- ^ Sheik-ʻAbdi (1993:129)
- ^ Ismail, Ismail Ali (2010). Governance: The Scourge and Hope of Somalia. Trafford Publishing. p. xxiii. ISBN 978-1426983740.
- ^ Angus Hamilton, 1911, p. 232 "... so, by way of reprisals, the followers of the old Sheikh retaliated on the camels of the Mullah’s first lieutenant, Ali Suji"
- ^ diiwaanka gabayadii sayidka, 1974, poem 120
References
edit- Hess, Robert L. (1964). "The 'Mad Mullah' and Northern Somalia". The Journal of African History. 5 (3): 415–33. doi:10.1017/s0021853700005107.
- Issa-Salwe, Abdisalam M. (1996). The Collapse of the Somali State: The Impact of the Colonial Legacy. London: Haan Associates. ISBN 187420991X.
- Sheik-ʻAbdi, ʻAbdi ʻAbdulqadir (1993). Divine madness: Moḥammed ʻAbdulle Ḥassan (1856-1920). Zed Books. ISBN 0-86232-444-0.
- The Majeerteen Sultanates